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Jami` at-Tirmidhi 747
Abu Hurairah narrated that:
the Messenger of Allah said: "Deeds are presented on Monday and Thursday, and I love that my deeds be presented while I am fasting."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ مُحَمَّدِ بْنِ رِفَاعَةَ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ تُعْرَضُ الأَعْمَالُ يَوْمَ الاِثْنَيْنِ وَالْخَمِيسِ فَأُحِبُّ أَنْ يُعْرَضَ عَمَلِي وَأَنَا صَائِمٌ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ فِي هَذَا الْبَابِ حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 747
In-book reference : Book 8, Hadith 66
English translation : Vol. 2, Book 3, Hadith 747
Sunan Abi Dawud 2378
'Ubaid Allah b. Abu Bakr b. Anas reported on the authority of Anas b. Malik that he used to apply collyrium when he was fasting.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ عُتْبَةَ، عَنْ أَبِي مُعَاذٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ أَنَسٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ كَانَ يَكْتَحِلُ وَهُوَ صَائِمٌ ‏.‏
Grade: Hasan Mauquf (Al-Albani)  حسن موقوف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2378
In-book reference : Book 14, Hadith 66
English translation : Book 13, Hadith 2372
Sunan Abi Dawud 2414
Nafi' said:
Ibn 'Umar used to go out to al-Ghabah (jungle), but he neither broke his fast, nor shortened his prayer.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا الْمُعْتَمِرُ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، كَانَ يَخْرُجُ إِلَى الْغَابَةِ فَلاَ يُفْطِرُ وَلاَ يَقْصُرُ ‏.‏
Grade: Sahih Mauquf (Al-Albani)  صحيح موقوف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2414
In-book reference : Book 14, Hadith 102
English translation : Book 13, Hadith 2408
Sunan Abi Dawud 2423
Narrated Al-Laith:
When it was mentioned to Ibn Shihab (al-Zuhri) that fasting on Saturday had been prohibited, he would say: This is a Himsi tradition.
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبٍ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ سَمِعْتُ اللَّيْثَ، يُحَدِّثُ عَنِ ابْنِ شِهَابٍ، أَنَّهُ كَانَ إِذَا ذُكِرَ لَهُ أَنَّهُ نُهِيَ عَنْ صِيَامِ يَوْمِ السَّبْتِ يَقُولُ ابْنُ شِهَابٍ هَذَا حَدِيثٌ حِمْصِيٌّ ‏.‏
  مقطوع مرفوض   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2423
In-book reference : Book 14, Hadith 111
English translation : Book 13, Hadith 2417
Mishkat al-Masabih 1934
Zainab the wife of ‘Abdallah b. Mas'ud said that when God's messenger told the women that they should give sadaqa, even though it should be some of their jewellery, she returned to ‘Abdallah and said, “you are a man who does not possess much, and God’s messenger has commanded us to give sadaqa; so go and ask him, and if giving to you will serve for me I shall do so, otherwise I shall give it to someone else.” He told her it would be better to go herself, so she went and found a woman of the Ansar at God's messenger’s door who had come for the same purpose as she had. Now God’s messenger was invested with respect, and when Bilal came out to them they said to him, “Go to God’s messenger and tell him that there are two women at the door who have come to ask him whether it will serve them to give sadaqa to their husbands and to orphans who are in their charge, but do not tell him who we are.” Bilal went in and asked him, and God’s messenger asked him who the women were. When he told him that they were the women of the Ansar and Zainab, he asked him which Zainab it was, and when he was told that it was the wife of ‘Abdallah he said. “They will have two rewards, the reward for kinship and the reward for sadaqa. (Bukhari and Muslim, the wording being Muslim’s.)
وَعَنْ زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَصَدَّقْنَ يَا مَعْشَرَ النِّسَاءِ وَلَوْ مِنْ حُلِيِّكُنَّ» قَالَتْ فَرَجَعْتُ إِلَى عَبْدِ اللَّهِ فَقُلْتُ إِنَّكَ رَجُلٌ خَفِيفُ ذَاتِ الْيَدِ وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أَمَرَنَا بِالصَّدَقَةِ فَأْتِهِ فَاسْأَلْهُ فَإِنْ كَانَ ذَلِك يَجْزِي عني وَإِلَّا صرفتها إِلَى غَيْركُمْ قَالَت فَقَالَ لِي عَبْدُ اللَّهِ بَلِ ائْتِيهِ أَنْتِ قَالَتْ فَانْطَلَقْتُ فَإِذَا امْرَأَةٌ مِنَ الْأَنْصَارِ بِبَابِ رَسُولِ الله صلى الله عَلَيْهِ وَسلم حَاجَتي حَاجَتهَا قَالَتْ وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قد ألقيت عَلَيْهِ المهابة. فَقَالَت فَخَرَجَ عَلَيْنَا بِلَالٌ فَقُلْنَا لَهُ ائْتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ أَنَّ امْرَأتَيْنِ بِالْبَابِ تسألانك أتجزئ الصَّدَقَة عَنْهُمَا على أَزْوَاجِهِمَا وَعَلَى أَيْتَامٍ فِي حُجُورِهِمَا وَلَا تُخْبِرْهُ مَنْ نَحْنُ. قَالَتْ فَدَخَلَ بِلَالٌ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ هما» . فَقَالَ امْرَأَة من الْأَنْصَار وَزَيْنَب فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيُّ الزَّيَانِبِ» . قَالَ امْرَأَةُ عَبْدِ اللَّهِ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى ...
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1934
In-book reference : Book 6, Hadith 159
Sahih Muslim 1632 a

Ibn Umar reported:

Umar acquired a land at Khaibar. He came to Allah's Apostle (may peace be upon him) and sought his advice in regard to it. He said: Allah's Messenger, I have acquired land in Khaibar. I have never acquired property more valuable for me than this, so what do you command me to do with it? Thereupon he (Allah's Apostle) said: If you like, you may keep the corpus intact and give its produce as Sadaqa. So 'Umar gave it as Sadaqa declaring that property must not be sold or inherited or given away as gift. And Umar devoted it to the poor, to the nearest kin, and to the emancipation of slaves, aired in the way of Allah and guests. There is no sin for one, who administers it if he eats something from it in a reasonable manner, or if he feeds his friends and does not hoard up goods (for himself). He (the narrator) said: I narrated this hadith to Muhammad, but as I reached the (words)" without hoarding (for himself) out of it." he (Muhammad' said:" without storing the property with a view to becoming rich." Ibn 'Aun said: He who read this book (pertaining to Waqf) informed me that in it (the words are)" without storing the property with a view to becoming rich."
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا سُلَيْمُ بْنُ أَخْضَرَ، عَنِ ابْنِ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ أَصَابَ عُمَرُ أَرْضًا بِخَيْبَرَ فَأَتَى النَّبِيَّ صلى الله عليه وسلم يَسْتَأْمِرُهُ فِيهَا فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَصَبْتُ أَرْضًا بِخَيْبَرَ لَمْ أُصِبْ مَالاً قَطُّ هُوَ أَنْفَسُ عِنْدِي مِنْهُ فَمَا تَأْمُرُنِي بِهِ قَالَ ‏ "‏ إِنْ شِئْتَ حَبَسْتَ أَصْلَهَا وَتَصَدَّقْتَ بِهَا ‏"‏ ‏.‏ قَالَ فَتَصَدَّقَ بِهَا عُمَرُ أَنَّهُ لاَ يُبَاعُ أَصْلُهَا وَلاَ يُبْتَاعُ وَلاَ يُورَثُ وَلاَ يُوهَبُ ‏.‏ قَالَ فَتَصَدَّقَ عُمَرُ فِي الْفُقَرَاءِ وَفِي الْقُرْبَى وَفِي الرِّقَابِ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ وَالضَّيْفِ لاَ جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ أَوْ يُطْعِمَ صَدِيقًا غَيْرَ مُتَمَوِّلٍ فِيهِ ‏.‏ قَالَ فَحَدَّثْتُ بِهَذَا الْحَدِيثِ مُحَمَّدًا فَلَمَّا بَلَغْتُ هَذَا الْمَكَانَ غَيْرَ مُتَمَوِّلٍ فِيهِ ‏.‏ قَالَ مُحَمَّدٌ غَيْرَ مُتَأَثِّلٍ مَالاً ‏.‏ قَالَ ابْنُ عَوْنٍ وَأَنْبَأَنِي مَنْ قَرَأَ هَذَا الْكِتَابَ أَنَّ فِيهِ غَيْرَ مُتَأَثِّلٍ مَالاً ‏.‏
Reference : Sahih Muslim 1632a
In-book reference : Book 25, Hadith 21
USC-MSA web (English) reference : Book 13, Hadith 4006
  (deprecated numbering scheme)
Sahih al-Bukhari 6956

Narrated Talha bin 'Ubaidullah:

A bedouin with unkempt hair came to Allah's Apostle and said, "O Allah's Apostle! Tell me what Allah has enjoined on me as regards prayers." The Prophet said, "You have to offer perfectly the five (compulsory) prayers in a day and a night (24 hrs.), except if you want to perform some extra optional prayers." The bedouin said, "Tell me what Allah has enjoined on me as regards fasting." The Prophet said, "You have to observe fast during the month of Ramadan except if you fast some extra optional fast." The bedouin said, "Tell me what Allah has enjoined on me as regard Zakat." The Prophet then told him the Islamic laws and regulations whereupon the bedouin said, "By Him Who has honored you, I will not perform any optional deeds of worship and I will not leave anything of what Allah has enjoined on me." Allah's Apostle said, "He will be successful if he has told the truth (or he will enter Paradise if he said the truth)." And some people said, "The Zakat for one-hundred and twenty camels is two Hiqqas, and if the Zakat payer slaughters the camels intentionally or gives them as a present or plays some other trick in order to avoid the Zakat, then there is no harm (in it) for him.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ أَبِي سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، أَنَّ أَعْرَابِيًّا، جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ثَائِرَ الرَّأْسِ فَقَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي مَاذَا فَرَضَ اللَّهُ عَلَىَّ مِنَ الصَّلاَةِ فَقَالَ ‏"‏ الصَّلَوَاتِ الْخَمْسَ، إِلاَّ أَنْ تَطَوَّعَ شَيْئًا ‏"‏‏.‏ فَقَالَ أَخْبِرْنِي بِمَا فَرَضَ اللَّهُ عَلَىَّ مِنَ الصِّيَامِ قَالَ ‏"‏ شَهْرَ رَمَضَانَ، إِلاَّ أَنْ تَطَوَّعَ شَيْئًا ‏"‏‏.‏ قَالَ أَخْبِرْنِي بِمَا فَرَضَ اللَّهُ عَلَىَّ مِنَ الزَّكَاةِ قَالَ فَأَخْبَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم شَرَائِعَ الإِسْلاَمِ‏.‏ قَالَ وَالَّذِي أَكْرَمَكَ لاَ أَتَطَوَّعُ شَيْئًا وَلاَ أَنْقُصُ مِمَّا فَرَضَ اللَّهُ عَلَىَّ شَيْئًا‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَفْلَحَ إِنْ صَدَقَ ‏"‏‏.‏ أَوْ ‏"‏ دَخَلَ الْجَنَّةَ إِنْ صَدَقَ ‏"‏‏.‏ وَقَالَ بَعْضُ النَّاسِ فِي عِشْرِينَ وَمِائَةِ بَعِيرٍ حِقَّتَانِ‏.‏ فَإِنْ أَهْلَكَهَا مُتَعَمِّدًا، أَوْ وَهَبَهَا أَوِ احْتَالَ فِيهَا فِرَارًا مِنَ الزَّكَاةِ، فَلاَ شَىْءَ عَلَيْهِ‏.‏
Reference : Sahih al-Bukhari 6956
In-book reference : Book 90, Hadith 4
USC-MSA web (English) reference : Vol. 9, Book 86, Hadith 88
  (deprecated numbering scheme)

Malik said, "What is done among us when a slave divorces a slave- girl when she is a slave and then she is set free, is that her idda is the idda of a slave-girl, and her being set free does not change her idda whether or not he can still return to her. Her idda is not altered."

Malik added, "The hadd-punishment which a slave incurs is the same as this. When he is freed after he has incurred but before the punishment has been executed, his hadd is the hadd of the slave."

Malik said, "When a free man divorces a slave-girl three times, her idda is two periods. When a slave divorces a free woman twice, her idda is three periods."

