Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2598 |
In-book reference | : Book 20, Hadith 66 |
English translation | : Vol. 3, Book 20, Hadith 2598 |
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، - وَكَانَ حَافِظًا - قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3861 |
In-book reference | : Book 49, Hadith 261 |
English translation | : Vol. 1, Book 46, Hadith 3861 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4137 |
In-book reference | : Book 34, Hadith 118 |
English translation | : Book 33, Hadith 4125 |
Narrated Asma' bint Abu Bakr:
that she had gone to the Prophet and he said, "Do not shut your money bag; otherwise Allah too will withhold His blessings from you. Spend (in Allah's Cause) as much as you can afford. "
Reference | : Sahih al-Bukhari 1434 |
In-book reference | : Book 24, Hadith 37 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 515 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 140 |
In-book reference | : Book 7, Hadith 12 |
English translation | : Book 7, Hadith 140 |
[Muslim].
Reference | : Riyad as-Salihin 378 |
In-book reference | : Introduction, Hadith 378 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 993 |
In-book reference | : Book 5, Hadith 417 |
Narrated Um Hani bint Abi Talib:
I went to Allah's Apostle in the year of the conquest of Mecca and found him taking a bath while Fatima was screening him. The Prophet asked, "Who is it?" I replied, "I am Um-Hani."
Reference | : Sahih al-Bukhari 280 |
In-book reference | : Book 5, Hadith 32 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 278 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3262 |
In-book reference | : Book 13, Hadith 179 |
Narrated Sa`id bin Jubair:
I said to Ibn `Umar, "If a man accuses his wife of illegal sexual intercourse (what is the judgment)?" He said, "Allah's Prophet separated the couple of Bani 'Ajlan (when the husband accused his wife for an illegal sexual intercourse). The Prophet said, 'Allah knows that one of you two IS a liar; so will one of you repent?' But they refused. He then again said, 'Allah knows that one of you two is a liar; so will one of you repent?' But they refused, whereupon he separated them by divorce." Aiyub (a subnarrator) said: `Amr bin Dinar said to me, "In the narration there is something which I do not see you mentioning, i.e. the husband said, "What about my money (Mahr)?' The Prophet said, "You are not entitled to take back money, for if you told the truth you have already entered upon her (and consummated your marriage with her) and if you are a liar then you are less entitled to take it back.
Reference | : Sahih al-Bukhari 5349 |
In-book reference | : Book 68, Hadith 94 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 261 |
(deprecated numbering scheme) |
Yahya said that Malik said, "The generally agreed on way of doing things among us about an investor who pays qirad money to an agent to buy goods, and the agent then sells the goods for a price to be paid later, and has a profit in the transaction, then the agent dies before he has received payment, is that if his heirs want to take that money, they have their father's stipulated portion from the profit. That is theirs if they are trustworthy to take the payment. If they dislike to collect it from the debtor and they refer him to the investor, they are not obliged to collect it and there is nothing against them and nothing for them by their surrendering it to the investor. If they do collect it, they have a share of it and expenses like their father had. They are in the position of their father. If they are not trustworthy to do so, they can bring someone reliable and trustworthy to collect the money. If he collects all the capital and all the profit, they are in the position of their father."
Malik spoke about an investor who paid qirad money to a man provided that he used it and was responsible for any delayed payment for which he sold it. He said, "This is obligatory on the agent. If he sells it for delayed payment, he is responsible for it."
USC-MSA web (English) reference | : Book 32, Hadith 12 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2463 |
In-book reference | : Book 37, Hadith 49 |
English translation | : Vol. 4, Book 11, Hadith 2463 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3323 |
In-book reference | : Book 13, Hadith 237 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 759 |
In-book reference | : Book 2, Hadith 33 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 161 |
In-book reference | : Book 1, Hadith 162 |
English translation | : Vol. 1, Book 1, Hadith 161 |
Abu `Amir al-Hawdhani said:
Ibn Yahya and `Amr added in their version : “ There will appear among my community people who will be dominated by desires like rabies which penetrates its patient”, `Amr’s version has: “penetrates its patient. There remains no vein and no joint but it penetrates it.”
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4597 |
In-book reference | : Book 42, Hadith 2 |
English translation | : Book 41, Hadith 4580 |
Then he (PBUH) continued: "Nay, by Allah, you either enjoin good and forbid evil and catch hold of the hand of the oppressor and persuade him to act justly and stick to the truth, or, Allah will involve the hearts of some of you with the hearts of others and will curse you as He had cursed them".
[Abu Dawud and At-Tirmidhi, who categorized it as Hadith Hasan].
