صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2517 |
In-book reference | : Book 10, Hadith 12 |
Abu Hazim reported:
Reference | : Sahih Muslim 2976b |
In-book reference | : Book 55, Hadith 42 |
USC-MSA web (English) reference | : Book 42, Hadith 7098 |
(deprecated numbering scheme) |
Narrated `Aisha:
Whenever the Prophet took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body.
Reference | : Sahih al-Bukhari 248 |
In-book reference | : Book 5, Hadith 1 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 248 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, was shrouded in three pure white cotton garments, none of which was a long shirt or a turban.
USC-MSA web (English) reference | : Book 16, Hadith 5 |
Arabic reference | : Book 16, Hadith 526 |
Yahya related to me from Malik from Abu'z-Zubayr al-Makki from Jabir ibn Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, forbade that the meat from sacrificial animals be eaten after three days. Then later he said, "Eat, give sadaqa, provide for yourselves and store up."
Sunnah.com reference | : Book 23, Hadith 6 |
USC-MSA web (English) reference | : Book 23, Hadith 6 |
Arabic reference | : Book 23, Hadith 1036 |
Narrated Aiyub:
The worst of three (persons riding one, animal) was mentioned in `Ikrima's presence `Ikrima said, "Ibn `Abbas said, '(In the year of the conquest of Mecca) the Prophet came and mounted Qutham in front of him and Al-Fadl behind him, or Qutham behind him and Al-Fadl in front of him.' Now which of them was the worst off and which was the best?"
Reference | : Sahih al-Bukhari 5966 |
In-book reference | : Book 77, Hadith 182 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 849 |
(deprecated numbering scheme) |
Narrated Abu Aiyub Al-Ansari:
Allah's Apostle said, "It is not lawful for a man to desert his brother Muslim for more than three nights. (It is unlawful for them that) when they meet, one of them turns his face away from the other, and the other turns his face from the former, and the better of the two will be the one who greets the other first."
Reference | : Sahih al-Bukhari 6077 |
In-book reference | : Book 78, Hadith 105 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 100 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Allah's Apostle said, "When carried to his grave, a dead person is followed by three, two of which return (after his burial) and one remains with him: his relative, his property, and his deeds follow him; relatives and his property go back while his deeds remain with him."
Reference | : Sahih al-Bukhari 6514 |
In-book reference | : Book 81, Hadith 103 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 521 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
The Prophet said, "There will be no town which Ad-Dajjal will not enter except Mecca and Medina, and there will be no entrance (road) (of both Mecca and Medina) but the angels will be standing in rows guarding it against him, and then Medina will shake with its inhabitants thrice (i.e. three earthquakes will take place) and Allah will expel all the non-believers and the hypocrites from it."
Reference | : Sahih al-Bukhari 1881 |
In-book reference | : Book 29, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 105 |
(deprecated numbering scheme) |
Uqba b. 'Amir said:
Reference | : Sahih Muslim 831 |
In-book reference | : Book 6, Hadith 357 |
USC-MSA web (English) reference | : Book 4, Hadith 1811 |
(deprecated numbering scheme) |
Abu-Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 857a |
In-book reference | : Book 7, Hadith 37 |
USC-MSA web (English) reference | : Book 4, Hadith 1867 |
(deprecated numbering scheme) |
Adi b. Hatim reported that the Messenger of Allah (may peace be upon him) made a mention of the Fire and sought refuge (with Allah against it). He turned aside his face three times and then said:
Reference | : Sahih Muslim 1016d |
In-book reference | : Book 12, Hadith 87 |
USC-MSA web (English) reference | : Book 5, Hadith 2218 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1340a |
In-book reference | : Book 15, Hadith 474 |
USC-MSA web (English) reference | : Book 7, Hadith 3108 |
(deprecated numbering scheme) |
Jabir b. Abdullah reported:
Reference | : Sahih Muslim 1972b |
In-book reference | : Book 35, Hadith 42 |
USC-MSA web (English) reference | : Book 22, Hadith 4858 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 16 |
In-book reference | : Book 1, Hadith 16 |
English translation | : Vol. 1, Book 1, Hadith 16 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1510 |
In-book reference | : Book 19, Hadith 21 |
English translation | : Vol. 1, Book 17, Hadith 1510 |
[Muslim].