Malik said about a man who had a slave-girl as a wife, and he bought her and set her free, ''Her idda is the idda of a slave-girl, i.e. two periods, as long as he has not had intercourse with her. If he has had intercourse with her after buying her and before he set her free, she only has to wait until one period has passed . "

USC-MSA web (English) reference : Book 29, Hadith 69
Sunan an-Nasa'i 3350
It was narrated from Umm Habibah that the Messenger of Allah married her when she was in Ethiopia. An-NajaShi performed the marriage for her and gave her a dowry of four thousand, and he fitted her out from his own wealth, and sent her with Shurahbil bin Hasanah. The Messenger of Allah did not send her anything, and the dowry of his wives was four hundred Dirhams.
أَخْبَرَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ أُمِّ حَبِيبَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تَزَوَّجَهَا وَهِيَ بِأَرْضِ الْحَبَشَةِ زَوَّجَهَا النَّجَاشِيُّ وَأَمْهَرَهَا أَرْبَعَةَ آلاَفٍ وَجَهَّزَهَا مِنْ عِنْدِهِ وَبَعَثَ بِهَا مَعَ شُرَحْبِيلَ ابْنِ حَسَنَةَ وَلَمْ يَبْعَثْ إِلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَىْءٍ وَكَانَ مَهْرُ نِسَائِهِ أَرْبَعَمِائَةِ دِرْهَمٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 3350
In-book reference : Book 26, Hadith 155
English translation : Vol. 4, Book 26, Hadith 3352
Sunan Abi Dawud 3557

Narrated Jabir ibn Abdullah:

The Messenger of Allah (saws) decided a case of a woman from the Ansar to whom an orchard of date-palms was given by her son. She then died. Her son said: I gave it to her for her life, and she has brothers. Thereupon the Messenger of Allah (saws) said: It belongs to her during her life and after death. He then said: I gave a sadaqah (charity to her. He replied: It is more unexpected from you.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، حَدَّثَنَا سُفْيَانُ، عَنْ حَبِيبٍ، - يَعْنِي ابْنَ أَبِي ثَابِتٍ - عَنْ حُمَيْدٍ الأَعْرَجِ، عَنْ طَارِقٍ الْمَكِّيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي امْرَأَةٍ مِنَ الأَنْصَارِ أَعْطَاهَا ابْنُهَا حَدِيقَةً مِنْ نَخْلٍ فَمَاتَتْ فَقَالَ ابْنُهَا إِنَّمَا أَعْطَيْتُهَا حَيَاتَهَا ‏.‏ وَلَهُ إِخْوَةٌ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هِيَ لَهَا حَيَاتَهَا وَمَوْتَهَا ‏"‏ ‏.‏ قَالَ كُنْتُ تَصَدَّقْتُ بِهَا عَلَيْهَا ‏.‏ قَالَ ‏"‏ ذَلِكَ أَبْعَدُ لَكَ ‏"‏ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3557
In-book reference : Book 24, Hadith 142
English translation : Book 23, Hadith 3550
Sunan Ibn Majah 2666
It was narrated from Anas bin Malik that :
a Jew killed a girl for her jewelry. He asked her (as she was dying): “Did so-and-so kill you?” and she gestured with her head to say no. Then he asked her again, and she gestured with her head to say no. he asked her a third time and she gestured with her head to say yes. So the Messenger of Allah (SAW) killed him (by crushing his head) between two rocks.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ يَهُودِيًّا، قَتَلَ جَارِيَةً عَلَى أَوْضَاحٍ لَهَا فَقَالَ لَهَا ‏ "‏ أَقَتَلَكِ فُلاَنٌ ‏"‏ ‏.‏ فَأَشَارَتْ بِرَأْسِهَا أَنْ لاَ ثُمَّ سَأَلَهَا الثَّانِيَةَ فَأَشَارَتْ بِرَأْسِهَا أَنْ لاَ ثُمَّ سَأَلَهَا الثَّالِثَةَ فَأَشَارَتْ بِرَأْسِهَا أَنْ نَعَمْ فَقَتَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ حَجَرَيْنِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2666
In-book reference : Book 21, Hadith 52
English translation : Vol. 3, Book 21, Hadith 2666
Sunan Abi Dawud 2173
Jabir said “A man from the Ansar came to the Apostle of Allaah(saws) and said “I have a slave girl and I have intercourse with her. But I dislike her to conceive. He replied “Withdraw your penis from her if you wish for what is decreed for her will come to her.” After a time the man came to him and said “The girl has become pregnant”. He said “I told you that what was decreed for her would come to her.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ جَاءَ رَجُلٌ مِنَ الأَنْصَارِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ لِي جَارِيَةً أَطُوفُ عَلَيْهَا وَأَنَا أَكْرَهُ أَنْ تَحْمِلَ ‏.‏ فَقَالَ ‏"‏ اعْزِلْ عَنْهَا إِنْ شِئْتَ فَإِنَّهُ سَيَأْتِيهَا مَا قُدِّرَ لَهَا ‏"‏ ‏.‏ قَالَ فَلَبِثَ الرَّجُلُ ثُمَّ أَتَاهُ فَقَالَ إِنَّ الْجَارِيَةَ قَدْ حَمَلَتْ ‏.‏ قَالَ ‏"‏ قَدْ أَخْبَرْتُكَ أَنَّهُ سَيَأْتِيهَا مَا قُدِّرَ لَهَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2173
In-book reference : Book 12, Hadith 128
English translation : Book 11, Hadith 2168
Jami` at-Tirmidhi 2477
Abu Hurairah narrated:
"The people of As-Suffah were the guests of the people of Islam,they had nothing of people nor wealth to rely upon. And By Allah, the One Whom there is none worthy of worship besides Him – I would lay on the ground on my liver (side) due to hunger, And I would fasten a stone to my stomach out of hunger. One day I sat by the way that they (the Companions) use to come out through. Abu Bakr passed and so I asked him about an Ayah from Allah's Book, not asking him except that he might tell me to follow him (for something to eat). But he passed on without doing so. Then `Umar passed, so I asked him about an Ayah from Allah's Book, not asking him except that he might tell me to follow him. But he passed on without doing so. Then Abul-Qasim (s.a.w) passed, and he smiled when he saw me, and said: 'Abu Hurairah?' I said: 'I am here O Messenger of Allah!' He said: 'Come along.' He continued and I followed him, he entered his house, so I sought permission to enter, and he permitted me. He found a bowl of milk and said: 'Where did this milk come from?' It was said: 'It was a gift to us from so – and – so.' So the Messenger of Allah (s.a.w) said: 'O Abu Hurairah' I said: 'I am here O Messenger of Allah!' He said: 'Go to the people of As-Suffah to invite them.' - Now, they were the guests of the people of Islam, they had nothing of people nor wealth to rely upon. Whenever some charity was brought to him, he would send it to them without using any of it. And when a gift was given to him (s.a.w), he would send for them to participate and share with him in it. I became upset about that, and I said (to myself): 'What good will this bowl be among the people of As-Suffah and I am the one bringing it to them?' Then he ordered me to circulate it among them (So I wondered) what of it would reach me from it, and I hoped that I would get from it what would satisfy me. But I would certainly not neglect to obey Allah and obey His Messenger, so I went to them and invited them. When they entered upon him they sat down. He said: 'Abu Hurairah, take the bowl and give it to them.' So I gave it to a man who drank his fill, then he gave it to another one, until it ended up with the Messenger of Allah (s.a.w), and all of the people had drank their fill. The Messenger of Allah (s.a.w) took the bowl, put it on his hand,then raised his head. He smiled and said: 'Abu Hurairah, drink.' So I drank, then he said: 'Drink.' I kept drinking and he kept on saying, 'Drink.' Then I said: 'By the One Who sent you with the truth! I have no more space for it.' So he took the bowl and praised Allah, mentioned His Name and drank.'” (Sahih)
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، حَدَّثَنِي عُمَرُ بْنُ ذَرٍّ، حَدَّثَنَا مُجَاهِدٌ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ أَهْلُ الصُّفَّةِ أَضْيَافَ أَهْلِ الإِسْلاَمِ لاَ يَأْوُونَ عَلَى أَهْلٍ وَلاَ مَالٍ وَاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ إِنْ كُنْتُ لأَعْتَمِدُ بِكَبِدِي عَلَى الأَرْضِ مِنَ الْجُوعِ وَأَشُدُّ الْحَجَرَ عَلَى بَطْنِي مِنَ الْجُوعِ وَلَقَدْ قَعَدْتُ يَوْمًا عَلَى طَرِيقِهِمُ الَّذِي يَخْرُجُونَ فِيهِ فَمَرَّ بِي أَبُو بَكْرٍ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ كِتَابِ اللَّهِ مَا سَأَلْتُهُ إِلاَّ لِيَسْتَتْبِعَنِي فَمَرَّ وَلَمْ يَفْعَلْ ثُمَّ مَرَّ بِي عُمَرُ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ كِتَابِ اللَّهِ مَا أَسْأَلُهُ إِلاَّ لِيَسْتَتْبِعَنِي فَمَرَّ وَلَمْ يَفْعَلْ ثُمَّ مَرَّ بِي أَبُو الْقَاسِمِ صلى الله عليه وسلم فَتَبَسَّمَ حِينَ رَآنِي وَقَالَ ‏"‏ أَبَا هُرَيْرَةَ ‏"‏ ‏.‏ قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ الْحَقْ ‏"‏ ‏.‏ وَمَضَى فَاتَّبَعْتُهُ وَدَخَلَ مَنْزِلَهُ فَاسْتَأْذَنْتُ فَأَذِنَ لِي فَوَجَدَ قَدَحًا مِنْ لَبَنٍ فَقَالَ ‏"‏ مِنْ أَيْنَ هَذَا اللَّبَنُ لَكُمْ ‏"‏ ‏.‏ قِيلَ أَهْدَاهُ لَنَا فُلاَنٌ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَبَا هُرَيْرَةَ ‏"‏ ‏.‏ قُلْتُ لَبَّيْكَ ‏.‏ فَقَالَ ‏"‏ الْحَقْ إِلَى أَهْلِ الصُّفَّةِ فَادْعُهُمْ ‏"‏ ‏.‏ وَهُمْ أَضْيَافُ أَهْلِ الإِسْلاَمِ لاَ يَأْوُونَ عَلَى أَهْلٍ وَلاَ مَالٍ إِذَا أَتَتْهُ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2477
In-book reference : Book 37, Hadith 63
English translation : Vol. 4, Book 11, Hadith 2477
Al-Adab Al-Mufrad 227
Abu Dharr reported that it was said, "Messenger of Allah, the wealthy people have taken all the rewards. They pray as we pray. They fast as we fast, but they give sadaqa from their excess wealth." He said, "Has Allah not given you something to give as sadaqa? Every time you praise or glorify Allah, that is sadaqa. There is sadaqa is sexual intercourse." He was asked, "Is there sadaqa in satisfying one's appetite?" He replied, "If he does it in a haram manner, is that not a wrong action? Similarly if he does it in a halal manner, he receives a reward."
حَدَّثَنَا أَبُو النُّعْمَانِ قَالَ‏:‏ حَدَّثَنِي مَهْدِيُّ بْنُ مَيْمُونٍ، عَنْ وَاصِلٍ مَوْلَى أَبِي عُيَيْنَةَ، عَنْ يَحْيَى بْنِ عَقِيلٍ، عَنْ يَحْيَى بْنِ يَعْمَُرَ، عَنْ أَبِي الأَسْوَدِ الدِّيلِيِّ، عَنْ أَبِي ذَرٍّ قَالَ‏:‏ قِيلَ‏:‏ يَا رَسُولَ اللهِ، ذَهَبَ أَهْلُ الدُّثُورِ بِالأُجُورِ، يُصَلُّونَ كَمَا نُصَلِّي، وَيَصُومُونَ كَمَا نَصُومُ، وَيَتَصَدَّقُونَ بِفُضُولِ أَمْوَالِهِمْ، قَالَ‏:‏ أَلَيْسَ قَدْ جَعَلَ اللَّهُ لَكُمْ مَا تَصَدَّقُونَ‏؟‏ إِنَّ بِكُلِّ تَسْبِيحَةٍ وَتَحْمِيدَةٍ صَدَقَةً، وَبُضْعُ أَحَدِكُمْ صَدَقَةٌ، قِيلَ‏:‏ فِي شَهْوَتِهِ صَدَقَةٌ‏؟‏ قَالَ‏:‏ لَوْ وُضِعَ فِي الْحَرَامِ، أَلَيْسَ كَانَ عَلَيْهِ وِزْرٌ‏؟‏ ذَلِكَ إِنْ وَضَعَهَا فِي الْحَلاَلِ كَانَ لَهُ أَجْرٌ‏.‏
Reference : Al-Adab Al-Mufrad 227
In-book reference : Book 11, Hadith 7
English translation : Book 11, Hadith 227

Malik said, "I have heard people of knowledge saying that the kaffara specified by the Messenger of Allah, may Allah bless him and grant him peace, for a man who has intercourse with his wife during the day in Ramadan is not due from someone who, on a day when he is making up the fast of Ramadan, breaks his fast by having intercourse with his wife, or whatever. He only has to make up for that day."

Malik said, "This is what I like most out of what I have heard about the matter."

