Hisham ibn 'Urwa reported that Ibn az-Zubayr was in Makka and the Companions of the Prophet, may Allah bless him and grant him peace, were carrying birds in cages.

wailing and attacking a person's lineage."

Abu Sa'id reported that the Prophet, may Allah bless him and grant him peace, said, "Visit the sick. Follow funeral processions. Remind yourselves of the Next World."

Anas ibn Malik reported that the Prophet, may Allah bless him and grant him peace, said, "Whenever there is modesty in a thing, it adorns it. Whenever there is outrage in a thing, it debases it."

Ibn 'Umar said that the Prophet, may Allah bless him and grant him peace, changed a woman's name from 'Asiya (rebellious), saying, "You are Jamila (beautiful)."

Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "When one of you yawns, he should repress it as much as possible."

Jabir said, "When the Prophet, may Allah bless him and grant him peace, was in janaba, he would pour three cupfuls of water over his head."

Jazākallāhu khayra. May Allah reward you with good. Reference: At-Tirmidhi (no. 2035). See also Al-Albani, Sahih At-Tirmidhi 2/200 and Sahihul-Jami' (no. 6244).

The Apostle of Allah (may peace be upon him) used to recite in the morning prayer" Qaf. By the Glorious Quran." and his prayer afterward shortened.

The last thing which the Messenger of Allah (may peace be upon him) instructed me was: When you lead the people in prayer, be brief.

The Messenger of Allah (may peace be upon him) said: A woman, an ass and a dog disrupt the prayer, but something like the back of a saddle guards against that.

I called upon the Messenger of Allah (may peace be upon him)."

I perceive as if I am looking at the Messenger of Allah (may peace be upon him) folding up a part of his cloth with another one.

When the supper is brought and the prayer begins, one, should first take food.

He who finds one rak'ah of the prayer with the Imam, he in fact finds the prayer.

Allah has prescribed the prayer by the tongue of your Apostle (may peace be upon him) as two rak'ahs for the traveller, four for the resident, and one in danger.

" i. e. the Apostle of Allah (may peace be upon him)."

The Apostle of Allah (may peace be upon him) gave two sermons between which he sat, recited the Qur'an and exhorted the people.

" The Apostle of Allah (may peace be upon him) happened to pass by a woman (who was sitting) by the side of a grave."

I asked 'A'isha with how many garments the Messenger of Allah (may peace be upon him) was shourded. She said: With three garments of Sahul.

" The Apostle of Allah (may peace be upon him) recited four takbirs."

The heart of an old person is young for two things: for long life and love for wealth.

Take meal a little before dawn, for there is a blessing in taking meal at that time.

The people will continue to prosper as long as they hasten the breaking of the fast.

The Messenger of Allah (ﷺ) said to me: “Do not follow one glance with another; you may be allowed the first but not the second.`

"Umar bin Al-Khattab [may Allah be pleased with him] said to us: 'The knees are the Sunnah for you, so hold the knees.'"

The Prophet (PBUH) said, "Whenever forbearance is added to something, it adorns it; and whenever it is withdrawn from something, it leaves it defective."

[Muslim].

The Prophet (PBUH) said, "The return from an expedition is an act as meritorious as fighting."

[Abu Dawud].

The Prophet (PBUH) said, "Fever comes from the vehement raging of Hell, so cool it with water."

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "The soul of the deceased believer remains pending on account of the debt till it (the debt) is repayed."

[At-Tirmidhi].

The Prophet (PBUH) prohibited observing continuous voluntary fasts beyond one day.

[Al-Bukhari and Muslim].

"There are five kinds of vermin which may be killed out and inside the Haram: Crows, kites, vicious dogs, scorpions and mice."

"I heard the Messenger of Allah say: 'If the two parties to a transaction disagree, and neither of them has any proof, then it is as the owner of the goods says, or they may cancel it.'''

“Fatimah went to the Prophet complaining of her hands blistering, so he ordered her to say At-Tasbīḥ, At-Takbīr, and At-Taḥmīd.”

that the Prophet (SAW) said: "O 'Uthman! Indeed Allah may give you a shirt, and if they wish that you take it off, do not take it off for them."

I heard Allah's Apostle (may peace be upon him) say: It is not permissible for any one of you to carry weapons in Mecca.

There are at the approaches of Medina angels so that plague and the Dajjal shall not penetrate into it.

One suckling or two do not make (marriage) unlawful.

One or two sucklings do not make (the marriage) unlawful.

Do not sell the fruits until their good condition becomes evident."

The excess of water should not be sold in order to enable the sate of herbage.

