"The Messenger of Allah sent us on a military expedition, and the people turned to escape. So we arrived in Al-Madinah and concealed ourselves in it and we said: 'We are ruined.' Then we went to the Messenger of Allah (saws) and we said: 'O Messenger of Allah! We are those who fled.' He said: 'Rather you are Al-'Akkarun (those who are regrouping) and I am your reinforcement.
[Abu 'Eisa said:] This Hadith is Hasan Gharib. We do not know of it except as a narration of Yazid bin Abi Ziyad. And the meaning of his saying: "The people turned to escape" is that they fled from the fighting. As for the meaning of his saying: "Rather you are Al-'Akkarun," the 'Akkar is the one who flees to his Imam in order that he may help him, it does not mean fleeing from the advancing army.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1716 |
In-book reference | : Book 23, Hadith 50 |
English translation | : Vol. 3, Book 21, Hadith 1716 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 861 |
In-book reference | : Book 36, Hadith 6 |
English translation | : Book 36, Hadith 861 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1557 |
In-book reference | : Book 5, Hadith 35 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3069 |
In-book reference | : Book 47, Hadith 121 |
English translation | : Vol. 5, Book 44, Hadith 3069 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 222 |
In-book reference | : Book 11, Hadith 2 |
English translation | : Book 11, Hadith 222 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3891 |
In-book reference | : Book 49, Hadith 291 |
English translation | : Vol. 1, Book 46, Hadith 3891 |
Abu Sa'id Khudri reported that Mu'awiya went to a circle in the mosque and said:
Reference | : Sahih Muslim 2701 |
In-book reference | : Book 48, Hadith 51 |
USC-MSA web (English) reference | : Book 35, Hadith 6521 |
(deprecated numbering scheme) |
Narrated `Aisha:
Once Allah's Apostle delayed the `Isha' prayer till `Umar informed him that the women and children had slept. The Prophet came out and said, "None except you from amongst the dwellers of earth is waiting for this prayer." In those days, there was no prayer except in Medina and they used to pray the `Isha' prayer between the disappearance of the twilight and the first third of the night.
Reference | : Sahih al-Bukhari 864 |
In-book reference | : Book 10, Hadith 255 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 823 |
(deprecated numbering scheme) |
رَوَاهُ الْبُخَارِيُّ
Reference | : Mishkat al-Masabih 3461 |
In-book reference | : Book 16, Hadith 14 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3409 |
In-book reference | : Book 27, Hadith 21 |
English translation | : Vol. 4, Book 27, Hadith 3438 |
Narrated Ibn `Umar:
Allah's Apostle said, "Your stay (in this world) in comparison to the stay of the nations preceding you, is like the period between `Asr prayer and the sun set (in comparison to a whole day). The people of the Torah were given the Torah and they acted on it till midday and then they were unable to carry on. And they were given (a reward equal to) one Qirat each. Then the people of the Gospel were given the Gospel and they acted on it till `Asr Prayer and then they were unable to carry on, so they were given la reward equal to) one Qirat each. Then you were given the Qur'an and you acted on it till sunset, therefore you were given (a reward equal to) two Qirats each. On that, the people of the Scriptures said, 'These people (Muslims) did less work than we but they took a bigger reward.' Allah said (to them). 'Have I done any oppression to you as regards your rights?' They said, "No." Then Allah said, 'That is My Blessing which I grant to whomsoever I will.' "
Reference | : Sahih al-Bukhari 7533 |
In-book reference | : Book 97, Hadith 158 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 624 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2308 |
In-book reference | : Book 36, Hadith 5 |
English translation | : Vol. 4, Book 10, Hadith 2308 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 909 |
In-book reference | : Book 11, Hadith 34 |
English translation | : Vol. 2, Book 11, Hadith 910 |
Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Ya'qub that he heard Abu's-Sa'ib, the mawla of Hisham ibn Zuhra, say he had heard Abu Hurayra say, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Whoever prays a prayer without reciting the umm al-Qur'an in it, his prayer is aborted, it is aborted, it is aborted, incomplete.' So I said, 'Abu Hurayra, sometimes I am behind the imam.'Hepulled my forearm and said, 'Recite it to yourself, O Persian, for I heard the Messenger of Allah, may Allah bless him and grant him peace, say that Allah the Blessed, the Exalted, said, "I have divided the prayer into two halves between me and my slave. One half of it is for Me and one half of it is for IVly slave, and My slave has what he asks." ' The Messenger of Allah, may Allah bless him and grant him peace, said, "Recite." The slave says, 'Praise be to AIIah, the Lord of theWorlds.' Allah the Blessed, the Exalted, says, 'My slave has praised Me.' The slave says, 'The Merciful, the Compassionate.' Allah says, 'My slave has spoken well of Me.' The slave says, 'Master of the Day of the Deen.' Allah says, 'My slave has glorified Me.' The slave says, 'You alone we worship and You alone we askforhelp.'Allahsays,'This ayat is between Me and My slave, and for My slave is what he asks. 'The slave says, 'Guide us in the straight Path, the Path of those whom You have blessed, not of those with whom You are angry, nor those who are in error. ' Allah says, 'These are for My slaves, and for my slave is what he asks . ' " ' "
Sunnah.com reference | : Book 3, Hadith 41 |
USC-MSA web (English) reference | : Book 3, Hadith 41 |
Arabic reference | : Book 3, Hadith 188 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3243 |
In-book reference | : Book 28, Hadith 44 |
English translation | : Vol. 4, Book 28, Hadith 3243 |
Yahya said that Malik said, "The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives, the women have no right to swear for blood and no pardon in murder."
