"The Prophet (SAW) said: 'The Muhajir may stay for three days after his rituals.'"

The Prophet (SAW) said: "Whoever prays twelve rak'ahs during the day and night, a house will be built for him in Paradise."

"I heard Ibn 'Umar say" "The Prophet used to fast three days of each month.

The Messenger of Allah [SAW] said: "The first matter concerning which scores will be settled among the people on the Day of Resurrection will be bloodshed."

"The Prophet did not cut off the (hand of) the thief except for the value of a shield, and the value of a shield in those days was a Dinar." (Daif)

"The Messenger of Allah [SAW] said: 'Whoever drags his garment out of pride, Allah will not look at him on the Day of Resurrection.'"

that the Prophet (SAW) said: "He who recites the Qur'an in less than three (days), he does not understand it."

"Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war."

It was narrated from Abdullah bin As Saib that the Messenger of Allah(saws) prayed on the day of Conquest (of Makkah), and he put his sandals to his left.

We used to practise 'azl while the Qur'an was revealed (during the days when the Holy Prophet was alive).

the Prophet said: "Fast the Day of Arafah, for indeed I anticipate that Allah will forgive (the sins) of the year after it, and the year before it."

"The poor are admitted into Paradise before the rich, by five hundres years, (i.e.) half a day."

"The poor Muslims are admitted into Paradise before their rich by half a day. And that is five hundred years."

"The Messenger of Allah (s.a.w) did not eat his fill of barley bread on two consecutive days until he was taken (died)."

That the Prophet (saws) said: "None of you should eat from the meat of his sacrificial animal beyond three days."

The Messenger of Allah (saws) as saying: There is no alliance in Islam, and Islam strengthened the alliance made during pre-Islamic days.

“The parable of the woman who walks to impress others in adornments for other than her family, is that of darkness on the Day of Judgment: There is no light for her.”

"Whoever lies about having a dream, he will be required to knot two barely kernels together on the Day Of Judgment., and he will never be able to knot them together."

The person who believes in Allah and the Last Day never nurses a grudge against the Ansar.

I memorised (a tradition) from the Messenger of Allah (saws): There is no orphanhood after puberty, and there is no silence for the whole day till the night.

The Prophet (saws) said: He who is asked something he knows and conceals it will have a bridle of fire put on him on the Day of Resurrection.

The water from as-Suqya' was considered sweetest by the Prophet (saws). Qutaybah said: it was a well on two days' journey from Medina.

The Prophet (saws) as saying: If anyone wears a garment for gaining fame, Allah will clothe him in a similar garment on the Day of Resurrection.

The Prophet (saws) said: On the Day of Resurrection you will be called by your names and by your father's names, so give yourselves good names.

Abu Bakra reported the Prophet as saying, ‘‘The terror of the antichrist will not enter Medina. That day it will have seven gates with two angels at each gate." Bukhari transmitted it.

‘A’isha and Ibn ‘Abbas said that on the day of sacrifice God's messenger postponed the circumambulation of the visit till night. Tirmidhi, Abu Dawud and Ibn Majah transmitted it.

Jabir said that on a festival day the Prophet would return by a different road from the one he had taken when going out. Bukhari transmitted it.

Abu Huraira reported God’s messenger as saying, “On the day of resurrection God will not look at him who trails his lower garment conceitedly." (Bukhari and Muslim.)

Ka'b b. Murra reported God’s messenger as saying, “If anyone grows a grey hair in Islam it will be a light for him on the day of resurrection.” Tirmidhi and Nasa’i transmitted it.

She reported the Prophet as saying, “Those who will receive the severest punishment on the day of resurrection will be they who imitate what God has created.” (Bukhari and Muslim.)

Sahl b. Sa'd reported God’s Messenger as saying, “Being stationed on the frontier in God’s path for a day is better than the world and what is on it.” (Bukhari and Muslim.)

’Ali (RAA) narrated that They (the Muslims and the polytheists) engaged in duel combat on the Day of Badr. Related by Al-Bukhari and Abu Dawud reported it as part of a long hadith.

Al-Mughira b. Shu'ba said he heard God’s messenger say, “If people wail for anyone he will be punished for it on the day of resurrection.” (Bukharl and Muslim.)

He reported God’s messenger as saying, “Turn, you people, in repentance to God, for I turn in repentance to Him a hundred times a day.” Muslim transmitted it.

I never saw the Messenger of Allah (may peace be upon him) fasting in the ten days of Dhu'I-Hijja.

the Messenger of Allah (saas) said: 'I seek the forgiveness of Allah and repent to Him one hundred times each day.'

The Messenger of Allah forbade on the Day of Khaibar, the temporary marriage of women and (he forbade) the flesh of domestic donkeys.

