Narrated Samura bin Jundab:
Whenever the Prophet finished the (morning) prayer, he would face us and ask, "Who amongst you had a dream last night?" So if anyone had seen a dream he would narrate it. The Prophet would say: "Ma sha'a-llah" (An Arabic maxim meaning literally, 'What Allah wished,' and it indicates a good omen.) One day, he asked us whether anyone of us had seen a dream. We replied in the negative. The Prophet said, "But I had seen (a dream) last night that two men came to me, caught hold of my hands, and took me to the Sacred Land (Jerusalem). There, I saw a person sitting and another standing with an iron hook in his hand pushing it inside the mouth of the former till it reached the jawbone, and then tore off one side of his cheek, and then did the same with the other side; in the meantime the first side of his cheek became normal again and then he repeated the same operation again. I said, 'What is this?' They told me to proceed on and we went on till we came to a man Lying flat on his back, and another man standing at his head carrying a stone or a piece of rock, and crushing the head of the Lying man, with that stone. Whenever he struck him, the stone rolled away. The man went to pick it up and by the time he returned to him, the crushed head had returned to its normal state and the man came back and struck him again (and so on). I said, 'Who is this?' They told me to proceed on; so we proceeded on and passed by a hole like an oven; with a narrow top and wide bottom, and the fire was kindling underneath that hole. Whenever the fire-flame went up, the people were lifted up to such an extent that they about to get out of it, and whenever the fire got quieter, the people went down into it, and there were naked men and women in it. I said, 'Who is this?' They told me to proceed on. So we proceeded on till we reached a river of blood and a man was in it, and another man was standing at its bank with stones in front of him, facing the man standing in the river. Whenever the man in the river wanted to come out, the other one threw a stone in his mouth and caused him to retreat to his original position; and so whenever he wanted to come out the other would throw a stone in his mouth, and he would retreat to his original position. I asked, 'What is this?' They told me to proceed on and we did so till we reached a well-flourished green garden having a huge tree and near its root was sitting an old man with some children. ...
Reference | : Sahih al-Bukhari 1386 |
In-book reference | : Book 23, Hadith 138 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 468 |
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Narrated Abu Dawud:
I found in my notebook from Shaiban and I did not hear from him ; Abu Bakr, a reliable friend of ours, said: Shaiban - Muhammad b. Rashid - Sulaiman b. Musad - 'Amr b. Suh'aib, On his father's authority, said that his grandfather said: The Messenger of Allah (saws) would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen, and he would fix it according to the price of camels. So when they were dear, he increased the amount to be paid, and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah (saws) they reached between four hundred and eight hundred dinars, their equivalent in silver being eight thousand dirhams.
He said: The Messenger of Allah (saws) gave judgment that those who possessed cattle should pay two hundred cows, and those who possessed sheep two thousand sheep.
He said: The Messenger of Allah (saws) said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed, and the remainder should be divided among the agnates.
He said: The Messenger of Allah (saws) gave judgment that for cutting off a nose completely there was full blood-money, one hundred (camels) were to be paid. If the tip of the nose was cut off, half of the blood-money,i.e. fifty camels were to be paid, or their equivalent in gold or in silver, or a hundred cows, or one thousand sheep. For the hand, when it was cut of,f half of the blood-money was to be paid; for one foot of half, the blood-money was to be paid. For a wound in the head, a third of the blood-money was due, i.e. thirty-three camels and a third of the blood-money, or their equivalent in gold, silver, cows or sheep. For a head thrust which reaches the body, the same blood-money was to be paid. Ten camels were to be paid for every finger, and five camels for every tooth.
The Messenger of Allah (saws) gave judgment that the blood-money for a woman should be divided among her relatives on her father's side, who did not inherit anything from her except the residence of her heirs. If she was killed, her blood-money should be distributed among her heirs, and they would have the right of taking revenge on the murderer.
The Messenger of Allah (saws) said: There is nothing for the murderer; and if he (the victim) has no heir, his heir will be the one who is nearest to ...
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4564 |
In-book reference | : Book 41, Hadith 71 |
English translation | : Book 40, Hadith 4547 |
Anas reported that the son of Abu Talba who was born of Umm Sulaim died. She (Umm Sulaim) said to the members of her family:
Reference | : Sahih Muslim 2144d |
In-book reference | : Book 44, Hadith 152 |
USC-MSA web (English) reference | : Book 31, Hadith 6013 |
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Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, forbade 'selling and lending.'
Malik said, "The explanation of what that meant is that one man says to another, 'I will take your goods for such-and-such if you lend me such-and-such.' If they agree to a transaction in this manner, it is not permitted. If the one who stipulates the loan abandons his stipulation, then the sale is permitted."
