Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 254 |
In-book reference | : Book 12, Hadith 17 |
English translation | : Book 12, Hadith 254 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 259 |
In-book reference | : Book 13, Hadith 4 |
English translation | : Book 13, Hadith 259 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 331 |
In-book reference | : Book 15, Hadith 23 |
English translation | : Book 15, Hadith 331 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 407 |
In-book reference | : Book 22, Hadith 11 |
English translation | : Book 22, Hadith 407 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 414 |
In-book reference | : Book 22, Hadith 18 |
English translation | : Book 22, Hadith 414 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1096 |
In-book reference | : Book 43, Hadith 46 |
English translation | : Book 43, Hadith 1096 |
Sunnah.com reference | : Book 16, Hadith 122 |
English translation | : Book 16, Hadith 1600 |
Arabic reference | : Book 16, Hadith 1557 |
Reference | : Bulugh al-Maram 133 |
In-book reference | : Book 1, Hadith 162 |
English translation | : Book 1, Hadith 144 |
Arabic reference | : Book 0, Hadith 575 |
Ja'far b Muhammad reported on the authority of his father:
Reference | : Sahih Muslim 1218a |
In-book reference | : Book 15, Hadith 159 |
USC-MSA web (English) reference | : Book 7, Hadith 2803 |
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Malik related to me that he heard Ibn Shihab say, "The precedent of the sunna is that when a slave is freed, his property follows him."
Malik said, "One thing which makes clear that the property of a slave follows him when he is freed is that when the contract (mukatab) is written for his freedom, his property follows him even if he did not stipulate it. That is because the bond of kitaba is the bond of wala' when it is complete. The property of a slave and a mukatab is not treated in the same way as any children they may have. Their children are only treated in the same way as their own slaves, not in the same way as their property. This is because the sunna, in which there is no dispute, is that when a slave is freed, his property follows him and his children do not follow him, and when a mukatab writes the contract for his freedom, his property follows him and his children do not follow him."
Malik said, "One thing which makes that clear is that when a slave or a mukatab are bankrupt, their property is taken but the mothers of their children and their children are not taken because they are not their property."
Malik said, "Another thing which makes it clear is that when a slave is sold and the person who buys him stipulates the inclusions of his property, his children are not included in his property."
Malik said, "Another thing which makes it clear is that when a slave does injure some one, he and his property are taken, and his children are not taken."
USC-MSA web (English) reference | : Book 38, Hadith 5 |
Arabic reference | : Book 38, Hadith 1470 |
Yahya related to me from Malik that Zurayq ibn Hakim informed him that he had a runaway slave who had stolen. He said, "The situation was obscure for me, so I wrote to Umar ibn Abd al-Aziz to ask him about it. He was the governor at that time. I informed him that I had heard that if a runaway slave stole while he was a fugitive, his hand was not cut off. 'Umar ibn Abd al-Aziz wrote to contradict my letter, 'You wrote to me that you have heard that when the runaway slave steals, his hand is not cut off. Allah, the Blessed, the Exalted, says in His Book, 'The thief, male and female, cut off the hands of both, as a recompense for what they have earned, and an exemplary punishment from Allah. Allah is Mighty, Wise.' (Sura 5 ayat 41) When his theft reaches a quarter of a dinar, and upwards, his hand is cut off.' "
Yahya related to me from Malik that he had heard that al- Qasim ibn Muhammad and Salim ibn Abdullah and Urwa ibn az-Zubayr said, "When a runaway slave steals something for which cutting off the hand is obliged, his hand is cut off."
Malik said, "The way of doing things amongst us about which there is no dispute is that when the runaway slave steals that for which cutting off the hand is obliged, his hand is cut off."
