Ibn Umar (Allah be pleased with them) narrated Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1574g |
In-book reference | : Book 22, Hadith 68 |
USC-MSA web (English) reference | : Book 10, Hadith 3821 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 620 |
In-book reference | : Book 7, Hadith 4 |
English translation | : Vol. 2, Book 2, Hadith 620 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1518 |
In-book reference | : Book 19, Hadith 30 |
English translation | : Vol. 3, Book 17, Hadith 1518 |
'Abdullah b. Umar reported that Allah's Messenger (may peace be upon him) supplicated in these words:
Reference | : Sahih Muslim 2739 |
In-book reference | : Book 49, Hadith 8 |
USC-MSA web (English) reference | : Book 36, Hadith 6602 |
(deprecated numbering scheme) |
Yahya said that he heard Malik say, "The way of doing things generally agreed upon in our community in the case of a man who dies and has sons and one of them claims, 'My father confirmed that so-and- so was his son,' is that the relationship is not established by the testimony of one man, and the confirmation of the one who confirmed it is only permitted as regards his own share in the division of his father's property. The one testified for is only given his due from the share of the testifier."
Malik said, "An example of this is that a man dies leaving two sons, and 600 dinars. Each of them takes 300 dinars. Then one of them testifies that his deceased father confirmed that so-and-so was his son. The one who testifies is obliged to give 100 dinars to the one thus connected. This is half of the inheritance of the one thought to be related, had he been related. If the other confirms him, he takes the other 100 and so he completes his right and his relationship is established. His position is similar to that of a woman who confirms a debt against her father or her husband and the other heirs deny it. She must pay to the person whose debt she confirms, the amount according to her share of the full debt, had it been confirmed against all the heirs. If the woman inherits an eighth, she pays the creditor an eighth of his debt. If a daughter inherits a half, she pays the creditor half of his debt. Whichever women confirm him, pay him according to this.
Malik said, "If a man's testimony is in agreement with what the woman testified to, that so- and-so had a debt against his father, the creditor is made to take an oath with one witness and he is given all his due. This is not the position with women because a man's testimony is allowed and the creditor must take an oath with the testimony of his witness, and take all his due. If he does not take an oath, he only takes from the inheritance of the one who confirmed him according to his share of the debt, because he confirmed his right and the other heirs denied it. It is permitted for him to confirm it."
USC-MSA web (English) reference | : Book 36, Hadith 23 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4077 |
In-book reference | : Book 36, Hadith 152 |
English translation | : Vol. 5, Book 36, Hadith 4077 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1305 |
In-book reference | : Book 4, Hadith 716 |
مَوْضُوع (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1327 |
In-book reference | : Book 4, Hadith 736 |
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنْ رَجُلٍ مِنْ أَهْلِ الْبَصْرَةِ قَالَ وَأَهْلُ الْبَصْرَةِ يُكَنُّونَهُ أَبَا مُوَرِّعٍ قَالَ وَكَانَ أَهْلُ الْكُوفَةِ يُكَنُّونَهُ بِأَبِي مُحَمَّدٍ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَةٍ فَذَكَرَ نَحْوَ حَدِيثِ أَبِي دَاوُدَ عَنْ أَبِي شِهَابٍ.
Grade: | Da'if (Darussalam)], Da\'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1176, 1177 |
In-book reference | : Book 5, Hadith 587 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3388 |
In-book reference | : Book 48, Hadith 19 |
English translation | : Vol. 6, Book 45, Hadith 3388 |
Narrated Zaynab daughter of AbuSalamah:
AbuSalamah said: Zaynab daughter of AbuSalamah reported to me that a woman had a copious flow of blood. She was the wife of AbdurRahman ibn Awf. The Messenger of Allah (saws) commanded her to take a bath at the time of every prayer, and then to pray. He reported to me that Umm Bakr told him that Aisha said: The Messenger of Allah (saws) said about a woman who was doubtful of her menstruation after purification that it was a vein or veins.
