Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1678 |
In-book reference | : Book 20, Hadith 81 |
English translation | : Vol. 2, Book 20, Hadith 1679 |
Narrated `Aisha:
In the lifetime of Allah's Apostle (p.b.u.h) the sun eclipsed, so he led the people in prayer, and stood up and performed a long Qiyam, then bowed for a long while. He stood up again and performed a long Qiyam but this time the period of standing was shorter than the first. He bowed again for a long time but shorter than the first one, then he prostrated and prolonged the prostration. He did the same in the second rak`a as he did in the first and then finished the prayer; by then the sun (eclipse) had cleared. He delivered the Khutba (sermon) and after praising and glorifying Allah he said, "The sun and the moon are two signs against the signs of Allah; they do not eclipse on the death or life of anyone. So when you see the eclipse, remember Allah and say Takbir, pray and give Sadaqa." The Prophet then said, "O followers of Muhammad! By Allah! There is none who has more ghaira (selfrespect) than Allah as He has forbidden that His slaves, male or female commit adultery (illegal sexual intercourse). O followers of Muhammad! By Allah! If you knew that which I know you would laugh little and weep much.
Reference | : Sahih al-Bukhari 1044 |
In-book reference | : Book 16, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 154 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with them) reported that the (pronouncement) of three divorces during the lifetime of Allah's Messenger (may peace be upon him) and that of Abu Bakr and two years of the caliphate of Umar (Allah be pleased with him) (was treated) as one. But Umar b. Khattab (Allah be pleased with him) said:
Reference | : Sahih Muslim 1472a |
In-book reference | : Book 18, Hadith 22 |
USC-MSA web (English) reference | : Book 9, Hadith 3491 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said and from Yazid ibn Abdullah ibn Qusayt al-Laythi that Said ibn al-Musayyab said, ''Umar ibn al-Khattab said, 'If a woman is divorced and has one or two periods and then stops menstruating, she must wait nine months. If it is clear that she is pregnant, that is that. If not, she must do an idda of three months after the nine, and then she is free to marry.' "
USC-MSA web (English) reference | : Book 29, Hadith 70 |
Arabic reference | : Book 29, Hadith 1230 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2624 |
In-book reference | : Book 40, Hadith 19 |
English translation | : Vol. 5, Book 38, Hadith 2624 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1029 |
In-book reference | : Book 12, Hadith 1 |
English translation | : Vol. 2, Book 12, Hadith 1030 |
Yahya related to me from Malik that he had read what Umar ibn al- Khattab had written about zakat, and in it he found:
"In the name of Allah, the Merciful, the ompassionate."
The Book of Zakat.
On twenty-four camels or less zakat is paid with sheep, one ewe for every five camels.
On anything above that, up to thirty-five camels, a she-camel in its second year, and, if there is no she camel in its second year, a male camel in its third year.
On anything above that, up to forty-five camels, a she- camel in its third year.
On anything above that, up to sixty camels, a she camel in its fourth year that is ready to be sired.
On anything above that, up to seventy-five camels, a she-camel in its fifth year.
On anything above that, up to ninety camels, two she-camels in their third year.
On anything above that, up to one hundred and twenty camels, two she-camels in their fourth year that are ready to be sired.
On any number of camels above that, for every forty camels, a she-camel in its third year, and for every fifty, a she-camel in its fourth year.
On grazing sheep and goats, if they come to forty or more, up to one hundred and twenty head, one ewe.
On anything above that, up to two hundred head, two ewes.
On anything above that, up to three hundred, three ewes.
On anything above that, for every hundred, one ewe.
A ram should not be taken for zakat. nor an old or an injured ewe, except as the zakat-collector thinks fit.
Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat.
Whatever belongs to two associates is settled between them proportionately.
On silver, if it reaches five awaq (two hundred dirhams), one fortieth is paid."
USC-MSA web (English) reference | : Book 17, Hadith 23 |
Arabic reference | : Book 17, Hadith 602 |
Sunnah.com reference | : Book 16, Hadith 64 |
English translation | : Book 16, Hadith 1543 |
Arabic reference | : Book 16, Hadith 1500 |
حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو غَسَّانَ، مَالِكُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا عَمَّارُ بْنُ سَيْفٍ، عَنْ أَبِي مُعَاذٍ، . قَالَ مَالِكُ بْنُ إِسْمَاعِيلَ قَالَ عَمَّارٌ لاَ أَدْرِي مُحَمَّدٌ ...