"Do not corrupt the Sunnah of our Prophet Muhammad (SAW). The waiting period of an Umm Walad is four months and ten (days)."

the Prophet (SAW) said: "It is not permissible for a woman to mourn for any deceased person for more than three days, except for her husband."

Whoever agrees with a Muslim to cancel a transaction Allah will forgive his sins on the Day of Resurrection. "

"The image-makers will be punished on the Day of Resurrection and will be told: 'Give life to that which you have created.' "

"Camels are the pride of their owners, and sheep are a blessing, and goodness is tied to the forelocks of horses until the Day of Resurrection."

“If I live until next year, I will fast the ninth day (of Muharram) too.”

“Seek help by eating Suhur for fasting that day, and by taking a brief rest (at midday) for praying at night.”

It was narrated from Anas bin Malik that a man slaughtered on the Day of Sacrifice, (meaning) before the ‘Eid prayer, and the Prophet (saw) ordered him to do it again.

“No one properly understands who reads the Qur’an in less than three days.”

“I saw the Messenger of Allah (saw) praying on the Day of the Conquest, and he put his shoes on his left.”

“The poor believers will enter Paradise half a day – five hundred years – before the rich.’”

The Messenger of Allah (PBUH) entered Makkah on the day of its conquest and he was wearing a black turban.

[Muslim].

"The Messenger of Allah (SAW) said: 'The Muhajir may stay for three days after completing his rituals.'"

The Prophet (SAW) went out on the day of 'Eid and prayed two rak'ahs, and he did not pray before or after them.

"Whoever prays twelve rak'ahs during the night and day apart from the prescribed prayers, a house will be built for him in Paradise."

Narrated Nafi' that Ibn 'Umar (ra) performed only one Tawaf. He would take an afternoon nap and then return to Mina. That was on the day of Nahr (slaughtering).

the Messenger of Allah used to fast three days of each month: Monday at the beginning of the month, the following Thursday, then the Thursday after that.

" I heard the Messenger of Allah say: 'The month of patience ( Ramadan) and three days of each month is fasting for a lifetime."' (Sahih).

"The Messenger of Allah used to fast three days in the middle of every month, and he rarely did not fast on Friday."

"The Messenger of Allah used to fast three days of every month: the Monday and Thursday of the first week and the Monday of the following week."

"I saw the Messenger of Allah delivering a Khutbah on the day of Arafat atop a red camel."

" On the Day of Khaibar, the Messenger of Allah (saws) allowed us to eat the flesh of horses but he forbade us from the flesh of donkeys."

"The hand of a thief was not be cut off during the time of the Messenger of Allah except for the price of a shield, which in those days was a Dinar." (Daif)

"The people who will be most severely punished on the Day of Resurrection will be those who try to match the creation of Allah."

that Ubayy bin Ka'b narrated that the Prophet (SAW) said: "The boy that Al-Khidr killed was destined to be a disbeliever the day he was created.'"

"It is not permissible for a woman to mourn for anyone who dies for more than three days, except for her husband."

"Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war."

"I formed a partnership with 'Ammar and Sa'd on the day of Badr. Sa'd brought two prisoners but 'Ammar and I did not bring anything."

"Whoever performed Tawaf around the House fifty time, he will be as free of his sins as the day his mother bore him."

(that the Prophet said): "The Muhajir may stay for three (days) in Makkah after carrying out his rites."

the Prophet said: "Whoever believes in Allah and the Last Day, then he does not levy his water on someone else's child."

"The night and the day shall not go away until a man called Jahjah among the Mawali reigns."

"The Messenger of Allah (s.a.w) said: 'On the Day of Judgement, 'Uthman bin 'Affan will intercede for (an amount) the likes of Rabi'ah and Mudar.'"

When revelation descended upon Allah's Messenger (may peace be upon him) even during the cold days, his forehead perspired.

Never could the family of Muhammad (may peace be upon him) (afford to eat to the fill) the bread of wheat beyond three days (successively).

We bear witness that 'Aishah said: Not a day passed but the Prophet (saws) prayed two rak'ahs after the 'Asr prayer

Do you know which day is this? They said: Allah and His Messenger know best. (The Holy Prophet [may peace be upon him] kept silent) until we thought that he would give that another name. He said: Is it not the day of Nahr (Sacrifice) (10th of Dhu'l- Hijja)? We said: Allah's Messenger, yes. He (again) said: Which month is it? We said: Allah and His Messenger knows best. He said: Is it not Dhu'l-Hijja? We said: Allah's Messenger, yes. He said: Which city is this? We said: Allah and His Messenger know best. He (the narrator) said (that the Holy Prophet kept silent until we thought that he would give it another name besides its (original) name. He said: Is it not Balda (the city of Mecca)? We said: Yes, Allah's Messenger. He (then) said: Verily your blood (lives) and your property and your honour are as sacred unto you as sacred is this day of yours, in this month of yours, in this city of yours. Let him who is present convey it to one who is absent. He then turned his attention towards two multicoloured (black and white) rams and slaughtered them, and two goats, and distributed them amongst us.

