"Whoever has land, let him cultivate it. If he is unable to cultivate it, let him give it to his Muslim brother and not share-crop it with him."

"No man who weeps for fear of Allah will be touched by the Fire until the milk goes back into the udders. And the dust (of Jihad) in the cause of Allah and the smoke of Hell, will never be combined in the nostrils of a Muslim."

I will expel the Jews and Christians from the Arabian Peninsula and will not leave any but Muslim.

the Messenger of Allah said: "There is no Muslim who says the Talbiyah except that - on his right and left, until the end f the land, from here to there - the rocks, or trees, or mud say the Talbiyah."

"You shall fight the Jews. You will gain such control over them, that a rock will say: 'O Muslim! This Jew is behind me so kill him!'"

I heard Allah's Messenger (may peace be upon him) as saying: There is nothing (in the form of trouble) that comes to a believer even if it is the pricking of a thorn that there is decreed for him by Allah good or his sins are obliterated.

When it will be the Day of Resurrection Allah would deliver to every Muslim a Jew or a Christian and say: That is your rescue from Hell-Fire.

None of you should Call (grapes) karm, for the karm is a Muslim man, but call (grapes) garden of grapes (hada’iq al-a’nab).

This traditions has also been narrated by Muhammad b. Muslim al-Zuhr through a different chain of transmitters and to the same effect. This version adds; He should perform two prostrations before giving the salutation.

Abu Barza said that when he asked God’s Prophet to teach him something from which he would receive benefit he told him to remove things which caused annoyance to Muslims from their path. Muslim transmitted it.

The Prophet (PBUH) said, "Ad-Deen is sincerity". We said: "For whom?" He replied, "For Allah, His Book, His Messenger and for the leaders of the Muslims and their masses".

[Muslim].

The Messenger of Allah (PBUH) said, "If a group of Muslims numbering a hundred perform funeral prayer over a dead person, and all of them ask Allah's forgiveness for him, their prayer for him will be accepted."

[Muslim].

Messenger of Allah (PBUH) said, "By Him in Whose Hand my soul is! You will not enter Jannah until you believe, and you shall not believe until you love one another. May I inform you of something, if you do, you love each other. Promote greeting amongst you (by saying As-salamu 'alaikum to one another)".

[Muslim].

Allah's Messenger (SAW) said, "Your oath will be about that matter which your adversary has required you to swear about so that he will believe you." In another narration: "An oath is to be interpreted according to the intention of the one who requested it (Al-Mustahlif)." [Muslim reported both narrations].

Sufyan b. ‘Abdallah ath-Thaqafi reported that he said, "Messenger of God, say something about Islam concerning which I shall need to ask no one after you are gone.” (A version has "anyone else”.) He said, "Say, ‘I believe in God’, then keep to the straight path.” Muslim transmitted it.

’Abdur Rahman bin Al-Bailamani narrated that The Messenger of Allah (P.B.U.H.) killed a Muslim who killed a Mu'ahid who had made a covenant with the Muslims, and said, “I am closest to the ones who keep their covenants of protection.” Related by 'Abdur Razzaq.

The Prophet (saws) said, “The deen (religion) is naseehah (advice, sincerity).” We said, “To whom?” He (saws) said, “To Allah, His Book, His Messenger, and to the leaders of the Muslims and their common folk.” [Muslim]

I pledged allegiance to the Apostle of Allah may peace and blessings be upon him) on sincerity and well-wishing for every Muslim.

Ibn ‘Umar reported God’s Messenger as saying, “Every intoxicant is khamr and every intoxicant is forbidden. He who drinks wine in this world and dies when he is addicted to it, not having repented, will not drink it in the next.” Muslim transmitted it.

‘Umara b. Ruwaiba said that he heard God's Messenger say, “No one will enter hell who has prayed before the rising of the sun and before its setting," meaning the dawn and the afternoon prayer. Muslim transmitted it.

Talha b. ‘Ubaidallah reported God’s Messenger as saying, “When one of you places in front of him something such as the back of a saddle, he should pray without caring who passes on the other side of it.” Muslim transmitted it.

