Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 461 |
In-book reference | : Book 5, Hadith 14 |
English translation | : Vol. 1, Book 5, Hadith 462 |
A man from the Companions of the Prophet (saws) passed by ravine containing a small spring of thirst quenching water, so he was amazed by how pleasant it was. So he said: 'I should leave the people and stay in this ravine. But I will not do it until I seek permission from the Messenger of Allah (saws).' So he mentioned that to the Messenger of Allah (saws) and he said: 'Do not do so. For indeed one of you standing in the cause of Allah is more virtuous that his Salat in his house for seventy years. Do you not love that Allah forgive your sins and admit you into Paradise ? Then fight in the cause of Allah, for whoever fights in Allah's cause for the time it takes for two milkings of a camel, then Paradise is obligatory for him.'"
[Abu 'Eisa said:] This Hadith is Hasan.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1650 |
In-book reference | : Book 22, Hadith 33 |
English translation | : Vol. 3, Book 20, Hadith 1650 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2918 |
In-book reference | : Book 25, Hadith 37 |
English translation | : Vol. 4, Book 25, Hadith 2918 |
Sunnah.com reference | : Book 2, Hadith 281 |
English translation | : Book 2, Hadith 372 |
Arabic reference | : Book 2, Hadith 377 |
Reference | : Sahih Muslim 2069f |
In-book reference | : Book 37, Hadith 29 |
USC-MSA web (English) reference | : Book 24, Hadith 5153 |
(deprecated numbering scheme) |
Reference | : Ash-Shama'il Al-Muhammadiyah 271 |
In-book reference | : Book 40, Hadith 12 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5328 |
In-book reference | : Book 48, Hadith 289 |
English translation | : Vol. 6, Book 48, Hadith 5330 |
Anas b. Malik reported that Gabriel came to the Messenger of Allah (may peace be upon him) while he was playing with his playmates. He took hold of him and lay him prostrate on the ground and tore open his breast and took out the heart from it and then extracted a blood-clot out of it and said:
Reference | : Sahih Muslim 162c |
In-book reference | : Book 1, Hadith 318 |
USC-MSA web (English) reference | : Book 1, Hadith 311 |
(deprecated numbering scheme) |
Narrated Abdullah ibn az-Zubayr:
A man disputed with az-Zubayr about streamlets in the lava plain which was irrigated by them. The Ansari said: Release the water and let it run, but az-Zubayr refused. The Holy Prophet (saws) said to az-Zubayr: Water (your ground), Zubayr, then let the water run to your neighbour. The Ansari then became angry and said: Messenger of Allah! it is because he is your cousin! Thereupon the face of the Messenger of Allah (saws) changed colour and he said: Water (your ground), then keep back the water till it returns to the embankment. Az-Zubayr said: By Allah! I think this verse came down about that: "But no , by thy Lord! they can have no (real) faith, until they make thee judge....."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3637 |
In-book reference | : Book 25, Hadith 67 |
English translation | : Book 24, Hadith 3630 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2458 |
In-book reference | : Book 37, Hadith 44 |
English translation | : Vol. 4, Book 11, Hadith 2458 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3096 |
In-book reference | : Book 13, Hadith 17 |
وَرَوَى أَحْمَدُ وَأَبُو دَاوُدَ عَنْ عَلِيٍّ نَحْوَهُ
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3356, 3357 |
In-book reference | : Book 13, Hadith 270 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1520 |
In-book reference | : Book 8, Hadith 105 |
English translation | : Book 8, Hadith 1515 |
Narrated `Abdullah bin Hisham:
We were with the Prophet and he was holding the hand of `Umar bin Al-Khattab. `Umar said to Him, "O Allah's Apostle! You are dearer to me than everything except my own self." The Prophet said, "No, by Him in Whose Hand my soul is, (you will not have complete faith) till I am dearer to you than your own self." Then `Umar said to him, "However, now, by Allah, you are dearer to me than my own self." The Prophet said, "Now, O `Umar, (now you are a believer).
Reference | : Sahih al-Bukhari 6632 |
In-book reference | : Book 83, Hadith 12 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 628 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2272 |
In-book reference | : Book 22, Hadith 183 |
English translation | : Vol. 3, Book 22, Hadith 2274 |
Narrated Hudhaifa:
Allah's Apostle said to us, "Honesty descended from the Heavens and settled in the roots of the hearts of men (faithful believers), and then the Qur'an was revealed and the people read the Qur'an, (and learnt it from it) and also learnt it from the Sunna." Both Qur'an and Sunna strengthened their (the faithful believers') honesty. (See Hadith No. 208)
Reference | : Sahih al-Bukhari 7276 |
In-book reference | : Book 96, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 381 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1426 |
In-book reference | : Book 4, Hadith 827 |
Narrated 'Abdullah (bin 'Umar):
Once Allah's Apostle passed by an Ansari (man) who was admonishing his brother regarding Haya'. On that Allah's Apostle said, "Leave him as Haya' is a part of faith." (See Hadith 9)
Reference | : Sahih al-Bukhari 24 |
In-book reference | : Book 2, Hadith 17 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 24 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 803 |
In-book reference | : Book 8, Hadith 122 |
English translation | : Vol. 2, Book 3, Hadith 803 |
Grade: | Hasan (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 35 |
In-book reference | : Book 1, Hadith 31 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3868 |
In-book reference | : Book 19, Hadith 80 |
Narrated Nu'aym ibn Huzzal:
Yazid ibn Nu'aym ibn Huzzal, on his father's authority said: Ma'iz ibn Malik was an orphan under the protection of my father. He had illegal sexual intercourse with a slave-girl belonging to a clan. My father said to him: Go to the Messenger of Allah (saws) and inform him of what you have done, for he may perhaps ask Allah for your forgiveness. His purpose in that was simply a hope that it might be a way of escape for him.