Yahya said that Malik said about a man who is murdered, "If the paternal relatives of the murdered man or his mawali say, 'We swear and we demand our companion's blood,' that is their right."
Malik said, "If the women want to pardon him, they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it."
Malik said, "If the paternal relatives or mawali pardon after they demand blood and the women refuse and say, 'We will not abandon our right against the murderer of our companion,' the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged."
Malik said, "At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths, then they have the right to blood. That is how things are done in our community."
Malik said, "When people beat a man and he dies in their hands, they are all slain for him. If he dies after their beating, there is swearing. If there is swearing, it is only against one man and only he is slain. We have never known the swearing to be against more than one man."
Malik spoke about a slave who had his hand or foot broken and then the break mended . He said, "The one who injured him is not obliged to pay anything. If that break causes him loss or scar, the one who injured him must pay according to what he diminished of the value of the slave."
Malik said, "What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave, and her injury for his injury. When a slave intentionally kills a slave, the master of the murdered slave has a choice. If he wishes, he kills him, and if he wishes, he takes the blood-money. If he takes the blood-money, he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave, he does it. If he wishes, he surrenders his slave. If he surrenders him, he is not ...
Sunnah.com reference | : Book 44, Hadith 3 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Abu Huraira reported:
Reference | : Sahih Muslim 389h |
In-book reference | : Book 5, Hadith 105 |
USC-MSA web (English) reference | : Book 4, Hadith 1161 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 849 |
In-book reference | : Book 9, Hadith 42 |
English translation | : Vol. 2, Book 4, Hadith 849 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4013 |
In-book reference | : Book 36, Hadith 88 |
English translation | : Vol. 5, Book 36, Hadith 4013 |
Narrated `Abdullah bin `Amr bin Yasar:
That they visited Abu Sa`id Al-Khudri and asked him about Al-Harauriyya, a special unorthodox religious sect, "Did you hear the Prophet saying anything about them?" Abu Sa`id said, "I do not know what Al-Harauriyya is, but I heard the Prophet saying, "There will appear in this nation---- he did not say: From this nation ---- a group of people so pious apparently that you will consider your prayers inferior to their prayers, but they will recite the Qur'an, the teachings of which will not go beyond their throats and will go out of their religion as an arrow darts through the game, whereupon the archer may look at his arrow, its Nasl at its Risaf and its Fuqa to see whether it is blood-stained or not (i.e. they will have not even a trace of Islam in them).
Reference | : Sahih al-Bukhari 6931 |
In-book reference | : Book 88, Hadith 13 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 65 |
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Yahya related to me from Malik, from Abdullah ibn Dinar, that Abdullah ibn Umar used to say, "Anyone that does umra in the months of hajj, that is, in Shawwal, Dhu'l-Qada, or in Dhu'l-Hijja before the hajj, and then stays in Makka until the time for hajj, is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain, and if he cannot find one then he must fast three days during hajj and seven days when he returns."
Malik said, "This is only the case if he stays until the hajj and does hajj in that same year."
Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere, came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there, he was doing tamattu, and had to offer up a sacrificial animal, or fast if he could not find one. He was not the same as the people of Makka.
Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not, and he said, "Yes, he is doing tamattu, and he is not the same as the people of Makka, even if he has the intention of staying there. This is because he has entered Makka, and is not one of its people, and making a sacrifice or fasting is incumbent on anyone who is not from Makka, and, although he intends to stay, he does not know what possibilities might arise later. He is not one of the people of Makka."