The wording in At-Tirmidhi is: Messenger of Allah (PBUH) said, "When the Children of Israel became sinful, their learned men prohibited them but they would not turn back. Yet, the learned men associated with them and ate and drank with them. So, they were cursed at the tongues of Dawud and 'Isa (Jesus), son of Maryam (Mary), because they were disobedient and were given to transgression." At this stage Messenger of Allah (PBUH) who was reclining on a pillow sat up and said, "No, By Him in Whose Hand my soul is, there is no escape for you but you persuade them to act justly."
هذا لفظ أبي داود، ولفظ الترمذي: قال رسول الله صلى الله عليه وسلم: لما وقعت بنو إسرائيل في المعاصي نهتهم علماؤهم فلم ينتهوا، فجالسوهم في مجالسهم وواكلوهم وشاربوهم، فضرب الله قلوب بعضهم ببعض، ولعنهم على لسان داود وعيسى ابن مريم ذلك بما عصوا وكانوا يعتدون فجلس رسول الله صلى الله عليه وسلم، وكان متكئًا فقال: لا والذي نفسي بيده حتى تأطروهم على الحق أطرا .
قوله: تأطروهم أي تعطفوهم. ولتقصرنه أي لتحبسنه.
Reference | : Riyad as-Salihin 196 |
In-book reference | : Introduction, Hadith 196 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 642 |
In-book reference | : Book 1, Hadith 376 |
English translation | : Vol. 1, Book 1, Hadith 641 |
Jabir (Allah be pleased with her) narrated that the Holy Prophet (may peace be upon him) separated himself from his wives for a month. (His wives said:
Reference | : Sahih Muslim 1084a |
In-book reference | : Book 13, Hadith 27 |
USC-MSA web (English) reference | : Book 6, Hadith 2385 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 4198 |
In-book reference | : Book 64, Hadith 238 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 510 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2460 |
In-book reference | : Book 37, Hadith 46 |
English translation | : Vol. 4, Book 11, Hadith 2460 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2978 |
In-book reference | : Book 20, Hadith 51 |
English translation | : Book 19, Hadith 2972 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4653 |
In-book reference | : Book 44, Hadith 205 |
English translation | : Vol. 5, Book 44, Hadith 4657 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3284 |
In-book reference | : Book 22, Hadith 43 |
English translation | : Book 21, Hadith 3278 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1533 |
In-book reference | : Book 6, Hadith 101 |
English translation | : Vol. 1, Book 6, Hadith 1533 |
Narrated Um Qais bint Mihsin:
I brought my young son, who had not started eating (ordinary food) to Allah's Apostle who took him and made him sit in his lap. The child urinated on the garment of the Prophet, so he asked for water and poured it over the soiled (area) and did not wash it.
Reference | : Sahih al-Bukhari 223 |
In-book reference | : Book 4, Hadith 89 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 223 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 155f |
In-book reference | : Book 1, Hadith 299 |
USC-MSA web (English) reference | : Book 1, Hadith 292 |
(deprecated numbering scheme) |
Yahya related to me, and I (myself) heard Malik say, "The best that I have heard about some one who has to fast for two consecutive months because of having killed someone by mistake or having pronounced the dhihar form of divorce, becoming very ill and having to break his fast, is that if he recovers from his illness and is strong enough to fast, he must not delay doing so. He continues his fast from where he left off.
Similarly, a woman who has to fast because of having killed some one by mistake should not delay resuming her fast when she has become pure after her period. She continues her fast from where she left off.
No one who, by the Book of Allah, has to fast for two consecutive months may break his fast except for a reason - illness or menstruation. He must not travel and break his fast."
Malik said, "This is the best that I have heard about the matter."
USC-MSA web (English) reference | : Book 18, Hadith 40 |
Imran b. Husain reported:
Reference | : Sahih Muslim 1673a |
In-book reference | : Book 28, Hadith 25 |
USC-MSA web (English) reference | : Book 16, Hadith 4143 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 5, Hadith 53 |
English translation | : Book 5, Hadith 722 |
Arabic reference | : Book 5, Hadith 702 |
Narrated 'Ubada bin As-Samit:
who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-'Aqaba pledge: Allah's Apostle said while a group of his companions were around him, "Swear allegiance to me for:
1. Not to join anything in worship along with Allah.
2. Not to steal.
3. Not to commit illegal sexual intercourse.
4. Not to kill your children.
5. Not to accuse an innocent person (to spread such an accusation among people).
6. Not to be disobedient (when ordered) to do good deed."
The Prophet added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)." 'Ubada bin As-Samit added: "So we swore allegiance for these." (points to Allah's Apostle)
Reference | : Sahih al-Bukhari 18 |
In-book reference | : Book 2, Hadith 11 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 18 |
(deprecated numbering scheme) |
Narrated AbuSa'id al-Khudri:
The garlic and onions were mentioned before the Messenger of Allah (saws). He was told: The most severe of them is garlic. Would you make it unlawful? The Prophet (saws) said: Eat it, and he who eats it should not come near this mosque until its odour goes away.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3823 |
In-book reference | : Book 28, Hadith 88 |
English translation | : Book 27, Hadith 3814 |
Abu Harb b. Abu al-Aswad reported on the authority of his father that Abu Musa al-Ash'ari sent for the reciters of Basra. They came to him and they were three hundred in number. They recited the Qur'an and he said:
Reference | : Sahih Muslim 1050 |
In-book reference | : Book 12, Hadith 156 |
USC-MSA web (English) reference | : Book 5, Hadith 2286 |
(deprecated numbering scheme) |
Narrated Az-Zuhri:
Al-Walid bin `Abdul Malik said to me, "Have you heard that `Ali' was one of those who slandered `Aisha?" I replied, "No, but two men from your people (named) Abu Salama bin `Abdur-Rahman and Abu Bakr bin `Abdur-Rahman bin Al-Harith have informed me that Aisha told them that `Ali remained silent about her case."
Reference | : Sahih al-Bukhari 4142 |
In-book reference | : Book 64, Hadith 186 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 463 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1867 |
In-book reference | : Book 21, Hadith 50 |
English translation | : Vol. 3, Book 21, Hadith 1868 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1350 |
In-book reference | : Book 5, Hadith 548 |
English translation | : Vol. 1, Book 5, Hadith 1350 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4217 |
In-book reference | : Book 37, Hadith 118 |
English translation | : Vol. 5, Book 37, Hadith 4217 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2676 |
In-book reference | : Book 41, Hadith 32 |
English translation | : Vol. 5, Book 39, Hadith 2676 |
Grade: | Sahih (Darussalam), al-Bukhari (3705) and Muslim (2727)] (Darussalam) |
Reference | : Musnad Ahmad 1141 |
In-book reference | : Book 5, Hadith 556 |
Narrated `Aisha:
I never felt so jealous of any woman as I did of Khadija, though she had died three years before the Prophet married me, and that was because I heard him mentioning her too often, and because his Lord had ordered him to give her the glad tidings that she would have a palace in Paradise, made of Qasab and because he used to slaughter a sheep and distribute its meat among her friends.
Reference | : Sahih al-Bukhari 6004 |
In-book reference | : Book 78, Hadith 35 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 33 |
(deprecated numbering scheme) |
Yahya related to me that Malik heard Ibn Shihab say, "When a man gives his wife the right of choice, and she chooses him, that is not divorce."
Malik added, "That is the best of what I have heard."
Malik said that if a woman who had been given the right of choice by her husband chose herself, she was divorced trebly. If her husband said, "But I only gave her the right of choice in one," he had none of that. That was the best of what he had heard.
Malik said, "If the man gives his wife the right of choice and she says, 'I accept one', and he says, 'I did not mean that, I have given the right of choice in all three together,' then if she only accepts one, she remains with him in her marriage, and that is not separation if Allah, the Exalted wills."
USC-MSA web (English) reference | : Book 29, Hadith 30 |
Arabic reference | : Book 29, Hadith 1186 |
Fatima bint Qais reported that Abu 'Amr b. Hafs divorced her absolutely when he was away from home, and he sent his agent to her with some barley. She was displeased with him and when he said:
Reference | : Sahih Muslim 1480a |
In-book reference | : Book 18, Hadith 45 |
USC-MSA web (English) reference | : Book 9, Hadith 3512 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 89 |
In-book reference | : Book 5, Hadith 6 |
English translation | : Book 5, Hadith 89 |
Narrated Abu Huraira:
I heard the Prophet saying, "Who ever spends a couple (of objects) in Allah's cause, will be called by the Gatekeepers of Paradise who will say, "O so-and-so, come on!" Abu Bakr said, "Such a person will never perish or be miserable' The Prophet said, "I hope you will be among such person."
Reference | : Sahih al-Bukhari 3216 |
In-book reference | : Book 59, Hadith 27 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 439 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 986 |
In-book reference | : Book 5, Hadith 184 |
English translation | : Vol. 1, Book 5, Hadith 986 |
Another narration is: My hand fell over his feet while he was in prostration with his feet erect. He was supplicating: "Allahumma inni a'udhu biridaka min sakhatika, wa bi-mu'afatika min 'uqubatika, wa a'udhu bika minka, la uhsi thana'an 'alaika, Anta kama athnaita 'ala Nafsika (O Allah! I seek protection against Your Wrath in Your Pleasure. I seek protection in Your Pardon against Your chastisement, I am not capable of enumerating praise of You. You are as You have lauded Yourself)."