Reference | : Riyad as-Salihin 350 |
In-book reference | : Introduction, Hadith 350 |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 757 |
In-book reference | : Book 2, Hadith 31 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1592 |
In-book reference | : Book 17, Hadith 82 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1070 |
In-book reference | : Book 8, Hadith 80 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1702 |
In-book reference | : Book 20, Hadith 105 |
English translation | : Vol. 2, Book 20, Hadith 1703 |
Reference | : Sunan an-Nasa'i 2452 |
In-book reference | : Book 23, Hadith 18 |
English translation | : Vol. 3, Book 23, Hadith 2454 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3029 |
In-book reference | : Book 24, Hadith 412 |
English translation | : Vol. 3, Book 24, Hadith 3032 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3436 |
In-book reference | : Book 27, Hadith 48 |
English translation | : Vol. 4, Book 27, Hadith 3466 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 420 |
In-book reference | : Book 4, Hadith 25 |
English translation | : Vol. 1, Book 4, Hadith 420 |
Narrated AbudDarda':
I heard the Messenger of Allah (saws) say: If there are three men in a village or in the desert among whom prayer is not offered (in congregation), the devil has got the mastery over them. So observe (prayer) in congregation), for the wolf eats only the straggling animal. Sa'ib said: By the word Jama'ah he meant saying prayer in company or in congregation.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 547 |
In-book reference | : Book 2, Hadith 157 |
English translation | : Book 2, Hadith 547 |
Narrated Anas ibn Malik:
The Prophet (saws) had himself cupped three times in the veins at the sides of the neck and on the shoulder. Ma'mar said: I got myself cupped, and I lost my memory so much so that I was instructed Surat al-Fatihah by others in my prayer. He had himself cupped at the top of his head.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3860 |
In-book reference | : Book 29, Hadith 6 |
English translation | : Book 28, Hadith 3851 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4352 |
In-book reference | : Book 40, Hadith 2 |
English translation | : Book 39, Hadith 4338 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3192 |
In-book reference | : Book 21, Hadith 104 |
English translation | : Book 20, Hadith 3186 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 105 |
In-book reference | : Book 1, Hadith 105 |
English translation | : Book 1, Hadith 105 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 422 |
In-book reference | : Book 1, Hadith 156 |
English translation | : Vol. 1, Book 1, Hadith 422 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1917 |
In-book reference | : Book 9, Hadith 73 |
English translation | : Vol. 3, Book 9, Hadith 1917 |
Grade: | Maudu (fabricated) (Darussalam) |
Reference | : Sunan Ibn Majah 2037 |
In-book reference | : Book 10, Hadith 22 |
English translation | : Vol. 3, Book 10, Hadith 2037 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2239 |
In-book reference | : Book 12, Hadith 103 |
English translation | : Vol. 3, Book 12, Hadith 2239 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1090 |
In-book reference | : Book 5, Hadith 288 |
English translation | : Vol. 1, Book 5, Hadith 1090 |
Grade: | Sahih because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 956 |
In-book reference | : Book 5, Hadith 381 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1354 |
In-book reference | : Book 5, Hadith 754 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3053 |
In-book reference | : Book 12, Hadith 12 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3089 |
In-book reference | : Book 13, Hadith 10 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1265 |
In-book reference | : Book 4, Hadith 680 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4244 |
In-book reference | : Book 21, Hadith 81 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 413 |
In-book reference | : Book 22, Hadith 17 |
English translation | : Book 22, Hadith 413 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1094 |
In-book reference | : Book 43, Hadith 44 |
English translation | : Book 43, Hadith 1094 |
Sunnah.com reference | : Book 8, Hadith 107 |
English translation | : Book 8, Hadith 1069 |
Arabic reference | : Book 8, Hadith 1058 |
Reference | : Virtues of the Qur'an's Chapters and Verses 18 |
Reference | : Virtues of the Qur'an's Chapters and Verses 39 |
On the authority of Ibn Masood (may Allah be pleased with him) who said:
Reference | : Hadith 14, 40 Hadith an-Nawawi |
Yahya related to me from Malik from Humayd ibn Qays al-Makki from Tawus al Yamani that from thirty cows, Muadh ibn Jabal took one cow in its second year, and from forty cows, one cow in its third or fourth year, and when less than that (i.e. thirty cows) was brought to him he refused to take anything from it. He said, "I have not heard anything about it from the Messenger of Allah, may Allah bless him and grant him peace. When I meet him, I will ask him." But the Messenger of Allah, may Allah bless him and grant him peace, died before Muadh ibn Jabal returned.
Yahya said that Malik said, "The best that I have heard about some one who has sheep or goats with two or more shepherds in different places is that they are added together and the owner then pays the zakat on them. This is the same situation as a man who has gold and silver scattered in the hands of various people. He must add it all u p and pay whatever zakat there is to pay on the sum total."
Yahya said that Malik said, about a man who had both sheep and goats, that they were added up together for the zakat to be assessed, and if between them they came to a number on which zakat was due, he paid zakat on them. Malik added, "They are all considered as sheep, and in Umar ibn al-Khattab's book it says, 'On grazing sheep and goats, if they come to forty or more, one ewe.' "
Malik said, "If there are more sheep than goats and their owner only has to pay one ewe, the zakat collector takes the ewe from the sheep. If there are more goats than sheep, he takes it from the goats. If there is an equal number of sheep and goats, he takes the ewe from whichever kind he wishes."