Jabir b. Samura said the Prophet gave two sermons between which he sat, recited the Qur’an and gave the people an exhortation and both his prayer and his sermon were of moderate length. Muslim transmitted it.

‘Ammar told how he heard God’s Messenger say, “The length of a man’s prayer and the shortness of his sermon are a sign of his understanding, so make the prayer long and the sermon short, for there is magic in eloquence.” Muslim transmitted it.

He reported God’s messenger as saying, “Sadaqa does not reduce property; God increases the honour of him who forgives another; and no one will humble himself for God’s sake without God exalting him.” Muslim transmitted it.

Abu Huraira reported God's messenger as saying, "If anyone kills a gecko with the first blow a hundred good deeds will be recorded for him, less if he kills it at the second and less still if he kills it at the third." Muslim transmitted it.

Ibn ‘Umar reported God’s messenger as saying, “When any of you eats he should eat with his right hand, and when he drinks he should drink with his right hand.” Muslim transmitted it.

Abu Sa'id told that God’s Messenger sent an expedition to the B. Lihyan who were a section or Hudhail, saying that one out of every two men should be sent but that both should share the reward. Muslim transmitted it.

Jarir b. ‘Abdallah told that he saw God’s Messenger twisting his finger in a horse’s forelock and saying, "The horses have good tied in their forelocks till the day of resurrection, i.e. reward and spoil.” Muslim transmitted it.

He said that God’s Messenger disliked horses with shikal, which means a horse having a white mark on its right hind leg and left foreleg, or on its right foreleg and left hind leg. Muslim transmitted it.

Anas told that when God’s Messenger went on an expedition he took Umm Sulaim, and he had some women of the Ansar who supplied water and tended the wounded when he made an expedition. Muslim transmitted it.

Jabir b. Samura reported God's messenger as saying, "I know a stone in Mecca which used to give me a salutation before I received my commission, and indeed I know it now." Muslim transmitted it.

Ibn 'Abbas reported that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, "There is no Muslim who has two daughters and takes good care of them but that he will enter the Garden."

Ibn 'Abbas informed Ibn az-Zubayr, "I heard the Prophet, may Allah bless him and grant him peace, say, 'He is not a believer whose stomach is filled while his neighbor goes hungry.'"

Sahl ibn al-Hanzala, who had no children, said, "I would prefer to have a miscarried child while I am a Muslim and resign that child to Allah than to have the entire world and what it contains."

Muslim ibn Nadhir said, "A man asked permission to enter from Hudhayfa. He looked in and said, 'May I come in?' Hudhayfa replied, 'As for you eye, it has already entered. As for your bottom, it has not entered.'"

The Prophet (saw) fixed the period of Mash (wiping) over the leather socks (Khifaf – plural of Khuff) for three days and nights for a traveller and one day and a night for the resident person in a town [Reported by Muslim].

Allah’s Messenger (saw) said, “If one of you has sexual intercourse with his wife and wishes to repeat he should perform ablution between them” [Reported by Muslim].

'Uthman bin ’Affan (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “A Muhrim (one in the state of Ihram) must not contract marriage, nor help others contract marriage, nor get engaged to marry." Related by Muslim.

’Iyad bin Himar (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Allah, the Most High has revealed to me that you (people) should be humble, so that no one transgresses another, or boasts to the other.” Related by Muslim.

Abu Aiyub Al-Ansari (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, "Whoever fasts during the month of Ramadan and then follows it with six days of Shawwal will be (rewarded) as if he had fasted the entire year." Related by Muslim.

Jabir (RAA) narrated that Allah's Messenger (PBUH) said, "Sacrifice only a full-grown animal unless it is difficult for you, in which case you should sacrifice a (six to ten month old) sheep." Reported by Muslim.

Allah's Mssenger (SAW) said, "The atonement for a vow (Nadhr) is (the same as) the atonement an oath (Yamin)." [Reported by Muslim]. at-Tirmidhi added, "If he did not specify it." [And he graded it Sahih (authentic)].