Reference | : Sunan Ibn Majah 256 |
In-book reference | : Introduction, Hadith 256 |
English translation | : Vol. 1, Book 1, Hadith 256 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4269 |
In-book reference | : Book 37, Hadith 170 |
English translation | : Vol. 5, Book 37, Hadith 4269 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4509 |
In-book reference | : Book 22, Hadith 196 |
Narrated Abu Qilaba:
That he was sitting behind `Umar bin `Abdul `Aziz and the people mentioned and mentioned (about at-Qasama) and they said (various things), and said that the Caliphs had permitted it. `Umar bin `Abdul `Aziz turned towards Abu Qilaba who was behind him and said. "What do you say, O `Abdullah bin Zaid?" or said, "What do you say, O Abu Qilaba?" Abu Qilaba said, "I do not know that killing a person is lawful in Islam except in three cases: a married person committing illegal sexual intercourse, one who has murdered somebody unlawfully, or one who wages war against Allah and His Apostle." 'Anbasa said, "Anas narrated to us such-and-such." Abu Qilaba said, "Anas narrated to me in this concern, saying, some people came to the Prophet and they spoke to him saying, 'The climate of this land does not suit us.' The Prophet said, 'These are camels belonging to us, and they are to be taken out to the pasture. So take them out and drink of their milk and urine.' So they took them and set out and drank of their urine and milk, and having recovered, they attacked the shepherd, killed him and drove away the camels.' Why should there be any delay in punishing them as they murdered (a person) and waged war against Allah and His Apostle and frightened Allah's Apostle ?" Anbasa said, "I testify the uniqueness of Allah!" Abu Qilaba said, "Do you suspect me?" 'Anbasa said, "No, Anas narrated that (Hadith) to us." Then 'Anbasa added, "O the people of such-and-such (country), you will remain in good state as long as Allah keeps this (man) and the like of this (man) amongst you."
Reference | : Sahih al-Bukhari 4610 |
In-book reference | : Book 65, Hadith 132 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 134 |
(deprecated numbering scheme) |
Narrated Samurah:
The Messenger of Allah (saws) addressed us and said: Is here any one of such and such tribe present? But no one replied.
He again asked: Is here any one of such and such tribe present? But no one replied.
He again asked: Is here any one of such and such tribe?
Then a man stood and said: I am (here), Messenger of Allah.
He said: What prevented you from replying the first two times? I wish to tell you something good.
Your companion has been detained (from entering Paradise) on account of his debt. Then I saw him that he paid off all his debt on his behalf and there remained no one to demand from him anything.
Abu Dawud said: The name of the narrator Sam'an is Sam'an b. Mushannaj.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3341 |
In-book reference | : Book 23, Hadith 16 |
English translation | : Book 22, Hadith 3335 |
Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said:
Reference | : Sahih Muslim 2404d |
In-book reference | : Book 44, Hadith 50 |
USC-MSA web (English) reference | : Book 31, Hadith 5915 |
(deprecated numbering scheme) |
Narrated Malik bin Huwairith:
I came to the Prophet with some men from my tribe and stayed with him for twenty nights. He was kind and merciful to us. When he realized our longing for our families, he said to us, "Go back and stay with your families and teach them the religion, and offer the prayer and one of you should pronounce the Adhan for the prayer when its time is due and the oldest one amongst you should lead the prayer."
Reference | : Sahih al-Bukhari 628 |
In-book reference | : Book 10, Hadith 25 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 601 |
(deprecated numbering scheme) |
Narrated Thabit:
Anas said, "I will leave no stone unturned in making you offer the prayer as I have seen the Prophet making us offer it." Anas used to do a thing which I have not seen you doing. He used to stand after the bowing for such a long time that one would think that he had forgotten (the prostrations) and he used to sit in-between the prostrations so long that one would think that he had forgotten the second prostration.