USC-MSA web (English) reference | : Book 41, Hadith 27 |
Arabic reference | : Book 41, Hadith 1530 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 767 |
In-book reference | : Book 8, Hadith 86 |
English translation | : Vol. 2, Book 3, Hadith 767 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2393 |
In-book reference | : Book 22, Hadith 304 |
English translation | : Vol. 3, Book 22, Hadith 2395 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2559 |
In-book reference | : Book 10, Hadith 53 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1084 |
In-book reference | : Book 43, Hadith 34 |
English translation | : Book 43, Hadith 1084 |
Safwan b. Ya'la b. Umayya reported that Ya'la used to say to 'Umar b. Khattab (Allah be pleased with him):
Reference | : Sahih Muslim 1180c |
In-book reference | : Book 15, Hadith 10 |
USC-MSA web (English) reference | : Book 7, Hadith 2656 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1999 |
In-book reference | : Book 27, Hadith 105 |
English translation | : Vol. 4, Book 1, Hadith 1998 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4103 |
In-book reference | : Book 37, Hadith 138 |
English translation | : Vol. 5, Book 37, Hadith 4108 |
Arabic reference | : Book 31, Hadith 7109 |
Arabic reference | : Book 4, Hadith 1683 |
Arabic reference | : Book 5, Hadith 1744 |
Arabic reference | : Book 16, Hadith 2336 |
Reference | : Sunan Ibn Majah 3920 |
In-book reference | : Book 35, Hadith 28 |
English translation | : Vol. 5, Book 35, Hadith 3920 |
Narrated Zaid bin Thabit:
Abu Bakr As-Siddiq sent for me when the people of Yamama had been killed (i.e., a number of the Prophet's Companions who fought against Musailima). (I went to him) and found `Umar bin Al- Khattab sitting with him. Abu Bakr then said (to me), "`Umar has come to me and said: "Casualties were heavy among the Qurra' of the Qur'an (i.e. those who knew the Qur'an by heart) on the day of the Battle of Yamama, and I am afraid that more heavy casualties may take place among the Qurra' on other battlefields, whereby a large part of the Qur'an may be lost. Therefore I suggest, you (Abu Bakr) order that the Qur'an be collected." I said to `Umar, "How can you do something which Allah's Apostle did not do?" `Umar said, "By Allah, that is a good project." `Umar kept on urging me to accept his proposal till Allah opened my chest for it and I began to realize the good in the idea which `Umar had realized." Then Abu Bakr said (to me). 'You are a wise young man and we do not have any suspicion about you, and you used to write the Divine Inspiration for Allah's Apostle. So you should search for (the fragmentary scripts of) the Qur'an and collect it in one book." By Allah If they had ordered me to shift one of the mountains, it would not have been heavier for me than this ordering me to collect the Qur'an. Then I said to Abu Bakr, "How will you do something which Allah's Apostle did not do?" Abu Bakr replied, "By Allah, it is a good project." Abu Bakr kept on urging me to accept his idea until Allah opened my chest for what He had opened the chests of Abu Bakr and `Umar. So I started looking for the Qur'an and collecting it from (what was written on) palme stalks, thin white stones and also from the men who knew it by heart, till I found the last Verse of Surat at-Tauba (Repentance) with Abi Khuzaima Al-Ansari, and I did not find it with anybody other than him. The Verse is: 'Verily there has come unto you an Apostle (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty..(till the end of Surat-Baraa' (at-Tauba) (9.128-129). Then the complete manuscripts (copy) of the Qur'an remained with Abu Bakr till he died, then with `Umar till the end of his life, and then with Hafsa, the daughter of `Umar.
Reference | : Sahih al-Bukhari 4986 |
In-book reference | : Book 66, Hadith 8 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 509 |
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Yahya related to me from Malik from Hisham ibn Urwa that his father said that a man who pronounced a dhihar from his four wives in one statement, had only to do one kaffara. Yahya related the same as that to me from Malik from Rabia ibn Abi Abd ar-Rahman.
Malik said, "That is what is done among us. Allah, the Exalted said about the kaffara for pronouncing dhihar, 'It is to free a slave before they touch one another. If he does not find the means to do that, then fasting for two consecutive months before they touch one another. If he cannot do that, it is to feed sixty poor people. ' " (Sura 58 ayats 4,5).
Malik said that a man who pronounced dhihar from his wife on various occasions had only to do one kaffara. If he pronounced dhihar, and then did kaffara, and then pronounced dhihar after he had done the kaffara, he had to do kaffara again.
Malik said, "Some one who pronounces dhihar from his wife and then has intercourse with her before he has done kaffara, only has to do one kaffara. He must abstain from her until he does kaffara and ask forgiveness of Allah. That is the best of what I have heard. "
Malik said, "It is the same with dhihar using any prohibited relations of fosterage and ancestry."
Malik said, "Women have no dhihar."
Malik said that he had heard that the commentary on the word of Allah, the Blessed, the Exalted, "Those of you who pronounce the dhihar about their wives, and then retract what they have said," (Sura 56 ayat 3), was that a man pronounced dhihar on his wife and then decided to keep her and have intercourse with her. If he decided on that, he must do kaffara. If he divorced her and did not decide to retract his dhihar of her and to keep her and have intercourse with her, there would be no kaffara incumbent on him.
Maliksaid, "If he marries her after that, he does not touch her until he has completed the kaffara of pronouncing dhihar."
Malik said that if a man who pronounced dhihar from his slave-girl wanted to have intercourse with her, he had to do the kaffara of the dhihar before he could sleep with her.
Malik said, "There is no ila in a man's dhihar unless it is evident that he does not intend to retract his dhihar."
