صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1618 |
In-book reference | : Book 5, Hadith 94 |
Grade: | Sahih (Darussalam), Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 982 |
In-book reference | : Book 5, Hadith 406 |
Grade: | Sahih (Darussalam) Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 988 |
In-book reference | : Book 5, Hadith 412 |
Narrated Zayd ibn Arqam:
Three persons were brought to Ali (Allah be pleased with him) when he was in the Yemen. They and sexual intercourse with a woman during a single state of purity. He asked two of them: Do you acknowledge this child for this (man)? They replied: No. He then put this (question) to all of them. Whenever he asked two of them, they replied in the negative. He, therefore, cast a lot among them, and attributed the child to the one who received the lot. He imposed two-third of the blood-money (i.e. the price of the mother) on him. This was then mentioned to the Prophet (saws) and he laughed so much that his molar teeth appeared.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2270 |
In-book reference | : Book 13, Hadith 96 |
English translation | : Book 12, Hadith 2263 |
Yahya related to me from Malik from Musa ibn Maysara from Abu Murra, the mawla of Aqil ibn Abi Talib, that Umm Hani bint Abi Talib told him that in the year of the conquest the Messenger of Allah, may Allah bless him and grant him peace, prayed eight rakas, covering himself with one garment.
USC-MSA web (English) reference | : Book 9, Hadith 30 |
Arabic reference | : Book 9, Hadith 359 |
Narrated Jubair bin Mut`im:
A woman came to the Prophet who ordered her to return to him again. She said, "What if I came and did not find you?" as if she wanted to say, "If I found you dead?" The Prophet said, "If you should not find me, go to Abu Bakr."
Reference | : Sahih al-Bukhari 3659 |
In-book reference | : Book 62, Hadith 11 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 11 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1032 |
In-book reference | : Book 5, Hadith 230 |
English translation | : Vol. 1, Book 5, Hadith 1032 |
Narrated Ali ibn AbuTalib:
Abdu Khayr said: Ali came upon us and he had already offered prayer. He called for water. We asked: What will you do with water when you have already offered prayer? - Perhaps to teach us. A utensil containing water and a wash-basin were brought (to him).
He poured water from the utensil on his right hand and washed both his hands three times, rinsed the mouth, snuffed up water and cleansed the nose three times. He then rinsed the mouth and snuffed up water with the same hand by which he took water. He then washed his face three times, and washed his right hand three times and washed his left hand three times. He then put his hand in water and wiped his head once.
He then washed his right foot thrice and left foot thrice, then said: If one is pleased to know the method of performing ablution of the Messenger of Allah, this is how he did it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 111 |
In-book reference | : Book 1, Hadith 111 |
English translation | : Book 1, Hadith 111 |
'A'isha (Allah be pleased with her) said:
Reference | : Sahih Muslim 1189e |
In-book reference | : Book 15, Hadith 38 |
USC-MSA web (English) reference | : Book 7, Hadith 2684 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4892 |
In-book reference | : Book 46, Hadith 23 |
English translation | : Vol. 5, Book 46, Hadith 4896 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3583 |
In-book reference | : Book 32, Hadith 34 |
English translation | : Vol. 4, Book 32, Hadith 3583 |
Narrated Abu Qatada:
The Prophet said, "Whenever anyone of you makes water he should not hold his penis or clean his private parts with his right hand. (And while drinking) one should not breathe in the drinking utensil ."
Reference | : Sahih al-Bukhari 154 |
In-book reference | : Book 4, Hadith 20 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 156 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 25 |
In-book reference | : Book 1, Hadith 25 |
English translation | : Vol. 1, Book 1, Hadith 25 |
Sunnah.com reference | : Book 16, Hadith 6 |
English translation | : Book 16, Hadith 1486 |
Arabic reference | : Book 16, Hadith 1442 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4720 |
In-book reference | : Book 45, Hadith 15 |
English translation | : Vol. 5, Book 45, Hadith 4724 |
[Muslim].
Reference | : Riyad as-Salihin 1313 |
In-book reference | : Book 11, Hadith 29 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3805 |
In-book reference | : Book 19, Hadith 19 |
Sunnah.com reference | : Book 8, Hadith 67 |
English translation | : Book 8, Hadith 0 |
Arabic reference | : Book 8, Hadith 1021 |
[Muslim].
Reference | : Riyad as-Salihin 171 |
In-book reference | : Introduction, Hadith 171 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 147 |
In-book reference | : Introduction, Hadith 147 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1185 |
In-book reference | : Book 8, Hadith 195 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2345 |
In-book reference | : Book 36, Hadith 42 |
English translation | : Vol. 4, Book 10, Hadith 2345 |
Abu Sa'id al-Khudri reported that the Messenger of Allah (may peace be upon him) stood up and addressed the people thus:
Reference | : Sahih Muslim 1052a |
In-book reference | : Book 12, Hadith 158 |
USC-MSA web (English) reference | : Book 5, Hadith 2288 |
(deprecated numbering scheme) |
Malik said, "The imam does not come down and prostrate when he recites a piece of Qur'an requiring a prostration while he is on the mimbar."