Malik said, "There is no harm in exchanging linen from Shata, for garments from Itribi, or Qass, or Ziqa. Or the cloth of Herat or Merv for Yemeni cloaks and shawls and such like as one for two or three, from hand to hand or with delayed terms. If the goods are of the same kind, and deferment enters into the transaction, there is no good in it."
Malik said, "It is not good unless they are different, and the difference between them is clear. When they resemble each other, even if the names are different, do not take two for one with delayed terms, for instance two garments of Herat for one from Merv or Quhy with delayed terms, ortwo garments of Furqub for one from Shata. All these sorts are of the same description, so do not buy two for one, on delayed terms."
Malik said, "There is no harm in selling what you buy of things of this nature, before you complete the deal, to some one other than the person from whom you purchased them if the price was paid in cash."
USC-MSA web (English) reference | : Book 31, Hadith 69 |
Arabic reference | : Book 31, Hadith 1360 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1484 |
In-book reference | : Book 16, Hadith 26 |
English translation | : Vol. 2, Book 16, Hadith 1485 |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2766a |
In-book reference | : Book 50, Hadith 54 |
USC-MSA web (English) reference | : Book 37, Hadith 6662 |
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Narrated AbuAyyash:
The Messenger of Allah (saws) said: If anyone says in the morning: "There is no god but Allah alone Who has no partner; to Him belong the dominions, to Him praise is due, and He is Omnipotent," he will have a reward equivalent to that for setting free a slave from among the descendants of Isma'il. He will have ten good deeds recorded for him, ten evil deeds deducted from him, he will be advanced ten degrees, and will be guarded from the Devil till the evening. If he says them in the evening, he will have a similar recompense till the morning.
The version of Hammad says: A man saw the Messenger of Allah (saws) in a dream and said: Messenger of Allah! AbuAyyash is relating such and such on your authority.
He said: AbuAyyash has spoken the truth.
Abu Dawud said: Isma'il b. Ja'far, Musa al-Zim'i and 'Adb Allah b. Ja'far transmitted it from Suhail, from his father on the authority of Ibn 'A'ish.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5077 |
In-book reference | : Book 43, Hadith 305 |
English translation | : Book 42, Hadith 5059 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4601 |
In-book reference | : Book 23, Hadith 85 |
رواه مسلم (وكذلك مالك والترمذي وأبو داود والنسائي وابن ماجه)
Reference | : Hadith 8, 40 Hadith Qudsi |
Reference | : Sunan Ibn Majah 2630 |
In-book reference | : Book 21, Hadith 16 |
English translation | : Vol. 3, Book 21, Hadith 2630 |
Narrated Ibn `Umar:
If a man saw a dream during the lifetime of the Prophet he would narrate it to the Prophet. Once I wished to see a dream and narrate it to the Prophet I was young, unmarried, and used to sleep in the Mosque during the lifetime of the Prophet. I dreamt that two angels took me and went away with me towards the (Hell) Fire which looked like a well with the inside walls built up, and had two side-walls like those of a well. There I saw some people in it whom I knew. I started saying, "I seek Refuge with Allah from the (Hell) Fire, I seek Refuge with Allah from the (Hell) Fire." Then another angel met the other two and said to me, "Do not be afraid." I narrated my dream to Hafsa who, in her turn, narrated it to the Prophet. He said, "What an excellent man `Abdullah is if he only observes the night prayer." (Salem, a sub-narrator said, "Abdullah used not to sleep at night but very little hence forward."
فَقَصَصْتُهَا عَلَى حَفْصَةَ. فَقَصَّتْهَا حَفْصَةُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ
" نِعْمَ الرَّجُلُ عَبْدُ اللَّهِ، لَوْ كَانَ يُصَلِّي بِاللَّيْلِ ". قَالَ سَالِمٌ فَكَانَ عَبْدُ اللَّهِ لاَ يَنَامُ مِنَ اللَّيْلِ إِلاَّ قَلِيلاً.Reference | : Sahih al-Bukhari 3738, 3739 |
In-book reference | : Book 62, Hadith 85 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 82 |
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Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, travelled by night on the way back from Khaybar.Towards the end of the night he stopped for a rest and told Bilal to stay awake to keep watch for the subh prayer. The Messenger of Allah, may Allah bless him and grant him peace, and his companions slept. Bilal stayed on guard as long as was decreed for him and then he leant against his riding camel facing the direction of the dawn and sleep overcame him and neither he nor the Messenger of Allah nor any of the party woke up until the sun's rays had struck them. The Messenger of Allah, may Allah bless him and grant him peace, was alarmed. Bilal excused himself, saying, "Messenger of Allah! The One who took your self was the One who took myself. "The Messenger of Allah, may Allah bless him and grant him peace, ordered the party to move on and so they roused thei r mounts and rode on a short distance. The Messenger of Allah, may Allah bless him and grant him peace, ordered Bilal to give the iqama and then led them in the subh prayer. When he had finished he said, "Anyone who forgets a prayer should pray it when he remembers. Allah theBlessed and Exalted says in His book, 'Establish the prayer to remember Me.'"