USC-MSA web (English) reference | : Book 29, Hadith 22 |
Arabic reference | : Book 29, Hadith 1178 |
أَنْبَأَنَا مُحَمَّدُ بْنُ بَشَّارٍ، أَنْبَأَنَا يَحْيَى بْنُ سَعِيدٍ، أَنْبَأَنَا سَعْدُ بْنُ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، فَذَكَرَ نَحْوَهُ بِمَعْنَاهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ لَمْ يَرَوْا لِلْمُعْتَدَّةِ أَنْ تَنْتَقِلَ مِنْ بَيْتِ زَوْجِهَا حَتَّى تَنْقَضِيَ عِدَّتُهَا . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ لِلْمَرْأَةِ أَنْ تَعْتَدَّ حَيْثُ شَاءَتْ وَإِنْ لَمْ تَعْتَدَّ فِي بَيْتِ زَوْجِهَا . قَالَ أَبُو عِيسَى وَالْقَوْلُ الأَوَّلُ أَصَحُّ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1204 |
In-book reference | : Book 13, Hadith 31 |
English translation | : Vol. 2, Book 8, Hadith 1204 |
Al-Harith al-A'war reported from Ali. Zuhayr said:
"Regarding sheep, for every forty sheep up to one hundred and twenty, one sheep is due. But if you possess only thirty-nine, nothing is payable on them." He further narrated the tradition about the sadaqah (zakat) on sheep like that of az-Zuhri.
"Regarding cattle, a yearling bull calf is payable for every thirty, and a cow in her third year for forty, and nothing is payable on working animals.
Regarding (the zakat on) camels, he mentioned the rates that az-Zuhri mentioned in his tradition. He said: "For twenty-five camels, five sheep are to be paid. If they exceed by one, a she-camel in her second year is to be given. If there is no she-camel in her second year, a male camel in its third year is to be given, up to thirty-five. If they exceed by one a she-camel in her third year is to be given, up to forty-five. If they exceed by one, a she-camel in her fourth year which is ready to be covered by a bull-camel is to be given." He then transmitted the rest of the tradition like that of az-Zuhri.
He continued: If they exceed by one, i.e. they are ninety-one to hundred and twenty, two she-camels in their fourth year, which are ready to be covered by a bull-camel, are to be given. If there are more camels than that, a she-camel in her fourth year is to be given for every fifty. Those which are in one flock are not to be separated, and those which are separate are not to be brought together. An old sheep, one with a defect in the eye, or a billy goat is not to be accepted as a sadaqah unless the collector is willing.
As regards agricultural produce, a tenth is payable on that which is watered by rivers or rain, and a twentieth on that which is watered by draught camels."
The version of Asim and al-Harith says: "Sadaqah (zakat) is payable every year." Zuhayr said: I think he said "Once a year".
The version of Asim has the words: "If a she-camel in her second year is not available among the camels, nor is there a bull-camel in its third year, ten dirhams or two goats are to be given."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1572 |
In-book reference | : Book 9, Hadith 17 |
English translation | : Book 9, Hadith 1567 |
Arabic reference | : Book 2, Hadith 1551 |
Narrated `Abdullah bin `Abbas:
The Prophet used to keep his hair falling loose while the pagans used to part their hair, and the People of the Scriptures used to keep their hair falling loose, and the Prophet liked to follow the People of the Scriptures in matters about which he had not been instructed differently, but later on the Prophet started parting his hair.
Reference | : Sahih al-Bukhari 3944 |
In-book reference | : Book 63, Hadith 168 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 280 |
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Narrated Ibn `Umar:
On the day of Al-Ahzab (i.e. Clans) the Prophet said, "None of you Muslims) should offer the `Asr prayer but at Banu Quraiza's place." The `Asr prayer became due for some of them on the way. Some of those said, "We will not offer it till we reach it, the place of Banu Quraiza," while some others said, "No, we will pray at this spot, for the Prophet did not mean that for us." Later on It was mentioned to the Prophet and he did not berate any of the two groups.
Reference | : Sahih al-Bukhari 4119 |
In-book reference | : Book 64, Hadith 163 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 445 |
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Narrated Ibn Abi `Aufa:
We where afflicted with severe hunger on the day of Khaibar. While the cooking pots were boiling and some of the food was well-cooked, the announcer of the Prophet came to say, "Do not eat anything the donkey-meat and upset the cooking pots." We then thought that the Prophet had prohibited such food because the Khumus had not been taken out of it. Some others said, "He prohibited the meat of donkeys from the point of view of principle, because donkeys used to eat dirty things."
Reference | : Sahih al-Bukhari 4220 |
In-book reference | : Book 64, Hadith 260 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 531 |
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Narrated `Imran bin Hussein:
A delegation from Banu Tamim came to the Prophet . The Prophet said, "Accept the good tidings, O Banu Tamim!" They said, "O Allah's Apostle! You have given us good tidings, so give us (something)." Signs of displeasure appeared on his face. Then another delegation from Yemen came and he said (to them), "Accept the good tidings, for Banu Tamim refuses to accept them." They replied, "We have accepted them, O Allah's Apostle!"