Reference | : Riyad as-Salihin 1430 |
In-book reference | : Book 15, Hadith 23 |
That the Prophet (saws) said: "Indeed each of you is a shepherd and all of you will be questioned regarding your flock. The commander who is in authority over the Muslims is responsible and he will be questioned regarding his responsibility. The man is responsible over the inhabitants of his house and he is the one who will be questioned about them. The wife is responsible in her husband's house and she will be questioned about it. The slave is responsible regarding his master's property, and he will be questioned about it. Indeed each of you is a shepherd and each of you will be questioned about his flock."
[Abu 'Eisa said:] There are narrations on this topic from Abu Hurairah, Anas, and Abu Musa. The Hadith of Abu Musa is not preserved, and the Hadith of Anas is not preserved. And the Hadith of Ibn 'Umar is Hasan Sahih Hadith.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1705 |
In-book reference | : Book 23, Hadith 36 |
English translation | : Vol. 3, Book 21, Hadith 1705 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2263a |
In-book reference | : Book 42, Hadith 9 |
USC-MSA web (English) reference | : Book 29, Hadith 5621 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet (p.b.u.h) said, "Seven people will be shaded by Allah under His shade on the day when there will be no shade except His. They are: (1) a just ruler; (2) a young man who has been brought up in the worship of Allah, (i.e. worship Allah (Alone) sincerely from his childhood), (3) a man whose heart is attached to the mosque (who offers the five compulsory congregational prayers in the mosque); (4) two persons who love each other only for Allah's sake and they meet and part in Allah's cause only; (5) a man who refuses the call of a charming woman of noble birth for an illegal sexual intercourse with her and says: I am afraid of Allah; (6) a person who practices charity so secretly that his left hand does not know what his right hand has given (i.e. nobody knows how much he has given in charity). (7) a person who remembers Allah in seclusion and his eyes get flooded with tears."
Reference | : Sahih al-Bukhari 1423 |
In-book reference | : Book 24, Hadith 27 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 504 |
(deprecated numbering scheme) |
Khubaib was bought by the sons of Al-Harith bin 'Amir bin Naufal bin 'Abd Manaf. It was Khubaib who had killed Al-Harith in the battle of Badr. Khubaib remained a prisoner with those people for a few days till the sons of Al-Harith resolved to kill him.
When Khubaib (May Allah be pleased with him) got wind of this plot, he borrowed a razor from one of Al- Harith's daughters in order to remove his pubic hair. Her little son crawled towards Khubaib because of her carelessness. Later on, she saw her son on his thigh and the razor was in his hand. She got scared so much that Khubaib noticed the agitation on her face and said: "Are you afraid that I will kill him? No, I will never do that." She later remarked (after Al-Khubaib got martyred): "By Allah! I never saw a prisoner better than Khubaib." She added: "By Allah! I saw him once eating of a bunch of grapes in his hand while he was chained and there was no such fruit at that time in Makkah. Probably it was a boon which Allah bestowed upon Khubaib."
When they took him out of the Haram of Makkah to kill him outside its boundaries, Khubaib requested them to let him offer two Rak'ah of voluntary prayer. They allowed him and he offered two Rak'ah prayer. Then he said: "Had I not apprehended that you would think that I was afraid of death, I would have prolonged the prayer. O Allah! Count their number; slay them one by one and spare not one of them." He then recited these poetic verses:
'I do not care how they kill me as long as I get martyred in the Cause of Allah as a Muslim. I received my death for Allah's sake. If Allah so desires, He will bless, the amputated limbs of the torn body.'
Then the son of Al-Harith killed him. It was Khubaib who set the tradition for any Muslim sentenced to death in captivity to offer two Rak'ah of voluntary prayer. On that day the Messenger of Allah (PBUH) informed his Companions of the martyrdom of Khubaib. Later on, when some disbelievers from Quraish were informed that 'Asim had been martyred, they sent some people to fetch a significant part of his body to ascertain his death. (This was because) 'Asim had killed one of their chiefs. So Allah sent a swarm of wasps, resembling a shady cloud, to hover over the body of 'Asim and to shield him from their messengers, and thus they could not cut off anything from his body.
[Al- Bukhari].