Arabic/English book reference | : Book 1, Hadith 25 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3475 |
In-book reference | : Book 48, Hadith 106 |
English translation | : Vol. 6, Book 45, Hadith 3475 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 238 |
In-book reference | : Book 35, Hadith 5 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 583 |
In-book reference | : Book 6, Hadith 40 |
English translation | : Vol. 2, Book 1, Hadith 583 |
'A'isha reported that when Allah's Messenger (may peace be upon him) set ont on a journey, he used to cast lots amongst his wives. Once this lot came out in my favour and that of Hafsa. They (Hafsi, and 'A'isha) both went along with him and Allah's Messenger (may peace be upon him) used to travel (on camel) when it was night along with 'A'isha and talked with her. Hafsa said to 'A'isha:
Reference | : Sahih Muslim 2445 |
In-book reference | : Book 44, Hadith 128 |
USC-MSA web (English) reference | : Book 31, Hadith 5991 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1630 |
In-book reference | : Book 5, Hadith 106 |
'Aishah, the wife of the Prophet (saws) told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter's hand, and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. "Send for so-and-so and have sexual intercourse with him." Her husband would then keep away from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident, he husband would sleep with her if he wished. Her husband did so (i.e. let his wife sleep with some other man) so that he might have a child of noble breed. Such marriage was called as Al-Istibda'. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman, and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery, she would sent for all of them and none of them would refuse to come, and when they all gathered before her, she would say to them, "You (all) know waht you have done, and now I have given birth to a child. So, it is your child so-and-so!" naming whoever she liked, and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign, and he who would wished, could have sexual intercourse with them. If anyone of them got pregnant and delivered a child, then all those men would be gathered for her and they would call the Qa'if (persons skilled in recognizing the likeness of a child to his father) to them and would let the child follow the man (whom they recognized as his father) and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad (saws) was sent with the Truth, he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.
Reference | : Sahih al-Bukhari 5127 |
In-book reference | : Book 67, Hadith 63 |
USC-MSA web (English) reference | : Vol. 1, Book 62, Hadith 58 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3086 |
In-book reference | : Book 47, Hadith 138 |
English translation | : Vol. 5, Book 44, Hadith 3086 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 710 |
In-book reference | : Book 8, Hadith 29 |
English translation | : Vol. 2, Book 3, Hadith 710 |
وفي رواية للبخاري عن أبي سعيد : " بالظهر فإن شدة الحر من فيح جهنم واشتكت النار إلى ربها فقالت : رب أكل بعضي بعضا فأذن لها بنفسين نفس في الشتاء ونفس في الصيف أشد ما تجدون من الحر وأشد ما تجدون من الزمهرير " . وفي رواية للبخاري : " فأشد ما تجدون من الحر فمن سمومها وأشد ما تجدون من البرد فمن زمهريرها "
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 590, 591 |
In-book reference | : Book 4, Hadith 26 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 139 |
In-book reference | : Book 7, Hadith 11 |
English translation | : Book 7, Hadith 139 |
Sunnah.com reference | : Book 2, Hadith 139 |
English translation | : Book 2, Hadith 265 |
Arabic reference | : Book 2, Hadith 267 |
Sunnah.com reference | : Book 2, Hadith 181 |
English translation | : Book 2, Hadith 293 |
Arabic reference | : Book 2, Hadith 295 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2408 |
In-book reference | : Book 9, Hadith 178 |
'Abdullah b. 'Abbas reported that he said to the Mu'adhdhin on a rainy day:
Reference | : Sahih Muslim 699a |
In-book reference | : Book 6, Hadith 35 |
USC-MSA web (English) reference | : Book 4, Hadith 1491 |
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Ibn Abu Rafi' said:
Reference | : Sahih Muslim 877a |
In-book reference | : Book 7, Hadith 76 |
USC-MSA web (English) reference | : Book 4, Hadith 1905 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 621 |
In-book reference | : Book 1, Hadith 355 |
English translation | : Vol. 1, Book 1, Hadith 621 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 1388 |
In-book reference | : Book 5, Hadith 586 |
English translation | : Vol. 1, Book 5, Hadith 1388 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3953 |
In-book reference | : Book 36, Hadith 28 |
English translation | : Vol. 5, Book 36, Hadith 3953 |
Yahya related to me from Malik from Yahya ibn Said from Bushayr ibn Yasar, the mawla of the Bani Haritha, that Suwayd ibn anNuman told him that he went with the Messenger of Allah, may Allah bless him and grant him peace, on the expedition to Khaybar. When they reached as Suhba, which was near Khaybar, the Messenger of Allah, may Allah bless him and grant him peace, stopped and prayed asr. He asked for provisions but only parched barley was brought, so he asked for it to be moistened. The Messenger of Allah, may Allah bless him and grant him peace, ate and the people ate with him. Then he got up to do maghrib and rinsed his mouth out and they rinsed out theirs. Then he prayed without doing wudu.