USC-MSA web (English) reference | : Book 20, Hadith 63 |
Arabic reference | : Book 20, Hadith 768 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 853 |
In-book reference | : Book 5, Hadith 51 |
English translation | : Vol. 1, Book 5, Hadith 853 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4322 |
In-book reference | : Book 22, Hadith 16 |
Narrated Yazid:
(the Maula of Munba'ith) The Prophet was asked regarding the case of a lost sheep. He said, "You should take it, because it is for you, or for your brother, or for the wolf." Then he was asked about a lost camel. He got angry and his face became red and he said (to the questioner), "You have nothing to do with it; it has its feet and its water container with it; it can go on drinking water and eating trees till its owner meets it." And then the Prophet was asked about a Luqata (money found by somebody). He said, "Remember and recognize its tying material and its container, and make public announcement about it for one year. If somebody comes and identifies it (then give it to him), otherwise add it to your property."
Reference | : Sahih al-Bukhari 5292 |
In-book reference | : Book 68, Hadith 41 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 214 |
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Narrated Al-Musaiyab:
When the death of Abu Talib approached, Allah's Apostle came to him and said, "Say: La ilaha illallah, a word with which I will be able to defend you before Allah."
Reference | : Sahih al-Bukhari 6681 |
In-book reference | : Book 83, Hadith 58 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 672 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2337 |
In-book reference | : Book 36, Hadith 34 |
English translation | : Vol. 4, Book 10, Hadith 2337 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3407 |
In-book reference | : Book 27, Hadith 19 |
English translation | : Vol. 4, Book 27, Hadith 3436 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 806 |
In-book reference | : Book 8, Hadith 125 |
English translation | : Vol. 2, Book 3, Hadith 806 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 1388 |
In-book reference | : Book 5, Hadith 586 |
English translation | : Vol. 1, Book 5, Hadith 1388 |
Narrated Abu Huraira:
Allah's Apostle said, "Fasting is a shield (or a screen or a shelter). So, the person observing fasting should avoid sexual relation with his wife and should not behave foolishly and impudently, and if somebody fights with him or abuses him, he should tell him twice, 'I am fasting." The Prophet added, "By Him in Whose Hands my soul is, the smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. (Allah says about the fasting person), 'He has left his food, drink and desires for My sake. The fast is for Me. So I will reward (the fasting person) for it and the reward of good deeds is multiplied ten times."
Reference | : Sahih al-Bukhari 1894 |
In-book reference | : Book 30, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 118 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 181 |
In-book reference | : Introduction, Hadith 181 |
English translation | : Vol. 1, Book 1, Hadith 181 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4499 |
In-book reference | : Book 22, Hadith 186 |
'Abd al-Muttalib b. Rabi'a b. al-Harith reported that Rabi'a b. al-Harith and Abbas b. Abd al-Muttalib gathered together and said:
Reference | : Sahih Muslim 1072a |
In-book reference | : Book 12, Hadith 218 |
USC-MSA web (English) reference | : Book 5, Hadith 2347 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 8, Hadith 149 |
English translation | : Book 8, Hadith 0 |
Arabic reference | : Book 8, Hadith 1092 |
Sunnah.com reference | : Book 4, Hadith 2 |
English translation | : Book 4, Hadith 624 |
Arabic reference | : Book 4, Hadith 599 |
"A sheep died so the Messenger of Allah (saws) said to its owners: 'Why dont you remove its skin, then tan it so you can have something useful from it."
[Abu 'Eisa said:] There are narrations on this topic from Salamah bin Al-Muhabbaq, Maimunah, and 'Aishah. The Hadith of Ibn 'Abbas is Hasan Sahih. Similar to this has been reported through other routes from Ibn 'Abbas from the Prophet (saws). And it has been related from Ibn 'Abbas from Maimunah, from the Prophet (saws), and, it has been related from him from Sawdah. I heard Muhammad saying the Hadith of Ibn 'Abbas from Maimunah from the Prophet (saws) were correct. And he said: "It implies that it was reported from Ibn 'Abbas from Maimunah from the Prophet (saws), and that Ibn 'Abbas reported it from the Prophet (saws), and he did not mention Maimunah in it."