Reference | : Sahih al-Bukhari 821 |
In-book reference | : Book 10, Hadith 215 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 784 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 764 |
In-book reference | : Book 8, Hadith 83 |
English translation | : Vol. 2, Book 3, Hadith 764 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3701 |
In-book reference | : Book 49, Hadith 97 |
English translation | : Vol. 1, Book 46, Hadith 3701 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1127 |
In-book reference | : Book 5, Hadith 325 |
English translation | : Vol. 1, Book 5, Hadith 1127 |
[Muslim]
Reference | : Riyad as-Salihin 413 |
In-book reference | : Introduction, Hadith 413 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 758d |
In-book reference | : Book 6, Hadith 204 |
USC-MSA web (English) reference | : Book 4, Hadith 1659 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3248 |
In-book reference | : Book 47, Hadith 300 |
English translation | : Vol. 5, Book 44, Hadith 3248 |
Reference | : Sunan an-Nasa'i 4427 |
In-book reference | : Book 43, Hadith 67 |
English translation | : Vol. 5, Book 43, Hadith 4432 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1631 |
In-book reference | : Book 9, Hadith 76 |
English translation | : Book 9, Hadith 1627 |
Narrated Abu Huraira:
Abraham did not tell a lie except on three occasion. Twice for the Sake of Allah when he said, "I am sick," and he said, "(I have not done this but) the big idol has done it." The (third was) that while Abraham and Sarah (his wife) were going (on a journey) they passed by (the territory of) a tyrant. Someone said to the tyrant, "This man (i.e. Abraham) is accompanied by a very charming lady." So, he sent for Abraham and asked him about Sarah saying, "Who is this lady?" Abraham said, "She is my sister." Abraham went to Sarah and said, "O Sarah! There are no believers on the surface of the earth except you and I. This man asked me about you and I have told him that you are my sister, so don't contradict my statement." The tyrant then called Sarah and when she went to him, he tried to take hold of her with his hand, but (his hand got stiff and) he was confounded. He asked Sarah. "Pray to Allah for me, and I shall not harm you." So Sarah asked Allah to cure him and he got cured. He tried to take hold of her for the second time, but (his hand got as stiff as or stiffer than before and) was more confounded. He again requested Sarah, "Pray to Allah for me, and I will not harm you." Sarah asked Allah again and he became alright. He then called one of his guards (who had brought her) and said, "You have not brought me a human being but have brought me a devil." The tyrant then gave Hajar as a girl-servant to Sarah. Sarah came back (to Abraham) while he was praying. Abraham, gesturing with his hand, asked, "What has happened?" She replied, "Allah has spoiled the evil plot of the infidel (or immoral person) and gave me Hajar for service." (Abu Huraira then addressed his listeners saying, "That (Hajar) was your mother, O Bani Ma-is-Sama (i.e. the Arabs, the descendants of Ishmael, Hajar's son).
Reference | : Sahih al-Bukhari 3358 |
In-book reference | : Book 60, Hadith 33 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 578 |
(deprecated numbering scheme) |
Narrated Imran ibn Husayn:
I went on an expedition with the Messenger of Allah (saws), and I was present with him at the conquest. He stayed eighteen days in Mecca and prayed only two rak'ahs (at each time of prayer). And he said: You who live in the town must pray four; we are travellers.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1229 |
In-book reference | : Book 4, Hadith 32 |
English translation | : Book 4, Hadith 1225 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4068 |
In-book reference | : Book 36, Hadith 143 |
English translation | : Vol. 5, Book 36, Hadith 4068 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3897 |
In-book reference | : Book 35b, Hadith 41 |
English translation | : Vol. 4, Book 35, Hadith 3928 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1975 |
In-book reference | : Book 27, Hadith 81 |
English translation | : Vol. 4, Book 1, Hadith 1975 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 399 |
In-book reference | : Book 1, Hadith 133 |
English translation | : Vol. 1, Book 1, Hadith 399 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2385 |
In-book reference | : Book 14, Hadith 11 |
English translation | : Vol. 3, Book 14, Hadith 2385 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 112 |
In-book reference | : Book 1, Hadith 105 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 754 |
In-book reference | : Book 2, Hadith 28 |
Narrated Anas ibn Malik:
The King Dhu Yazan presented to the apostle of Allah (saws) a suit of clothes which he had purchased for thirty-three camels or thirty-three she-camels. He accepted it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4034 |
In-book reference | : Book 34, Hadith 15 |
English translation | : Book 33, Hadith 4023 |
Yahya related to me from Malik that he asked Ibn Shihab about the one-eyed man who gouged out the eye of a healthy person. Ibn Shihab said, "If the healthy person wants to take retaliation from him, he can have his retaliation. If he prefers, he has blood-money of one thousand dinars, twelve thousand dirhams."