So he went to him and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. He (the Prophet) turned away from him, so he came back and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. He (again) turned away from him, so he came back and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah.
When he uttered it four times, the Messenger of Allah (saws) said: You have said it four times. With whom did you commit it?
He replied: With so and so. He asked: Did you lie down with her? He replied: Yes. He asked: Had your skin been in contact with hers? He replied. Yes. He asked: Did you have intercourse with her? He said: Yes. So he (the Prophet) gave orders that he should be stoned to death. He was then taken out to the Harrah, and while he was being stoned he felt the effect of the stones and could not bear it and fled. But Abdullah ibn Unays encountered him when those who had been stoning him could not catch up with him. He threw the bone of a camel's foreleg at him, which hit him and killed him. They then went to the Prophet (saws) and reported it to him.
He said: Why did you not leave him alone. Perhaps he might have repented and been forgiven by Allah.
صحيح دون قوله لعله أن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4419 |
In-book reference | : Book 40, Hadith 69 |
English translation | : Book 39, Hadith 4405 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3979 |
In-book reference | : Book 36, Hadith 54 |
English translation | : Vol. 5, Book 36, Hadith 3979 |
[Muslim].
Reference | : Riyad as-Salihin 1322 |
In-book reference | : Book 11, Hadith 38 |
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1478 |
In-book reference | : Book 18, Hadith 39 |
USC-MSA web (English) reference | : Book 9, Hadith 3506 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1360 |
In-book reference | : Book 4, Hadith 766 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2537 |
In-book reference | : Book 10, Hadith 31 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4503 |
In-book reference | : Book 22, Hadith 190 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2002 |
In-book reference | : Book 11, Hadith 282 |
English translation | : Book 10, Hadith 1997 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2301 |
In-book reference | : Book 9, Hadith 75 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2406 |
In-book reference | : Book 15, Hadith 17 |
English translation | : Vol. 3, Book 15, Hadith 2406 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2868 |
In-book reference | : Book 44, Hadith 10 |
English translation | : Vol. 5, Book 42, Hadith 2868 |
[Muslim].
Reference | : Riyad as-Salihin 1054 |
In-book reference | : Book 8, Hadith 64 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1042 |
In-book reference | : Book 8, Hadith 52 |
يَجْتَمِعُ المُؤْمِنُونَ يَوْمَ القِيَامَةِ فَيَقُولُونَ : لَوِ اسْتَشْفَعْنَا إلى رَبِّنَا ، فَيَأْتُونَ ادَمَ ، فَيَقُولُونَ : أَنْتَ أَبو النَّاسِ ، خَلَقَكَ اللهُ بِيَدِهِ ، وَأَسْجَدَ لَكَ مَلائِكَتَهُ ، وَعَلَّمَكَ أَسْماءَ كُلِّ شَيْءٍ ، فاشْفَعْ لَنا عِنْدَ رَبِّكَ ، حَتَّى يُرِيحَنا مِنْ مَكَانِنا هَذا ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ ذَنْبَهُ ، فَيَسْتَحْيي ـ ائْتُوا نُوحاً ؛ فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللهُ إِلي أَهْلِ الأَرْض ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ ويَذْكُرُ سُؤالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ ، فَيَسْتَحْيي ـ فَيَقُولُ : اؤْتُوا خَلِيلَ الرَّحْمنِ ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُم ، اؤْتُوا موسى ، عَبْداً كَلَّمَهُ اللهُ ، و أَعْطَاهُ التَّوْرَاةَ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ قَتْلَ النَّفْسِ بِغَيْرِ نَفْسٍ ، فَيَسْتَحْيي مِنْ رَبِّهِ ـ فَيَقُولُ : اؤْتُوا عِيسَى ، عَبْدَ اللهِ وَرَسُولَهُ ، وَكَلِمَةَ اللهِ وَرُوحَهُ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، اؤْتُوا مُحَمَّداً ، ـ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ـ عَبْداً غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، فَيَأْتُونَنِي ، فَأَنْطَلِقُ حَتَّي أَسْتَأْذِنَ عَلَي رَبِّي فَيُؤْذَنُ . فإذا رَأَيْتُ رَبِّي وَقَعْتُ سَاجداً ، فَيَدَعُني مَا شَاءَ اللهُ ...
Reference | : Hadith 36, 40 Hadith Qudsi |
Narrated Abu Dharr:
I came to the Prophet while he was wearing white clothes and sleeping. Then I went back to him again after he had got up from his sleep. He said, "Nobody says: 'None has the right to be worshipped but Allah' and then later on he dies while believing in that, except that he will enter Paradise." I said, "Even if he had committed illegal sexual intercourse and theft?" He said. 'Even if he had committed illegal sexual intercourse and theft." I said, "Even if he had committed illegal sexual intercourse and theft?" He said. 'Even if he had committed illegal sexual intercourse and theft." I said, 'Even it he had committed illegal sexual intercourse and theft?' He said, "Even if he had committed illegal sexual intercourse and theft, inspite of the Abu Dharr's dislike. Abu `Abdullah said, "This is at the time of death or before it if one repents and regrets and says "None has the right to be worshipped but Allah. He will be forgiven his sins."