Allah's Messneger (SAW) said, "One who is in Ihram may not marry, or be given in marriage." [Reported by Muslim]. In another narration by him it says: "He should not ask someone's hand in marriage."

az-Zuhri said, "I think there is no harm if she marries when she is still bleeding (due to child-birth), but her husband should not go near her till she is purified."

The Prophet (SAW) taught him the Adhan (call to prayer) and he (the narrator) mentioned the Tarji' in it. [Muslim reported it, but mentioned the phrase (Takbir) "Allah is the Most Great" at its beginning just twice.

Bilal was commanded to announce the Adhan (each phrase) twice and the Iqamah (each phrase) once except "The prayer stood ready to begin" (to be pronounced twice). [Agreed upon; but Muslim did not mentioned the exception].

Allah's Messenger (SAW) said, "Talking is not befitting during the Salat (prayer), for it (prayer) consists only of glorifying Allah, declaring His Greatness and the recitation of the Qur'an." [Reported by Muslim].

The Prophet (SAW) used to recite on ('Eid) al-Adha and ('Eid) al-Fitr, Surat Qaf (Chapter 50) and Surat Al-Qamar (Chapter 54). [Reported by Muslim].

) I seek refuge in Allah from Satan the outcast (then blow with a little spittle to your left). (Do this three times reciting in Arabic.) Reference: Muslim 4/1729.

Allāhumma bārik lahum fī mā razaqtahum, wagh’fir lahum warḥamhum. O Allah, bless them in what You have provided for them, and forgive them and have mercy on them. Reference: Muslim 3/1615.

Abu Hurayrah reported that the Messenger of Allah ﷺ would recite, in the morning prayer of Jumu’ah (Friday), Sūrat as-Sajdah (32) in the first rakʿah, and Sūrat al-Insān (76) in the second rakʿah. Reference: Sahih Muslim 880

Abu Huraira reported God's messenger as saying, “Men are of different origins just as gold and silver are; the best among them in the pre-Islamic period are the best among them in Islam when they are versed in the religion.” Muslim transmitted it.

He reported God’s messenger as saying, “Do not choose Thursday night as a particular night for prayer, and do not choose Friday as a particular day for fasting, unless it occurs during a fast one of you is observing.” Muslim transmitted it.

Abu Sa'id reported God’s Messenger as saying, “A man must not look at a man’s private parts or a woman at a woman’s, and a man must not come close to a man in one garment or a woman to a woman in one garment.” Muslim transmitted it.

Jabir reported God’s Messenger as saying, “When one of you is invited to a meal he must accept. If he wishes he may eat, but if he wishes he may leave the food alone.” Muslim transmitted it.

He told that he heard God’s Messenger say, “If anyone comes to you when you are united under one man desiring to split you or cause parties in your community, kill him.” Muslim transmitted it.

Jabir reported God’s messenger as saying, “Do not invoke curses on yourselves, or on your children, or on your possessions lest you happen to do it at a time when God is asked for something and grants your requests.” Muslim transmitted it.

The Messenger of Allah (saw) delivered a sermon on the days of Tashriq (11th, 12th, and 13th of Dhul-Hijjah) and said: “No one will enter Paradise but a Muslim soul, and these days are the days of eating and drinking.”

“The most quickly rewarded of good deeds are kindness and upholding the ties of kinship, and the most quickly punished evil deeds are injustice and severing the ties of kinship.”

Umar bin al-Khattab رضي الله عنه told me: he heard the Prophet ﷺ `A rider will travel through the streets of Madinah, then he will say: There used to be many believers here.`

Prophet of Allah (PBUH) said, "Among the people of Hell are there those who will be emersed in fire to their ankels, some to their knees, some to their waists, and some to their throats".

[Muslim].

Messenger of Allah (PBUH) said, "He who begs to increase his riches is in fact asking only for a live coal. It is up to him to decrease it or increase it."

[Muslim].