Malik said, "The position with us is that there are eleven prescribed prostrations in the Qur'an, none of which are in the mufassal."
Malik said, "No-one should recite any of the pieces of Qur'an that require a prostration after the prayers of subh and asr. This is because the Messenger of Allah, may Allah bless him and grant him peace, forbade prayer after subh until after the sun had risen, and after asr until the sun had set, and prostration is part of the prayer. So no-one should recite any piece of Qur'an requiring a prostration during these two periods of time."
Malik was asked whether a menstruating woman could prostrate if she heard some-one reciting a passage of Qur'an requiring a prostration, and he said, "Neither a man nor a woman should prostrate unless they are ritually pure."
Malik was asked whether a man in the company of a woman who was reciting a passage of Qur'an requiring a prostration should prostrate with her, and he said, "He does not have to prostrate with her. The prostration is only obligatory for people who are with a man who is leading them. He recites the piece and they prostrate with him. Some one who hears a piece of Qur'an that requires a prostration being recited by a man who is not leading him in prayer does not have to do the prostration."
Sunnah.com reference | : Book 15, Hadith 18 |
USC-MSA web (English) reference | : Book 15, Hadith 16 |
Arabic reference | : Book 15, Hadith 488 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2092 |
In-book reference | : Book 29, Hadith 3 |
English translation | : Vol. 4, Book 3, Hadith 2092 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3098 |
In-book reference | : Book 25, Hadith 14 |
English translation | : Vol. 1, Book 25, Hadith 3100 |
Narrated Masruq:
One day I went to Ibn Mas`ud who said, "When Quraish delayed in embracing Islam, the Prophet I invoked Allah to curse them, so they were afflicted with a (famine) year because of which many of them died and they ate the carcasses and Abu Sufyan came to the Prophet and said, 'O Muhammad! You came to order people to keep good relation with kith and kin and your nation is being destroyed, so invoke Allah I ? So the Prophet I recited the Holy verses of Sirat-Ad-Dukhan: 'Then watch you For the day that The sky will Bring forth a kind Of smoke Plainly visible.' (44.10) When the famine was taken off, the people renegade once again as nonbelievers. The statement of Allah, (in Sura "Ad- Dukhan"-44) refers to that: 'On the day when We shall seize You with a mighty grasp.' (44.16) And that was what happened on the day of the battle of Badr." Asbath added on the authority of Mansur, "Allah's Apostle prayed for them and it rained heavily for seven days. So the people complained of the excessive rain. The Prophet said, 'O Allah! (Let it rain) around us and not on us.' So the clouds dispersed over his head and it rained over the surroundings."
Reference | : Sahih al-Bukhari 1020 |
In-book reference | : Book 15, Hadith 15 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 133 |
(deprecated numbering scheme) |
Narrated Masruq:
Hassan came to Aisha and said the following poetic Verse: 'A chaste pious woman who arouses no suspicion. She never talks against chaste heedless women behind their backs.' `Aisha said, "But you are not," I said (to `Aisha), "Why do you allow such a person to enter upon you after Allah has revealed: "...and as for him among them who had the greater share therein'?" (24.11) She said, "What punishment is worse than blindness?" She added, "And he used to defend Allah's Apostle against the pagans (in his poetry).
Reference | : Sahih al-Bukhari 4756 |
In-book reference | : Book 65, Hadith 278 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 280 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ismail from Ibn Abi Hakim that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, heard a woman praying at night. He said, "Who is that?" and someone said to him,"It is al-Hawla bint Tuwayt, she does not sleep in the night." The Messenger of Allah, may Allah bless him and grant him peace, disapproved of that and his disapproval showed in his face. Then he said, "Allah, the Blessed and Exalted, does not become weary, but you become weary. Take on whatever is within your capability."
Sunnah.com reference | : Book 7, Hadith 4 |
USC-MSA web (English) reference | : Book 7, Hadith 5 |
Arabic reference | : Book 7, Hadith 258 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5681 |
In-book reference | : Book 51, Hadith 143 |
English translation | : Vol. 6, Book 51, Hadith 5684 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1288 |
In-book reference | : Book 13, Hadith 110 |
English translation | : Vol. 2, Book 13, Hadith 1289 |
It is narrated on the authority of Ibn Shamasa Mahri that he said:
Reference | : Sahih Muslim 121 |
In-book reference | : Book 1, Hadith 228 |
USC-MSA web (English) reference | : Book 1, Hadith 220 |
(deprecated numbering scheme) |
Narrated `Urwa:
Aisha said, "Barira came to me and said, 'I have agreed with my masters to pay them nine Uqiyas (of gold) (in installments) one Uqiya per year; please help me.' I said, 'I am ready to pay the whole amount now provided your masters agree that your Wala' will be for me.' So, Barira went to her masters and told them about that offer but they refused to accept it. She returned, and at that time, Allah's Apostle was sitting (present). Barira said, 'I told them of the offer but they did not accept it and insisted on having the Wala'.' The Prophet heard that." `Aisha narrated the whole story to the Prophet. He said to her, "Buy her and stipulate that her Wala' would be yours as the Wala' is for the manumitter." `Aisha did so. Then Allah's Apostle stood up in front of the people, and after glorifying Allah he said, "Amma Ba`du (i.e. then after)! What about the people who impose conditions which are not in Allah's Book (Laws)? Any condition that is not in Allah's Book (Laws) is invalid even if they were one hundred conditions, for Allah's decisions are the right ones and His conditions are the strong ones (firmer) and the Wala' will be for the manumitter."
