From Malik bin Aws bin Hadathan that he said: "I once said: 'Who can change some Dirham?' So Talhah bin 'Ubaidullah - and he was with 'Umar bin Al-Khattab - said: "Leave your gold with us, then return to us when our servant comes and we will give you your silver." 'Umar bin Al-Khattab said: "No! By Allah! Either give him his silver or return his gold to him. Indeed the Messenger of Allah (saws) said: 'Silver for gold is Riba, except for hand to hand; and wheat for wheat is Riba except for hand to hand; and barley for barley is Riba except hand to hand; and dried-dates for dried-dates is Riba except for hand to hand.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to the people of knowledge. And the meaning of Ha' Wa Ha' is hand to hand.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1243 |
In-book reference | : Book 14, Hadith 43 |
English translation | : Vol. 1, Book 12, Hadith 1243 |
Narrated `Aisha:
The wife of Rifa`a Al-Qurazi came to Allah's Apostle and said, "O Allah's Apostle! Rifa`a divorced me irrevocably. After him I married `Abdur-Rahman bin Az-Zubair Al-Qurazi who proved to be impotent." Allah's Apostle said to her, "Perhaps you want to return to Rifa`a? Nay (you cannot return to Rifa`a) until you and `Abdur-Rahman consummate your marriage."
Reference | : Sahih al-Bukhari 5260 |
In-book reference | : Book 68, Hadith 10 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 186 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Abd al-Karim ibn Abi'l-Mukhariq al-Basri said, "Among things the Prophet, may Allah bless him and grant him peace, said and did are:
USC-MSA web (English) reference | : Book 9, Hadith 49 |
Arabic reference | : Book 9, Hadith 380 |
"I was next to Zaid bin Arqam when he was asked: 'How many battles did the Prophet (saws) fight ?' He said: 'Nineteen.' So I said: 'How many battles did you take part in with him ?' he said: 'Seventeen.' I said: 'Which of them was the first?' He said: 'Dhat Al-Ushaira' or Al-'Usaira'. '"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1676 |
In-book reference | : Book 23, Hadith 7 |
English translation | : Vol. 3, Book 21, Hadith 1676 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3745 |
In-book reference | : Book 49, Hadith 142 |
English translation | : Vol. 1, Book 46, Hadith 3745 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 322 |
In-book reference | : Introduction, Hadith 322 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 340 |
In-book reference | : Introduction, Hadith 340 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4359 |
In-book reference | : Book 42, Hadith 97 |
English translation | : Vol. 5, Book 42, Hadith 4364 |
Narrated Abdullah ibn Umar:
When the Prophet (saws) wanted to relieve himself, he would not raise his garment, until he lowered himself near the ground.
Abu DAwud said: This tradition has been transmitted by 'Abd al-Salam b. Harb on the authority of al-A'mash from Anas b. Malik. This chain of narrators is weak (because A'mash's hearing tradition from Anas b. Malik is not established).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 14 |
In-book reference | : Book 1, Hadith 14 |
English translation | : Book 1, Hadith 14 |
Narrated Al-Bara' ibn Azib:
Al-Bara' had a she-camel which was accustomed to graze the standing crop belonging to the people. She entered a garden and did damage to it. The Messenger of Allah (saws) was informed about it.
So he gave decision that the owners of gardens are responsible for guarding them by day, and the owners of the animals are responsible for guarding them by night. Any damage done by animals during the night is a responsibility lying on their owners.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3570 |
In-book reference | : Book 24, Hadith 155 |
English translation | : Book 23, Hadith 3563 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3651 |
In-book reference | : Book 26, Hadith 11 |
English translation | : Book 25, Hadith 3643 |
Grade: | Sahih (Darussalam) [ al-Bukhari (132) and Muslim (303)] (Darussalam) |
Reference | : Musnad Ahmad 618 |
In-book reference | : Book 5, Hadith 55 |
Grade: | This hadeeth is Jayyid] (Darussalam) |
Reference | : Musnad Ahmad 1438 |
In-book reference | : Book 7, Hadith 31 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1543 |
In-book reference | : Book 5, Hadith 21 |
Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Umar ibn al-Khattab said, "The woman who loses her husband and does not know where he is, waits for four years, then she does idda for four months, and then she is free to marry."
Malik said, "If she marries after her idda is over, regardless of whether the new husband has consummated the marriage or not, her first husband has no means of access to her."