Yahya related to me from Malik that he heard that full blood- money was payable for both of a pair of anything in a man that occurred in pairs, and the tongue had full blood-money. The ears, when their hearing departed, had full blood-money, whether or not they were cut off, and a man's penis had full blood-money and the testicles had full blood-money.
Yahya related to me from Malik that he heard that the breasts of a woman had full blood-money.
Malik said, "The least of that are the eyebrows and a man's breasts."
Malik said, "What is done in our community when a man is injured in his extremities to an extent that obliges payment of more than the amount of his full blood-money, is that it is his right. If his hands, feet, and eyes are all injured, he has three full blood-moneys."
Malik said about the sound eye of a one-eyed man when it is accidentally gouged out, "The full blood-money is payable for it."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1568 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3952 |
In-book reference | : Book 36, Hadith 27 |
English translation | : Vol. 5, Book 36, Hadith 3952 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: No one should sail on the sea except the one who is going to perform hajj or umrah, or the one who is fighting in Allah's path for under the sea there is a fire, and under the fire there is a sea.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2489 |
In-book reference | : Book 15, Hadith 13 |
English translation | : Book 14, Hadith 2483 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 317 |
In-book reference | : Book 1, Hadith 51 |
English translation | : Vol. 1, Book 1, Hadith 317 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah said to his uncle at the time of his death:
Reference | : Sahih Muslim 25a |
In-book reference | : Book 1, Hadith 41 |
USC-MSA web (English) reference | : Book 1, Hadith 37 |
(deprecated numbering scheme) |
Abu al-'Aliya reported:
Reference | : Sahih Muslim 165b |
In-book reference | : Book 1, Hadith 324 |
USC-MSA web (English) reference | : Book 1, Hadith 317 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2891 |
In-book reference | : Book 25, Hadith 10 |
English translation | : Vol. 4, Book 25, Hadith 2891 |
Narrated `Aisha:
that Allah's Apostle was affected by magic, so much that he used to think that he had done something which in fact, he did not do, and he invoked his Lord (for a remedy). Then (one day) he said, "O `Aisha!) Do you know that Allah has advised me as to the problem I consulted Him about?" `Aisha said, "O Allah's Apostle! What's that?" He said, "Two men came to me and one of them sat at my head and the other at my feet, and one of them asked his companion, 'What is wrong with this man?' The latter replied, 'He is under the effect of magic.' The former asked, 'Who has worked magic on him?' The latter replied, 'Labid bin Al-A'sam.' The former asked, 'With what did he work the magic?' The latter replied, 'With a comb and the hair, which are stuck to the comb, and the skin of pollen of a date-palm tree.' The former asked, 'Where is that?' The latter replied, 'It is in Dharwan.' Dharwan was a well in the dwelling place of the (tribe of) Bani Zuraiq. Allah's Apostle went to that well and returned to `Aisha, saying, 'By Allah, the water (of the well) was as red as the infusion of Hinna, (1) and the date-palm trees look like the heads of devils.' `Aisha added, Allah's Apostle came to me and informed me about the well. I asked the Prophet, 'O Allah's Apostle, why didn't you take out the skin of pollen?' He said, 'As for me, Allah has cured me and I hated to draw the attention of the people to such evil (which they might learn and harm others with).' " Narrated Hisham's father: `Aisha said, "Allah's Apostle was bewitched, so he invoked Allah repeatedly requesting Him to cure him from that magic)." Hisham then narrated the above narration. (See Hadith No. 658, Vol. 7)
Reference | : Sahih al-Bukhari 6391 |
In-book reference | : Book 80, Hadith 86 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 400 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr:
The Prophet said, "Al-Wasil is not the one who recompenses the good done to him by his relatives, but Al-Wasil is the one who keeps good relations with those relatives who had severed the bond of kinship with him."
Reference | : Sahih al-Bukhari 5991 |
In-book reference | : Book 78, Hadith 22 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 20 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 233 |
In-book reference | : Introduction, Hadith 233 |
English translation | : Vol. 1, Book 1, Hadith 233 |
Narrated Um 'Atiyya:
At the time of giving the pledge of allegiance to the Prophet one of the conditions was that we would not wail, but it was not fulfilled except by five women and they are Um Sulaim, Um Al-`Ala', the daughter of Abi Sabra (the wife of Mu`adh), and two other women; or the daughter of Abi Sabra and the wife of Mu`adh and another woman.