Reference | : Sahih al-Bukhari 4365 |
In-book reference | : Book 64, Hadith 391 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 651 |
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Narrated `Abdullah:
When there was revealed: 'It is those who believe and confuse not their beliefs with wrong.' (6.82) It was very hard for the companions of Allah's Apostle, so they said, "Which of us has not confused his belief with wrong?" Allah's Apostle said, "The Verse does not mean this. Don't you hear Luqman's statement to his son: 'Verily! Joining others in worship, with Allah is a great wrong indeed.' (31.13)
Reference | : Sahih al-Bukhari 4776 |
In-book reference | : Book 65, Hadith 298 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 299 |
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Narrated Jundub bin Sufyan:
Once Allah's Apostle became sick and could not offer his night prayer (Tahajjud) for two or three nights. Then a lady (the wife of Abu Lahab) came and said, "O Muhammad! I think that your Satan has forsaken you, for I have not seen him with you for two or three nights!" On that Allah revealed: 'By the fore-noon, and by the night when it darkens, your Lord (O Muhammad) has neither forsaken you, nor hated you.' (93.1-3)
Reference | : Sahih al-Bukhari 4950 |
In-book reference | : Book 65, Hadith 472 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 475 |
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Narrated `Abdullah:
We were with the Prophet while we were young and had no wealth. So Allah's Apostle said, "O young people! Whoever among you can marry, should marry, because it helps him lower his gaze and guard his modesty (i.e. his private parts from committing illegal sexual intercourse etc.), and whoever is not able to marry, should fast, as fasting diminishes his sexual power."
Reference | : Sahih al-Bukhari 5066 |
In-book reference | : Book 67, Hadith 4 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 4 |
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Bara' reported:
Reference | : Sahih Muslim 3026 |
In-book reference | : Book 56, Hadith 27 |
USC-MSA web (English) reference | : Book 43, Hadith 7177 |
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Jabir b. 'Abdullah reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2018a |
In-book reference | : Book 36, Hadith 136 |
USC-MSA web (English) reference | : Book 23, Hadith 5006 |
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Narrated Ibn `Umar:
A person asked Allah's Apostle, "What should a Muhrim wear?" He replied, "He should not wear shirts, trousers, a burnus (a hooded cloak), or clothes which are stained with saffron or Wars (a kind of perfume). Whoever does not find a sandal to wear can wear Khuffs (socks made from thick fabric or leather), but these should be cut short so as not to cover the ankles.
Reference | : Sahih al-Bukhari 366 |
In-book reference | : Book 8, Hadith 18 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 362 |
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Yahya related to me from Malik that Yahya ibn Said said, "Once Muhammad ibn Yahya ibn Habban and I were sitting down, and Muhammad called a man over to him and said to him, 'Tell me what you have heard from your father.' The man replied that his father had told him that he went to Zayd ibn Thabit and asked him, 'What do you think of reciting the whole Qur'an in seven days?' Zayd said, 'That's good, but I prefer to recite it in two weeks, or ten days. Ask me why that is.' He said, 'I ask you then.' Zayd said, 'So that I can reflect on it and pause in it.' "
Sunnah.com reference | : Book 15, Hadith 5 |
USC-MSA web (English) reference | : Book 15, Hadith 4 |
Arabic reference | : Book 15, Hadith 476 |
Yahya related to me from Malik, from Ibn Shihab, from Ubaydullah ibn Abdullah ibn Utba ibn Masud, from Abdullah ibn Abbas, that as-Sab ibn Jaththama al-Laythi once gave a wild ass to the Messenger of Allah, may Allah bless him and grant him peace, while he was at al- Abwa, or Waddan, and the Messenger of Allah, may Allah bless him and grant him peace, gave it back to him. However, when the Messenger of Allah, may Allah bless him and grant him peace, saw the expression on the man's face he said, "We only gave it back to you because we are in ihram."
USC-MSA web (English) reference | : Book 20, Hadith 84 |
Arabic reference | : Book 20, Hadith 788 |
Yahya related to me from Malik from Nafi that the daughter of Ubaydullah ibn Umar whose mother was the daughter of Zayd ibn al- Khattab, married the son of Abdullah ibn Umar. He died and had not yet consummated the marriage or specified her bride-price. Her mother wanted the bride-price, and Abdullah ibn Umar said, "She is not entitled to a bride-price. Had she been entitled to a bride-price, we would not have kept it and we would not do her an injustice. "The mother refused to accept that. Zayd ibn Thabit was brought to adjudicate between them and he decided that she had no bride-price, but that she did inherit.