Malik said, "That is what is done among us and if her husband reaches her before she has remarried, he is more entitled to her."
Malik said that he had seen people disapproving of someone who said that one of the people (of knowledge) attributed to Umar ibn al-Khattab that he said, "Her first husband chooses when he comes either her bride-price or his wife."
Malik said, "I have heard that Umar ibn al-Khattab, speaking about a woman whose husband divorced her while he was absent from her, and then he took her back and the news of his taking her back had not reached her, while the news of his divorcing her had, and so she had married again, said, 'Her first husband who divorced her has no means of access to her whether or not the new husband has consummated the marriage.' "
Malik said, "This is what I like the best of what I heard about the missing man."
USC-MSA web (English) reference | : Book 29, Hadith 52 |
Arabic reference | : Book 29, Hadith 1213 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3386 |
In-book reference | : Book 14, Hadith 5 |
Abu Huraira reported the same hadith which is transmitted to us by another chain of transmitters, e. g. Muhammad b. al-Muthanna, Ishaq b. Yusuf Azraq, Ibn 'Aun, etc.
Reference | : Sahih Muslim 52b |
In-book reference | : Book 1, Hadith 90 |
USC-MSA web (English) reference | : Book 1, Hadith 85 |
(deprecated numbering scheme) |
Narrated Sa`id Ibn Zaid:
The Prophet said, "Al-Kam'a is like the Mann (sweet resin or gum) (in that it grows naturally without human care) and its water is a cure for the eye diseases."
Reference | : Sahih al-Bukhari 4639 |
In-book reference | : Book 65, Hadith 161 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 163 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar, when questioned about forgetfulness in the prayer, said, "If you think that you have forgotten part of the prayer, then pray it."
Sunnah.com reference | : Book 3, Hadith 69 |
USC-MSA web (English) reference | : Book 3, Hadith 69 |
Arabic reference | : Book 3, Hadith 216 |
Yahya related to me from Malik from Nafi that Umar ibn al-Khattab said, "Any direction that is between east and west can be taken as a qibla if the person praying is face-on to the House."
USC-MSA web (English) reference | : Book 14, Hadith 8 |
Arabic reference | : Book 14, Hadith 465 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pray dhuhr, asr, maghrib and isha at al-Muhassab, and then enter Makka at night and do tawaf of the House.
USC-MSA web (English) reference | : Book 20, Hadith 216 |
Arabic reference | : Book 20, Hadith 913 |
Narrated Anas bin Malik:
The Prophet, Abu Bakr and `Umar used to start the prayer with "Al hamdu li l-lahi Rabbi l-`alamin (All praise is but to Allah, Lord of the Worlds).
Reference | : Sahih al-Bukhari 743 |
In-book reference | : Book 10, Hadith 137 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 710 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The people were ordered to perform the Tawaf of the Ka`ba (Tawaf-al-Wada`) as the lastly thing, before leaving (Mecca), except the menstruating women who were excused.
Reference | : Sahih al-Bukhari 1755 |
In-book reference | : Book 25, Hadith 233 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 810 |
(deprecated numbering scheme) |
Narrated `Amr bin Al-Harith:
The Prophet did not leave anything (after his death) except his arms, a white mule, and a (piece of) land which he had given as Sadaqa.
Reference | : Sahih al-Bukhari 3098 |
In-book reference | : Book 57, Hadith 7 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 330 |
(deprecated numbering scheme) |
Narrated Usama bin Zaid:
That the Prophet used to take him and Al-Hasan, and used to say, "O Allah! I love them, so please love them," or said something similar.
Reference | : Sahih al-Bukhari 3747 |
In-book reference | : Book 62, Hadith 92 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 90 |
(deprecated numbering scheme) |
Malik said that he heard that Said ibn al-Musayyab, when asked about pre-emption and whether there was a sunna in it, said, "Yes. Pre-emption is in houses and land, and it is only between partners."