Reference | : Sahih al-Bukhari 1306 |
In-book reference | : Book 23, Hadith 64 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 393 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Mas`ud:
Whoever buys a sheep which has not been milked for a long time, has the option of returning it along with one Sa of dates; and the Prophet forbade going to meet the seller on the way (as he has no knowledge of the market price and he may sell his goods at a low price).
Reference | : Sahih al-Bukhari 2149 |
In-book reference | : Book 34, Hadith 101 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 359 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 5 |
In-book reference | : Book 1, Hadith 5 |
English translation | : Vol. 1, Book 1, Hadith 5 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2345 |
In-book reference | : Book 36, Hadith 42 |
English translation | : Vol. 4, Book 10, Hadith 2345 |
[Muslim].
Reference | : Riyad as-Salihin 317 |
In-book reference | : Introduction, Hadith 317 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3406 |
In-book reference | : Book 27, Hadith 18 |
English translation | : Vol. 4, Book 27, Hadith 3435 |
Narrated Qays ibn AbuGharazah:
In the time of the Messenger of Allah (saws) we used to be called brokers, but the Prophet (saws) came upon us one day, and called us by a better name than that, saying: O company of merchants, unprofitable speech and swearing takes place in business dealings, so mix it with sadaqah (alms).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3326 |
In-book reference | : Book 23, Hadith 1 |
English translation | : Book 22, Hadith 3320 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 670 |
In-book reference | : Book 4, Hadith 102 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 780 |
In-book reference | : Book 10, Hadith 4 |
English translation | : Vol. 1, Book 10, Hadith 781 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1875 |
In-book reference | : Book 6, Hadith 102 |
Narrated Abu Huraira:
The Prophet said, "It was said to the children of Israel, 'Enter the gate (of the town), prostrate (in humility) and say: Hittatun (i.e. repentance) i.e. O Allah! Forgive our sins.' But they entered by dragging themselves on their buttocks, so they did something different (from what they had been ordered to do) and said, 'Hittatun,' but added, "A grain in a hair."
Reference | : Sahih al-Bukhari 4479 |
In-book reference | : Book 65, Hadith 6 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 6 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
I heard Allah's Apostle, while he was in the state of lhram and his hair was stuck together with gum, saying, "Labbaik, Allahumma Labbaik, Labbaik La Sharika laka Labbaik. Inn-al-Hamda Wan-Ni'mata Laka wal-Mulk, La Sharika Lak." He did not add anything to those words.
Reference | : Sahih al-Bukhari 5915 |
In-book reference | : Book 77, Hadith 130 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 797 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Hafsa said, "O Allah's Apostle! What is wrong with the people; they finished their Ihram after performing `Umra, but you have not finished it after your `Umra?" He replied, "I matted my hair and have garlanded my Hadi. So, I cannot finish my Ihram till I slaughter (my Hadi). "
Reference | : Sahih al-Bukhari 1725 |
In-book reference | : Book 25, Hadith 203 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 783 |
(deprecated numbering scheme) |
Jabir reported that when Abu Qubafa (father of Abu Bakr) came in the yeu of Victory or on the Day of Victory (to the Holy Prophet to pledge his allegiance to him) his head and his beard were white like hyssop. He (the Holy Prophet) commaded or the women were commanded by him that they should change this with something (that the colour of his hair should be changed).