Reference | : Sahih al-Bukhari 5827 |
In-book reference | : Book 77, Hadith 44 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 717 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1956 |
In-book reference | : Book 7, Hadith 1 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1237 |
In-book reference | : Book 4, Hadith 652 |
Narrated Abu Huraira:
Allah's Apostle said, "If anyone of you performs ablution he should put water in his nose and then blow it out and whoever cleans his private parts with stones should do so with odd numbers. And whoever wakes up from his sleep should wash his hands before putting them in the water for ablution, because nobody knows where his hands were during sleep."
Reference | : Sahih al-Bukhari 162 |
In-book reference | : Book 4, Hadith 28 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 163 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3245 |
In-book reference | : Book 47, Hadith 297 |
English translation | : Vol. 5, Book 44, Hadith 3245 |
قَالَ فَلَقِيتُ ابْنَ عُمَرَ بِالْبَلاَطِ فَذَكَرْتُ لَهُ حَدِيثَ أَبِي سَعِيدٍ عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ وَأَشَارَ إِلَى أُذُنَيْهِ سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3570 |
In-book reference | : Book 32, Hadith 21 |
English translation | : Vol. 4, Book 32, Hadith 3570 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2454 |
In-book reference | : Book 16, Hadith 19 |
English translation | : Vol. 3, Book 16, Hadith 2454 |
Hafsa, the wife of Allah's Apostle (may peace be upon him), reported Allah's Messenger (may peace be upon him) having said this:
Reference | : Sahih Muslim 1200a |
In-book reference | : Book 15, Hadith 79 |
USC-MSA web (English) reference | : Book 7, Hadith 2725 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5334 |
In-book reference | : Book 48, Hadith 295 |
English translation | : Vol. 6, Book 48, Hadith 5336 |
Grade: | Lts isnad is Da'if because Abu Muwarri’ is unknown], lts isnad is Da\'if because Abu Muwarri\' is unknown and it is repeat of previous report] (Darussalam) |
Reference | : Musnad Ahmad 657, 658 |
In-book reference | : Book 5, Hadith 93 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2394 |
In-book reference | : Book 14, Hadith 82 |
English translation | : Book 13, Hadith 2388 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1201 |
In-book reference | : Book 49, Hadith 3 |
English translation | : Book 49, Hadith 1201 |
Narrated `Abdullah bin `Amr:
The Prophet said, "Convey (my teachings) to the people even if it were a single sentence, and tell others the stories of Bani Israel (which have been taught to you), for it is not sinful to do so. And whoever tells a lie on me intentionally, will surely take his place in the (Hell) Fire."
Reference | : Sahih al-Bukhari 3461 |
In-book reference | : Book 60, Hadith 128 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 667 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 708 |
In-book reference | : Book 8, Hadith 21 |
English translation | : Vol. 1, Book 8, Hadith 709 |
Abu Ubaid, the freed slave of Ibn Azhar, reported:
Reference | : Sahih Muslim 1137 |
In-book reference | : Book 13, Hadith 177 |
USC-MSA web (English) reference | : Book 6, Hadith 2533 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
The Prophet drew a few lines and said, "This is (man's) hope, and this is the instant of his death, and while he is in this state (of hope), the nearer line (death) comes to Him."
Reference | : Sahih al-Bukhari 6418 |
In-book reference | : Book 81, Hadith 7 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 427 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1322 |
In-book reference | : Book 4, Hadith 731 |
Reference | : Mishkat al-Masabih 2093 |
In-book reference | : Book 7, Hadith 134 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2750 |
In-book reference | : Book 24, Hadith 132 |
English translation | : Vol. 3, Book 24, Hadith 2751 |
It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1876f |
In-book reference | : Book 33, Hadith 160 |
USC-MSA web (English) reference | : Book 20, Hadith 4631 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3000 |
In-book reference | : Book 25, Hadith 119 |
English translation | : Vol. 4, Book 25, Hadith 3000 |
[Muslim].
وفي رواية له: سبحان الله عدد خلقه، سبحان الله رضا نفسه، سبحان الله زنة عرشه، سبحان الله مداد كلماته".
وفي رواية الترمذي: ألا أعلمك كلمات تقولينها؟ سبحان الله عدد خلقه، سبحان الله عدد خلقه، سبحان الله عدد خلقه، سبحان الله رضا نفسه، سبحان الله رضا نفسه، سبحان الله رضا نفسه، سبحان الله زنة عرشه، سبحان الله زنة عرشه، سبحان الله زنة عرشه، سبحان الله مداد كلماته، سبحان الله مداد كلماته، سبحان الله مداد كلماته".
Reference | : Riyad as-Salihin 1433 |
In-book reference | : Book 15, Hadith 26 |
Malik said, concerning someone who wishes to wear clothes that a person in ihram must not wear, or cut his hair, or touch perfume without necessity, because he finds it easy to pay the compensation, "No-one must do such things. They are only allowed in cases of necessity, and compensation is owed by whoever does them."
Malik was asked whether the culprit could choose for himself the method of compensation he makes, and he was asked what kind of animal was to be sacrificed, and how much food was to be given, and how many days were to be fasted, and whether the person could delay any of these, or if they had to be done immediately. He answered, 'Whenever there are alternatives in the Book of Allah for the kaffara, the culprit can choose to do whichever of the alternatives he prefers. As for the sacrifice - a sheep, and as for the fasting - three days. As for the food - feeding six poor men, for every poor man two mudds, by the first mudd, the mudd of the Prophet, may Allah bless him and grant him peace."