Life grant is the heritage of one upon whom it is conferred.

The Messenger of Allah (may peace be upon him) was in a cave (or raid) when his finger was hurt.

All the sins of a Shahid (martyr) are forgiven except debt.

Allah will not look upon him who trails his garment out of pride.

There is a remedy for every malady, and when the remedy is applied to the disease it is cured with the permission of Allah, the Exalted and Glorious.

Allah did not blemish him with white hair.

Before you there will be a pond the distance between whose sides is like that between Jarbah and Adhruh.

Gabriel gives you a greeting. Replying she said: Upon him be peace and grace of Allah.

Ibn ‘Umar reported the Messenger of Allah (may peace be upon him) as saying; Do not prevent your women from visiting the mosque; but their houses are better for them (for praying).

Mu’adh b. Jabal would pray along the prophet (may peace be upon him), then go and lead his people in prayer.

None of you should pray in a single garment of which no part comes over the shoulders.

The prophet (may peace be upon him) used to stand in the rak’ah of prayer so much so that no sound of steps heard.

The prostration observed by the Messenger of Allah(may peace be upon him), his bowing, and his sitting between the two prostrations were nearly equal.

The Messenger of Allah (PBUH) said, "The uttering of the words: "Subhan-Allah (Allah is free from imperfection), Al-hamdu lillah (all praise is due to Allah), La ilaha illallah (there is no true god except Allah) and Allahu Akbar (Allah is the Greatest)' is dearer to me than anything over which the sun rises."

[Muslim].

Sahal b. Hunaif stood up on the Day of Siffin and said: O ye people, blame yourselves (for want of discretion) ; we were with the Messenger of Allah (may peace be upon him) on the Day of Hudaibiya. If we had thought it fit to fight, we could fight. This was in the truce between the Messenger of Allah (may peace be upon him) and the polytheists. Umar b. Khattab came, approached the Messenger of Allah (may peace be upon him) and said: Messenger of Allah, aren't we fighting for truth and they for falsehood? He replied: By all means. He asked: Are not those killed from our side in Paradise and those killed. from their side in the Fire? He replied: Yes. He said: Then why should we put a blot upon our religion and return, while Allah has not decided the issue between them and ourselves? He said: Son of Khattab, I am the Messenger of Allah. Allah will never ruin me. (The narrator said): Umar went away, but he could not contain himself with rage. So he approached Abu Bakr and said: 'Abu Bakr, aren't we fighting for truth and they for falsehood? He replied: Yes. He asked: Aren't those killed from our side in Paradise and those killed from their side in the Fire? He replied: Why not? He (then) said: Why should we then disgrace our religion and return while God has not yet decided the issue between them and ourselves? Abu Bakr said: Son of Khattab, verily, he is the Messenger of Allah, and Allah will never ruin him. (The narrator continued): At this (a Sura of) the Qur'an (giving glad tidings of the victory) was revealed to the Messenger of Allah (may peace be upon him). He sent for Umar and made him read it. He asked: Is (this truce) a victory? He (the Messenger of Allah) replied: Yes. At this Umar was pleased, and returned.

Jubayr ibn Nufayr said, "One day we were sitting when al-Miqdad ibn al-Aswad when a man passed us. The man said, 'Blessing be to those two eyes which saw the Messenger of Allah, may Allah bless him and grant him peace. By Allah, I wish that I had seen what you have seen and witnessed what you have witnessed!' This angered al-Miqdad and that surprised me as the man had said nothing but good things. Then he turned to them and said, 'What made the man desire to summon back what Allah has taken away? Does he not realise what his situation would be if he had seen him? By Allah, if certain people had been with the Messenger of Allah, may Allah bless him and grant him peace, Allah would have thrown them on their faces into Hellfire since they would neither have answered nor confirmed him? Do you not praise Allah Almighty since He brought you forth and you only know your Lord and confirm what your Prophet, may Allah bless him and grant him peace, brought? You see enough affliction in other people. By Allah, the Messenger of Allah, may Allah bless him and grant him peace, was sent in the harshest state in which any Prophet was ever sent - in a gap (in the line of prophethood) and the time of Ignorance. They did not believe that the deen was better than worshipping idols. He brought the Discrimination by which it is possible to discriminate between the true and false, and which can part a father from his child. Then a man will think of his father, child or brother as an unbeliever. Allah has loosened the locks of his heart by faith and he knows that the other person will be destroyed in the Fire. Therefore his eye is not cool since he knows that the one he loves will be in the Fire. It is what Allah says, "Those who say, 'Our Lord, give us joy in our wives and children." (25:74)'"

He who believes in Allah and the Last Day does not harm is neighbour, and he who believes in Allah and the Last Day shows hospitality to his guest and he who believes in Allah and the Last Day speaks good or remains silent.

Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you hear the crowing of a cock in the night, it has seen an angel. Ask Allah for its blessing. If you hear the braying of a donkey in the night, it has seen a shaytan, so seek refuge with Allah from shaytan."

None of you [truly] believes until he loves for his brother that which he loves for himself. [Al-Bukhari] [Muslim]

Verily Allah has pardoned [or been lenient with] for me my ummah: their mistakes, their forgetfulness, and that which they have been forced to do under duress. A hasan hadeeth related by Ibn Majah, and al-Bayhaqee and others.

Messenger of Allah (PBUH) said, "One who weeps out of fear of Allah, will not enter the Hell till milk returns back in the udder; and the dust raised on account of fighting in the path of Allah and the smoke of Hell will never exist together".

[At- Tirmidhi, who classified it as Hadith Hasan Sahih].

Messenger of Allah (PBUH) said, "Everyday two angels descend and one of them says, 'O Allah! Compensate (more) to the person who gives (in charity)'; while the other one says, 'O Allah! Destroy the one who withholds (charity, etc)".

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "Verily, I swear by Allah, if Allah wills, I shall not swear to do something but that if I consider something else to be better than it, then I shall make expiation for my oath and adopt the thing that is better."

[Al-Bukhari and Muslim].

“The Messenger of Allah ordered burning and cutting down the date palms of Banu An-Nadir, and that (place was called Al-Buwairah. So Allah revealed: What you cut down of the Linah, or you left of them standing on their trunks, it was by the leave of Allah, and in order that He might disgrace the rebellious.”

He who believes in Allah and in the last day should honour his guest; he who believes in Allah and in the last day should not harm his neighbor; he who believes in Allah and in the last day should speak good or keep silence.

Is there not for you a model pattern in me? And when they narrated this to him (Sa'd b. Hisham), he returned to his wife, though he had divorced her and made (people) witness to his reconciliation. He then came to Ibn 'Abbas and asked him about the Witr of the Messenger of Allah (may peace be upon him). Ibn 'Abbas said: Should I not lead you to one who knows best amongst the people of the world about the Witr of the Messenger of Allah (may peace be upon him)? He said: Who is it? He (Ibn 'Abbas) said: It is 'A'isha. So go to her and ask her (about Witr) and then come to me and inform me about her answer that she would give you. So I came to Hakim b. Aflah and requested him to take me to her. He said: I would not go to her, for I forbade her to speak anything (about the conflict) between the two groupS, but she refused (to accept my advice) and went (to participate in that corflict). I (requested) him (Hakim) with an oath to lead me to her. So we went to 'A'isha and we begged permission to meet her. She granted us permission and we went in. She said: Are you Hakim? (She recognised him.) He replied: Yes. She said: Who is there with you? He said: He is Sa'd b. Hisham. She said: Which Hisham? He said: He is Hisham b. 'Amir. She blessed him ('Amir) with mercy from Allah and spoke good of him (Qatada said that he died as a martyr in Uhud). I said: Mother of the Faithful, tell me about the character of the Messenger of Allah (may peace be upon him). She said: Don't you read the Qur'an? I said: Yes. Upon this she said: The character of the Apostle of Allah (may peace be upon him) was the Qur'an. He said: I felt inclined to get up and not ask anything (further) till death. But then I changed my mind and said: Inform me about the observance (of the night prayer) of the Messenger of Allah (may peace be upon him). She said: Did you not recite:" O thou wrapped up"? He said: Yes. She said: Allah, the Exalted and the Glorious, made the observance of the night prayer at the beginning of this Surah obligatory. So the Apostle of Allah (may peace be upon him and his Companions around him observed this (night prayer) for one year. Allah held back the concluding portion of this Surah for twelve months in the Heaven till (at the end of this period) Allah revealed the concluding verses of this Surah which lightened (the burden of this prayer), and the night prayer became a supererogatory prayer after being an obligatory one. I said: Mother of the Faithful, inform me about the Witr of the Messenger of Allah (may peace be upon him). She said: I used to prepare tooth stick for him and water for his ablution, and Allah would rouse him to the extent He wished during the night. He would use the tooth stick, and perform ablution, and would offer nine rak'ahs, and would not sit but in the eighth one and would remember Allah, and praise Him and supplicate Him, then he would get up without uttering the salutation and pray the ninth rak'ah. He would then sit, remember, praise Him and supplicate Him and then utter a salutation loud enough for us to hear. He would then pray two rak'ahs sitting after uttering the salutation, and that made eleven rak'ahs. O my son, but when the Apostle of Allah (may peace be upon him) grew old and put on flesh, he observed Witr of seven, doing in the two rak'ahs as he had done formerly, and that made nine. O my son, and when the Apostle of Allah (may peace be upon him) observed prayer, he liked to keep on observing it, and when sleep or pain overpowered him and made it impossible (for him) to observe prayer in the night, he prayed twelve rak'ahs daring the day. I am not aware of Allah's Prophet (may peace be upon him) having recited the whole Qur'an during one single night, or praying through the night till morning, or fasting a complete month, except Ramadan. He (the narrator) said: I then went to Ibn 'Abbas and narrated to him the hadith (transmitted from her), and he said: She says the truth If I went to her and got into her presence, I would have listened to it orally from her. He said: If I were to know that you do not go to her. I would not have transmitted this hadith to you narrated by her.