Abu Dawud said: The two commands (of which the Prophet gave option) were as follows in the version reported by Ibn 'Aqil: He said: If you are strong enough, then take a bath for every prayer; otherwise combine the (two prayers), as al-Qasim reported in his version. This statement was also narrated by Sa'id b. Jubair from 'Ali and Ibn 'Abbas.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 293 |
In-book reference | : Book 1, Hadith 293 |
English translation | : Book 1, Hadith 293 |
Narrated 'Urwa (the son of Az- Zubair):
Az-Zubair had three scars caused by the sword, one of which was over his shoulder and I used to insert my fingers in it. He received two of those wounds on the day of Badr and one on the day of Al-Yarmuk. When 'Abdullah bin Zubair was killed, 'Abdul-Malik bin Marwan said to me, "O 'Urwa, do you recognize the sword of Az-Zubair?" I said, "Yes." He said, "What marks does it have?" I replied, "It has a dent in its sharp edge which was caused in it on the day of Badr." 'Abdul- Malik said, "You are right! (i.e. their swords) have dents because of clashing with the regiments of the enemies Then 'Abdul-Malik returned that sword to me (i.e. Urwa). (Hisham, 'Urwa's son said, "We estimated the price of the sword as three-thousand (Dinars) and after that it was taken by one of us (i.e. the inheritors) and I wish I could have had it.")
Reference | : Sahih al-Bukhari 3973 |
In-book reference | : Book 64, Hadith 26 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 311 |
(deprecated numbering scheme) |
That he heard Tawus narrating from Ibn 'Umar and Ibn 'Abbas, and they both narrated this Hadith from the Prophet (saws). (A Hadith similar to no. 1298).
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas (ra), is a Hasan Sahih Hadith. This Hadith is acted upon according to soe of the people of knowledge among the Companions of the Prophet (saws). They said whoever gives a gift to a closely related relative, then he is not to take back his gift. And whoever gives a gift to someone other then a close relative, then he may take it back as long as it has not been reciprocated. This is the view of Ath-Thawri. Ash-Shafi'i said: "It is not lawful for any that has given a gift to take it back except for what the father gave to his son." Ash-Shafi'i argued with the Hadith of 'Abdullah bin 'Umar from the Prophet (saws): "It is not lawful for anyone that has given a gift to take it back, except for a father who give something to his son."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1299 |
In-book reference | : Book 14, Hadith 101 |
English translation | : Vol. 1, Book 12, Hadith 1299 |
Narrated Abu Hurayrah:
The Prophet (saws) said: Allah will raise for this community at the end of every hundred years the one who will renovate its religion for it.
Abu Dawud said: 'Abd al-Rahman bin Shuriah al-Iskandarani has also transmitted this tradition, but he did not exceed Shrahil.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4291 |
In-book reference | : Book 39, Hadith 1 |
English translation | : Book 38, Hadith 4278 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3684 |
In-book reference | : Book 27, Hadith 16 |
English translation | : Book 26, Hadith 3676 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 519 |
In-book reference | : Book 29, Hadith 29 |
English translation | : Book 29, Hadith 519 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 660 |
In-book reference | : Book 31, Hadith 57 |
English translation | : Book 31, Hadith 660 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 744 |
In-book reference | : Book 32, Hadith 141 |
English translation | : Book 31, Hadith 744 |
Sunnah.com reference | : Book 12, Hadith 44 |
English translation | : Book 12, Hadith 1400 |
Arabic reference | : Book 12, Hadith 1359 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 443 |
In-book reference | : Book 3, Hadith 147 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2034 |
In-book reference | : Book 7, Hadith 77 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2073 |
In-book reference | : Book 7, Hadith 116 |
Ibn 'Umar said that the Apostle of Allah (may peace be upon him) prescribed the Sadaqa of Ramadan (Sadaqat-al-Fitr) one sa' of dates or one sa' of barley for every free man or a slave, male or female, and then the people equalised (one sa' of dates or barley) with half a sa' of wheat.
Reference | : Sahih Muslim 984c |
In-book reference | : Book 12, Hadith 18 |
USC-MSA web (English) reference | : Book 5, Hadith 2151 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2885 |
In-book reference | : Book 25, Hadith 4 |
English translation | : Vol. 4, Book 25, Hadith 2885 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 310 |
In-book reference | : Book 2, Hadith 217 |
Narrated Abu Huraira:
The Prophet said, "Every Prophet was given miracles because of which people believed, but what I have been given, is Divine Inspiration which Allah has revealed to me. So I hope that my followers will outnumber the followers of the other Prophets on the Day of Resurrection."