Malik said, "I have heard one of the people of knowledge saying, 'When a person in ihram throws something and hits game unintentionally and kills it, he must pay compensation. In the same way, someone outside the Haram who throws anything into the Haram and hits game he did not intend to, killing it, has to pay compensation, because the intentional and the mistaken are in the same position in this matter.' "
Malik said, concerning people who kill game together while they are muhrim or in the Haram, "I think that each one of them owes a full share. If a sacrificial animal is decided for them, each one of them owes one, and if fasting is decided for them, the full fasting is owed by each one of them. The analogy of that is a group of people who kill a man by mistake and the kaffara for that is that each person among them must free a slave or fast two consecutive months."
Malik said, "Anyone who stones or hunts game after stoning the jamra and shaving his head but before he has performed the tawaf al-ifada, owes compensation for that game, because Allah the Blessed, the Exalted said, 'And when you leave ihram, then hunt,' and restrictions still remain for someone who has not done the tawaf al-ifada about touching perfume and women."
Malik said, "The person in ihram does not owe anything for plants he cuts down in the Haram and it has not reached us that anyone has given a decision of anything for it, but O how wrong is what he has done! "
Malik said, concerning some one who was ignorant of, or who forgot the fast of three days in the hajj, or who was ill during them and so did not fast them until he had returned to his community, "He must offer a sacrificial animal (hady) if he can find one and if not he must fast the three days among his people and the remaining seven after that."
USC-MSA web (English) reference | : Book 20, Hadith 250 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3989 |
In-book reference | : Book 36, Hadith 64 |
English translation | : Vol. 5, Book 36, Hadith 3989 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 210 |
In-book reference | : Book 2, Hadith 13 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 482 |
In-book reference | : Book 3, Hadith 30 |
English translation | : Vol. 1, Book 3, Hadith 482 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3456 |
In-book reference | : Book 48, Hadith 87 |
English translation | : Vol. 6, Book 45, Hadith 3456 |
Sunnah.com reference | : Book 2, Hadith 150 |
English translation | : Book 2, Hadith 269 |
Arabic reference | : Book 2, Hadith 271 |
Narrated Ubayy ibn Ka'b:
The Prophet (saws) used to observe i'tikaf during the last ten days of Ramadan. One year he did not observe i'tikaf. When the next year came, he observed i'tikaf for twenty nights (i.e. days).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2463 |
In-book reference | : Book 14, Hadith 151 |
English translation | : Book 13, Hadith 2457 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2946 |
In-book reference | : Book 11, Hadith 181 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 743 |
In-book reference | : Book 4, Hadith 171 |
Reference | : Sunan Ibn Majah 2236 |
In-book reference | : Book 12, Hadith 100 |
English translation | : Vol. 3, Book 12, Hadith 2236 |
[Abu Dawud].
Reference | : Riyad as-Salihin 937 |
In-book reference | : Book 6, Hadith 44 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3769 |
In-book reference | : Book 35, Hadith 9 |
English translation | : Vol. 4, Book 35, Hadith 3800 |
Sunnah.com reference | : Book 2, Hadith 203 |
English translation | : Book 2, Hadith 312 |
Arabic reference | : Book 2, Hadith 314 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1857 |
In-book reference | : Book 9, Hadith 13 |
English translation | : Vol. 3, Book 9, Hadith 1857 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1645 |
In-book reference | : Book 7, Hadith 8 |
English translation | : Vol. 1, Book 7, Hadith 1645 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 215 |
In-book reference | : Book 2, Hadith 17 |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Said ibn Huzaba al-Makhzumi was thrown off his mount while he was in ihram on the road to Makka. He asked after the person in charge of the relay station where he was injured and he found Abdullah ibn Umar, Abdullah ibn az-Zubayr and Marwan ibn al-Hakam there. He told them what had happened to him and all of them said that he should take whatever medicine he had to take and pay compensation for it. Then, when he got better again, he should do umra and come out of his ihram, after which he had to do hajj another year and to offer whatever sacrificial animal he was able to in the future.
Malik said, "This is what we do here (in Madina) if someone is detained by something other than an enemy. And when Abu Ayyub al- Ansari and Habbar ibn al-Aswad came to the day of the sacrifice and had missed the hajj, Umar ibn al-Khattab told them to come out of ihram by doing umra and then to go home free of ihram and do hajj some time in the future and to sacrifice an animal, or, if they could not find one, to fast three days during the hajj and seven days after they had returned to their families."
Malik said, "Anyone who is detained from doing hajj after he has gone into ihram, whether by illness or otherwise, or by an error in calculating the month or because the new moon is concealed from him is in the same position as some one who is hindered from doing the hajj and must do the same as he does."
Yahya said that Malik was asked about the situation of someone from Makka who went into ihram for hajj and then broke a bone or had severe stomach pain, or of a woman who was in labour, and he said, "Someone to whom this happens is in the same situation as one who is hindered from doing the hajj, and he must do the same as people from outlying regions do when they are hindered from doing the hajj."
Malik said, about someone who arrived in the months of the hajj with the intention of doing umra, and completed his umra and went into ihram in Makka to do hajj, and then broke a bone or something else happened to him which stopped him from being present at Arafa with everybody else, "I think that he should stay where he is until he is better and then go outside the area of the Haram, and then return to Makka and do tawaf of the House and say between Safa and Marwa, and then leave ihram. He must then do hajj again another year and offer a sacrificial animal ."