Yahya said that Malik said, "Similarly, Arabian camels and Bactrian camels are added up together in order to assess the zakat that the owner has to pay. They are all considered as camels. If there are more Arabian camels than Bactrians and the owner only has to pay one camel, the zakat collector takes it from the Arabian ones. If, however, there are more Bactrian camels he takes it from those. If there is an equal number of both, he takes the camel from whichever kind he wishes."
Malik said, "Similarly, cows and water buffaloes are added up together and are all considered as cattle. If there are more cows than water buffalo and the owner only has to pay one cow, the zakat collector takes it from the cows. If there are more water buffalo, he takes it from them. If there is an equal number of both, he takes the cow from whichever kind he wishes. So if zakat is necessary, it is assessed taking both kinds as one group."
Yahya said that Malik said, "No zakat is due from anyone who comes into possession of livestock, whether camels or cattle or sheep and goats, until a year has elapsed over them from the day he acquired them, unless he already had in his possession a nisab of livestock. (The nisab is the minimum amount on which zakat has to be paid, either five head of camels, or thirty cattle, or forty sheep and goats). If he already had five head of camels, or thirty cattle, or forty sheep and goats, and he then acquired additional camels, or cattle, or sheep and goats, either by trade, or gift, or inheritance, he must pay zakat on them when he pays the zakat on the livestock he already has, even if a year has not elapsed over the acquisition. And even if the additional livestock that he acquired has had zakat taken from it the day before he bought it, or the day before he inherited it, he must still pay the zakat on it when he pays the zakat on the livestock he already has "
Yahya said that Malik said, "This is the same situation as some one who has some silver on which he pays the zakat and then uses to buy some goods with from somebody else. He then has to pay zakat on those goods when he sells them. It could be that one man will have to pay zakat on them one day, and by the following day the other man will also have to pay."
Malik said, in the case of a man who had sheep and goats which did not reach the zakatable amount, and who then bought or inherited an additional number of sheep and goats well above the zakatable amount, that he did not have to pay zakat on all his sheep and goats until a year had elapsed over them from the day he acquired the new animals, whether he bought them or inherited them.This was because none of the livestock that a man had, whether it be camels, or cattle, or sheep and goats, was counted as a nisab until there was enough of any one kind for him to have to pay zakat on it. This was the nisab which is used for assessing the zakat on what the owner had additionally acquired, whether it were a large or small amount of livestock.
Malik said, "If a man has enough camels, or cattle, or sheep and goats, for him to have to pay zakat on each kind, and then he acquires another camel, or cow, or sheep, or goat, it must be included with the rest of his animals when he pays zakat on them "
Yahya said that Malik said, "This is what I like most out of what I heard about the matter."
Malik said, in the case of a man who does not have the animal required of him for the zakat, "If it is a two-year-old she-camel that he does not have, a three-year-old male camel is taken instead. If it is a three- or four- or five-year-old she-camel that he does not have, then he must buy the required animal so that he gives the collector what is due. I do not like it if the owner gives the collector the equivalent value."
Malik said, about camels used for carrying water, and cattle used for working water-wheels or ploughing, "In my opinion such animals are included when assessing zakat."
USC-MSA web (English) reference | : Book 17, Hadith 24 |
Arabic reference | : Book 17, Hadith 603 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3102 |
In-book reference | : Book 47, Hadith 154 |
English translation | : Vol. 5, Book 44, Hadith 3102 |
Narrated Imran ibn Husayn:
A servant of some poor people cut off the ear of the servant of some rich people. His people came to the Prophet (saws) and said: Messenger of Allah! we are poor people. So he imposed no compensation on them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4590 |
In-book reference | : Book 41, Hadith 97 |
English translation | : Book 40, Hadith 4573 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1737 |
In-book reference | : Book 11, Hadith 17 |
English translation | : Book 10, Hadith 1733 |
Narrated `Ali:
Allah's Apostle sent me, Abu Marthad and Az-Zubair, and all of us were riding horses, and said, "Go till you reach Raudat-Khakh where there is a pagan woman carrying a letter from Hatib bin Abi Balta' a to the pagans of Mecca." So we found her riding her camel at the place which Allah's Apostle had mentioned. We said (to her),"(Give us) the letter." She said, "I have no letter." Then we made her camel kneel down and we searched her, but we found no letter. Then we said, "Allah's Apostle had not told us a lie, certainly. Take out the letter, otherwise we will strip you naked." When she saw that we were determined, she put her hand below her waist belt, for she had tied her cloak round her waist, and she took out the letter, and we brought her to Allah's Apostle Then `Umar said, "O Allah's Apostle! (This Hatib) has betrayed Allah, His Apostle and the believers! Let me cut off his neck!" The Prophet asked Hatib, "What made you do this?" Hatib said, "By Allah, I did not intend to give up my belief in Allah and His Apostle but I wanted to have some influence among the (Mecca) people so that through it, Allah might protect my family and property. There is none of your companions but has some of his relatives there through whom Allah protects his family and property." The Prophet said, "He has spoken the truth; do no say to him but good." `Umar said, "He as betrayed Allah, His Apostle and the faithful believers. Let me cut off his neck!" The Prophet said, "Is he not one of the Badr warriors? May be Allah looked at the Badr warriors and said, 'Do whatever you like, as I have granted Paradise to you, or said, 'I have forgiven you."' On this, tears came out of `Umar's eyes, and he said, "Allah and His Apostle know better."