Verily Allah forgave my people the evil promptings which arise within their hearts as long as they did not speak about them or did not act upon them.

Verily the Apostle of Allah (may peace be upon him) said: There is for every apostle a prayer with which he prays (to Allah) for his Ummah. I have reserved my prayer for the intercession of my Ummah on the Day of Resurrection.

'Uqba ibn 'Amir reported that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, "If someone has three daughters and is patient with them and clothes them from his wealth, they will be a shield against the Fire for him."

Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "The person who strives on behalf of the widows and poor is like those who strive in the way of Allah and like those who fast in the day and pray at night."

Abu Musa reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The slave who is excellent in the worship of his Lord and fulfils the duties of obedience and counsel which he owes to his master, has two rewards."

Salim reported from his father that the Messenger of Allah, may Allah bless him and grant him peace, passed by a man who berating his brother about his modesty. He told him, "Let him be. Modesty is part of faith."

Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, used to say, "O Allah, I seek refuge with You from poverty, need and abasement. I seek refuge with You from being unjust or wronged."

'Abdullah ibn Burayda reported from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not call a hypocrite 'master'. He is not your master and you will have angered your Lord, the Mighty and Exalted."

'Adi ibn Arta' said, "When one of the Companions of the Prophet, may Allah bless him and grant him peace, was praised, he said in supplication to Allah), 'Do not take me to task for what they say and forgive me for what they do not know.'"

Abu 'Izza Yassar ibn 'Abdullah al-Hudhali reported that the Prophet, may Allah bless him and grant him peace, said, "When Allah wants a slave to die in a particular country, he makes him have some reason for being there."

Anas ibn Malik heard the Messenger of Allah, may Allah bless him and grant him peace, say, "I have nothing to do with diversions and diversions have nothing to do with me." He meant that he does not do anything worthless."

'A'isha said, "I went to the Prophet, may Allah bless him and grant him peace, and said, 'Messenger of Allah, you give your wives kunyas, so give me a kunya.' He said, 'Take the kunya of your nephew, 'Abdullah.'"

'Abdullah ibn 'Amr reported that a man asked the Messenger of Allah, may Allah bless him and grant him peace, "Which is the best of Islam?" He replied, "Feeding people and giving the greeting to those you know and those you do not know."

Allah (mighty and sublime be He) said: Spend (on charity), O son of Adam, and I shall spend on you. It was related by al-Bukhari (also by Muslim).

We went out on an expedition with the Messenger of Allah (may peace be upon him) during Ramadan and neither the observer of the fast was found fault with for his fasting, nor the breaker of the fast for breaking it.

“We used to be guarded in our speech even with our wives at the time of the Messenger of Allah (SAW), fearing that Qur’an may be revealed amongst us, but when the Messenger of Allah (SAW) died, we began to speak freely.”

Messenger of Allah (PBUH) sent a detachment to Banu Lahyan tribe and remarked, "Let one of every two men get ready to advance, and both will earn the same reward".

[Muslim].

The Prophet (PBUH) said, "The best type of Jihad (striving in the way of Allah) is speaking a true word in the presence of a tyrant ruler."

[Abu Dawud and At-Tirmidhi, who categorized it as Hadith Hasan].

Messenger of Allah (PBUH) said, "Whoever usurps unlawfully even a hand span of land a collar measuring seven times (this) land will be placed around his neck on the Day of Resurrection".

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) would sometimes abstain from doing something he wished to do, lest others should follow him and it might become obligatory upon them.

[Al-Bukhari and Muslim].