Malik said, about someone who left ihram in Makka, and then did tawaf of the House and say between Safa and Marwa, and then fell ill and was unable to be present with everybody at Arafa, "If the hajj passes someone by he should, if he can, go out of the area of the Haram and then come back in again to do umra and do tawaf of the House and say between Safa and Marwa, because he had not intended his initial tawaf to be for an umra, and so for this reason he does it again. He must do the next hajj and offer a sacrificial animal.
If he is not one of the people of Makka, and something happens to him which stops him from doing the hajj, but he does tawaf of the House and say between Safa and Marwa, he should come out of ihram by doing an umra and then do tawaf of the House a second time, and say between Safa and Marwa, because his initial tawaf and say were intended for the hajj. He must do the next hajj and offer a sacrificial animal."
USC-MSA web (English) reference | : Book 20, Hadith 104 |
Arabic reference | : Book 20, Hadith 807 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2359 |
In-book reference | : Book 22, Hadith 270 |
English translation | : Vol. 3, Book 22, Hadith 2361 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2699a |
In-book reference | : Book 48, Hadith 48 |
USC-MSA web (English) reference | : Book 35, Hadith 6518 |
(deprecated numbering scheme) |
It has been narrated by 'Abdullah b. Rabah from Abu Huraira, who said:
Reference | : Sahih Muslim 1780a |
In-book reference | : Book 32, Hadith 104 |
USC-MSA web (English) reference | : Book 19, Hadith 4395 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Whoever frees a Muslim slave, Allah will save all the parts of his body from the (Hell) Fire as he has freed the body-parts of the slave." Sa`id bin Marjana said that he narrated that Hadith to `Ali bin Al-Husain and he freed his slave for whom `Abdullah bin Ja`far had offered him ten thousand Dirhams or one-thousand Dinars.
Reference | : Sahih al-Bukhari 2517 |
In-book reference | : Book 49, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 693 |
(deprecated numbering scheme) |
Hisham reported on the authority of his father that Yahya b. Sa'id b. al-'As married the daughter of 'Abd al-Rahman b. al-Hakam, and he divorced her and he turned her out from his house. 'Urwa (Allah be -pleased with him) criticised this (action) of theirs (the members of the family of her in-laws). They said:
Reference | : Sahih Muslim 1481a |
In-book reference | : Book 18, Hadith 65 |
USC-MSA web (English) reference | : Book 9, Hadith 3531 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2164 |
In-book reference | : Book 33, Hadith 7 |
English translation | : Vol. 4, Book 7, Hadith 2164 |
Narrated Jarir:
I swore allegiance to the Messenger of Allah (saws) promising to hear and obey, and behave sincerely towards every Muslim. AbuZur'ah said: Whenever he sold and bought anything, he would say: What we took from you is dearer to us than what we gave you. So choose (as you like).
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4945 |
In-book reference | : Book 43, Hadith 173 |
English translation | : Book 42, Hadith 4927 |
Narrated `Abdullah bin Ka`b bin Malik:
Who, from among Ka`b's sons, was the guide of Ka`b when he became blind: I heard Ka`b bin Malik narrating the story of (the Ghazwa of) Tabuk in which he failed to take part. Ka`b said, "I did not remain behind Allah's Apostle in any Ghazwa that he fought except the Ghazwa of Tabuk, and I failed to take part in the Ghazwa of Badr, but Allah did not admonish anyone who had not participated in it, for in fact, Allah's Apostle had gone out in search of the caravan of Quraish till Allah made them (i.e. the Muslims) and their enemy meet without any appointment. I witnessed the night of Al-`Aqaba (pledge) with Allah's Apostle when we pledged for Islam, and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it (i.e. Al-`Aqaba pledge). As for my news (in this battle of Tabuk), I had never been stronger or wealthier than I was when I remained behind the Prophet in that Ghazwa. By Allah, never had I two she-camels before, but I had then at the time of this Ghazwa. Whenever Allah's Apostle wanted to make a Ghazwa, he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa (of Tabuk) which Allah's Apostle fought in severe heat, facing, a long journey, desert, and the great number of enemy. So the Prophet announced to the Muslims clearly (their destination) so that they might get prepared for their Ghazwa. So he informed them clearly of the destination he was going to. Allah's Apostle was accompanied by a large number of Muslims who could not be listed in a book namely, a register." Ka`b added, "Any man who intended to be absent would think that the matter would remain hidden unless Allah revealed it through Divine Revelation. So Allah's Apostle fought that Ghazwa at the time when the fruits had ripened and the shade looked pleasant. Allah's Apostle and his companions prepared for the battle and I started to go out in order to get myself ready along with them, but I returned without doing anything. I would say to myself, 'I can do that.' So I kept on delaying it every now and then till the people got ready and Allah's Apostle and the Muslims along with him departed, and I had not prepared anything for my departure, and I said, I will prepare myself (for departure) one or two days after him, and then join them.' In the morning following their departure, I went out to get myself ready but returned having done nothing. Then again in the next morning, I went out to get ready but returned without doing anything. Such was the case with me till they hurried away and the battle was missed (by me). Even then I intended to depart to take them over. I wish I had done so! But it was not in my luck. So, after the departure of Allah's Apostle, whenever I went out and walked amongst the people (i.e, the remaining persons), it grieved me that I could see none around me, but one accused of hypocrisy or one of those weak men whom Allah had excused. Allah's Apostle did not remember me till he reached Tabuk. So while he was sitting amongst the people