[Abu 'Eisa said:] This is acted upon according to most of the people of knowledge, and it is the view of Sufyan At-Thawri, Ibn Al-Mubarak, Ash-Shafi'i, Ahmad, and Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1727 |
In-book reference | : Book 24, Hadith 8 |
English translation | : Vol. 3, Book 22, Hadith 1727 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2109 |
In-book reference | : Book 29, Hadith 20 |
English translation | : Vol. 4, Book 3, Hadith 2109 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 667 |
In-book reference | : Book 7, Hadith 51 |
English translation | : Vol. 2, Book 2, Hadith 667 |
Reference | : Mishkat al-Masabih 5396 |
In-book reference | : Book 27, Hadith 18 |
Another chain reports a similar narration.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2495 |
In-book reference | : Book 37, Hadith 81 |
English translation | : Vol. 4, Book 11, Hadith 2495 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2477 |
In-book reference | : Book 15, Hadith 1 |
English translation | : Book 14, Hadith 2471 |
Narrated Zaid bin Khalid Al-Juhani:
A man asked Allah's Apostle about "Al-Luqata" (a lost fallen purse or a thing picked up by somebody). The Prophet said, "You should announce it publicly for one year, and then remember and recognize the tying material of its container, and then you can spend it. If its owner came to you, then you should pay him its equivalent." The man said, "O Allah's Apostle! What about a lost sheep?" The Prophet said, "Take it because it is for you, for your brother, or for the wolf." The man again said, "O Allah's Apostle! What about a lost camel?" Allah's Apostle became very angry and furious and his cheeks became red (or his face became red), and he said, "You have nothing to do with it (the camel) for it has its food and its water container with it till it meets its owner."
Reference | : Sahih al-Bukhari 6112 |
In-book reference | : Book 78, Hadith 139 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 133 |
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Narrated `Aisha:
(the wife of the Prophet) The wife of Rifa`a Al-Qurazi came to Allah's Apostle while I was sitting, and Abu Bakr was also there. She said, 'O Allah s Apostle! I was the wife of Rifa`a and he divorced me irrevocably. Then I married `AbdurRahman bin Az-Zubair who, by Allah, O Allah's Apostle, has only something like a fringe of a garment, Showing the fringe of her veil. Khalid bin Sa`id, who was standing at the door, for he had not been admitted, heard her statement and said, "O Abu Bakr! Why do you not stop this lady from saying such things openly before Allah's Apostle?" No, by Allah, Allah's Apostle did nothing but smiled. Then he said to the lady, "Perhaps you want to return to Rifa`a? That is impossible unless `Abdur-Rahman consummates his marriage with you." That became the tradition after him.
Reference | : Sahih al-Bukhari 5792 |
In-book reference | : Book 77, Hadith 10 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 684 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 289 |
In-book reference | : Book 3, Hadith 8 |
Sunnah.com reference | : Book 2, Hadith 161 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 279 |
Yahya related to me from Malik from Abdu Rabbih ibn Said that Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham only gave a fixed share to two grandmothers (together).
Malik said, "The generally agreed on way of doing things among us in which there is no dispute and which I saw the people of knowledge in our city doing, is that the maternal grandmother does not inherit anything at all with the mother. Outside of that, she is given a sixth as a fixed share. The paternal grandmotherdoes not inherit anything along with the mother or the father. Outside of that she is given a sixth as a fixed share." If both the paternal grandmother and maternal grandmother are alive, and the deceased does not have a father or mother outside of them, Malik said,."I have heard that if the maternal grandmother is the nearest of the two of them, then she has a sixth instead of the paternal grandmother. If the paternal grandmother is nearer, or they are in the same position in relation to the deceased, the sixth is divided equally between them."
Malik said, "None of the female grand-relations except for these two has any inheritance because I have heard that the Messenger of Allah, may Allah bless him and grant him peace, gave the grandmother inheritance, and then Abu Bakr asked about that until someone reliable related from the Messenger of Allah, may Allah bless him and grant him peace, that he had made the grandmother an heir and given a share to her. Another grandmother came to Umar ibn al-Khattab, and he said, 'I am not one to add to fixed shares. If there are two of you together, it is between you. If either of you is left alone with it, it is hers.' " Malik said, "We do not know of anyone who made other than the two grandmothers heirs from the beginning of Islam to this day."
USC-MSA web (English) reference | : Book 27, Hadith 6 |
Arabic reference | : Book 27, Hadith 1082 |
Anas b. Malik reported:
Reference | : Sahih Muslim 193d |
In-book reference | : Book 1, Hadith 384 |
USC-MSA web (English) reference | : Book 1, Hadith 376 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2359 |
In-book reference | : Book 36, Hadith 56 |
English translation | : Vol. 4, Book 10, Hadith 2359 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 627 |
In-book reference | : Book 31, Hadith 24 |
English translation | : Book 31, Hadith 627 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2434 |
In-book reference | : Book 37, Hadith 20 |
English translation | : Vol. 4, Book 11, Hadith 2434 |
Reference | : Hisn al-Muslim 114 |
Narrated Sakhr ibn al-Ayla al-Ahmasi:
The Messenger of Allah (saws) raided Thaqif. When Sakhr heard this, he proceeded on his horse along with some horsemen to support the Prophet (saws). He found the Prophet of Allah (saws) had returned and he did not conquer (Ta'if).
On that day Sakhr made a covenant with Allah and had His protection that he would not depart from that fortress until they (the inhabitants) surrendered to the command of the Messenger of Allah (saws). He did not leave them until they had surrendered to the command of the Messenger of Allah (saws).