Reference | : Sahih al-Bukhari 3983 |
In-book reference | : Book 64, Hadith 34 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 319 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [Bukhari 3615 and Muslim 2009] (Darussalam) |
Reference | : Musnad Ahmad 3 |
In-book reference | : Book 1, Hadith 3 |
For the pasturing goats, he narrated the tradition similar to that transmitted by Sufyan bin Husain. This version adds “An old goat, one with defect in the eye or a male goat is not to be accepted in sadaqah(zakat) unless the collector wishes.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1570 |
In-book reference | : Book 9, Hadith 15 |
English translation | : Book 9, Hadith 1565 |
Narrated `Ali:
Fatima went to the Prophet complaining about the bad effect of the stone hand-mill on her hand. She heard that the Prophet had received a few slave girls. But (when she came there) she did not find him, so she mentioned her problem to `Aisha. When the Prophet came, `Aisha informed him about that. `Ali added, "So the Prophet came to us when we had gone to bed. We wanted to get up (on his arrival) but he said, 'Stay where you are." Then he came and sat between me and her and I felt the coldness of his feet on my `Abdomen. He said, "Shall I direct you to something better than what you have requested? When you go to bed say 'Subhan Allah' thirty-three times, 'Al hamduli l-lah' thirty three times, and Allahu Akbar' thirty four times, for that is better for you than a servant."
Reference | : Sahih al-Bukhari 5361 |
In-book reference | : Book 69, Hadith 11 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 274 |
(deprecated numbering scheme) |
Narrated 'Urwa (the son of Az- Zubair):
Az-Zubair had three scars caused by the sword, one of which was over his shoulder and I used to insert my fingers in it. He received two of those wounds on the day of Badr and one on the day of Al-Yarmuk. When 'Abdullah bin Zubair was killed, 'Abdul-Malik bin Marwan said to me, "O 'Urwa, do you recognize the sword of Az-Zubair?" I said, "Yes." He said, "What marks does it have?" I replied, "It has a dent in its sharp edge which was caused in it on the day of Badr." 'Abdul- Malik said, "You are right! (i.e. their swords) have dents because of clashing with the regiments of the enemies Then 'Abdul-Malik returned that sword to me (i.e. Urwa). (Hisham, 'Urwa's son said, "We estimated the price of the sword as three-thousand (Dinars) and after that it was taken by one of us (i.e. the inheritors) and I wish I could have had it.")
Reference | : Sahih al-Bukhari 3973 |
In-book reference | : Book 64, Hadith 26 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 311 |
(deprecated numbering scheme) |
Narrated `Ali:
Fatima complained of the suffering caused to her by the hand mill. Some Captives were brought to the Prophet, she came to him but did not find him at home `Aisha was present there to whom she told (of her desire for a servant). When the Prophet came, Aisha informed him about Fatima's visit. `Ali added "So the Prophet came to us, while we had gone to our bed I wanted to get up but the Prophet said, "Remain at your place". Then he sat down between us till I found the coolness of his feet on my chest. Then he said, "Shall I teach you a thing which is better than what you have asked me? When you go to bed, say, 'Allahu-Akbar' thirty-four times, and 'Subhan Allah thirty-three times, and 'Al hamdu-li l-lah thirty-three times for that is better for you both than a servant."
Reference | : Sahih al-Bukhari 3705 |
In-book reference | : Book 62, Hadith 55 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 55 |
(deprecated numbering scheme) |
Ibn Abbas reported that the Muslims neither looked to Abu Sufyan (with respect) nor did they sit in his company. he (Abu Sufyan) said to Allah's Apostle (may peace be upon him):
Reference | : Sahih Muslim 2501 |
In-book reference | : Book 44, Hadith 240 |
USC-MSA web (English) reference | : Book 31, Hadith 6095 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from Humayd ibn Nafi that Zaynab bint Abi Salama related these three traditions to him. Zaynab said, "I visited Umm Habiba, the wife of the Prophet, may Allah bless him and grant him peace, when her father Abu Sufyan ibn Harb had died. Umm Habiba called for a yellowy perfume perhaps khaluq or something else. She rubbed the perfume first on a slave-girl and she then wiped it on the sides of her face and said, 'By Allah! I have no need of perfume but I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died, for more than three nights, except for four months and ten days for a husband.' "
USC-MSA web (English) reference | : Book 29, Hadith 101 |
Arabic reference | : Book 29, Hadith 1266 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm that Aban ibn Uthman and Hisham ibn Ismail used to mention in their khutbas built-in liability agreements in the sale of slaves, to cover both a three day period and a similar clause covering a year. Malik explained, "The defects a lave or slave-girl are found to have from the time they are bought until the end of the three days are the responsibility of the seller. The year agreement is to cover insanity, leprosy, and loss of limbs due to disease. After a year, the seller is free from any liability."
