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Sunan Ibn Majah 813
It was narrated that Anas bin Malik said:
“The Messenger of Allah (saw), Abu Bakr and ‘Umar used to start their recitation with ‘All the praises and thanks are to Allah, the Lord of all that exists (Al-hamdu Lillahi Rabbil-‘Alamin).” [1:2]
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، ح وَحَدَّثَنَا جُبَارَةُ بْنُ الْمُغَلِّسِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَبُو بَكْرٍ وَعُمَرُ يَفْتَتِحُونَ الْقِرَاءَةَ بِـ ‏{الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ}
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 813
In-book reference : Book 5, Hadith 11
English translation : Vol. 1, Book 5, Hadith 813
Sunan Ibn Majah 4296
It was narrated that Mu’adh bin Jabal said:
“The Messenger of Allah (saw) passed by me when I was riding a donkey, and said: ‘O Mu’adh, do you know what Allah’s right over His slaves is and what His slaves’ right over Allah is?’ I said: ‘Allah and His Messenger know best.’ He said: ‘The right of Allah over His slaves is that they should worship Him and not associate anything with Him. And the right of the slaves over Allah, if they do that, is that He should not punish them.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ مَرَّ بِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَنَا عَلَى حِمَارٍ فَقَالَ ‏"‏ يَا مُعَاذُ هَلْ تَدْرِي مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ وَمَا حَقُّ الْعِبَادِ عَلَى اللَّهِ ‏"‏ ‏.‏ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ فَإِنَّ حَقَّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلاَ يُشْرِكُوا بِهِ شَيْئًا ‏.‏ وَحَقُّ الْعِبَادِ عَلَى اللَّهِ إِذَا فَعَلُوا ذَلِكَ أَنْ لاَ يُعَذِّبَهُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4296
In-book reference : Book 37, Hadith 197
English translation : Vol. 5, Book 37, Hadith 4296
Sunan Ibn Majah 815
Ibn ‘Abdullah bin Mughaffal narrated from his father and he said:
I have rarely seen a man for whom innovation in Islam was harder to bear than him. He heard me reciting: ‘In the Name of Allah, the Most Gracious, the Most Merciful’ Bismillahir-Rahmanir-Rahim [1:1] and he said: ‘O my son, beware of innovation, for I prayed with the Messenger of Allah (saw), and with Abu Bakr, and with ‘Umar, and with ‘Uthman, and I never heard any of them saying this. When you (begin to) recite, say: ‘All the praises and thanks are to Allah, the Lord of all that exists.’ (Al-hamdu Lillahi Rabbil-‘Alamin).’” [1:2]
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنِ الْجُرَيْرِيِّ، عَنْ قَيْسِ بْنِ عَبَايَةَ، حَدَّثَنِي ابْنُ عَبْدِ اللَّهِ بْنِ الْمُغَفَّلِ، عَنْ أَبِيهِ، قَالَ وَقَلَّمَا رَأَيْتُ رَجُلاً أَشَدَّ عَلَيْهِ فِي الإِسْلاَمِ حَدَثًا مِنْهُ فَسَمِعَنِي وَأَنَا أَقْرَأُ ‏{بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ}‏ فَقَالَ أَىْ بُنَىَّ إِيَّاكَ وَالْحَدَثَ فَإِنِّي صَلَّيْتُ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَمَعَ أَبِي بَكْرٍ وَمَعَ عُمَرَ وَمَعَ عُثْمَانَ فَلَمْ أَسْمَعْ رَجُلاً مِنْهُمْ يَقُولُهُ فَإِذَا قَرَأْتَ فَقُلِ ‏{الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ}‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 815
In-book reference : Book 5, Hadith 13
English translation : Vol. 1, Book 5, Hadith 815

Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman from Abu Salih from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a man who is walking along a road finds a branch of thorns on the road and removes it, Allah thanks him for doing it and forgives him."

He also said, "Martyrs are five:

the one killed by a plague, the one killed by a disease of the belly, the one who drowns, the one killed by a collapsing building, and the martyr in the path of Allah.'

He also said, "If people knew what there was in the call to prayer and the first row, and they could find no other way except to draw lots for it, they would draw lots for it. And if they knew what there was in doing dhuhr at its time, they would race each other to it. And if they knew what there was in the prayers of isha and maghrib, they would come to them even if they had to crawl .

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ بَيْنَمَا رَجُلٌ يَمْشِي بِطَرِيقٍ إِذْ وَجَدَ غُصْنَ شَوْكٍ عَلَى الطَّرِيقِ فَأَخَّرَهُ فَشَكَرَ اللَّهُ لَهُ فَغَفَرَ لَهُ ‏"‏ ‏.‏ وَقَالَ ‏"‏ الشُّهَدَاءُ خَمْسَةٌ الْمَطْعُونُ وَالْمَبْطُونُ وَالْغَرِقُ وَصَاحِبُ الْهَدْمِ وَالشَّهِيدُ فِي سَبِيلِ اللَّهِ ‏"‏ ‏.‏ وَقَالَ ‏"‏ لَوْ يَعْلَمُ النَّاسُ مَا فِي النِّدَاءِ وَالصَّفِّ الأَوَّلِ ثُمَّ لَمْ يَجِدُوا إِلاَّ أَنْ يَسْتَهِمُوا عَلَيْهِ لاَسْتَهَمُوا وَلَوْ يَعْلَمُونَ مَا فِي التَّهْجِيرِ لاَسْتَبَقُوا إِلَيْهِ وَلَوْ يَعْلَمُونَ مَا فِي الْعَتَمَةِ وَالصُّبْحِ لأَتَوْهُمَا وَلَوْ حَبْوًا ‏"‏ ‏.‏
Sunnah.com reference : Book 8, Hadith 6
USC-MSA web (English) reference : Book 8, Hadith 6
Arabic reference : Book 8, Hadith 293
Jami` at-Tirmidhi 3507
Abu Hurairah narrated that the Messenger of Allah (saws) said:
“Indeed, Allah has ninety-nine Names, one hundred less one, whoever counts them shall enter Paradise. He is Allah, the one whom there is none worthy of worship except for Him (Allāhu Lā Ilāha Illā Huwa), the Most Merciful (to the creation) (Ar-Raḥmān), the Most Beneficent (to the believers) (Ar-Raḥīm), the King (Al-Malik), the Free of Deficiencies (Al-Quddūs), the Granter of Safety (As-Salām), the Granter of Security (Al-Mu’min), the Watcher (Al-Muhaimin), the Mighty (Al-`Azīz), the Compeller (Al-Jabbār), the Supreme (Al-Mutakabbir), the Creator (Al-Khāliq), the Originator (Al-Bāri’), the Fashioner (Al-Muṣawwir), the Pardoner (Al-Ghaffār), the Overwhelming (Al-Qahhār), the Giving (Al-Wahhāb), the Provider (Ar-Razzāq), the Opener (Al-Fattāḥ), the Knowing (Al-`Alīm), the Taker (Al-Qābiḍ), the Giver (Al-Bāsiṭ), the Abaser (Al-Khāfiḍ), the Exalter (Ar-Rāfi`), the One who grants honor (Al-Mu`izz), the One who humiliates (Al-Mudhil), the Hearing (As-Samī`), the Seeing (Al-Baṣīr), the Judge (Al-Ḥakam), the Just (Al-`Adl), the Kind (Al-Laṭīf), the Aware (Al-Khabīr), the Forbearing (Al-Ḥalīm), the Magnificent (Al-`Aẓīm), the Oft-Forgiving (Al-Ghafūr), the Grateful (Ash-Shakūr), the Most High (Al-`Aliyy), the Great (Al-Kabīr), the Guardian (Al-Ḥafīẓ), the Powerful (Al-Muqīt), the Reckoner (Al-Ḥasīb), the Glorious (Al-Jalīl), the Generous (Al-Karīm), the Watcher (Ar-Raqīb), the Responder (Al-Mujīb), the Liberal Giver (Al-Wāsi`), the Wise (Al-Ḥakīm), the Loving (Al-Wadūd), the Majestic (Al-Majīd), the Reviver (Al-Bā`ith), the Witness (Ash-Shahīd), the Truth (Al-Ḥaqq), the Guarantor (Al-Wakīl), the Strong (Al-Qawiyy), the Firm (Al-Matīn), the One Who Aids (Al-Waliyy), the Praiseworthy (Al-Ḥamīd), the Encompasser (Al-Muḥṣi), the One Who Begins things (Al-Mubdi’), the One Who brings things back (Al-Mu`īd), the One Who gives life (Al-Muḥyi), the One Who causes death (Al-Mumīt), the Living (Al-Ḥayyu), the Self-Sufficient (Al-Qayyūm), the One Who brings into existence (Al-Wājid), the Illustrious (Al-Mājid), the One (Al-Wāḥid), the Master (Aṣ-Ṣamad), the Able (Al-Qādir), the Powerful (Al-Muqtadir), the One who hastens (Al-Muqaddim), the One who delays (Al-Mu’akhkhir), the First (Al-Awwal), the Last (Al-Ākhir), the Apparent (Aẓ-Ẓāhir), the Inner (Al-Bāṭin), the Owner (Al-Wāli), the Exalted (Al-Muta`āli), the Doer of Good (Al-Barr), the Acceptor of repentance (At-Tawwāb), the Avenger (Al-Muntaqim), the Pardoning (Al-`Afuww), the Kind (Ar-Ra’ūf), the Owner of Dominion (Mālikul-Mulk), the Possessor of Glory and Generosity (Dhul Jalāli wal Ikrām), the One who does justice (Al-Muqsiṭ), the Gatherer (Al-Jāmi`), the Rich (Al-Ghaniyy), the Enricher (Al-Mughni), the Preventer (Al-Māni`), the Harmer (Aḍ-Ḍār), the One who benefits (An-Nāfi`), the Light (An-Nūr), the Guide (Al-Hādi), the Originator (Al-Badī`), the Lasting (Al-Bāqi), the Inheritor (Al-Wārith), the Guide (Ar-Rashīd), the Tolerant (Aṣ-Ṣabūr).”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ الْجُوزَجَانِيُّ، حَدَّثَنِي صَفْوَانُ بْنُ صَالِحٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ لِلَّهِ تَعَالَى تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً غَيْرَ وَاحِدَةٍ مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ هُوَ اللَّهُ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ الرَّحْمَنُ الرَّحِيمُ الْمَلِكُ الْقُدُّوسُ السَّلاَمُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ الْغَفَّارُ الْقَهَّارُ الْوَهَّابُ الرَّزَّاقُ الْفَتَّاحُ الْعَلِيمُ الْقَابِضُ الْبَاسِطُ الْخَافِضُ الرَّافِعُ الْمُعِزُّ الْمُذِلُّ السَّمِيعُ الْبَصِيرُ الْحَكَمُ الْعَدْلُ اللَّطِيفُ الْخَبِيرُ الْحَلِيمُ الْعَظِيمُ الْغَفُورُ الشَّكُورُ الْعَلِيُّ الْكَبِيرُ الْحَفِيظُ الْمُقِيتُ الْحَسِيبُ الْجَلِيلُ الْكَرِيمُ الرَّقِيبُ الْمُجِيبُ الْوَاسِعُ الْحَكِيمُ الْوَدُودُ الْمَجِيدُ الْبَاعِثُ الشَّهِيدُ الْحَقُّ الْوَكِيلُ الْقَوِيُّ الْمَتِينُ الْوَلِيُّ الْحَمِيدُ الْمُحْصِي الْمُبْدِئُ الْمُعِيدُ الْمُحْيِي الْمُمِيتُ الْحَىُّ الْقَيُّومُ الْوَاجِدُ الْمَاجِدُ الْوَاحِدُ الصَّمَدُ الْقَادِرُ الْمُقْتَدِرُ الْمُقَدِّمُ الْمُؤَخِّرُ الأَوَّلُ الآخِرُ الظَّاهِرُ الْبَاطِنُ الْوَالِي الْمُتَعَالِي الْبَرُّ التَّوَّابُ ...
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3507
In-book reference : Book 48, Hadith 138
English translation : Vol. 6, Book 45, Hadith 3507
Musnad Ahmad 677
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) said:
“And instead (of thanking Allah) for the provision. He gives you, you deny (Him by disbelief)!` [Al-Waqi`ah 56:82]. He said: `Your shirk is when you say. ‘We were given rain by such-and-such a star.’”
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا عَبْدُ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ‏{‏وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ‏}‏ قَالَ شِرْكُكُمْ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا بِنَجْمِ كَذَا وَكَذَا‏.‏
Grade: Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam)
Reference : Musnad Ahmad 677
In-book reference : Book 5, Hadith 110
Sunan Abi Dawud 2046
‘Alqamah said “I was going with ‘Abd Allaah bin Mas’ud at Mina where ‘Uthman met him and desired to have a talk with him in privacy”. When ‘Abd Allaah (bin Mas’ud) thought there was no need of privacy, he said to me “Come, ‘Alqamah So I came (to him)”. Then ‘Uthman said to him “Should we not marry you, Abu ‘Abd Al Rahman to a virgin girl, so that the power you have lost may return to you?” ‘Abd Allaah (bin Mas’ud) said “If you say that , I heard the Apostle of Allaah(saws) say “ Those of you who can support a wife, should marry, for it keeps you from looking at strange women and preserve from unlawful intercourse, but those who cannot should devote themselves to fasting, for it is a means of suppressing sexual desire.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ إِنِّي لأَمْشِي مَعَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ بِمِنًى إِذْ لَقِيَهُ عُثْمَانُ فَاسْتَخْلاَهُ فَلَمَّا رَأَى عَبْدُ اللَّهِ أَنْ لَيْسَتْ لَهُ حَاجَةٌ قَالَ لِي تَعَالَ يَا عَلْقَمَةُ فَجِئْتُ فَقَالَ لَهُ عُثْمَانُ أَلاَ نُزَوِّجُكَ يَا أَبَا عَبْدِ الرَّحْمَنِ بِجَارِيَةٍ بِكْرٍ لَعَلَّهُ يَرْجِعُ إِلَيْكَ مِنْ نَفْسِكَ مَا كُنْتَ تَعْهَدُ فَقَالَ عَبْدُ اللَّهِ لَئِنْ قُلْتَ ذَاكَ لَقَدْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ وَمَنْ لَمْ يَسْتَطِعْ مِنْكُمْ فَعَلَيْهِ بِالصَّوْمِ فَإِنَّهُ لَهُ وِجَاءٌ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2046
In-book reference : Book 12, Hadith 1
English translation : Book 11, Hadith 2041
Sunan an-Nasa'i 913
It was narrated from Abu Sa'eed bin Al-Mu'alla that:
The Prophet (SAW) passed by him when he was praying, and called him. He said: "I finished praying, then I came to him, and he said: 'What kept you from answering me?' He said: 'I was praying.' He said: 'Does not Allah say: O you who believe! Answer Allah (by obeying Him) and (His) Messenger when he calls you to that which will give you life? Shall I not teach you the greatest surah before I leave the masjid?' Then he went to leave, and I said: 'O Messenger of Allah, what about what you said?' He said: "All praise and thanks be to Allah, Lord of all that exists. These are the seven oft-recited that I have been given, and the Grand Quran.'"
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ حَفْصَ بْنَ عَاصِمٍ، يُحَدِّثُ عَنْ أَبِي سَعِيدِ بْنِ الْمُعَلَّى، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ بِهِ وَهُوَ يُصَلِّي فَدَعَاهُ - قَالَ - فَصَلَّيْتُ ثُمَّ أَتَيْتُهُ فَقَالَ ‏"‏ مَا مَنَعَكَ أَنْ تُجِيبَنِي ‏"‏ قَالَ كُنْتُ أُصَلِّي ‏.‏ قَالَ ‏"‏ أَلَمْ يَقُلِ اللَّهُ عَزَّ وَجَلَّ ‏{‏ يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ ‏}‏ أَلاَ أُعَلِّمُكَ أَعْظَمَ سُورَةٍ قَبْلَ أَنْ أَخْرُجَ مِنَ الْمَسْجِدِ ‏"‏ ‏.‏ قَالَ فَذَهَبَ لِيَخْرُجَ قُلْتُ يَا رَسُولَ اللَّهِ قَوْلَكَ ‏.‏ قَالَ ‏"‏ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ هِيَ السَّبْعُ الْمَثَانِي الَّذِي أُوتِيتُ وَالْقُرْآنُ الْعَظِيمُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 913
In-book reference : Book 11, Hadith 38
English translation : Vol. 2, Book 11, Hadith 914
Hisn al-Muslim 59
Allāhumma ‘a`innī `alā dhikrika, wa shukrika, wa ḥusni `ibādatik. O Allah, help me to remember You, to give You thanks, and to perform Your worship in the best manner. Reference: Abu Dawud 2/86, An-Nasa'i 3/53. See also Al-Albani Sahih Abu Dawud 1 /284.
اللّهُـمَّ أَعِـنِّي عَلـى ذِكْـرِكَ وَشُكْـرِك ، وَحُسْـنِ عِبـادَتِـك
Reference : Hisn al-Muslim 59
Jami` at-Tirmidhi 1405
Narrated Abu Hurairah:
"When Allah granted His Messenger (saws) victory over Makkah, he stood (to deliver an address) among the people. He thanked and praised Allah, then he said: 'And from whomever (one of his relatives) was killed, then he has two options to choose from: Either to pardon or that he be killed.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، وَيَحْيَى بْنُ مُوسَى، قَالاَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنِي أَبُو سَلَمَةَ، حَدَّثَنِي أَبُو هُرَيْرَةَ، قَالَ لَمَّا فَتَحَ اللَّهُ عَلَى رَسُولِهِ مَكَّةَ قَامَ فِي النَّاسِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏ "‏ وَمَنْ قُتِلَ لَهُ قَتِيلٌ فَهُوَ بِخَيْرِ النَّظَرَيْنِ إِمَّا أَنْ يَعْفُوَ وَإِمَّا أَنْ يَقْتُلَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ وَائِلِ بْنِ حُجْرٍ وَأَنَسٍ وَأَبِي شُرَيْحٍ خُوَيْلِدِ بْنِ عَمْرٍو ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1405
In-book reference : Book 16, Hadith 21
English translation : Vol. 3, Book 14, Hadith 1405
Sahih al-Bukhari 4709

Narrated Abu Huraira:

Allah's Apostle was presented with two cups one containing wine and the other milk on the night of his night journey at Jerusalem. He looked at it and took the milk. Gabriel said, "Thanks to Allah Who guided you to the Fitra (i.e. Islam); if you had taken the wine, your followers would have gone astray.

حَدَّثَنَا عَبْدَانُ، حَدَّثَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ ابْنُ الْمُسَيَّبِ قَالَ أَبُو هُرَيْرَةَ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةَ أُسْرِيَ بِهِ بِإِيلِيَاءَ بِقَدَحَيْنِ مِنْ خَمْرٍ وَلَبَنٍ، فَنَظَرَ إِلَيْهِمَا فَأَخَذَ اللَّبَنَ قَالَ جِبْرِيلُ الْحَمْدُ لِلَّهِ الَّذِي هَدَاكَ لِلْفِطْرَةِ، لَوْ أَخَذْتَ الْخَمْرَ غَوَتْ أُمَّتُكَ‏.‏
Reference : Sahih al-Bukhari 4709
In-book reference : Book 65, Hadith 231
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 232
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Sahih Muslim 2999

Suhaib reported that Allah's Messenger (may peace be upon him) said:

Strange are the ways of a believer for there is good in every affair of his and this is not the case with anyone else except in the case of a believer for if he has an occasion to feel delight, he thanks (God), thus there is a good for him in it, and if he gets into trouble and shows resignation (and endures it patiently), there is a good for him in it.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ الأَزْدِيُّ، وَشَيْبَانُ بْنُ فَرُّوخَ، جَمِيعًا عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ، - وَاللَّفْظُ لِشَيْبَانَ - حَدَّثَنَا سُلَيْمَانُ، حَدَّثَنَا ثَابِتٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ صُهَيْبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ عَجَبًا لأَمْرِ الْمُؤْمِنِ إِنَّ أَمْرَهُ كُلَّهُ خَيْرٌ وَلَيْسَ ذَاكَ لأَحَدٍ إِلاَّ لِلْمُؤْمِنِ إِنْ أَصَابَتْهُ سَرَّاءُ شَكَرَ فَكَانَ خَيْرًا لَهُ وَإِنْ أَصَابَتْهُ ضَرَّاءُ صَبَرَ فَكَانَ خَيْرًا لَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2999
In-book reference : Book 55, Hadith 82
USC-MSA web (English) reference : Book 42, Hadith 7138
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Sunan Abi Dawud 2883

Narrated 'Amr b. Suh'aib:

On his father's authority, said that his grandfather told that Al-'As ibn Wa'il left his will that a hundred slaves should be emancipated on his behalf. His son Hisham emancipated fifty slaves and his son Amr intended to emancipate the remaining fifty on his behalf, but he said: I should ask first the Messenger of Allah (saws). He, therefore, came to the Prophet (saws) and said: Messenger of Allah, my father left in his will that a hundred slaves should be emancipated on his behalf and Hisham has emancipated fifty on his behalf and fifty remain. Shall I emancipate them on his behalf? The Messenger of Allah (saws) said: Had he been a Muslim and you had emancipated slaves on his behalf, or given sadaqah on his behalf, or performed the pilgrimage, that would have reached him.

حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍ، أَخْبَرَنِي أَبِي، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي حَسَّانُ بْنُ عَطِيَّةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ الْعَاصَ بْنَ وَائِلٍ، أَوْصَى أَنْ يُعْتَقَ، عَنْهُ مِائَةُ رَقَبَةٍ فَأَعْتَقَ ابْنُهُ هِشَامٌ خَمْسِينَ رَقَبَةً فَأَرَادَ ابْنُهُ عَمْرٌو أَنْ يَعْتِقَ عَنْهُ الْخَمْسِينَ الْبَاقِيَةَ فَقَالَ حَتَّى أَسْأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبِي أَوْصَى بِعِتْقِ مِائَةِ رَقَبَةٍ وَإِنَّ هِشَامًا أَعْتَقَ عَنْهُ خَمْسِينَ وَبَقِيَتْ عَلَيْهِ خَمْسُونَ رَقَبَةً أَفَأُعْتِقُ عَنْهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّهُ لَوْ كَانَ مُسْلِمًا فَأَعْتَقْتُمْ عَنْهُ أَوْ تَصَدَّقْتُمْ عَنْهُ أَوْ حَجَجْتُمْ عَنْهُ بَلَغَهُ ذَلِكَ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2883
In-book reference : Book 18, Hadith 22
English translation : Book 17, Hadith 2877
Sahih al-Bukhari 7190

Narrated Sahl bin Sa`d As-Saidi:

There was some quarrel (sighting) among Bani `Amr, and when this news reached the Prophet, he offered the Zuhr prayer and went to establish peace among them. In the meantime the time of `Asr prayer was due, Bilal pronounced the Adhan and then the Iqama for the prayer and requested Abu Bakr (to lead the prayer) and Abu Bakr went forward. The Prophet arrived while Abu Bakr was still praying. He entered the rows of praying people till he stood behind Abu Bakr in the (first) row. The people started clapping, and it was the habit of Abu Bakr that whenever he stood for prayer, he never glanced side-ways till he had finished it, but when Abu Bakr observed that the clapping was not coming to an end, he looked and saw the Prophet standing behind him. The Prophet beckoned him to carry on by waving his hand. Abu Bakr stood there for a while, thanking Allah for the saying of the Prophet and then he retreated, taking his steps backwards. When the Prophet saw that, he went ahead and led the people in prayer. When he finished the prayer, he said, "O Abu Bakr! What prevented you from carrying on with the prayer after I beckoned you to do so?" Abu Bakr replied, "It does not befit the son of Abi Quhafa to lead the Prophet in prayer." Then the Prophet said to the people, "If some problem arises during prayers, then the men should say, Subhan Allah!; and the women should clap." (See Hadith No. 652, Vol. 1)

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَبُو حَازِمٍ الْمَدِينِيُّ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، قَالَ كَانَ قِتَالٌ بَيْنَ بَنِي عَمْرٍو، فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَصَلَّى الظُّهْرَ، ثُمَّ أَتَاهُمْ يُصْلِحُ بَيْنَهُمْ، فَلَمَّا حَضَرَتْ صَلاَةُ الْعَصْرِ فَأَذَّنَ بِلاَلٌ وَأَقَامَ وَأَمَرَ أَبَا بَكْرٍ فَتَقَدَّمَ، وَجَاءَ النَّبِيُّ صلى الله عليه وسلم وَأَبُو بَكْرٍ فِي الصَّلاَةِ، فَشَقَّ النَّاسَ حَتَّى قَامَ خَلْفَ أَبِي بَكْرٍ، فَتَقَدَّمَ فِي الصَّفِّ الَّذِي يَلِيهِ‏.‏ قَالَ وَصَفَّحَ الْقَوْمُ، وَكَانَ أَبُو بَكْرٍ إِذَا دَخَلَ فِي الصَّلاَةِ لَمْ يَلْتَفِتْ حَتَّى يَفْرُغَ، فَلَمَّا رَأَى التَّصْفِيحَ لاَ يُمْسَكُ عَلَيْهِ الْتَفَتَ فَرَأَى النَّبِيَّ صلى الله عليه وسلم خَلْفَهُ، فَأَوْمَأَ إِلَيْهِ النَّبِيُّ صلى الله عليه وسلم أَنِ امْضِهْ وَأَوْمَأَ بِيَدِهِ هَكَذَا، وَلَبِثَ أَبُو بَكْرٍ هُنَيَّةً يَحْمَدُ اللَّهَ عَلَى قَوْلِ النَّبِيِّ صلى الله عليه وسلم ثُمَّ مَشَى الْقَهْقَرَى، فَلَمَّا رَأَى النَّبِيُّ صلى الله عليه وسلم ذَلِكَ تَقَدَّمَ فَصَلَّى النَّبِيُّ صلى الله عليه وسلم بِالنَّاسِ، فَلَمَّا قَضَى صَلاَتَهُ قَالَ ‏"‏ يَا أَبَا بَكْرٍ مَا مَنَعَكَ إِذْ أَوْمَأْتُ إِلَيْكَ أَنْ لاَ تَكُونَ مَضَيْتَ ‏"‏‏.‏ قَالَ لَمْ يَكُنْ لاِبْنِ أَبِي قُحَافَةَ أَنْ يَؤُمَّ النَّبِيَّ صلى الله عليه وسلم‏.‏ وَقَالَ لِلْقَوْمِ ‏"‏ إِذَا نَابَكُمْ أَمْرٌ، ...
Reference : Sahih al-Bukhari 7190
In-book reference : Book 93, Hadith 52
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 300
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Abu Hurairah (RAA) narrated, 'I heard the Messenger of Allah (PBUH) say, "When the slave-woman of one of you commits adultery and she is proven guilty (through witnesses or confession), he should flog her as prescribed (for the slave woman), but he should not admonish her. If she does this again, then she should be flogged again but he should not admonish her. If she commits it for the third time, and she is proven guilty, then he must sell her even if it was for a rope of hair." Agreed upon, and the wording is from Muslim.
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- سَمِعْتُ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَقُولُ: { "إِذَا زَنَتْ أَمَةُ أَحَدِكُمْ, فَتَبَيَّنَ زِنَاهَا, فَلْيَجْلِدْهَا اَلْحَدَّ, وَلَا يُثَرِّبْ عَلَيْهَا, ثُمَّ إِنْ زَنَتْ فَلْيَجْلِدْهَا اَلْحَدَّ, وَلَا يُثَرِّبْ عَلَيْهَا, ثُمَّ إِنْ زَنَتِ اَلثَّالِثَةَ, فَتَبَيَّنَ زِنَاهَا, فَلْيَبِعْهَا وَلَوْ بِحَبْلٍ مِنْ شَعَرٍ } مُتَّفَقٌ عَلَيْهِ وَهَذَا لَفْظُ مُسْلِمٍ 1‏ .‏
Sunnah.com reference : Book 10, Hadith 6
English translation : Book 10, Hadith 1249
Arabic reference : Book 10, Hadith 1210
Jami` at-Tirmidhi 826
Nafi` narrated:
When Ibn Umar would say the talbiyah he would continue saying: "Labbaik Allahumma labbaik. Labbaik la sharika laka labbaik. Innal-hamda wan-ni`mata laka wal-mulk, la sharika laka" (I respond to Your call O Allah! I respond to Your call, You have no partner, I respond to You call. All praise, thanks and blessings are for You. And You have no partners with You). He said: "Abdullah bin Umar would say: 'This is the Talbiyah of the Messenger of Allah.' He would himself add the following after the Talbiyah of the Messenger of Allah: "Labbaik labbaika wa-sa'daik, wal-khairuu fi yadaik. Labbaika war-raghba'u ilaika wal-amal" ('I respond to Your call, and I am obedient to Your orders, all good is in Your Hands. I respond to Your call and the requests and deeds are for You).'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ أَهَلَّ فَانْطَلَقَ يُهِلُّ فَيَقُولُ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏.‏ قَالَ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَقُولُ هَذِهِ تَلْبِيَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ وَكَانَ يَزِيدُ مِنْ عِنْدِهِ فِي أَثَرِ تَلْبِيَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 826
In-book reference : Book 9, Hadith 19
English translation : Vol. 2, Book 4, Hadith 826
Riyad as-Salihin 426
Mu'adh bin Jabal (May Allah be pleased with him) reported:
I was riding a pillion with the Prophet (PBUH) on a donkey. He (PBUH) said, "O Mu'adh, do you know what is the right of Allah upon His slaves, and what is the Right of His slaves upon Allah?" I said: "Allah and His Messenger know better". Upon this the Messenger of Allah (PBUH) said, "Allah's Right upon His slaves is that they should worship Him Alone and associate nothing with Him; and His slaves' right upon Him is that He should not punish who does not associate a thing with Him." He (Mu'adh) added: I said to the Messenger of Allah: "Shall I give the glad tidings to people?" He (PBUH) said, "Do not tell them this good news for they will depend on it alone".

[Al-Bukhari and Muslim].

وعن معاذ بن جبل ، رضي الله عنه ، قال‏:‏ كنت ردف النبي صلى الله عليه وسلم، على حمار فقال‏:‏ ‏"‏ يا معاذ هل تدري ما حق الله على عباده، وما حق العباد على الله‏.‏ ‏؟‏ قلت‏:‏ الله ورسوله أعلم‏.‏ قال‏:‏‏"‏فإن حق الله على العباد أن يعبدوه، ولا يشركوا به شيئاً، وحق العباد على الله أن لا يعذب من لا يشرك به شيئاً، فقلت، يا رسول الله أفلا أبشر الناس‏؟‏ قال لا تبشرهم فيتكلوا‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 426
In-book reference : Introduction, Hadith 426
Sahih Muslim 1773 b

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters but with the addition:

" When Allah inflicted defeat on the armies of Persia, Caesar moved from Hims to Aelia (Bait al-Maqdis) for thanking Allah as He granted him victory." In this hadith these words occur:" From Muhammad, servant of Allah and His Messenger," and said:" The sin of your followers," and also said the words:" to the call of Islam".
وَحَدَّثَنَاهُ حَسَنٌ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، بِهَذَا الإِسْنَادِ وَزَادَ فِي الْحَدِيثِ وَكَانَ قَيْصَرُ لَمَّا كَشَفَ اللَّهُ عَنْهُ جُنُودَ فَارِسَ مَشَى مِنْ حِمْصَ إِلَى إِيلِيَاءَ شُكْرًا لِمَا أَبْلاَهُ اللَّهُ ‏.‏ وَقَالَ فِي الْحَدِيثِ ‏"‏ مِنْ مُحَمَّدٍ عَبْدِ اللَّهِ وَرَسُولِهِ ‏"‏ ‏.‏ وَقَالَ ‏"‏ إِثْمَ الْيَرِيسِيِّينَ ‏"‏ ‏.‏ وَقَالَ ‏"‏ بِدَاعِيَةِ الإِسْلاَمِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1773b
In-book reference : Book 32, Hadith 90
USC-MSA web (English) reference : Book 19, Hadith 4381
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Sahih al-Bukhari 2466

Narrated Abu Huraira:

The Prophet said, "A man felt very thirsty while he was on the way, there he came across a well. He went down the well, quenched his thirst and came out. Meanwhile he saw a dog panting and licking mud because of excessive thirst. He said to himself, "This dog is suffering from thirst as I did." So, he went down the well again and filled his shoe with water and watered it. Allah thanked him for that deed and forgave him. The people said, "O Allah's Apostle! Is there a reward for us in serving the animals?" He replied: "Yes, there is a reward for serving any animate (living being)." (See Hadith No. 551)

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ بَيْنَا رَجُلٌ بِطَرِيقٍ، اشْتَدَّ عَلَيْهِ الْعَطَشُ فَوَجَدَ بِئْرًا فَنَزَلَ فِيهَا فَشَرِبَ، ثُمَّ خَرَجَ، فَإِذَا كَلْبٌ يَلْهَثُ يَأْكُلُ الثَّرَى مِنَ الْعَطَشِ، فَقَالَ الرَّجُلُ لَقَدْ بَلَغَ هَذَا الْكَلْبَ مِنَ الْعَطَشِ مِثْلُ الَّذِي كَانَ بَلَغَ مِنِّي، فَنَزَلَ الْبِئْرَ، فَمَلأَ خُفَّهُ مَاءً، فَسَقَى الْكَلْبَ، فَشَكَرَ اللَّهُ لَهُ، فَغَفَرَ لَهُ ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَإِنَّ لَنَا فِي الْبَهَائِمِ لأَجْرًا فَقَالَ ‏"‏ فِي كُلِّ ذَاتِ كَبِدٍ رَطْبَةٍ أَجْرٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2466
In-book reference : Book 46, Hadith 27
USC-MSA web (English) reference : Vol. 3, Book 43, Hadith 646
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Sunan Abi Dawud 3283

Narrated Ash-Sharid ibn Suwayd ath-Thaqafi:

Sharid's mother left a will to emancipate a believing slave on her behalf. So he came to the Prophet (saws) and said: Messenger of Allah, my mother left a will that I should emancipate a believing slave for her, and I have a black Nubian slave-girl. He mentioned a tradition about the test of the girl.

Abu Dawud said: Khalid b. 'Abd Allah narrated this tradition direct from the Prophet (saws). He did not mention the name of al-Sharid.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنِ الشَّرِيدِ، ‏:‏ أَنَّ أُمَّهُ، أَوْصَتْهُ أَنْ يُعْتِقَ، عَنْهَا رَقَبَةً مُؤْمِنَةً فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏:‏ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي أَوْصَتْ أَنْ أُعْتِقَ عَنْهَا رَقَبَةً مُؤْمِنَةً وَعِنْدِي جَارِيَةٌ سَوْدَاءُ نُوبِيَّةٌ فَذَكَرَ نَحْوَهُ ‏.‏ قَالَ أَبُو دَاوُدَ ‏:‏ خَالِدُ بْنُ عَبْدِ اللَّهِ أَرْسَلَهُ لَمْ يَذْكُرِ الشَّرِيدَ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3283
In-book reference : Book 22, Hadith 42
English translation : Book 21, Hadith 3277
Al-Adab Al-Mufrad 378
Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "One day a man became very thirsty while walking down the road. He came across a well, went down into it, and drank and then climbed out. In front of him he found a dog panting, eating the dust out of thirst. The man said, 'This dog is as thirsty as I was.' He went back down into the well and filled his shoe, putting it into his mouth (in order to climb back up) and then gave the dog water. Therefore Allah thanked him and forgave him." They said, "Messenger of Allah, will we have a reward on account of animals?" He said, "There is a reward on account of every living thing."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ‏:‏ حَدَّثَنِي مَالِكٌ، عَنْ سُمَيٍّ مَوْلَى أَبِي بَكْرٍ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ‏:‏ بَيْنَمَا رَجُلٌ يَمْشِي بِطَرِيقٍ اشْتَدَّ بِهِ الْعَطَشُ، فَوَجَدَ بِئْرًا فَنَزَلَ فِيهَا، فَشَرِبَ ثُمَّ خَرَجَ، فَإِذَا كَلْبٌ يَلْهَثُ، يَأْكُلُ الثَّرَى مِنَ الْعَطَشِ، فَقَالَ الرَّجُلُ‏:‏ لَقَدْ بَلَغَ هَذَا الْكَلْبَ مِنَ الْعَطَشِ مِثْلُ الَّذِي كَانَ بَلَغَنِي، فَنَزَلَ الْبِئْرَ فَمَلَأَ خُفَّاهُ، ثُمَّ أَمْسَكَهَا بِفِيهِ، فَسَقَى الْكَلْبَ، فَشَكَرَ اللَّهُ لَهُ، فَغَفَرَ لَهُ، قَالُوا‏:‏ يَا رَسُولَ اللهِ، وَإِنَّ لَنَا فِي الْبَهَائِمِ أَجْرًا‏؟‏ قَالَ‏:‏ فِي كُلِّ ذَاتِ كَبِدٍ رَطْبَةٍ أَجْرٌ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 378
In-book reference : Book 20, Hadith 7
English translation : Book 20, Hadith 378
Sahih al-Bukhari 6009

Narrated Abu Huraira:

Allah's Apostle said, "While a man was walking on a road. he became very thirsty. Then he came across a well, got down into it, drank (of its water) and then came out. Meanwhile he saw a dog panting and licking mud because of excessive thirst. The man said to himself "This dog is suffering from the same state of thirst as I did." So he went down the well (again) and filled his shoe (with water) and held it in his mouth and watered the dog. Allah thanked him for that deed and forgave him." The people asked, "O Allah's Apostle! Is there a reward for us in serving the animals?" He said, "(Yes) There is a reward for serving any animate (living being) ."

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ بَيْنَمَا رَجُلٌ يَمْشِي بِطَرِيقٍ اشْتَدَّ عَلَيْهِ الْعَطَشُ، فَوَجَدَ بِئْرًا فَنَزَلَ فِيهَا فَشَرِبَ ثُمَّ خَرَجَ، فَإِذَا كَلْبٌ يَلْهَثُ يَأْكُلُ الثَّرَى مِنَ الْعَطَشِ فَقَالَ الرَّجُلُ لَقَدْ بَلَغَ هَذَا الْكَلْبَ مِنَ الْعَطَشِ مِثْلُ الَّذِي كَانَ بَلَغَ بِي، فَنَزَلَ الْبِئْرَ فَمَلأَ خُفَّهُ، ثُمَّ أَمْسَكَهُ بِفِيهِ، فَسَقَى الْكَلْبَ، فَشَكَرَ اللَّهُ لَهُ فَغَفَرَ لَهُ ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَإِنَّ لَنَا فِي الْبَهَائِمِ أَجْرًا‏.‏ فَقَالَ ‏"‏ فِي كُلِّ ذَاتِ كَبِدٍ رَطْبَةٍ أَجْرٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6009
In-book reference : Book 78, Hadith 40
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 38
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Mishkat al-Masabih 1733
Sa'd b. Abu Waqqas reported God’s messenger as saying, “It is a fine thing when a believer praises and thanks God if good comes to him, and praises God and shows endurance if smitten by affliction. ' The believer is rewarded for everything, even for the morsel he raises to his wife’s mouth.”(The idea of the tradition is that by virtue of his faith the believer receives a reward for all his actions, none being too insignificant) Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " عَجَبٌ لِلْمُؤْمِنِ: إِنْ أَصَابَهُ خَيْرٌ حمد الله وَشَكَرَ وَإِنْ أَصَابَتْهُ مُصِيبَةٌ حَمِدَ اللَّهَ وَصَبَرَ فالمؤمن يُؤْجَرُ فِي كُلِّ أَمْرِهِ حَتَّى فِي اللُّقْمَةِ يَرْفَعُهَا إِلَى فِي امْرَأَتِهِ. رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1733
In-book reference : Book 5, Hadith 205
Ibn 'Umar (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Anyone who emancipates his share in a slave and has enough money to pay the full price for him, a fair price for the slave should be fixed. His partners should be given their shares, and the slave should thus be emancipated. Otherwise he is emancipated only to the extent of the first man’s share.” Agreed upon,
وَعَنِ ابْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ "مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ, فَكَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ اَلْعَبْدِ, قُوِّمَ قِيمَةَ عَدْلٍ, فَأَعْطَى شُرَكَاءَهُ حِصَصَهُمْ, وَعَتَقَ عَلَيْهِ اَلْعَبْدُ, وَإِلَّا فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ" } مُتَّفَقٌ عَلَيْه ِ 1‏ .‏
Sunnah.com reference : Book 15, Hadith 5
English translation : Book 15, Hadith 1466
Arabic reference : Book 15, Hadith 1422
Sunan Abi Dawud 4975

Narrated AbuHurayrah:

The Prophet (saws) said: None of you must say: "My slave" (abdi) and "My slave-woman" (amati), and a slave must not say: "My lord" (rabbi or rabbati). The master (of a slave) should say: "My young man" (fataya) and "My young woman" (fatati), and a slave should say "My master" (sayyidi) and "My mistress" (sayyidati), for you are all (Allah's slave and the Lord is Allah, Most High.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، وَحَبِيبِ بْنِ الشَّهِيدِ، وَهِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَقُولَنَّ أَحَدُكُمْ عَبْدِي وَأَمَتِي وَلاَ يَقُولَنَّ الْمَمْلُوكُ رَبِّي وَرَبَّتِي وَلْيَقُلِ الْمَالِكُ فَتَاىَ وَفَتَاتِي وَلْيَقُلِ الْمَمْلُوكُ سَيِّدِي وَسَيِّدَتِي فَإِنَّكُمُ الْمَمْلُوكُونَ وَالرَّبُّ اللَّهُ عَزَّ وَجَلَّ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4975
In-book reference : Book 43, Hadith 203
English translation : Book 42, Hadith 4957
Sahih al-Bukhari 5759, 5760

Narrated Abu Huraira:

Two ladies (had a fight) and one of them hit the other with a stone on the `Abdomen and caused her to abort. The Prophet judged that the victim be given either a slave or a female slave (as blood-money). Narrated Ibn Shihab: Sa`id bin Al-Musayyab said, "Allah's Apostle judged that in case of child killed in the womb of its mother, the offender should give the mother a slave or a female slave in recompense The offender said, How can I be fined for killing one who neither ate nor drank, neither spoke nor cried: a case like that should be denied ' On that Allah's Apostle said 'He is one of the brothers of the foretellers

حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ امْرَأَتَيْنِ، رَمَتْ إِحْدَاهُمَا الأُخْرَى بِحَجَرٍ فَطَرَحَتْ جَنِينَهَا، فَقَضَى فِيهِ النَّبِيُّ صلى الله عليه وسلم بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ‏.‏ وَعَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِي الْجَنِينِ يُقْتَلُ فِي بَطْنِ أُمِّهِ بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ‏.‏ فَقَالَ الَّذِي قُضِيَ عَلَيْهِ كَيْفَ أَغْرَمُ مَنْ لاَ أَكَلَ، وَلاَ شَرِبَ، وَلاَ نَطَقَ، وَلاَ اسْتَهَلَّ، وَمِثْلُ ذَلِكَ بَطَلْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5759, 5760
In-book reference : Book 76, Hadith 74
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 655
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Al-Adab Al-Mufrad 210
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "None of you should say 'my slave ('abdi or amati)' and a slave should not say, 'my lord (rabbi or rabbati)'. They should say, 'my boy' or 'my girl' (fatayi and fatati) and 'my master' or 'mistress' (sayyidi and sayyidati)'. All of you are slaves, and the Lord is Allah, Almighty and Exalted."
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَيُّوبَ، وَحَبِيبٍ، وَهِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ لاَ يَقُولَنَّ أَحَدُكُمْ‏:‏ عَبْدِي وَأَمَتِي، وَلاَ يَقُولَنَّ الْمَمْلُوكُ‏:‏ رَبِّي وَرَبَّتِي، وَلْيَقُلْ‏:‏ فَتَايَ وَفَتَاتِي، وَسَيِّدِي وَسَيِّدَتِي، كُلُّكُمْ مَمْلُوكُونَ، وَالرَّبُّ اللَّهُ عَزَّ وَجَلَّ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 210
In-book reference : Book 9, Hadith 55
English translation : Book 9, Hadith 210

Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "A man was walking on a road when he became very thirsty. He found a well and went into it and drank and came out. There was a dog panting and eating earth out of thirst. The man said, 'This dog has become as thirsty as I was.' He went down into the well and filled his shoe and then held it in his mouth until he climbed out and gave the dog water to drink. Allah thanked him for it and forgave him." They said, "Messenger of Allah, do we have a reward for taking care of beasts?" He said, "There is a reward for every one with a moist liver."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ بَيْنَمَا رَجُلٌ يَمْشِي بِطَرِيقٍ إِذِ اشْتَدَّ عَلَيْهِ الْعَطَشُ فَوَجَدَ بِئْرًا فَنَزَلَ فِيهَا فَشَرِبَ وَخَرَجَ فَإِذَا كَلْبٌ يَلْهَثُ يَأْكُلُ الثَّرَى مِنَ الْعَطَشِ فَقَالَ الرَّجُلُ لَقَدْ بَلَغَ هَذَا الْكَلْبَ مِنَ الْعَطَشِ مِثْلُ الَّذِي بَلَغَ مِنِّي فَنَزَلَ الْبِئْرَ فَمَلأَ خُفَّهُ ثُمَّ أَمْسَكَهُ بِفِيهِ حَتَّى رَقِيَ فَسَقَى الْكَلْبَ فَشَكَرَ اللَّهُ لَهُ فَغَفَرَ لَهُ ‏"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ وَإِنَّ لَنَا فِي الْبَهَائِمِ لأَجْرًا فَقَالَ ‏"‏ فِي كُلِّ ذَاتِ كَبِدٍ رَطْبَةٍ أَجْرٌ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 49, Hadith 23
Arabic reference : Book 49, Hadith 1696
Sahih al-Bukhari 684

Narrated Sahl bin Sa`d As-Sa`idi:

Allah's Apostle went to establish peace among Bani `Amr bin `Auf. In the meantime the time of prayer was due and the Mu'adh-dhin went to Abu Bakr and said, "Will you lead the prayer, so that I may pronounce the Iqama?" Abu Bakr replied in the affirmative and led the prayer. Allah's Apostle came while the people were still praying and he entered the rows of the praying people till he stood in the (first row). The people clapped their hands. Abu Bakr never glanced sideways in his prayer but when the people continued clapping, Abu Bakr looked and saw Allah's Apostle. Allah's Apostle beckoned him to stay at his place. Abu Bakr raised his hands and thanked Allah for that order of Allah's Apostle and then he retreated till he reached the first row. Allah's Apostle went forward and led the prayer. When Allah's Apostle finished the prayer, he said, "O Abu Bakr! What prevented you from staying when I ordered you to do so?" Abu Bakr replied, "How can Ibn Abi Quhafa (Abu Bakr) dare to lead the prayer in the presence of Allah's Apostle?" Then Allah's Apostle said, "Why did you clap so much? If something happens to anyone during his prayer he should say Subhan Allah. If he says so he will be attended to, for clapping is for women."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَهَبَ إِلَى بَنِي عَمْرِو بْنِ عَوْفٍ لِيُصْلِحَ بَيْنَهُمْ فَحَانَتِ الصَّلاَةُ فَجَاءَ الْمُؤَذِّنُ إِلَى أَبِي بَكْرٍ فَقَالَ أَتُصَلِّي لِلنَّاسِ فَأُقِيمَ قَالَ نَعَمْ‏.‏ فَصَلَّى أَبُو بَكْرٍ، فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالنَّاسُ فِي الصَّلاَةِ، فَتَخَلَّصَ حَتَّى وَقَفَ فِي الصَّفِّ، فَصَفَّقَ النَّاسُ ـ وَكَانَ أَبُو بَكْرٍ لاَ يَلْتَفِتُ فِي صَلاَتِهِ ـ فَلَمَّا أَكْثَرَ النَّاسُ التَّصْفِيقَ الْتَفَتَ فَرَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم، فَأَشَارَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنِ امْكُثْ مَكَانَكَ، فَرَفَعَ أَبُو بَكْرٍ ـ رضى الله عنه ـ يَدَيْهِ، فَحَمِدَ اللَّهَ عَلَى مَا أَمَرَهُ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ ذَلِكَ، ثُمَّ اسْتَأْخَرَ أَبُو بَكْرٍ حَتَّى اسْتَوَى فِي الصَّفِّ، وَتَقَدَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى، فَلَمَّا انْصَرَفَ قَالَ ‏"‏ يَا أَبَا بَكْرٍ مَا مَنَعَكَ أَنْ تَثْبُتَ إِذْ أَمَرْتُكَ ‏"‏‏.‏ فَقَالَ أَبُو بَكْرٍ مَا كَانَ لاِبْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا لِي رَأَيْتُكُمْ أَكْثَرْتُمُ التَّصْفِيقَ مَنْ رَابَهُ شَىْءٌ فِي صَلاَتِهِ فَلْيُسَبِّحْ، ...
Reference : Sahih al-Bukhari 684
In-book reference : Book 10, Hadith 78
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 652
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Sunan an-Nasa'i 4827
It was narrated from al-a'mash from Ibrahim who said:
"I woman struck her co-wife, who was pregnant, with a rock and killed her Messenger of Allah ruled that a slave should be given (as Diyah) for the child in her woman, and that her Diyah should be paid by her 'Asabah. They said:' should we be penalized for one who neither after nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked.' He said: 'Rhyming vase like the vase of the Bedouisn? It is what I say to (sahih)
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا مُصْعَبٌ، قَالَ حَدَّثَنَا دَاوُدُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، قَالَ ضَرَبَتِ امْرَأَةٌ ضَرَّتَهَا بِحَجَرٍ وَهِيَ حُبْلَى فَقَتَلَتْهَا فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا فِي بَطْنِهَا غُرَّةً وَجَعَلَ عَقْلَهَا عَلَى عَصَبَتِهَا فَقَالُوا نُغَرَّمُ مَنْ لاَ شَرِبَ وَلاَ أَكَلْ وَلاَ اسْتَهَلّ فَمِثْلُ ذَلِكَ يُطَلّ فَقَالَ ‏ "‏ أَسَجْعٌ كَسَجْعِ الأَعْرَابِ هُوَ مَا أَقُولُ لَكُمْ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4827
In-book reference : Book 45, Hadith 122
English translation : Vol. 5, Book 45, Hadith 4831
Sunan Abi Dawud 2160

'Amr b. Shu'aib on his father's authority said that his grandfather (Abdullah ibn Amr ibn al-'As) reported the Prophet (saws) said:

If one of you marries a woman or buys a slave, he should say: "O Allah, I ask You for the good in her, and in the disposition You have given her; I take refuge in You from the evil in her, and in the disposition You have given her." When he buys a camel, he should take hold of the top of its hump and say the same kind of thing.

Abu Dawud said: Abu Sa'id added the following words in his version: He should then tale hold of her forelock and pray for blessing in the case of a woman or a slave.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا أَبُو خَالِدٍ، - يَعْنِي سُلَيْمَانَ بْنَ حَيَّانَ - عَنِ ابْنِ عَجْلاَنَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا تَزَوَّجَ أَحَدُكُمُ امْرَأَةً أَوِ اشْتَرَى خَادِمًا فَلْيَقُلِ اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا وَخَيْرَ مَا جَبَلْتَهَا عَلَيْهِ وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَمِنْ شَرِّ مَا جَبَلْتَهَا عَلَيْهِ وَإِذَا اشْتَرَى بَعِيرًا فَلْيَأْخُذْ بِذِرْوَةِ سَنَامِهِ وَلْيَقُلْ مِثْلَ ذَلِكَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ زَادَ أَبُو سَعِيدٍ ‏"‏ ثُمَّ لْيَأْخُذْ بِنَاصِيَتِهَا وَلْيَدْعُ بِالْبَرَكَةِ ‏"‏ ‏.‏ فِي الْمَرْأَةِ وَالْخَادِمِ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2160
In-book reference : Book 12, Hadith 115
English translation : Book 11, Hadith 2155
Musnad Ahmad 397
It was narrated from Ibn `Umar (رضي الله عنه) that the Messenger of Allah (ﷺ) said:
“If a person frees his share of a slave, and has enough Money to pay the full price of the slave, a fair price should be worked out for the slave, and his partners should be given their shares, then he may free the slave, otherwise he has freed only what he has freed.”
حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، أَنْبَأَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ فَكَانَ لَهُ مَا يَبْلُغُ ثَمَنَ الْعَبْدِ فَإِنَّهُ يُقَوَّمُ قِيمَةَ عَدْلٍ فَيُعْطَى شُرَكَاؤُهُ حَقَّهُمْ وَعَتَقَ عَلَيْهِ الْعَبْدَ وَإِلَّا فَقَدْ أَعْتَقَ مَا أَعْتَقَ‏.‏
Grade: Sahih (Darussalam) [, al-Bukhari (2522) and Muslim (1501)] (Darussalam)
Reference : Musnad Ahmad 397
In-book reference : Book 3, Hadith 7
Sahih al-Bukhari 2234

Narrated Abu Huraira:

I heard the Prophet saying, "If a slave-girl of yours commits illegal sexual intercourse and her illegal sexual intercourse is proved, she should be lashed, and after that nobody should blame her, and if she commits illegal sexual intercourse the second time, she should be lashed and nobody should blame her after that, and if she does the offense for the third time and her illegal sexual intercourse is proved, she should be sold even for a hair rope."

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ أَخْبَرَنِي اللَّيْثُ، عَنْ سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا زَنَتْ أَمَةُ أَحَدِكُمْ، فَتَبَيَّنَ زِنَاهَا فَلْيَجْلِدْهَا الْحَدَّ، وَلاَ يُثَرِّبْ عَلَيْهَا، ثُمَّ إِنْ زَنَتْ فَلْيَجْلِدْهَا الْحَدَّ وَلاَ يُثَرِّبْ، ثُمَّ إِنْ زَنَتِ الثَّالِثَةَ فَتَبَيَّنَ زِنَاهَا فَلْيَبِعْهَا وَلَوْ بِحَبْلٍ مِنْ شَعَرٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2234
In-book reference : Book 34, Hadith 180
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 436
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Sunan Abi Dawud 2610
‘Abd Allaah bin ‘Umar said “The Apostle of Allaah(saws) prohibited to travel with a copy of the Qur’an to the enemy territory. The narrator Malik said “(It is) I think lest the enemy should take it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُسَافَرَ بِالْقُرْآنِ إِلَى أَرْضِ الْعَدُوِّ ‏.‏ قَالَ مَالِكٌ أُرَاهُ مَخَافَةَ أَنْ يَنَالَهُ الْعَدُوُّ ‏.‏
  صحيح ق دون   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2610
In-book reference : Book 15, Hadith 134
English translation : Book 14, Hadith 2604
Mishkat al-Masabih 122
On God’s words, “When your Lord took from the children of Adam from their backs their offspring,” 1 Ubayy b. Ka‘b said:
He gathered them and put them in pairs. Thereafter He fashioned them and endowed them with speech, and they spoke. He then made an agreement and covenant with them, calling them to witness regarding themselves, [saying] “Am I not your Lord?” They replied, “Yes.” He said, “I call the seven heavens and the seven earths to witness regarding you, and I call your father Adam to witness regarding you, lest you should say on the day of resurrection, ‘We did not know of this.’ Know that there is no god other than me and no lord other than me, and do not associate anything with me. I shall send to you my messengers to call to your remembrance my agreement and my covenant, and I shall send down my books to you. They replied, “We testify that Thou art our Lord and our God; we have no other lord and no other god but Thee.” So they confirmed that. Adam was raised above them and looked at them, and seeing the rich and the poor, the beautiful and those not so beautiful, he asked, “My Lord, why didst Thou not make Thy servants equal?” He replied, “I wanted to be thanked.” He also saw among them the prophets like lamps with light in them. They had another -special covenant concerning their mission and prophetic office, viz. His words, “And when we took from the prophets their covenant... Jesus son-of Mary.” 2 He was among those spirits and He sent him to Mary. Ubayy is quoted as saying that he entered by her mouth. Ahmad transmitted it. 1 ibid. 2 Quran, xxxiii, 7.
عَن أبي بن كَعْب فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ (وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورهمْ ذرياتهم وأشهدهم على أنفسهم) الْآيَة قَالَ جمعهم فجعلهم أرواحا ثُمَّ صَوَّرَهُمْ فَاسْتَنْطَقَهُمْ فَتَكَلَّمُوا ثُمَّ أَخَذَ عَلَيْهِمُ الْعَهْدَ وَالْمِيثَاقَ وَأَشْهَدَهُمْ عَلَى أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالَ فَإِنِّي أشهد عَلَيْكُم السَّمَوَات السَّبْعَ وَالْأَرَضِينَ السَّبْعَ وَأُشْهِدُ عَلَيْكُمْ أَبَاكُمْ آدَمَ عَلَيْهِ السَّلَام أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ لَمْ نَعْلَمْ بِهَذَا اعْلَمُوا أَنَّهُ لَا إِلَهَ غَيْرِي وَلَا رَبَّ غَيْرِي فَلَا تُشْرِكُوا بِي شَيْئا وَإِنِّي سَأُرْسِلُ إِلَيْكُمْ رُسُلِي يُذَكِّرُونَكُمْ عَهْدِي وَمِيثَاقِي وَأُنْزِلُ عَلَيْكُمْ كُتُبِي قَالُوا شَهِدْنَا بِأَنَّكَ رَبُّنَا وَإِلَهُنَا لَا رب لَنَا غَيْرُكَ فَأَقَرُّوا بِذَلِكَ وَرُفِعَ عَلَيْهِمْ آدَمُ يَنْظُرُ إِلَيْهِمْ فَرَأَى الْغَنِيَّ وَالْفَقِيرَ وَحَسَنَ الصُّورَةِ وَدُونَ ذَلِكَ فَقَالَ رَبِّ لَوْلَا سَوَّيْتَ بَيْنَ عِبَادِكَ قَالَ إِنِّي أَحْبَبْتُ أَنْ أَشْكُرَ وَرَأَى الْأَنْبِيَاءَ فِيهِمْ مِثْلَ السُّرُجِ عَلَيْهِمُ النُّورُ خُصُّوا بِمِيثَاقٍ آخَرَ فِي الرِّسَالَةِ وَالنُّبُوَّةِ وَهُوَ قَوْلُهُ تَعَالَى (وَإِذ أَخذنَا من النَّبِيين ميثاقهم) إِلَى قَوْله (عِيسَى ابْن مَرْيَم) كَانَ فِي تِلْكَ الْأَرْوَاحِ فَأَرْسَلَهُ إِلَى مَرْيَمَ فَحُدِّثَ عَنْ أُبَيٍّ أَنَّهُ دَخَلَ مِنْ فِيهَا. رَوَاهُ ...
Grade: Isnād Da'īf (Zubair `Aliza'i)  إسنادہ ضعيف   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 122
In-book reference : Book 1, Hadith 115
Sahih al-Bukhari 6267

Narrated Mu`adh:

While I was a companion rider with the Prophet he said, "O Mu`adh!" I replied, "Labbaik wa Sa`daik." He repeated this call three times and then said, "Do you know what Allah's Right on His slaves is?" I replied, "No." He said, Allah's Right on His slaves is that they should worship Him (Alone) and should not join partners in worship with Him." He said, "O Mu`adh!" I replied, "Labbaik wa Sa`daik." He said, "Do you know what the right of (Allah's) salves on Allah is, if they do that (worship Him Alone and join none in His worship)? It is that He will not punish them." (another chain through Mu'adh)

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنْ مُعَاذٍ، قَالَ أَنَا رَدِيفُ النَّبِيِّ، صلى الله عليه وسلم فَقَالَ ‏"‏ يَا مُعَاذُ ‏"‏‏.‏ قُلْتُ لَبَّيْكَ وَسَعْدَيْكَ‏.‏ ثُمَّ قَالَ مِثْلَهُ ثَلاَثًا ‏"‏ هَلْ تَدْرِي مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلاَ يُشْرِكُوا بِهِ شَيْئًا ‏"‏‏.‏ ثُمَّ سَارَ سَاعَةً فَقَالَ ‏"‏ يَا مُعَاذُ ‏"‏‏.‏ قُلْتُ لَبَّيْكَ وَسَعْدَيْكَ‏.‏ قَالَ ‏"‏ هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللَّهِ إِذَا فَعَلُوا ذَلِكَ أَنْ لاَ يُعَذِّبَهُمْ ‏"‏‏.‏

حَدَّثَنَا هُدْبَةُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، عَنْ مُعَاذٍ، بِهَذَا‏.‏

Reference : Sahih al-Bukhari 6267
In-book reference : Book 79, Hadith 41
USC-MSA web (English) reference : Vol. 8, Book 74, Hadith 283
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Sahih al-Bukhari 3413

Narrated Ibn `Abbas:

The Prophet said, "No slave (of Allah) should say that I am better than Yunus bin Matta." So the Prophet mentioned his father's name with his name.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَا يَنْبَغِي لِعَبْدٍ أَنْ يَقُولَ إِنِّي خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى ‏"‏‏.‏ وَنَسَبَهُ إِلَى أَبِيهِ‏.‏
Reference : Sahih al-Bukhari 3413
In-book reference : Book 60, Hadith 86
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 625
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Sahih al-Bukhari 6500

Narrated Mu`adh bin Jabal:

While I was riding behind the Prophet as a companion rider and there was nothing between me and him except the back of the saddle, he said, "O Mu`adh!" I replied, "Labbaik O Allah's Apostle! And Sa`daik!" He proceeded for a while and then said, "O Mu`adh!" I said, "Labbaik and Sa`daik, O Allah's Apostle!" He then proceeded for another while and said, "O Mu`adh bin Jabal!" I replied, "Labbaik, O Allah's Apostle, and Sa`daik!" He said, "Do you know what is Allah's right on His slaves?" I replied, "Allah and His Apostle know better." He said, "Allah's right on his slaves is that they should worship Him and not worship anything besides Him." He then proceeded for a while, and again said, "O Mu`adh bin Jabal!" I replied. "Labbaik, O Allah's Apostle, and Sa`daik." He said, "Do you know what is (Allah's) slaves' (people's) right on Allah if they did that?" I replied, "Allah and His Apostle know better." He said, "The right of (Allah's) slaves on Allah is that He should not punish them (if they did that).

حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ ـ رضى الله عنه ـ قَالَ بَيْنَمَا أَنَا رَدِيفُ النَّبِيِّ، صلى الله عليه وسلم لَيْسَ بَيْنِي وَبَيْنَهُ إِلاَّ آخِرَةُ الرَّحْلِ فَقَالَ ‏"‏ يَا مُعَاذُ ‏"‏‏.‏ قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ، ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ ‏"‏ يَا مُعَاذُ ‏"‏‏.‏ قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ، ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ ‏"‏ يَا مُعَاذُ بْنَ جَبَلٍ ‏"‏‏.‏ قُلْتُ‏:‏ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ‏.‏ قَالَ ‏"‏ هَلْ تَدْرِي مَا حَقُّ اللَّهِ عَلَى عِبَادِهِ ‏"‏‏.‏ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ حَقُّ اللَّهِ عَلَى عِبَادِهِ أَنْ يَعْبُدُوهُ، وَلاَ يُشْرِكُوا بِهِ شَيْئًا ‏"‏‏.‏ ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ ‏"‏ يَا مُعَاذُ بْنَ جَبَلٍ ‏"‏‏.‏ قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ‏.‏ قَالَ ‏"‏ هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللَّهِ إِذَا فَعَلُوهُ ‏"‏‏.‏ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ حَقُّ الْعِبَادِ عَلَى اللَّهِ أَنْ لاَ يُعَذِّبَهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6500
In-book reference : Book 81, Hadith 89
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 507
  (deprecated numbering scheme)
Mishkat al-Masabih 2879
Makhlad b. Khufaf said:
I bought a slave and made him earn something for me, but afterwards I found a defect in him and so brought a case regarding him before ‘Umar b. ‘Abd al-‘Aziz, who decided in my favour that I should return him, but against me that I should return what he had earned. I therefore went to ‘Urwa and informed him, and he replied that he would go that evening to him and tell him he had been informed by ‘A'isha that God’s Messenger had given judgment in a similar case that any profit goes to the one who bears responsibility*. ‘Urwa went to him, and he gave judgment in my favour that I should receive the profit from the one for whom he had given the decision against me. * al-Kharaj bid daman. After a sale any profit which accrues belongs to the buyer. It is transmitted in Sharh as-sunna.
عَنْ مَخْلَدِ بْنِ خُفَافٍ قَالَ: ابْتَعْتُ غُلَامًا فَاسْتَغْلَلْتُهُ ثُمَّ ظَهَرْتُ مِنْهُ عَلَى عَيْبٍ فَخَاصَمْتُ فِيهِ إِلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فَقَضَى لِي بِرَدِّهِ وَقَضَى عَلَيَّ بِرَدِّ غَلَّتِهِ فَأَتَيْتُ عُرْوَةَ فَأَخْبَرْتُهُ فَقَالَ: أَرُوحُ إِلَيْهِ الْعَشِيَّةَ فَأُخْبِرُهُ أَنَّ عَائِشَةَ أَخْبَرَتْنِي أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى فِي مِثْلِ هَذَا: أَنَّ الْخَرَاجَ بِالضَّمَانِ فَرَاحَ إِلَيْهِ عُرْوَةُ فَقَضَى لِي أَنْ آخُذَ الْخَرَاجَ مِنَ الَّذِي قَضَى بِهِ عَلَيِّ لَهُ. رَوَاهُ فِي شَرْحِ السُّنَّةِ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2879
In-book reference : Book 11, Hadith 117
Sahih al-Bukhari 4750

Narrated Aisha:

(The wife of the Prophet) Whenever Allah's Apostle intended to go on a journey, he used to draw lots among his wives and would take with him the one on whom the lot had fallen. Once he drew lots when he wanted to carry out a Ghazwa, and the lot came upon me. So I proceeded with Allah's Apostle after Allah's order of veiling (the women) had been revealed and thus I was carried in my howdah (on a camel) and dismounted while still in it. We carried on our journey, and when Allah's Apostle had finished his Ghazwa and returned and we approached Medina, Allah's Apostle ordered to proceed at night. When the army was ordered to resume the homeward journey, I got up and walked on till I left the army (camp) behind. When I had answered the call of nature, I went towards my howdah, but behold ! A necklace of mine made of Jaz Azfar (a kind of black bead) was broken and I looked for it and my search for it detained me. The group of people who used to carry me, came and carried my howdah on to the back of my camel on which I was riding, considering that I was therein. At that time women were light in weight and were not fleshy for they used to eat little (food), so those people did not feel the lightness of the howdah while raising it up, and I was still a young lady. They drove away the camel and proceeded. Then I found my necklace after the army had gone. I came to their camp but found nobody therein so I went to the place where I used to stay, thinking that they would miss me and come back in my search. While I was sitting at my place, I felt sleepy and slept. Safwan bin Al-Mu'attil As-Sulami Adh- Dhakw-ani was behind the army. He had started in the last part of the night and reached my stationing place in the morning and saw the figure of a sleeping person. He came to me and recognized me on seeing me for he used to see me before veiling. I got up because of his saying: "Inna Li l-lahi wa inna ilaihi rajiun," which he uttered on recognizing me. I covered my face with my garment, and by Allah, he did not say to me a single word except, "Inna Li l-lahi wa inna ilaihi rajiun," till he made his shecamel kneel down whereupon he trod on its forelegs and I mounted it. Then Safwan set out, leading the she-camel that was carrying me, till we met the army while they were resting during the hot midday. Then whoever was meant for destruction, fell in destruction, and the leader of the Ifk (forged statement) was `Abdullah bin Ubai bin Salul. After this we arrived at Medina and I became ill for one month while the people were spreading the forged statements of the people of the Ifk, and I was not aware of anything thereof. But what aroused my doubt while I was sick, was that I was no longer receiving from Allah's Apostle the same kindness as I used to receive when I fell sick. Allah's Apostle would enter upon me, say a greeting and add, "How is that (lady)?" and then depart. That aroused my suspicion but I was not aware of the propagated evil till I recovered from my ailment. I went out with Um Mistah to answer the call of nature towards Al-Manasi, the place where we used to relieve ourselves, and used not to go out for this purpose except from night to night, and that was before we had lavatories close to our houses. And this habit of ours was similar to the habit of the old 'Arabs (in the deserts or in the tents) concerning the evacuation of the bowels, for we considered it troublesome and harmful to take lavatories in the houses. So I went out with Um Mistah who was the daughter of Abi Ruhm bin `Abd Manaf, and her mother was daughter of Sakhr bin Amir who was the aunt of Abi Bakr As-Siddiq, and her son was Mistah bin Uthatha. When we had finished our affair, Um Mistah and I came back towards my house. Um Mistah stumbled over her robe whereupon she said, "Let Mistah be ruined ! " I said to her, "What a bad word you have said! Do you abuse a man who has taken part in the Battle of Badr?' She said, "O you there! Didn't you hear what he has said?" I said, "And what did he say?" She then told me the statement of the people of the Ifk (forged statement) which added to my ailment. When I returned home, Allah's Apostle came to me, and after greeting, he said, "How is that (lady)?" I said, "Will you allow me to go to my parents?" At that time I intended to be sure of the news through them. Allah's Apostle allowed me and I went to my parents and asked my mother, "O my mother! What are the people talking about?" My mother said, "O my daughter! Take it easy, for by Allah, there is no charming lady who is loved by her husband who has other wives as well, but that those wives would find fault with her." I said, "Subhan Allah! Did the people really talk about that?" That night I kept on weeping the whole night till the morning. My tears never stopped, nor did I sleep, and morning broke while I was still weeping, Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid when the Divine Inspiration delayed, in order to consult them as to the idea of divorcing his wife. Usama bin Zaid told Allah's Apostle of what he knew about the innocence of his wife and of his affection he kept for her. He said, "O Allah's Apostle! She is your wife, and we do not know anything about her except good." But `Ali bin Abi Talib said, "O Allah's Apostle! Allah does not impose restrictions on you; and there are plenty of women other than her. If you however, ask (her) slave girl, she will tell you the truth." `Aisha added: So Allah's Apostle called for Barira and said, "O Barira! Did you ever see anything which might have aroused your suspicion? (as regards Aisha). Barira said, "By Allah Who has sent you with the truth, I have never seen anything regarding Aisha which I would blame her for except that she is a girl of immature age who sometimes sleeps and leaves the dough of her family unprotected so that the domestic goats come and eat it." So Allah's Apostle got up (and addressed) the people an asked for somebody who would take revenge on `Abdullah bin Ubai bin Salul then. Allah's Apostle, while on the pulpit, said, "O Muslims! Who will help me against a man who has hurt me by slandering my family? By Allah, I know nothing except good about my family, and people have blamed a man of whom I know nothing except good, and he never used to visit my family except with me," Sa`d bin Mu`adh Al-Ansari got up and said, "O Allah's Apostle! By Allah, I will relieve you from him. If he be from the tribe of (Bani) Al-Aus, then I will chop his head off; and if he be from our brethren, the Khazraj, then you give us your order and we will obey it." On that, Sa`d bin 'Ubada got up, and he was the chief of the Khazraj, and before this incident he had been a pious man but he was incited by his zeal for his tribe. He said to Sa`d (bin Mu`adh), "By Allah the Eternal, you have told a lie! You shall not kill him and you will never be able to kill him!" On that, Usaid bin Hudair, the cousin of Sa`d (bin Mu`adh) got up and said to Sa`d bin 'Ubada, "You are a liar! By Allah the Eternal, we will surely kill him; and you are a hypocrite defending the hypocrites!" So the two tribes of Al-Aus and Al-Khazraj got excited till they were on the point of fighting with each other while Allah's Apostle was standing on the pulpit. Allah's Apostle continued quietening them till they became silent whereupon he became silent too. On that day I kept on weeping so much that neither did my tears stop, nor could I sleep. In the morning my parents were with me, and I had wept for two nights and a day without sleeping and with incessant tears till they thought that my liver would burst with weeping. While they were with me and I was weeping, an Ansari woman asked permission to see me. I admitted her and she sat and started weeping with me. While I was in that state, Allah's Apostle came to us, greeted, and sat down,. He had never sat with me since the day what was said, was said. He had stayed a month without receiving any Divine Inspiration concerning my case. Allah's Apostle recited the Tashahhud after he had sat down, and then said, "Thereafter, O `Aisha! I have been informed such and-such a thing about you; and if you are innocent, Allah will reveal your innocence, and if you have committed a sin, then ask for Allah's forgiveness and repent to Him, for when a slave confesses his sin and then repents to Allah, Allah accepts his repentance." When Allah's Apostle had finished his speech, my tears ceased completely so that I no longer felt even a drop thereof. Then I said to my father, "Reply to Allah's Apostle on my behalf as to what he said." He said, "By Allah, I do not know what to say to Allah's Apostle." Then I said to my mother, "Reply to Allah's Apostle." She said, "I do not know what to say to Allah's Apostle." Still a young girl as I was and though I had little knowledge of Qur'an, I said, "By Allah, I know that you heard this story (of the Ifk) so much so that it has been planted in your minds and you have believed it. So now, if I tell you that I am innocent, and Allah knows that I am innocent, you will not believe me; and if I confess something, and Allah knows that I am innocent of it, you will believe me. By Allah, I cannot find of you an example except that of Joseph's father: "So (for me) patience is most fitting against that which you assert and it is Allah (Alone) Whose help can be sought. Then I turned away and lay on my bed, and at that time I knew that I was innocent and that Allah would reveal my innocence. But by Allah, I never thought that Allah would sent down about my affair, Divine Inspiration that would be recited (forever), as I considered myself too unworthy to be talked of by Allah with something that was to be recited: but I hoped that Allah's Apostle might have a vision in which Allah would prove my innocence. By Allah, Allah's Apostle had not left his seat and nobody had left the house when the Divine Inspiration came to Allah's Apostle . So there overtook him the same hard condition which used to overtake him (when he was Divinely Inspired) so that the drops of his sweat were running down, like pearls, though it was a (cold) winter day, and that was because of the heaviness of the Statement which was revealed to him. When that state of Allah's Apostle was over, and he was smiling when he was relieved, the first word he said was, "Aisha, Allah has declared your innocence." My mother said to me, "Get up and go to him." I said, "By Allah, I will not go to him and I will not thank anybody but Allah." So Allah revealed: "Verily! They who spread the Slander are a gang among you. Think it not...." (24.11-20). When Allah revealed this to confirm my innocence, Abu Bakr As-Siddiq who used to provide for Mistah bin Uthatha because of the latter's kinship to him and his poverty, said, "By Allah, I will never provide for Mistah anything after what he has said about Aisha". So Allah revealed: (continued...) (continuing... 1): -6.274:... ... "Let not those among you who are good and are wealthy swear not to give (help) to their kinsmen, those in need, and those who have left their homes for Allah's Cause. Let them Pardon and forgive (i.e. do not punish them). Do you not love that should forgive you? Verily Allah is Oft-forgiving. Most Merciful." (24.22) Abu Bakr said, "Yes, by Allah, I wish that Allah should forgive me." So he resumed giving Mistah the aid he used to give him before and said, "By Allah, I will never withold it from him at all." Aisha further said: Allah's Apostle also asked Zainab bint Jahsh about my case. He said, "O Zainab! What have you seen?" She replied, "O Allah's Apostle! I protect my hearing and my sight (by refraining from telling lies). I know nothing but good (about Aisha)." Of all the wives of Allah's Apostle, it was Zainab who aspired to receive from him the same favor as I used to receive, yet, Allah saved her (from telling lies) because of her piety. But her sister, Hamna, kept on fighting on her behalf so she was destroyed as were those who invented and spread the slander.

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، وَسَعِيدُ بْنُ الْمُسَيَّبِ، وَعَلْقَمَةُ بْنُ وَقَّاصٍ، وَعُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ حَدِيثِ، عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم حِينَ قَالَ لَهَا أَهْلُ الإِفْكِ مَا قَالُوا، فَبَرَّأَهَا اللَّهُ مِمَّا قَالُوا وَكُلٌّ حَدَّثَنِي طَائِفَةً مِنَ الْحَدِيثِ، وَبَعْضُ حَدِيثِهِمْ يُصَدِّقُ بَعْضًا، وَإِنْ كَانَ بَعْضُهُمْ أَوْعَى لَهُ مِنْ بَعْضٍ الَّذِي حَدَّثَنِي عُرْوَةُ عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَرَادَ أَنْ يَخْرُجَ أَقْرَعَ بَيْنَ أَزْوَاجِهِ، فَأَيَّتُهُنَّ خَرَجَ سَهْمُهَا خَرَجَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم مَعَهُ، قَالَتْ عَائِشَةُ فَأَقْرَعَ بَيْنَنَا فِي غَزْوَةٍ غَزَاهَا، فَخَرَجَ سَهْمِي، فَخَرَجْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بَعْدَ مَا نَزَلَ الْحِجَابُ، فَأَنَا أُحْمَلُ فِي هَوْدَجِي وَأُنْزَلُ فِيهِ فَسِرْنَا حَتَّى إِذَا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ غَزْوَتِهِ تِلْكَ وَقَفَلَ، وَدَنَوْنَا مِنَ الْمَدِينَةِ قَافِلِينَ آذَنَ لَيْلَةً بِالرَّحِيلِ، فَقُمْتُ حِينَ آذَنُوا بِالرَّحِيلِ، فَمَشَيْتُ حَتَّى جَاوَزْتُ الْجَيْشَ، فَلَمَّا ...
Reference : Sahih al-Bukhari 4750
In-book reference : Book 65, Hadith 272
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 274
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Sunan Abi Dawud 2997
Anas said “A beautiful slave girl fell to Dihyah”. The Apostle of Allaah(saws) purchased her for seven slaves. He then gave her to Umm Sulaim for decorating her and preparing her for marriage. The narrator Hammad said, I think he said “Safiyyah daughter of Huyayy should pass her waiting period in her (Umm Sulaims’) house.”
حَدَّثَنَا مُحَمَّدُ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسٍ، قَالَ وَقَعَ فِي سَهْمِ دِحْيَةَ جَارِيَةٌ جَمِيلَةٌ فَاشْتَرَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِسَبْعَةِ أَرْؤُسٍ ثُمَّ دَفَعَهَا إِلَى أُمِّ سُلَيْمٍ تَصْنَعُهَا وَتُهَيِّئُهَا قَالَ حَمَّادٌ وَأَحْسِبُهُ قَالَ وَتَعْتَدُّ فِي بَيْتِهَا صَفِيَّةُ بِنْتُ حُيَىٍّ ‏.‏
  صحيح م لكن قوله وأحسبه فيه نظر لأنه بنى بها في سد الصهباء   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2997
In-book reference : Book 20, Hadith 70
English translation : Book 19, Hadith 2991
Sahih Muslim 1663

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

When the slave of anyone amongst you prepares food for him and he serves him after having sat close to (and undergoing the hardship of) heat and smoke, he should make him (the slave) sit along with him and make him eat (along with him), and if the food seems to run short, then he should spare some portion for him (from his own share) - (another narrator) Dawud said:" i. e. a morsel or two". 4097
وَحَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ مُوسَى بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا صَنَعَ لأَحَدِكُمْ خَادِمُهُ طَعَامَهُ ثُمَّ جَاءَهُ بِهِ وَقَدْ وَلِيَ حَرَّهُ وَدُخَانَهُ فَلْيُقْعِدْهُ مَعَهُ فَلْيَأْكُلْ فَإِنْ كَانَ الطَّعَامُ مَشْفُوهًا قَلِيلاً فَلْيَضَعْ فِي يَدِهِ مِنْهُ أُكْلَةً أَوْ أُكْلَتَيْنِ ‏"‏ ‏.‏ قَالَ دَاوُدُ يَعْنِي لُقْمَةً أَوْ لُقْمَتَيْنِ ‏.‏
Reference : Sahih Muslim 1663
In-book reference : Book 27, Hadith 64
USC-MSA web (English) reference : Book 15, Hadith 4096
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Sahih al-Bukhari 6757

Narrated Ibn `Umar:

That Aisha, the mother of the Believers, intended to buy a slave girl in order to manumit her. The slave girl's master said, "We are ready to sell her to you on the condition that her Wala should be for us." Aisha mentioned that to Allah's Apostle who said, "This (condition) should not prevent you from buying her, for the Wala is for the one who manumits (the slave)."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، أَرَادَتْ أَنْ تَشْتَرِيَ جَارِيَةً تُعْتِقُهَا فَقَالَ أَهْلُهَا نَبِيعُكِهَا عَلَى أَنَّ وَلاَءَهَا لَنَا‏.‏ فَذَكَرَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ لاَ يَمْنَعُكِ ذَلِكِ، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6757
In-book reference : Book 85, Hadith 34
USC-MSA web (English) reference : Vol. 8, Book 80, Hadith 749
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Sunan Ibn Majah 2865
It was narrated from ‘Abdullah bin Mas’ud that the Prophet (saw) said:
“Among those in charge of you, after I am gone, will be men who extinguish the Sunnah and follow innovation. They will delay the prayer from its proper time.” I said: “O Messenger of Allah, if I live to see them, what should I do?” He said: “You ask me, O Ibn ‘Abd, what you should do? There is no obedience to one who disobeys Allah.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، ح وَحَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ سَيَلِي أُمُورَكُمْ بَعْدِي رِجَالٌ يُطْفِئُونَ السُّنَّةَ وَيَعْمَلُونَ بِالْبِدْعَةِ وَيُؤَخِّرُونَ الصَّلاَةَ عَنْ مَوَاقِيتِهَا ‏"‏ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنْ أَدْرَكْتُهُمْ كَيْفَ أَفْعَلُ قَالَ ‏"‏ تَسْأَلُنِي يَا ابْنَ أُمِّ عَبْدٍ كَيْفَ تَفْعَلُ لاَ طَاعَةَ لِمَنْ عَصَى اللَّهَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2865
In-book reference : Book 24, Hadith 113
English translation : Vol. 4, Book 24, Hadith 2865
Sunan Ibn Majah 2004
It was narrated that 'Aishah said:
Ibn Zam'ah and Sa'd (Ibn Abu Waqqas) referred a dispute to the Prophet concerning the son of Zam'ah's slave woman. Sa'd said : " O Messenger of Allah my brother (Utbah bin Abu Waqqas) left instructions in his will that when I come to Makkah, I should look for the son of the slave woman of Zam'ah and take him into my care." 'Abd bin Zam’ah said: "He is my brother and the son of the slave woman of my father; he was born on my father's bed." The Prophet ffi saw that he resembled 'Utbah, and said: "He belongs to you, O 'Abd bin Zam'ah. The child is for the bed. Observe Hijab before him, O Saudah." (sahih)
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ إِنَّ عَبْدَ بْنَ زَمْعَةَ وَسَعْدًا اخْتَصَمَا إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فِي ابْنِ أَمَةِ زَمْعَةَ ‏.‏ فَقَالَ سَعْدٌ يَا رَسُولَ اللَّهِ أَوْصَانِي أَخِي إِذَا قَدِمْتُ مَكَّةَ أَنْ أَنْظُرَ إِلَى ابْنِ أَمَةِ زَمْعَةَ فَأَقْبِضَهُ ‏.‏ وَقَالَ عَبْدُ بْنُ زَمْعَةَ أَخِي وَابْنُ أَمَةِ أَبِي وُلِدَ عَلَى فِرَاشِ أَبِي ‏.‏ فَرَأَى النَّبِيُّ ـ صلى الله عليه وسلم ـ شَبَهَهُ بِعُتْبَةَ فَقَالَ ‏ "‏ هُوَ لَكَ يَا عَبْدُ بْنُ زَمْعَةَ ‏.‏ الْوَلَدُ لِلْفِرَاشِ وَاحْتَجِبِي عَنْهُ يَا سَوْدَةُ ‏"‏ ‏.‏
Reference : Sunan Ibn Majah 2004
In-book reference : Book 9, Hadith 160
English translation : Vol. 3, Book 9, Hadith 2004
Sunan Abi Dawud 3406
Narrated Jabir b. 'Abd Allah :
I heard the Messenger of Allah (saws) say: If any of you does not leave mukhabarah, he should take notice of war from Allah and His Apostle (saws).
حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا ابْنُ رَجَاءٍ، - يَعْنِي الْمَكِّيَّ - قَالَ ابْنُ خُثَيْمٍ حَدَّثَنِي عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ لَمْ يَذَرِ الْمُخَابَرَةَ فَلْيَأْذَنْ بِحَرْبٍ مِنَ اللَّهِ وَرَسُولِهِ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3406
In-book reference : Book 23, Hadith 81
English translation : Book 22, Hadith 3399
Mishkat al-Masabih 3077
‘Amr b. Shu'aib, on his father’s authority, said his grandfather told that al-‘As b. Wa’il left in his will that a hundred slaves should be emancipated on his behalf. His son Hisham emancipated fifty slaves and his son ‘Amr intended to emancipate the remaining fifty on his behalf, but decided first to ask God’s Messenger. He therefore went to the Prophet and said, “Messenger of God, my father left in his will that a hundred slaves should be emancipated on his behalf and Hisham has emancipated fifty on his behalf and fifty remain. Shall I emancipate them on his behalf?” God's Messenger replied, “Had he been a Muslim and you had emancipated slaves on his behalf, or given sadaqa on his behalf, or performed the pilgrimage on his behalf, that would have reached him.” Abu Dawud transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ الْعَاصَ بْنَ وَائِلٍ أَوْصَى أَنْ يُعْتَقَ عَنْهُ مِائَةُ رَقَبَةٍ فَأَعْتَقَ ابْنُهُ هِشَامٌ خَمْسِينَ رَقَبَةً فَأَرَادَ ابْنُهُ عَمْرٌو أَنْ يُعْتِقَ عَنهُ الْخمسين الْبَاقِيَة فَقَالَ: حَتَّى أَسْأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّ أَبِي أَوْصَى أَنْ يُعْتَقَ عَنْهُ مِائَةُ رَقَبَةٍ وَإِنَّ هِشَامًا أَعْتَقَ عَنْهُ خَمْسِينَ وَبَقِيَتْ عَلَيْهِ خَمْسُونَ رَقَبَةً أَفَأَعْتِقُ عَنْهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّه لَو كَانَ مُسلما فأعتقتم عَنْهُ أَوْ تَصَدَّقْتَمْ عَنْهُ أَوْ حَجَجْتَمْ عَنْهُ بلغه ذَلِك» . رَوَاهُ أَبُو دَاوُد
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3077
In-book reference : Book 12, Hadith 36
Al-Adab Al-Mufrad 209
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "None of you should say, 'My slave ('abdi)' or 'my slavegirl (amati)' All of you are slaves of Allah and all of your women are slaves of Allah. Rather you should say, 'My boy (ghulami)', my slavegirl (jariyyati)', 'my lad (fatayi)' or 'my girl (fatati).'"
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللهِ قَالَ‏:‏ حَدَّثَنِي ابْنُ أَبِي حَازِمٍ، عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ لاَ يَقُلْ أَحَدُكُمْ‏:‏ عَبْدِي، أَمَتِي، كُلُّكُمْ عَبِيدُ اللهِ، وَكُلُّ نِسَائِكُمْ إِمَاءُ اللهِ، وَلْيَقُلْ‏:‏ غُلاَمِي، جَارِيَتِي، وَفَتَايَ، وَفَتَاتِي‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 209
In-book reference : Book 9, Hadith 54
English translation : Book 9, Hadith 209
Sunan an-Nasa'i 3653
It was narrated that Ash-Sharid bin Suwaid Ath-Thaqafi said:
"I came to the Messenger of Allah and said: 'My mother left a will saying that a slave should be freed on her behalf. I have a Nubian slave girl; will it suffice if I free her on her behalf?' He said: 'Bring her here.' The Prophet said to her: 'Who is your Lord?' She said: 'Allah.' He said: 'Who am I?' She said: 'The Messenger of Allah.' He said: 'Set her free , for she is a believer.'"
أَخْبَرَنَا مُوسَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنِ الشَّرِيدِ بْنِ سُوَيْدٍ الثَّقَفِيِّ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ إِنَّ أُمِّي أَوْصَتْ أَنْ تُعْتَقَ عَنْهَا رَقَبَةٌ وَإِنَّ عِنْدِي جَارِيَةً نُوبِيَّةً أَفَيُجْزِئُ عَنِّي أَنْ أَعْتِقَهَا عَنْهَا قَالَ ‏"‏ ائْتِنِي بِهَا ‏"‏‏.‏ فَأَتَيْتُهُ بِهَا فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَنْ رَبُّكِ ‏"‏‏.‏ قَالَتِ اللَّهُ‏.‏ قَالَ ‏"‏ مَنْ أَنَا ‏"‏‏.‏ قَالَتْ أَنْتَ رَسُولُ اللَّهِ‏.‏ قَالَ ‏"‏ فَأَعْتِقْهَا فَإِنَّهَا مُؤْمِنَةٌ ‏"‏‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3653
In-book reference : Book 30, Hadith 43
English translation : Vol. 4, Book 30, Hadith 3683
Al-Adab Al-Mufrad 490
Abu Dharr reported that the Prophet, may Allah bless him and grant him peace, reported that Allah, the Blessed and Exalted, said:
"My slaves! I have forbidden injustice for Myself and I have made it forbidden among you, so do not wrong one another. "My slaves! You err by night and day and I forgive wrong actions and do not care. Ask me for forgiveness and I will forgive you. "My slaves! All of you are hungry unless I have fed you, so ask Me to feed you, and I will feed you. All of you are naked unless I have clothed you, so ask Me to clothe you and I will clothe you. "My slaves! If all of you, the first of you and the last of you, the jinn among you and the men among you, were to be as godfearing as the most godfearing heart of any one of you, that would not add anything to My kingdom. If they were to be as corrupt as the most corrupt heart of any one of you, that would not decrease anything in My kingdom. If they were to join together in one place and then ask of Me, and I gave every man among them what he asked for that, that would not reduce My kingdom at all, except as the sea is decreased if a needle is dipped into it. "My slaves! It is only your actions which I have appointed for you. Whoever finds good should praise Allah. Whoever finds other than that should only blame himself.'"
حَدَّثَنَا عَبْدُ الأعْلَى بْنُ مُسْهِرٍ، أَوْ بَلَغَنِي عَنْهُ، قَالَ‏:‏ حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم، عَنِ اللهِ تَبَارَكَ وَتَعَالَى قَالَ‏:‏ يَا عِبَادِي، إِنِّي قَدْ حَرَّمْتُ الظُّلْمَ عَلَى نَفْسِي، وَجَعَلْتُهُ مُحَرَّمًا بَيْنَكُمْ فَلاَ تَظَالَمُوا‏.‏ يَا عِبَادِي، إِنَّكُمُ الَّذِينَ تُخْطِئُونَ بِاللَّيْلِ وَالنَّهَارِ وَأَنَا أَغْفِرُ الذُّنُوبَ، وَلاَ أُبَالِي، فَاسْتَغْفِرُونِي أَغْفِرْ لَكُمْ‏.‏ يَا عِبَادِي، كُلُّكُمْ جَائِعٌ إِلاَّ مَنْ أَطْعَمْتُهُ، فَاسْتَطْعِمُونِي أُطْعِمْكُمْ‏.‏ يَا عِبَادِي، كُلُّكُمْ عَارٍ إِلاَّ مِنْ كَسَوْتُهُ، فَاسْتَكْسُونِي أَكْسُكُمْ‏.‏ يَا عِبَادِي، لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ، وَإِنْسَكُمْ وَجِنَّكُمْ، كَانُوا عَلَى أَتْقَى قَلْبِ عَبْدٍ مِنْكُمْ، لَمْ يَزِدْ ذَلِكَ فِي مُلْكِي شَيْئًا، وَلَوْ كَانُوا عَلَى أَفْجَرِ قَلْبِ رَجُلٍ، لَمْ يَنْقُصْ ذَلِكَ مِنْ مُلْكِي شَيْئًا، وَلَوِ اجْتَمَعُوا فِي صَعِيدٍ وَاحِدٍ فَسَأَلُونِي فَأَعْطَيْتُ كُلَّ إِنْسَانٍ مِنْهُمْ مَا سَأَلَ، لَمْ يَنْقُصْ ذَلِكَ مِنْ مُلْكِي شَيْئًا، إِلاَّ كَمَا يَنْقُصُ الْبَحْرُ أَنْ يُغْمَسَ فِيهِ الْخَيْطُ غَمْسَةً وَاحِدَةً‏.‏ يَا عِبَادِي، إِنَّمَا هِيَ أَعْمَالُكُمْ أَجْعَلُهَا عَلَيْكُمْ، فَمَنْ وَجَدَ خَيْرًا فَلْيَحْمَدِ اللَّهَ، وَمَنْ وَجَدَ ...
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 490
In-book reference : Book 28, Hadith 8
English translation : Book 28, Hadith 490
Sunan Abi Dawud 4017

Bahz b. Hakim said that his father told on the authority of his grandfather:

I said: Messenger of Allah, from whom should we conceal our private parts and to whom can we show? He replied: conceal your private parts except from your wife and from whom your right hands possess (slave-girls).

I then asked: Messenger of Allah, (what should we do), if the people are assembled together?

He replied: If it is within your power that no one looks at it, then no one should look at it.

I then asked: Messenger of Allah if one of us is alone, (what should he do)?

He replied: Allah is more entitled than people that bashfulness should be shown to him.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا ابْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى، نَحْوَهُ عَنْ بَهْزِ بْنِ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ عَوْرَاتُنَا مَا نَأْتِي مِنْهَا وَمَا نَذَرُ قَالَ ‏"‏ احْفَظْ عَوْرَتَكَ إِلاَّ مِنْ زَوْجَتِكَ أَوْ مَا مَلَكَتْ يَمِينُكَ ‏"‏ ‏.‏ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِذَا كَانَ الْقَوْمُ بَعْضُهُمْ فِي بَعْضٍ قَالَ ‏"‏ إِنِ اسْتَطَعْتَ أَنْ لاَ يَرَيَنَّهَا أَحَدٌ فَلاَ يَرَيَنَّهَا ‏"‏ ‏.‏ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِذَا كَانَ أَحَدُنَا خَالِيًا قَالَ ‏"‏ اللَّهُ أَحَقُّ أَنْ يُسْتَحْيَا مِنْهُ مِنَ النَّاسِ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4017
In-book reference : Book 33, Hadith 9
English translation : Book 32, Hadith 4006
Sunan Abi Dawud 5140

Kulaib b. Manfa'ah said that his grandfather told then he went to the Prophet (saws) and said:

Messenger of Allah! to whom should I show kindness? He said: Your mother, your sister, your brother and the slave whom you set free and who is your relative, a due binding (on you), and a tie of relationship which should be joined.

حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا الْحَارِثُ بْنُ مُرَّةَ، حَدَّثَنَا كُلَيْبُ بْنُ مَنْفَعَةَ، عَنْ جَدِّهِ، أَنَّهُ أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ مَنْ أَبَرُّ قَالَ ‏ "‏ أُمَّكَ وَأَبَاكَ وَأُخْتَكَ وَأَخَاكَ وَمَوْلاَكَ الَّذِي يَلِي ذَاكَ حَقٌّ وَاجِبٌ وَرَحِمٌ مَوْصُولَةٌ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5140
In-book reference : Book 43, Hadith 368
English translation : Book 42, Hadith 5121
Sahih al-Bukhari 6050

Narrated Ma'rur:

I saw Abu Dhar wearing a Burd (garment) and his slave too was wearing a Burd, so I said (to Abu Dhar), "If you take this (Burda of your slave) and wear it (along with yours), you will have a nice suit (costume) and you may give him another garment." Abu Dhar said, "There was a quarrel between me and another man whose mother was a non-Arab and I called her bad names. The man mentioned (complained about) me to the Prophet. The Prophet said, "Did you abuse so-and-so?" I said, "Yes" He said, "Did you call his mother bad names?" I said, "Yes". He said, "You still have the traits of (the Pre-lslamic period of) ignorance." I said. "(Do I still have ignorance) even now in my old age?" He said, "Yes, they (slaves or servants) are your brothers, and Allah has put them under your command. So the one under whose hand Allah has put his brother, should feed him of what he eats, and give him dresses of what he wears, and should not ask him to do a thing beyond his capacity. And if at all he asks him to do a hard task, he should help him therein."

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنِ الْمَعْرُورِ، عَنْ أَبِي ذَرٍّ، قَالَ رَأَيْتُ عَلَيْهِ بُرْدًا وَعَلَى غُلاَمِهِ بُرْدًا فَقُلْتُ لَوْ أَخَذْتَ هَذَا فَلَبِسْتَهُ كَانَتْ حُلَّةً، وَأَعْطَيْتَهُ ثَوْبًا آخَرَ‏.‏ فَقَالَ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ كَلاَمٌ، وَكَانَتْ أُمُّهُ أَعْجَمِيَّةً، فَنِلْتُ مِنْهَا فَذَكَرَنِي إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ لِي ‏"‏ أَسَابَبْتَ فُلاَنًا ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ أَفَنِلْتَ مِنْ أُمِّهِ ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ إِنَّكَ امْرُؤٌ فِيكَ جَاهِلِيَّةٌ ‏"‏‏.‏ قُلْتُ عَلَى حِينِ سَاعَتِي هَذِهِ مِنْ كِبَرِ السِّنِّ قَالَ ‏"‏ نَعَمْ، هُمْ إِخْوَانُكُمْ، جَعَلَهُمُ اللَّهُ تَحْتَ أَيْدِيكُمْ، فَمَنْ جَعَلَ اللَّهُ أَخَاهُ تَحْتَ يَدِهِ فَلْيُطْعِمْهُ مِمَّا يَأْكُلُ، وَلْيُلْبِسْهُ مِمَّا يَلْبَسُ، وَلاَ يُكَلِّفُهُ مِنَ الْعَمَلِ مَا يَغْلِبُهُ، فَإِنْ كَلَّفَهُ مَا يَغْلِبُهُ فَلْيُعِنْهُ عَلَيْهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6050
In-book reference : Book 78, Hadith 80
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 76
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Sunan Ibn Majah 89
It was narrated that Jabir said:
"A man from among the Ansar came to the Prophet (SAW) and said: 'O Messenger of Allah (SAW), I have a slave girl. Should I do 'Azl (coitus interruptus) with her?' He said 'Whatever is decreed for her shall come to her." He (the Ansari) came to him later on and said: "The slave girl has become pregnant." The Prophet (SAW) said: "Nothing is decreed for a person but it will surely come to pass."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا خَالِي، يَعْلَى عَنِ الأَعْمَشِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرٍ، قَالَ جَاءَ رَجُلٌ مِنَ الأَنْصَارِ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ لِي جَارِيَةً أَعْزِلُ عَنْهَا قَالَ ‏"‏ سَيَأْتِيهَا مَا قُدِّرَ لَهَا ‏"‏ ‏.‏ فَأَتَاهُ بَعْدَ ذَلِكَ فَقَالَ قَدْ حَمَلَتِ الْجَارِيَةُ ‏.‏ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏"‏ مَا قُدِّرَ لِنَفْسٍ شَىْءٌ إِلاَّ هِيَ كَائِنَةٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 89
In-book reference : Introduction, Hadith 89
English translation : Vol. 1, Book 1, Hadith 89
Sahih Muslim 1657 a

Zadhan Abl Umar reported:

I came to Ibn 'Umar as he had granted freedom to a stave. He (the narrator further) said: He took hold of a wood or something like it from the earth and said: It (freedom of a slave) has not the reward evert equal to it, but the fact that I heard Allah's Messenger (way peace be upon him) say: He who slaps his slave or beats him, the expiation for it is that he should set him free.
حَدَّثَنِي أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ فِرَاسٍ، عَنْ ذَكْوَانَ أَبِي صَالِحٍ، عَنْ زَاذَانَ أَبِي عُمَرَ، قَالَ أَتَيْتُ ابْنَ عُمَرَ وَقَدْ أَعْتَقَ مَمْلُوكًا - قَالَ - فَأَخَذَ مِنَ الأَرْضِ عُودًا أَوْ شَيْئًا فَقَالَ مَا فِيهِ مِنَ الأَجْرِ مَا يَسْوَى هَذَا إِلاَّ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ لَطَمَ مَمْلُوكَهُ أَوْ ضَرَبَهُ فَكَفَّارَتُهُ أَنْ يُعْتِقَهُ ‏"‏.
Reference : Sahih Muslim 1657a
In-book reference : Book 27, Hadith 45
USC-MSA web (English) reference : Book 15, Hadith 4078
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Sahih al-Bukhari 2552

Narrated Abu Huraira:

The Prophet said, "You should not say, 'Feed your lord (Rabbaka), help your lord in performing ablution, or give water to your lord, but should say, 'my master (e.g. Feed your master instead of lord etc.) (Saiyidi), or my guardian (Maulai), and one should not say, my slave (Abdi), or my girl-slave (Amati), but should say, my lad (Fatai), my lass (Fatati), and 'my boy (Ghulami).

حَدَّثَنَا مُحَمَّدٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ لاَ يَقُلْ أَحَدُكُمْ أَطْعِمْ رَبَّكَ، وَضِّئْ رَبَّكَ، اسْقِ رَبَّكَ‏.‏ وَلْيَقُلْ سَيِّدِي مَوْلاَىَ‏.‏ وَلاَ يَقُلْ أَحَدُكُمْ عَبْدِي أَمَتِي‏.‏ وَلْيَقُلْ فَتَاىَ وَفَتَاتِي وَغُلاَمِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 2552
In-book reference : Book 49, Hadith 35
USC-MSA web (English) reference : Vol. 3, Book 46, Hadith 728
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Sunan Abi Dawud 2273
A’ishah said “Sa’d bin Abi Waqqas and ‘Abd bin Zamah disputed amongst themselves about the (relationship of the) son of the slave girl of Zam’ah and brought the case to the Apostle of Allaah(saws). Sa’d said “My brother ‘Utbah enjoined me that when I came to Makkah I should see the son of the slave girl of Zam’ah and take his possession for that is his son”. ‘Abd bin Zam’ah said “He is my brother, the son of my father’s slave girl having been born on my father’s bed”. The Apostle of Allaah(saws) saw his clear resemblance to ‘Utbah. So he said “The child is attributed to the one on whose bed it is born and the fornicator is deprived of any right (lit. the fornicator will have the stone). Veil yourself from him, Saudah. Musaddad added in his version “he is your brother ‘Abd”.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَمُسَدَّدٌ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، اخْتَصَمَ سَعْدُ بْنُ أَبِي وَقَّاصٍ وَعَبْدُ بْنُ زَمْعَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي ابْنِ أَمَةِ زَمْعَةَ فَقَالَ سَعْدٌ أَوْصَانِي أَخِي عُتْبَةُ إِذَا قَدِمْتُ مَكَّةَ أَنْ أَنْظُرَ إِلَى ابْنِ أَمَةِ زَمْعَةَ فَأَقْبِضَهُ فَإِنَّهُ ابْنُهُ ‏.‏ وَقَالَ عَبْدُ بْنُ زَمْعَةَ أَخِي ابْنُ أَمَةِ أَبِي وُلِدَ عَلَى فِرَاشِ أَبِي ‏.‏ فَرَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم شَبَهًا بَيِّنًا بِعُتْبَةَ فَقَالَ ‏"‏ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَاحْتَجِبِي عَنْهُ يَا سَوْدَةُ ‏"‏ ‏.‏ زَادَ مُسَدَّدٌ فِي حَدِيثِهِ وَقَالَ ‏"‏ هُوَ أَخُوكَ يَا عَبْدُ ‏"‏ ‏.‏ ‏.‏
  صحيح ق دون الزيادة وعلقها خ   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2273
In-book reference : Book 13, Hadith 99
English translation : Book 12, Hadith 2266
Sahih al-Bukhari 2553

Narrated Ibn `Umar:

The Prophet said, "If one manumits his share of a common slave (Abd), and he has money sufficient to free the remaining portion of the price of the slave (justly estimated), then he should free the slave completely by paying the rest of his price; otherwise the slave is freed partly. "

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ مَنْ أَعْتَقَ نَصِيبًا لَهُ مِنَ الْعَبْدِ، فَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ قِيمَتَهُ، يُقَوَّمُ عَلَيْهِ قِيمَةَ عَدْلٍ، وَأُعْتِقَ مِنْ مَالِهِ، وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2553
In-book reference : Book 49, Hadith 36
USC-MSA web (English) reference : Vol. 3, Book 46, Hadith 729
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Sahih Muslim 1364

'Amir b. Sa'd reported that Sa'd rode to his castle in al-'Aqiq and found a slave cutting down the trees, or beating off their leaves, so he stripped him off his belongings. When Sa'd returned, there came to him the masters of the slave and negotiated with him asking him to return to their slave or to them what he had taken from their slave, whereupon he said:

God forbid that I should return anything which Allah's Messenger (may peace be upon him) has given me as spoil, and refused to return anything to them.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، جَمِيعًا عَنِ الْعَقَدِيِّ، - قَالَ عَبْدٌ أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدٍ، عَنْ عَامِرِ بْنِ، سَعْدٍ أَنَّ سَعْدًا، رَكِبَ إِلَى قَصْرِهِ بِالْعَقِيقِ فَوَجَدَ عَبْدًا يَقْطَعُ شَجَرًا أَوْ يَخْبِطُهُ فَسَلَبَهُ فَلَمَّا رَجَعَ سَعْدٌ جَاءَهُ أَهْلُ الْعَبْدِ فَكَلَّمُوهُ أَنْ يَرُدَّ عَلَى غُلاَمِهِمْ أَوْ عَلَيْهِمْ مَا أَخَذَ مِنْ غُلاَمِهِمْ فَقَالَ مَعَاذَ اللَّهِ أَنْ أَرُدَّ شَيْئًا نَفَّلَنِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ وَأَبَى أَنْ يَرُدَّ عَلَيْهِمْ ‏.‏
Reference : Sahih Muslim 1364
In-book reference : Book 15, Hadith 524
USC-MSA web (English) reference : Book 7, Hadith 3156
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Yahya related to me from Malik that his paternal uncle, Abu Suhayl ibn Malik said, "I was a prisoner with Umar ibn Abd al-Aziz. He said, 'What do you think about these Qadariyya (fatalists)?' I said, 'My opinion is that one should ask them to turn from wrong action, if they will do so. If not, subject them to the sword.' Umar ibn Abd al- Aziz said, 'That is my opinion.