in Tabuk, he said, 'What did Ka`b do?' A man from Banu Salama said, 'O Allah's Apostle! He has been stopped by his two Burdas (i.e. garments) and his looking at his own flanks with pride.' Then Mu`adh bin Jabal said, 'What a bad thing you have said! By Allah! O Allahs Apostle! We know nothing about him but good.' Allah's Apostle kept silent." Ka`b bin Malik added, "When I heard that he (i.e. the Prophet ) was on his way back to Medina. I got dipped in my concern, and began to think of false excuses, saying to myself, 'How can I avoid his anger tomorrow?' And I took the advice of wise member of my family in this matter. When it was said that Allah's Apostle, had come near all the evil false excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false statement. Then I decided firmly to speak the truth. So Allah's Apostle arrived in the morning, and whenever he returned from a journey., he used to visit the Mosque first of all and offer a two-rak`at prayer therein and then sit for the people. So when he had done all that (this time), those who had failed to join the battle (of Tabuk) came and started offering (false) excuses and taking oaths before him. They were something over eighty men; Allah's Apostle accepted the excuses they had expressed, took their pledge of allegiance asked for Allah's Forgiveness for them, and left the secrets of their hearts for Allah to judge. Then I came to him, and when I greeted him, he smiled a smile of an angry person and then said, 'Come on.' So I came walking till I sat before him. He said to me, 'What stopped you from joining us. Had you not purchased an animal For carrying you?' I answered, "Yes, O Allah's Apostle! But by Allah, if I were sitting before any person from among the people of the world other than you, I would have avoided his anger with an excuse. By Allah, I have been bestowed with the power of speaking fluently and eloquently, but by Allah, I knew well that if today I tell you a lie to seek your favor, Allah would surely make you angry with me in the near future, but if I tell you the truth, though you will get angry because of it, I hope for Allah's Forgiveness. Really, by Allah, there was no excuse for me. By Allah, I had never been stronger or wealthier than I was when I remained behind you.' Then Allah's Apostle said, 'As regards this man, he has surely told the truth. So get up till Allah decides your case.' I got up, and many men of Banu Salama followed me and said to me. 'By Allah, we never witnessed you doing any sin before this. Surely, you failed to offer excuse to Allah's Apostle as the others who did not join him, have offered. The prayer of Allah's Apostle to Allah to forgive you would have been sufficient for you.' By Allah, they continued blaming me so much that I intended to return (to the Prophet) and accuse myself of having told a lie, but I said to them, 'Is there anybody else who has met the same fate as I have?' They replied, 'Yes, there are two men who have said the same thing as you have, and to both of them was given the same order as given to you.' I said, 'Who are they?' They replied, Murara bin Ar-Rabi Al- Amri and Hilal bin Umaiya Al-Waqifi.' By that they mentioned to me two pious men who had attended the Ghazwa (Battle) of Badr, and in whom there was an example for me. So I did not change my mind when they mentioned them to me. Allah's Apostle forbade all the Muslims to talk to us, the three aforesaid persons out of all those who had remained behind in that Ghazwa. So we kept away from the people and they changed their attitude towards us till the very land (where I lived) appeared strange to me as if I did not know it. We remained in that condition for fifty nights. As regards my two fellows, they remained in their houses and kept on weeping, but I was the youngest of them and the firmest of them, so I used to go out and witness the prayers along with the Muslims and roam about in the markets, but none would talk to me, and I would come to Allah's Apostle and greet him while he was sitting In his gathering after the prayer, and I would wonder whether the Prophet did move his lips in return to my greetings or not. Then I would offer my prayer near to him and look at him stealthily. When I was busy with my prayer, he would turn his face towards me, but when I turned my face to him, he would turn his face away from me. When this harsh attitude of the people lasted long, I walked till I scaled the wall of the garden of Abu Qatada who was my cousin and dearest person to me, and I offered my greetings to him. By Allah, he did not return my greetings. I said, 'O Abu Qatada! I beseech you by Allah! Do you know that I love Allah and His Apostle?' He kept quiet. I asked him again, beseeching him by Allah, but he remained silent. Then I asked him again in the Name of Allah. He said, "Allah and His Apostle know it better.' Thereupon my eyes flowed with tears and I returned and jumped over the wall." Ka`b added, "While I was walking in the market of Medina, suddenly I saw a Nabati (i.e. a Christian farmer) from the Nabatis of Sham who came to sell his grains in Medina, saying, 'Who will lead me to Ka`b bin Malik?' The people began to point (me) out for him till he came to me and handed me a letter from the king of Ghassan in which the following was written: "To proceed, I have been informed that your friend (i.e. the Prophet ) has treated you harshly. Anyhow, Allah does not let you live at a place where you feel inferior and your right is lost. So join us, and we will console you." When I read it, I said to myself, 'This is also a sort of a test.' Then I took the letter to the oven and made a fire therein by burning it. When forty out of the fifty nights elapsed, behold ! There came to me the messenger of Allah's Apostle and said, 'Allah's Apostle orders you to keep away from your wife,' I said, 'Should I divorce her; or else! what should I do?' He said, 'No, only keep aloof from her and do not cohabit her.' The Prophet sent the same message to my two fellows. Then I said to my wife. 