USC-MSA web (English) reference | : Book 2, Hadith 20 |
Arabic reference | : Book 2, Hadith 50 |
Narrated `Abdullah bin `Umar:
Whenever Allah's Apostle returned from a Ghazwa, Hajj or `Umra, he used to say Takbir thrice at every elevation of the ground and then would say, "None has the right to be worshipped but Allah; He is One and has no partner. All the kingdoms is for Him, and all the praises are for Him, and He is Omnipotent. We are returning with repentance, worshipping, prostrating, and praising our Lord. He has kept up His promise and made His slave victorious, and He Alone defeated all the clans of (nonbelievers).
Reference | : Sahih al-Bukhari 1797 |
In-book reference | : Book 26, Hadith 22 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 23 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1871 |
In-book reference | : Book 21, Hadith 54 |
English translation | : Vol. 3, Book 21, Hadith 1872 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2779 |
In-book reference | : Book 43, Hadith 49 |
English translation | : Vol. 5, Book 41, Hadith 2779 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3206 |
In-book reference | : Book 47, Hadith 258 |
English translation | : Vol. 5, Book 44, Hadith 3206 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3515 |
In-book reference | : Book 27, Hadith 127 |
English translation | : Vol. 4, Book 27, Hadith 3545 |
Reference | : Sunan an-Nasa'i 186 |
In-book reference | : Book 1, Hadith 187 |
English translation | : Vol. 1, Book 1, Hadith 186 |
Narrated Abdullah ibn Abbas:
Nadr ibn Kathir as-Sa'di said: Abdullah ibn Tawus prayed at my side in the mosque of al-Khayf. When he made the first prostration, he raised his head after it and raised his hands opposite to his face. This came as something strange for me. I, therefore, said it to Wuhayb ibn Khalid.
Then Wuhayb ibn Khalid said to him: You are doing a thing that I did not see anyone do. Ibn Tawus then replied: I saw my father doing it, and my father said: I saw Ibn Abbas doing it. I do not know but he said: The Prophet (saws) used to do it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 740 |
In-book reference | : Book 2, Hadith 350 |
English translation | : Book 3, Hadith 739 |
Narrated Aisha, Ummul Mu'minin:
When the Messenger of Allah (saws) began his prayer, he said: "Glory be to Thee, O Allah," and "Praise be to Thee" and "Blessed is Thy name, and Exalted is Thy greatness, sand there is no god but Allah."
Abu Dawud said: This tradition is not well known from 'Abd al-Salam b. Harb. No one narrated this except Talq b. Ghannam. A group of narrators reported the description of prayer from (the narrator) Budail; they did not mention therein this supplication.
صحيح وهذا الحديث ليس بالمشهور عن عبد السلام بن حرب لم يروه إلا طلق بن غنام وقد روى قصة الصلاة عن بديل جماعة لم يذكروا فيه شيئا من هذا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 776 |
In-book reference | : Book 2, Hadith 386 |
English translation | : Book 3, Hadith 775 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 804 |
In-book reference | : Book 8, Hadith 123 |
English translation | : Vol. 2, Book 3, Hadith 804 |
Abu Huraira reported:
This hadith has been narrated on the authority of Abu Huraira through a different chain of transmitters.
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
Reference | : Sahih Muslim 2064d |
In-book reference | : Book 36, Hadith 257 |
USC-MSA web (English) reference | : Book 23, Hadith 5124 |
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Narrated Anas bin Malik:
That he heard Jabir bin `Abdullah saying, "The roof of the Mosque was built over trunks of datepalms working as pillars. When the Prophet delivered a sermon, he used to stand by one of those trunks till the pulpit was made for him, and he used it instead. Then we heard the trunk sending a sound like of a pregnant she-camel till the Prophet came to it, and put his hand over it, then it became quiet."
Reference | : Sahih al-Bukhari 3585 |
In-book reference | : Book 61, Hadith 94 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 785 |
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Narrated Qais:
I heard Sa`d saying, "I was the first amongst the 'Arabs who shot an arrow for Allah's Cause. We used to fight along with the Prophets, while we had nothing to eat except the leaves of trees so that one's excrete would look like the excrete balls of camel or a sheep, containing nothing to mix them together. Today Banu Asad tribe blame me for not having understood Islam. I would be a loser if my deeds were in vain." Those people complained about Sa`d to `Umar, claiming that he did not offer his prayers perfectly.