Malik said,"An inheritor or someone else who sells a slave or slave-girl without any such built-in guarantee is not responsible for any fault in the slave and there is no liability agreement held against him unless he was aware of a fault and concealed it. If he was aware of a fault, the lack of guarantee does not protect him. The purchase is returned. In our view, built-in liability agreements only apply to the purchase of slaves."
USC-MSA web (English) reference | : Book 31, Hadith 3 |
Arabic reference | : Book 31, Hadith 1295 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1215 |
In-book reference | : Book 13, Hadith 37 |
English translation | : Vol. 2, Book 13, Hadith 1216 |
Narrated Abdullah ibn AbulHamsa':
I bought something from the Prophet (saws) before he received his Prophetic commission, and as there was something still due to him I promised him that I would bring it to him at his place, but I forgot. When I remembered three days later, I went to that place and found him there. He said: You have vexed me, young man. I have been here for three days waiting for you.
Abu Dawud said: Muhammad b. Yahya said : This is, in our opinion, 'Abd al-Karim b. 'Abd Allah b. Shaqiq (instead of "from 'Abd al-Karim from 'Abd Allah b. Shaqiq").
Abu Dawud said: In a similar way I have been informed by 'Ali b. 'Abd Allah.
Abu Dawud said: I have been told that Bishr b. al-Sarri transmitted it from 'Abd Allah b. Shaqiq.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4996 |
In-book reference | : Book 43, Hadith 224 |
English translation | : Book 42, Hadith 4978 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5062 |
In-book reference | : Book 43, Hadith 290 |
English translation | : Book 42, Hadith 5044 |
Grade: | Sahih (Darussalam) [ al-Bukhari (4177)] (Darussalam) |
Reference | : Musnad Ahmad 209 |
In-book reference | : Book 2, Hadith 126 |
Reference | : Hisn al-Muslim 217 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2915 |
In-book reference | : Book 25, Hadith 34 |
English translation | : Vol. 4, Book 25, Hadith 2915 |
Narrated `Abdullah bin `Abbas:
I had been eager to ask `Umar about the two ladies from among the wives of the Prophet regarding whom Allah said (in the Qur'an saying): If you two (wives of the Prophet namely Aisha and Hafsa) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet likes) (66.4), till performed the Hajj along with `Umar (and on our way back from Hajj) he went aside (to answer the call of nature) and I also went aside along with him carrying a tumbler of water. When he had answered the call of nature and returned. I poured water on his hands from the tumbler and he performed ablution. I said, "O Chief of the believers! ' Who were the two ladies from among the wives of the Prophet to whom Allah said: 'If you two return in repentance (66.4)? He said, "I am astonished at your question, O Ibn `Abbas. They were Aisha and Hafsa." Then `Umar went on relating the narration and said. "I and an Ansari neighbor of mine from Bani Umaiya bin Zaid who used to live in `Awali Al-Medina, used to visit the Prophet in turns. He used to go one day, and I another day. When I went I would bring him the news of what had happened that day regarding the instructions and orders and when he went, he used to do the same for me. We, the people of Quraish, used to have authority over women, but when we came to live with the Ansar, we noticed that the Ansari women had the upper hand over their men, so our women started acquiring the habits of the Ansari women. Once I shouted at my wife and she paid me back in my coin and I disliked that she should answer me back. She said, 'Why do you take it ill that I retort upon you? By Allah, the wives of the Prophet retort upon him, and some of them may not speak with him for the whole day till night.' What she said scared me and I said to her, 'Whoever amongst them does so, will be a great loser.' Then I dressed myself and went to Hafsa and asked her, 'Does any of you keep Allah's Apostle angry all the day long till night?' She replied in the affirmative. I said, 'She is a ruined losing person (and will never have success)! Doesn't she fear that Allah may get angry for the anger of Allah's Apostle and thus she will be ruined? Don't ask Allah's Apostle too many things, and don't retort upon him in any case, and don't desert him. Demand from me whatever you like, and don't be tempted to imitate your neighbor (i.e. `Aisha) in her behavior towards the Prophet), for she (i.e. Aisha) is more beautiful than you, and more beloved to Allah's Apostle. In those days it was rumored that Ghassan, (a tribe living in Sham) was