USC-MSA web (English) reference | : Book 35, Hadith 2 |
Arabic reference | : Book 35, Hadith 1399 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1185 |
In-book reference | : Book 13, Hadith 11 |
English translation | : Vol. 2, Book 8, Hadith 1185 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1957 |
In-book reference | : Book 27, Hadith 63 |
English translation | : Vol. 4, Book 1, Hadith 1957 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2115 |
In-book reference | : Book 29, Hadith 26 |
English translation | : Vol. 4, Book 3, Hadith 2115 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2295 |
In-book reference | : Book 35, Hadith 1 |
English translation | : Vol. 4, Book 9, Hadith 2295 |
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ تَمِيمِ بْنِ عَطِيَّةَ، قَالَ كَثِيرًا مَا كُنْتُ أَسْمَعُ مَكْحُولاً يُسْأَلُ فَيَقُولُ نَدَانَمْ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2506 |
In-book reference | : Book 37, Hadith 92 |
English translation | : Vol. 4, Book 11, Hadith 2506 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3693 |
In-book reference | : Book 49, Hadith 89 |
English translation | : Vol. 1, Book 46, Hadith 3693 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3923 |
In-book reference | : Book 49, Hadith 323 |
English translation | : Vol. 1, Book 46, Hadith 3923 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3275 |
In-book reference | : Book 47, Hadith 327 |
English translation | : Vol. 5, Book 44, Hadith 3275 |
Reference | : Jami` at-Tirmidhi 3759 |
In-book reference | : Book 49, Hadith 158 |
English translation | : Vol. 1, Book 46, Hadith 3757 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 339 |
In-book reference | : Introduction, Hadith 339 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1233 |
In-book reference | : Book 8, Hadith 243 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1693 |
In-book reference | : Book 17, Hadith 183 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1764 |
In-book reference | : Book 20, Hadith 167 |
English translation | : Vol. 2, Book 20, Hadith 1765 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2191 |
In-book reference | : Book 22, Hadith 102 |
English translation | : Vol. 3, Book 22, Hadith 2193 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2004 |
In-book reference | : Book 21, Hadith 187 |
English translation | : Vol. 3, Book 21, Hadith 2006 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4183 |
In-book reference | : Book 39, Hadith 35 |
English translation | : Vol. 5, Book 39, Hadith 4188 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4448 |
In-book reference | : Book 43, Hadith 88 |
English translation | : Vol. 5, Book 43, Hadith 4453 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3716 |
In-book reference | : Book 33, Hadith 11 |
English translation | : Vol. 4, Book 33, Hadith 3746 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 787 |
In-book reference | : Book 10, Hadith 11 |
English translation | : Vol. 1, Book 10, Hadith 788 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 26 |
In-book reference | : Book 3, Hadith 3 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) offered the noon prayer on the 8th of Dhul-Hijjah (Yawm at-Tarwiyah) and dawn prayer on the 9th of Dhul-Hijjah (Yawm al-Arafah) in Mina.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1911 |
In-book reference | : Book 11, Hadith 191 |
English translation | : Book 10, Hadith 1906 |
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) hastened from al-Muzdalifah with a quite demeanour and ordered them (the people) to throw small pebbles and he hastened in the valley (wadi) of Muhassir.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1944 |
In-book reference | : Book 11, Hadith 224 |
English translation | : Book 10, Hadith 1939 |
Narrated Mu'adh ibn Anas al-Juhani:
The Messenger of Allah (saws) said: (The reward of) prayer, fasting and remembrance of Allah is enhanced seven hundred times over (the reward of) spending in Allah's path.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2498 |
In-book reference | : Book 15, Hadith 22 |
English translation | : Book 14, Hadith 2492 |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5254 |
In-book reference | : Book 43, Hadith 482 |
English translation | : Book 42, Hadith 5234 |
Al-Auza'i said:
Abu Dawud said: Malik said: This is a false (tradition).