Sakhr then wrote to him: To proceed: Thaqif have surrendered to your command, Messenger of Allah, and I am on my way to them. They have horses with them.
The Messenger of Allah (saws) then ordered prayers to be offered in congregation. He then prayed for Ahmas ten times: O Allah, send blessings the horses and the men of Ahmas.
The people came and Mughirah ibn Shu'bah said to him: Prophet of Allah, Sakhr took my paternal aunt while she embraced Islam like other Muslims.
He called him and said: Sakhr, when people embrace Islam, they have security of their blood and property. Give back to Mughirah his paternal aunt.
So he returned his aunt to him and asked the Prophet of Allah (saws): What about Banu Sulaym who have run away for (fear of) Islam and left that water? He said: Prophet of Allah, allow me and my people to settle there.
He said: Yes. So he allowed him to settle there. Banu Sulaym then embraced Islam, and they came to Sakhr. They asked him to return their water to them. But he refused.
So they came to the Prophet (saws) and said: Prophet of Allah, we embraced Islam and came to Sakhr so that he might return our water to us. But he has refused.
He (the Prophet) then came to him and said: When people embrace Islam, they secure their properties and blood. Return to the people their water.
He said: Yes, Prophet of Allah. I saw that the face of the Messenger of Allah (saws) was reddening at that moment, being ashamed of taking back from him the slave-girl and the water.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3067 |
In-book reference | : Book 20, Hadith 140 |
English translation | : Book 19, Hadith 3061 |
Narrated Ibn `Umar:
The Prophet said, "The keys of the unseen are five and none knows them but Allah: (1) None knows (the sex) what is in the womb, but Allah: (2) None knows what will happen tomorrow, but Allah; (3) None knows when it will rain, but Allah; (4) None knows where he will die, but Allah (knows that); (5) and none knows when the Hour will be established, but Allah."
Reference | : Sahih al-Bukhari 7379 |
In-book reference | : Book 97, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 476 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2434 |
In-book reference | : Book 14, Hadith 122 |
English translation | : Book 13, Hadith 2428 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2278 |
In-book reference | : Book 9, Hadith 53 |
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ فُضَيْلُ بْنُ الْحُسَيْنِ إِمْلَاءً عَلَيَّ مِنْ كِتَابِهِ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ أَبِي إِسْحَاقَ عَنْ عَاصِمِ بْنِ ضَمْرَةَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ سُئِلَ عَنْ صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّهَارِ فَقَالَ كَانَ يُصَلِّي سِتَّ عَشْرَةَ رَكْعَةً قَالَ يُصَلِّي إِذَا كَانَتْ الشَّمْسُ مِنْ هَاهُنَا كَهَيْئَتِهَا مِنْ هَاهُنَا كَصَلَاةِ الْعَصْرِ رَكْعَتَيْنِ وَكَانَ يُصَلِّي إِذَا كَانَتْ الشَّمْسُ مِنْ هَاهُنَا كَهَيْئَتِهَا مِنْ هَاهُنَا كَصَلَاةِ الظُّهْرِ أَرْبَعَ رَكَعَاتٍ وَكَانَ يُصَلِّي قَبْلَ الظُّهْرِ أَرْبَعَ رَكَعَاتٍ وَبَعْدَ الظُّهْرِ رَكْعَتَيْنِ وَقَبْلَ الْعَصْرِ أَرْبَعَ رَكَعَاتٍ.
Grade: | Qawi (Darussalam)], Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1202, 1203 |
In-book reference | : Book 5, Hadith 611 |
'A'isha, the Mother of the Believers (Allah be pleased with her), reported that the Messenger of Allah (may peace be upon him) used to fast (so continuously) that we said that he would not break, and did not fast at all till we said that he would not fast. And I did not see the Messenger of Allah (may peace be upon him) completing the fast of a month, but that of Ramadan, and I did not see him fasting more in any other month than that of Sha'ban.
Reference | : Sahih Muslim 1156e |
In-book reference | : Book 13, Hadith 227 |
USC-MSA web (English) reference | : Book 6, Hadith 2580 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Ubaydullah, from Abu Salama ibn Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "The Messenger of Allah, may Allah bless him and grant him peace, used to fast for so long that we thought he would never stop fasting, and he would go without fasting for so long that we thought he would never fast again. I never saw the Messenger of Allah, may Allah bless him and grant him peace, fast for a complete month except for Ramadan, and I never saw him do more fasting in any one month than he did in Shaban.'