Malik added, "That is my opinion also."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَمِّهِ أَبِي سُهَيْلِ بْنِ مَالِكٍ، أَنَّهُ قَالَ كُنْتُ أَسِيرُ مَعَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فَقَالَ مَا رَأْيُكَ فِي هَؤُلاَءِ الْقَدَرِيَّةِ فَقُلْتُ رَأْيِي أَنْ تَسْتَتِيبَهُمْ فَإِنْ تَابُوا وَإِلاَّ عَرَضْتَهُمْ عَلَى السَّيْفِ ‏.‏ فَقَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ وَذَلِكَ رَأْيِي ‏.‏ قَالَ مَالِكٌ وَذَلِكَ رَأْيِي ‏.‏
Sunnah.com reference : Book 46, Hadith 6
USC-MSA web (English) reference : Book 46, Hadith 6
Arabic reference : Book 46, Hadith 1631
Sunan an-Nasa'i 4816
Hamal bin Malik said:
"The Messenger of Allah ruled that a slave (should be given as Diyah) for a fetus." Tawus said: "A horse would do in place of a slave."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرٍو، عَنْ طَاوُسٍ، أَنَّ عُمَرَ، اسْتَشَارَ النَّاسَ فِي الْجَنِينِ فَقَالَ حَمَلُ بْنُ مَالِكٍ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْجَنِينِ غُرَّةً ‏.‏ قَالَ طَاوُسٌ إِنَّ الْفَرَسَ غُرَّةٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4816
In-book reference : Book 45, Hadith 111
English translation : Vol. 5, Book 45, Hadith 4820
Sunan Abi Dawud 3940
'Abd Allah b. 'Umar reported the Messenger of Allah (saws) as saying:
If anyone emancipates his share in slave, a fair price for the slave should be fixed, give his partners their shares, and the slave be thus emancipated. Otherwise he is emancipated to the extent of the share which he emancipated.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي مَمْلُوكٍ أُقِيمَ عَلَيْهِ قِيمَةَ الْعَدْلِ فَأَعْطَى شُرَكَاءَهُ حِصَصَهُمْ وَأُعْتِقَ عَلَيْهِ الْعَبْدُ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ ‏"‏ ‏.‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3940
In-book reference : Book 31, Hadith 15
English translation : Book 30, Hadith 3929
Mishkat al-Masabih 3026
Anas said that when God’s Messenger came to Medina the Emigrants came to him and said, “Messenger of God, we have never seen people more liberal out of abundance or better in giving help when they have little than a people among whom we have settled. They have removed our trouble and shared with us their pleasant things so that we are afraid they will get the whole reward." He replied, ‘No, as long as you make supplication to God for them and express commendation of them*.” * They have no reason to fear that the Ansar will get all the reward from God so long as due expression of thanks is made. Tirmidhi transmitted it saying that it is sahih.
وَعَنْ أَنَسٍ قَالَ: لَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ أَتَاهُ الْمُهَاجِرُونَ فَقَالُوا: يَا رَسُولَ اللَّهِ مَا رَأَيْنَا قَوْمًا أَبْذَلَ مِنْ كَثِيرٍ وَلَا أَحْسَنَ مُوَاسَاةً مِنْ قَلِيلٍ مِنْ قَوْمٍ نَزَلْنَا بَيْنَ أَظْهُرِهِمْ: لَقَدْ كَفَوْنَا المؤونة وَأَشْرَكُونَا فِي الْمَهْنَأِ حَتَّى لَقَدْ خِفْنَا أَنْ يَذْهَبُوا بِالْأَجْرِ كُلِّهِ فَقَالَ: «لَا مَا دَعَوْتُمُ اللَّهَ لَهُمْ وَأَثْنَيْتُمْ عَلَيْهِمْ» . رَوَاهُ التِّرْمِذِيُّ وَصَحَّحَهُ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3026
In-book reference : Book 11, Hadith 260
Sahih al-Bukhari 2363

Narrated Abu Huraira:

Allah's Apostle said, "While a man was walking he felt thirsty and went down a well and drank water from it. On coming out of it, he saw a dog panting and eating mud because of excessive thirst. The man said, 'This (dog) is suffering from the same problem as that of mine. So he (went down the well), filled his shoe with water, caught hold of it with his teeth and climbed up and watered the dog. Allah thanked him for his (good) deed and forgave him." The people asked, "O Allah's Apostle! Is there a reward for us in serving (the) animals?" He replied, "Yes, there is a reward for serving any animate."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ بَيْنَا رَجُلٌ يَمْشِي فَاشْتَدَّ عَلَيْهِ الْعَطَشُ، فَنَزَلَ بِئْرًا فَشَرِبَ مِنْهَا، ثُمَّ خَرَجَ فَإِذَا هُوَ بِكَلْبٍ يَلْهَثُ، يَأْكُلُ الثَّرَى مِنَ الْعَطَشِ، فَقَالَ لَقَدْ بَلَغَ هَذَا مِثْلُ الَّذِي بَلَغَ بِي فَمَلأَ خُفَّهُ ثُمَّ أَمْسَكَهُ بِفِيهِ، ثُمَّ رَقِيَ، فَسَقَى الْكَلْبَ فَشَكَرَ اللَّهُ لَهُ، فَغَفَرَ لَهُ ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ، وَإِنَّ لَنَا فِي الْبَهَائِمِ أَجْرًا قَالَ ‏"‏ فِي كُلِّ كَبِدٍ رَطْبَةٍ أَجْرٌ ‏"‏‏.‏ تَابَعَهُ حَمَّادُ بْنُ سَلَمَةَ وَالرَّبِيعُ بْنُ مُسْلِمٍ عَنْ مُحَمَّدِ بْنِ زِيَادٍ‏.‏
Reference : Sahih al-Bukhari 2363
In-book reference : Book 42, Hadith 11
USC-MSA web (English) reference : Vol. 3, Book 40, Hadith 551
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Sahih al-Bukhari 5967

Narrated Mu`adh bin Jabal:

While I was riding behind the Prophet and between me and him and between me and him there was only the back of the saddle, he said, "0 Mu`adh!" I replied, "Labbaik, 0 Allah's Apostle, and Sa`daik!" he said, "Do you know what is Allah's right upon his slave?" I said, "Allah and His Apostle know best" He said "Allah's right upon his slaves is that they should worship Him alone and not worship anything else besides Him." Then he proceeded for a while and then said, "O Mu`adh bin Jabal!" I replied, "Labbaik, O Allah's Apostle:, Sa`daik!' He said, "Do you know what is the right of the slaves upon Allah if they do that?" I replied, "Allah and His Apostle know best." He said, "The right of the slaves upon Allah is that He will not punish them (if they do that).

حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ ـ رضى الله عنه ـ قَالَ بَيْنَا أَنَا رَدِيفُ النَّبِيِّ، صلى الله عليه وسلم لَيْسَ بَيْنِي وَبَيْنَهُ إِلاَّ أَخِرَةُ الرَّحْلِ فَقَالَ ‏"‏ يَا مُعَاذُ ‏"‏‏.‏ قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ‏.‏ ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ ‏"‏ يَا مُعَاذُ ‏"‏‏.‏ قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ‏.‏ ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ ‏"‏ يَا مُعَاذُ ‏"‏‏.‏ قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ‏.‏ قَالَ ‏"‏ هَلْ تَدْرِي مَا حَقُّ اللَّهِ عَلَى عِبَادِهِ ‏"‏‏.‏ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ حَقُّ اللَّهِ عَلَى عِبَادِهِ أَنْ يَعْبُدُوهُ وَلاَ يُشْرِكُوا بِهِ شَيْئًا ‏"‏‏.‏ ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ ‏"‏ يَا مُعَاذُ بْنَ جَبَلٍ ‏"‏‏.‏ قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ‏.‏ فَقَالَ ‏"‏ هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللَّهِ إِذَا فَعَلُوهُ ‏"‏‏.‏ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ حَقُّ الْعِبَادِ عَلَى اللَّهِ أَنْ لاَ يُعَذِّبَهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5967
In-book reference : Book 77, Hadith 183
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 850
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Sunan Abi Dawud 301

Sumayy, the freed slave of Abu Bakr, says that al-Qa'qa and Zaid b. Aslam sent him to Sa'id b. al-Musayyab to ask him as to how the woman who has flow of blood should wash. He replied:

She should wash at the time of the Zuhr prayer (the bath will be valid one Zuhr prayer to the next Zuhr prayer); and should perform ablution for every prayer. If there is excessive bleed gin, she should tie a cloth over her private part.

Abu Dawud said: It has been narrated by Ibn 'Umar and Anas b. Malik that she should take bath at the time of the Zuhr prayer (being valid) until the next Zuhr prayer. This tradition has also been transmuted by Dawud and 'Asim from al-Sha'bi from his wife from Qumair on the authority of 'Aishah, except that the version of Dawud has the words: "every day," and the version of 'Asim has the words: "at the time of Zuhr prayer". This is the view of Salim b. 'Abd Allah, al-Hassan, and 'Ata.

Abu Dawud said: Malik said: I think that the tradition narrated by Ibn a;-Musayyab must contain the words: "from one purification to another". But it was misunderstood and the people changed it to: "for one Zuhr prayer to another".

It has also been reported by Miswar b. 'Abd al-Malik b. Sa'id b. 'Abd al-Rahman b. Yarbu', saying: "from one purification to another," but the people changed it to: "from one zuhr to another."

حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ أَنَّ الْقَعْقَاعَ، وَزَيْدَ بْنَ أَسْلَمَ، أَرْسَلاَهُ إِلَى سَعِيدِ بْنِ الْمُسَيَّبِ يَسْأَلُهُ كَيْفَ تَغْتَسِلُ الْمُسْتَحَاضَةُ فَقَالَ تَغْتَسِلُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ وَتَتَوَضَّأُ لِكُلِّ صَلاَةٍ فَإِنْ غَلَبَهَا الدَّمُ اسْتَثْفَرَتْ بِثَوْبٍ ‏.‏ قَالَ أَبُو دَاوُدَ وَرُوِيَ عَنِ ابْنِ عُمَرَ وَأَنَسِ بْنِ مَالِكٍ تَغْتَسِلُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ ‏.‏ وَكَذَلِكَ رَوَى دَاوُدُ وَعَاصِمٌ عَنِ الشَّعْبِيِّ عَنِ امْرَأَتِهِ عَنْ قَمِيرَ عَنْ عَائِشَةَ إِلاَّ أَنَّ دَاوُدَ قَالَ كُلَّ يَوْمٍ ‏.‏ وَفِي حَدِيثِ عَاصِمٍ عِنْدَ الظُّهْرِ ‏.‏ وَهُوَ قَوْلُ سَالِمِ بْنِ عَبْدِ اللَّهِ وَالْحَسَنِ وَعَطَاءٍ ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ مَالِكٌ إِنِّي لأَظُنُّ حَدِيثَ ابْنِ الْمُسَيَّبِ مِنْ طُهْرٍ إِلَى طُهْرٍ ‏.‏ فَقَلَبَهَا النَّاسُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ وَلَكِنَّ الْوَهَمَ دَخَلَ فِيهِ وَرَوَاهُ الْمِسْوَرُ بْنُ عَبْدِ الْمَلِكِ بْنِ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَرْبُوعٍ قَالَ فِيهِ مِنْ طُهْرٍ إِلَى طُهْرٍ ‏.‏ فَقَلَبَهَا النَّاسُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ ‏.‏
  (ما روي عن سعيد بن المسيب) صحيح، (ما روي عن ابن عمر وأنس بن مالك) صحيح عن أنس، (ما روي عن عائشة من طريق داود) صحيح - مضى قريبا، (ما روي عن عائشة من طريق عاصم والذي هو قول سالم بن عبد الله والحسن وعطاء) صحيح عن الحسن، (رواية المسور بن عبد الملك بن سعيد بن عبد الرحمن بن يربوع) ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 301
In-book reference : Book 1, Hadith 301
English translation : Book 1, Hadith 301
Sahih Muslim Introduction 38
Muhammad bin Abd Allah bin Quhzādh, from the people of Marw, narrated to me, he said Alī bin Husayn bin Wāqid informed me, he said Abd Allah bin al-Mubārak said, I said to Sufyān ath-Thawrī:
‘Indeed Abbād bin Kathīr, about whose condition you are aware, when he related [narrations] he introduced a grave matter- do you believe that it should be said to the people ‘Do not take from him?’ Sufyān said: ‘Indeed!’ Abd Allah [bin al-Mubārak] said: ‘So when I was in an assembly and Abbād was mentioned there, I praised him regarding his Dīn and said: ‘Do not take from him.’

Muhammad said, Abd Allah bin Uthmān narrated to us, he said, my father said, Abd Allah bin al-Mubārak said: ‘I ended up in an assembly of Shu’bah, and he said: ‘This is Abbād bin Kathīr so be warned against him.’
وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ قُهْزَاذَ، - مِنْ أَهْلِ مَرْوَ - قَالَ أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنِ بْنِ وَاقِدٍ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ قُلْتُ لِسُفْيَانَ الثَّوْرِيِّ إِنَّ عَبَّادَ بْنَ كَثِيرٍ مَنْ تَعْرِفُ حَالَهُ ‏.‏ وَإِذَا حَدَّثَ جَاءَ، بِأَمْرٍ عَظِيمٍ فَتَرَى أَنْ أَقُولَ، لِلنَّاسِ لاَ تَأْخُذُوا عَنْهُ قَالَ سُفْيَانُ بَلَى ‏.‏ قَالَ عَبْدُ اللَّهِ فَكُنْتُ إِذَا كُنْتُ فِي مَجْلِسٍ ذُكِرَ فِيهِ عَبَّادٌ أَثْنَيْتُ عَلَيْهِ فِي دِينِهِ وَأَقُولُ لاَ تَأْخُذُوا عَنْهُ ‏.‏

وَقَالَ مُحَمَّدٌ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ، قَالَ قَالَ أَبِي قَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ انْتَهَيْتُ إِلَى شُعْبَةَ فَقَالَ هَذَا عَبَّادُ بْنُ كَثِيرٍ فَاحْذَرُوهُ ‏.‏

Reference : Sahih Muslim Introduction 38
In-book reference : Introduction, Narration 37
Sunan an-Nasa'i 4817
It was narrated that Abu Hurairah said:
"The Messenger of Allah ruled that a male or female slave should be given (as Diyah) to a woman of Banu Lihyah whosw child was miscarried and died. Then the woman to whom he had decreed that the slave should be given died, and the Messenger of Allah ruled that her estate belonged to the children and husband, and that the blood money was to be paid by her 'Asabah."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي جَنِينِ امْرَأَةٍ مِنْ بَنِي لِحْيَانَ سَقَطَ مَيِّتًا بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ ثُمَّ إِنَّ الْمَرْأَةَ الَّتِي قَضَى عَلَيْهَا بِالْغُرَّةِ تُوُفِّيَتْ فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِأَنَّ مِيرَاثَهَا لِبَنِيهَا وَزَوْجِهَا وَأَنَّ الْعَقْلَ عَلَى عَصَبَتِهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4817
In-book reference : Book 45, Hadith 112
English translation : Vol. 5, Book 45, Hadith 4821
Mishkat al-Masabih 4005
‘Umair client of Abul Lahm said:
I was present at Khaibar along with my masters who spoke about me to God's Messenger, telling him that I was a slave. He ordered that I should have a sword girded on me, and I was trailing it.* He then ordered that I should be given some inferior goods. I submitted to him a spell with which I used to treat people who were possessed and he ordered me to reject part of it and retain part. *Either because he was a small man, or because he was young. Tirmidhi and Abu Dawud transmitted it, but the latter's version ended at “goods”.
وَعَنْ عُمَيْرٍ مَوْلَى آبِي اللَّحْمِ قَالَ: شَهِدْتُ خَيْبَر مَعَ ساداتي فَكَلَّمُوا فِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَلَّمُوهُ أَنِّي مَمْلُوكٌ فَأَمَرَنِي فَقُلِّدْتُ سَيْفًا فَإِذَا أَنَا أَجُرُّهُ فَأَمَرَ لِي بِشَيْءٍ مِنْ خُرْثِيِّ الْمَتَاعِ وَعَرَضْتُ عَلَيْهِ رُقْيَةً كَنْتُ أَرْقِي بِهَا الْمَجَانِينَ فَأَمَرَنِي بِطَرْحِ بَعْضِهَا وَحَبْسِ بَعْضِهَا. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ إِلَّا أَنَّ رِوَايَتَهُ انتهتْ عِنْد قَوْله: الْمَتَاع
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4005
In-book reference : Book 19, Hadith 217
Jami` at-Tirmidhi 1163
Sulaiman bin Amr bin Al-Ahwas said:
“My father narrated to me that he witnessed the farewell Hajj with the Messenger of Allah. So he thanked and praised Allah and he reminded and gave admonition. He mentioned a story in his narration and he (the Prophet) said: “And indeed I order you to be good to the women, for they are but captives with you over whom you have no power than that, except if they come with manifest Fahishah (evil behavior). If they do that, then abandon their beds and beat them with a beating that is not harmful. And if they obey you then you have no cause against them. Indeed you have rights over your women, and your women have rights over you. As for your rights over your women, then they must not allow anyone whom you dislike to treat on your bedding (furniture), nor to admit anyone in your home that you dislike. And their rights over you are that you treat them well in clothing them and feeding them.”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ شَبِيبِ بْنِ غَرْقَدَةَ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، قَالَ حَدَّثَنِي أَبِي أَنَّهُ، شَهِدَ حَجَّةَ الْوَدَاعِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَذَكَّرَ وَوَعَظَ فَذَكَرَ فِي الْحَدِيثِ قِصَّةً فَقَالَ ‏"‏ أَلاَ وَاسْتَوْصُوا بِالنِّسَاءِ خَيْرًا فَإِنَّمَا هُنَّ عَوَانٌ عِنْدَكُمْ لَيْسَ تَمْلِكُونَ مِنْهُنَّ شَيْئًا غَيْرَ ذَلِكَ إِلاَّ أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ فَإِنْ فَعَلْنَ فَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ فَإِنْ أَطَعْنَكُمْ فَلاَ تَبْغُوا عَلَيْهِنَّ سَبِيلاً أَلاَ إِنَّ لَكُمْ عَلَى نِسَائِكُمْ حَقًّا وَلِنِسَائِكُمْ عَلَيْكُمْ حَقًّا فَأَمَّا حَقُّكُمْ عَلَى نِسَائِكُمْ أَلاَّ يُوطِئْنَ فُرُشَكُمْ مَنْ تَكْرَهُونَ وَلاَ يَأْذَنَّ فِي بُيُوتِكُمْ لِمَنْ تَكْرَهُونَ أَلاَ وَحَقُّهُنَّ عَلَيْكُمْ أَنْ تُحْسِنُوا إِلَيْهِنَّ فِي كِسْوَتِهِنَّ وَطَعَامِهِنَّ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَمَعْنَى قَوْلِهِ ‏"‏ عَوَانٌ عِنْدَكُمْ ‏"‏ ‏.‏ يَعْنِي أَسْرَى فِي أَيْدِيكُمْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1163
In-book reference : Book 12, Hadith 18
English translation : Vol. 1, Book 7, Hadith 1163
Sunan an-Nasa'i 4937
Makhramah narrated that his father said:
"I heard 'Uthman bin Abi AL-Walid, the freed slave of the Akhnasiyin, say: 'I heard 'Urwah bin Az-Zubair say;'Aishah used to narrated that the Prophet said: "The hand (of the htief) should notbe cut off for anything but a shield or its equivalent in value."'
أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا قُدَامَةُ بْنُ مُحَمَّدٍ، قَالَ أَنْبَأَنَا مَخْرَمَةُ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُثْمَانَ بْنَ أَبِي الْوَلِيدِ، مَوْلَى الأَخْنَسِيِّينَ يَقُولُ سَمِعْتُ عُرْوَةَ بْنَ الزُّبَيْرِ، يَقُولُ كَانَتْ عَائِشَةُ تُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ تُقْطَعُ الْيَدُ إِلاَّ فِي الْمِجَنِّ أَوْ ثَمَنِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4937
In-book reference : Book 46, Hadith 68
English translation : Vol. 5, Book 46, Hadith 4941
Sahih al-Bukhari 3388

Narrated Masruq:

I asked Um Ruman, `Aisha's mother about the accusation forged against `Aisha. She said, "While I was sitting with `Aisha, an Ansari woman came to us and said, 'Let Allah condemn such-and-such person.' I asked her, 'Why do you say so?' She replied, 'For he has spread the (slanderous) story.' `Aisha said, 'What story?' The woman then told her the story. `Aisha asked, 'Have Abu Bakr and Allah's Apostle heard about it ?' She said, 'Yes.' `Aisha fell down senseless (on hearing that), and when she came to her senses, she got fever and shaking of the body. The Prophet came and asked, 'What is wrong with her?' I said, 'She has got fever because of a story which has been rumored.' `Aisha got up and said, 'By Allah! Even if I took an oath, you would not believe me, and if I put forward an excuse, You would not excuse me. My example and your example is just like that example of Jacob and his sons. Against that which you assert, it is Allah (Alone) Whose Help can be sought.' (12.18) The Prophet left and then Allah revealed the Verses (concerning the matter), and on that `Aisha said, 'Thanks to Allah (only) and not to anybody else."