USC-MSA web (English) reference | : Book 28, Hadith 10 |
Arabic reference | : Book 28, Hadith 1103 |
Narrated Sa`id bin Al-Harith:
that he asked Jabir bin `Abdullah about performing ablution after taking a cooked meal. He replied, "It is not essential," and added, "We never used to get such kind of food during the lifetime of the Prophet except rarely; and if at all we got such a dish, we did not have any handkerchiefs to wipe our hands with except the palms of our hands, our forearms and our feet. We would perform the prayer thereafter with-out performing new ablution."
Reference | : Sahih al-Bukhari 5457 |
In-book reference | : Book 70, Hadith 86 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 367 |
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Narrated Sa`id bin Zaid:
I heard the Prophet saying, "Truffles are like Manna (i.e. they grow naturally without man's care) and their water heals eye diseases."
Reference | : Sahih al-Bukhari 5708 |
In-book reference | : Book 76, Hadith 28 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 609 |
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Narrated Ibn Az-Zubair:
I heard `Umar saying, "The Prophet said, 'Whoever wears silk in this world, shall not wear it in the Hereafter."
This hadith is also narrated through 'Umar ibn al-Khattab.
Reference | : Sahih al-Bukhari 5834 |
In-book reference | : Book 77, Hadith 51 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 725 |
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Narrated Mujahid:
We were with Ibn `Abbas and the people mentioned Ad-Dajjal. Someone said, "The word 'Kafir' (unbeliever) is written in between his (Ad-Dajjal's) eyes." Ibn `Abbas said, "I have not heard the Prophet saying this, but he said, 'As regards Abraham, he looks like your companion (i.e. the Prophet, Muhammad), and as regards Moses, he is a brown curly haired man riding a camel and reigned with a strong jute rope, as if I am now looking at him getting down in the valley and saying, "Labbaik".'"
Reference | : Sahih al-Bukhari 5913 |
In-book reference | : Book 77, Hadith 128 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 795 |
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Narrated `Aisha:
Whenever Allah's Apostle was given the choice of one of two matters he would choose the easier of the two as long as it was not sinful to do so, but if it was sinful, he would not approach it. Allah's Apostle never took revenge over anybody for his own sake but (he did) only when Allah's legal bindings were outraged, in which case he would take revenge for Allah's sake." (See Hadith No. 760. Vol. 4)
Reference | : Sahih al-Bukhari 6126 |
In-book reference | : Book 78, Hadith 153 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 147 |
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Narrated Ibn `Umar:
The Prophet said to Ibn Saiyad, "I have kept for you a secret." Ibn Saiyad said, "Ad-Dukh." The Prophet said, "Keep quiet, for you cannot go beyond your limits (or you cannot exceed what has been foreordained for you)." On that, `Umar said (to the Prophet ), "Allow me to chop off his neck!" The Prophet said, "Leave him, for if he is he (i.e., Ad-Dajjal), then you will not be able to overcome him, and if he is not, then you gain no good by killing him."
Reference | : Sahih al-Bukhari 6618 |
In-book reference | : Book 82, Hadith 24 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 615 |
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Narrated `Abdullah bin `Umar:
that he was asked about a man who had vowed that he would fast all the days of his life then the day of `Id al Adha or `Id-al-Fitr came. `Abdullah bin `Umar said: You have indeed a good example in Allah's Apostle. He did not fast on the day of `Id al Adha or the day of `Id-al-Fitr, and we do not intend fasting on these two days.
Reference | : Sahih al-Bukhari 6705 |
In-book reference | : Book 83, Hadith 82 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 696 |
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Narrated Anas bin Malik:
"When the Mu'adh-dhin pronounced the Adhan, some of the companions of the Prophet would proceed to the pillars of the mosque (for the prayer) till the Prophet arrived and in this way they used to pray two rak`at before the Maghrib prayer. There used to be a little time between the Adhan and the Iqama." Shu`ba said, "There used to be a very short interval between the two (Adhan and Iqama).
Reference | : Sahih al-Bukhari 625 |
In-book reference | : Book 10, Hadith 22 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 598 |
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Narrated Anas bin Malik:
We were (in the funeral procession) of one of the daughters of the Prophet and he was sitting by the side of the grave. I saw his eyes shedding tears. He said, "Is there anyone among you who did not have sexual relations with his wife last night?" Abu Talha replied in the affirmative. And so the Prophet told him to get down in the grave. And so he got down in her grave.
Reference | : Sahih al-Bukhari 1285 |
In-book reference | : Book 23, Hadith 45 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 374 |
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Narrated Abida bin Humaid:
`Abdul, `Aziz bin Rufa`i said, "I saw `Abdullah bin Az-Zubair performing Tawaf of the Ka`ba after the morning prayer then offering the two rak`at prayer." `Abdul `Aziz added, "I saw `Abdullah bin Az-Zubair offering a two rak`at prayer after the `Asr prayer." He informed me that Aisha told him that the Prophet used to offer those two rak`at whenever he entered her house."