USC-MSA web (English) reference | : Book 18, Hadith 56 |
Arabic reference | : Book 18, Hadith 689 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3484 |
In-book reference | : Book 48, Hadith 115 |
English translation | : Vol. 6, Book 45, Hadith 3484 |
Sunnah.com reference | : Book 4, Hadith 30 |
English translation | : Book 4, Hadith 649 |
Arabic reference | : Book 4, Hadith 628 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1212 |
In-book reference | : Book 4, Hadith 628 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3462 |
In-book reference | : Book 48, Hadith 93 |
English translation | : Vol. 6, Book 45, Hadith 3462 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1070 |
In-book reference | : Book 43, Hadith 20 |
English translation | : Book 43, Hadith 1070 |
Narrated Rait' bin Khadij:
I said to the Prophet, "We will be facing the enemy tomorrow and we have no knives (for slaughtering)' He said, "If you slaughter the animal with anything that causes its blood to flow out, and if Allah's Name is mentioned on slaughtering it, eat of it, unless the killing instrument is a tooth or nail. I will tell you why: As for the tooth, it is a bone; and as for the nail, it is the knife of Ethiopians." The quick ones among the people got the war booty while the Prophet was behind the people. So they placed the cooking pots on the fire, but the Prophet ordered the cooking pots to be turned upside down. Then he distributed (the war booty) among them, considering one camel as equal to ten sheep. Then a camel belonging to the first party of people ran away and they had no horses with them, so a man shot it with an arrow whereby Allah stopped it. The Prophet said, "Of these animals there are some which are as wild as wild beasts. So, if anyone of them runs away like this, do like this (shoot it with an arrow).
Reference | : Sahih al-Bukhari 5543 |
In-book reference | : Book 72, Hadith 68 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 451 |
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Sunnah.com reference | : Book 2, Hadith 224 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 329 |
Narrated `Adi bin Hatim:
Allah's Apostle said, "There will be none among you but his Lord will talk to him, and there will be no interpreter between him and Allah. He will look to his right and see nothing but his deeds which he has sent forward, and will look to his left and see nothing but his deeds which he has sent forward, and will look in front of him and see nothing but the (Hell) Fire facing him. So save yourself from the (Hell) Fire even with half a date (given in charity)." Al-A`mash said: `Amr bin Murra said, Khaithama narrated the same and added, '..even with a good word.' "
Reference | : Sahih al-Bukhari 7512 |
In-book reference | : Book 97, Hadith 137 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 603 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3451 |
In-book reference | : Book 27, Hadith 63 |
English translation | : Vol. 4, Book 27, Hadith 3481 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2923 |
In-book reference | : Book 45, Hadith 49 |
English translation | : Vol. 5, Book 42, Hadith 2923 |
Narrated Al-Bara bin Azib:
Allah's Apostle sent a group of Ansari men to kill Abu-Rafi`. One of them set out and entered their (i.e. the enemies) fort. That man said, "I hid myself in a stable for their animals. They closed the fort gate. Later they lost a donkey of theirs, so they went out in its search. I, too, went out along with them, pretending to look for it. They found the donkey and entered their fort. And I, too, entered along with them. They closed the gate of the fort at night, and kept its keys in a small window where I could see them. When those people slept, I took the keys and opened the gate of the fort and came upon Abu Rafi` and said, 'O Abu Rafi`. When he replied me, I proceeded towards the voice and hit him. He shouted and I came out to come back, pretending to be a helper. I said, 'O Abu Rafi`, changing the tone of my voice. He asked me, 'What do you want; woe to your mother?' I asked him, 'What has happened to you?' He said, 'I don't know who came to me and hit me.' Then I drove my sword into his belly and pushed it forcibly till it touched the bone. Then I came out, filled with puzzlement and went towards a ladder of theirs in order to get down but I fell down and sprained my foot. I came to my companions and said, 'I will not leave till I hear the wailing of the women.' So, I did not leave till I heard the women bewailing Abu Rafi`, the merchant pf Hijaz. Then I got up, feeling no ailment, (and we proceeded) till we came upon the Prophet and informed him."
Reference | : Sahih al-Bukhari 3022 |
In-book reference | : Book 56, Hadith 231 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 264 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2670 |
In-book reference | : Book 41, Hadith 26 |
English translation | : Vol. 5, Book 39, Hadith 2670 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 953 |
In-book reference | : Book 2, Hadith 564 |
English translation | : Book 2, Hadith 953 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2600 |
In-book reference | : Book 10, Hadith 92 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 21 |
In-book reference | : Book 2, Hadith 6 |
رواه البخاري (وكذلك النسائي)
Reference | : Hadith 2, 40 Hadith Qudsi |
Narrated Abu Sa`id Al-Khudri:
A Bedouin asked Allah's Apostle about the emigration. The Prophet (p.b.u.h) said, "May Allah have mercy on you! The matter of emigration is very hard. Have you got camels? Do you pay their Zakat?" The Bedouin said, "Yes, I have camels and I pay their Zakat." The Prophet said, Work beyond the seas and Allah will not decrease (waste) any of your good deeds." (See Hadith No. 260 Vol. 5).