Reference | : Sahih al-Bukhari 2168 |
In-book reference | : Book 34, Hadith 119 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 377 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1629 |
In-book reference | : Book 5, Hadith 105 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 901 |
In-book reference | : Book 11, Hadith 26 |
English translation | : Vol. 2, Book 11, Hadith 902 |
Malik said, concerning someone who wishes to wear clothes that a person in ihram must not wear, or cut his hair, or touch perfume without necessity, because he finds it easy to pay the compensation, "No-one must do such things. They are only allowed in cases of necessity, and compensation is owed by whoever does them."
Malik was asked whether the culprit could choose for himself the method of compensation he makes, and he was asked what kind of animal was to be sacrificed, and how much food was to be given, and how many days were to be fasted, and whether the person could delay any of these, or if they had to be done immediately. He answered, 'Whenever there are alternatives in the Book of Allah for the kaffara, the culprit can choose to do whichever of the alternatives he prefers. As for the sacrifice - a sheep, and as for the fasting - three days. As for the food - feeding six poor men, for every poor man two mudds, by the first mudd, the mudd of the Prophet, may Allah bless him and grant him peace."
Malik said, "I have heard one of the people of knowledge saying, 'When a person in ihram throws something and hits game unintentionally and kills it, he must pay compensation. In the same way, someone outside the Haram who throws anything into the Haram and hits game he did not intend to, killing it, has to pay compensation, because the intentional and the mistaken are in the same position in this matter.' "
Malik said, concerning people who kill game together while they are muhrim or in the Haram, "I think that each one of them owes a full share. If a sacrificial animal is decided for them, each one of them owes one, and if fasting is decided for them, the full fasting is owed by each one of them. The analogy of that is a group of people who kill a man by mistake and the kaffara for that is that each person among them must free a slave or fast two consecutive months."
Malik said, "Anyone who stones or hunts game after stoning the jamra and shaving his head but before he has performed the tawaf al-ifada, owes compensation for that game, because Allah the Blessed, the Exalted said, 'And when you leave ihram, then hunt,' and restrictions still remain for someone who has not done the tawaf al-ifada about touching perfume and women."
Malik said, "The person in ihram does not owe anything for plants he cuts down in the Haram and it has not reached us that anyone has given a decision of anything for it, but O how wrong is what he has done! "
Malik said, concerning some one who was ignorant of, or who forgot the fast of three days in the hajj, or who was ill during them and so did not fast them until he had returned to his community, "He must offer a sacrificial animal (hady) if he can find one and if not he must fast the three days among his people and the remaining seven after that."
USC-MSA web (English) reference | : Book 20, Hadith 250 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1719 |
In-book reference | : Book 17, Hadith 209 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2947 |
In-book reference | : Book 11, Hadith 182 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3974 |
In-book reference | : Book 19, Hadith 186 |
Narrated Abu Umamah b. Sahl Hunaif:
AbuUmamah ibn Sahl ibn Hunayf said that some companions of the Messenger of Allah (saws) told that one of their men suffered so much from some illness that he pined away until he was skin and bone (i.e. only a skeleton). A slave-girl of someone visited him, and he was cheered by her and had unlawful intercourse with her. When his people came to visit the patient, he told them about it.
He said: Ask the Messenger of Allah (saws) about the legal verdict for me, for I have had unlawful intercourse with a slave-girl who visited me.
So they mentioned it to the Messenger of Allah (saws) saying: We have never seen anyone (so weak) from illness as he is. If we bring him to you, his bones will disintegrate. He is only skin and bone. So the Messenger of Allah (saws) commanded them to take one hundred twigs and strike him once.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4472 |
In-book reference | : Book 40, Hadith 122 |
English translation | : Book 39, Hadith 4457 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4101 |
In-book reference | : Book 37, Hadith 136 |
English translation | : Vol. 5, Book 37, Hadith 4106 |
Narrated Umar ibn al-Khattab:
Al-Aqra', the mu'adhdhin (announcer) of Umar ibn al-Khattab said: Umar sent me to a bishop and I called him.
Umar said to him: Do you find me in the Book? He said: Yes. He asked: How do you find me? He said: I find you (like a) castle. Then he raised a whip to him, saying: What do you mean by castle? He replied: An iron castle and severely trustworthy. He asked: How do you find the one who will come after me? He said: I find him a pious caliph, except that he will prefer his relatives. Umar said: May Allah have mercy on Uthman: He said it three times. He then asked: How do you find the one who will come after him?
He replied: I find him like rusty iron. Umar then put his hand on his head, and said: O filthy! O filthy! He said: Commander of the Faithful! He is a pious caliph, but when he is made caliph, the sword will be unsheathed and blood will be shed.