Reference | : Sahih Muslim 2102a |
In-book reference | : Book 37, Hadith 123 |
USC-MSA web (English) reference | : Book 24, Hadith 5243 |
(deprecated numbering scheme) |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 45 |
In-book reference | : Book 6, Hadith 1 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4026 |
In-book reference | : Book 19, Hadith 236 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 862 |
In-book reference | : Book 36, Hadith 7 |
English translation | : Book 36, Hadith 862 |
Abu Naufal reported:
Reference | : Sahih Muslim 2545 |
In-book reference | : Book 44, Hadith 325 |
USC-MSA web (English) reference | : Book 31, Hadith 6176 |
(deprecated numbering scheme) |
'A'isha, the wife of the Apostle of Allah (may peace be upon him), said:
Reference | : Sahih Muslim 1211b |
In-book reference | : Book 15, Hadith 120 |
USC-MSA web (English) reference | : Book 7, Hadith 2765 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4894 |
In-book reference | : Book 43, Hadith 122 |
English translation | : Book 42, Hadith 4876 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2114 |
In-book reference | : Book 29, Hadith 25 |
English translation | : Vol. 4, Book 3, Hadith 2114 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5672 |
In-book reference | : Book 51, Hadith 134 |
English translation | : Vol. 6, Book 51, Hadith 5675 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5199 |
In-book reference | : Book 43, Hadith 427 |
English translation | : Book 42, Hadith 5180 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2852 |
In-book reference | : Book 24, Hadith 100 |
English translation | : Vol. 4, Book 24, Hadith 2852 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1857 |
In-book reference | : Book 11, Hadith 137 |
English translation | : Book 10, Hadith 1853 |
Narrated Talha bin 'Ubaidullah:
A man from Najd with unkempt hair came to Allah's Apostle and we heard his loud voice but could not understand what he was saying, till he came near and then we came to know that he was asking about Islam. Allah's Apostle said, "You have to offer prayers perfectly five times in a day and night (24 hours)." The man asked, "Is there any more (praying)?" Allah's Apostle replied, "No, but if you want to offer the Nawafil prayers (you can)." Allah's Apostle further said to him: "You have to observe fasts during the month of Ramadan." The man asked, "Is there any more fasting?" Allah's Apostle replied, "No, but if you want to observe the Nawafil fasts (you can.)" Then Allah's Apostle further said to him, "You have to pay the Zakat (obligatory charity)." The man asked, "Is there any thing other than the Zakat for me to pay?" Allah's Apostle replied, "No, unless you want to give alms of your own." And then that man retreated saying, "By Allah! I will neither do less nor more than this." Allah's Apostle said, "If what he said is true, then he will be successful (i.e. he will be granted Paradise)."
Reference | : Sahih al-Bukhari 46 |
In-book reference | : Book 2, Hadith 39 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 45 |
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Narrated Abu Shihab:
I left for Mecca for Hajj-at-Tamattu` assuming Ihram for `Umra. I reached Mecca three days before the day of Tarwiya (8th Dhul-Hijja). Some people of Mecca said to me, "Your Hajj will be like the Hajj performed by the people of Mecca (i.e. you will lose the superiority of assuming Ihram from the Miqat). So I went to `Ata' asking him his view about it. He said, "Jabir bin `Abdullah narrated to me, 'I performed Hajj with Allah's Apostle on the day when he drove camels with him. The people had assumed Ihram for Hajj-al-Ifrad. The Prophet ordered them to finish their Ihram after Tawaf round the Ka`ba, and between Safa and Marwa and to cut short their hair and then to stay there (in Mecca) as non-Muhrims till the day of Tarwiya (i.e. 8th of Dhul-Hijja) when they would assume Ihram for Hajj and they were ordered to make the Ihram with which they had come as for `Umra only. They asked, 'How can we make it `Umra (Tamattu`) as we have intended to perform Hajj?' The Prophet said, 'Do what I have ordered you. Had I not brought the Hadi with me, I would have done the same, but I cannot finish my Ihram till the Hadi reaches its destination (i.e. is slaughtered).' So, they did (what he ordered them to do)."
Reference | : Sahih al-Bukhari 1568 |
In-book reference | : Book 25, Hadith 54 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 639 |
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It is narrated on the authority of Abu Huraira:
Reference | : Sahih Muslim 57f |
In-book reference | : Book 1, Hadith 114 |
USC-MSA web (English) reference | : Book 1, Hadith 109 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 9, Hadith 15 |
English translation | : Book 9, Hadith 1213 |
Arabic reference | : Book 9, Hadith 1183 |
Narrated Asma' bint Abi Bakr:
The Prophet once offered the eclipse prayer. He stood for a long time and then did a prolonged bowing. He stood up straight again and kept on standing for a long time, then bowed a long bowing and then stood up straight and then prostrated a prolonged prostration and then lifted his head and prostrated a prolonged prostration. And then he stood up for a long time and then did a prolonged bowing and then stood up straight again and kept on standing for a long time. Then he bowed a long bowing and then stood up straight and then prostrated a prolonged prostration and then lifted his head and went for a prolonged prostration. On completion o the prayer, he said, "Paradise became s near to me that if I had dared, I would have plucked one of its bunches for you and Hell became so near to me that said, 'O my Lord will I be among those people?' Then suddenly I saw a woman and a cat was lacerating her with it claws. On inquiring, it was said that the woman had imprisoned the cat till it died of starvation and she neither fed it no freed it so that it could feed itself."