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2424 |
In-book reference | : Book 14, Hadith 112 |
English translation | : Book 13, Hadith 2418 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 234 |
In-book reference | : Introduction, Hadith 234 |
English translation | : Vol. 1, Book 1, Hadith 234 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 769 |
In-book reference | : Book 4, Hadith 35 |
English translation | : Vol. 1, Book 4, Hadith 769 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3444 |
In-book reference | : Book 31, Hadith 9 |
English translation | : Vol. 4, Book 31, Hadith 3444 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3489 |
In-book reference | : Book 31, Hadith 54 |
English translation | : Vol. 4, Book 31, Hadith 3489 |
Grade: | Da'if because it is interrupted (Darussalam) |
Reference | : Musnad Ahmad 64 |
In-book reference | : Book 1, Hadith 61 |
Grade: | Qawi (Darussalam) |
Reference | : Musnad Ahmad 143 |
In-book reference | : Book 2, Hadith 60 |
Grade: | Sahih (Darussalam) [ alBukhari (1292) and Muslim (927)] (Darussalam) |
Reference | : Musnad Ahmad 354 |
In-book reference | : Book 2, Hadith 259 |
Grade: | Da'if (Darussalam) Jiddan] (Darussalam) |
Reference | : Musnad Ahmad 810 |
In-book reference | : Book 5, Hadith 240 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1588 |
In-book reference | : Book 5, Hadith 66 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2826 |
In-book reference | : Book 11, Hadith 65 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2308 |
In-book reference | : Book 9, Hadith 82 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1031 |
In-book reference | : Book 4, Hadith 449 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4506 |
In-book reference | : Book 22, Hadith 193 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 632 |
In-book reference | : Book 31, Hadith 29 |
English translation | : Book 31, Hadith 632 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 889 |
In-book reference | : Book 38, Hadith 2 |
English translation | : Book 38, Hadith 889 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1043 |
In-book reference | : Book 42, Hadith 80 |
English translation | : Book 42, Hadith 1043 |
Reference | : Bulugh al-Maram 756 |
In-book reference | : Book 6, Hadith 49 |
English translation | : Book 6, Hadith 776 |
Sunnah.com reference | : Book 8, Hadith 55 |
English translation | : Book 8, Hadith 1022 |
Arabic reference | : Book 8, Hadith 1012 |
Sunnah.com reference | : Book 7, Hadith 209 |
English translation | : Book 7, Hadith 955 |
Arabic reference | : Book 7, Hadith 948 |
Sunnah.com reference | : Book 2, Hadith 27 |
Arabic/English book reference | : Book 2, Hadith 174 |
Reference | : Sahih al-Bukhari 2290 |
In-book reference | : Book 39, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 37, Hadith 488 |
(deprecated numbering scheme) |
Narrated Ubaidullah bin Hafs:
that `Umar bin Nafi` told him that Nafi`, Maula `Abdullah had heard `Umar saying, "I heard Allah's Apostle forbidding Al-Qaza'." 'Ubaidullah added: I said, "What is Al-Qaza'?" 'Ubaidullah pointed (towards his head) to show us and added, "Nafi` said, 'It is when a boy has his head shaved leaving a tuft of hair here and a tuft of hair there." Ubaidullah pointed towards his forehead and the sides of his head. 'Ubaidullah was asked, "Does this apply to both girls and boys?" He said, "I don't know, but Nafi` said, 'The boy.'" 'Ubaidullah added, "I asked Nafi` again, and he said, 'As for leaving hair on the temples and the back part of the boy's head, there is no harm, but Al-Qaza' is to leave a tuft of hair on his forehead unshaved while there is no hair on the rest of his head, and also to leave hair on either side of his head.'"
Reference | : Sahih al-Bukhari 5920 |
In-book reference | : Book 77, Hadith 135 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 803 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "The slave girl is not married when there is a free woman who is a wife unless the free woman wishes it. If the free woman complies, she has two-thirds of the division of time."
Malik said, "A free man must not marry a slave-girl when he can afford to marry a free-woman, and he should not marry a slave-girl when he cannot afford a free woman unless he fears fornication. That is because Allah, may he be Blessed and Exalted, says in His Book, 'If you are not affluent enough to marry believing women, who are muhsanat, take slave-girls who are believing women that your right hands own.' (Sura 4 ayat 24) He says, 'That is for those of you who fear al-anat.' "
Malik said, "Al-anat is fornication."
USC-MSA web (English) reference | : Book 28, Hadith 29 |
Arabic reference | : Book 28, Hadith 1123 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 456 |
In-book reference | : Introduction, Hadith 456 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1880 |
In-book reference | : Book 21, Hadith 63 |
English translation | : Vol. 3, Book 21, Hadith 1881 |
Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that Umar ibn al-Khattab used to say, "Do not intend to do your prayer at either sunrise or sunset, for the horns of Shaytan rise with the rising of the sun and set with its setting."
Umar used to beat people for that kind of prayer.
Sunnah.com reference | : Book 15, Hadith 51 |
USC-MSA web (English) reference | : Book 15, Hadith 49 |
Arabic reference | : Book 15, Hadith 521 |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that lkrama, the mawla of Ibn Abbas, said, (and Thawr believed it to be from Abdullah ibn Abbas), "Someone who has intercourse with his wife before he has done the tawaf al-ifada should do an umra and sacrifice an animal."