USC-MSA web (English) reference : Book 18, Hadith 29
Sunan an-Nasa'i 2428
It was narrated from Musa bin Talhah that:
a man brought a rabbit to the Prophet, and the prophet stretched out his hand toward it, then the one who had brought it said: "I saw some blood on it," So the Prophet drew his hand back, but he told the people to eat. Among the people there was a man who held back. The Prophet said: "What is the matter with you?" He said: "I am fasting." The Prophet said to him: "Why don't you fast on the three days of Al-Bid, the thirteenth, fourteenth and fifteenth?"
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا الْمُعَافَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا الْقَاسِمُ بْنُ مَعْنٍ، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ مُوسَى بْنِ طَلْحَةَ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم بِأَرْنَبٍ وَكَانَ النَّبِيُّ صلى الله عليه وسلم مَدَّ يَدَهُ إِلَيْهَا فَقَالَ الَّذِي جَاءَ بِهَا إِنِّي رَأَيْتُ بِهَا دَمًا ‏.‏ فَكَفَّ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ وَأَمَرَ الْقَوْمَ أَنْ يَأْكُلُوا وَكَانَ فِي الْقَوْمِ رَجُلٌ مُنْتَبِذٌ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَا لَكَ ‏"‏ ‏.‏ قَالَ إِنِّي صَائِمٌ ‏.‏ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ فَهَلاَّ ثَلاَثَ الْبِيضِ ثَلاَثَ عَشْرَةَ وَأَرْبَعَ عَشْرَةَ وَخَمْسَ عَشْرَةَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2428
In-book reference : Book 22, Hadith 339
English translation : Vol. 3, Book 22, Hadith 2430
Sunan an-Nasa'i 2275
It was narrated from Ayyub, from a Shailh of Qushair, from his paternal uncle; then we met him concerning some camels of his, and Bu Qilabah said to him:
"Tell it to us." The old man said: "My paternal uncle told me that he went to the Prophet, concerning some camels of his, while he was eating. He said: 'Come and eat.' I said: 'I am fasting.' He said: 'Allah, the mighty and sublime, has waived half of the prayer and fasting for the traveler, the pregnant woman and the sick."'
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ، قَالَ حَدَّثَنَا حِبَّانُ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنِ ابْنِ عُيَيْنَةَ، عَنْ أَيُّوبَ، عَنْ شَيْخٍ، مِنْ قُشَيْرٍ عَنْ عَمِّهِ، حَدَّثَنَا ثُمَّ، أَلْفَيْنَاهُ فِي إِبِلٍ لَهُ فَقَالَ لَهُ أَبُو قِلاَبَةَ حَدِّثْهُ فَقَالَ الشَّيْخُ حَدَّثَنِي عَمِّي أَنَّهُ ذَهَبَ فِي إِبِلٍ لَهُ فَانْتَهَى إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يَأْكُلُ أَوْ قَالَ يَطْعَمُ فَقَالَ ‏"‏ ادْنُ فَكُلْ أَوْ قَالَ ‏"‏ ادْنُ فَاطْعَمْ ‏"‏ ‏.‏ فَقُلْتُ إِنِّي صَائِمٌ ‏.‏ فَقَالَ ‏"‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ وَضَعَ عَنِ الْمُسَافِرِ شَطْرَ الصَّلاَةِ وَالصِّيَامَ وَعَنِ الْحَامِلِ وَالْمُرْضِعِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2275
In-book reference : Book 22, Hadith 186
English translation : Vol. 3, Book 22, Hadith 2277
Jami` at-Tirmidhi 410
Ibn Abbas narrated:
"Some of the poor people came to Allah's Messenger (S) and said: 'O Messenger of Allah (S)! The rich pray as we pray, they fast as we fast, but they have wealth with which they free slaves and which they give in charity.' He said: 'When you perform Salat, then say: 'Subhan Allah' thirty-three times, and: 'Al-Hamdulillah' thirty-three times, and: 'Allahu Akbar' thirty-four times, and 'La ilaha illallah' ten times. With that you will have surprassed them, and none would surpass you afterwards.'"
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ حَبِيبِ بْنِ الشَّهِيدِ الْبَصْرِيُّ، وَعَلِيُّ بْنُ حُجْرٍ، قَالاَ حَدَّثَنَا عَتَّابُ بْنُ بَشِيرٍ، عَنْ خُصَيْفٍ، عَنْ مُجَاهِدٍ، وَعِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَ الْفُقَرَاءُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّ الأَغْنِيَاءَ يُصَلُّونَ كَمَا نُصَلِّي وَيَصُومُونَ كَمَا نَصُومُ وَلَهُمْ أَمْوَالٌ يُعْتِقُونَ وَيَتَصَدَّقُونَ قَالَ ‏"‏ فَإِذَا صَلَّيْتُمْ فَقُولُوا سُبْحَانَ اللَّهِ ثَلاَثًا وَثَلاَثِينَ مَرَّةً وَالْحَمْدُ لِلَّهِ ثَلاَثًا وَثَلاَثِينَ مَرَّةً وَاللَّهُ أَكْبَرُ أَرْبَعًا وَثَلاَثِينَ مَرَّةً وَلاَ إِلَهَ إِلاَّ اللَّهُ عَشْرَ مَرَّاتٍ فَإِنَّكُمْ تُدْرِكُونَ بِهِ مَنْ سَبَقَكُمْ وَلاَ يَسْبِقُكُمْ مَنْ بَعْدَكُمْ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ كَعْبِ بْنِ عُجْرَةَ وَأَنَسٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَزَيْدِ بْنِ ثَابِتٍ وَأَبِي الدَّرْدَاءِ وَابْنِ عُمَرَ وَأَبِي ذَرٍّ ‏.‏ قَالَ أَبُو عِيسَى وَحَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَفِي الْبَابِ أَيْضًا عَنْ أَبِي هُرَيْرَةَ وَالْمُغِيرَةِ ‏.‏ وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ خَصْلَتَانِ لاَ يُحْصِيهِمَا رَجُلٌ مُسْلِمٌ إِلاَّ دَخَلَ الْجَنَّةَ يُسَبِّحُ اللَّهَ فِي دُبُرِ كُلِّ صَلاَةٍ عَشْرًا وَيَحْمَدُهُ عَشْرًا وَيُكَبِّرُهُ عَشْرًا وَيُسَبِّحُ اللَّهَ عِنْدَ مَنَامِهِ ثَلاَثًا وَثَلاَثِينَ ...
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 410
In-book reference : Book 2, Hadith 263
English translation : Vol. 1, Book 2, Hadith 410
Sunan Abi Dawud 2388
Narrated 'Aishah and Umm Salamah, wives of the Prophet (saws):

The Messenger of Allah (saws) would be overtaken by the dawn when he was in a state of sexual defilement. The narrator 'Abd Allah al-Adhrami said in his version: During Ramadan, due to sexual intercourse and no owing to a dream (i.e. nocturnal emission), and would fast.

Abu Dawud said: How brief is this sentence uttered by the narrator, this is, "he was overtaken by daw when he was in the state of sexual defilement"? The tradition says: The Prophet (saws) was overtaken by dawn in the state of sexual defilement when he was fasting.

حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ الأَذْرَمِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ مَالِكٍ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، وَأُمِّ سَلَمَةَ زَوْجَىِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُمَا قَالَتَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصْبِحُ جُنُبًا ‏.‏ قَالَ عَبْدُ اللَّهِ الأَذْرَمِيُّ فِي حَدِيثِهِ فِي رَمَضَانَ مِنْ جِمَاعٍ غَيْرِ احْتِلاَمٍ ثُمَّ يَصُومُ ‏.‏ قَالَ أَبُو دَاوُدَ وَمَا أَقَلَّ مَنْ يَقُولُ هَذِهِ الْكَلِمَةَ - يَعْنِي يُصْبِحُ جُنُبًا فِي رَمَضَانَ - وَإِنَّمَا الْحَدِيثُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُصْبِحُ جُنُبًا وَهُوَ صَائِمٌ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2388
In-book reference : Book 14, Hadith 76
English translation : Book 13, Hadith 2382
Sahih Muslim 15 a

It is narrated on the authority of Jabir that Nu'man b. Qaufal came to the Holy Prophet (may peace be upon him) and said:

Would I enter Paradise if I say the obligatory prayers and deny myself that which is forbidden and treat that as lawful what has been made permissible (by the Shari'ah)? The Holy Prophet (may peace be upon him) replied in the affirmative.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم النُّعْمَانُ بْنُ قَوْقَلٍ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِذَا صَلَّيْتُ الْمَكْتُوبَةَ وَحَرَّمْتُ الْحَرَامَ وَأَحْلَلْتُ الْحَلاَلَ أَأَدْخُلُ الْجَنَّةَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ نَعَمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 15a
In-book reference : Book 1, Hadith 16
USC-MSA web (English) reference : Book 1, Hadith 15
  (deprecated numbering scheme)
Al-Adab Al-Mufrad 755
'A'isha said, "A man asked for permission to come in to see the Prophet, may Allah bless him and grant him peace, and the Prophet remarked, 'He is a bad brother of his tribe.' When the man came in, the Prophet was cheerful towards him. I asked the Prophet about that and he said, 'Allah does not love anyone who is obscene and coarse.'"
حَدَّثَنَا مُوسَى، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتِ‏:‏ اسْتَأْذَنَ رَجُلٌ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ‏:‏ بِئْسَ أَخُو الْعَشِيرَةِ، فَلَمَّا دَخَلَ انْبَسَطَ إِلَيْهِ، فَقُلْتُ لَهُ‏؟‏ فَقَالَ‏:‏ إِنَّ اللَّهَ لاَ يُحِبُّ الْفَاحِشَ الْمُتَفَحِّشَ‏.‏
Reference : Al-Adab Al-Mufrad 755
In-book reference : Book 33, Hadith 2
English translation : Book 33, Hadith 755
Al-Adab Al-Mufrad 862
'A'isha said, "Hassan ibn Thabit asked the Messenger of Allah, may Allah bless him and grant him peace, for permission to satirise the idolaters. The Messenger of Allah, may Allah bless him and grant him peace, said, 'And what about my lineage?' He said, 'I will extract you from them as a hair is taken from dough.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلامٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدَةُ، قَالَ‏:‏ أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتِ‏:‏ اسْتَأْذَنَ حَسَّانُ بْنُ ثَابِتٍ رَسُولَ اللهِ صلى الله عليه وسلم فِي هِجَاءِ الْمُشْرِكِينَ، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ فَكَيْفَ بِنِسْبَتِي‏؟‏ فَقَالَ‏:‏ لَأَسُلَّنَّكَ مِنْهُمْ كَمَا تُسَلُّ الشَّعْرَةُ مِنَ الْعَجِينِ‏.‏
Reference : Al-Adab Al-Mufrad 862
In-book reference : Book 36, Hadith 7
English translation : Book 36, Hadith 862
Hadith 14, 40 Hadith an-Nawawi

On the authority of Ibn Masood (may Allah be pleased with him) who said:

The Messenger of Allah (peace and blessings of Allah be upon him) said, “It is not permissible to spill the blood of a Muslim except in three [instances]: the married person who commits adultery, a life for a life, and the one who forsakes his religion and separates from the community.” [Al-Bukhari] [Muslim]

عَنْ ابْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم "لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ [ يشهد أن لا إله إلا الله، وأني رسول الله] إلَّا بِإِحْدَى ثَلَاثٍ: الثَّيِّبُ الزَّانِي، وَالنَّفْسُ بِالنَّفْسِ، وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ".

[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ]

Sunan Ibn Majah 4291
It was narrated from Abu Burdah that his father said:
“The Messenger of Allah (saw) said: ‘When Allah gathers all creatures on the Day of Resurrection, permission will be given to the nation of Muhammad to prostrate, so they will prostrate to Him for a long time. Then it will be said: “Raise your heads, for a certain number of you will go to Hell-fire and these will be your ransom from Hell.”*
حَدَّثَنَا جُبَارَةُ بْنُ الْمُغَلِّسِ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ أَبِي الْمُسَاوِرِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا جَمَعَ اللَّهُ الْخَلاَئِقَ يَوْمَ الْقِيَامَةِ أُذِنَ لأُمَّةِ مُحَمَّدٍ بِالسُّجُودِ فَيَسْجُدُونَ لَهُ طَوِيلاً ثُمَّ يُقَالُ ارْفَعُوا رُءُوسَكُمْ قَدْ جَعَلْنَا عِدَّتَكُمْ فِدَاءَكُمْ مِنَ النَّارِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 4291
In-book reference : Book 37, Hadith 192
English translation : Vol. 5, Book 37, Hadith 4291
Riyad as-Salihin 1780
'Uqbah bin 'Amir (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "A Mu'min is the brother of another Mu'min; and thus it is not permissible for a Mu'min to make an offer while the offer of his brother is pending, nor should he make a proposal of marriage while that of his brother is pending till he withdraws his proposal."

[Muslim].

وعن عقبة بن عامر أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏المؤمن أخو المؤمن، فلا يحل لمؤمن أن يبتاع على بيع أخيه ولا يخطب على خطبة أخيه حتى يذر‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1780
In-book reference : Book 17, Hadith 270
Sahih Muslim Introduction 61
Hajjāj bin ash-Shā’ir narrated to me, Sulaymān bin Harb narrated to us, Hammād bin Zayd narrated to us, he said, Ayyūb said:
‘Indeed I have a neighbor’ and he mentioned some of his virtues, [and continued] ‘…even if he testified to me about two dates I would not see his testimony as permissible’.
حَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، قَالَ قَالَ أَيُّوبُ إِنَّ لِي جَارًا - ثُمَّ ذَكَرَ مِنْ فَضْلِهِ - وَلَوْ شَهِدَ عِنْدِي عَلَى تَمْرَتَيْنِ مَا رَأَيْتُ شَهَادَتَهُ جَائِزَةً ‏.‏
Reference : Sahih Muslim Introduction 61
In-book reference : Introduction, Narration 60
Sahih al-Bukhari 329, 330

Narrated Ibn `Abbas:

A woman is allowed to leave (go back home) if she gets menses (after Tawaf-Al-Ifada). Ibn `Umar formerly used to say that she should not leave but later on I heard him saying, "She may leave, since Allah's Apostle gave them the permission to leave (after Tawaf-Al-Ifada)."

حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، قَالَ حَدَّثَنَا وُهَيْبٌ، عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ رُخِّصَ لِلْحَائِضِ أَنْ تَنْفِرَ، إِذَا حَاضَتْ‏.‏ وَكَانَ ابْنُ عُمَرَ يَقُولُ فِي أَوَّلِ أَمْرِهِ إِنَّهَا لاَ تَنْفِرُ‏.‏ ثُمَّ سَمِعْتُهُ يَقُولُ تَنْفِرُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَخَّصَ لَهُنَّ‏.‏
Reference : Sahih al-Bukhari 329, 330
In-book reference : Book 6, Hadith 34
USC-MSA web (English) reference : Vol. 1, Book 6, Hadith 326
  (deprecated numbering scheme)
Sunan an-Nasa'i 2579
It was narrated that Qubaisah bin Mukhariq said:
"I undertook a financial responsibility. [1] Then I came to the Prophet and asked him (for help) concerning that. He said: 'Asking (for money) is not permissible except for three: A man who undertakes a financial responsibility between people; he may ask for help with that until the matter is settled, then he should refrain (from asking)."'
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، عَنْ حَمَّادٍ، عَنْ هَارُونَ بْنِ رِئَابٍ، قَالَ حَدَّثَنِي كِنَانَةُ بْنُ نُعَيْمٍ، ح وَأَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، - وَاللَّفْظُ لَهُ - قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ هَارُونَ، عَنْ كِنَانَةَ بْنِ نُعَيْمٍ، عَنْ قَبِيصَةَ بْنِ مُخَارِقٍ، قَالَ تَحَمَّلْتُ حَمَالَةً فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَسَأَلْتُهُ فِيهَا فَقَالَ ‏ "‏ إِنَّ الْمَسْأَلَةَ لاَ تَحِلُّ إِلاَّ لِثَلاَثَةٍ رَجُلٍ تَحَمَّلَ بِحَمَالَةٍ بَيْنَ قَوْمٍ فَسَأَلَ فِيهَا حَتَّى يُؤَدِّيَهَا ثُمَّ يُمْسِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2579
In-book reference : Book 23, Hadith 145
English translation : Vol. 3, Book 23, Hadith 2580
Sunan an-Nasa'i 3690
It was narrated from Ibn 'Umar and Ibn 'Abbas, who attributed the Hadith to the Prophet:
"It is not permissible for a man to give a gift and then take it back except a father taking back what he gave to his son. The likeness of the one who gives a gift then takes it back is that of the dog which eats until it is full, then it vomits, and goes back to its vomit."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُسَيْنٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، قَالَ حَدَّثَنِي طَاوُسٌ، عَنِ ابْنِ عُمَرَ، وَابْنِ، عَبَّاسٍ يَرْفَعَانِ الْحَدِيثَ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَحِلُّ لِرَجُلٍ يُعْطِي عَطِيَّةً ثُمَّ يَرْجِعُ فِيهَا إِلاَّ الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ وَمَثَلُ الَّذِي يُعْطِي عَطِيَّةً ثُمَّ يَرْجِعُ فِيهَا كَمَثَلِ الْكَلْبِ أَكَلَ حَتَّى إِذَا شَبِعَ قَاءَ ثُمَّ عَادَ فِي قَيْئِهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3690
In-book reference : Book 32, Hadith 3
English translation : Vol. 4, Book 32, Hadith 3720
Sunan an-Nasa'i 59
Abu Hurairah said:
"A man asked the Prophet (PBUH): 'O Messenger of Allah, we travel by sea and we take a little water with us, but if we use it for Wudu', we will go thirsty. Can we perform Wudu', with sea-water?' The Messenger of Allah (PBUH) said: 'Its water is a means of purification and its dead meat is permissible.'"
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ سَعِيدِ بْنِ سَلَمَةَ، أَنَّ الْمُغِيرَةَ بْنَ أَبِي بُرْدَةَ، مِنْ بَنِي عَبْدِ الدَّارِ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ سَأَلَ رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا نَرْكَبُ الْبَحْرَ وَنَحْمِلُ مَعَنَا الْقَلِيلَ مِنَ الْمَاءِ فَإِنْ تَوَضَّأْنَا بِهِ عَطِشْنَا أَفَنَتَوَضَّأُ مِنْ مَاءِ الْبَحْرِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 59
In-book reference : Book 1, Hadith 59
English translation : Vol. 1, Book 1, Hadith 59
Sahih Muslim 2397

Abu Huraira reported that Umar b. Khattab came to Allah's Messenger (may peace be upon him) while there were some women with him and they were raising their voices above the voice of Allah's Messenger (may peace be upon him) and when Umar sought permission to get into the house they went behind the curtain hurriedly. The rest of the hadith is the same.

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا بِهِ عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، أَخْبَرَنِي سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَعِنْدَهُ نِسْوَةٌ قَدْ رَفَعْنَ أَصْوَاتَهُنَّ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا اسْتَأْذَنَ عُمَرُ ابْتَدَرْنَ الْحِجَابَ ‏.‏ فَذَكَرَ نَحْوَ حَدِيثِ الزُّهْرِيِّ ‏.‏
Reference : Sahih Muslim 2397
In-book reference : Book 44, Hadith 33
USC-MSA web (English) reference : Book 31, Hadith 5900
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Sunan Abi Dawud 4440

Narrated Imran ibn Husayn:

A woman belonging to the tribe of Juhaynah (according to the version of Aban) came to the Prophet (saws) and said that she had committed fornication and that she was pregnant. The Messenger of Allah (saws) called her guardian.

Then the Messenger of Allah (saws) said to him: Be good to her, and when she bears a child, bring her (to me). When she gave birth to the child, he brought her (to him). The Prophet (saws) gave orders regarding her, and her clothes were tied to her. He then commanded regarding her and she was stoned to death. He commanded the people (to pray) and they prayed over her.

Thereupon Umar said: Are you praying over her, Messenger of Allah, when she has committed fornication?

He said: By Him in Whose hand my soul is, she has repented to such an extent that if it were divided among the seventy people of Medina, it would have been enough for them all. And what do you find better than the fact that she gave her life.

Aban did not say in his version: Then her clothes were tied to her.

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، أَنَّ هِشَامًا الدَّسْتَوَائِيَّ، وَأَبَانَ بْنَ يَزِيدَ، حَدَّثَاهُمُ - الْمَعْنَى، - عَنْ يَحْيَى، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ امْرَأَةً، - قَالَ فِي حَدِيثِ أَبَانَ مِنْ جُهَيْنَةَ - أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ إِنَّهَا زَنَتْ وَهِيَ حُبْلَى ‏.‏ فَدَعَا النَّبِيُّ صلى الله عليه وسلم وَلِيًّا لَهَا فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَحْسِنْ إِلَيْهَا فَإِذَا وَضَعَتْ فَجِئْ بِهَا ‏"‏ ‏.‏ فَلَمَّا أَنْ وَضَعَتْ جَاءَ بِهَا فَأَمَرَ بِهَا النَّبِيُّ صلى الله عليه وسلم فَشُكَّتْ عَلَيْهَا ثِيَابُهَا ثُمَّ أَمَرَ بِهَا فَرُجِمَتْ ثُمَّ أَمَرَهُمْ فَصَلَّوْا عَلَيْهَا فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ تُصَلِّي عَلَيْهَا وَقَدْ زَنَتْ قَالَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِّمَتْ بَيْنَ سَبْعِينَ مِنْ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ وَهَلْ وَجَدْتَ أَفْضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا ‏"‏ ‏.‏ لَمْ يَقُلْ عَنْ أَبَانَ فَشُكَّتْ عَلَيْهَا ثِيَابُهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4440
In-book reference : Book 40, Hadith 90
English translation : Book 39, Hadith 4426
Mishkat al-Masabih 638, 639
Malik heard that ‘Ali b. Abu Talib and ‘Abdallah b. ‘Abbas used to say, “The middle prayer is the morning prayer.” He transmitted it in al-Muwatta’, and Tirmidhi transmitted it from Ibn ‘Abbas and Ibn ‘Umar without a full isnad.
وَعَن مَالك بَلَغَهُ أَنَّ عَلِيُّ بْنُ أَبِي طَالِبٍ وَعَبْدُ اللَّهِ بْنُ عَبَّاسٍ كَانَا يَقُولَانِ: الصَّلَاةُ الْوُسْطَى صَلَاة الصُّبْح. رَوَاهُ فِي الْمُوَطَّأ

وَرَوَاهُ التِّرْمِذِيّ عَن ابْن عَبَّاس وَابْن عمر تَعْلِيقا

  ضَعِيف, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 638, 639
In-book reference : Book 4, Hadith 71
Mishkat al-Masabih 1537
He and Abu Sa'id reported the Prophet as saying, “No Muslim is afflicted by difficulty, continuous pain, anxiety, grief, injury, or care, or even by a thorn with which he is pierced, without God thereby making an atonement for his sins.” (Bukhari and Muslim.)
وَعَن أبي هُرَيْرَة وَأبي سَعِيدٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا يُصِيبُ الْمُسْلِمَ مِنْ نَصَبٍ وَلَا وَصَبٍ وَلَا هَمٍّ وَلَا حُزْنٍ وَلَا أَذًى وَلَا غَمٍّ حَتَّى الشَّوْكَةُ يُشَاكُهَا إِلَّا كَفَّرَ اللَّهُ بهَا من خطاياه»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1537
In-book reference : Book 5, Hadith 15
Mishkat al-Masabih 2874
Wathila b. al-Asqa' told that he heard God's Messenger say, "If anyone sells a defective article without drawing attention to it, he will remain under God’s anger," or, “the angels will continue to curse him.” Ibn Majah transmitted it.
عَنْ وَاثِلَةَ بْنِ الْأَسْقَعِ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «من بَاعَ عَيْبا لَمْ يُنَبِّهْ لَمْ يَزَلْ فِي مَقْتِ اللَّهِ أَوْ لَمْ تَزَلِ الْمَلَائِكَةُ تَلْعَنُهُ» . رَوَاهُ ابْنُ مَاجَه
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2874
In-book reference : Book 11, Hadith 112
Mishkat al-Masabih 3411
Abu Musa reported God’s Messenger as saying, “I swear by God that if God will, I shall not swear an oath and then consider something else to be better than it without making atonement for my oath and doing the thing that is better.” (Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنِّي وَاللَّهِ إِنْ شَاءَ اللَّهُ لَا أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا إِلَّا كَفَّرْتُ عَنْ يَمِينِي وَأَتَيْتُ الَّذِي هُوَ خَيْرٌ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3411
In-book reference : Book 15, Hadith 6
Sahih Muslim 757 a

Jabir said he heard Allah's Messenger (may peace be upon him) say:

There is an hour during the night in which no Muslim individual will ask Allah for good in this world and the next without His giving it to him; and that applies to every night.
وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ فِي اللَّيْلِ لَسَاعَةً لاَ يُوَافِقُهَا رَجُلٌ مُسْلِمٌ يَسْأَلُ اللَّهَ خَيْرًا مِنْ أَمْرِ الدُّنْيَا وَالآخِرَةِ إِلاَّ أَعْطَاهُ إِيَّاهُ وَذَلِكَ كُلَّ لَيْلَةٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 757a
In-book reference : Book 6, Hadith 199
USC-MSA web (English) reference : Book 4, Hadith 1654
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Sunan Ibn Majah 271
It was narrated that Usamah bin 'Umair Al-Hudhali said:
"The Messenger of Allah said: 'Allah does not accept any prayer without purification and He does not accept any charity from Ghulul.'" (Sahih) Another chain with similar wording.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، خَتَنُ الْمُقْرِئِ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالُوا حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ بْنِ أُسَامَةَ، عَنْ أَبِيهِ، أُسَامَةَ بْنِ عُمَيْرٍ الْهُذَلِيِّ قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ يَقْبَلُ اللَّهُ صَلاَةً إِلاَّ بِطُهُورٍ وَلاَ يَقْبَلُ صَدَقَةً مِنْ غُلُولٍ ‏"‏ ‏.‏

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ بْنُ سَعِيدٍ، وَشَبَابَةُ بْنُ سَوَّارٍ، عَنْ شُعْبَةَ، نَحْوَهُ ‏.‏

Reference : Sunan Ibn Majah 271
In-book reference : Book 1, Hadith 5
English translation : Vol. 1, Book 1, Hadith 271
Sunan Ibn Majah 2105
It was narrated from Ibn 'Umar that the Messenger of Allah (SAW) said:
"Whoever swears an oath and says In sha' Allah, if he wishes he may go ahead and if he wishes he may not, without having broken his oath."
حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ حَلَفَ وَاسْتَثْنَى إِنْ شَاءَ رَجَعَ وَإِنْ شَاءَ تَرَكَ غَيْرُ حَانِثٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2105
In-book reference : Book 11, Hadith 16
English translation : Vol. 3, Book 11, Hadith 2105
Musnad Ahmad 846
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `If I were to appoint anyone to a position of authority without consultation, I would have appointed Ibn Umm `Abd (Abdullah bin Mas`ood).`
حَدَّثَنَا مُوسَى بْنُ دَاوُدَ، حَدَّثَنَا زُهَيْرٌ، عَنْ مَنْصُورِ بْنِ الْمُعْتَمِرِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ الْأَعْوَرِ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ كُنْتُ مُؤَمِّرًا أَحَدًا مِنْ أُمَّتِي مِنْ غَيْرِ مَشُورَةٍ لَأَمَّرْتُ عَلَيْهِمْ ابْنَ أُمِّ عَبْدٍ‏.‏
Grade: Da'if (Darussalam) [ because of the weakness of Al Harith Al-A'war] (Darussalam)
Reference : Musnad Ahmad 846
In-book reference : Book 5, Hadith 276
Sahih al-Bukhari 4881

Narrated Abu Huraira:

The Prophet said, "In Paradise there is a tree which is so big that a rider can travel in its shade for one hundred years without passing it; and if you wish, you can recite: 'In shade long extended.' 56.30.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ فِي الْجَنَّةِ شَجَرَةً يَسِيرُ الرَّاكِبُ فِي ظِلِّهَا مِائَةَ عَامٍ لاَ يَقْطَعُهَا، وَاقْرَءُوا إِنْ شِئْتُمْ ‏{‏وَظِلٍّ مَمْدُودٍ‏}‏‏"‏‏.‏
Reference : Sahih al-Bukhari 4881
In-book reference : Book 65, Hadith 401
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 403
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Sahih al-Bukhari 6472

Narrated Ibn `Abbas:

Allah's Apostle said, "Seventy thousand people of my followers will enter Paradise without accounts, and they are those who do not practice Ar-Ruqya and do not see an evil omen in things, and put their trust in their Lord.