Reference | : Sahih al-Bukhari 745 |
In-book reference | : Book 10, Hadith 139 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 712 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2857a |
In-book reference | : Book 53, Hadith 64 |
USC-MSA web (English) reference | : Book 40, Hadith 6841 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1099 |
In-book reference | : Book 8, Hadith 109 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 958 |
In-book reference | : Book 11, Hadith 83 |
English translation | : Vol. 2, Book 11, Hadith 959 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 758 |
In-book reference | : Book 9, Hadith 17 |
English translation | : Vol. 1, Book 9, Hadith 759 |
Abu sa’I al-Khudri said:
Abu Ali said: Abu Dawud did not recite this tradition when he recited his collection(of sunan) for the fourth time.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 911 |
In-book reference | : Book 2, Hadith 522 |
English translation | : Book 2, Hadith 911 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 948 |
In-book reference | : Book 4, Hadith 371 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1342 |
In-book reference | : Book 4, Hadith 749 |
Narrated Zainab bint Um Salama:
When Um Habiba bint Abi Sufyan was informed of her father's death, she asked for perfume and rubbed it over her arms and said, "I am not in need of perfume, but I have heard the Prophet saying, "It is not lawful for a lady who believes in Allah and the Last Day to mourn for more than three days except for her husband for whom the (mourning) period is four months and ten days."
Reference | : Sahih al-Bukhari 5345 |
In-book reference | : Book 68, Hadith 90 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 257 |
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Yahya related to me from Malik from Nafi from Safiyya bint Abi Ubayd from A'isha and Hafsa, the wives of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, said, "It is not halal for a woman in mourning for someone who has died, if she trusts in Allah and the Last Day, to abstain from adornment for more than three nights, except for a husband."
USC-MSA web (English) reference | : Book 29, Hadith 104 |
Arabic reference | : Book 29, Hadith 1269 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2883 |
In-book reference | : Book 45, Hadith 9 |
English translation | : Vol. 5, Book 42, Hadith 2883 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1094 |
In-book reference | : Book 5, Hadith 292 |
English translation | : Vol. 1, Book 5, Hadith 1094 |
Grade: | Da'if (Darussalam) because of the weakness of Hanash], lts isnad is Da\'if like the report above] (Darussalam) |
Reference | : Musnad Ahmad 573 |
In-book reference | : Book 5, Hadith 12 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1498 |
In-book reference | : Book 16, Hadith 40 |
English translation | : Vol. 2, Book 16, Hadith 1499 |
Narrated Abu Huraira:
Allah's Apostle said, "Keeping horses may be a source of reward to some (man), a shelter to another (i.e. means of earning one's living), or a burden to a third. He to whom the horse will be a source of reward is the one who keeps it in Allah's Cause (prepare it for holy battles) and ties it by a long rope in a pasture (or a garden). He will get a reward equal to what its long rope allows it to eat in the pasture or the garden, and if that horse breaks its rope and crosses one or two hills, then all its footsteps and its dung will be counted as good deeds for its owner; and if it passes by a river and drinks from it, then that will also be regarded as a good deed for its owner even if he has had no intention of watering it then. Horses are a shelter from poverty to the second person who keeps horses for earning his living so as not to ask others, and at the same time he gives Allah's right (i.e. rak`at) (from the wealth he earns through using them in trading etc.,) and does not overburden them. He who keeps horses just out of pride and for showing off and as a means of harming the Muslims, his horses will be a source of sins to him." When Allah's Apostle was asked about donkeys, he replied, "Nothing particular was revealed to me regarding them except the general unique verse which is applicable to everything: "Whoever does goodness equal to the weight of an atom (or small ant) shall see it (its reward) on the Day of Resurrection."