USC-MSA web (English) reference | : Book 20, Hadith 165 |
Arabic reference | : Book 20, Hadith 867 |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that Muhammad ibn Ali ibn al-Husayn said, "Fatima, the daughter of the Messenger of Allah, may Allah bless him and grant him peace, weighed the hair of Hasan and Husayn, and gave away in sadaqa the equivalent weight in silver."
Sunnah.com reference | : Book 26, Hadith 3 |
USC-MSA web (English) reference | : Book 26, Hadith 3 |
Arabic reference | : Book 26, Hadith 1072 |
Narrated Az-Zubair bin `Adi:
We went to Anas bin Malik and complained about the wrong we were suffering at the hand of Al- Hajjaj. Anas bin Malik said, "Be patient till you meet your Lord, for no time will come upon you but the time following it will be worse than it. I heard that from the Prophet."
Reference | : Sahih al-Bukhari 7068 |
In-book reference | : Book 92, Hadith 19 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 188 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 274 |
In-book reference | : Book 2, Hadith 126 |
English translation | : Vol. 1, Book 2, Hadith 274 |
That 'Abdur Rahman bin 'Awf and Az-Zubair bin Al-'Awwam complained of lice to the Prophet (saws) during a battle that they participated in. So he permitted them to wear silk shirts. He (Anas) said: "I saw them wearing them."
[Abu 'Eisa said:] This Hadith is Hasan Sahih
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1722 |
In-book reference | : Book 24, Hadith 3 |
English translation | : Vol. 3, Book 22, Hadith 1722 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1987 |
In-book reference | : Book 21, Hadith 170 |
English translation | : Vol. 3, Book 21, Hadith 1989 |
I saw Ibn Umar holding his beard with his hand and cutting what exceeded the handful of it. He (Ibn Umar) said that the Prophet (saws) said when he broke his fast: Thirst has gone, the arteries are moist, and the reward is sure, if Allah wills.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2357 |
In-book reference | : Book 14, Hadith 45 |
English translation | : Book 13, Hadith 2350 |
Narrated Abdullah ibn Umar:
Nafi' said that a slave of Ibn Umar ran away to the enemy, and then the Muslims overpowered them. The Messenger of Allah (saws) returned him to Ibn Umar and that was not distributed (as a part of booty).
Abu Dawud said: The other narrators said: Khalid b. al-Walid returned him to him (Ibd 'Umar).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2698 |
In-book reference | : Book 15, Hadith 222 |
English translation | : Book 14, Hadith 2692 |
Muhammad ibn al-Munkadir told that he saw Jabir ibn Abdullah swearing by Allah that Ibn as-Sa'id was the Dajjal (Antichrist). I expressed my surprise by saying:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4331 |
In-book reference | : Book 39, Hadith 41 |
English translation | : Book 38, Hadith 4317 |
Narrated Abdullah ibn Amr ibn al-'As:
Mujahid said that Abdullah ibn Amr slaughtered a sheep and said: Have you presented a gift from it to my neighbour, the Jew, for I heard the Messenger of Allah (saws) say: Gabriel kept on commending the neighbour to me so that I thought he would make an heir?
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5152 |
In-book reference | : Book 43, Hadith 380 |
English translation | : Book 42, Hadith 5133 |
Sunnah.com reference | : Book 5, Hadith 12 |
English translation | : Book 5, Hadith 682 |
Arabic reference | : Book 5, Hadith 661 |
Yahya said, Malik related to us from Hisham ibn Hisham ibn Utba ibn Abi Waqqas from Abdullah ibn Nistas from Jabir ibn Abdullah al- Ansari that the Messenger of Allah, may Allah bless him and grant him peace, said, 'If someone swears a false oath near this mimbar of mine, he will take his seat in the fire.' "
USC-MSA web (English) reference | : Book 36, Hadith 10 |
Arabic reference | : Book 36, Hadith 1414 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 856 |
In-book reference | : Book 36, Hadith 1 |
English translation | : Book 36, Hadith 856 |
Narrated Fatimah daughter of AbuHubaysh:
Urwah ibn az-Zubayr reported from Fatimah daughter of AbuHubaysh that her blood kept flowing, so the Prophet (saws) said to her: When the blood of the menses comes, it is black blood which can be recognised; so when that comes, refrain from prayer; but when a different type of blood comes, perform ablution and pray, for it is (due only to) a vein.