Reference | : Sahih al-Bukhari 3728 |
In-book reference | : Book 62, Hadith 75 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 74 |
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Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 839 |
In-book reference | : Book 2, Hadith 449 |
English translation | : Book 2, Hadith 838 |
It is reported on the authority of Qutaiba b. Sa'id who reported on the authority of Abu Huraira the hadith like that narrated from Zuhri with this exception that in the hadith narrated by 'Ala ' and Safwan b. Sulaim there is no mention of:
Reference | : Sahih Muslim 57e |
In-book reference | : Book 1, Hadith 113 |
USC-MSA web (English) reference | : Book 1, Hadith 108 |
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Abu Huraira reported the Messenger of Allah (may peace be upon him) saying:
Reference | : Sahih Muslim 283 |
In-book reference | : Book 2, Hadith 124 |
USC-MSA web (English) reference | : Book 2, Hadith 556 |
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Amr ibn Dinar said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3389 |
In-book reference | : Book 23, Hadith 64 |
English translation | : Book 22, Hadith 3383 |
Narrated Urwah ibn Amir al-Qurashi:
When taking omens was mentioned in the presence of the Prophet (saws), he said: The best type is the good omen, and it does not turn back a Muslim. If one of you sees anything he dislikes, he should say: O Allah, no one brings good things except Thee, and no one averts evil things except Thee and there is no might and power but in Allah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3919 |
In-book reference | : Book 30, Hadith 16 |
English translation | : Book 29, Hadith 3909 |
Narrated Atiyyah as-Sa'di:
AbuWa'il al-Qass said: We entered upon Urwah ibn Muhammad ibn as-Sa'di. A man spoke to him and made him angry. So he stood and performed ablution; he then returned and performed ablution, and said: My father told me on the authority of my grandfather Atiyyah who reported the Messenger of Allah (saws) as saying: Anger comes from the devil, the devil was created of fire, and fire is extinguished only with water; so when one of you becomes angry, he should perform ablution.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4784 |
In-book reference | : Book 43, Hadith 12 |
English translation | : Book 42, Hadith 4766 |
ضعيف الإسناد مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4642 |
In-book reference | : Book 42, Hadith 47 |
English translation | : Book 41, Hadith 4625 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 333 |
In-book reference | : Book 16, Hadith 1 |
English translation | : Book 16, Hadith 333 |
رواه ابن ماجه بسند صحيح
Reference | : Hadith 22, 40 Hadith Qudsi |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2332 |
In-book reference | : Book 9, Hadith 106 |
'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 572l |
In-book reference | : Book 5, Hadith 123 |
USC-MSA web (English) reference | : Book 4, Hadith 1179 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3410 |
In-book reference | : Book 30, Hadith 40 |
English translation | : Vol. 4, Book 30, Hadith 3410 |
Yahya related to me from Malik from Zayd ibn Aslam that Ata ibn Yasar told him that the Messenger of Allah, may Allah bless him and grant him peace, was in the mosque when a man came in with dishevelled hair and beard. The Messenger of Allah. may Allah bless him and grant him peace, motioned with his hand that he should be sent out to groom his hair and beard. The man did so and then returned. The Messenger of Allah, may Allah bless him and grant him peace, said, "Isn't this better than that one of you should come with his head dishevelled, as if he were a shaytan?"
Sunnah.com reference | : Book 51, Hadith 7 |
USC-MSA web (English) reference | : Book 51, Hadith 7 |
Arabic reference | : Book 51, Hadith 1739 |
Narrated Abu Huraira:
I heard Allah's Apostle saying, "The good deeds of any person will not make him enter Paradise." (i.e., None can enter Paradise through his good deeds.) They (the Prophet's companions) said, 'Not even you, O Allah's Apostle?' He said, "Not even myself, unless Allah bestows His favor and mercy on me." So be moderate in your religious deeds and do the deeds that are within your ability: and none of you should wish for death, for if he is a good doer, he may increase his good deeds, and if he is an evil doer, he may repent to Allah."
Reference | : Sahih al-Bukhari 5673 |
In-book reference | : Book 75, Hadith 33 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 577 |
(deprecated numbering scheme) |
According to another version, he (PBUH) said to his Companions, "Is anyone of you incapable of reciting one-third of the Qur'an in one night?" They considered it burdensome and said: "O Messenger of Allah, which of us can afford to do that?" He (PBUH) said, "Surat Al-Ikhlas [Say: He is Allah (the) One] is equivalent to one-third of the Qur'an."
[Al- Bukhari].
وفي رواية: أن رسول الله صلى الله عليه وسلم قال لأصحابه:" أيعجز أحدكم أن يقرأ بثلث القرآن في ليلة" فشق ذلك عليهم، وقالوا: أينا يطيق ذلك يارسول الله: فقال :" {قل هو الله أحد} ثلث القرآن.". (( رواه البخاري)).
Reference | : Riyad as-Salihin 1010 |
In-book reference | : Book 8, Hadith 20 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1694 |
In-book reference | : Book 20, Hadith 97 |
English translation | : Vol. 2, Book 20, Hadith 1695 |
Narrated Abu Huraira:
I heard Allah's Apostle saying, "If there was a river at the door of anyone of you and he took a bath in it five times a day would you notice any dirt on him?" They said, "Not a trace of dirt would be left." The Prophet added, "That is the example of the five prayers with which Allah blots out (annuls) evil deeds."