Reference | : Sahih al-Bukhari 4981 |
In-book reference | : Book 66, Hadith 3 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 504 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1258 |
In-book reference | : Book 8, Hadith 268 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1339 |
In-book reference | : Book 11, Hadith 55 |
[Muslim].
Reference | : Riyad as-Salihin 1097 |
In-book reference | : Book 8, Hadith 107 |
Reference | : Sahih al-Bukhari 7090 |
In-book reference | : Book 92, Hadith 41 |
USC-MSA web (English) reference | : Vol. 1, Book 88, Hadith 211 |
(deprecated numbering scheme) |
I heard Allah's Apostle saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."
Reference | : Sahih al-Bukhari 1 |
In-book reference | : Book 1, Hadith 1 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 1 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4829 |
In-book reference | : Book 45, Hadith 124 |
English translation | : Vol. 5, Book 45, Hadith 4833 |
From his father, that the Messenger of Allah (saws) said: "I had indeed forbidden you from using containers, but the container does not make anything lawful nor unlawful, rather every intoxicant is unlawful."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1869 |
In-book reference | : Book 26, Hadith 9 |
English translation | : Vol. 3, Book 24, Hadith 1869 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 206 |
In-book reference | : Book 1, Hadith 207 |
English translation | : Vol. 1, Book 1, Hadith 206 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 763 |
In-book reference | : Book 8, Hadith 82 |
English translation | : Vol. 2, Book 3, Hadith 763 |
Narrated `Abdullah bin Qais Al-Ash`ari:
The Prophet said, "A tent (in Paradise) is like a hollow pearl which is thirty miles in height and on every corner of the tent the believer will have a family that cannot be seen by the others." (Narrated Abu `Imran in another narration, "The tent is sixty miles in height.")
Reference | : Sahih al-Bukhari 3243 |
In-book reference | : Book 59, Hadith 54 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 466 |
(deprecated numbering scheme) |
Muhammad b. al-Hanafiyyah quoted 'Ali as saying:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4967 |
In-book reference | : Book 43, Hadith 195 |
English translation | : Book 42, Hadith 4949 |
Reference | : Mishkat al-Masabih 5772 |
In-book reference | : Book 29, Hadith 32 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 452 |
In-book reference | : Book 25, Hadith 11 |
English translation | : Book 25, Hadith 452 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1656 |
In-book reference | : Book 5, Hadith 131 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 485 |
In-book reference | : Book 1, Hadith 219 |
English translation | : Vol. 1, Book 1, Hadith 485 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1906 |
In-book reference | : Book 9, Hadith 62 |
English translation | : Vol. 3, Book 9, Hadith 1906 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1874 |
In-book reference | : Book 9, Hadith 30 |
English translation | : Vol. 3, Book 9, Hadith 1874 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 291 |
In-book reference | : Introduction, Hadith 291 |
Narrated `Abdullah bin Dinar:
I witnessed Ibn `Umar when the people gathered around `Abdul Malik. Ibn `Umar wrote: I gave the Pledge of allegiance that I will listen to and obey Allah's Slave, `Abdul Malik, Chief of the believers according to Allah's Laws and the Traditions of His Apostle as much as I can; and my sons too, give the same pledge.'
Reference | : Sahih al-Bukhari 7203 |
In-book reference | : Book 93, Hadith 63 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 310 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar prepared the body of one of Said ibn Zayd's sons for burial and carried it and then entered the mosque and prayed without doing wudu.
Yahya said that Malik was asked whether it was necessary to do wudu because of regurgitating undigested food and he said, "No, wudu is not necessary, but the mouth should be rinsed."