Messenger of Allah (PBUH) said to Ashaj Abdul-Qais (May Allah be pleased with him), "You possess two qualities that Allah loves. These are clemency and tolerance."

[Muslim].

The Prophet (PBUH) said, "He who visits his brother in Faith, will remain engaged in picking the fresh fruits from the garden of Jannah till he returns."

[Muslim].

The Messenger of Allah (PBUH) said, "Two things are signs of disbelief on the part of those who indulge in them: Slandering one's lineage and wailing over the dead."

[Muslim].

The Messenger of Allah (PBUH) said, "When two persons indulge in abusing each other, the beginner will be the sinner so long as the oppressed does not transgress the limits."

[Muslim].

The Messenger of Allah (PBUH) said: "Glorify your Lord in Ruku' (bowing posture) and exert yourself in supplication in prostration. Thus your supplications are liable to be accepted."

[Muslim].

The Prophet (PBUH) said, "When one of you gets up at night to perform (Tahajjud) prayer, let him start Salat with two short Rak'ah."

[Muslim].

The Messenger of Allah (PBUH) said, "The best month for observing Saum (fasting) after Ramadan is Muharram, and the best Salat after the prescribed Salat is Salat at night."

[Muslim].

The Messenger of Allah (PBUH) said, "The best of the men's rows (in Salat) is the first row and the worst is the last; but the best of the woman's row is the last and the worst of their rows is the first."

[Muslim].

I heard the Messenger of Allah (PBUH) saying, "Between time of the creation of Adam and the Resurrection Day, there is nothing greater than the mischief of Dajjal (the Antichrist)."

[Muslim].

The Messenger of Allah (PBUH) said, "Swear neither by the name of Taghut (i.e., false deities, false leaders, etc.) nor by your fathers."

[Muslim].

"It is not permissible to shed the blood of a Muslim except in one of three cases: A soul for a soul, a adulterer who has been married, and one who separates leaving his religion."

"I heard Jabir bin 'Abdullah saying: 'I heard the Prophet (SAW) saying: "The Fire shall not touch the Muslim who saw me, or saw one who saw me."

He said: Yes, by Him in Whose Hand is my life, there is no Muslim upon the earth." The rest of the hadith is the same.

Never a believer is stricken with discomfort, hardship or illness, grief or even with mental worry that his sins are not expiated for him.

"The Prophet stayed between Khaibar and Al-Madinah for three days when he consummated his marriage to Safiyyah bint Huyayy, and I invited the Muslims to his Walimah, in which there was no bread or meat. He commanded that a leather cloth (be spread) and dates, cottage cheese and ghee were placed on it, and that was his Walimah. The Muslims said: '(Will she be) one of the Mothers of the Believers, or a female slave whom his right hand possesses?' They said: 'If he has a Hijab for her, then she will be one of the Mothers of the Believers and if she does not have a Hijab then she will be a female slave whom his right hand possesses.' When he rode on, he set aside a plate for her behind him and extended a Hijab between her and the people."

So and so is a martyr, till they happened to pass by a man and said: So and so is a martyr. Upon this the Messenger of Allah remarked: Nay, not so verily I have seen him in the Fire for the garment or cloak that he had stolen from the booty, Then the Messenger of Allah (may peace be upon him) said: Umar son of Khattab, go and announce to the people that none but the believers shall enter Paradise. He ('Umar b. Khattab) narrated: I went out and proclaimed: Verily none but the believers would enter Paradise.

Anas reported that a Jewish boy used to serve the Prophet, may Allah bless him and grant him peace. The boy became ill and the Prophet, may Allah bless him and grant him peace, went to visit him. He sat by his head and said, "Become a Muslim." The boy looked at his father who was also sitting by his head. His father said to him, "Obey Abu'l-Qasim (may Allah bless him and grant him peace)." So the boy became a Muslim. The Prophet, may Allah bless him and grant him peace, left saying, "Praise be to Allah who has saved him from the Fire!"