Reference | : Sahih al-Bukhari 1452 |
In-book reference | : Book 24, Hadith 55 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 532 |
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Abu Huraira reported it as a marfu' hadith (and the words are):
Reference | : Sahih Muslim 2565c |
In-book reference | : Book 45, Hadith 44 |
USC-MSA web (English) reference | : Book 32, Hadith 6223 |
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Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) was asked about a man who divorced his wife three times, and she married another who entered upon her, but divorced her before having intercourse with her, whether she was lawful for the former husband. She said: The Prophet (saws) replied: She is not lawful for the first (husband) until she tastes the honey of the other husband and he tastes her honey.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2309 |
In-book reference | : Book 13, Hadith 135 |
English translation | : Book 12, Hadith 2302 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3492 |
In-book reference | : Book 48, Hadith 123 |
English translation | : Vol. 6, Book 45, Hadith 3492 |
Abu Sa'id al-Khudri reported that Allah's Messenger (may peace be upon him) one day gave a detailed account of the Dajjal and in that it was also included:
Reference | : Sahih Muslim 2938a |
In-book reference | : Book 54, Hadith 136 |
USC-MSA web (English) reference | : Book 41, Hadith 7017 |
(deprecated numbering scheme) |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2090 |
In-book reference | : Book 12, Hadith 45 |
English translation | : Book 11, Hadith 2085 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2720 |
In-book reference | : Book 23, Hadith 2 |
English translation | : Vol. 4, Book 23, Hadith 2720 |
Narrated Abu Musa:
The Prophet said, "The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth, some of which was fertile soil that absorbed rain water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain water and Allah benefited the people with it and they utilized it for drinking, making their animals drink from it and for irrigation of the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah's religion and gets benefit (from the knowledge) which Allah has revealed through me (the Prophets and learns and then teaches others. The last example is that of a person who does not care for it and does not take Allah's guidance revealed through me (He is like that barren land.)"
Reference | : Sahih al-Bukhari 79 |
In-book reference | : Book 3, Hadith 21 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 79 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1858 |
In-book reference | : Book 21, Hadith 41 |
English translation | : Vol. 3, Book 21, Hadith 1859 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 489 |
In-book reference | : Book 4, Hadith 2 |
English translation | : Vol. 1, Book 4, Hadith 489 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2406 |
In-book reference | : Book 9, Hadith 176 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3873 |
In-book reference | : Book 49, Hadith 273 |
English translation | : Vol. 1, Book 46, Hadith 3873 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3893 |
In-book reference | : Book 49, Hadith 293 |
English translation | : Vol. 1, Book 46, Hadith 3893 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 633 |
In-book reference | : Book 7, Hadith 8 |
English translation | : Vol. 1, Book 7, Hadith 634 |
Narrated Abu Sa`id Al-Khudri:
(who fought in twelve Ghazawat in the company of the Prophet). I heard four things from the Prophet and they won my admiration. He said; -1. "No lady should travel on a journey of two days except with her husband or a Dhi-Mahram; -2. "No fasting is permissible on the two days of Id-ul-Fitr and `Id-ul-Adha; -3. "No prayer (may be offered) after the morning compulsory prayer until the sun rises; and no prayer after the `Asr prayer till the sun sets; -4. "One should travel only for visiting three Masjid (Mosques): Masjid-al-Haram (Mecca), Masjid-al- Aqsa (Jerusalem), and this (my) Mosque (at Medina).
Reference | : Sahih al-Bukhari 1995 |
In-book reference | : Book 30, Hadith 101 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 215 |
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Narrated Marwan bin Al-Hakam and Al-Miswar bin Makhrama:
When the delegates of the tribe of Hawazin after embracing Islam, came to Allah's Apostle, he got up. They appealed to him to return their properties and their captives. Allah's Apostle said to them, "The most beloved statement to me is the true one. So, you have the option of restoring your properties or your captives, for I have delayed distributing them." The narrator added, Allah's Apostle c had been waiting for them for more than ten days on his return from Taif. When they realized that Allah's Apostle would return to them only one of two things, they said, "We choose our captives." So, Allah's Apostle got up in the gathering of the Muslims, praised Allah as He deserved, and said, "Then after! These brethren of yours have come to you with repentance and I see it proper to return their captives to them. So, whoever amongst you likes to do that as a favor, then he can do it, and whoever of you wants to stick to his share till we pay him from the very first booty which Allah will give us then he can do so." The people replied, "We agree to give up our shares willingly as a favor for Allah's Apostle." Then Allah's Apostle said, "We don't know who amongst you has agreed and who hasn't. Go back and your chiefs may tell us your opinion." So, all of them returned and their chiefs discussed the matter with them and then they (i.e. their chiefs) came to Allah's Apostle to tell him that they (i.e. the people) had given up their shares gladly and willingly.