getting prepared their horses to invade us. My companion went (to the Prophet on the day of his turn, went and returned to us at night and knocked at my door violently, asking whether I was sleeping. I was scared (by the hard knocking) and came out to him. He said that a great thing had happened. I asked him: What is it? Have Ghassan come? He replied that it was worse and more serious than that, and added that Allah's Apostle had divorced all his wives. I said, Hafsa is a ruined loser! I expected that would happen some day.' So I dressed myself and offered the Fajr prayer with the Prophet. Then the Prophet entered an upper room and stayed there alone. I went to Hafsa and found her weeping. I asked her, 'Why are you weeping? Didn't I warn you? Have Allah's Apostle divorced you all?' She replied, 'I don't know. He is there in the upper room.' I then went out and came to the pulpit and found a group of people around it and some of them were weeping. Then I sat with them for some time, but could not endure the situation. So I went to the upper room where the Prophet was and requested to a black slave of his: "Will you get the permission of (Allah's Apostle) for `Umar (to enter)? The slave went in, talked to the Prophet about it and came out saying, 'I mentioned you to him but he did not reply.' So, I went and sat with the people who were sitting by the pulpit, but I could not bear the situation, so I went to the slave again and said: "Will you get he permission for `Umar? He went in and brought the same reply as before. When I was leaving, behold, the slave called me saying, "Allah's Apostle has granted you permission." So, I entered upon the Prophet and saw him lying on a mat without wedding on it, and the mat had left its mark on the body of the Prophet, and he was leaning on a leather pillow stuffed with palm fires. I greeted him and while still standing, I said: "Have you divorced your wives?' He raised his eyes to me and replied in the negative. And then while still standing, I said chatting: "Will you heed what I say, 'O Allah's Apostle! We, the people of Quraish used to have the upper hand over our women (wives), and when we came to the people whose women had the upper hand over them..." `Umar told the whole story (about his wife). "On that the Prophet smiled." `Umar further said, "I then said, 'I went to Hafsa and said to her: Do not be tempted to imitate your companion (`Aisha) for she is more beautiful than you and more beloved to the Prophet.' The Prophet smiled again. When I saw him smiling, I sat down and cast a glance at the room, and by Allah, I couldn't see anything of importance but three hides. I said (to Allah's Apostle) "Invoke Allah to make your followers prosperous for the Persians and the Byzantines have been made prosperous and given worldly luxuries, though they do not worship Allah?' The Prophet was leaning then (and on hearing my speech he sat straight) and said, 'O Ibn Al-Khattab! Do you have any doubt (that the Hereafter is better than this world)? These people have been given rewards of their good deeds in this world only.' I asked the Prophet . 'Please ask Allah's forgiveness for me. The Prophet did not go to his wives because of the secret which Hafsa had disclosed to `Aisha, and he said that he would not go to his wives for one month as he was angry with them when Allah admonished him (for his oath that he would not approach Maria). When twenty-nine days had passed, the Prophet went to Aisha first of all. She said to him, 'You took an oath that you would not come to us for one month, and today only twenty-nine days have passed, as I have been counting them day by day.' The Prophet said, 'The month is also of twenty-nine days.' That month consisted of twenty-nine days. `Aisha said, 'When the Divine revelation of Choice was revealed, the Prophet started with me, saying to me, 'I am telling you something, but you need not hurry to give the reply till you can consult your parents." `Aisha knew that her parents would not advise her to part with the Prophet . The Prophet said that Allah had said: 'O Prophet! Say To your wives; If you desire The life of this world And its glitter, ... then come! I will make a provision for you and set you free In a handsome manner. But if you seek Allah And His Apostle, and The Home of the Hereafter, then Verily, Allah has prepared For the good-doers amongst you A great reward.' (33.28) `Aisha said, 'Am I to consult my parents about this? I indeed prefer Allah, His Apostle, and the Home of the Hereafter.' After that the Prophet gave the choice to his other wives and they also gave the same reply as `Aisha did."