USC-MSA web (English) reference | : Book 2, Hadith 18 |
Arabic reference | : Book 2, Hadith 48 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3674 |
In-book reference | : Book 31, Hadith 3 |
English translation | : Vol. 4, Book 31, Hadith 3704 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3675 |
In-book reference | : Book 31, Hadith 4 |
English translation | : Vol. 4, Book 31, Hadith 3705 |
Umm Salama (Allah be pleased with her), the wife of Allah's Apostle (may peace be upon him), said:
Reference | : Sahih Muslim 1448 |
In-book reference | : Book 17, Hadith 18 |
USC-MSA web (English) reference | : Book 8, Hadith 3411 |
(deprecated numbering scheme) |
It has been narrated by Salama b. al-Akwa' that he visited al-Hajjaj who said to him:
Reference | : Sahih Muslim 1862 |
In-book reference | : Book 33, Hadith 121 |
USC-MSA web (English) reference | : Book 20, Hadith 4593 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1537 |
In-book reference | : Book 20, Hadith 15 |
English translation | : Vol. 3, Book 18, Hadith 1537 |
Narrated Qais:
I heard Abu Dhar swearing that the following Holy verse:-- "These two opponents (believers and disbelievers) disputing with each other about their Lord," (22.19) was revealed concerning those men who fought on the day of Badr, namely, Hamza, `Ali, Ubaida bin Al-Harith, `Utba and Shaiba----the two sons of Rabi`a-- and Al-Walid bin `Utba.
Reference | : Sahih al-Bukhari 3969 |
In-book reference | : Book 64, Hadith 22 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 308 |
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Narrated `Abdur-Rahman bin `Auf:
"I had an agreement with Umaiya bin Khalaf (that he would look after my relatives and property in Mecca, and I would look after his relatives and property in Medina)." `Abdur-Rahman then mentioned the killing of Umaiya and his son on the day of Badr, and Bilal said, "Woe to me if Umaiya remains safe (i.e. alive) . "
Reference | : Sahih al-Bukhari 3971 |
In-book reference | : Book 64, Hadith 24 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 310 |
(deprecated numbering scheme) |
Narrated Ibn Az-Zubair:
I said to `Uthman bin `Affan (while he was collecting the Qur'an) regarding the Verse:-- "Those of you who die and leave wives ..." (2.240) "This Verse was abrogated by an other Verse. So why should you write it? (Or leave it in the Qur'an)?" `Uthman said. "O son of my brother! I will not shift anything of it from its place."
Reference | : Sahih al-Bukhari 4530 |
In-book reference | : Book 65, Hadith 53 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 53 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Some (cooked) meat was brought to Allah Apostle and the meat of a forearm was presented to him as he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of Resurrection. Do you know the reason for it? Allah will gather all the human being of early generations as well as late generation on one plain so that the announcer will be able to make them all-hear his voice and the watcher will be able to see all of them. The sun will come so close to the people that they will suffer such distress and trouble as they will not be able to bear or stand. Then the people will say, 'Don't you see to what state you have reached? Won't you look for someone who can intercede for you with your Lord' Some people will say to some others, 'Go to Adam.' So they will go to Adam and say to him. 'You are the father of mankind; Allah created you with His Own Hand, and breathed into you of His Spirit (meaning the spirit which he created for you); and ordered the angels to prostrate before you; so (please) intercede for us with your Lord. Don't you see in what state we are? Don't you see what condition we have reached?' Adam will say, 'Today my Lord has become angry as He has never become before, nor will ever become thereafter. He forbade me (to eat of the fruit of) the tree, but I disobeyed Him . Myself! Myself! Myself! (I am preoccuied with my own problems). Go to someone else; go to Noah.' So they will go to Noah and say (to him), 'O Noah! You are the first (of Allah's Messengers) to the people of the earth, and Allah has named you a thankful slave; please intercede for us with your Lord. Don't you see in what state we are?' He will say.' Today my Lord has become angry as He has never become nor will ever become thereafter. I had (in the world) the right to make one definitely accepted invocation, and I made it against my nation. Myself! Myself! Myself! Go to someone else; go to Abraham.' They will go to Abraham and say, 'O Abraham! You are Allah's Apostle and His Khalil from among the people of the earth; so please intercede for us with your Lord. Don't you see in what state we are?' He will say to them, 'My Lord has today become angry as He has never become before, nor will ever become thereafter. I had told three lies (Abu Haiyan (the sub-narrator) mentioned them in the Hadith) Myself! Myself! Myself! Go to someone else; go to Moses.' The people will then go to Moses and say, 'O Moses! You art Allah's Apostle and Allah gave you superiority above the others with this message and with His direct Talk to you; (please) intercede for us with your Lord Don't you see in what state we are?' Moses will say, 'My Lord has today become angry as He has never become before, nor will become thereafter, I killed a person whom I had not been ordered to kill. Myself! Myself! Myself! Go to someone else; go to Jesus.' So they will go to Jesus and say, 'O Jesus! You are Allah's Apostle and His Word which He sent to Mary, and a superior soul created by Him, and you talked to the people while still young in the cradle. Please intercede for us with your Lord. Don't you see in what state we are?' Jesus will say. 