Reference | : Sahih al-Bukhari 1630, 1631 |
In-book reference | : Book 25, Hadith 114 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 696 |
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Narrated `Aisha:
The Prophet never fasted in any month more than in the month of Sha'ban. He used to say, "Do those deeds which you can do easily, as Allah will not get tired (of giving rewards) till you get bored and tired (of performing religious deeds)." The most beloved prayer to the Prophet was the one that was done regularly (throughout the life) even if it were little. And whenever the Prophet offered a prayer he used to offer it regularly .
Reference | : Sahih al-Bukhari 1970 |
In-book reference | : Book 30, Hadith 77 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 191 |
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Narrated Jabir:
My father's mutilated body was brought to the Prophet and was placed in front of him. I went to uncover his face but my companions forbade me. Then mourning cries of a lady were heard, and it was said that she was either the daughter or the sister of `Amr. The Prophet said, "Why is she crying?" Or said, "Do not cry, for the angels are still shading him with their wings." (Al-Bukhari asked Sadqa, a sub-narrator, "Does the narration include the expression: 'Till he was lifted?' " The latter replied, "Jabir may have said it.")
Reference | : Sahih al-Bukhari 2816 |
In-book reference | : Book 56, Hadith 32 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 71 |
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Narrated Ibn `Umar:
The 'Prophet said, "It is obligatory for one to listen to and obey (the ruler's orders) unless these orders involve one disobedience (to Allah); but if an act of disobedience (to Allah) is imposed, he should not listen to or obey it."
Reference | : Sahih al-Bukhari 2955 |
In-book reference | : Book 56, Hadith 167 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 203 |
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Narrated Abu 'Is-haq:
A man asked Al-Bara "O Abu '`Umara! Did you flee on the day (of the battle) of Hunain?" Al-Bara replied while I was listening, "As for Allah's Apostle he did not flee on that day. Abu Sufyan bin Al- Harith was holding the reins of his mule and when the pagans attacked him, he dismounted and started saying, 'I am the Prophet, and there is no lie about it; I am the son of `Abdul Muttalib.' On that day nobody was seen braver than the Prophet.
Reference | : Sahih al-Bukhari 3042 |
In-book reference | : Book 56, Hadith 248 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 279 |
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Narrated Ibn `Umar:
Once Allah's Apostle stood amongst the people, glorified and praised Allah as He deserved and then mentioned the Dajjal saying, "l warn you against him (i.e. the Dajjal) and there was no prophet but warned his nation against him. No doubt, Noah warned his nation against him but I tell you about him something of which no prophet told his nation before me. You should know that he is one-eyed, and Allah is not one-eyed."
Reference | : Sahih al-Bukhari 3337 |
In-book reference | : Book 60, Hadith 12 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 553 |
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Narrated `Abdullah:
When the Verse:--"It is those who believe and do not confuse their belief with wrong ( i.e. joining others in worship with Allah" (6.83) was revealed, we said, "O Allah's Apostle! Who is there amongst us who has not done wrong to himself?" He replied, "It is not as you say, for 'wrong' in the Verse and 'do not confuse their belief, with wrong means 'SHIRK' (i.e. joining others in worship with Allah). Haven't you heard Luqman's saying to his son, 'O my son! Join not others in worship with Allah, verily joining others in worship with Allah is a great wrong indeed." (31.13)
Reference | : Sahih al-Bukhari 3360 |
In-book reference | : Book 60, Hadith 35 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 580 |
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Narrated Ibn `Abbas:
Allah's Apostle used to let his hair hang down while the infidels used to part their hair. The people of the Scriptures were used to letting their hair hang down and Allah's Apostle liked to follow the people of the Scriptures in the matters about which he was not instructed otherwise. Then Allah's Apostle parted his hair.