Abu Dawud said: Al-dafr means filth or evil smell.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4656 |
In-book reference | : Book 42, Hadith 61 |
English translation | : Book 41, Hadith 4639 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) sacrificed two horned rams which were white with black markings and had been castrated. When he made them face the qiblah, he said: I have turned my face towards Him. Who created the heavens and the earth, following Abraham's religion, the true in faith, and I am not one of the polytheists. My prayer, and my service of sacrifice, my life and my death are all for Allah, the Lord of the Universe, Who has no partner. That is what I was commanded to do, and I am one of the Muslims. O Allah it comes from Thee and is given to Thee from Muhammad and his people. In the name of Allah, and Allah is Most Great. He then made sacrifice.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2795 |
In-book reference | : Book 16, Hadith 8 |
English translation | : Book 15, Hadith 2789 |
Narrated Anas:
The Prophet paid a visit to Um-Sulaim and she placed before him dates and ghee. The Prophet said, "Replace the ghee and dates in their respective containers for I am fasting." Then he stood somewhere in her house and offered an optional prayer and then he invoked good on Um-Sulaim and her family. Then Um-Sulaim said, "O Allah's Apostle! I have a special request (today)." He said, "What is it?" She replied, "(Please invoke for) your servant Anas." So Allah's Apostle did not leave anything good in the world or the Hereafter which he did not invoke (Allah to bestow) on me and said, "O Allah! Give him (i.e. Anas) property and children and bless him." Thus I am one of the richest among the Ansar and my daughter Umaina told me that when Al-Hajjaj came to Basra, more than 120 of my offspring had been buried.
Reference | : Sahih al-Bukhari 1982 |
In-book reference | : Book 30, Hadith 89 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 203 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3122 |
In-book reference | : Book 26, Hadith 3 |
English translation | : Vol. 4, Book 26, Hadith 3122 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3222 |
In-book reference | : Book 47, Hadith 274 |
English translation | : Vol. 5, Book 44, Hadith 3222 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1565 |
In-book reference | : Book 17, Hadith 55 |
It was narrated from Rabah... he mentioned a similar hadeeth. He said: I took them to Ameer al-Mu`mineen `Uthman bin `Affan {رضي الله عنه}, who said: The Messenger of Allah (ﷺ) ruled that the child be attributed to (the husband of the woman... and he mentioned a similar report
[حَدَّثَنَا عَبْداللَّه] حَدَّثَنَا شَيْبَانُ أَبُو مُحَمَّدٍ حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي يَعْقُوبَ عَنِ الْحَسَنِ بْنِ سَعْدٍ عَنْ رَبَاحٍ فَذَكَرَ الْحَدِيثَ قَالَ فَرَفَعْتُهُمَا إِلَى ...
Grade: | Da'if (Darussalam) [ because Rabah is unknown] Da\'if and it is a repeat of the previous report] (Darussalam) |
Reference | : Musnad Ahmad 416, 417 |
In-book reference | : Book 4, Hadith 17 |
حسن الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1275 |
In-book reference | : Book 54, Hadith 17 |
English translation | : Book 54, Hadith 1275 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2219 |
In-book reference | : Book 33, Hadith 62 |
English translation | : Vol. 4, Book 7, Hadith 2219 |
Grade: | Sahih (Darussalam), Muslim (1705)] (Darussalam) |
Reference | : Musnad Ahmad 1341 |
In-book reference | : Book 5, Hadith 742 |
Narrated `Abdullah:
When the Verse: 'It is those who believe and confuse not their belief with wrong (i.e., worshipping others besides Allah): (6.82) was revealed, it became very hard on the companions of the Prophet and they said, "Who among us has not confused his belief with wrong (oppression)?" On that, Allah's Apostle said, "This is not meant (by the Verse). Don't you listen to Luqman's statement: 'Verily! Joining others in worship with Allah is a great wrong indeed.' (31.13)
Reference | : Sahih al-Bukhari 6918 |
In-book reference | : Book 88, Hadith 1 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 53 |
(deprecated numbering scheme) |
'Ubaidullah b. 'Abdullah b. 'Utba reported that 'Amr b. Hafs b. al-Mughira set out along with 'Ali b. Abi Talib (Allah be pleased with him) to the Yemen and sent to his wife the one pronouncement of divorce which was still left from the (irrevocable) divorce; and he commanded al-Harith b. Hisham and 'Ayyash b. Abu Rabi'a to give her maintenance allowance. They said to her:
Reference | : Sahih Muslim 1480h |
In-book reference | : Book 18, Hadith 52 |
USC-MSA web (English) reference | : Book 9, Hadith 3518 |
(deprecated numbering scheme) |
Malik related to me that Zayd ibn Aslam said, "Usury in the Jahiliyya was that a man would give a loan to a man for a set term. When the term was due, he would say, 'Will you pay it off or increase me?' If the man paid, he took it. If not, he increased him in his debt and lengthened the term for him ."
Malik said, "The disapproved of way of doing things about which there is no dispute among us, is that a man should give a loan to a man for a term, and then the demander reduce it and the one from whom it is demanded pay it in advance. To us that is like someone who delays repaying his debt after it is due to his creditor and his creditor increases his debt." Malik said, "This is nothing else but usury. No doubt about it."