Reference | : Sahih al-Bukhari 528 |
In-book reference | : Book 9, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 506 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2769 |
In-book reference | : Book 24, Hadith 151 |
English translation | : Vol. 3, Book 24, Hadith 2770 |
Reference | : Sunan an-Nasa'i 2109 |
In-book reference | : Book 22, Hadith 20 |
English translation | : Vol. 3, Book 22, Hadith 2011 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4526 |
In-book reference | : Book 44, Hadith 78 |
English translation | : Vol. 5, Book 44, Hadith 4530 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2277 |
In-book reference | : Book 34, Hadith 8 |
English translation | : Vol. 4, Book 8, Hadith 2277 |
Narrated `Amr:
I said to Tawus, "I wish you would give up Mukhabara (Sharecropping), for the people say that the Prophet forbade it." On that Tawus replied, "O `Amr! I give the land to sharecroppers and help them. No doubt; the most learned man, namely Ibn `Abbas told me that the Prophet had not forbidden it but said, 'It is more beneficial for one to give his land free to one's brother than to charge him a fixed rental."
Reference | : Sahih al-Bukhari 2330 |
In-book reference | : Book 41, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 523 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2347 |
In-book reference | : Book 14, Hadith 35 |
English translation | : Book 13, Hadith 2340 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 13 |
In-book reference | : Introduction, Hadith 13 |
English translation | : Vol. 1, Book 1, Hadith 13 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 526 |
In-book reference | : Book 6, Hadith 33 |
English translation | : Vol. 1, Book 6, Hadith 527 |
Jabir (Allah be pleased with him) said:
Reference | : Sahih Muslim 1213a |
In-book reference | : Book 15, Hadith 146 |
USC-MSA web (English) reference | : Book 7, Hadith 2791 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 406 |
In-book reference | : Book 2, Hadith 259 |
English translation | : Vol. 1, Book 2, Hadith 406 |
Arabic reference | : Book 2, Hadith 1271 |
حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي عَمِّي عَبْدُ الرَّحْمَنِ بْنُ يَسَارٍ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ مَوْلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ حَدِيثِ أَبِي هُرَيْرَةَ.
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad because Ata' al-Madani is unknown], Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 967, 968 |
In-book reference | : Book 5, Hadith 392 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 130 |
In-book reference | : Book 1, Hadith 123 |
Narrated Anas bin Malik:
Allah's Apostle said, "When (Allah's) slave is put in his grave and his companions return and he even hears their footsteps, two angels come to him and make him sit and ask, 'What did you use to say about this man (i.e. Muhammad)?' The faithful Believer will say, 'I testify that he is Allah's slave and His Apostle.' Then they will say to him, 'Look at your place in the Hell Fire; Allah has given you a place in Paradise instead of it.' So he will see both his places." (Qatada said, "We were informed that his grave would be made spacious." Then Qatada went back to the narration of Anas who said;) Whereas a hypocrite or a non-believer will be asked, "What did you use to say about this man." He will reply, "I do not know; but I used to say what the people used to say." So they will say to him, "Neither did you know nor did you take the guidance (by reciting the Qur'an)." Then he will be hit with iron hammers once, that he will send such a cry as everything near to him will hear, except Jinns and human beings. (See Hadith No. 422).
Reference | : Sahih al-Bukhari 1374 |
In-book reference | : Book 23, Hadith 126 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 456 |
(deprecated numbering scheme) |
Anas (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) had nine wives. So when he divided (his stay) with them, the turn of the first wife did not come but on the ninth (day). They (all the wives) used to gather every night in the house of one where he had to come (and stay that night). It was (the night when he had to stay) in the house of 'A'isha (Allah be pleased with her), when Zainab came there. He (the Holy Prophet) stretched his hand towards her (Zainab), whereupon she ('A'isha) said:
Reference | : Sahih Muslim 1462 |
In-book reference | : Book 17, Hadith 61 |
USC-MSA web (English) reference | : Book 8, Hadith 3450 |
(deprecated numbering scheme) |
Narrated `Abdullah bin 'Ubaidullah bin Abi Mulaika:
One of the daughters of `Uthman died at Mecca. We went to attend her funeral procession. Ibn `Umar and Ibn `Abbas were also present. I sat in between them (or said, I sat beside one of them. Then a man came and sat beside me.) `Abdullah bin `Umar said to `Amr bin `Uthman, "Will you not prohibit crying as Allah's Apostle has said, 'The dead person is tortured by the crying of his relatives.?" Ibn `Abbas said, "`Umar used to say so." Then he added narrating, "I accompanied `Umar on a journey from Mecca till we reached Al-Baida. There he saw some travelers in the shade of a Samura (A kind of forest tree). He said (to me), "Go and see who those travelers are." So I went and saw that one of them was Suhaib. I told this to `Umar who then asked me to call him. So I went back to Suhaib and said to him, "Depart and follow the chief of the faithful believers." Later, when `Umar was stabbed, Suhaib came in weeping and saying, "O my brother, O my friend!" (on this `Umar said to him, "O Suhaib! Are you weeping for me while the Prophet said, "The dead person is punished by some of the weeping of his relatives?" Ibn `Abbas added, "When `Umar died I told all this to Aisha and she said, 'May Allah be merciful to `Umar. By Allah, Allah's Apostle did not say that a believer is punished by the weeping of his relatives. But he said, Allah increases the punishment of a non-believer because of the weeping of his relatives." Aisha further added, "The Qur'an is sufficient for you (to clear up this point) as Allah has stated: 'No burdened soul will bear another's burden.' " (35.18). Ibn `Abbas then said, "Only Allah makes one laugh or cry." Ibn `Umar did not say anything after that.