'Go to your parents and remain with them till Allah gives His Verdict in this matter." Ka`b added, "The wife of Hilal bin Umaiya came to Apostle and said, 'O Allah's Apostle! Hilal bin Umaiya is a helpless old man who has no servant to attend on him. Do you dislike that I should serve him? ' He said, 'No (you can serve him) but he should not come near you.' She said, 'By Allah, he has no desire for anything. By, Allah, he has never ceased weeping till his case began till this day of his.' (continued...) (continuing... 1): -5.702:... ... On that, some of my family members said to me, 'Will you also ask Allah's Apostle to permit your wife (to serve you) as he has permitted the wife of Hilal bin Umaiya to serve him?' I said, 'By Allah, I will not ask the permission of Allah's Apostle regarding her, for I do not know What Allah's Apostle would say if I asked him to permit her (to serve me) while I am a young man.' Then I remained in that state for ten more nights after that till the period of fifty nights was completed starting from the time when Allah's Apostle prohibited the people from talking to us. When I had offered the Fajr prayer on the 50th morning on the roof of one of our houses and while I was sitting in the condition which Allah described (in the Qur'an) i.e. my very soul seemed straitened to me and even the earth seemed narrow to me for all its spaciousness, there I heard the voice of one who had ascended the mountain of Sala' calling with his loudest voice, 'O Ka`b bin Malik! Be happy (by receiving good tidings).' I fell down in prostration before Allah, realizing that relief has come. Allah's Apostle had announced the acceptance of our repentance by Allah when he had offered the Fajr prayer. The people then went out to congratulate us. Some bringers of good tidings went out to my two fellows, and a horseman came to me in haste, and a man of Banu Aslam came running and ascended the mountain and his voice was swifter than the horse. When he (i.e. the man) whose voice I had heard, came to me conveying the good tidings, I took off my garments and dressed him with them; and by Allah, I owned no other garments than them on that day. Then I borrowed two garments and wore them and went to Allah's Apostle. The people started receiving me in batches, congratulating me on Allah's Acceptance of my repentance, saying, 'We congratulate you on Allah's Acceptance of your repentance." Ka`b further said, "When I entered the Mosque. I saw Allah's Apostle sitting with the people around him. Talha bin Ubaidullah swiftly came to me, shook hands with me and congratulated me. By Allah, none of the Muhajirin (i.e. Emigrants) got up for me except him (i.e. Talha), and I will never forget this for Talha." Ka`b added, "When I greeted Allah's Apostle he, his face being bright with joy, said "Be happy with the best day that you have got ever since your mother delivered you." Ka`b added, "I said to the Prophet 'Is this forgiveness from you or from Allah?' He said, 'No, it is from Allah.' Whenever Allah's Apostle became happy, his face would shine as if it were a piece of moon, and we all knew that characteristic of him. When I sat before him, I said, 'O Allah's Apostle! Because of the acceptance of my repentance I will give up all my wealth as alms for the Sake of Allah and His Apostle. Allah's Apostle said, 'Keep some of your wealth, as it will be better for you.' I said, 'So I will keep my share from Khaibar with me,' and added, 'O Allah's Apostle! Allah has saved me for telling the truth; so it is a part of my repentance not to tell but the truth as long as I am alive. By Allah, I do not know anyone of the Muslims whom Allah has helped fortelling the truth more than me. Since I have mentioned that truth to Allah's Apostle till today, I have never intended to tell a lie. I hope that Allah will also save me (from telling lies) the rest of my life. So Allah revealed to His Apostle the Verse:-- "Verily, Allah has forgiven the Prophet, the Muhajirin (i.e. Emigrants (up to His Saying) And be with those who are true (in word and deed)." (9.117-119) By Allah, Allah has never bestowed upon me, apart from His guiding me to Islam, a Greater blessing than the fact that I did not tell a lie to Allah's Apostle which would have caused me to perish as those who have told a lie perished, for Allah described those who told lies with the worst description He ever attributed to anybody else. Allah said:-- "They (i.e. the hypocrites) will swear by Allah to you when you return to them (up to His Saying) Certainly Allah is not pleased with the rebellious people-- " (9.95-96) Ka`b added, "We, the three persons, differed altogether from those whose excuses Allah's Apostle accepted when they swore to him. He took their pledge of allegiance and asked Allah to forgive them, but Allah's Apostle left our case pending till Allah gave His Judgment about it. As for that Allah said):-- And to the three (He did for give also) who remained behind." (9.118) What Allah said (in this Verse) does not indicate our failure to take part in the Ghazwa, but it refers to the deferment of making a decision by the Prophet about our case in contrast to the case of those who had taken an oath before him and he excused them by accepting their excuses.
Reference | : Sahih al-Bukhari 4418 |
In-book reference | : Book 64, Hadith 440 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 702 |
(deprecated numbering scheme) |
وَقَدْ رُوِيَ هَذَا، عَنْ مُحَمَّدِ بْنِ كَعْبٍ، عَنْ أَبِي أَيُّوبَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . حَدَّثَنَا بِذَلِكَ، قُتَيْبَةُ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الرِّجَالِ، عَنْ عُمَرَ، مَوْلَى غَفْرَةَ عَنْ مُحَمَّدِ بْنِ كَعْبٍ، عَنْ أَبِي أَيُّوبَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3539 |
In-book reference | : Book 48, Hadith 170 |
English translation | : Vol. 6, Book 45, Hadith 3539 |
Narrated Anas:
The Prophet sent a Sariya (an army detachment) consisting of men called Al-Qurra', and all of them were martyred. I had never seen the Prophet so sad over anything as he was over them. So he said Qunut (invocation in the prayer) for one month in the Fajr prayer, invoking for Allah's wrath upon the tribe of 'Usaiya, and he used to say, "The people of 'Usaiya have disobeyed Allah and His Apostle."