Reference | : Riyad as-Salihin 1509 |
In-book reference | : Book 16, Hadith 45 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4233 |
In-book reference | : Book 21, Hadith 70 |
قَالَ مَعْمَرٌ فَأَخْبَرَنِي ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، قَالَ مَا مَسَّتْ يَدُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَدَ امْرَأَةٍ إِلاَّ امْرَأَةً يَمْلِكُهَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3306 |
In-book reference | : Book 47, Hadith 358 |
English translation | : Vol. 5, Book 44, Hadith 3306 |
Narrated Malik ibn Nadlah:
The Prophet (saws) said: Hands are of three types: Allah's hand is the upper one; the bestower's hand is the one near it; the beggar's hand is the lower one. So bestow what is surplus, and do not submit yourself to the demand of your soul.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1649 |
In-book reference | : Book 9, Hadith 94 |
English translation | : Book 9, Hadith 1645 |
'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 801a |
In-book reference | : Book 6, Hadith 298 |
USC-MSA web (English) reference | : Book 4, Hadith 1753 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4246 |
In-book reference | : Book 37, Hadith 147 |
English translation | : Vol. 5, Book 37, Hadith 4246 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3549 |
In-book reference | : Book 27, Hadith 163 |
English translation | : Vol. 4, Book 27, Hadith 3579 |
Umm Salama (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) married her, and he (the narrator) made mention of so many things in this connection (and one of them was this) that he said:
Reference | : Sahih Muslim 1460e |
In-book reference | : Book 17, Hadith 58 |
USC-MSA web (English) reference | : Book 8, Hadith 3447 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 9 |
In-book reference | : Introduction, Hadith 9 |
English translation | : Vol. 1, Book 1, Hadith 9 |
Grade: | Sahih because of corroborating evidences] (Darussalam) |
Reference | : Musnad Ahmad 959 |
In-book reference | : Book 5, Hadith 384 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 331 |
In-book reference | : Book 15, Hadith 23 |
English translation | : Book 15, Hadith 331 |
Narrated Wa'il ibn Hujr:
I said that I should look at the prayer of the Messenger of Allah (saws) how he prays. The Messenger of Allah (saws) stood up and faced the qiblah (i.e. the direction of Ka'bah) and uttered the takbir (Allah is most great); then he raised his hands till he brought them in front of his ears; then he caught hold of his left hand with his right hand (i.e. folded his hands).
When he was about to bow, he raised them (his hands) in a like manner. Then he sat, stretched out his left foot (to sit on it), placed his left hand on his left thigh, and kept away the tip of his right elbow from his right thigh, joined two fingers, formed a ring, to do so. And the narrator Bishr made a ring with the thumb and the middle finger.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 957 |
In-book reference | : Book 2, Hadith 568 |
English translation | : Book 3, Hadith 957 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3076 |
In-book reference | : Book 25, Hadith 195 |
English translation | : Vol. 4, Book 25, Hadith 3076 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2157 |
In-book reference | : Book 12, Hadith 112 |
English translation | : Book 11, Hadith 2152 |
[Muslim].
Another narration is: The Messenger of Allah (PBUH) said, "He who dies having defected from obedience (to the Amir) and discards his association with the main body of the (Muslim) community, dies the death of one belonging to the Days of Jahiliyyah."
وفي رواية له: “ومن مات وهو مفارق للجماعة، فإنه يموت ميتة جاهلية” ((رواه مسلم)).
وفي رواية له: “ومن مات وهو مفارق للجماعة، فإنه يموت ميتة جاهلية”.
Reference | : Riyad as-Salihin 664 |
In-book reference | : Introduction, Hadith 664 |
Narrated Ibn `Abbas:
The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka`ba under a tree on the spot of Zamzam, at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ishmael's mother followed him saying, "O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?" She repeated that to him many times, but he did not look back at her Then she asked him, "Has Allah ordered you to do so?" He said, "Yes." She said, "Then He will not neglect us," and returned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see him, he faced the Ka`ba, and raising both hands, invoked Allah saying the following prayers: 'O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Ka`ba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits, so that they may give thanks.' (14.37) Ishmael's mother went on suckling Ishmael and drinking from the water (she had). When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could not endure looking at him, and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the Marwa mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between Safa and Marwa) seven times." The Prophet said, "This is the source of the tradition of the walking of people between them (i.e. Safa and Marwa). When she reached the Marwa (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said, 'O, (whoever you may be)! You have made me hear your voice; have you got something to help me?" And behold! She saw an angel at the place of Zamzam, digging the earth with his heel (or his wing), till water flowed from that place. She started to make something like a basin around it, using her hand in this way, and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it." The Prophet added, "May Allah bestow Mercy on Ishmael's mother! Had she let the Zamzam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zamzam would have been a stream flowing on the surface of the earth." The Prophet further added, "Then she drank (water) and suckled her child. The angel said to her, 'Don't be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people.' The