Reference | : Sahih al-Bukhari 1286, 1287, 1288 |
In-book reference | : Book 23, Hadith 46 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 375 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2477 |
In-book reference | : Book 37, Hadith 63 |
English translation | : Vol. 4, Book 11, Hadith 2477 |
Yahya related to me from Malik that Yahya ibn Said said, "I vowed to walk, but I was struck by a pain in the kidney, so I rode until I came to Makka. I questioned Ata ibn Abi Rabah and others, and they said, 'You must sacrifice an animal.' When I came to Madina I questioned the ulama there, and they ordered me to walk again from the place from which I was unable to go on. So I walked."
Yahya said that he had heard Malik say, "What is done among us regarding someone who makes a vow to walk to the House of Allah, and then cannot do it and so rides, is that he must return and walk from the place from which he was unable to go on. If he cannot walk, he should walk what he can and then ride, and he must sacrifice a camel, a cow, or a sheep if that is all that he can find."
Malik, when asked about a man who said to another, "I will carry you to the House of Allah", answered, "If he intended to carry him on his shoulder, by that he meant hardship and exhaustion to himself, and he does not have to do that. Let him walk by foot and make sacrifice. If he did not intend anything, let him do hajj and ride, and take the man on hajj with him. That is because he said, 'I will carry you to the house of Allah.' If the man refuses to do hajj with him, then there is nothing against him, and what is demanded of him is cancelled."
Yahya said that Malik was asked whether it was enough for a man who had made a vow that he would walk to the House of Allah a certain (large) number of times, or who had forbidden himself from talking to his father and brother, if he did not fulfil a certain vow, and he had taken upon himself, by the oath, something which he was incapable of fulfilling in his lifetime, even though he were to try every year, to fulfil only one or a (smaller) number of vows by Allah? Malik said, "The only satisfaction for that that I know is fulfilling what he has obliged himself to do. Let him walk for as long as he is able and draw near Allah the Exalted by what he can of good."
USC-MSA web (English) reference | : Book 22, Hadith 5 |
Arabic reference | : Book 22, Hadith 1017 |
Sunnah.com reference | : Book 4, Hadith 2 |
English translation | : Book 4, Hadith 624 |
Arabic reference | : Book 4, Hadith 599 |
Anas b. Malik reported:
Reference | : Sahih Muslim 310 |
In-book reference | : Book 3, Hadith 31 |
USC-MSA web (English) reference | : Book 3, Hadith 607 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Unays al-Juhani:
I said to the Messenger of Allah: I have a place in the desert where I live and in which I pray, with the praise of Allah; but give me command about a night when I come to this mosque.
He replied: Come on the twenty third night.
I (a sub-narrator, Muhammad ibn Ibrahim) said to his (Abdullah ibn Unays's) son: How would your father act?