Reference | : Sahih al-Bukhari 2468 |
In-book reference | : Book 46, Hadith 29 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 648 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 697 |
In-book reference | : Book 8, Hadith 16 |
English translation | : Vol. 2, Book 3, Hadith 697 |
صحيح الإسناد موقوفا ، وصح مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1042 |
In-book reference | : Book 42, Hadith 79 |
English translation | : Book 42, Hadith 1042 |
Grade: | Sahih (li ghairih) (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 221 |
In-book reference | : Book 11, Hadith 1 |
English translation | : Book 11, Hadith 221 |
Narrated `Abdullah bin `Umar:
The Jews brought to the Prophet a man and a woman from among them who had committed illegal sexual intercourse. The Prophet said to them, "How do you usually punish the one amongst you who has committed illegal sexual intercourse?" They replied, "We blacken their faces with coal and beat them," He said, "Don't you find the order of Ar-Rajm (i.e. stoning to death) in the Torah?" They replied, "We do not find anything in it." `Abdullah bin Salam (after hearing this conversation) said to them. "You have told a lie! Bring here the Torah and recite it if you are truthful." (So the Jews brought the Torah). And the religious teacher who was teaching it to them, put his hand over the Verse of Ar- Rajm and started reading what was written above and below the place hidden with his hand, but he did not read the Verse of Ar-Rajm. `Abdullah bin Salam removed his (i.e. the teacher's) hand from the Verse of Ar-Rajm and said, "What is this?" So when the Jews saw that Verse, they said, "This is the Verse of Ar-Rajm." So the Prophet ordered the two adulterers to be stoned to death, and they were stoned to death near the place where biers used to be placed near the Mosque. I saw her companion (i.e. the adulterer) bowing over her so as to protect her from the stones.
Reference | : Sahih al-Bukhari 4556 |
In-book reference | : Book 65, Hadith 78 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 79 |
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Narrated Al-Bara 'bin `Azib:
The Prophet said to me, "Whenever you go to bed perform ablution like that for the prayer, lie or your right side and say, "Allahumma aslamtu wajhi ilaika, wa fauwadtu `Amri ilaika, wa alja'tu Zahri ilaika raghbatan wa rahbatan ilaika. La Malja'a wa la manja minka illa ilaika. Allahumma amantu bikitabika-l-ladhi anzalta wa bina-biyika-l ladhi arsalta" (O Allah! I surrender to You and entrust all my affairs to You and depend upon You for Your Blessings both with hope and fear of You. There is no fleeing from You, and there is no place of protection and safety except with You O Allah! I believe in Your Book (the Qur'an) which You have revealed and in Your Prophet (Muhammad) whom You have sent). Then if you die on that very night, you will die with faith (i.e. or the religion of Islam). Let the aforesaid words be your last utterance (before sleep)." I repeated it before the Prophet and when I reached "Allahumma amantu bikitabika-l-ladhi anzalta (O Allah I believe in Your Book which You have revealed)." I said, "Wa-rasulika (and your Apostle)." The Prophet said, "No, (but say): 'Wanabiyika-l-ladhi arsalta (Your Prophet whom You have sent), instead."
Reference | : Sahih al-Bukhari 247 |
In-book reference | : Book 4, Hadith 113 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 247 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4727 |
In-book reference | : Book 45, Hadith 22 |
English translation | : Vol. 5, Book 45, Hadith 4731 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3986 |
In-book reference | : Book 19, Hadith 198 |
Abu Huraira reported:
Reference | : Sahih Muslim 2976a |
In-book reference | : Book 55, Hadith 41 |
USC-MSA web (English) reference | : Book 42, Hadith 7097 |
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Narrated Anas:
The Prophet said, "Whoever possesses the following three qualities will have the sweetness (delight) of faith:
1. The one to whom Allah and His Apostle becomes dearer than anything else.
2. Who loves a person and he loves him only for Allah's sake.
3. Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire."
Reference | : Sahih al-Bukhari 16 |
In-book reference | : Book 2, Hadith 9 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 16 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Aslam, the mawla of Umar ibn al-Khattab, that Umar ibn al-Khattab imposed a jizya tax of four dinars on those living where gold was the currency, and forty dirhams on those living where silver was the currency. In addition, they had to provide for the muslims and receive them as guests for three days.
USC-MSA web (English) reference | : Book 17, Hadith 44 |
Arabic reference | : Book 17, Hadith 620 |
Narrated Anas:
Allah's Apostle said, "Whoever possesses the (following) three qualities will have the sweetness of faith (1): The one to whom Allah and His Apostle becomes dearer than anything else; (2) Who loves a person and he loves him only for Allah's Sake; (3) who hates to revert to atheism (disbelief) as he hates to be thrown into the Fire."
Reference | : Sahih al-Bukhari 6941 |
In-book reference | : Book 89, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 74 |
(deprecated numbering scheme) |
Narrated Jabir:
A bedouin came to the Prophet and gave a pledge of allegiance for embracing Islam. The next day he came with fever and said (to the Prophet ), "Please cancel my pledge (of embracing Islam and of emigrating to Medina)." The Prophet refused (that request) three times and said, "Medina is like a furnace, it expels out the impurities (bad persons) and selects the good ones and makes them perfect."