Reference | : Sahih al-Bukhari 3558 |
In-book reference | : Book 61, Hadith 67 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 758 |
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Jabir b. Abdullah reported:
Reference | : Sahih Muslim 863d |
In-book reference | : Book 7, Hadith 50 |
USC-MSA web (English) reference | : Book 4, Hadith 1880 |
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Abdullah reported:
Reference | : Sahih Muslim 1062b |
In-book reference | : Book 12, Hadith 185 |
USC-MSA web (English) reference | : Book 5, Hadith 2315 |
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'Umar (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1100 |
In-book reference | : Book 13, Hadith 64 |
USC-MSA web (English) reference | : Book 6, Hadith 2421 |
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'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 782c |
In-book reference | : Book 13, Hadith 229 |
USC-MSA web (English) reference | : Book 6, Hadith 2582 |
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Al-Sa'b b. Jaththama al-Laithi reported that he presented a wild ass to Allah's Messenger (may peace be upon him) when he was at al-Abwa', or Waddan, and he refused to accept it. He (the narrator) said:
Reference | : Sahih Muslim 1193a |
In-book reference | : Book 15, Hadith 55 |
USC-MSA web (English) reference | : Book 7, Hadith 2701 |
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'Imran b. Husain said:
Reference | : Sahih Muslim 1226i |
In-book reference | : Book 15, Hadith 188 |
USC-MSA web (English) reference | : Book 7, Hadith 2831 |
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Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1468a |
In-book reference | : Book 17, Hadith 80 |
USC-MSA web (English) reference | : Book 8, Hadith 3468 |
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'A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) sought our permission when he had a (turn to spend) a day with (one of his wives) amongst us (whereas he wanted to visit his other wives too). It was after this that this verse was revealed:
Reference | : Sahih Muslim 1476a |
In-book reference | : Book 18, Hadith 31 |
USC-MSA web (English) reference | : Book 9, Hadith 3499 |
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Hisham b. 'Urwa narrated a hadith like this with the same chain of trans- mitters except (with this change) that in the hadith transmitted on the authority of jartr (the words are):
Reference | : Sahih Muslim 1504e |
In-book reference | : Book 20, Hadith 11 |
USC-MSA web (English) reference | : Book 9, Hadith 3588 |
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Ibn 'Umar (Allah be pleased with thcm) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1531c |
In-book reference | : Book 21, Hadith 54 |
USC-MSA web (English) reference | : Book 10, Hadith 3658 |
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Hakim b. Hazim (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1532a |
In-book reference | : Book 21, Hadith 57 |
USC-MSA web (English) reference | : Book 10, Hadith 3661 |
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Tawus reported that he let out his land on rent, whereupon Amr said:
Reference | : Sahih Muslim 1550b |
In-book reference | : Book 21, Hadith 157 |
USC-MSA web (English) reference | : Book 10, Hadith 3754 |
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'Imran b. Husain reported that a person who had no other property emancipated six slaves of his at the time of his death. Allah's Messenger (may peace be upon him) called for them and divided them into three sections, cast lots amongst them, and set two free and kept four in slavery; and he (the Holy Prophet) spoke severely of him.
Reference | : Sahih Muslim 1668a |
In-book reference | : Book 27, Hadith 82 |
USC-MSA web (English) reference | : Book 15, Hadith 4112 |
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Jabir b. 'Abdullah said that a person among the Ansar declared his slave free after his death, as he had no other property. This news reached the Apostle of Allah (may peace be upon him) and he said:
Reference | : Sahih Muslim 997c |
In-book reference | : Book 27, Hadith 85 |
USC-MSA web (English) reference | : Book 15, Hadith 4115 |
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Zaid b. Khalid al-Juhani reported. There came to Allah's Messenger (may peace be upon him) a person, the rest of the hadith is the same but with the variation (of these words):
Reference | : Sahih Muslim 1722d |
In-book reference | : Book 31, Hadith 4 |
USC-MSA web (English) reference | : Book 18, Hadith 4275 |
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'Uqba b. Amir reported:
Reference | : Sahih Muslim 1727 |
In-book reference | : Book 31, Hadith 18 |
USC-MSA web (English) reference | : Book 18, Hadith 4289 |
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It has been reported by 'Abd al-Rahman b. Shamasa that Fuqaim al- Lakhmi said to Uqba b. Amir:
Reference | : Sahih Muslim 1919 |
In-book reference | : Book 33, Hadith 244 |
USC-MSA web (English) reference | : Book 20, Hadith 4714 |
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Anas reported that person at Baqi' called another person as" Abu'l- Qasim," and Allah's Messenger (may peace be upon him) turned towards him. He (the person who had uttered these words) said:
Reference | : Sahih Muslim 2131 |
In-book reference | : Book 38, Hadith 1 |
USC-MSA web (English) reference | : Book 25, Hadith 5314 |
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Ibn Abbas reported that the People of the Book used to let their hair fall (on their foreheads) and the polytheists used to part them on their heads, and Allah's Messenger (may peace be upon him) liked to conform his behaviour to the People of the Book in matters in which he received no command (from God) ; so Allah's Messenger (may peace be upon him) let fall his hair upon his forehead, and then he began to part it after this.