“When the Messenger of Allah had performed Asr, Hamasa (he began mumbling)” – and Al—Hams according to some of them, is moving the lips as if he is speaking – “It was said to him: ‘O Messenger of Allah! After you performed Asr, you were mumbling?’ He said: ‘There was a Prophet among the Prophets, he was amazed with his people, so he said: “Who can stand against these people?” Then Allah revealed to him, that they must choose between some of them suffering from wrath, and between enemies of theirs assaulting them. They chose the wrath. So death was inflicted upon them such that seventy-thousand of them died in one day.’”He said: And when he would narrated this Hadith, he would also narrated another: “There was a king among the kings, and that king had a fortune-teller (Kahin) who would see for him. The fortune teller said: ‘Search for a boy for me, he must be understanding” or he said: “clever and quick, so that I can teach him this knowledge of mine. For verily, I fear that I shall die, and this knowledge will be removed from you, and there will be no one among you who knows it.” He said: “They looked for a boy fitting his description. (After finding one) they ordered him to tend to that fortune teller, and to continue visiting him. So he began his frequent visits, and on the boy’s route, there was a monk at his hermitage.” – Ma’mar said: “I think that during that time, the people at the hermitage were Muslims.” – He said: “They boy began asking that monk questions each time he passed him, and he would not leave him until he informed him, so he said: ‘I only worship Allah.’” He said: “So the boy began spending more time with the monk and arriving late to the fortune-teller. The fortune-teller sent a message to the boy’s family saying: ‘He hardly ever attends me.’ The boy told that to the monk, so the monk said to him: ‘When the fortune-teller asks you where you’ve been, tell him: “I was with my family.” And when your family asks you where you’ve been, then tell them that you were with the fortune-teller.’” He said: “One day, the boy passed by a large group of people being held back by a beast.” Some of them said, it was a lion. He said: “So the boy took a rock and said: ‘O Allah, if what the monk says is true, then I ask you to kill it.’” [He said:] “Then he threw the rock, killing the beast. The people began asking who killed it and some of them replied: ‘It was the boy.’ They were terrified and said: ‘This boy has learned a knowledge that no one else has learned.’” He said: “A blind man heard about him so he said to him: ‘If you can return my sight, I shall give you this and that.’ He said to him: ‘I do not want this from you. However, if your sight is returned to you, would you believe in the One who gave it back to you?’ He said: ‘Yes.’” He said: “So he supplicated to Allah, and He returned his sight to him, and the blind man believed. His case was conveyed to the king, so he sent for him to be brought before him. He said: ‘I shall kill each of you in a manner different than his comrade was killed.’ He called for the monk and the man who used to be blind. He placed a saw upon the forehead of one of them and killed him. Then he killed the other one by a different means. Then he gave orders for the boy, he said: ‘Take him to this or that mountain, and throw him from its peak.’ They brought him to that mountain, and when they reached the place from where they intended to cast him off, they began tumbling off of that mountain, and all of them fell down until none of them remained except for the boy.” He said: “Then he returned and the king ordered that he be brought out to sea and cast into it. So he was brought out to sea, but Allah drowned those who were with him, and He saved him. Then the boy said to the king: ‘You will not kill me until you tie me to the trunk of a tree and shoot me, and when you shoot me, you said: “In the Name of Allah, the Lord of this boy.’” He said: “So he ordered that he be tied, then when he shot him, he said: ‘In the Name of Allah, the Lord of this boy.’ The boy placed his hand upon his temple where he was shot, then he died. The people said: “This boy had knowledge that no one else had! Verily we believe in the Lord of this boy!” He said: It was conveyed to the king “Your efforts have been thwarted by the opposition of these three, now all of these people have opposed you.” He said: “So he had ditches dug, then fire wood was filled into it and a fire was lit. Then he (the king) had all of the people gathered and he said: ‘Whoever leaves his religion, then we shall leave him. And whoever does not leave, we shall cast him into this fire.’ So he began casting them into that ditch.” He said: “Allah, Blessed is He and Most High, said about that: ‘Cursed were the People of the Ditch. Of fire fed with fuel…’ until he reached: ‘…The Almighty, Worthy of all praise!’” He said: “As for the boy, he was buried.” He said: “It has been mentioned, that he was excavated during the time of Umar bin Al-Khattab, and his finger was at his temple, just as he had placed it when he was killed.”