حَدَّثَنِي إِسْحَاقُ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ حُصَيْنَ بْنَ عَبْدِ الرَّحْمَنِ، قَالَ كُنْتُ قَاعِدًا عِنْدَ سَعِيدِ بْنِ جُبَيْرٍ فَقَالَ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ، هُمُ الَّذِينَ لاَ يَسْتَرْقُونَ، وَلاَ يَتَطَيَّرُونَ، وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6472
In-book reference : Book 81, Hadith 61
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 479
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Sahih al-Bukhari 6477

Narrated Abu Huraira:

That he heard Allah's Apostle saying, "A slave of Allah may utter a word without thinking whether it is right or wrong, he may slip down in the Fire as far away a distance equal to that between the east."

حَدَّثَنِي إِبْرَاهِيمُ بْنُ حَمْزَةَ، حَدَّثَنِي ابْنُ أَبِي حَازِمٍ، عَنْ يَزِيدَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عِيسَى بْنِ طَلْحَةَ التَّيْمِيِّ، عَنْ أَبِي هُرَيْرَةَ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ الْعَبْدَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مَا يَتَبَيَّنُ فِيهَا، يَزِلُّ بِهَا فِي النَّارِ أَبْعَدَ مِمَّا بَيْنَ الْمَشْرِقِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6477
In-book reference : Book 81, Hadith 66
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 484
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Sahih al-Bukhari 6852

Narrated `Abdullah bin `Umar:

Those people who used to buy foodstuff at random (without weighing or measuring it) were beaten in the lifetime of Allah's Apostle if they sold it at the very place where they had bought it, till they carried it to their dwelling places.

حَدَّثَنِي عَيَّاشُ بْنُ الْوَلِيدِ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُمْ كَانُوا يُضْرَبُونَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا اشْتَرَوْا طَعَامًا جِزَافًا أَنْ يَبِيعُوهُ فِي مَكَانِهِمْ حَتَّى يُئْوُوهُ إِلَى رِحَالِهِمْ‏.‏
Reference : Sahih al-Bukhari 6852
In-book reference : Book 86, Hadith 74
USC-MSA web (English) reference : Vol. 8, Book 82, Hadith 835
  (deprecated numbering scheme)
Sunan an-Nasa'i 4088
It was narrated from Ibrahim bin Muhammad bin Talhah that he heard 'Abdullah bin 'Amr narrating:
From the Prophet [SAW], that he said: "If a person's wealth is sought without right, and he fights (to protect it) and is killed, he is a martyr."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ حَسَنٍ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرٍو، يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ أُرِيدَ مَالُهُ بِغَيْرِ حَقٍّ فَقَاتَلَ فَقُتِلَ فَهُوَ شَهِيدٌ ‏"‏ ‏.‏ هَذَا خَطَأٌ وَالصَّوَابُ حَدِيثُ سُعَيْرِ بْنِ الْخِمْسِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4088
In-book reference : Book 37, Hadith 123
English translation : Vol. 5, Book 37, Hadith 4093
Sunan an-Nasa'i 5384
It was narrated that 'Abdur-Rahman bin Samurah said:
"The Messenger of Allah [SAW] said: 'Do not ask for governorship. For if it is given to you because of asking, you will be left to your own devices, but if it is given to you without asking, you will be helped (by Allah).'"
أَخْبَرَنَا مُجَاهِدُ بْنُ مُوسَى، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، ح وَأَنْبَأَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الْحَسَنِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَسْأَلِ الإِمَارَةَ فَإِنَّكَ إِنْ أُعْطِيتَهَا عَنْ مَسْأَلَةٍ وُكِلْتَ إِلَيْهَا وَإِنْ أُعْطِيتَهَا عَنْ غَيْرِ مَسْأَلَةٍ أُعِنْتَ عَلَيْهَا ‏"‏‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5384
In-book reference : Book 49, Hadith 6
English translation : Vol. 6, Book 49, Hadith 5386
Sunan an-Nasa'i 3619
It was narrated from Salim bin 'Abdullah, from his father, that the Messenger of Allah said:
"It is not right for a Muslim who has anything concerning which a will should be made, to abide for more than three nights without having a written will with him."
أَخْبَرَنَا أَحْمَدُ بْنُ يَحْيَى بْنِ الْوَزِيرِ بْنِ سُلَيْمَانَ، قَالَ سَمِعْتُ ابْنَ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، وَعَمْرُو بْنُ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُوصَى فِيهِ فَيَبِيتُ ثَلاَثَ لَيَالٍ إِلاَّ وَوَصِيَّتُهُ عِنْدَهُ مَكْتُوبَةٌ ‏"‏‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3619
In-book reference : Book 30, Hadith 9
English translation : Vol. 4, Book 30, Hadith 3649
Sunan an-Nasa'i 3624
It was narrated that 'Aishah said:
"They say that the Messenger of Allah made a will concerning 'Ali, may Allah be pleased with him. But he called for a vessel in which to urinate, then he went limp without me realizing it. So to whom did he leave a will?"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا أَزْهَرُ، قَالَ أَنْبَأَنَا ابْنُ عَوْنٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ يَقُولُونَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَوْصَى إِلَى عَلِيٍّ رضى الله عنه لَقَدْ دَعَا بِالطَّسْتِ لِيَبُولَ فِيهَا فَانْخَنَثَتْ نَفْسُهُ صلى الله عليه وسلم وَمَا أَشْعُرُ فَإِلَى مَنْ أَوْصَى
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3624
In-book reference : Book 30, Hadith 14
English translation : Vol. 4, Book 30, Hadith 3654
Sahih Muslim 1527 c

Ibn 'Umar (Allah be pleased with them) reported that they were beaten during the lifetime of Allah's Messenger (may peace be upon him) if they had bought foodgrains in bulk and then sold them in the spot without shifting them (to some other place).

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُمْ كَانُوا يُضْرَبُونَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا اشْتَرَوْا طَعَامًا جِزَافًا أَنْ يَبِيعُوهُ فِي مَكَانِهِ حَتَّى يُحَوِّلُوهُ ‏.‏
Reference : Sahih Muslim 1527c
In-book reference : Book 21, Hadith 45
USC-MSA web (English) reference : Book 10, Hadith 3649
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2077
Aishah narrated from Judamah bint Wahb Al-Asadiyyah that she heard the Messenger of Allah (S.A.W) saying:
"I intended to prohibit Al-Ghilah until I remembered that the Persians and Romans do that, without any harm to their children."
حَدَّثَنَا عِيسَى بْنُ أَحْمَدَ، قال حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الأَسْوَدِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنْ جُدَامَةَ بِنْتِ وَهْبٍ الأَسَدِيَّةِ، أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لَقَدْ هَمَمْتُ أَنْ أَنْهَى عَنِ الْغِيلَةِ حَتَّى ذُكِّرْتُ أَنَّ الرُّومَ وَفَارِسَ يَصْنَعُونَ ذَلِكَ فَلاَ يَضُرُّ أَوْلاَدَهُمْ ‏"‏ ‏.‏ قَالَ مَالِكٌ وَالْغِيلَةُ أَنْ يَمَسَّ الرَّجُلُ امْرَأَتَهُ وَهِيَ تُرْضِعُ ‏.‏ قَالَ عِيسَى بْنُ أَحْمَدَ وَحَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى حَدَّثَنِي مَالِكٌ عَنْ أَبِي الأَسْوَدِ نَحْوَهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2077
In-book reference : Book 28, Hadith 42
English translation : Vol. 4, Book 2, Hadith 2077
Sahih al-Bukhari 3107

Narrated `Isa bin Tahman:

Anas brought out to us two worn out leather shoes without hair and with pieces of leather straps. Later on Thabit Al-Banani told me that Anas said that they were the shoes of the Prophet.

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَسَدِيُّ، حَدَّثَنَا عِيسَى بْنُ طَهْمَانَ، قَالَ أَخْرَجَ إِلَيْنَا أَنَسٌ نَعْلَيْنِ جَرْدَاوَيْنِ لَهُمَا قِبَالاَنِ، فَحَدَّثَنِي ثَابِتٌ الْبُنَانِيُّ بَعْدُ عَنْ أَنَسٍ أَنَّهُمَا نَعْلاَ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 3107
In-book reference : Book 57, Hadith 16
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 339
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Sunan Abi Dawud 3078
Hisham said “The unjust vein means that a man implants a tree in the land of another man so that they may be entitled to it. Malik said “The unjust vein means that a man takes (a thing) digs a pit and implants a tree without (his) right.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكٌ، قَالَ هِشَامٌ الْعِرْقُ الظَّالِمُ أَنْ يَغْرِسَ الرَّجُلُ فِي أَرْضِ غَيْرِهِ فَيَسْتَحِقَّهَا بِذَلِكَ ‏.‏ قَالَ مَالِكٌ وَالْعِرْقُ الظَّالِمُ كُلُّ مَا أُخِذَ وَاحْتُفِرَ وَغُرِسَ بِغَيْرِ حَقٍّ ‏.‏
Grade: Sahih Maqtu' (Al-Albani)  صحيح مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3078
In-book reference : Book 20, Hadith 151
English translation : Book 19, Hadith 3072
Sunan Ibn Majah 1595
It was narrated that ‘Aishah said:
“A Jewish woman had died, and the Prophet (SAW) heard the weeping for her. He said: ‘Her family is weeping for her, and she is being punished in her grave.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ إِنَّمَا كَانَتْ يَهُودِيَّةٌ مَاتَتْ. فَسَمِعَهُمُ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَبْكُونَ عَلَيْهَا قَالَ: ‏ "‏ فَإِنَّ أَهْلَهَا يَبْكُونَ عَلَيْهَا وَإِنَّهَا تُعَذَّبُ فِي قَبْرِهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1595
In-book reference : Book 6, Hadith 163
English translation : Vol. 1, Book 6, Hadith 1595

Yahya related to me from Malik from Abu'z-Zinad from al-Araj that Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade two sales. Mulamasa, in which a man is obliged to buy whatever he touches without any choice in the matter, and munabadha, in which two men throw their garment to each other without either seeing the other's garment. He also forbade two ways of dressing. One in which a man sits with his legs drawn up to his chest wrapped in one garment that does not cover his genitals, and the other in which a man wraps a single garment over one arm and shoulder restricting them."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ لِبْسَتَيْنِ وَعَنْ بَيْعَتَيْنِ عَنِ الْمُلاَمَسَةِ وَعَنِ الْمُنَابَذَةِ وَعَنْ أَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ وَعَنْ أَنْ يَشْتَمِلَ الرَّجُلُ بِالثَّوْبِ الْوَاحِدِ عَلَى أَحَدِ شِقَّيْهِ ‏.‏
Sunnah.com reference : Book 48, Hadith 18
USC-MSA web (English) reference : Book 48, Hadith 17
Arabic reference : Book 48, Hadith 1671
Jami` at-Tirmidhi 2677
Narrated Narrated Kathir bin 'Abdullah [and he is Ibn 'Amr bin 'Awf Al-Musani]:
narrated from his father, from his grandfather that the Prophet (SAW) said to Bilal bin Al-Harith: "Know." He said: "I am ready to know O Messenger of Allah!" He (SAW) said: "That indeed whoever revives a Sunnah from my Sunnah which has died after me, then for him is a reward similar to whoever acts upon it without diminishing anything from their rewards. And whoever introduces an erroneous innovation which Allah is not pleased with, nor His Messenger, then he shall receive sins similar to whoever acts upon it, without that diminishing anything from the sins of the people.'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا مُحَمَّدُ بْنُ عُيَيْنَةَ، عَنْ مَرْوَانَ بْنِ مُعَاوِيَةَ الْفَزَارِيِّ، عَنْ كَثِيرِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِبِلاَلِ بْنِ الْحَارِثِ ‏"‏ اعْلَمْ ‏"‏ ‏.‏ قَالَ مَا أَعْلَمُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ اعْلَمْ يَا بِلاَلُ ‏"‏ ‏.‏ قَالَ مَا أَعْلَمُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ أَنَّهُ مَنْ أَحْيَا سُنَّةً مِنْ سُنَّتِي قَدْ أُمِيتَتْ بَعْدِي فَإِنَّ لَهُ مِنَ الأَجْرِ مِثْلَ مَنْ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْئًا وَمَنِ ابْتَدَعَ بِدْعَةَ ضَلاَلَةٍ لاَ يَرْضَاهَا اللَّهُ وَرَسُولُهُ كَانَ عَلَيْهِ مِثْلُ آثَامِ مَنْ عَمِلَ بِهَا لاَ يَنْقُصُ ذَلِكَ مِنْ أَوْزَارِ النَّاسِ شَيْئًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَمُحَمَّدُ بْنُ عُيَيْنَةَ هُوَ مِصِّيصِيٌّ شَامِيٌّ وَكَثِيرُ بْنُ عَبْدِ اللَّهِ هُوَ ابْنُ عَمْرِو بْنِ عَوْفٍ الْمُزَنِيُّ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2677
In-book reference : Book 41, Hadith 33
English translation : Vol. 5, Book 39, Hadith 2677
Mishkat al-Masabih 3185
He told of a man who went to God's Messenger and said, “I have a slave-girl who is our servant and I have intercourse with her, but do not want her to conceive.” He replied, “Withdraw your penis from her if you wish, for what is decreed for her will come to her.” After a time the man came and told him the girl had become pregnant, and he said, “I told you that what was decreed for her would come to her.” Muslim transmitted it.
وَعَنْهُ قَالَ: إِنَّ رَجُلًا أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " إِن لي جَارِيَةً هِيَ خَادِمَتُنَا وَأَنَا أَطُوفُ عَلَيْهَا وَأَكْرَهُ أَنْ تَحْمِلَ فَقَالَ: «اعْزِلْ عَنْهَا إِنْ شِئْتَ فَإِنَّهُ سَيَأْتِيهَا مَا قُدِّرَ لَهَا» . فَلَبِثَ الرَّجُلُ ثمَّ أَتَاهُ فَقَالَ: إِن الْجَارِيَة قد حبلت فَقَالَ: «قَدْ أَخْبَرْتُكَ أَنَّهُ سَيَأْتِيهَا مَا قُدِّرَ لَهَا» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3185
In-book reference : Book 13, Hadith 103
Sahih al-Bukhari 6879