Reference | : Sahih al-Bukhari 2371 |
In-book reference | : Book 42, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 559 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3044 |
In-book reference | : Book 12, Hadith 4 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4761 |
In-book reference | : Book 42, Hadith 166 |
English translation | : Book 41, Hadith 4743 |
Narrated `Abdullah bin `Umar:
"I saw Allah's Apostle delaying the Maghrib prayer till he offered it along with the `Isha' prayer whenever he was in a hurry during the journey." Salim narrated, "Ibn `Umar used to do the same whenever he was in a hurry during the journey." And Salim added, "Ibn `Umar used to pray the Maghrib and `Isha' prayers together in Al-Muzdalifa." Salim said, "Ibn `Umar delayed the Maghrib prayer because at that time he heard the news of the death of his wife Safiya bint Abi `Ubaid. I said to him, 'The prayer (is due).' He said, 'Go on.' Again I said, 'The prayer (is due).' He said, 'Go on,' till we covered two or three miles. Then he got down, prayed and said, 'I saw the Prophet praying in this way, whenever he was in a hurry during the journey.' `Abdullah (bin `Umar) added, "Whenever the Prophet was in a hurry, he used to delay the Maghrib prayer and then offer three rak`at (of the Maghrib) and perform Taslim, and after waiting for a short while, Iqama used to be pronounced for the `Isha' prayer when he would offer two rak`at and perform Taslim. He would never offer any optional prayer till the middle of the night (when he used to pray the Tahajjud)."
Reference | : Sahih al-Bukhari 1091, 1092 |
In-book reference | : Book 18, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 197 |
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Abu Salama reported that Fatima bint Qais, the sister of al-Dahhak b. Qais informed him that Abu Hafs b. Mughira al-Makhzumi divorced her three times and then he proceeded on to the Yemen. The members of his family said to her:
Reference | : Sahih Muslim 1480d |
In-book reference | : Book 18, Hadith 48 |
USC-MSA web (English) reference | : Book 9, Hadith 3515 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1353 |
In-book reference | : Book 5, Hadith 104 |
English translation | : Book 5, Hadith 1348 |
Narrated Abu Huraira:
The Prophet said: Abraham did not tell lies except three. (One of them was) when Abraham passed by a tyrant and (his wife) Sara was accompanying him (Abu Huraira then mentioned the whole narration and said:) (The tyrant) gave her Hajar. Sara said, "Allah saved me from the hands of the Kafir (i.e. infidel) and gave me Hajar to serve me." (Abu Huraira added:) That (Hajar) is your mother, O Banu Ma'-As-Sama' (i.e., the Arabs).
Reference | : Sahih al-Bukhari 5084 |
In-book reference | : Book 67, Hadith 22 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 21 |
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Reference | : Sahih al-Bukhari 5610 |
In-book reference | : Book 74, Hadith 36 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 514 |
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Yahya related to me from Malik from Yahya ibn Said that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "I saw three moons fall into my room, and I related my vision to Abu Bakr as-Siddiq. Then, when the Messenger of Allah died, may Allah bless him and grant him peace, and was buried in my house, Abu Bakr said to me, 'This is one of your moons, and he is the best of them.' "
USC-MSA web (English) reference | : Book 16, Hadith 30 |
Arabic reference | : Book 16, Hadith 552 |
Sa'id b. al-Musayyib reported Abu Musa Ash'ari having said that Allah's Messenger (may peace be upon him) set out one day to the suburbs of Medina for reliev- ing himself. I followed his steps. The rest of the hadith is the same. Ibn Musayyib said:
Reference | : Sahih Muslim 2403e |
In-book reference | : Book 44, Hadith 46 |
USC-MSA web (English) reference | : Book 31, Hadith 5912 |
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Abdullah b. Ja'far reported that when Allah's Messenger (may peace be, upon him) came back from a journey, the children of his family used to accord him welcome. It was in this way that once he came back from a journey and I went to him first of all. He mounted me before him. Then there came one of the two sons of Fatima and he mounted him behind him and this is how we three entered Medina riding on a beast.
Reference | : Sahih Muslim 2428a |
In-book reference | : Book 44, Hadith 98 |
USC-MSA web (English) reference | : Book 31, Hadith 5962 |
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"When the Prophet (saws) ate, he would lick his three fingers, and he said: 'If one of you drops a piece (of food) then let him remove any harm (dirt) from it and eat it, and do not leave it for Ash-Shaitan.' And he would order us to finish (clean) the dish. And he said: 'Indeed you do not know in which part of your food is the blessing.'
[Abu 'Eisa said:] This Hadith is Hasan Gharib Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1803 |
In-book reference | : Book 25, Hadith 17 |
English translation | : Vol. 1, Book 23, Hadith 1803 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1710 |
In-book reference | : Book 20, Hadith 113 |
English translation | : Vol. 2, Book 20, Hadith 1711 |