Reference | : Sahih al-Bukhari 2307, 2308 |
In-book reference | : Book 40, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 503 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3093 |
In-book reference | : Book 25, Hadith 9 |
English translation | : Vol. 1, Book 25, Hadith 3095 |
Muhammad b. Qais said (to the people):
Reference | : Sahih Muslim 974b |
In-book reference | : Book 11, Hadith 132 |
USC-MSA web (English) reference | : Book 4, Hadith 2127 |
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He [the Prophet (SAW)] forbade a transaction (combined with) a condition. at-Tabarani reported it through this chain of narrators in al-Awsat, and it is Gharib (reported by a single narrator).
" نَهَى عَنْ بَيْعٍ وَشَرْطٍ " وَمِنْ هَذَا اَلْوَجْهِ أَخْرَجَهُ اَلطَّبَرَانِيُّ فِي " اَلْأَوْسَطِ " وَهُوَ غَرِيبٌ 1 .
Sunnah.com reference | : Book 7, Hadith 25 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 800 |
Narrated Marwan bin Al-Hakim and Miswar bin Makhrama:
When the Hawazin delegation came to Allah's Apostle after they had embraced Islam and requested him to return their properties and war prisoners to them, Allah's Apostle said, "To me the best talk is the truest, so you may choose either of two things; the war prisoners or the wealth, for I have delayed their distribution." Allah's Apostle had waited for them for over ten days when he returned from Ta'if. So, when those people came to know that Allah's Apostle was not going to return to them except one of the two things the said, "We choose our war Prisoners 'Allah's Apostle stood up amongst the Muslims, and after glorifying Allah as He deserved, he said, "Now then, these brothers of yours have come to us with repentance, and I see it logical that I should return their captives to them, so whoever of you likes to do that as a favor then he can do it, and whoever amongst you likes to stick to his share, let him give up his prisoners and we will compensate him from the very first Fai' (i.e. war booty received without fight) which Allah will give us." On that, all the people said. 'O Allah's Apostles We have agreed willingly to do so (return the captives)" Then Allah's Apostle said to them "I do not know who amongst you has agreed to this and who has not. You should return and let your leaders inform me of your agreement." The people returned and their leaders spoke to them, and then came to Allah's Apostle and said, "All the people have agreed willingly to do so and have given the permission to return the war prisoners (without Compensation)" (Az-Zuhri, the sub-narrator states) This is what has been related to us about the captives of Hawazin.
Reference | : Sahih al-Bukhari 3131, 3132 |
In-book reference | : Book 57, Hadith 40 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 360 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3651 |
In-book reference | : Book 26, Hadith 11 |
English translation | : Book 25, Hadith 3643 |
Narrated `Abdullah bin `Umar:
I heard Allah's Apostle while he was standing on the pulpit, saying, "The remaining period of your stay (on the earth) in comparison to the nations before you, is like the period between the `Asr prayer and sunset. The people of the Torah were given the Torah and they acted upon it till midday, and then they were worn out and were given for their labor, one Qirat each. Then the people of the Gospel were given the Gospel and they acted upon it till the time of the `Asr prayer, and then they were worn out and were given (for their labor), one Qirat each. Then you people were given the Qur'an and you acted upon it till sunset and so you were given two Qirats each (double the reward of the previous nations)." Then the people of the Torah said, 'O our Lord! These people have done a little labor (much less than we) but have taken a greater reward.' Allah said, 'Have I withheld anything from your reward?' They said, 'No.' Then Allah said, 'That is My Favor which I bestow on whom I wish.' "
Reference | : Sahih al-Bukhari 7467 |
In-book reference | : Book 97, Hadith 93 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 559 |
(deprecated numbering scheme) |
Arabic reference | : Book 23, Hadith 3296 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 618 |
In-book reference | : Book 31, Hadith 15 |
English translation | : Book 31, Hadith 618 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4695 |
In-book reference | : Book 42, Hadith 100 |
English translation | : Book 41, Hadith 4678 |
Abu Huraira (Allah be pleased with him) heard Allah's Messenger (may peace be upon him) say:
Reference | : Sahih Muslim 1389b |
In-book reference | : Book 15, Hadith 571 |
USC-MSA web (English) reference | : Book 7, Hadith 3203 |
(deprecated numbering scheme) |