'My Lord has today become angry as He has never become before nor will ever become thereafter. Jesus will not mention any sin, but will say, 'Myself! Myself! Myself! Go to someone else; go to Muhammad.' So they will come to me and say, 'O Muhammad ! You are Allah's Apostle and the last of the prophets, and Allah forgave your early and late sins. (Please) intercede for us with your Lord. Don't you see in what state we are?" The Prophet added, "Then I will go beneath Allah's Throne and fall in prostration before my Lord. And then Allah will guide me to such praises and glorification to Him as He has never guided anybody else before me. Then it will be said, 'O Muhammad Raise your head. Ask, and it will be granted. Intercede and It (your intercession) will be accepted.' So I will raise my head and Say, 'My followers, O my Lord! My followers, O my Lord'. It will be said, 'O Muhammad! Let those of your followers who have no accounts, enter through such a gate of the gates of Paradise as lies on the right; and they will share the other gates with the people." The Prophet further said, "By Him in Whose Hand my soul is, the distance between every two gate-posts of Paradise is like the distance between Mecca and Busra (in Sham).
Reference | : Sahih al-Bukhari 4712 |
In-book reference | : Book 65, Hadith 234 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 236 |
(deprecated numbering scheme) |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2434 |
In-book reference | : Book 37, Hadith 20 |
English translation | : Vol. 4, Book 11, Hadith 2434 |
'Abdullah added: I prepared a statement of his debts and they amounted to two million and two hundred thousand! Hakim bin Hizam met me and asked me: "Nephew, how much is due from my brother as debt?" I kept it as secret and said: "A hundred thousand." Hakim said: "By Allah! I do not think your assets are sufficient for the payment of these debts." I said: "What would you think if the amount were two million and two hundred thousand?" He said: "I do not think that you would be able to clear off the debts. If you find it difficult let me know."
Az-Zubair (May Allah bepleased with him) had purchased the land in Al-Ghabah for a hundred and seventy thousand. 'Abdullah sold it for a million and six hundred thousand, and declared that whosoever had a claim against Az-Zubair (May Allah bepleased with him) should see him in Al-Ghabah. 'Abdullah bin Ja'far (May Allah bepleased with him) came to him and said: "Az- Zubair (May Allah bepleased with him) owed me four hundred thousand, but I would remit the debt if you wish." 'Abdullah (May Allah bepleased with him) said: "No." Ibn Ja'far said: ''If you would desire for postponement I would postpone the recovery of it." 'Abdullah said: "No." Ibn Ja'far then said: "In that case, measure out a plot for me." 'Abdullah marked out a plot. Thus he sold the land and discharged his father's debt. There remained out of the land four and a half shares. He then visited Mu'awiyah who had with him at the time 'Amr bin 'Uthman, Al-Mundhir bin Az-Zubair and Ibn Zam'ah (May Allah bepleased with them). Mu'awiyah (May Allah bepleased with him) said: "What price did you put on the land in Al-Ghabah?" He said: "One hundred thousand for a each share. Mu'awiyah inquired: "How much of it is left?" 'Abdullah said: "Four and a half shares." Al-Mundhir bin Az-Zubair said: "I will buy one share for a hundred thousand". 'Amr bin 'Uthman said: "I will buy one share for a hundred thousand". Ibn Zam'ah said: "I will buy one share for a hundred thousand." Then Mu'awiyah asked: "How much of it is now left?" 'Abdullah said: "One and a half share. Mu'awiyah said: "I will take it for one hundred and fifty thousand." Later 'Abdullah bin Ja'far sold his share to Mu'awiyah for six hundred thousand.
When 'Abdullah bin Az-Zubair (May Allah bepleased with him) finished the debts, the heirs of Az-Zubair (May Allah bepleased with him) asked him to distribute the inheritance among them. He said: "I will not do that until I announce during four successive Hajj seasons: 'Let he who has a claim against Az-Zubair come forward and we shall discharge it."' He made this declaration on four Hajj seasons and then distributed the inheritance among the heirs of Az-Zubair (May Allah bepleased with him) according to his will. Az- Zubair (May Allah bepleased with him) had four wives. Each of them received a million and two hundred thousand. Thus Az-Zubair's total property was amounted to fifty million and two hundred thousand.