'Aishah (RAA) narrated, 'Allah's Messenger (PBUH) said (to Usamah bin Zaid), "Are you interceding with regards to one of Allah's prescribed penalties?" Then he got up and addressed the people saying, "O People! What destroyed the nations before you, was that when a noble person committed theft, they used to leave him (without punishment), but if a weak person among then committed theft, they would inflict the legal punishment on him" Agreed upon and the wording is from Muslim. Muslim has another version on the authority of 'Aishah (RAA) who said, 'A woman used to borrow (people's) belongings and deny having taken them, so the Prophet (PBUH) ordered that her hand be cut off.'

Kuraib the client of Ibn ‘Abbas told that a son of ‘Abdallah b. ‘Abbas died in Qudaid or ‘Usfan and he asked him to go out and see how many people had gathered for the funeral. Going out and finding that people had gathered for the funeral, he told him. Ibn ‘Abbas asked him if he thought there would be forty present, and when he replied that that was so, he gave orders for the body to be brought out, adding that he had heard God’s messenger say, "If any Muslim man dies and forty men who associate nothing with God stand over his bier, God will accept them as intercessors for him.” Muslim transmitted it.

"We returned with the Messenger of Allah from his Hajj that he had performed, and we stopped at some point on the road. He commanded that prayer should be performed in congregation, then he took the hand of 'Ali and said: 'Am I not dearer to the believers than their own selves?' They said: 'Yes indeed.' He said: 'Am I not dearer to every believer than his own self?' They said: 'Yes indeed.' He said: 'This man is the friend of those whose master I am.' O Allah, take as friends those who take him as a friend, and take as enemies those who take him as an enemy.'"

“A man came to the Prophet (SAW) screaming. The Messenger of Allah (SAW) said to him: 'What is the matter with you?' He said: 'My master saw me kissing a slave woman of his, so he cut off my penis.' The Prophet (SAW) said: 'Take me to the man.' He was sought but could not be found, so the Messenger of Allah (SAW) said: 'Go, for you are free.' He said: 'Who will protect me, O Messenger of Allah (SAW)? What if my master enslaves me again?' The Messenger of Allah (SAW) said: 'Your protection will be (incumbent upon) every believer or Muslim.'”

“Before the Hour comes, there will be tribulation like pieces of black night, when a man will wake up as a believer but be a disbeliever by evening, or he will be a believer in the evening but will be a disbeliever by morning. And the one who is sitting will be better than the one who is standing, and the one who is standing will be better than the one who is walking, and the one who is walking will be better than the one who is running. So break your bows, cut their strings and strike your swords against rocks, and if anyone enters upon anyone of you, let him be like the better of the two sons of Adam. (i.e. the one killed, not the killer).”

Umar bin al-Khattab told me: On the day of Khaibar, a group of the companions of the Prophet ﷺ came and said: So and so has been martyred. So and so has been martyred, until they came to a man and said, So and so has been martyred, but the Messenger of Allah (ﷺ) said: “No, I saw him in the Fire because of a cloak or 'aba'ah that he stole from the war booty.” Then the Messenger of Allah ﷺ said: “O son of al-Khattab, go and call out to the people that no one will enter Paradise except the believers.” So I went out and called to them, saying: `No one will enter Paradise except the believers.”

The Messenger of Allah (PBUH) said, "He who takes up arms against us is none of us; and he who cheats us is none of us."

[Muslim].

Another narration of Muslim is: The Messenger of Allah (PBUH) happened to pass by a heap of corn. He thrust his hand in that (heap) and his fingers felt wetness. He said to the owner of that heap of corn, "What is this?" He replied: "O Messenger of Allah! These have been drenched by rainfall." He remarked, "Why did you not place this (the drenched part of the heap) over the corn so that people might see it? He who deceives is not of us."

"Al-Ashtar and I went to 'Ali, may Allah be pleased with him, and said: Did the Prophet of Allah tell you anything that he did not tell to all the people?' He said: 'No, except what is in this letter of mine.' He brought out a letter from the sheath of his sword and it said therein: "The lives of the believers are equal in value, and they are one against others, and they hasten to support the asylum granted by the least of them. But no believer may be killed in return for a disbeliever, nor one with a covenant while his convenant is in effect. Whoever commits an offense then the blame is on himself, and whoever gives sanctuary to an offender, then upon him will be the curse of Allah, the angels and all the people."