Malik spoke about a man who loaned one hundred dinars to a man for two terms. When it was due, the person who owed the debt said to him, "Sell me some goods, whose price is one hundred dinars in cash for one hundred and fifty on credit." Malik said, "This transaction is not good, and the people of knowledge still forbid it."
Malik said, "This is disapproved of because the creditor himself gives the debtor the price of what the man sells him, and he defers repayment of the hundred of the first transaction for the debtor for the term which is mentioned to him in the second transaction, and the debtor increases him with fifty dinars for his deferring him. That is disapproved of and it is not good. It also resembles the hadith of Zayd ibn Aslam about the transactions of the people of the Jahiliyya. When their debts were due, they said to the person with the debt, 'Either you pay in full or you increase it.' If they paid, they took it, and if not they increased debtors in their debts, and extended the term for them."
USC-MSA web (English) reference | : Book 31, Hadith 84 |
Arabic reference | : Book 31, Hadith 1371 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3431 |
In-book reference | : Book 30, Hadith 61 |
English translation | : Vol. 4, Book 30, Hadith 3431 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1055 |
In-book reference | : Book 12, Hadith 27 |
English translation | : Vol. 2, Book 12, Hadith 1056 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 941 |
In-book reference | : Book 40, Hadith 23 |
English translation | : Book 40, Hadith 941 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2069 |
In-book reference | : Book 12, Hadith 24 |
English translation | : Book 11, Hadith 2064 |
Sunnah.com reference | : Book 2, Hadith 57 |
Arabic/English book reference | : Book 2, Hadith 195 |
Yahya related to me from Malik from Zayd ibn Aslam that Umar ibn al-Khattab used to say, "O Allah! Do not let me be slain by the hand of a man who has prayed a single prostration to You with which he will dispute with me before You on the Day of Rising!"
USC-MSA web (English) reference | : Book 21, Hadith 30 |
Arabic reference | : Book 21, Hadith 991 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3835 |
In-book reference | : Book 34, Hadith 9 |
English translation | : Vol. 5, Book 34, Hadith 3835 |
Narrated Sahl bin Sa`d As-Sa`idi:
'Uwaimir Al-Ajlani came to `Asim bin Ad Al-Ansari and said to him, "O `Asim! Suppose a man saw another man with his wife, would he kill him whereupon you would kill him; or what should he do? Please, O `Asim, ask about this on my behalf." `Asim asked Allah's Apostle about it. Allah's Apostle, disliked that question and considered it disgraceful. What `Asim heard from Allah's Apostle was hard on him. When `Asim returned to his family, 'Uwaimir came to him and said, "O `Asim! What did Allah's Apostle. say to you?" `Asim said to 'Uwaimir, "You never bring me any good. Allah's Apostle disliked the problem which I asked him about." 'Uwaimir said, "By Allah, I will not give up this matter until I ask the Prophet about it." So 'Uwaimir proceeded till he came to Allah's Apostle in the midst of people, and said, "O Allah's Apostle! If a man sees another man with his wife, would he kill him, whereupon you would kill him, or what should he do?" Allah's Apostle said, "Allah has revealed some decree as regards you and your wives case. Go and bring her." So they carried out the process of Lian while I was present among the people with Allah's Apostle. When they had finished their Lian, 'Uwaimir said, "O Allah's Apostle! If I should now keep her with me as a wife, then I have told a lie." So he divorced her thrice before Allah's Apostle ordered him. (Ibn Shihab said: So divorce was the tradition for all those who were involved in a case of Lian.)
Reference | : Sahih al-Bukhari 5308 |
In-book reference | : Book 68, Hadith 57 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 228 |
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Hammam b. Munabbih said:
Reference | : Sahih Muslim 1524f |
In-book reference | : Book 21, Hadith 35 |
USC-MSA web (English) reference | : Book 10, Hadith 3639 |
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Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3364 |
In-book reference | : Book 47, Hadith 416 |
English translation | : Vol. 5, Book 44, Hadith 3364 |
Narrated `Abdur-Rahman bin Abi Bakr:
The companions of Suffa were poor people. The Prophet once said, "Whoever has food enough for two persons, should take a third one (from among them), and whoever has food enough for four persons, should take a fifth or a sixth (or said something similar)." Abu Bakr brought three persons while the Prophet took ten. And Abu Bakr with his three family member (who were I, my father and my mother) (the sub-narrator is in doubt whether `Abdur-Rahman said, "My wife and my servant who was common for both my house and Abu Bakr's house.") Abu Bakr took his supper with the Prophet and stayed there till he offered the `Isha' prayers. He returned and stayed till Allah's Apostle took his supper. After a part of the night had passed, he returned to his house. His wife said to him, "What has detained you from your guests?" He said, "Have you served supper to them?" She said, "They refused to take supper until you come. They (i.e. some members of the household) presented the meal to them but they refused (to eat)" I went to hide myself and he said, "O Ghunthar!" He invoked Allah to cause my ears to be cut and he rebuked me. He then said (to them): Please eat!" and added, I will never eat the meal." By Allah, whenever we took a handful of the meal, the meal grew from underneath more than that handful till everybody ate to his satisfaction; yet the remaining food was more than the original meal. Abu Bakr saw that the food was as much or more than the original amount. He called his wife, "O sister of Bani Firas!" She said, "O pleasure of my eyes. The food has been tripled in quantity." Abu Bakr then started eating thereof and said, "It (i.e. my oath not to eat) was because of Sa all." He took a handful from it, and carried the rest to the Prophet. So that food was with the Prophet . There was a treaty between us and some people, and when the period of that treaty had elapsed, he divided US into twelve groups, each being headed by a man. Allah knows how many men were under the command of each leader. Anyhow, the Prophet surely sent a leader with each group. Then all of them ate of that meal.