[Al-Bukhari]
Reference | : Riyad as-Salihin 202 |
In-book reference | : Introduction, Hadith 202 |
It is narrated on the authority of Jabir that Tufail son of Amr al-Dausi came to the Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 116 |
In-book reference | : Book 1, Hadith 218 |
USC-MSA web (English) reference | : Book 1, Hadith 211 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5870 |
In-book reference | : Book 29, Hadith 128 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2732 |
In-book reference | : Book 23, Hadith 14 |
English translation | : Vol. 4, Book 23, Hadith 2732 |
Abu Huraira said:
Reference | : Sahih Muslim 199b |
In-book reference | : Book 1, Hadith 398 |
USC-MSA web (English) reference | : Book 1, Hadith 390 |
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Narrated AbuAyyub al-Ansari:
The Prophet (saws) said: The witr is a duty for every Muslim so if anyone wishes to observe it with five rak'ahs, he may do so; if anyone wishes to observe it with three, he may do so, and if anyone wishes to observe it with one, he may do so.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1422 |
In-book reference | : Book 8, Hadith 7 |
English translation | : Book 8, Hadith 1417 |
Narrated One of the wives of the Prophet:
Hunaydah ibn Khalid narrated from his wife on the authority of one of the wives of the Prophet (saws) who said: The Messenger of Allah (saws) used to fast the first nine days of Dhul-Hijjah, Ashura' and three days of every month, that is, the first Monday (of the month) and Thursday.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2437 |
In-book reference | : Book 14, Hadith 125 |
English translation | : Book 13, Hadith 2431 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 580 |
In-book reference | : Book 4, Hadith 16 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4520 |
In-book reference | : Book 23, Hadith 7 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 668 |
In-book reference | : Book 31, Hadith 65 |
English translation | : Book 31, Hadith 668 |
Sunnah.com reference | : Book 2, Hadith 393 |
English translation | : Book 2, Hadith 467 |
Arabic reference | : Book 2, Hadith 470 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2061 |
In-book reference | : Book 7, Hadith 104 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2200 |
In-book reference | : Book 8, Hadith 90 |
The daughter of Haritha b. Nu'man said:
Reference | : Sahih Muslim 872b |
In-book reference | : Book 7, Hadith 63 |
USC-MSA web (English) reference | : Book 4, Hadith 1893 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 327 |
In-book reference | : Book 1, Hadith 61 |
English translation | : Vol. 1, Book 1, Hadith 327 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3686 |
In-book reference | : Book 33, Hadith 30 |
English translation | : Vol. 5, Book 33, Hadith 3686 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 842 |
In-book reference | : Book 5, Hadith 40 |
English translation | : Vol. 1, Book 5, Hadith 842 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4286 |
In-book reference | : Book 37, Hadith 187 |
English translation | : Vol. 5, Book 37, Hadith 4286 |
Grade: | Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 711 |
In-book reference | : Book 5, Hadith 144 |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1233 |
In-book reference | : Book 5, Hadith 641 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1259 |
In-book reference | : Book 8, Hadith 269 |
Narrated `Aisha:
(the wife of the Prophet) Um Habiba got bleeding in between the periods for seven years. She asked Allah's Apostle about it. He ordered her to take a bath (after the termination of actual periods) and added that it was (from) a blood vessel. So she used to take a bath for every prayer.
Reference | : Sahih al-Bukhari 327 |
In-book reference | : Book 6, Hadith 32 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 324 |
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Narrated Yahya bin 'Is-haq:
I heard Anas saying, "We traveled with the Prophet from Medina to Mecca and offered two rak`at (for every prayer) till we returned to Medina." I said, "Did you stay for a while in Mecca?" He replied, "We stayed in Mecca for ten days."
Reference | : Sahih al-Bukhari 1081 |
In-book reference | : Book 18, Hadith 2 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 187 |
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Narrated Ibn `Abbas:
The Prophet was the most generous of all the people, and he used to become more generous in Ramadan when Gabriel met him. Gabriel used to meet him every night during Ramadan to revise the Qur'an with him. Allah's Apostle then used to be more generous than the fast wind.