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا ابْنُ فُضَيْلٍ، حَدَّثَنَا حُصَيْنٌ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، قَالَ سَأَلْتُ أُمَّ رُومَانَ، وَهْىَ أُمُّ عَائِشَةَ، عَمَّا قِيلَ فِيهَا مَا قِيلَ قَالَتْ بَيْنَمَا أَنَا مَعَ عَائِشَةَ جَالِسَتَانِ، إِذْ وَلَجَتْ عَلَيْنَا امْرَأَةٌ مِنَ الأَنْصَارِ، وَهْىَ تَقُولُ فَعَلَ اللَّهُ بِفُلاَنٍ وَفَعَلَ‏.‏ قَالَتْ فَقُلْتُ لِمَ قَالَتْ إِنَّهُ نَمَا ذِكْرَ الْحَدِيثِ‏.‏ فَقَالَتْ عَائِشَةُ أَىُّ حَدِيثٍ فَأَخْبَرَتْهَا‏.‏ قَالَتْ فَسَمِعَهُ أَبُو بَكْرٍ وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ نَعَمْ‏.‏ فَخَرَّتْ مَغْشِيًّا عَلَيْهَا، فَمَا أَفَاقَتْ إِلاَّ وَعَلَيْهَا حُمَّى بِنَافِضٍ، فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏ "‏ مَا لِهَذِهِ ‏"‏‏.‏ قُلْتُ حُمَّى أَخَذَتْهَا مِنْ أَجْلِ حَدِيثٍ تُحُدِّثَ بِهِ، فَقَعَدَتْ فَقَالَتْ وَاللَّهِ لَئِنْ حَلَفْتُ لاَ تُصَدِّقُونِي، وَلَئِنِ اعْتَذَرْتُ لاَ تَعْذِرُونِي، فَمَثَلِي وَمَثَلُكُمْ كَمَثَلِ يَعْقُوبَ وَبَنِيهِ، فَاللَّهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ‏.‏ فَانْصَرَفَ النَّبِيُّ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ مَا أَنْزَلَ، فَأَخْبَرَهَا فَقَالَتْ بِحَمْدِ اللَّهِ لاَ بِحَمْدِ أَحَدٍ‏.‏
Reference : Sahih al-Bukhari 3388
In-book reference : Book 60, Hadith 62
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 602
  (deprecated numbering scheme)
Sahih al-Bukhari 2527

Narrated Abu Huraira:

The Prophet said, "Whoever frees his portion of a common slave should free the slave completely by paying the rest of his price from his money if he has enough money; otherwise the price of the slave is to be estimated and the slave is to be helped to work without hardship till he pays the rest of his price."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ أَعْتَقَ نَصِيبًا أَوْ شَقِيصًا فِي مَمْلُوكٍ، فَخَلاَصُهُ عَلَيْهِ فِي مَالِهِ إِنْ كَانَ لَهُ مَالٌ، وَإِلاَّ قُوِّمَ عَلَيْهِ، فَاسْتُسْعِيَ بِهِ غَيْرَ مَشْقُوقٍ عَلَيْهِ ‏"‏‏.‏ تَابَعَهُ حَجَّاجُ بْنُ حَجَّاجٍ وَأَبَانُ وَمُوسَى بْنُ خَلَفٍ عَنْ قَتَادَةَ‏.‏ اخْتَصَرَهُ شُعْبَةُ‏.‏
Reference : Sahih al-Bukhari 2527
In-book reference : Book 49, Hadith 11
USC-MSA web (English) reference : Vol. 3, Book 46, Hadith 704
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Sahih Muslim 722

Abu Murra, the freed slave of Umm Hani, narrated on the authority of Abu Darda':

My Friend (may peace be upon him) instructed me in three (acts), and I would never abandon them as long as I live. (And these three things are): Three fasts during every month, the forenoon prayer, and this that I should not sleep till I have observed the Witr prayer.
وَحَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، وَمُحَمَّدُ بْنُ رَافِعٍ، قَالاَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِي مُرَّةَ، مَوْلَى أُمِّ هَانِئٍ عَنْ أَبِي الدَّرْدَاءِ، قَالَ أَوْصَانِي حَبِيبِي صلى الله عليه وسلم بِثَلاَثٍ لَنْ أَدَعَهُنَّ مَا عِشْتُ بِصِيَامِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ وَصَلاَةِ الضُّحَى وَبِأَنْ لاَ أَنَامَ حَتَّى أُوتِرَ ‏.‏
Reference : Sahih Muslim 722
In-book reference : Book 6, Hadith 105
USC-MSA web (English) reference : Book 4, Hadith 1561
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Sahih Muslim 1683

Miswar b. Makhrama reported that 'Umar b. Khattab consulted people about the diyat of abortion of an unboam child. Mughira b. Shu'ba said:

I bear witness to the fact that Allah's Messenger (may peace be upon him) gave judgment about it that a good quality of slave or female slave should be given for it. Thereupon 'Umar said: Bring one who may bear witness to you. Then Muhammad b. Maslama bore witness to him.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ اسْتَشَارَ عُمَرُ بْنُ الْخَطَّابِ النَّاسَ فِي إِمْلاَصِ الْمَرْأَةِ فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ شَهِدْتُ النَّبِيَّ صلى الله عليه وسلم قَضَى فِيهِ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ ‏.‏ قَالَ فَقَالَ عُمَرُ ائْتِنِي بِمَنْ يَشْهَدُ مَعَكَ قَالَ فَشَهِدَ لَهُ مُحَمَّدُ بْنُ مَسْلَمَةَ ‏.‏
Reference : Sahih Muslim 1683
In-book reference : Book 28, Hadith 56
USC-MSA web (English) reference : Book 16, Hadith 4174
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Sunan an-Nasa'i 3675
It was narrated from Bashir bin Sa'd that he brought An-Nu'man to the Prophet and said:
"I want to give this son of mine a slave as a present, and if you think that I should go ahead with it, I will go ahead." The Messenger of Allah said: "Have you given a present to all your children?" He said: "No." He said: "Then take (your present) back."
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، عَنِ الأَوْزَاعِيِّ، عَنِ الزُّهْرِيِّ، أَنَّ مُحَمَّدَ بْنَ النُّعْمَانِ، وَحُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ، حَدَّثَاهُ عَنْ بَشِيرِ بْنِ سَعْدٍ، أَنَّهُ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم بِالنُّعْمَانِ بْنِ بَشِيرٍ فَقَالَ إِنِّي نَحَلْتُ ابْنِي هَذَا غُلاَمًا فَإِنْ رَأَيْتَ أَنْ تُنْفِذَهُ أَنْفَذْتُهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَكُلَّ بَنِيكَ نَحَلْتَهُ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَارْدُدْهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3675
In-book reference : Book 31, Hadith 4
English translation : Vol. 4, Book 31, Hadith 3705
Sahih al-Bukhari 2578

Narrated `Aisha:

I intended to buy Barirah but her masters stipulated that her Wala should be for them. When the Prophet was told about it, he said to me, "Buy and manumit her, as the Wala' is for the liberator." Once Barirah was given some meat, and the Prophet asked, "What is this?" I said, "It has been given to Barirah in charity." He said, "It is sadaqa for her but a gift for us." Barirah was given the option (to stay with her husband or to part with him). `Abdur-Rahman (a sub-narrator) wondered, "Was her husband a slave or a free man?" Shu`ba (another sub-narrator) said, "I asked `Abdur-Rahman whether her husband was a slave or a free man. He replied that he did not know whether he was a slave or a free man."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، قَالَ سَمِعْتُهُ مِنْهُ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا أَرَادَتْ أَنْ تَشْتَرِيَ بَرِيرَةَ، وَأَنَّهُمُ اشْتَرَطُوا وَلاَءَهَا، فَذُكِرَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اشْتَرِيهَا فَأَعْتِقِيهَا، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏"‏‏.‏ وَأُهْدِيَ لَهَا لَحْمٌ، فَقِيلَ لِلنَّبِيِّ صلى الله عليه وسلم هَذَا تُصُدِّقَ عَلَى بَرِيرَةَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ هُوَ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ ‏"‏‏.‏ وَخُيِّرَتْ‏.‏ قَالَ عَبْدُ الرَّحْمَنِ زَوْجُهَا حُرٌّ أَوْ عَبْدٌ قَالَ شُعْبَةُ سَأَلْتُ عَبْدَ الرَّحْمَنِ عَنْ زَوْجِهَا‏.‏ قَالَ لاَ أَدْرِي أَحُرٌّ أَمْ عَبْدٌ
Reference : Sahih al-Bukhari 2578
In-book reference : Book 51, Hadith 13
USC-MSA web (English) reference : Vol. 3, Book 47, Hadith 752
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Sunan Ibn Majah 2528
It was narrated from Ibn`Umar that the Messenger of Allah (SAW) said:
“Whoever frees his share of a slave, the price of the slave should be fairly evaluated, and he (the partner who initiated this process) should free him (in full, by giving the rest of his price to the other co-owners), if he has enough wealth to do so. Otherwise, he will have freed whatever he freed.”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ أُقِيمَ عَلَيْهِ بِقِيمَةِ عَدْلٍ فَأَعْطَى شُرَكَاءَهُ حِصَصَهُمْ إِنْ كَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ وَعَتَقَ عَلَيْهِ الْعَبْدُ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2528
In-book reference : Book 19, Hadith 17
English translation : Vol. 3, Book 19, Hadith 2528
Sunan Abi Dawud 3939

The tradition mentioned above by Rawh b. 'Ubadah from Sa'id b. Abu 'Arubah. In this version he did not mention the words "the slave should be required to work." If has also been transmitted by Jarir b. Hazim and Musa b. Khalaf from Qatadah through the chain of Yazid b. Zurai' and to the same effect. In this version they mentioned the words "the slave should be required to work"

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى، وَابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، بِإِسْنَادِهِ وَمَعْنَاهُ ‏.‏ قَالَ أَبُو دَاوُدَ وَرَوَاهُ رَوْحُ بْنُ عُبَادَةَ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، لَمْ يَذْكُرِ السِّعَايَةَ وَرَوَاهُ جَرِيرُ بْنُ حَازِمٍ وَمُوسَى بْنُ خَلَفٍ جَمِيعًا عَنْ قَتَادَةَ، بِإِسْنَادِ يَزِيدَ بْنِ زُرَيْعٍ وَمَعْنَاهُ وَذَكَرَا فِيهِ السِّعَايَةَ ‏.‏
Reference : Sunan Abi Dawud 3939
In-book reference : Book 31, Hadith 14
English translation : Book 30, Hadith 3928
Sunan Abi Dawud 868
‘Abd Allah (b. Masud) said:
When any of you bows, he should spread his arms on his thighs and clap both his palms (Placing them between the knees), as if I am seeing the variation of the fingers of the Messenger of Allah(may peace be upon him).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، قَالَ إِذَا رَكَعَ أَحَدُكُمْ فَلْيَفْرِشْ ذِرَاعَيْهِ عَلَى فَخِذِهِ وَلْيُطَبِّقْ بَيْنَ كَفَّيْهِ فَكَأَنِّي أَنْظُرُ إِلَى اخْتِلاَفِ أَصَابِعِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 868
In-book reference : Book 2, Hadith 478
English translation : Book 2, Hadith 867
Sahih al-Bukhari 2545

Narrated Al-Ma'rur bin Suwaid:

I saw Abu Dhar Al-Ghifari wearing a cloak, and his slave, too, was wearing a cloak. We asked him about that (i.e. how both were wearing similar cloaks). He replied, "Once I abused a man and he complained of me to the Prophet . The Prophet asked me, 'Did you abuse him by slighting his mother?' He added, 'Your slaves are your brethren upon whom Allah has given you authority. So, if one has one's brethren under one's control, one should feed them with the like of what one eats and clothe them with the like of what one wears. You should not overburden them with what they cannot bear, and if you do so, help them (in their hard job).

حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا وَاصِلٌ الأَحْدَبُ، قَالَ سَمِعْتُ الْمَعْرُورَ بْنَ سُوَيْدٍ، قَالَ رَأَيْتُ أَبَا ذَرٍّ الْغِفَارِيَّ ـ رضى الله عنه ـ وَعَلَيْهِ حُلَّةٌ وَعَلَى غُلاَمِهِ حُلَّةٌ فَسَأَلْنَاهُ عَنْ ذَلِكَ فَقَالَ إِنِّي سَابَبْتُ رَجُلاً فَشَكَانِي إِلَى النَّبِيِّ صلى الله عليه وسلم، فَقَالَ لِيَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَعَيَّرْتَهُ بِأُمِّهِ ‏"‏‏.‏ ثُمَّ قَالَ ‏"‏ إِنَّ إِخْوَانَكُمْ خَوَلُكُمْ جَعَلَهُمُ اللَّهُ تَحْتَ أَيْدِيكُمْ، فَمَنْ كَانَ أَخُوهُ تَحْتَ يَدِهِ فَلْيُطْعِمْهُ مِمَّا يَأْكُلُ، وَلْيُلْبِسْهُ مِمَّا يَلْبَسُ، وَلاَ تُكَلِّفُوهُمْ مَا يَغْلِبُهُمْ، فَإِنْ كَلَّفْتُمُوهُمْ مَا يَغْلِبُهُمْ فَأَعِينُوهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2545
In-book reference : Book 49, Hadith 28
USC-MSA web (English) reference : Vol. 3, Book 46, Hadith 721
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Sunan Abi Dawud 383

Narrated Umm Salamah, Ummul Mu'minin:

The slave-mother of Ibrahim ibn AbdurRahman ibn Awf asked Umm Salamah, the wife of the Prophet (saws): I am a woman having a long border of clothe and I walk in filthy place; (then what should I do?). Umm Salamah replied: The Messenger of Allah ( peace be upon him) said: What comes after it cleanses it.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عُمَارَةَ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أُمِّ وَلَدٍ، لإِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَنَّهَا سَأَلَتْ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ إِنِّي امْرَأَةٌ أُطِيلُ ذَيْلِي وَأَمْشِي فِي الْمَكَانِ الْقَذِرِ ‏.‏ فَقَالَتْ أُمُّ سَلَمَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يُطَهِّرُهُ مَا بَعْدَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 383
In-book reference : Book 1, Hadith 383
English translation : Book 1, Hadith 383

Yahya related to me from Malik from Sadaqa ibn Yasar al-Makki that a man from the people of Yemen, who had his hair braided, came to Abdullah ibn Umar and said, "Abu Abd arRahman, I have come to do just umra. ''Abdullah ibn Umar said to him, "If I had been with you or you had asked me I would have told you to do hajj and umra together." The Yemeni answered, "I am doing what I am doing," and Abdullah ibn Umar said to him, "Cut off the locks that are hanging from your head and offer a sacrificial animal." A woman from Iraq said, "What should his sacrificial animal be, Abu Abd ar-Rahman?" and he said, "His sacrificial animal?" and she said to him, "What should his sacrificial animal be?" Abdullah ibn Umar said, "If I could only find a sheep to sacrifice, I would prefer to do that than to fast."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ صَدَقَةَ بْنِ يَسَارٍ الْمَكِّيِّ، أَنَّ رَجُلاً، مِنْ أَهْلِ الْيَمَنِ جَاءَ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ وَقَدْ ضَفَرَ رَأْسَهُ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي قَدِمْتُ بِعُمْرَةٍ مُفْرَدَةٍ ‏.‏ فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ لَوْ كُنْتُ مَعَكَ أَوْ سَأَلْتَنِي لأَمَرْتُكَ أَنْ تَقْرِنَ ‏.‏ فَقَالَ الْيَمَانِيُّ قَدْ كَانَ ذَلِكَ ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ خُذْ مَا تَطَايَرَ مِنْ رَأْسِكَ وَأَهْدِ ‏.‏ فَقَالَتِ امْرَأَةٌ مِنْ أَهْلِ الْعِرَاقِ مَا هَدْيُهُ يَا أَبَا عَبْدِ الرَّحْمَنِ فَقَالَ هَدْيُهُ ‏.‏ فَقَالَتْ لَهُ مَا هَدْيُهُ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ لَوْ لَمْ أَجِدْ إِلاَّ أَنْ أَذْبَحَ شَاةً لَكَانَ أَحَبَّ إِلَىَّ مِنْ أَنْ أَصُومَ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 171
Arabic reference : Book 20, Hadith 873

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pay the zakat al-fitr for those slaves of his that were at Wadi'l-Qura and Khaybar.

Yahya related to me that Malik said, "The best that I have heard about the zakat al-fitr is that a man has to pay for every person that he is responsible for supporting and whom he must support. He has to pay forall his mukatabs, his mudabbars, and his ordinary slaves, whether they are present or absent, as long as they are muslim, and whether or not they are fortrade. However, he does not have to pay zakat on any of them that are not muslim."

Malik said, concerning a runaway slave, "I think that his master should pay the zakat fo rhim whether or not he knows where he is, if it has not been long since the slave ran away and his master hopes that he is still alive and will return. If it has been a long time since he ran away and his master has despaired of him returning then I do not think that he should pay zakat for him.'

Malik said, "The zakat al-fitr has to be paid by people living in the desert (i.e. nomadic people) just as it has to be paid by people living in villages (i.e. settled people), because the Messenger of Allah, may Allah bless him and grant him peace, made the zakat al-fitr at the end of Ramadan obligatory on every muslim, whether freeman or slave, male or female."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُخْرِجُ زَكَاةَ الْفِطْرِ عَنْ غِلْمَانِهِ الَّذِينَ، بِوَادِي الْقُرَى وَبِخَيْبَرَ ‏.‏ وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّ أَحْسَنَ، مَا سَمِعْتُ فِيمَا، يَجِبُ عَلَى الرَّجُلِ مِنْ زَكَاةِ الْفِطْرِ أَنَّ الرَّجُلَ يُؤَدِّي ذَلِكَ عَنْ كُلِّ مَنْ يَضْمَنُ نَفَقَتَهُ وَلاَ بُدَّ لَهُ مِنْ أَنْ يُنْفِقَ عَلَيْهِ وَالرَّجُلُ يُؤَدِّي عَنْ مُكَاتَبِهِ وَمُدَبَّرِهِ وَرَقِيقِهِ كُلِّهِمْ غَائِبِهِمْ وَشَاهِدِهِمْ مَنْ كَانَ مِنْهُمْ مُسْلِمًا وَمَنْ كَانَ مِنْهُمْ لِتِجَارَةٍ أَوْ لِغَيْرِ تِجَارَةٍ وَمَنْ لَمْ يَكُنْ مِنْهُمْ مُسْلِمًا فَلاَ زَكَاةَ عَلَيْهِ فِيهِ ‏.‏ قَالَ مَالِكٌ فِي الْعَبْدِ الآبِقِ إِنَّ سَيِّدَهُ إِنْ عَلِمَ مَكَانَهُ أَوْ لَمْ يَعْلَمْ وَكَانَتْ غَيْبَتُهُ قَرِيبَةً فَهُوَ يَرْجُو حَيَاتَهُ وَرَجْعَتَهُ فَإِنِّي أَرَى أَنْ يُزَكِّيَ عَنْهُ وَإِنْ كَانَ إِبَاقُهُ قَدْ طَالَ وَيَئِسَ مِنْهُ فَلاَ أَرَى أَنْ يُزَكِّيَ عَنْهُ ‏.‏ قَالَ مَالِكٌ تَجِبُ زَكَاةُ الْفِطْرِ عَلَى أَهْلِ الْبَادِيَةِ كَمَا تَجِبُ عَلَى أَهْلِ الْقُرَى وَذَلِكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَضَ زَكَاةَ الْفِطْرِ مِنْ رَمَضَانَ عَلَى النَّاسِ عَلَى كُلِّ حُرٍّ أَوْ عَبْدٍ ذَكَرٍ أَوْ أُنْثَى مِنَ الْمُسْلِمِينَ ‏.‏
USC-MSA web (English) reference : Book 17, Hadith 52
Arabic reference : Book 17, Hadith 628
Sunan an-Nasa'i 4823
It was narrated from Al-Mughirah bin shu'bah that:
there were two co-wives, one of whom struck the other with a tent people and killed her. The Messenger of Allah ruled that the Diyah was to be paid by the 'Asabah of the killer, and that a slave should be given (as diyah) for the child in her womb. The Bedouin Said: "Are you penalizing me for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked/" He said: "Rhyming verse like the verse of the Jahiliyyah," and he ruled that a slave should e given (as Diyah) for the child in her womb.
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ ضَرَّتَيْنِ، ضَرَبَتْ إِحْدَاهُمَا الأُخْرَى بِعَمُودِ فُسْطَاطٍ فَقَتَلَتْهَا فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالدِّيَةِ عَلَى عَصَبَةِ الْقَاتِلَةِ وَقَضَى لِمَا فِي بَطْنِهَا بِغُرَّةٍ ‏.‏ فَقَالَ الأَعْرَابِيُّ تُغَرِّمُنِي مَنْ لاَ أَكَلْ وَلاَ شَرِبَ وَلاَ صَاحَ فَاسْتَهَلّ فَمِثْلُ ذَلِكَ يُطَلّ فَقَالَ ‏ "‏ سَجْعٌ كَسَجْعِ الْجَاهِلِيَّةِ ‏"‏ ‏.‏ وَقَضَى لِمَا فِي بَطْنِهَا بِغُرَّةٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4823
In-book reference : Book 45, Hadith 118
English translation : Vol. 5, Book 45, Hadith 4827
Bulugh al-Maram 69
Narrated ‘Ali bin Abi Talib (rad):
I was one who Madhi (urethral discharge) flowed readily and asked Miqdad (his slave) to ask the Prophet (saw) about it. He (the Prophet) said:“One should perform Wudu (ablution) in this case”. [Agreed upon and this is Al-Bukhari’s version].
وَعَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ‏- رضى الله عنه ‏- قَالَ: { كُنْتُ رَجُلاً مَذَّاءً, فَأَمَرْتُ اَلْمِقْدَادَ بْنَ اَلْأَسْوَدِ أَنْ يَسْأَلَ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-فَسَأَلَهُ ? فَقَالَ: "فِيهِ اَلْوُضُوءُ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِلْبُخَارِيّ ِ 1‏ .‏
Reference : Bulugh al-Maram 69
In-book reference : Book 1, Hadith 82
English translation : Book 1, Hadith 75
Jami` at-Tirmidhi 1667
Narrated Abu Salih, the Freed slave of Uthman :

"I heard Uthman while on the Minbar saying: 'I did not inform you about a Hadith I had heard from the Messenger of Allah (saws), out of dismay that you might part from me. Then it occurred to me that I should narrate to you so that one may choose from these matters accordingly. I heard the Messenger of Allah (saws) saying: "(Ribat) Guarding the frontier for a day in Allah's cause is beter in status than thousand days doing other than that.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib.