House (i.e. Ka`ba) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were coming through the way of Kada'. They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it. They said, 'This bird must be flying around water, though we know that there is no water in this valley.' They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water)." The Prophet added, "Ishmael's mother was sitting near the water. They asked her, 'Do you allow us to stay with you?" She replied, 'Yes, but you will have no right to possess the water.' They agreed to that." The Prophet further said, "Ishmael's mother was pleased with the whole situation as she used to love to enjoy the company of the people. So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child (i.e. Ishmael) grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them. After Ishmael's mother had died, Abraham came after Ishmael's marriage in order to see his family that he had left before, but he did not find Ishmael there. When he asked Ishmael's wife about him, she replied, 'He has gone in search of our livelihood.' Then he asked her about their way of living and their condition, and she replied, 'We are living in misery; we are living in hardship and destitution,' complaining to him. He said, 'When your husband returns, convey my salutation to him and tell him to change the threshold of the gate (of his house).' When Ishmael came, he seemed to have felt something unusual, so he asked his wife, 'Has anyone visited you?' She replied, 'Yes, an old man of so-and-so description came and asked me about you and I informed him, and he asked about our state of living, and I told him that we were living in a hardship and poverty.' On that Ishmael said, 'Did he advise you anything?' She replied, 'Yes, he told me to convey his salutation to you and to tell you to change the threshold of your gate.' Ishmael said, 'It was my father, and he has ordered me to divorce you. Go back to your family.' So, Ishmael divorced her and married another woman from amongst them (i.e. Jurhum). Then Abraham stayed away from them for a period as long as Allah wished and called on them again but did not find Ishmael. So he came to Ishmael's wife and asked her about Ishmael. She said, 'He has gone in search of our livelihood.' Abraham asked her, 'How are you getting on?' asking her about their sustenance and living. She replied, 'We are prosperous and well-off (i.e. we have everything in abundance).' Then she thanked Allah' Abraham said, 'What kind of food do you eat?' She said. 'Meat.' He said, 'What do you drink?' She said, 'Water." He said, "O Allah! Bless their meat and water." The Prophet added, "At that time they did not have grain, and if they had grain, he would have also invoked Allah to bless it." The Prophet added, "If somebody has only these two things as his sustenance, his health and disposition will be badly affected, unless he lives in Mecca." The Prophet added," Then Abraham said Ishmael's wife, "When your husband comes, give my regards to him and tell him that he should keep firm the threshold of his gate.' When Ishmael came back, he asked his wife, 'Did anyone call on you?' She replied, 'Yes, a good-looking old man came to me,' so she praised him and added. 'He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in a good condition.' Ishmael asked her, 'Did he give you any piece of advice?' She said, 'Yes, he told me to give his regards to you and ordered that you should keep firm the threshold of your gate.' On that Ishmael said, 'It was my father, and you are the threshold (of the gate). He has ordered me to keep you with me.' Then Abraham stayed away from them for a period as long as Allah wished, and called on them afterwards. He saw Ishmael under a tree near Zamzam, sharpening his arrows. When he saw Abraham, he rose up to welcome him (and they greeted each other as a father does with his son or a son does with his father). Abraham said, 'O Ishmael! Allah has given me an order.' Ishmael said, 'Do what your Lord has ordered you to do.' Abraham asked, 'Will you help me?' Ishmael said, 'I will help you.' Abraham said, Allah has ordered me to build a house here,' pointing to a hillock higher than the land surrounding it." The Prophet added, "Then they raised the foundations of the House (i.e. the Ka`ba). Ishmael brought the stones and Abraham was building, and when the walls became high, Ishmael brought this stone and put it for Abraham who stood over it and carried on building, while Ishmael was handing him the stones, and both of them were saying, 'O our Lord! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing.' The Prophet added, "Then both of them went on building and going round the Ka`ba saying: O our Lord ! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing." (2.127)
Reference | : Sahih al-Bukhari 3364 |
In-book reference | : Book 60, Hadith 38 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 583 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4178 |
In-book reference | : Book 39, Hadith 30 |
English translation | : Vol. 5, Book 39, Hadith 4183 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 307 |
In-book reference | : Book 1, Hadith 308 |
English translation | : Vol. 1, Book 1, Hadith 308 |
صحيح م خ معلقا بتمامه وموصولا مختصرا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2306 |
In-book reference | : Book 13, Hadith 132 |
English translation | : Book 12, Hadith 2299 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2079 |
In-book reference | : Book 7, Hadith 121 |
From his father, from his grandfather that he heard the Messenger of Allah (saws) delivering a Khutbah in which he said: "Whoever gives a writ of emancipation to his slave, for one hundred Uqiyyah, and he pays it to him less then ten Uqiyah." - or he said: "Ten Dirham" - "then he becomes incapable (of paying the remainder), the he remains a slave."