He replied: He used to enter the mosque when he had offered the afternoon prayer, and did not leave it for any purpose till he prayed the morning prayer. Then when he had prayed the morning prayer, he found his riding beast at the door of the mosque, mounted it and got back to his desert.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1380 |
In-book reference | : Book 6, Hadith 10 |
English translation | : Book 6, Hadith 1375 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 8 |
Arabic/English book reference | : Book 50, Hadith 1212 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3737 |
In-book reference | : Book 18, Hadith 76 |
'Abdullah b. 'Amr reported:
Reference | : Sahih Muslim 612d |
In-book reference | : Book 5, Hadith 222 |
USC-MSA web (English) reference | : Book 4, Hadith 1275 |
(deprecated numbering scheme) |
'Abdullah b. Abu Aufa said that it was the common practice of the Messenger of Allah (may peace be upon him) that when the people brought to him sadaqa he blessed them:
Reference | : Sahih Muslim 1078a |
In-book reference | : Book 12, Hadith 229 |
USC-MSA web (English) reference | : Book 5, Hadith 2358 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 47 |
In-book reference | : Introduction, Hadith 47 |
English translation | : Vol. 1, Book 1, Hadith 47 |
قَالَ عُبَيْدُ اللَّهِ: فَأَدْرَكْتُ أَبَا هُرَيْرَةَ حِينَ انْصَرَفَ. فَقُلْتُ لَهُ: إِنَّكَ قَرَأْتَ بِسُورَتَيْنِ كَانَ عَلِيٌّ يَقْرَأُ بِهِمَا بِالْكُوفَةِ . فَقَالَ أَبُو هُرَيْرَةَ. إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقْرَأُ بِهِمَا .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1118 |
In-book reference | : Book 5, Hadith 316 |
English translation | : Vol. 1, Book 5, Hadith 1118 |
Grade: | Lts isnad Sahih, al-Bukhari (3113) and Muslim (2727)] (Darussalam) |
Reference | : Musnad Ahmad 740 |
In-book reference | : Book 5, Hadith 173 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1625 |
In-book reference | : Book 20, Hadith 28 |
English translation | : Vol. 2, Book 20, Hadith 1626 |
Narrated Abu Burda's father:
Allah's Apostle said "Three persons will have a double reward:
1. A Person from the people of the scriptures who believed in his prophet (Jesus or Moses) and then believed in the Prophet Muhammad (i .e. has embraced Islam).
2. A slave who discharges his duties to Allah and his master.
3. A master of a woman-slave who teaches her good manners and educates her in the best possible way (the religion) and manumits her and then marries her."
ثُمَّ قَالَ عَامِرٌ أَعْطَيْنَاكَهَا بِغَيْرِ شَىْءٍ، قَدْ كَانَ يُرْكَبُ فِيمَا دُونَهَا إِلَى الْمَدِينَةِ.
Reference | : Sahih al-Bukhari 97 |
In-book reference | : Book 3, Hadith 39 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 97 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
A man stood up and asked the Prophet about praying in a single garment. The Prophet said, "Has every one of you two garments?" A man put a similar question to `Umar on which he replied, "When Allah makes you wealthier then you should clothe yourself properly during prayers. Otherwise one can pray with an Izar and a Rida' (a sheet covering the upper part of the body.) Izar and a shirt, Izar and a Qaba', trousers and a Rida, trousers and a shirt or trousers and a Qaba', Tubban and a Qaba' or Tubban and a shirt." (The narrator added, "I think that he also said a Tubban and a Rida. ")
Reference | : Sahih al-Bukhari 365 |
In-book reference | : Book 8, Hadith 17 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 361 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3553 |
In-book reference | : Book 27, Hadith 167 |
English translation | : Vol. 4, Book 27, Hadith 3583 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 762 |
In-book reference | : Book 9, Hadith 21 |
English translation | : Vol. 1, Book 9, Hadith 763 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 291 |
In-book reference | : Book 1, Hadith 292 |
English translation | : Vol. 1, Book 1, Hadith 292 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 429 |
In-book reference | : Book 4, Hadith 34 |
English translation | : Vol. 1, Book 4, Hadith 429 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1536 |
In-book reference | : Book 20, Hadith 14 |
English translation | : Vol. 3, Book 18, Hadith 1536 |
Narrated Abu Huraira:
A man came to Allah's Apostle and said, "Instruct me as to such a deed as equals Jihad (in reward)." He replied, "I do not find such a deed." Then he added, "Can you, while the Muslim fighter is in the battle-field, enter your mosque to perform prayers without cease and fast and never break your fast?" The man said, "But who can do that?" Abu- Huraira added, "The Mujahid (i.e. Muslim fighter) is rewarded even for the footsteps of his horse while it wanders bout (for grazing) tied in a long rope."
Reference | : Sahih al-Bukhari 2785 |
In-book reference | : Book 56, Hadith 4 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 44 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5056 |
In-book reference | : Book 43, Hadith 284 |
English translation | : Book 42, Hadith 5038 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2557 |
In-book reference | : Book 10, Hadith 51 |
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ لُوَيْنٌ وَحَدَّثَنَا مُحَمَّدُ بْنُ جَابِرٍ عَنْ سِمَاكٍ عَنْ حَنَشٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَاضِيًا إِلَى الْيَمَنِ فَذَكَرَ الْحَدِيثَ قَالَ إِنَّ اللَّهَ مُثَبِّتٌ قَلْبَكَ وَهَادٍ فُؤَادَكَ فَذَكَرَ الْحَدِيثَ.
قَالَ لُوَيْنٌ وَحَدَّثَنَا شَرِيكٌ عَنْ سِمَاكٍ عَنْ حَنَشٍ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِ مَعْنَاهُ.
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1281, 1282, 1283 |
In-book reference | : Book 5, Hadith 687 |