Anas told of a man who came to the Prophet and asked him which supplication was most excellent. To this he replied, "Ask your Lord for health and for security from evil in this world and the next." He came to him on the following day, asked the same question, and received a similar reply. Then when he came on the third day he received a similar reply with this addition, "If you are given health and security from evil in this world and the next, you have attained felicity." Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan tradition whose isnad is gharib.

Ibn `Abbas told that the Prophet said when he was in a round tent on the day of Badr, "O God, I ask Thee to fulfil Thy covenant and promise. O God, if Thou willest Thou shalt not be worshipped after to-day." Abu Bakr then took him by the hand and said, "What you have supplicated is enough, messenger of God; you have importuned your Lord." So, he went out hurrying in a coat of mail and saying, "The company will be routed and turn their backs[*]." *Quran; 54:45 Bukhari transmitted it.

Nubaiha b. Wahb told th at once when Ka'b[1] went in to visit `A'isha and those present mentioned God's messenger, Ka'b said, "Not a day begins without seventy thousand angels descending, surrounding the grave of God's messenger, beating their wings and invoking blessings on him. When evening comes, they ascend and a like number come down and do the same as that. This will go on till the earth is cloven[2] and he comes forth escorted by seventy thousand angels." i.e., Ka'b al-Ahbar On the day of resurrection. Darimi transmitted it.

Abu Huraira reported God’s messenger as saying, “God’s hand is full, undiminished by any expenditure, bountiful night and day. Have you seen what He has expended since He created the heaven and the earth, for what His hand holds has not decreased? His throne was upon the water, and in His hand the scale which He lowers and raises.” (Bukhari and Muslim.) A version by Muslim says, “God’s right hand is full.” Ibn Numair said, “Full and pouring out blessings night and day, being decreased by nothing.”

The Apostle of Allah (may peace be upon him) was one day (i. e. on the day when the sun eclipsed) so perturbed that he (in haste) took hold of the outer garment (of a female member of his family) and it was later on that his (own) cloak was sent to him. He stood in prayer along with people for such a long time that if a man came he did not realise that the Apostle of Allah (may peace be upon him) had observed ruku', as it has been narrated about ruku' in connection with long qiyam.

The month (of Ramadan) may consist of twenty nine days, and Shu'ba (one of the narrators) (gave a practical demonstration how the Holy prophet (may peace be upon him) explained to them) by unfolding his hands thrice and folding his thumb at the third turn. 'Uqba (one of the narrators in this chain of transmitters) said: I think that he said that the month consists of thirty days and unfolded his palm three times.

"The Messenger of Allah stood up among us and said five things. He said: 'Allah does not sleep, and it is not befitting that He should sleep. He lowers the Scales and raises them. The deed done during the day is taken up to Him before the deed done during the night, and the deed done during the night before the deed done during the day. His Veil is Light, and if He were to remove it, the glory of his Face would burn everything of His creation, as far as His gaze reaches.'"

“I heard Abu Dharr swearing that these verses were revealed concerning those six people on the Day of Badr: ‘These two opponents (believers and disbelievers) dispute with each other about their Lord.”[22:19] to the words “Verily, Allah does what he wills.’[22:14] (that is) Hamzah bin ‘Abdul-Muttalib, ‘Ali bin Abi Talib, ‘Ubaidah bin Al-Harith, ‘Utbah bin Rabi’ah, Shaibah bin Rabi’ah and Al-Walid bin ‘Utbah. They argued with one another on the Day of Badr.”

“The Messenger of Allah (saw) sat in Mina, on the Day of Sacrifice, for the people (to come and speak to him). A man came to him and said: ‘O Messenger of Allah, I shaved my head before I slaughtered my sacrifice.’ He said: ‘There is no harm in that.’ Then another man came and said: ‘O Messenger of Allah, I slaughtered my sacrifice before I stoned (the Pillar).’ He said: ‘There is no harm in that.’ And he was not asked that day about anything being done before another but he replied: ‘There is no harm in that.’”

Messenger of Allah (PBUH) said, "A Muslim is a brother of (another) Muslim, he neither wrongs him nor does hand him over to one who does him wrong. If anyone fulfills his brother's needs, Allah will fulfill his needs; if one relieves a Muslim of his troubles, Allah will relieve his troubles on the Day of Resurrection; and if anyone covers up a Muslim (his sins), Allah will cover him up (his sins) on the Resurrection Day".

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "He who keeps a dog, will lose out of his good deeds equal to one Qirat every day, except one who keeps it for guarding the fields or the herd."

[Al-Bukhari and Muslim].

In a narration of Muslim, the Messenger of Allah (PBUH) is reported to have said: "He who keeps a dog for any reason other than to guard his property (lands) or his flock of sheep, his good deeds equal to two Qirat will be deducted every day."