Reference | : Sahih al-Bukhari 3554 |
In-book reference | : Book 61, Hadith 63 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 754 |
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Narrated Zaid bin Al-Arqam:
The Annwar said, "O Allah's Apostle! Every prophet has his own followers and we have followed you. So will you invoke Allah to let our followers be considered from us (as Ansar too)?" So he invoked Allah accordingly.
Reference | : Sahih al-Bukhari 3787 |
In-book reference | : Book 63, Hadith 12 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 131 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2170 |
In-book reference | : Book 12, Hadith 125 |
English translation | : Book 11, Hadith 2165 |
صحيح دون قوله في الحضر والسفر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1433 |
In-book reference | : Book 8, Hadith 18 |
English translation | : Book 8, Hadith 1428 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2453 |
In-book reference | : Book 14, Hadith 141 |
English translation | : Book 13, Hadith 2447 |
According to another narration: Messenger of Allah (PBUH) said, "That is the best fasting." I said, "But I am capable of doing more than this". Thereupon, Messenger of Allah (PBUH) said, "There is nothing better than this." 'Abdullah bin 'Amr (May Allah be pleased with them) said (when he grew old): "Had I accepted the three days (fasting during every month) as the Messenger of Allah had said, it would have been dearer to me than my family and my property".
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said to me, "O 'Abdullah! Have I not been informed that you observe fast during the day and offer prayer all the night." I replied, "Yes, O Messenger of Allah!" Messenger of Allah (PBUH) said, "Don't do that. Observe fast for few days and then leave off for few days, perform prayers and also sleep at night, as your body has a right upon you, and your eyes have a right upon you; and your wife has a right upon you; your visitors have a right upon you. It is sufficient for you to observe fast three days in a month, as the reward of good deeds is multiplied ten times, so it will be like fasting the whole year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Messenger of Allah! I have strength." Messenger of Allah (PBUH) said, "Observe fast like the fasting of Prophet Dawud (PBUH); and do not fast more than that." I said: "How was the fasting of Prophet Dawud?" He (PBUH) said, "Half of the year (i.e., he used to fast on every alternate day)."
Afterwards when 'Abdullah (May Allah be pleased with him) grew old, he used to say: "Would that I had availed myself of the concession granted to me by Messenger of Allah."
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said, "I have been informed that you observe fast continuously and recite (the whole of the Qur'an) every night." I said, "Messenger of Allah! It is right, but I covet thereby nothing but good," whereupon he (PBUH) said, "Then observe fasts like the fasting of Prophet Dawud (PBUH) as he was the most ardent worshipper of Allah; recite the Qur'an once every month." I said, "O Prophet of Allah! I am capable of doing more than that." He said, "Then recite it (the complete Qur'an) in every twenty days." I said, "O Prophet of Allah I am capable of reciting more than that." He said, "Then recite it once in every ten days." I said, "O Prophet of Allah! I am capable of reciting more than that." He said, "Then recite it once in every seven days, but not recite more than that." The Prophet of Allah also said to me, "You do not know, you may have a longer life". When I grew old I wished I had availed myself of the concession (granted to me by) the Prophet of Allah.
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said, "The best fasting with Allah is that of (Prophet) Dawud, and the best prayer with Allah is that of Dawud (PBUH) for he would sleep half of the night and stand for prayer for the third of it and (then) would sleep sixth part of it; he observed fast one day and leave off the other. He would not flee on meeting the enemy".
In another narration 'Abdullah is reported to have said: My father helped me marry a noble woman and he used to inquire of his daughter-in-law regarding her husband. She would say: "He is, indeed, a fine man. Since I have come to him, he has neither stepped on my bed nor he has had sexual intercourse with me". When this state of affairs lasted for some time, my father mentioned the matter to Messenger of Allah (PBUH) who directed my father saying, "Send him to me". I went to him accordingly. He asked me, "How often do you observe fast?" I replied; "Daily". He asked me, "How long do you take in reading the Noble Qur'an completely." I said, "Once every night". Then he narrated the whole story. He (in his old age) would recite one seventh of his nightly recitation to some members of his family during the day to lighten his task at night. Whenever he wished to have a relief from his fast on alternate days, he would give up fasting for a few days and make up deficiency later by observing the number of fasts he had missed. He would not give up the number of fasts altogether because he did not like to abandon what he had settled with Messenger of Allah (PBUH).