“There is no infection, no serpent in a hungry belly, and no ghoul.”* Muslim transmitted it. * I have used the English word derived from the Arabic ghul. It was used of a creature which was a type of jinni or devil which was believed to appear to people in various forms and lead them astray in the desert and cause their destruction.

The Messenger of Allah (PBUH) said, "Any person who possesses gold or silver and does not pay what is due on it (i.e., the Zakat); on the Day of Resurrection, sheets of silver and gold would be heated for him in the fire of Hell and with them his flank, forehead and back will be branded. When they cool down, they will be heated again and the same process will be repeated during the day the measure whereof will be fifty thousand years. (This would go on) until Judgement is pronounced among (Allah's) slaves, and he will be shown his final abode, either to Jannah or to Hell." It was asked, "How about someone who owns camels and does not pay what is due on him (i.e., their Zakat)?" He (PBUH) replied, "In the same way the owner of camels who does not discharge what is due in respect of them (their due includes their milking on the day when they are taken to water) will be thrown on his face or on his back in a vast desert plain on the Day of Resurrection and they will trample upon him with their hoofs and bite him with their teeth. As often as the first of them passes him, the last of them will be made to return during a day the measure whereof will be fifty thousand years, until Judgement is pronounced among (Allah's) slaves, he will be shown his final abode either to Jannah or to Hell." It was (again) asked: "O Messenger of Allah, what about cows (cattle) and sheep?" He (PBUH) said, "If anyone who possesses cattle and sheep and does not pay what is due on them (i.e., their Zakat); on the Day of Resurrection, he will be thrown on his face in a vast plain desert. He will find none of the animals missing with twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample upon him with their hoofs. As often as the first of them passes him, the last of them will be made to return to him during a day the measure whereof will be fifty thousand years, until Judgement is pronounced among (Allah's) slaves; and he will be shown his final abode either to Jannah or to Hell." It was asked: "O Messenger of Allah, what about the horses?" Upon this he (PBUH) said, "The horses are of three types. One, which is a burden for the owner; another which is a shield, and another one which makes its owner entitled to reward. The one for whom these are a burden is the person who rears them for show or for pride or for causing injury to the sentiments of the Muslims. They will be a cause of torment for their owners. The one for whom these are a shield is the person who rears them for the sake of Allah but does not forget the Right of Allah concerning their backs and their necks (i.e., he lets a needy ride on them), and so they are a shield for him. Those which bring reward to the one who rears them in pastures and gardens are the ones that are used in the Cause of Allah (Jihad) by the Muslims. Whatever they eat from the meadows and the gardens will be recorded on his behalf as good deeds so much so that their droppings and urine will be counted for an equal number of good deeds for him. Even when they break their tying rope and every height from which they climb and every hoofprint which they leave will be counted as a good deed on behalf of the owner. When their owner leads them through a stream from which they drink, though he does not intend to quench their thirst, yet Allah would record for him the quantity (of water) of what they would drink on his behalf as good deeds." It was asked: "O Messenger of Allah, what about the donkeys?" Upon this he (PBUH) said, "Nothing has been revealed to me in regard to the donkeys in particular except this one Verse of a comprehensive nature: "So whosoever does good equal to the weight of an atom (or a small ant) shall see it. And whosoever does evil equal to the weight of an atom (or a small ant) shall see it."' (99: 8,9).

[Al- Bukhari and Muslim].

The Muslim who offends most against the Muslims is he who enquires about something which has not been forbidden to men, and it is declared forbidden because of his enquiry.

Wa’il al-Hadrami said that Tariq b. Suwaid asked the Prophet about wine and he forbade him. When he told him that he made it only as a medicine he replied, “It is not a medicine, but is a disease.” Muslim transmitted it.