[Abu 'Eisa said:] This Hadith is Hasan Gharib. And this acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others: The Mukatab is a slave as long as something remains due from him for his Kitabah.
Al-Hajjaj bin Artat reported similarly from 'Amr bin Shu'aib.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1260 |
In-book reference | : Book 14, Hadith 62 |
English translation | : Vol. 1, Book 12, Hadith 1260 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2002 |
In-book reference | : Book 9, Hadith 158 |
English translation | : Vol. 3, Book 9, Hadith 2002 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5141 |
In-book reference | : Book 48, Hadith 102 |
English translation | : Vol. 6, Book 48, Hadith 5144 |
Reference | : Sunan an-Nasa'i 1953 |
In-book reference | : Book 21, Hadith 136 |
English translation | : Vol. 3, Book 21, Hadith 1955 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3463 |
In-book reference | : Book 48, Hadith 94 |
English translation | : Vol. 6, Book 45, Hadith 3463 |
Narrated Usamah ibn Akhdari:
A man called Asram was among those who came to the Messenger of Allah (saws). The Messenger of Allah (saws) said: What is your name? He replied: Asram. He said: No, you are Zur'ah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4954 |
In-book reference | : Book 43, Hadith 182 |
English translation | : Book 42, Hadith 4936 |
Narrated `Aisha:
(the wife of the Prophet) Three traditions were established concerning situations in which Barra was involved: When she was manumitted, she was given the option to keep her husband or leave him; Allah's Apostle said, "The wala is for the one who manumits, Once Allah's Apostle entered the house while some meat was being cooked in a pot, but only bread and some soup of the house were placed before, him. He said, "Don't I see the pot containing meat?" They said, "Yes, but that meat was given to Barira in charity (by someone), and you do not eat what it given in charity."The Prophet said "That meat is alms for her, but for us it is a present."
Reference | : Sahih al-Bukhari 5279 |
In-book reference | : Book 68, Hadith 28 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 202 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 182 |
English translation | : Book 2, Hadith 294 |
Arabic reference | : Book 2, Hadith 296 |
وإذا رَجَعَ قَالَهُنَّ وَزَادَ فِيهِنَّ: "آيِبُونَ، تائِبُونَ، عَابِدُونَ، لِرَبِّنَا حَامِدُونَ".
Reference | : Hisn al-Muslim 207 |
Grade: | The Hadeeth is Hasan because of corroborating evidence and its isnad is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 1412 |
In-book reference | : Book 7, Hadith 8 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4779 |
In-book reference | : Book 45, Hadith 74 |
English translation | : Vol. 5, Book 45, Hadith 4783 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2955 |
In-book reference | : Book 47, Hadith 7 |
English translation | : Vol. 5, Book 44, Hadith 2955 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2760 |
In-book reference | : Book 11, Hadith 2 |
[Muslim].
وفي رواية له: سبحان الله عدد خلقه، سبحان الله رضا نفسه، سبحان الله زنة عرشه، سبحان الله مداد كلماته".
وفي رواية الترمذي: ألا أعلمك كلمات تقولينها؟ سبحان الله عدد خلقه، سبحان الله عدد خلقه، سبحان الله عدد خلقه، سبحان الله رضا نفسه، سبحان الله رضا نفسه، سبحان الله رضا نفسه، سبحان الله زنة عرشه، سبحان الله زنة عرشه، سبحان الله زنة عرشه، سبحان الله مداد كلماته، سبحان الله مداد كلماته، سبحان الله مداد كلماته".
Reference | : Riyad as-Salihin 1433 |
In-book reference | : Book 15, Hadith 26 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3049 |
In-book reference | : Book 25, Hadith 168 |
English translation | : Vol. 4, Book 25, Hadith 3049 |
Narrated Sahl:
The Prophet sent for a woman from the emigrants and she had a slave who was a carpenter. The Prophet said to her "Order your slave to prepare the wood (pieces) for the pulpit." So, she ordered her slave who went and cut the wood from the tamarisk and prepared the pulpit, for the Prophet. When he finished the pulpit, the woman informed the Prophet that it had been finished. The Prophet asked her to send that pulpit to him, so they brought it. The Prophet lifted it and placed it at the place in which you see now."