Reference | : Sahih al-Bukhari 3581 |
In-book reference | : Book 61, Hadith 90 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 781 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3484 |
In-book reference | : Book 27, Hadith 96 |
English translation | : Vol. 4, Book 27, Hadith 3514 |
Narrated Anas ibn Malik:
The Messenger of Allah (saws) came to us when I was a boy among the boys. He saluted us and took me by my hand. He then sent me with some message. He himself sat in the shadow of a wall, or he said: near a wall until I returned to him.
صحيح دون القعود في الظل (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5203 |
In-book reference | : Book 43, Hadith 431 |
English translation | : Book 42, Hadith 5184 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2094 |
In-book reference | : Book 22, Hadith 5 |
English translation | : Vol. 3, Book 22, Hadith 2096 |
Narrated Sahl bin Sa`d:
There was a dispute amongst the people of the tribe of Bani `Amr bin `Auf. The Prophet went to them along with some of his companions in order to make peace between them. The time for the prayer became due but the Prophet did not turn up; Bilal pronounced the Adhan (i.e. call) for the prayer but the Prophet did not turn up, so Bilal went to Abu Bakr and said, "The time for the prayer is due and the Prophet i detained, would you lead the people in the prayer?" Abu Bakr replied, "Yes, you wish." So, Bilal pronounced the Iqama of the prayer and Abu Bakr went ahead (to lead the prayer), but the Prophet came walking among the rows till he joined the first row. The people started clapping and they clapped too much, and Abu Bakr used not to look hither and thither in the prayer, but he turned round and saw the Prophet standing behind him. The Prophet beckoned him with his hand to keep on praying where he was. Abu Bakr raised his hand and praised Allah and then retreated till he came in the (first) row, and the Prophet went ahead and lead the people in the prayer. When the Prophet finished the prayer, he turned towards the people and said, "O people! When something happens to you during the prayer, you start clapping. Really clapping is (permissible) for women only. If something happens to one of you in his prayer, he should say: 'Subhan Allah', (Glorified be Allah), for whoever hears him (saying so) will direct his attention towards him. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned to you (to continue)?" Abu Bakr replied, "It did not befit the son of Abu Quhafa to lead the prayer in front of the Prophet.
Reference | : Sahih al-Bukhari 2690 |
In-book reference | : Book 53, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 855 |
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Narrated Um Al-Fadl bint Al Harith:
On the day of `Arafat, some people who were with me, differed about the fasting of the Prophet (p.b.u.h) some said that he was fasting while others said that he was not fasting. So I sent a bowl full of milk to him while he was riding his camel, and he drank that milk.
Reference | : Sahih al-Bukhari 1661 |
In-book reference | : Book 25, Hadith 142 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 723 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2216 |
In-book reference | : Book 33, Hadith 59 |
English translation | : Vol. 4, Book 7, Hadith 2216 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1766 |
In-book reference | : Book 5, Hadith 238 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4887 |
In-book reference | : Book 46, Hadith 18 |
English translation | : Vol. 1, Book 10, Hadith 4891 |
Narrated Usama:
Once the Prophet stood at the top of a (looked out from upon one) castle amongst the castles (or the high buildings) of Medina and said, "Do you see what I see? (No doubt) I see the spots where afflictions will take place among your houses (and these afflictions will be) as numerous as the spots where raindrops fall."
Reference | : Sahih al-Bukhari 1878 |
In-book reference | : Book 29, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 102 |
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Yahya related to me from Malik from Hisham ibn Urwa that Fatima bint al-Mundhir said, "We used to veil our faces when we were in ihram in the company of Asma bint Abi Bakr as-Siddiq."
20.7 Wearing Perfume during Hajj.
USC-MSA web (English) reference | : Book 20, Hadith 16 |
Arabic reference | : Book 20, Hadith 725 |
Narrated Al-Miqdad bin `Amr Al-Kindi:
An ally of Bani Zuhra who took part in the battle of Badr with the Prophet, that he said, "O Allah's Apostle! If I meet an unbeliever and we have a fight, and he strikes my hand with the sword and cuts it off, and then takes refuge from me under a tree, and says, 'I have surrendered to Allah (i.e. embraced Islam),' may I kill him after he has said so?" Allah's Apostle said, "Do not kill him." Al- Miqdad said, "But O Allah's Apostle! He had chopped off one of my hands and he said that after he had cut it off. May I kill him?" The Prophet said. "Do not kill him for if you kill him, he would be in the position in which you had been before you kill him, and you would be in the position in which he was before he said the sentence." The Prophet also said to Al-Miqdad, "If a faithful believer conceals his faith (Islam) from the disbelievers, and then when he declares his Islam, you kill him, (you will be sinful). Remember that you were also concealing your faith (Islam) at Mecca before."