Muhammad bin Ism'ail said: "Abu Salih, the freed slave of 'Uthman's name is Burkan."

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، حَدَّثَنِي أَبُو عَقِيلٍ، زُهْرَةُ بْنُ مَعْبَدٍ عَنْ أَبِي صَالِحٍ، مَوْلَى عُثْمَانَ بْنِ عَفَّانَ قَالَ سَمِعْتُ عُثْمَانَ، وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ إِنِّي كَتَمْتُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم كَرَاهِيَةَ تَفَرُّقِكُمْ عَنِّي ثُمَّ بَدَا لِي أَنْ أُحَدِّثَكُمُوهُ لِيَخْتَارَ امْرُؤٌ لِنَفْسِهِ مَا بَدَا لَهُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ رِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنْ أَلْفِ يَوْمٍ فِيمَا سِوَاهُ مِنَ الْمَنَازِلِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏ وَقَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ أَبُو صَالِحٍ مَوْلَى عُثْمَانَ اسْمُهُ تُرْكَانُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1667
In-book reference : Book 22, Hadith 50
English translation : Vol. 3, Book 20, Hadith 1667
Sunan Abi Dawud 3596

Zaid bin Khalid al-Juhani reported the Messenger of Allah (saws) as saying:

"Shall I not tell you of the best witnesses ? He is the one who produces his deposition or gives his evidence (the narrator is doubtful) before he is asked for it." 'Abd Allah bin Abi Bakr dobted which of them he said.

Abu Dawud said: Malis said: This refers to a man gives his evidence, but he does not know for whom it is meant. Al-Hamdani said: "He should inform the authorities. Ibn al-Sarh said: "He should give it to the ruler. The work ikhbar (inform) occurs in the version of al-Hamdani." Ibn al-Sarh said: "Ibn Abi 'Amrah and not 'Abd al-Rahman."

حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، وَأَحْمَدُ بْنُ السَّرْحِ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، أَنَّ أَبَاهُ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ عُثْمَانَ بْنِ عَفَّانَ أَخْبَرَهُ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي عَمْرَةَ الأَنْصَارِيَّ أَخْبَرَهُ أَنَّ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَلاَ أُخْبِرُكُمْ بِخَيْرِ الشُّهَدَاءِ الَّذِي يَأْتِي بِشَهَادَتِهِ أَوْ يُخْبِرُ بِشَهَادَتِهِ قَبْلَ أَنْ يُسْأَلَهَا ‏"‏ ‏.‏ شَكَّ عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ أَيَّتَهُمَا قَالَ ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ مَالِكٌ الَّذِي يُخْبِرُ بِشَهَادَتِهِ وَلاَ يَعْلَمُ بِهَا الَّذِي هِيَ لَهُ ‏.‏ قَالَ الْهَمْدَانِيُّ وَيَرْفَعُهَا إِلَى السُّلْطَانِ ‏.‏ قَالَ ابْنُ السَّرْحِ أَوْ يَأْتِي بِهَا الإِمَامَ ‏.‏ وَالإِخْبَارُ فِي حَدِيثِ الْهَمْدَانِيِّ ‏.‏ قَالَ ابْنُ السَّرْحِ ابْنَ أَبِي عَمْرَةَ ‏.‏ لَمْ يَقُلْ عَبْدَ الرَّحْمَنِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3596
In-book reference : Book 25, Hadith 26
English translation : Book 24, Hadith 3589
Sahih al-Bukhari 5729

Narrated `Abdullah bin `Abbas:

`Umar bin Al-Khattab departed for Sham and when he reached Sargh, the commanders of the (Muslim) army, Abu 'Ubaida bin Al-Jarrah and his companions met him and told him that an epidemic had broken out in Sham. `Umar said, "Call for me the early emigrants." So `Umar called them, consulted them and informed them that an epidemic had broken out in Sham. Those people differed in their opinions. Some of them said, "We have come out for a purpose and we do not think that it is proper to give it up," while others said (to `Umar), "You have along with you. other people and the companions of Allah's Apostle so do not advise that we take them to this epidemic." `Umar said to them, "Leave me now." Then he said, "Call the Ansar for me." I called them and he consulted them and they followed the way of the emigrants and differed as they did. He then said to them, Leave me now," and added, "Call for me the old people of Quraish who emigrated in the year of the Conquest of Mecca." I called them and they gave a unanimous opinion saying, "We advise that you should return with the people and do not take them to that (place) of epidemic." So `Umar made an announcement, "I will ride back to Medina in the morning, so you should do the same." Abu 'Ubaida bin Al-Jarrah said (to `Umar), "Are you running away from what Allah had ordained?" `Umar said, "Would that someone else had said such a thing, O Abu 'Ubaida! Yes, we are running from what Allah had ordained to what Allah has ordained. Don't you agree that if you had camels that went down a valley having two places, one green and the other dry, you would graze them on the green one only if Allah had ordained that, and you would graze them on the dry one only if Allah had ordained that?" At that time `Abdur-Rahman bin `Auf, who had been absent because of some job, came and said, "I have some knowledge about this. I have heard Allah's Apostle saying, 'If you hear about it (an outbreak of plague) in a land, do not go to it; but if plague breaks out in a country where you are staying, do not run away from it.' " `Umar thanked Allah and returned to Medina.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ خَرَجَ إِلَى الشَّأْمِ حَتَّى إِذَا كَانَ بِسَرْغَ لَقِيَهُ أُمَرَاءُ الأَجْنَادِ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ وَأَصْحَابُهُ، فَأَخْبَرُوهُ أَنَّ الْوَبَاءَ قَدْ وَقَعَ بِأَرْضِ الشَّأْمِ‏.‏ قَالَ ابْنُ عَبَّاسٍ فَقَالَ عُمَرُ ادْعُ لِي الْمُهَاجِرِينَ الأَوَّلِينَ‏.‏ فَدَعَاهُمْ فَاسْتَشَارَهُمْ وَأَخْبَرَهُمْ أَنَّ الْوَبَاءَ قَدْ وَقَعَ بِالشَّأْمِ فَاخْتَلَفُوا‏.‏ فَقَالَ بَعْضُهُمْ قَدْ خَرَجْتَ لأَمْرٍ، وَلاَ نَرَى أَنْ تَرْجِعَ عَنْهُ‏.‏ وَقَالَ بَعْضُهُمْ مَعَكَ بَقِيَّةُ النَّاسِ وَأَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلاَ نَرَى أَنْ تُقْدِمَهُمْ عَلَى هَذَا الْوَبَاءِ‏.‏ فَقَالَ ارْتَفِعُوا عَنِّي‏.‏ ثُمَّ قَالَ ادْعُوا لِي الأَنْصَارَ‏.‏ فَدَعَوْتُهُمْ فَاسْتَشَارَهُمْ، فَسَلَكُوا سَبِيلَ الْمُهَاجِرِينَ، وَاخْتَلَفُوا كَاخْتِلاَفِهِمْ، فَقَالَ ارْتَفِعُوا عَنِّي‏.‏ ثُمَّ قَالَ ادْعُ لِي مَنْ كَانَ هَا هُنَا مِنْ مَشْيَخَةِ قُرَيْشٍ مِنْ مُهَاجِرَةِ الْفَتْحِ‏.‏ فَدَعَوْتُهُمْ، فَلَمْ يَخْتَلِفْ مِنْهُمْ عَلَيْهِ رَجُلاَنِ، فَقَالُوا نَرَى أَنْ تَرْجِعَ بِالنَّاسِ، وَلاَ تُقْدِمَهُمْ ...
Reference : Sahih al-Bukhari 5729
In-book reference : Book 76, Hadith 44
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 625
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Sahih Muslim 1657 b

Zadhan reported that Ibn Umar called his slave and he found the marks (of beating) upon his back. He said to him:

I have caused you pain. He said: No. But he (Ibn Umar) said: You are free. He then took hold of something from the earth and said: There is no reward for me even to the weight equal to it. I heard Allah's Messenger (may peace be upon him) as saying: He who beats a slave without cognizable offence of his or slaps him (without any serious fault), then expiation for it is that he should set him free.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ فِرَاسٍ، قَالَ سَمِعْتُ ذَكْوَانَ، يُحَدِّثُ عَنْ زَاذَانَ، أَنَّ ابْنَ عُمَرَ، دَعَا بِغُلاَمٍ لَهُ فَرَأَى بِظَهْرِهِ أَثَرًا فَقَالَ لَهُ أَوْجَعْتُكَ قَالَ لاَ ‏.‏ قَالَ فَأَنْتَ عَتِيقٌ ‏.‏ قَالَ ثُمَّ أَخَذَ شَيْئًا مِنَ الأَرْضِ فَقَالَ مَا لِي فِيهِ مِنَ الأَجْرِ مَا يَزِنُ هَذَا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ ضَرَبَ غُلاَمًا لَهُ حَدًّا لَمْ يَأْتِهِ أَوْ لَطَمَهُ فَإِنَّ كَفَّارَتَهُ أَنْ يُعْتِقَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1657b
In-book reference : Book 27, Hadith 46
USC-MSA web (English) reference : Book 15, Hadith 4079
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Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "When one of you goes to bed, he should dust his bed with the inside of his lower garment. he should say, 'In the Name of Allah.' He does not know what might have come on it after he left it. If he wants to lie down, he should lie down on his right side and say, 'Glory be to You, my Lord, I have laid down on my side by You and I raise it up by You. If you take my soul, then forgive it. If you release it, then guard over it as You guard over Your righteous slaves.'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ‏:‏ حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، عَنْ عُبَيْدِ اللهِ قَالَ‏:‏ حَدَّثَنِي سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ قَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ إِذَا أَوَى أَحَدُكُمْ إِلَى فِرَاشِهِ فَلْيَأْخُذْ دَاخِلَةَ إِزَارِهِ، فَلْيَنْفُضْ بِهَا فِرَاشَهُ وَلْيُسَمِّ اللَّهَ، فَإِنَّهُ لاَ يَعْلَمُ مَا خَلَّفَهُ بَعْدَهُ عَلَى فِرَاشِهِ، فَإِذَا أَرَادَ أَنْ يَضْطَجِعَ فَلْيَضْطَجِعْ عَلَى شِقِّهِ الأَيْمَنِ وَلْيَقُلْ‏:‏ سُبْحَانَكَ رَبِّي، بِكَ وَضَعْتُ جَنْبِي، وَبِكَ أَرْفَعُهُ، إِنْ أَمْسَكْتَ نَفْسِي فَاغْفِرْ لَهَا، وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Sunnah.com reference : Book 50, Hadith 13
Arabic/English book reference : Book 50, Hadith 1217
Al-Adab Al-Mufrad 943
Mu'adh said, "I was riding behind the Prophet, may Allah bless him and grant him peace, and he called out, 'Mu'adh!' 'At your service!' I replied. Then the Prophet said the same thing three times and went on, 'Do you know what is Allah's right on His slaves? That they should worship Him and not associate anything with Him.' Then he rode on for an hour.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ‏:‏ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنْ مُعَاذٍ قَالَ‏:‏ أَنَا رَدِيفُ النَّبِيِّ صلى الله عليه وسلم، فَقَالَ‏:‏ يَا مُعَاذُ، قُلْتُ‏:‏ لَبَّيْكَ وَسَعْدَيْكَ، ثُمَّ قَالَ مِثْلَهُ ثَلاَثًا‏:‏ هَلْ تَدْرِي مَا حَقُّ اللهِ عَلَى الْعِبَادِ‏؟‏ قُلْتُ‏:‏ لاَ، قَالَ‏:‏ أَنْ يَعْبُدُوهُ وَلاَ يُشْرِكُوا بِهِ شَيْئًا، ثُمَّ سَارَ سَاعَةً فَقَالَ‏:‏ يَا مُعَاذُ، قُلْتُ‏:‏ لَبَّيْكَ وَسَعْدَيْكَ، قَالَ‏:‏ هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللهِ عَزَّ وَجَلَّ إِذَا فَعَلُوا ذَلِكَ‏؟‏ أَنْ لا يُعَذِّبَهُمْ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 943
In-book reference : Book 40, Hadith 25
English translation : Book 40, Hadith 943
Mishkat al-Masabih 512
A woman of the B. ‘Abd al-Ashhal said:
I told God’s messenger that our road to the mosque had an unpleasant stench and asked what we should do when it was raining. He asked whether there was not a cleaner part after the offensive part had been passed, and when I replied that there was, he said that it made up for the other. Abu Dawud transmitted it.
وَعَن امْرَأَةٍ مِنْ بَنِي عَبْدِ الْأَشْهَلِ قَالَتْ: قُلْتُ: يَا رَسُولَ اللَّهِ إِنَّ لَنَا طَرِيقًا إِلَى الْمَسْجِد مُنْتِنَة فَكيف نَفْعل إِذا مُطِرْنَا قَالَ: «أَلَيْسَ بعْدهَا طَرِيق هِيَ أطيب مِنْهَا قَالَت قلت بلَى قَالَ فَهَذِهِ بِهَذِهِ» . رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 512
In-book reference : Book 3, Hadith 211
Sahih al-Bukhari 6907, 6908

Narrated Hisham's father:

'Umar asked the people, "Who heard the Prophet giving his verdict regarding abortions?" Al-Mughira said, "I heard him judging that a male or female slave should be given (as a Diya)." 'Umar said, "Present a witness to testify your statement." Muhammad bin Maslama said, "I testify that the Prophet gave such a judgment."

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ هِشَامٍ، عَنْ أَبِيهِ، أَنْ عُمَرَ، نَشَدَ النَّاسَ مَنْ سَمِعَ النَّبِيَّ صلى الله عليه وسلم قَضَى فِي السِّقْطِ وَقَالَ الْمُغِيرَةُ أَنَا سَمِعْتُهُ قَضَى فِيهِ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ‏.‏ قَالَ ائْتِ مَنْ يَشْهَدُ مَعَكَ عَلَى هَذَا فَقَالَ مُحَمَّدُ بْنُ مَسْلَمَةَ أَنَا أَشْهَدُ عَلَى النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ هَذَا‏.‏
Reference : Sahih al-Bukhari 6907, 6908
In-book reference : Book 87, Hadith 45
USC-MSA web (English) reference : Vol. 9, Book 83, Hadith 42
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Sahih al-Bukhari 2504

Narrated Abu Huraira:

The Prophet said, "Whoever manumits his share of a jointly possessed slave, it is essential for him to manumit the slave completely if he has sufficient money. Otherwise he should look for some work for the slave (to earn what would enable him to emancipate himself), without overburdening him with work."

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ قَتَادَةَ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ أَعْتَقَ شِقْصًا لَهُ فِي عَبْدٍ، أُعْتِقَ كُلُّهُ إِنْ كَانَ لَهُ مَالٌ، وَإِلاَّ يُسْتَسْعَ غَيْرَ مَشْقُوقٍ عَلَيْهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2504
In-book reference : Book 47, Hadith 20
USC-MSA web (English) reference : Vol. 3, Book 44, Hadith 682
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Sunan Abi Dawud 596
Abu ‘Atiyyah, a freed slave of us, said:
Malik b. al-Huwairith came to this place of prayer of ours, and the iqamah for prayer was called. We said to him: Come forward and lead the prayer. He said to us: Put one of your own men forward to lead you in prayer. I heard the Messenger of Allah(may peace be upon him) say: If anyone visits people, he should not lead them in prayer, but some person of them should lead the prayer.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبَانُ، عَنْ بُدَيْلٍ، حَدَّثَنِي أَبُو عَطِيَّةَ، مَوْلًى مِنَّا قَالَ كَانَ مَالِكُ بْنُ حُوَيْرِثٍ يَأْتِينَا إِلَى مُصَلاَّنَا هَذَا فَأُقِيمَتِ الصَّلاَةُ فَقُلْنَا لَهُ تَقَدَّمْ فَصَلِّهْ ‏.‏ فَقَالَ لَنَا قَدِّمُوا رَجُلاً مِنْكُمْ يُصَلِّي بِكُمْ وَسَأُحَدِّثُكُمْ لِمَ لاَ أُصَلِّي بِكُمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ زَارَ قَوْمًا فَلاَ يَؤُمَّهُمْ وَلْيَؤُمَّهُمْ رَجُلٌ مِنْهُمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 596
In-book reference : Book 2, Hadith 206
English translation : Book 2, Hadith 596
Sunan Abi Dawud 350
Explaining the meaning of the words ghassala and ightasala (that occur in tradition 345) Sa'id (b. 'Abd al-'Aziz) said:
One should wash one's head and body well (And not that one should make one's wife wash).
حَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ الدِّمَشْقِيُّ، حَدَّثَنَا أَبُو مُسْهِرٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ، فِي ‏ "‏ غَسَّلَ وَاغْتَسَلَ ‏"‏ ‏.‏ قَالَ قَالَ سَعِيدٌ غَسَّلَ رَأْسَهُ وَغَسَلَ جَسَدَهُ ‏.‏
Grade: Sahih Maqtu' (Al-Albani)  صحيح مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 350
In-book reference : Book 1, Hadith 350
English translation : Book 1, Hadith 350
Mishkat al-Masabih 3388
Ibn ‘Umar reported God’s Messenger as saying, “If anyone emancipates his share in a slave and has enough money to pay the full price for him, a fair price for the slave should be fixed, his partners given their shares, and the slave be thus emancipated; otherwise he is emancipated only to the extent of the first man’s share.” (Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ وَكَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ الْعَبْدِ قُوِّمَ الْعَبْدُ قِيمَةَ عَدْلٍ فَأُعْطِيَ شُرَكَاؤُهُ حِصَصَهُمْ وَعَتَقَ عَلَيْهِ الْعَبْدُ وَإِلَّا فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ»
Reference : Mishkat al-Masabih 3388
In-book reference : Book 14, Hadith 7
Sahih al-Bukhari 6167

Narrated Anas:

A bedouin came to the Prophet and said, "O Allah's Apostle! When will The Hour be established?" The Prophet said, "Wailaka (Woe to you), What have you prepared for it?" The bedouin said, "I have not prepared anything for it, except that I love Allah and H is Apostle." The Prophet said, "You will be with those whom you love." We (the companions of the Prophet ) said, "And will we too be so? The Prophet said, "Yes." So we became very glad on that day. In the meantime, a slave of Al-Mughira passed by, and he was of the same age as I was. The Prophet said. "If this (slave) should live long, he will not reach the geriatric old age, but the Hour will be established."

حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ رَجُلاً، مِنْ أَهْلِ الْبَادِيَةِ أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ مَتَى السَّاعَةُ قَائِمَةٌ قَالَ ‏"‏ وَيْلَكَ وَمَا أَعْدَدْتَ لَهَا ‏"‏‏.‏ قَالَ مَا أَعْدَدْتُ لَهَا إِلاَّ أَنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ‏.‏ قَالَ ‏"‏ إِنَّكَ مَعَ مَنْ أَحْبَبْتَ ‏"‏‏.‏ فَقُلْنَا وَنَحْنُ كَذَلِكَ‏.‏ قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ فَفَرِحْنَا يَوْمَئِذٍ فَرَحًا شَدِيدًا، فَمَرَّ غُلاَمٌ لِلْمُغِيرَةِ وَكَانَ مِنْ أَقْرَانِي فَقَالَ ‏"‏ إِنْ أُخِّرَ هَذَا فَلَنْ يُدْرِكَهُ الْهَرَمُ حَتَّى تَقُومَ السَّاعَةُ ‏"‏‏.‏ وَاخْتَصَرَهُ شُعْبَةُ عَنْ قَتَادَةَ سَمِعْتُ أَنَسًا عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 6167
In-book reference : Book 78, Hadith 193
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 188
  (deprecated numbering scheme)
Sunan Ibn Majah 2639
It was narrated that Abu Hurairah said:
“The Messenger of Allah (SAW) ruled concerning a fetus that (the blood money) was a slave, male and female. The one against whom this verdict was passed said: ' Should we pay blood money for one who neither ate, drunk, shouted, nor cried, (at the moment of birth)? One such as this should be overlooked .' The Messenger of Allah (SAW) said: 'This man speaks like a poet. (But the blood money for a fetus is) a slave, male, or female.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْجَنِينِ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ فَقَالَ الَّذِي قُضِيَ عَلَيْهِ أَنَعْقِلُ مَنْ لاَ شَرِبَ وَلاَ أَكَلْ وَلاَ صَاحَ وَلاَ اسْتَهَلّ وَمِثْلُ ذَلِكَ يُطَلّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ هَذَا لَيَقُولُ بِقَوْلِ شَاعِرٍ فِيهِ غُرَّةٌ عَبْدٌ أَوْ أَمَةٌ ‏"‏ ‏.‏
Reference : Sunan Ibn Majah 2639
In-book reference : Book 21, Hadith 25
English translation : Vol. 3, Book 21, Hadith 2639