Reference | : Sahih al-Bukhari 1883 |
In-book reference | : Book 29, Hadith 17 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 107 |
(deprecated numbering scheme) |
Fatima bint Qais (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1480m |
In-book reference | : Book 18, Hadith 57 |
USC-MSA web (English) reference | : Book 9, Hadith 3523 |
(deprecated numbering scheme) |
'Imran b. Husain reported that a person who had no other property emancipated six slaves of his at the time of his death. Allah's Messenger (may peace be upon him) called for them and divided them into three sections, cast lots amongst them, and set two free and kept four in slavery; and he (the Holy Prophet) spoke severely of him.
Reference | : Sahih Muslim 1668a |
In-book reference | : Book 27, Hadith 82 |
USC-MSA web (English) reference | : Book 15, Hadith 4112 |
(deprecated numbering scheme) |
Abu Anas reported that Uthman performed ablution at Maqi'aid and said:
Reference | : Sahih Muslim 230 |
In-book reference | : Book 2, Hadith 12 |
USC-MSA web (English) reference | : Book 2, Hadith 443 |
(deprecated numbering scheme) |
Umm Salama reported:
Reference | : Sahih Muslim 330a |
In-book reference | : Book 3, Hadith 66 |
USC-MSA web (English) reference | : Book 3, Hadith 643 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his father from Amra bint Abd ar-Rahman that a thief stole a citron in the time of Uthman Uthman ibn Affan ordered its value to be estimated and it was estimated at three dirhams at the rate of exchange of twelve dirhams for the dinar, so Uthman cut off his hand.
USC-MSA web (English) reference | : Book 41, Hadith 23 |
Arabic reference | : Book 41, Hadith 1526 |
This is how Sa'eed narrated it: "Kanz" while Abu 'Awanah said in his narration: "Kibr" and he did not mention "from Ma'dan" in it. But the narration of Sa'eed is more correct.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1573 |
In-book reference | : Book 21, Hadith 34 |
English translation | : Vol. 3, Book 19, Hadith 1573 |
That the Messenger of Allah (saws) said: "Let none of you drink all at once like the camel. But drink two or three times, mentioning Allah's Name when you drink, and praising Him when you (finish)."
[Abu 'Eisa said:] This Hadith is Gharib. Yazid bin Sinan Al-Jazari is Abu Farwah Ar-Ruhawi.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1885 |
In-book reference | : Book 26, Hadith 26 |
English translation | : Vol. 3, Book 24, Hadith 1885 |
That the Prophet (saws) said: "Whoever purchases an animal that has not been milked, then he retains the option for three days. If he returns it, then he is to return with it a Sa' of food, not Samra' "
[Abu 'Eisa said:] The meaning of "Not Samra'" is "not wheat."
This Hadith is Hasan Sahih. This Hadith is acted upon according to our companions, among them Ash-Shafi'i, Ahmad, and Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1252 |
In-book reference | : Book 14, Hadith 52 |
English translation | : Vol. 1, Book 12, Hadith 1252 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3598 |
In-book reference | : Book 48, Hadith 229 |
English translation | : Vol. 6, Book 46, Hadith 3598 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3827 |
In-book reference | : Book 49, Hadith 227 |
English translation | : Vol. 1, Book 46, Hadith 3827 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3083 |
In-book reference | : Book 47, Hadith 135 |
English translation | : Vol. 5, Book 44, Hadith 3083 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3191 |
In-book reference | : Book 47, Hadith 243 |
English translation | : Vol. 5, Book 44, Hadith 3191 |
[Muslim].
Reference | : Riyad as-Salihin 1148 |
In-book reference | : Book 8, Hadith 158 |
Reference | : Sunan an-Nasa'i 2450 |
In-book reference | : Book 23, Hadith 16 |
English translation | : Vol. 3, Book 23, Hadith 2452 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2137 |
In-book reference | : Book 22, Hadith 48 |
English translation | : Vol. 3, Book 22, Hadith 2139 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3415 |
In-book reference | : Book 27, Hadith 27 |
English translation | : Vol. 4, Book 27, Hadith 3444 |
Reference | : Sunan an-Nasa'i 4459 |
In-book reference | : Book 44, Hadith 11 |
English translation | : Vol. 5, Book 44, Hadith 4464 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 140 |
In-book reference | : Book 1, Hadith 141 |
English translation | : Vol. 1, Book 1, Hadith 140 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 227 |
In-book reference | : Book 1, Hadith 228 |
English translation | : Vol. 1, Book 1, Hadith 228 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 423 |
In-book reference | : Book 4, Hadith 28 |
English translation | : Vol. 1, Book 4, Hadith 423 |
Narrated Hudhayfah ibn al-Yaman:
Zirr ibn Hubaysh said: Hudhayfah traced, I think, to the Messenger of Allah (saws) the saying: He who spits in the direction of the qiblah will come on the Day of Resurrection in the state that his saliva will be between his eyes; and he who eats from this noxious vegetable should not come near our mosque, saying it three times.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3824 |
In-book reference | : Book 28, Hadith 89 |
English translation | : Book 27, Hadith 3815 |