Abu Dawud said: Ibn al-Muthanna narrates this tradition from his book on the authority of Ibn 'Adi in a similar way. Later on he transmitted it to us from his memory: Muhammad b. 'Amr reported to us from al-Zuhri from 'Urwah on the authority of 'Aishah who said: Fatimah used to have her blood flowing. He then reported the tradition conveying the same meaning.
Abu Dawud said: Anas b. Sirin reported from Ibn 'Abbas about the woman who has a prolonged flow of blood. He said: If she sees thick blood, she should not pray; if she finds herself purified even for a moment, she should was an pray.
Makhul said: Menses are not hidden from women. Their blood is black and thick. When it (blackness and thickness) goes away and there appears yellowness and liquidness, that is the flow of blood (from vein). She should wash and pray.
Abu Dawud said: This tradition has been transmitted by Sa'id b. al-Musayyab through a different chain of narrators, saying: The woman who has a prolonged flow of blood should abandon prayer when the menstruation begins; when it is finished, she should wash and pray.
Sumayy and others have also reported it from Sa'id b. al-Musayyab. This version adds: She should refrain (from prayer) during her menstrual period.
Hammad b. Salamah has reported it similarly from Yahya b. Sa'id on the authority of Sa'id b. al-Musayyab.
Abu Dawud said: Yunus has reported from Al-Hasan: When the bleeding of a menstruating woman extends (beyond the normal period), she should refrain (from prayer), after her menses are over, for one or two days. Now she becomes the woman who has a prolonged flow of blood.
Al-Taimi reported from Qatadah: If her menstrual period is prolonged by five days, she should pray. Al-Taimi said: I kept on reducing (the number of days) until I reached two days. He said: If the period extends by two days, they will be counted from the menstrual period. When Ibn Sirin was questioned about it, he said: Women have better knowledge of that.
قَالَ أَبُو دَاوُدَ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا بِهِ ابْنُ أَبِي عَدِيٍّ مِنْ كِتَابِهِ هَكَذَا ثُمَّ حَدَّثَنَا بِهِ بَعْدُ حِفْظًا قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ فَاطِمَةَ كَانَتْ تُسْتَحَاضُ . فَذَكَرَ مَعْنَاهُ .
قَالَ أَبُو دَاوُدَ وَقَدْ رَوَى أَنَسُ بْنُ سِيرِينَ عَنِ ابْنِ عَبَّاسٍ فِي الْمُسْتَحَاضَةِ قَالَ إِذَا رَأَتِ الدَّمَ الْبَحْرَانِيَّ فَلاَ تُصَلِّي وَإِذَا رَأَتِ الطُّهْرَ وَلَوْ سَاعَةً فَلْتَغْتَسِلْ وَتُصَلِّي .2
وَقَالَ مَكْحُولٌ إِنَّ النِّسَاءَ لاَ تَخْفَى عَلَيْهِنَّ الْحَيْضَةُ إِنَّ دَمَهَا أَسْوَدُ غَلِيظٌ فَإِذَا ذَهَبَ ذَلِكَ وَصَارَتْ صُفْرَةً رَقِيقَةً فَإِنَّهَا مُسْتَحَاضَةٌ فَلْتَغْتَسِلْ وَلْتُصَلِّي .3
قَالَ أَبُو دَاوُدَ وَرَوَى حَمَّادُ بْنُ زَيْدٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ ...