Reference | : Sahih Muslim 2336a |
In-book reference | : Book 43, Hadith 120 |
USC-MSA web (English) reference | : Book 30, Hadith 5768 |
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Jabir b. Samura reported that there had appeared some whiteness on the front part of the head and beard of Allah's Messenger (may peace be upon him). When he applied oil, it did not become visible, but when he did not (apply) oil, it became apparent. And he had a thick beard. A person said:
Reference | : Sahih Muslim 2344b |
In-book reference | : Book 43, Hadith 142 |
USC-MSA web (English) reference | : Book 30, Hadith 5789 |
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Anas reported that Allah's Messenger (may peace be upon him) happened to pass by the people who had been busy in grafting the trees. Thereupon he said:
Reference | : Sahih Muslim 2363 |
In-book reference | : Book 43, Hadith 186 |
USC-MSA web (English) reference | : Book 30, Hadith 5832 |
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It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 157a |
In-book reference | : Book 1, Hadith 301 |
USC-MSA web (English) reference | : Book 1, Hadith 294 |
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Abu Huraira reported:
Reference | : Sahih Muslim 348a |
In-book reference | : Book 3, Hadith 105 |
USC-MSA web (English) reference | : Book 3, Hadith 682 |
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Al-Bara' (b. 'Azib), and he was no liar (but a truthful Companion of the Holy Prophet), reported:
Reference | : Sahih Muslim 474a |
In-book reference | : Book 4, Hadith 224 |
USC-MSA web (English) reference | : Book 4, Hadith 958 |
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Yahya related to me from Malik that he heard Rabia ibn Abi Abd ar-Rahman say, ''I heard that the wife of Abd ar-Rahman ibn Awf asked him to divorce her. He said, 'When you have menstruated and are pure, then come to me.' She did not menstruate until Abd ar-Rahman ibn Awf was ill. When she was purified, she told him and he divorced her irrevocably or made a pronouncement of divorce which was all that he had left over her Abd arRahman ibn Awf was terminally ill at the time, so Uthman ibn Affan made her one of the heirs after the end of her idda."
USC-MSA web (English) reference | : Book 29, Hadith 42 |
Arabic reference | : Book 29, Hadith 1200 |
Yahya related to me from Malik from Nafi that Salim ibn Abdullah ibn Umar informed him that A'isha umm al-muminin sent him away while he was being nursed to her sister Umm Kulthum bint Abi Bakr as-Siddiq and said, "Suckle him ten times so that he can come in to see me."
Salim said, "Umm Kulthum nursed me three times and then fell ill, so that she only nursed me three times. I could not go in to see A'isha because Umm Kulthum did not finish for me the ten times."
Sunnah.com reference | : Book 30, Hadith 7 |
USC-MSA web (English) reference | : Book 30, Hadith 7 |
Arabic reference | : Book 30, Hadith 1281 |
Yahya related to me from Malik from Da'ud ibn al-Husayn that Abu Ghatafan ibn Tarif al-Murri informed him that Marwan ibn al-Hakam sent him to Abdullah ibn Abbas to ask him what there was for the molar. Abdullah ibn Abbas said, "There are five camels for it." He said, "Marwan sent me back again to Abdullah ibn Abbas.'' He said, "Do you make front teeth like molars?" Abdullah ibn Abbas said, "It is enough that you take the fingers as the example for that, their blood-moneys being all the same."
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1578 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 863 |
In-book reference | : Book 9, Hadith 56 |
English translation | : Vol. 2, Book 4, Hadith 863 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 878 |
In-book reference | : Book 9, Hadith 71 |
English translation | : Vol. 2, Book 4, Hadith 878 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1064 |
In-book reference | : Book 10, Hadith 100 |
English translation | : Vol. 2, Book 5, Hadith 1064 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2016 |
In-book reference | : Book 27, Hadith 122 |
English translation | : Vol. 4, Book 1, Hadith 2016 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1465 |
In-book reference | : Book 18, Hadith 2 |
English translation | : Vol. 3, Book 16, Hadith 1465 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1491 |
In-book reference | : Book 18, Hadith 33 |
English translation | : Vol. 3, Book 16, Hadith 1491 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1550 |
In-book reference | : Book 21, Hadith 3 |
English translation | : Vol. 3, Book 19, Hadith 1550 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3432 |
In-book reference | : Book 48, Hadith 63 |
English translation | : Vol. 6, Book 45, Hadith 3432 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3792 |
In-book reference | : Book 49, Hadith 191 |
English translation | : Vol. 1, Book 46, Hadith 3792 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3840 |
In-book reference | : Book 49, Hadith 240 |
English translation | : Vol. 1, Book 46, Hadith 3840 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2971 |
In-book reference | : Book 47, Hadith 23 |
English translation | : Vol. 5, Book 44, Hadith 2971 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1239 |
In-book reference | : Book 13, Hadith 61 |
English translation | : Vol. 2, Book 13, Hadith 1240 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1508 |
In-book reference | : Book 17, Hadith 5 |
English translation | : Vol. 2, Book 17, Hadith 1509 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2819 |
In-book reference | : Book 24, Hadith 201 |
English translation | : Vol. 3, Book 24, Hadith 2821 |