Reference | : Sahih al-Bukhari 6865, 6866 |
In-book reference | : Book 87, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 5 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3301 |
In-book reference | : Book 13, Hadith 215 |
Narrated Ubayy ibn Ka'b:
The Messenger of Allah (saws) commissioned me as a collector of zakat. I visited a man. When he had collected his property of camels, I found that a she-camel in her second year was due from him.
I said to him: Pay a she-camel in her second year, for she is to be paid as sadaqah (zakat) by you.
He said: That one is not worthy of milking and riding. Here is another she-camel which is young, grand and fat. So take it.
I said to him: I shall not take an animal for which I have not been commanded. The Messenger of Allah (saws) is here near to you. If you like, go to him, and present to him what you presented to me. Do that; if he accepts it from you, I shall accept it; if he rejects it, I shall reject it.
He said: I shall do it. He accompanied me and took with him the she-camel which he had presented to me. We came to the Messenger of Allah (saws). He said to him: Prophet of Allah, your messenger came to me to collect zakat on my property. By Allah, neither the Messenger of Allah nor his messenger has ever seen my property before. I gathered my property (camels), and he estimated that a she-camel in her second year would be payable by me. But that has neither milk nor is it worth riding. So I presented to him a grand young she-camel for acceptance as zakat. But he has refused to take her. Look, she is here; I have brought her to you, Messenger of Allah. Take her.
The Messenger of Allah (saws) said: That is what is due from you. If you give voluntarily a better (animal) Allah will give a reward to you for it. We accept her from you.
She is here, Messenger of Allah; I have brought her to you. So take her. The Messenger of Allah (saws) then ordered me to take possession of it, and he prayed for a blessing on his property.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1583 |
In-book reference | : Book 9, Hadith 28 |
English translation | : Book 9, Hadith 1578 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3211 |
In-book reference | : Book 26, Hadith 16 |
English translation | : Vol. 4, Book 26, Hadith 3213 |
Narrated Hakim bin Hizam:
I asked the Prophet (for some money) and he gave me, and then again I asked him and he gave me, and then again I asked him and he gave me and he then said, "This wealth is (like) green and sweet (fruit), and whoever takes it without greed, Allah will bless it for him, but whoever takes it with greed, Allah will not bless it for him, and he will be like the one who eats but is never satisfied. And the upper (giving) hand is better than the lower (taking) hand."
Reference | : Sahih al-Bukhari 6441 |
In-book reference | : Book 81, Hadith 30 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 448 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4204 |
In-book reference | : Book 39, Hadith 56 |
English translation | : Vol. 5, Book 39, Hadith 4209 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2551 |
In-book reference | : Book 23, Hadith 117 |
English translation | : Vol. 3, Book 23, Hadith 2552 |
Abu 'Eisa said: More than one narrator reported this from Al-Hasan as his saying. And they did not rely upon Ismä'il bin Muslim who was graded weak in Hadith [due to his memory]. There are narrations on this topic from Abu Hurairah and Abu Sa'eed Al-Khudri.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2427 |
In-book reference | : Book 37, Hadith 13 |
English translation | : Vol. 4, Book 11, Hadith 2427 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 485 |
In-book reference | : Book 5, Hadith 38 |
English translation | : Vol. 1, Book 5, Hadith 486 |
Grade: | Sahih (Darussalam), Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 904 |
In-book reference | : Book 5, Hadith 332 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1396 |
In-book reference | : Book 6, Hadith 15 |
Narrated Al-Bara:
When the Prophet went out for the `Umra in the month of Dhal-Qa'da, the people of Mecca did not allow him to enter Mecca till he agreed to conclude a peace treaty with them by virtue of which he would stay in Mecca for three days only (in the following year). When the agreement was being written, the Muslims wrote: "This is the peace treaty, which Muhammad, Apostle of Allah has concluded." The infidels said (to the Prophet), "We do not agree with you on this, for if we knew that you are Apostle of Allah we would not have prevented you for anything (i.e. entering Mecca, etc.), but you are Muhammad, the son of `Abdullah." Then he said to `Ali, "Erase (the name of) 'Apostle of Allah'." `Ali said, "No, by Allah, I will never erase you (i.e. your name)." Then Allah's Apostle took the writing sheet...and he did not know a better writing..and he wrote or got it the following written! "This is the peace treaty which Muhammad, the son of `Abdullah, has concluded: "Muhammad should not bring arms into Mecca except sheathed swords, and should not take with him any person of the people of Mecca even if such a person wanted to follow him, and if any of his companions wants to stay in Mecca, he should not forbid him." (In the next year) when the Prophet entered Mecca and the allowed period of stay elapsed, the infidels came to `Ali and said "Tell your companion (Muhammad) to go out, as the allowed period of his stay has finished." So the Prophet departed (from Mecca) and the daughter of Hamza followed him shouting "O Uncle, O Uncle!" `Ali took her by the hand and said to Fatima, "Take the daughter of your uncle." So she made her ride (on her horse). (When they reached Medina) `Ali, Zaid and Ja`far quarreled about her. `Ali said, "I took her for she is the daughter of my uncle." Ja`far said, "She is the daughter of my uncle and her aunt is my wife." Zaid said, "She is the daughter of my brother." On that, the Prophet gave her to her aunt and said, "The aunt is of the same status as the mother." He then said to `Ali, "You are from me, and I am from you," and said to Ja`far, "You resemble me in appearance and character," and said to Zaid, "You are our brother and our freed slave." `Ali said to the Prophet 'Won't you marry the daughter of Hamza?" The Prophet said, "She is the daughter of my foster brother."