Grade: | 1: Hasan 2: Sahih 3: The authenticator did not find a chain (Al-Albani) | 1:حسن 2:صحيح 3: لم أره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 286 |
In-book reference | : Book 1, Hadith 286 |
English translation | : Book 1, Hadith 286 |
Narrated `Aisha:
(the wife of the Prophet) that she was told that `Abdullah bin Az-Zubair (on hearing that she was selling or giving something as a gift) said, "By Allah, if `Aisha does not give up this, I will declare her incompetent to dispose of her wealth." I said, "Did he (`Abdullah bin Az-Zubair) say so?" They (people) said, "Yes." `Aisha said, "I vow to Allah that I will never speak to Ibn Az-Zubair." When this desertion lasted long, `Abdullah bin Az-Zubair sought intercession with her, but she said, "By Allah, I will not accept the intercession of anyone for him, and will not commit a sin by breaking my vow." When this state of affairs was prolonged on Ibn Az-Zubair (he felt it hard on him), he said to Al- Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth, who were from the tribe of Bani Zahra, "I beseech you, by Allah, to let me enter upon `Aisha, for it is unlawful for her to vow to cut the relation with me." So Al-Miswar and `Abdur-Rahman, wrapping their sheets around themselves, asked `Aisha's permission saying, "Peace and Allah's Mercy and Blessings be upon you! Shall we come in?" `Aisha said, "Come in." They said, "All of us?" She said, "Yes, come in all of you," not knowing that Ibn Az- Zubair was also with them. So when they entered, Ibn Az-Zubair entered the screened place and got hold of `Aisha and started requesting her to excuse him, and wept. Al-Miswar and `Abdur Rahman also started requesting her to speak to him and to accept his repentance. They said (to her), "The Prophet forbade what you know of deserting (not speaking to your Muslim Brethren), for it is unlawful for any Muslim not to talk to his brother for more than three nights (days)." So when they increased their reminding her (of the superiority of having good relation with Kith and kin, and of excusing others' sins), and brought her down to a critical situation, she started reminding them, and wept, saying, "I have made a vow, and (the question of) vow is a difficult one." They (Al-Miswar and `Abdur-Rahman) persisted in their appeal till she spoke with `Abdullah bin Az- Zubair and she manumitted forty slaves as an expiation for her vow. Later on, whenever she remembered her vow, she used to weep so much that her veil used to become wet with her tears.
Reference | : Sahih al-Bukhari 6073-6075 |
In-book reference | : Book 78, Hadith 103 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 98 |
(deprecated numbering scheme) |
Narrated Sa`id bin Jubair:
Ibn `Abbas said, "Thursday! What (great thing) took place on Thursday!" Then he started weeping till his tears wetted the gravels of the ground . Then he said, "On Thursday the illness of Allah's Apostle was aggravated and he said, "Fetch me writing materials so that I may have something written to you after which you will never go astray." The people (present there) differed in this matter and people should not differ before a prophet. They said, "Allah's Apostle is seriously sick.' The Prophet said, "Let me alone, as the state in which I am now, is better than what you are calling me for." The Prophet on his death-bed, gave three orders saying, "Expel the pagans from the Arabian Peninsula, respect and give gifts to the foreign delegates as you have seen me dealing with them." I forgot the third (order)" (Ya'qub bin Muhammad said, "I asked Al-Mughira bin `Abdur-Rahman about the Arabian Peninsula and he said, 'It comprises Mecca, Medina, Al-Yama-ma and Yemen." Ya'qub added, "And Al-Arj, the beginning of Tihama.")
Reference | : Sahih al-Bukhari 3053 |
In-book reference | : Book 56, Hadith 259 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 288 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ al Bukhari (2419) and Muslim (818)] (Darussalam) |
Reference | : Musnad Ahmad 158 |
In-book reference | : Book 2, Hadith 75 |
Yahya related to me from Malik from Ibn Shihab that AIi ibn Husayn ibn Ali ibn Abi Talib said, "The Messenger of Allah, may Allah bless him and grant him peace, used to say, 'Allah is greater' whenever he lowered himself and raised himself, and he continued to pray like that until he met Al lah ."
Sunnah.com reference | : Book 3, Hadith 18 |
USC-MSA web (English) reference | : Book 3, Hadith 18 |
Arabic reference | : Book 3, Hadith 164 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1921 |
In-book reference | : Book 21, Hadith 104 |
English translation | : Vol. 3, Book 21, Hadith 1922 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3042 |
In-book reference | : Book 24, Hadith 425 |
English translation | : Vol. 3, Book 24, Hadith 3045 |
Yahya related to me from Malik from Abd ar Rahman ibn al-Mujabbar that he saw Salim ibn Abdullah with blood running from his nose so that his fingers were all coloured red. Then he rubbed it and prayed without doing wudu.
USC-MSA web (English) reference | : Book 2, Hadith 52 |
Arabic reference | : Book 2, Hadith 82 |
Yahya related to me from Malik, from Hisham ibn Urwa, from his father, that az-Zubayr ibn al-Awwam used to take dried gazelle meat (safif adh-dhiba) as provisions while he was in ihram.
Malik said, "Safif are dried strips of meat."
USC-MSA web (English) reference | : Book 20, Hadith 78 |
Arabic reference | : Book 20, Hadith 782 |
Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab refused to let one man who had not taken leave of the House pass adh-Dhahran, (a valley eighteen miles from Makka) until he had taken leave of it.
USC-MSA web (English) reference | : Book 20, Hadith 122 |
Arabic reference | : Book 20, Hadith 825 |