Reference | : Sahih al-Bukhari 6394 |
In-book reference | : Book 80, Hadith 89 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 403 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 589 |
In-book reference | : Book 1, Hadith 323 |
English translation | : Vol. 1, Book 1, Hadith 589 |
قَالَ: فَسَأَلْتُهُ عَنْ مَخْرَجِهِ كَيْفَ يَصْنَعُ فِيهِ؟ قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يَخْرِنُ لِسَانُهُ إِلا فِيمَا يَعْنِيهِ، وَيُؤَلِّفُهُمْ وَلا يُنَفِّرُهُمْ، وَيُكْرِمُ كَرَيمَ كُلِّ قَوْمٍ وَيُوَلِّيهِ عَلَيْهِمْ، وَيُحَذِّرُ النَّاسَ وَيَحْتَرِسُ مِنْهُمْ مِنْ غَيْرِ أَنْ يَطْوِيَ عَنْ أَحَدٍ مِنْهُمْ بِشْرَهُ وَخُلُقَهُ، وَيَتَفَقَّدُ أَصْحَابَهُ، وَيَسْأَلُ النَّاسَ عَمَّا فِي النَّاسِ، وَيُحَسِّنُ الْحَسَنَ وَيُقَوِّيهِ، وَيُقَبِّحُ الْقَبِيحَ وَيُوَهِّيهِ، مُعْتَدِلُ الأَمْرِ غَيْرُ مُخْتَلِفٍ، لا يَغْفُلُ مَخَافَةَ أَنْ يَغْفُلُوا أَوْ يَمِيلُوا، لِكُلِّ حَالٍ عِنْدَهُ عَتَادٌ، لا يُقَصِّرُ عَنِ الْحَقِّ وَلا يُجَاوِزُهُ الَّذِينَ يَلُونَهُ مِنَ النَّاسِ خِيَارُهُمْ، أَفْضَلُهُمْ عِنْدَهُ أَعَمُّهُمْ نَصِيحَةً، وَأَعْظَمُهُمْ عِنْدَهُ مَنْزِلَةً أَحْسَنُهُمْ مُوَاسَاةً ...
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 335 |
In-book reference | : Book 47, Hadith 7 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1305 |
In-book reference | : Book 5, Hadith 56 |
English translation | : Book 5, Hadith 1300 |
مَوْضُوع (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1768 |
In-book reference | : Book 5, Hadith 240 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2428 |
In-book reference | : Book 9, Hadith 198 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4238 |
In-book reference | : Book 21, Hadith 75 |
وَرَوَاهُ الْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» عَنْهُ وَعَنِ ابْن عَبَّاس وَقَالَ: فِي إِسْنَاده ضَعِيف
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4258, 4259 |
In-book reference | : Book 21, Hadith 95 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 33 |
In-book reference | : Book 1, Hadith 33 |
Yahya said that Malik said that Hisham ibn Urwa ibn az-Zubayr had said, "I do not think that kissing invites to good for people who are fasting."
USC-MSA web (English) reference | : Book 18, Hadith 18 |
Arabic reference | : Book 18, Hadith 652 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3877 |
In-book reference | : Book 35b, Hadith 21 |
English translation | : Vol. 4, Book 35, Hadith 3908 |
Narrated Anas bin Malik:
The Prophet missed Thabit bin Qais for a period (So he inquired about him). A man said. "O Allah's Apostle! I will bring you his news." So he went to Thabit and found him sitting in his house and bowing his head. The man said to Thabit, " 'What is the matter with you?" Thabit replied that it was an evil affair, for he used to raise his voice above the voice of the Prophet and so all his good deeds had been annulled, and he considered himself as one of the people of the Fire. Then the man returned to the Prophet and told him that Thabit had said, so-and-so. (Musa bin Anas) said: The man returned to Thabit with great glad tidings. The Prophet said to the man. "Go back to him and say to him: "You are not from the people of the Hell Fire, but from the people of Paradise."
Reference | : Sahih al-Bukhari 4846 |
In-book reference | : Book 65, Hadith 367 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 369 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 575 |
In-book reference | : Book 4, Hadith 11 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2177 |
In-book reference | : Book 22, Hadith 88 |
English translation | : Vol. 3, Book 22, Hadith 2179 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "No-one should leave the hajj until he has done tawaf of the House, and tawaf of the House is the final rite."
Malik said, commenting about Umar ibn al-Khattab's saying 'tawaf of the House is the final rite,' "In our opinion, and Allah knows best, that is because Allah, the Blessed and Exalted, says, 'Whoever exalts the rituals of Allah - that is from the taqwa of the hearts' (Sura 22 ayat 32), and He says, 'Then their halal place (of sacrifice) is at the Ancient House,' and the place of all the rituals and where they end is therefore at the Ancient House."
USC-MSA web (English) reference | : Book 20, Hadith 121 |
Arabic reference | : Book 20, Hadith 824 |
That the Prophet (saws) said: "Whoever buys food, then he is not to sell it until he takes possession of it." Ibn 'Abbas said: "All things are considered the same (in this regard)."
[He said:] There are narrations on this topic from Jabir, Ibn 'Umar, and Abu Hurairah.
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Sahih Hadith.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1291 |
In-book reference | : Book 14, Hadith 93 |
English translation | : Vol. 1, Book 12, Hadith 1291 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5472 |
In-book reference | : Book 50, Hadith 45 |
English translation | : Vol. 6, Book 50, Hadith 5474 |