Reference | : Sahih al-Bukhari 4251 |
In-book reference | : Book 64, Hadith 286 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 553 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1887 |
In-book reference | : Book 19, Hadith 19 |
It is reported on the authority of al-Mughira b. Shu'ba that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 189b |
In-book reference | : Book 1, Hadith 371 |
USC-MSA web (English) reference | : Book 1, Hadith 363 |
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Ibn al-Muththanna reported on the authority of Ibn Abu'Adi who transmitted on the authority of Ibn'Aun who narrated from al-Qasim and Ibrahim having said:
Reference | : Sahih Muslim 1211s |
In-book reference | : Book 15, Hadith 137 |
USC-MSA web (English) reference | : Book 7, Hadith 2782 |
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It has been narrated on the authority of Ibn 'Umar that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1869c |
In-book reference | : Book 33, Hadith 137 |
USC-MSA web (English) reference | : Book 20, Hadith 4609 |
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Mu'adha reported:
Reference | : Sahih Muslim 335a |
In-book reference | : Book 3, Hadith 83 |
USC-MSA web (English) reference | : Book 3, Hadith 660 |
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Narrated Aiman Al-Makki:
When I visited Aisha she said, "Barirah who had a written contract for her emancipation for a certain amount came to me and said, "O mother of the believers! Buy me and manumit me, as my masters will sell me." Aisha agreed to it. Barirah said, 'My masters will sell me on the condition that my Wala will go to them." Aisha said to her, 'Then I am not in need of you.' The Prophet heard of that or was told about it and so he asked Aisha, 'What is the problem of Barirah?' He said, 'Buy her and manumit her, no matter what they stipulate.' Aisha added, 'I bought and manumitted her, though her masters had stipulated that her Wala would be for them.' The Prophet said, The Wala is for the liberator, even if the other stipulated a hundred conditions."
Reference | : Sahih al-Bukhari 2726 |
In-book reference | : Book 54, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 886 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3309 |
In-book reference | : Book 22, Hadith 68 |
English translation | : Book 21, Hadith 3303 |
Narrated Awf ibn Malik:
The Holy Prophet (saws) gave a decision between two men, and the one against whom the decision was given turned away and said: For me Allah sufficeth, and He is the best dispenser of affairs. The Holy Prophet (saws) said: Allah, Most High, blames for falling short, but apply intelligence, and when the matter gets the better of you, say; For me Allah sufficeth, and He is the best disposer of affairs.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3627 |
In-book reference | : Book 25, Hadith 57 |
English translation | : Book 24, Hadith 3620 |
Narrated AbuSa'id al-Khudri:
I heard that the people asked the Prophet of Allah (saws): Water is brought for you from the well of Buda'ah. It is a well in which dead dogs, menstrual clothes and excrement of people are thrown. The Messenger of Allah (saws) replied: Verily water is pure and is not defiled by anything.
Abu Dawud said I heard Qutaibah b. Sa'id say: I asked the person in charge of the well of Bud'ah about the depth of the well. He replied: At most the water reaches pubes. Then I asked: Where does it reach when its level goes down ? He replied: Below the private part of the body.
Abu Dawud said: I measured the breadth of the well of Buda'ah with my sheet which I stretched over it. I them measured it with the hand. It measured six cubits in breadth. I then asked the man who opened the door of garden for me and admitted me to it: Has the condition of this well changed from what it had originally been in the past ? He replied: No. I saw the color of water in this well had changed.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 67 |
In-book reference | : Book 1, Hadith 67 |
English translation | : Book 1, Hadith 67 |
Abu Huraira reported that Juraij was one who was devoted to (prayer) in the temple. His mother came to him. Humaid said that Abu Rafi' demonstrated before us like the demonstration made by abu Huraira to whom Allah's Messenger (may peace be upon him) had demonstrated as his mother called him placing her palms upon the eyebrows and lifting her head for calling him and said:
Reference | : Sahih Muslim 2550a |
In-book reference | : Book 45, Hadith 8 |
USC-MSA web (English) reference | : Book 32, Hadith 6187 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 659 |
In-book reference | : Book 7, Hadith 43 |
English translation | : Vol. 2, Book 2, Hadith 659 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 505 |
In-book reference | : Book 29, Hadith 15 |
English translation | : Book 29, Hadith 505 |
Sabra Juhanni reported:
Reference | : Sahih Muslim 1406a |
In-book reference | : Book 16, Hadith 22 |
USC-MSA web (English) reference | : Book 8, Hadith 3252 |
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