Narrated Anas:

A Jew killed a girl so that he may steal her ornaments. He struck her with a stone, and she was brought to the Prophet while she was still alive. The Prophet asked her, "Did such-and-such person strike you?" She gestured with her head, expressing denial. He asked her for the second time, and she again gestured with her head, expressing denial. When he asked her for the third time, she beckoned, "Yes." So the Prophet killed him (the Jew) with two stones.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ يَهُودِيًّا، قَتَلَ جَارِيَةً عَلَى أَوْضَاحٍ لَهَا، فَقَتَلَهَا بِحَجَرٍ، فَجِيءَ بِهَا إِلَى النَّبِيِّ صلى الله عليه وسلم وَبِهَا رَمَقٌ فَقَالَ ‏ "‏ أَقَتَلَكِ فُلاَنٌ ‏"‏‏.‏ فَأَشَارَتْ بِرَأْسِهَا أَنْ لاَ، ثُمَّ قَالَ الثَّانِيَةَ، فَأَشَارَتْ بِرَأْسِهَا أَنْ لاَ، ثُمَّ سَأَلَهَا الثَّالِثَةَ فَأَشَارَتْ بِرَأْسِهَا أَنْ نَعَمْ، فَقَتَلَهُ النَّبِيُّ صلى الله عليه وسلم بِحَجَرَيْنِ‏.‏
Reference : Sahih al-Bukhari 6879
In-book reference : Book 87, Hadith 18
USC-MSA web (English) reference : Vol. 9, Book 83, Hadith 18
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Mishkat al-Masabih 688
Ibn ‘Umar reported God’s Messenger as saying, “Two characteristics are suspended on the necks of those who call the adhan for the Muslims, their fasting and their prayer.” Ibn Majah transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " خَصْلَتَانِ مُعَلَّقَتَانِ فِي أَعْنَاقِ الْمُؤَذِّنِينَ لِلْمُسْلِمِينَ: صِيَامُهُمْ وَصَلَاتُهُمْ ". رَوَاهُ ابْنُ مَاجَه
Reference : Mishkat al-Masabih 688
In-book reference : Book 4, Hadith 120
'A’isha and lbn 'Umar (RAA) narrated, ‘Nobody was allowed to fast on the days of Tashriq except for those, who could not afford the Hadi (sacrifice).' Related by Al-Bukhari.
وَعَنْ عَائِشَةَ وَابْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمْ قَالَا: { لَمْ يُرَخَّصْ فِي أَيَّامِ اَلتَّشْرِيقِ أَنْ يُصَمْنَ إِلَّا لِمَنْ لَمْ يَجِدِ اَلْهَدْيَ } رَوَاهُ اَلْبُخَارِيُّ 1‏ .‏
Sunnah.com reference : Book 5, Hadith 39
English translation : Book 5, Hadith 708
Arabic reference : Book 5, Hadith 688
Mishkat al-Masabih 2001
She said that God’s messenger would be overtaken by the dawn in Ramadan when he was in a state of sexual defilement, not owing to a dream, and would wash and fast. (Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُدْرِكُهُ الْفَجْرُ فِي رَمَضَانَ وَهُوَ جُنُبٌ مِنْ غَيْرِ حُلْمٍ فَيَغْتَسِلُ وَيَصُومُ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2001
In-book reference : Book 7, Hadith 45
Sahih Muslim 1163 c

A hadith like this has been reported from the Apostle of Allah (may peace be upon him) by 'Abd al-Malik with the same chain of transmitters in connection with fast.

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ عَبْدِ الْمَلِكِ، بْنِ عُمَيْرٍ بِهَذَا الإِسْنَادِ فِي ذِكْرِ الصِّيَامِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 1163c
In-book reference : Book 13, Hadith 263
USC-MSA web (English) reference : Book 6, Hadith 2613
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Musnad Ahmad 140
It was narrated that ‘Umar said:
We went on a campaign with the Messenger of Allah ﷺ during Ramadan and the conquest took place in Ramadan, and we broke the fast in both cases.
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا بُكَيْرٌ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عُمَرَ، قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَمَضَانَ وَالْفَتْحَ فِي رَمَضَانَ فَأَفْطَرْنَا فِيهِمَا‏.‏
Grade: (A qawi hadeeth) (Darussalam)
Reference : Musnad Ahmad 140
In-book reference : Book 2, Hadith 57
Musnad Ahmad 1195
It was narrated from Muhammad bin `Ali, from `Ali (رضي الله عنه), that the Prophet (ﷺ) used to fast continually from pre-dawn to pre-dawn.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عَبْدِ الْأَعْلَى، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُوَاصِلُ مِنْ السَّحَرِ إِلَى السَّحَرِ‏.‏
Grade: Hasan because of corroborating evidence; this is a da'eef isnad because of the weakness of Abdul-A'la Ath-Tha’labi) (Darussalam)
Reference : Musnad Ahmad 1195
In-book reference : Book 5, Hadith 604

Yahya related to me from Malik from Ibn Shihab that Sad ibn Abi Waqqas and Abdullah ibn Umar used to be cupped while they were fasting.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَعْدَ بْنَ أَبِي وَقَّاصٍ، وَعَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَا يَحْتَجِمَانِ وَهُمَا صَائِمَانِ ‏.‏
USC-MSA web (English) reference : Book 18, Hadith 31
Arabic reference : Book 18, Hadith 665
Sahih al-Bukhari 1658

Narrated Um Al-Fadl:

The people doubted whether the Prophet was observing the fast on the Day of `Arafat, so I sent something for him to drink and he drank it.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا سَالِمٌ، قَالَ سَمِعْتُ عُمَيْرًا، مَوْلَى أُمِّ الْفَضْلِ عَنْ أُمِّ الْفَضْلِ، شَكَّ النَّاسُ يَوْمَ عَرَفَةَ فِي صَوْمِ النَّبِيِّ صلى الله عليه وسلم فَبَعَثْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم بِشَرَابٍ فَشَرِبَهُ‏.‏
Reference : Sahih al-Bukhari 1658
In-book reference : Book 25, Hadith 139
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 720
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Sahih al-Bukhari 1940

Narrated Thabit Al-Bunani:

Anas bin Malik was asked whether they disliked the cupping for a fasting person. He replied in the negative and said, "Only if it causes weakness."

حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ ثَابِتًا الْبُنَانِيَّ، يَسْأَلُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ أَكُنْتُمْ تَكْرَهُونَ الْحِجَامَةَ لِلصَّائِمِ قَالَ لاَ‏.‏ إِلاَّ مِنْ أَجْلِ الضَّعْفِ‏.‏ وَزَادَ شَبَابَةُ حَدَّثَنَا شُعْبَةُ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 1940
In-book reference : Book 30, Hadith 47
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 161
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Jami` at-Tirmidhi 720
Abu Hurairah narrated that :
the Prophet said: "Whoever is overcome by vomiting, then he is not required to make up (the fast), and whoever vomits on purpose, then he must make it up."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ ذَرَعَهُ الْقَىْءُ فَلَيْسَ عَلَيْهِ قَضَاءٌ وَمَنِ اسْتَقَاءَ عَمْدًا فَلْيَقْضِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي الدَّرْدَاءِ وَثَوْبَانَ وَفَضَالَةَ بْنِ عُبَيْدٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ هِشَامٍ عَنِ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ مِنْ حَدِيثِ عِيسَى بْنِ يُونُسَ ‏.‏ وَقَالَ مُحَمَّدٌ لاَ أَرَاهُ مَحْفُوظًا ‏.‏ قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَلاَ يَصِحُّ إِسْنَادُهُ ‏.‏ وَقَدْ رُوِيَ عَنْ أَبِي الدَّرْدَاءِ وَثَوْبَانَ وَفَضَالَةَ بْنِ عُبَيْدٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَاءَ فَأَفْطَرَ ‏.‏ وَإِنَّمَا مَعْنَى هَذَا أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ صَائِمًا مُتَطَوِّعًا فَقَاءَ فَضَعُفَ فَأَفْطَرَ لِذَلِكَ ‏.‏ هَكَذَا رُوِيَ فِي بَعْضِ الْحَدِيثِ مُفَسَّرًا ‏.‏ وَالْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ عَلَى حَدِيثِ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّ الصَّائِمَ إِذَا ذَرَعَهُ الْقَىْءُ فَلاَ قَضَاءَ عَلَيْهِ وَإِذَا اسْتَقَاءَ عَمْدًا فَلْيَقْضِ ‏.‏ وَبِهِ يَقُولُ ...
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 720
In-book reference : Book 8, Hadith 39
English translation : Vol. 2, Book 3, Hadith 720
Jami` at-Tirmidhi 728
Aishah narrated:
"The Messenger of Allah would fondle me while he was fasting, and he had the most control among you of his limb (li irbihi)."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي مَيْسَرَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُبَاشِرُنِي وَهُوَ صَائِمٌ وَكَانَ أَمْلَكَكُمْ لإِرْبِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 728
In-book reference : Book 8, Hadith 47
English translation : Vol. 2, Book 3, Hadith 728
Jami` at-Tirmidhi 780
Abu Hurairah narrated that:
The Prophet said: "When one of you is invited to eat then let him respond, if he is fasting then let him pray." Meaning: supplicate.
حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ الْبَصْرِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَوَاءٍ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا دُعِيَ أَحَدُكُمْ إِلَى طَعَامٍ فَلْيُجِبْ فَإِنْ كَانَ صَائِمًا فَلْيُصَلِّ ‏"‏ ‏.‏ يَعْنِي الدُّعَاءَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 780
In-book reference : Book 8, Hadith 99
English translation : Vol. 2, Book 3, Hadith 780
Sunan Abi Dawud 2186

Narrated Mutarrif ibn Abdullah:

Imran ibn Husayn was asked about a person who divorces his wife, and then has intercourse with her, but he does not call any witness to her divorce nor to her restoration. He said: You divorced against the sunnah and took her back against the sunnah. Call someone to bear witness to her divorce, and to her return in marriage, and do not repeat it.

حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ، أَنَّ جَعْفَرَ بْنَ سُلَيْمَانَ، حَدَّثَهُمْ عَنْ يَزِيدَ الرِّشْكِ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ، أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ، سُئِلَ عَنِ الرَّجُلِ، يُطَلِّقُ امْرَأَتَهُ ثُمَّ يَقَعُ بِهَا وَلَمْ يُشْهِدْ عَلَى طَلاَقِهَا وَلاَ عَلَى رَجْعَتِهَا فَقَالَ طَلَّقْتَ لِغَيْرِ سُنَّةٍ ‏.‏ وَرَاجَعْتَ لِغَيْرِ سُنَّةٍ أَشْهِدْ عَلَى طَلاَقِهَا وَعَلَى رَجْعَتِهَا وَلاَ تَعُدْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2186
In-book reference : Book 13, Hadith 12
English translation : Book 12, Hadith 2181
Sahih al-Bukhari 6969

Narrated Al-Qasim:

A woman from the offspring of Ja`far was afraid lest her guardian marry her (to somebody) against her will. So she sent for two elderly men from the Ansar, `AbdurRahman and Mujammi', the two sons of Jariya, and they said to her, "Don't be afraid, for Khansa' bint Khidam was given by her father in marriage against her will, then the Prophet cancelled that marriage." (See Hadith No. 78)

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ الْقَاسِمِ، أَنَّ امْرَأَةً، مِنْ وَلَدِ جَعْفَرٍ تَخَوَّفَتْ أَنْ يُزَوِّجَهَا وَلِيُّهَا وَهْىَ كَارِهَةٌ فَأَرْسَلَتْ إِلَى شَيْخَيْنِ مِنَ الأَنْصَارِ عَبْدِ الرَّحْمَنِ وَمُجَمِّعٍ ابْنَىْ جَارِيَةَ قَالاَ فَلاَ تَخْشَيْنَ، فَإِنَّ خَنْسَاءَ بِنْتَ خِذَامٍ أَنْكَحَهَا أَبُوهَا وَهْىَ كَارِهَةٌ، فَرَدَّ النَّبِيُّ صلى الله عليه وسلم ذَلِكَ‏.‏ قَالَ سُفْيَانُ وَأَمَّا عَبْدُ الرَّحْمَنِ فَسَمِعْتُهُ يَقُولُ عَنْ أَبِيهِ إِنَّ خَنْسَاءَ‏.‏
Reference : Sahih al-Bukhari 6969
In-book reference : Book 90, Hadith 16
USC-MSA web (English) reference : Vol. 9, Book 86, Hadith 99
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Sunan Ibn Majah 2555
It was narrated from `Imran bin Husain that :
a woman came to the Prophet (SAW) and confessed to committing fornication. He issued orders, and her garments were tightened around her (so that her private parts would not become uncovered) then he stoned her, then he offered the funeral prayer for her.
حَدَّثَنَا الْعَبَّاسُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا أَبُو عَمْرٍو، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَاجِرِ، عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ، أَنَّ امْرَأَةً، أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَاعْتَرَفَتْ بِالزِّنَا فَأَمَرَ بِهَا فَشُكَّتْ عَلَيْهَا ثِيَابُهَا ثُمَّ رَجَمَهَا ثُمَّ صَلَّى عَلَيْهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2555
In-book reference : Book 20, Hadith 23
English translation : Vol. 3, Book 20, Hadith 2555

Malik related to me from Yahya ibn Said that Said ibn al-Musayyab used to say, "When a man makes his slave-girl mudabbara, he can have intercourse with her. He cannot sell her or give her away and her children are in the same position as her."

وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، كَانَ يَقُولُ إِذَا دَبَّرَ الرَّجُلُ جَارِيَتَهُ فَإِنَّ لَهُ أَنْ يَطَأَهَا وَلَيْسَ لَهُ أَنْ يَبِيعَهَا وَلاَ يَهَبَهَا وَوَلَدُهَا بِمَنْزِلَتِهَا ‏.‏
USC-MSA web (English) reference : Book 40, Hadith 5
Arabic reference : Book 40, Hadith 1501
Sunan Abi Dawud 4019

Narrated AbuHurayrah:

The Prophet (saws) said: A man should not lie with another man and a woman should not lie with another woman without covering their private parts except a child or a father. He also mentioned a third thing which I forgot.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا ابْنُ عُلَيَّةَ، عَنِ الْجُرَيْرِيِّ، ح وَحَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ رَجُلٍ، مِنَ الطُّفَاوَةِ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يُفْضِيَنَّ رَجُلٌ إِلَى رَجُلٍ وَلاَ امْرَأَةٌ إِلَى امْرَأَةٍ إِلاَّ وَلَدًا أَوْ وَالِدًا ‏"‏ ‏.‏ قَالَ وَذَكَرَ الثَّالِثَةَ فَنَسِيتُهَا ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4019
In-book reference : Book 33, Hadith 11
English translation : Book 32, Hadith 4008
Mishkat al-Masabih 783
Al-Miqdad b. al-Aswad said, “I never saw God’s Messenger praying in front of a stick, a pillar, or a tree, without having it opposite his right or left eyebrow (i.e. side), and not facing it directly.” Abu Dawud transmitted it.
وَعَنِ الْمِقْدَادِ بْنِ الْأَسْوَدِ قَالَ: مَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي إِلَى عُودٍ وَلَا عَمُودٍ وَلَا شَجَرَةٍ إِلَّا جَعَلَهُ عَلَى حَاجِبِهِ الْأَيْمَنِ أَوِ الْأَيْسَرِ وَلَا يصمد لَهُ صمدا. رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 783
In-book reference : Book 4, Hadith 211
Mishkat al-Masabih 1374
Samura b. Jundub reported God’s Messenger as saying, “If anyone omits the Friday prayer without excuse he must give a dinar in alms, or if he does not have as much, half a dinar.” Ahmad, Abu Dawud and Ibn Majah transmitted it.
وَعَن سَمُرَةَ بْنِ جُنْدُبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَرَكَ الْجُمُعَةَ مِنْ غَيْرِ عُذْرٍ فَلْيَتَصَدَّقْ بِدِينَارٍ فَإِنْ لَمْ يَجِدْ فَبِنِصْفِ دِينَارٍ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد وَابْن مَاجَه
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1374
In-book reference : Book 4, Hadith 777
Mishkat al-Masabih 5792
Jabir said the Prophet never walked along a road without one who came along afterwards knowing he had walked along it because of his sweet odour. Or he said, "because of the fragrance of his sweat." Darimi transmitted it.
وَعَنْ جَابِرٌ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَسْلُكْ طَرِيقًا فَيَتْبَعُهُ أَحَدٌ إِلَّا عرفَ أَنه قد سلكه من طيب عرقه - أَوْ قَالَ: مِنْ رِيحِ عَرَقِهِ - رَوَاهُ الدَّارِمِيُّ
Reference : Mishkat al-Masabih 5792
In-book reference : Book 29, Hadith 52
Al-Adab Al-Mufrad 1277
'Abdullah ibn 'Amr ibn al-'As said, "Someone who plays dice for a bet is like a person who eats pig meat. Someone who plays it without betting is like someone who washes his hands in pig's blood."
حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ، قَالَ‏:‏ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ حَبِيبٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ‏:‏ اللاَّعِبُ بِالْفُصَّيْنِ قِمَارًا كَآكِلِ لَحْمِ الْخِنْزِيرِ، وَاللاَّعِبُ بِهِمَا غَيْرَ قِمَارٍ كَالْغَامِسِ يَدَهُ فِي دَمِ خِنْزِيرٍ‏.‏
Reference : Al-Adab Al-Mufrad 1277
In-book reference : Book 54, Hadith 19
English translation : Book 54, Hadith 1277
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “People will not sit in an assembly in which they remember Allah without the angels surrounding them, mercy covering them, and Allah mentioning them among those who are with Him.” Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ مَا جَلَسَ قَوْمٌ مَجْلِسًا, يَذْكُرُونَ اَللَّهَ إِلَّا حَفَّتْ بِهِمُ الْمَلَائِكَةُ, وَغَشِيَتْهُمُ الرَّحْمَةُ, وَذَكَرَهُمُ اللَّهُ فِيمَنْ عِنْدَهُ } أَخْرَجَهُ مُسْلِم ٌ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 104
English translation : Book 16, Hadith 1583
Arabic reference : Book 16, Hadith 1540
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “He who dies without having gone or thought of going out for Jihad in the Cause of Allah, will die while being guilty of having one of the qualities of hypocrisy.” Related by Muslim.
عَنْ أَبِي هُرَيْرَةَ رَ ضِيَ اَللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ " مَنْ مَاتَ وَلَمْ يَغْزُ, وَلَمْ يُحَدِّثْ نَفْسَهُ بِهِ, مَاتَ عَلَى شُعْبَةٍ مِنْ نِفَاقٍ" } رَوَاهُ مُسْلِمٌ 1‏ .‏
Sunnah.com reference : Book 11, Hadith 1
English translation : Book 11, Hadith 1298
Arabic reference : Book 11, Hadith 1271
Narrated 'Imran bin Husain (RA):
Allah's Messenger (SAW) said, "Pray standing and if you are unable, pray sitting and if you cannot, pray lying on your side, [otherwise pray by signs]." [Reported by al-Bukhari, (without the final words)].
]وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ : { قَالَ لِيَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-" صَلِّ قَائِمًا , فَإِنْ لَمْ تَسْتَطِعْ فَقَاعِدًا , فَإِنْ لَمْ تَسْتَطِعْ فَعَلَى جَنْبٍ } رَوَاهُ اَلْبُخَارِيُّ .‏ 1
Sunnah.com reference : Book 2, Hadith 223
English translation : Book 2, Hadith 0
Arabic reference : Book 2, Hadith 328
Mishkat al-Masabih 10
Abu Huraira reported God’s messenger as saying, "By Him in whose hand Muhammad’s soul is, anyone of this people, Jew or Christian, who hears of me and then dies without believing in my message, will be among those who go to hell.” Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا يسمع بِي أحدق مِنْ هَذِهِ الْأُمَّةِ يَهُودِيٌّ وَلَا نَصْرَانِيٌّ ثُمَّ يَمُوتُ وَلَمْ يُؤْمِنْ بِالَّذِي أُرْسِلْتُ بِهِ إِلَّا كَانَ من أَصْحَاب النَّار» . رَوَاهُ مُسلم
Grade: Sahīh (Zubair `Aliza'i)  صَحِيحٌ   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 10
In-book reference : Book 1, Hadith 9
Mishkat al-Masabih 187
Ghudaif b. al-Harith ath-Thumali reported God’s messenger as saying, “No people introduce an innovation without its equivalent being withdrawn from the sunna; so holding firmly to a sunna is better than introducing an innovation.” Ahmad transmitted it.
وَعَن غُضَيْف بن الْحَارِث الثمالِي قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: (مَا أَحْدَثَ قَوْمٌ بِدْعَةً إِلَّا رُفِعَ مِثْلُهَا مِنَ السُّنَّةِ فَتَمَسُّكٌ بِسُنَّةٍ خَيْرٌ مِنْ إِحْدَاث بِدعَة) رَوَاهُ أَحْمد
Grade: Isnād Da'īf (Zubair `Aliza'i)  إسنادہ ضعيف   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 187
In-book reference : Book 1, Hadith 179
Mishkat al-Masabih 3480
Abud Darda’ told that he heard God’s Messenger say, “No one will suffer any bodily injury and forgive it* without God raising him a degree for it and removing a sin from him.” Tirmidhi and Ibn Majah transmitted it. * Literally "give it as sadaqa.”
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا مِنْ رَجُلٍ يُصَابُ بِشَيْءٍ فِي جَسَدِهِ فَتَصَدَّقَ بِهِ إِلَّا رَفَعَهُ اللَّهُ بِهِ دَرَجَةً وَحَطَّ عَنْهُ خَطِيئَة» . رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3480
In-book reference : Book 16, Hadith 30
Musnad Ahmad 566
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `If I were to appoint anyone to a position of authority without consulting the believers, I would have appointed Ibn Umm `Abd (Abdullah bin Mas`ood).`
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ كُنْتُ مُؤَمِّرًا أَحَدًا دُونَ مَشُورَةِ الْمُؤْمِنِينَ لَأَمَّرْتُ ابْنَ أُمِّ عَبْدٍ‏.‏
Grade: Da'if (Darussalam) because of the weakness of Al-Harith Al-A'war] (Darussalam)
Reference : Musnad Ahmad 566
In-book reference : Book 5, Hadith 5
Musnad Ahmad 739
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “If I were to appoint anyone to a position of authority without consulting (the believers), I would have appointed Ibn Umm `Abd (`Abdullah bin Mas`ood).`
حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ اسْتَخْلَفْتُ أَحَدًا عَنْ غَيْرِ مَشُورَةٍ لَاسْتَخْلَفْتُ ابْنَ أُمِّ عَبْدٍ‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 739
In-book reference : Book 5, Hadith 172
Sahih al-Bukhari 4583

Narrated `Aisha:

The necklace of Asma' was lost, so the Prophet sent some men to look for it. The time for the prayer became due and they had not performed ablution and could not find water, so they offered the prayer without ablution. Then Allah revealed (the Verse of Tayammum).

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ هَلَكَتْ قِلاَدَةٌ لأَسْمَاءَ فَبَعَثَ النَّبِيُّ صلى الله عليه وسلم فِي طَلَبِهَا، رِجَالاً فَحَضَرَتِ الصَّلاَةُ وَلَيْسُوا عَلَى وُضُوءٍ‏.‏ وَلَمْ يَجِدُوا مَاءً، فَصَلَّوْا وَهُمْ عَلَى غَيْرِ وُضُوءٍ، فَأَنْزَلَ اللَّهُ‏.‏ يَعْنِي آيَةَ التَّيَمُّمِ‏.‏
Reference : Sahih al-Bukhari 4583
In-book reference : Book 65, Hadith 105
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 107
  (deprecated numbering scheme)
Riyad as-Salihin 529
Ibn 'Umar (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "If one of you would keep begging (of people) until he meets Allah (on the Day of Resurrection) his face will be without a shred of flesh."

[Al-Bukhari and Muslim].

وعن ابن عمر رضي الله عنهما أن النبي صلى الله عليه وسلم قال‏:‏ “لا تزال المسألة بأحدكم حتى يلقى الله تعالى وليس في وجهه مزعة لحم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
‏"‏المزعة‏"‏ بضم الميم وإسكان الزاى وبالعين المهملة‏:‏ القطعة‏.‏
Reference : Riyad as-Salihin 529
In-book reference : Introduction, Hadith 529

Yahya related to me from Malik from Abu Nuaym Wahb ibn Kaysan that he heard Jabir ibn Abdullah al-Ansari saying, "I saw Abu Bakr as- Siddiq eat meat and then pray without doing wudu."

وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي نُعَيْمٍ، وَهْبِ بْنِ كَيْسَانَ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ الأَنْصَارِيَّ، يَقُولُ رَأَيْتُ أَبَا بَكْرٍ الصِّدِّيقَ أَكَلَ لَحْمًا ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 25
Arabic reference : Book 2, Hadith 55
Sahih Muslim 1627 a

Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:

It is the duty of a Muslim who has something which is to be given as a bequest not to have it for two nights without having his will written down regarding it.
حَدَّثَنَا أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ وَمُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ ابْنُ سَعِيدٍ الْقَطَّانُ - عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ، عُمَرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُرِيدُ أَنْ يُوصِيَ فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1627a
In-book reference : Book 25, Hadith 1
USC-MSA web (English) reference : Book 13, Hadith 3987
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1917
Ibn 'Abbas narrated that:
the Prophet said: Whoever takes in an orphan among the Muslims to raise, to feed him and give him drink, Allah admits him into Paradise without a doubt, unless he has done a sin for which he is not forgiven."
حَدَّثَنَا سَعِيدُ بْنُ يَعْقُوبَ الطَّالْقَانِيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ حَنَشٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَبَضَ يَتِيمًا بَيْنَ الْمُسْلِمِينَ إِلَى طَعَامِهِ وَشَرَابِهِ أَدْخَلَهُ اللَّهُ الْجَنَّةَ الْبَتَّةَ إِلاَّ أَنْ يَعْمَلَ ذَنْبًا لاَ يُغْفَرُ لَهُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ مُرَّةَ الْفِهْرِيِّ وَأَبِي هُرَيْرَةَ وَأَبِي أُمَامَةَ وَسَهْلِ بْنِ سَعْدٍ ‏.‏ قَالَ أَبُو عِيسَى وَحَنَشٌ هُوَ حُسَيْنُ بْنُ قَيْسٍ وَهُوَ أَبُو عَلِيٍّ الرَّحَبِيُّ وَسُلَيْمَانُ التَّيْمِيُّ يَقُولُ حَنَشٌ وَهُوَ ضَعِيفٌ عِنْدَ أَهْلِ الْحَدِيثِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1917
In-book reference : Book 27, Hadith 23
English translation : Vol. 4, Book 1, Hadith 1917
Sunan Abi Dawud 3513
Narrated Jabir:
The Messenger of Allah (saws) as saying: There is the right of option regarding everything which is shared, whether a dwelling or a garden. It is not lawful to sell before informing one's partner, but if he sells without informing him, he has the greatest right to it.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الشُّفْعَةُ فِي كُلِّ شِرْكٍ رَبْعَةٍ أَوْ حَائِطٍ لاَ يَصْلُحُ أَنْ يَبِيعَ حَتَّى يُؤْذِنَ شَرِيكَهُ فَإِنْ بَاعَ فَهُوَ أَحَقُّ بِهِ حَتَّى يُؤْذِنَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3513
In-book reference : Book 24, Hadith 98
English translation : Book 23, Hadith 3506
Sunan Abi Dawud 4106

Narrated Anas ibn Malik:

The Prophet (saws) brought Fatimah a slave which he donated to her. Fatimah wore a garment which, when she covered her head, did not reach her feet, and when she covered her feet by it, that garment did not reach her head. When the Prophet (saws) saw her struggle, he said: There is no harm to you: Here is only your father and slave.

حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا أَبُو جُمَيْعٍ، سَالِمُ بْنُ دِينَارٍ عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَتَى فَاطِمَةَ بِعَبْدٍ قَدْ وَهَبَهُ لَهَا قَالَ وَعَلَى فَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا ثَوْبٌ إِذَا قَنَّعَتْ بِهِ رَأْسَهَا لَمْ يَبْلُغْ رِجْلَيْهَا وَإِذَا غَطَّتْ بِهِ رِجْلَيْهَا لَمْ يَبْلُغْ رَأْسَهَا فَلَمَّا رَأَى النَّبِيُّ صلى الله عليه وسلم مَا تَلْقَى قَالَ ‏ "‏ إِنَّهُ لَيْسَ عَلَيْكِ بَأْسٌ إِنَّمَا هُوَ أَبُوكِ وَغُلاَمُكِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4106
In-book reference : Book 34, Hadith 87
English translation : Book 33, Hadith 4094
Mishkat al-Masabih 3120
Anas said that when the Prophet brought Fatima a slave whom he presented to her she was wearing a garment which did not reach her feet when she put it over her head, and did not reach her head when she covered her feet with it. Noticing her predicament, God’s Messenger said, “There is nothing to worry about. It is only your father and your slave.” Abu Dawud transmitted it.
وَعَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَى فَاطِمَةَ بِعَبْدٍ قَدْ وَهَبَهُ لَهَا وَعَلَى فَاطِمَةَ ثَوْبٌ إِذَا قَنَّعَتْ بِهِ رَأْسَهَا لَمْ يَبْلُغْ رِجْلَيْهَا وَإِذَا غَطَّتْ بِهِ رِجْلَيْهَا لَمْ يَبْلُغْ رَأْسَهَا فَلَمَّا رَأَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا تَلْقَى قَالَ: «إِنَّهُ لَيْسَ عَلَيْكِ بَأْسٌ إِنَّمَا هُوَ أَبُوكِ وغلامك» . رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3120
In-book reference : Book 13, Hadith 41
Sunan Abi Dawud 2176
Abu Hurairah reported the Apostle of Allaah(saws) as saying “A woman should not ask for the divorce of her sister to make her bowl vacant for her and to marry him. She will have what is decreed for her.”
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَسْأَلِ الْمَرْأَةُ طَلاَقَ أُخْتِهَا لِتَسْتَفْرِغَ صَحْفَتَهَا وَلْتَنْكِحْ فَإِنَّمَا لَهَا مَا قُدِّرَ لَهَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2176
In-book reference : Book 13, Hadith 2
English translation : Book 12, Hadith 2171
Sunan Ibn Majah 3079
It was narrated that ‘Abdullah bin Ma’qil said:
“I sat with Ka’b bin ‘Ujrah in the mosque and asked him about this Verse: ‘He must pay a compensation of either fasting (three days) or giving charity (feeding six poor persons) or offering sacrifice (one sheep).’ [2:196] Ka’b said: it was revealed concerning me. I had trouble with my head, so I was carried to the Messenger of Allah (saw), with lice crawling on my face. He said: ‘I did not think that you were suffering as much as I see. Do you have a sheep?’ I said: ‘No.’ Then this Verse was revealed: “He must pay a Fidyah (ransom) of either fasting (three days) or giving Sadaqah (charity – feeding six poor persons) or offering sacrifice (one sheep).” [2:196] He said: ‘Fasting is three days, charity is to be given to six poor persons, giving each one half of a Sa’ of food, and the sacrifice is a sheep.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْوَلِيدِ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَصْبَهَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْقِلٍ، قَالَ قَعَدْتُ إِلَى كَعْبِ بْنِ عُجْرَةَ فِي الْمَسْجِدِ فَسَأَلْتُهُ عَنْ هَذِهِ الآيَةِ، ‏{فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ}‏ ‏.‏ قَالَ كَعْبٌ فِيَّ أُنْزِلَتْ كَانَ بِي أَذًى مِنْ رَأْسِي فَحُمِلْتُ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَالْقَمْلُ يَتَنَاثَرُ عَلَى وَجْهِي فَقَالَ ‏"‏ مَا كُنْتُ أُرَى الْجُهْدَ بَلَغَ مِنْكَ مَا أَرَى أَتَجِدُ شَاةً ‏"‏ ‏.‏ قُلْتُ لاَ ‏.‏ قَالَ فَنَزَلَتْ هَذِهِ الآيَةُ ‏{فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ}‏ ‏.‏ قَالَ فَالصَّوْمُ ثَلاَثَةُ أَيَّامٍ وَالصَّدَقَةُ عَلَى سِتَّةِ مَسَاكِينَ لِكُلِّ مِسْكِينٍ نِصْفُ صَاعٍ مِنْ طَعَامٍ وَالنُّسُكُ شَاةٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3079
In-book reference : Book 25, Hadith 198
English translation : Vol. 4, Book 25, Hadith 3079
Sahih al-Bukhari 2678

Narrated Talha bin 'Ubaidullah:

A man came to Allah's Apostle asking him about Islam, Allah's Apostle said, "You have to offer five compulsory prayers in a day and a night (24 hours)." The man asked, "Is there any more compulsory prayers for me?" Allah's Apostle said, "No, unless you like to offer Nawafil (i.e. optional prayers)." Allah's Apostle then added, "You have to observe fasts during the month of Ramadan." The man said, "Am I to fast any other days?' Allah's Apostle said, "No, unless you wish to observe the optional fast voluntarily." Then Allah's Apostle told him about the compulsory Zakat. The man asked, "Do I have to give anything besides?" Allah's Apostle said, "No, unless you wish to give in charity voluntarily." So, the man departed saying, "By Allah I will neither do more nor less than that." Allah's Apostle said, "If he has said the truth he will be successful."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَمِّهِ أَبِي سُهَيْلٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا هُوَ يَسْأَلُهُ عَنِ الإِسْلاَمِ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خَمْسُ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ ‏"‏‏.‏ فَقَالَ هَلْ عَلَىَّ غَيْرُهَا قَالَ ‏"‏ لاَ، إِلاَّ أَنْ تَطَّوَّعَ ‏"‏‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَصِيَامُ رَمَضَانَ ‏"‏‏.‏ قَالَ هَلْ عَلَىَّ غَيْرُهُ قَالَ ‏"‏ لاَ، إِلاَّ أَنْ تَطَّوَّعَ ‏"‏‏.‏ قَالَ وَذَكَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم الزَّكَاةَ‏.‏ قَالَ هَلْ عَلَىَّ غَيْرُهَا قَالَ ‏"‏ لاَ، إِلاَّ أَنْ تَطَّوَّعَ ‏"‏‏.‏ فَأَدْبَرَ الرَّجُلُ وَهْوَ يَقُولُ وَاللَّهِ لاَ أَزِيدُ عَلَى هَذَا وَلاَ أَنْقُصُ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَفْلَحَ إِنْ صَدَقَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2678
In-book reference : Book 52, Hadith 39
USC-MSA web (English) reference : Vol. 3, Book 48, Hadith 843
  (deprecated numbering scheme)
Sahih al-Bukhari 5295

Narrated Anas bin Malik:

During the lifetime of Allah's Apostle a Jew attacked a girl and took some silver ornaments she was wearing and crushed her head. Her relative brought her to the Prophet while she was in her last breaths, and she was unable to speak. Allah's Apostle asked her, "Who has hit you? So-and so?", mentioning somebody other than her murderer. She moved her head, indicating denial. The Prophet mentioned another person other than the murderer, and she again moved her head indicating denial. Then he asked, "Was it so-and-so?", mentioning the name of her killer. She nodded, agreeing. Then Allah's Apostle; ordered that the head of that Jew be crushed between two stones.

وَقَالَ الأُوَيْسِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ شُعْبَةَ بْنِ الْحَجَّاجِ، عَنْ هِشَامِ بْنِ زَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ عَدَا يَهُودِيٌّ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى جَارِيَةٍ، فَأَخَذَ أَوْضَاحًا كَانَتْ عَلَيْهَا وَرَضَخَ رَأْسَهَا، فَأَتَى بِهَا أَهْلُهَا رَسُولَ اللَّهِ صلى الله عليه وسلم وَهْىَ فِي آخِرِ رَمَقٍ، وَقَدْ أُصْمِتَتْ، فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ قَتَلَكِ فُلاَنٌ ‏"‏‏.‏ لِغَيْرِ الَّذِي قَتَلَهَا، فَأَشَارَتْ بِرَأْسِهَا أَنْ لاَ، قَالَ فَقَالَ لِرَجُلٍ آخَرَ غَيْرِ الَّذِي قَتَلَهَا، فَأَشَارَتْ أَنْ لاَ، فَقَالَ ‏"‏ فَفُلاَنٌ ‏"‏‏.‏ لِقَاتِلِهَا فَأَشَارَتْ أَنْ نَعَمْ، فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرُضِخَ رَأْسُهُ بَيْنَ حَجَرَيْنِ‏.‏
Reference : Sahih al-Bukhari 5295
In-book reference : Book 68, Hadith 44
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 216
  (deprecated numbering scheme)
Sunan an-Nasa'i 1327
'Itban bin Malik said:
"I used to lead my people Bani Salim in prayer. I came to the Messenger of Allah (SAW) and said: 'I have lost my eyesight and the rainwater prevents me from reaching the masjid of my people. I would like you to come and pray in my house in a place that I can take as a masjid.' The Prophet (SAW) said: 'I will do that, if Allah (SWT) wills.' The next day, the Messenger of Allah (SAW) came, and Abu Bakr was with him, after the day had grown hot. The Prophet (SAW) asked for permission to enter, and I gave him permission. He did not sit own until he asked: 'Where would you like me to pray in your house?' I showed him the place where I wanted him to pray, so the Messenger of Allah (SAW) stood there and formed a row behind him, then he said the salam and we said the salam when he did."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، أَخْبَرَهُ قَالَ أَخْبَرَنِي مَحْمُودُ بْنُ الرَّبِيعِ، قَالَ سَمِعْتُ عِتْبَانَ بْنَ مَالِكٍ، يَقُولُ كُنْتُ أُصَلِّي بِقَوْمِي بَنِي سَالِمٍ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ إِنِّي قَدْ أَنْكَرْتُ بَصَرِي وَإِنَّ السُّيُولَ تَحُولُ بَيْنِي وَبَيْنَ مَسْجِدِ قَوْمِي فَلَوَدِدْتُ أَنَّكَ جِئْتَ فَصَلَّيْتَ فِي بَيْتِي مَكَانًا أَتَّخِذُهُ مَسْجِدًا ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ سَأَفْعَلُ إِنْ شَاءَ اللَّهُ ‏"‏ ‏.‏ فَغَدَا عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ - رضى الله عنه - مَعَهُ بَعْدَ مَا اشْتَدَّ النَّهَارُ فَاسْتَأْذَنَ النَّبِيُّ صلى الله عليه وسلم فَأَذِنْتُ لَهُ فَلَمْ يَجْلِسْ حَتَّى قَالَ ‏"‏ أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ مِنْ بَيْتِكَ ‏"‏ ‏.‏ فَأَشَرْتُ لَهُ إِلَى الْمَكَانِ الَّذِي أُحِبُّ أَنْ يُصَلِّيَ فِيهِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَصَفَفْنَا خَلْفَهُ ثُمَّ سَلَّمَ وَسَلَّمْنَا حِينَ سَلَّمَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1327
In-book reference : Book 13, Hadith 149
English translation : Vol. 2, Book 13, Hadith 1328

Malik related to me from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "If a slave-girl gives birth to a child by her master, he must not sell her, give her away, or bequeath her. He enjoys her and when he dies she is free ."

حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ أَيُّمَا وَلِيدَةٍ وَلَدَتْ مِنْ سَيِّدِهَا فَإِنَّهُ لاَ يَبِيعُهَا وَلاَ يَهَبُهَا وَلاَ يُوَرِّثُهَا وَهُوَ يَسْتَمْتِعُ بِهَا فَإِذَا مَاتَ فَهِيَ حُرَّةٌ ‏.‏
USC-MSA web (English) reference : Book 38, Hadith 6
Arabic reference : Book 38, Hadith 1471