Reference | : Riyad as-Salihin 150 |
In-book reference | : Introduction, Hadith 150 |
Grade: | Da'if Maqtu' (Al-Albani) | ضعيف مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4641 |
In-book reference | : Book 42, Hadith 46 |
English translation | : Book 41, Hadith 4624 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5506 |
In-book reference | : Book 27, Hadith 127 |
On the authority of Abdullah, the son of Umar ibn al-Khattab (ra), who said:
Reference | : Hadith 3, 40 Hadith an-Nawawi |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 211 |
In-book reference | : Book 2, Hadith 14 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 418 |
In-book reference | : Book 3, Hadith 123 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1511 |
In-book reference | : Book 6, Hadith 79 |
English translation | : Vol. 1, Book 6, Hadith 1511 |
Narrated `Abdullah:
When there was revealed: 'It is those who believe and confuse not their beliefs with wrong.' (6.82) It was very hard for the companions of Allah's Apostle, so they said, "Which of us has not confused his belief with wrong?" Allah's Apostle said, "The Verse does not mean this. Don't you hear Luqman's statement to his son: 'Verily! Joining others in worship, with Allah is a great wrong indeed.' (31.13)
Reference | : Sahih al-Bukhari 4776 |
In-book reference | : Book 65, Hadith 298 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 299 |
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Narrated Um Qais:
that she took to Allah's Apostle one of her sons whose palate and tonsils she had pressed because he had throat trouble. The Prophet said, "Why do you pain your children by getting the palate pressed like that? Use the Ud Al-Hindi (certain Indian incense) for it cures seven diseases one of which is pleurisy."
Reference | : Sahih al-Bukhari 5715 |
In-book reference | : Book 76, Hadith 32 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 613 |
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Narrated Um Oais:
that she took to Allah's Apostle one of her sons whose palate and tonsils she had pressed to treat a throat trouble. The Prophet said, "Be afraid of Allah! Why do you pain your children by having their tonsils pressed like that? Use the Ud Al-Hindi (a certain Indian incense) for it cures seven diseases, one of which is pleurisy."
Reference | : Sahih al-Bukhari 5718 |
In-book reference | : Book 76, Hadith 35 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 616 |
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Yahya related to me from Malik that Yahya ibn Said bought some property on behalf of his brother's sons who were orphans in his house, and that that property was sold afterwards for a great deal of profit.
Malik said, "There is no harm in using the property of orphans to trade with on their behalf if the one in charge of them has permission. Furthermore, I do not think that he is under any liability."
USC-MSA web (English) reference | : Book 17, Hadith 15 |
Arabic reference | : Book 17, Hadith 595 |
Narrated Al-Mughira bin Shu`ba:
"The sun eclipsed in the lifetime of Allah's Apostle on the day when (his son) Ibrahim died. So the people said that the sun had eclipsed because of the death of Ibrahim. Allah's Apostle said, "The sun and the moon do not eclipse because of the death or life (i.e. birth) of someone. When you see the eclipse pray and invoke Allah."
Reference | : Sahih al-Bukhari 1043 |
In-book reference | : Book 16, Hadith 4 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 153 |
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Narrated Al-Mughira bin Shu`ba:
On the day of Ibrahim's death, the sun eclipsed and the people said that the eclipse was due to the death of Ibrahim (the son of the Prophet). Allah's Apostle said, "The sun and the moon are two signs amongst the signs of Allah. They do not eclipse because of someone's death or life. So when you see them, invoke Allah and pray till the eclipse is clear."
Reference | : Sahih al-Bukhari 1060 |
In-book reference | : Book 16, Hadith 19 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 168 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3703 |
In-book reference | : Book 32, Hadith 16 |
English translation | : Vol. 4, Book 32, Hadith 3733 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 570 |
In-book reference | : Book 6, Hadith 27 |
English translation | : Vol. 2, Book 1, Hadith 570 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2099 |
In-book reference | : Book 29, Hadith 10 |
English translation | : Vol. 4, Book 3, Hadith 2099 |