Reference | : Sahih al-Bukhari 2569 |
In-book reference | : Book 51, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 743 |
(deprecated numbering scheme) |
Ibn 'Umar reported:
Reference | : Sahih Muslim 601 |
In-book reference | : Book 5, Hadith 193 |
USC-MSA web (English) reference | : Book 4, Hadith 1248 |
(deprecated numbering scheme) |
Jabir reported that the sun eclipsed during the lifetime of the Messenger of Allah (may peace be upon him) on that very day when Ibrahim (the Prophet's son) died. The Apostle of Allah (may peace be upon him) stood up and led people in (two rak'ahs of) prayer with six ruku's and four prostrations. He commenced (the prayer) with takbir (Allah-o-Akbar) and then recited and prolonged his recital. He then bowed nearly the (length of time) that he stood up. He then raised his head from the ruku' and recited but less than the first recital. He then bowed (to the length of time) that he stood up. He then raised his head from the ruku' and again recited but less than the second recital. He then bowed (to the length of time) that he stood up. He then lifted his head from the ruku'. He then fell in prostration and observed two prostrations. He stood up and then bowed, observing six ruku's like it, without (completing) the rak'ah in them, except (this difference) that the first (qiyam of ruku') was longer than the later one, and the ruku' was nearly (of the same length) as prostration. He then moved backward and the rows behind him also moved backward till we reached the extreme (Abu Bakr said:
Reference | : Sahih Muslim 904c |
In-book reference | : Book 10, Hadith 12 |
USC-MSA web (English) reference | : Book 4, Hadith 1976 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Muhammad ibn Amr ibn AIqama from Malik ibn Abdullah as-Sadi that Abu Hurayra said, "The one who raises his head and lowers it before the imam - his forelock is in the hand of a shaytan."
Malik said, concerning someone who forgot and raised his head before the imam in ruku or sujud, "The sunna of that is to return to bowing or prostrating and not to wait for the imam to come up. What he has done is a mistake, because the Messenger of Allah, may Allah bless him and grant him peace, said, 'The imam is appointed to be followed as a leader, so do not oppose him.' Abu Hurayra said, 'The one who raises his head and lowers it before the imam - his forelock is in the hand of a shaytan.' "
Sunnah.com reference | : Book 3, Hadith 61 |
USC-MSA web (English) reference | : Book 3, Hadith 61 |
Arabic reference | : Book 3, Hadith 208 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3459 |
In-book reference | : Book 27, Hadith 71 |
English translation | : Vol. 4, Book 27, Hadith 3489 |
'A'isha reported that a woman from the tribe of Makhzum used to borrow things (from people) and then denied (having taken them). Allah's Apostle (may peace be upon him) commanded her hand to be cut off. Her relatives came to Usama b. Zaid and spoke to him (requesting him to intercede on her behalf). He spoke to Allah's Messenger (may peace be upon him) about her. The rest of the hadith is the same.
Reference | : Sahih Muslim 1688c |
In-book reference | : Book 29, Hadith 15 |
USC-MSA web (English) reference | : Book 17, Hadith 4189 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3879 |
In-book reference | : Book 49, Hadith 279 |
English translation | : Vol. 1, Book 46, Hadith 3879 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2365 |
In-book reference | : Book 36, Hadith 62 |
English translation | : Vol. 4, Book 10, Hadith 2365 |
It has been narrated on the authority of Abu Humaid as-Sa'idi who said:
Reference | : Sahih Muslim 1832a |
In-book reference | : Book 33, Hadith 37 |
USC-MSA web (English) reference | : Book 20, Hadith 4509 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa that his father used to say to his sons, "My sons, let none of you sacrifice any animal which he would be ashamed to sacrifice for a noble woman, for surely Allah is the noblest of noble ones, and the most deserving of those for whom things are chosen."
USC-MSA web (English) reference | : Book 20, Hadith 153 |
Arabic reference | : Book 20, Hadith 856 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 463 |
In-book reference | : Book 3, Hadith 11 |
English translation | : Vol. 1, Book 3, Hadith 463 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1703 |
In-book reference | : Book 20, Hadith 106 |
English translation | : Vol. 2, Book 20, Hadith 1704 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 729 |
In-book reference | : Book 4, Hadith 158 |
It is narrated on the authority of Abu Burda b. Abu Musa that Abu Musa was afflicted with grave pain and he became unconscious and his head was in the lap of a lady of his household. One of the women of his household walled. He (Abu Musa) was unable (because of weakness) to say anything to her. But when he was a bit recovered he said:
Reference | : Sahih Muslim 104a |
In-book reference | : Book 1, Hadith 193 |
USC-MSA web (English) reference | : Book 1, Hadith 186 |
(deprecated numbering scheme) |
وَفِي رِوَايَةِ سَعِيدِ بْنِ الْمُسَيَّبِ مُرْسَلًا: «أَفْضَلُ الْعِيَادَةِ سُرْعَةُ الْقِيَامِ» . رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان
ضَعِيفٌ, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1590, 1591 |
In-book reference | : Book 5, Hadith 68 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3028 |
In-book reference | : Book 47, Hadith 80 |
English translation | : Vol. 5, Book 44, Hadith 3028 |