مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1740 |
In-book reference | : Book 5, Hadith 212 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2325 |
In-book reference | : Book 9, Hadith 99 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2753 |
In-book reference | : Book 10, Hadith 242 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2672 |
In-book reference | : Book 10, Hadith 163 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1434 |
In-book reference | : Book 4, Hadith 835 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4311 |
In-book reference | : Book 22, Hadith 8 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4459 |
In-book reference | : Book 22, Hadith 146 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4495 |
In-book reference | : Book 22, Hadith 182 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3791 |
In-book reference | : Book 19, Hadith 5 |
Sunnah.com reference | : Book 11, Hadith 18 |
English translation | : Book 11, Hadith 1315 |
Arabic reference | : Book 11, Hadith 1288 |
Narrated Abu `Uthman:
I heard from Sa`d, the first man who has thrown an arrow in Allah's Cause, and from Abu Bakra who jumped over the wall of the Ta'if Fort along with a few persons and came to the Prophet. They both said, "We heard the Prophet saying, " If somebody claims to be the son of somebody other than his father knowingly, he will be denied Paradise (i.e. he will not enter Paradise).' " Narrated Ma`mar from `Asim from Abu Al-`Aliya or Abu `Uthman An-Nahdi who said. "I heard Sa`d and Abu Bakra narrating from the Prophet." `Asim said, "I said (to him), 'Very trustworthy persons have narrated to you.' He said, 'Yes, one of them was the first to throw an arrow in Allah's Cause and the other came to the Prophet in a group of thirty-three persons from Ta'if.'
Reference | : Sahih al-Bukhari 4326, 4327 |
In-book reference | : Book 64, Hadith 356 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 616 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d:
The Prophet went out to affect a reconciliation between the tribes of Bani `Amr bin `Auf and the time of the prayer became due; Bilal went to Abu Bakr and said, "The Prophet is detained. Will you lead the people in the prayer?" Abu Bakr replied, "Yes, if you wish." So Bilal pronounced the Iqama and Abu Bakr led the prayer. In the meantime the Prophet came crossing the rows (of the praying people) till he stood in the first row and the people started clapping. Abu Bakr never looked hither and thither during the prayer but when the people clapped too much, he looked back and saw the Prophet in the (first) row. The Prophet waved him to remain at his place, but Abu Bakr raised both his hands and sent praises to Allah and then retreated and the Prophet went forward and led the prayer. (See Hadith No. 295 & 296)
Reference | : Sahih al-Bukhari 1201 |
In-book reference | : Book 21, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 293 |
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That the Prophet (saws) said: "Fulfill the trust for the one who entrusted you, and do not cheat the one who cheated you."
[Abu 'Eisa said:] This Hadith is Hasan Gharib. Some of the people of knowledge followed this Hadith, they said that when something belonging to a man is with another and he leaves (with it), then he has something that belongs to him, he may not withhold from him an equivalent to what the other took of his.
Some of the people of knowledge among the Tabi'in allowed that. This is the view of Sufyan Ath-Thawri, he said: "If one man has some Dirham that belong to another, and the second has some Dinar belonging to the first, he may not withhold any in place of his Dirham, unless it so happens that he has some Dirham of his, then in that case he can withhold some of his Dirham equal to what he is owed by the first."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1264 |
In-book reference | : Book 14, Hadith 66 |
English translation | : Vol. 1, Book 12, Hadith 1264 |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 978 |
In-book reference | : Book 5, Hadith 402 |
And in a narration "Then he prostrated and the first row prostrated with him. So when they stood, the second row prostrated then the first row went back and the second row came forward..." then he mentioned a similar to it.
And at the end of it "Then the Prophet (SAW) uttered the Taslim (salutation) and we all did so." [Reported by Muslim].
وَفِي رِوَايَةٍ: { ثُمَّ سَجَدَ وَسَجَدَ مَعَهُ اَلصَّفُّ اَلْأَوَّلُ, فَلَمَّا قَامُوا سَجَدَ اَلصَّفُّ اَلثَّانِي, ثُمَّ تَأَخَّرَ اَلصَّفُّ اَلْأَوَّلِ وَتَقَدَّمَ اَلصَّفُّ اَلثَّانِي... } فَذَكَرَ مِثْلَهُ.
وَفِي آخِرِهِ: { ثُمَّ سَلَّمَ اَلنَّبِيُّ - صلى الله عليه وسلم -وَسَلَّمْنَا جَمِيعًا } رَوَاهُ مُسْلِمٌ 1 .
Sunnah.com reference | : Book 2, Hadith 402 |
English translation | : Book 2, Hadith 475 |
Arabic reference | : Book 2, Hadith 477 |
Narrated Ibn `Abbas:
A man who wants to perform the Hajj (from Mecca) can perform the Tawaf around the Ka`ba as long as he is not in the state of Ihram till he assumes the Ihram for Hajj. Then, if he rides and proceeds to `Arafat, he should take a Hadi (i.e. animal for sacrifice), either a camel or a cow or a sheep, whatever he can afford; but if he cannot afford it, he should fast for three days during the Hajj before the day of `Arafat, but if the third day of his fasting happens to be the day of `Arafat (i.e. 9th of Dhul-Hijja) then it is no sin for him (to fast on it). Then he should proceed to `Arafat and stay there from the time of the `Asr prayer till darkness falls. Then the pilgrims should proceed from `Arafat, and when they have departed from it, they reach Jam' (i.e. Al-Muzdalifa) where they ask Allah to help them to be righteous and dutiful to Him, and there they remember Allah greatly or say Takbir (i.e. Allah is Greater) and Tahlil (i.e. None has the right to be worshipped but Allah) repeatedly before dawn breaks. Then, after offering the morning (Fajr) prayer you should pass on (to Mina) for the people used to do so and Allah said:-- "Then depart from the place whence all the people depart. And ask for Allah's Forgiveness. Truly! Allah is Oft-Forgiving, Most Merciful." (2.199) Then you should go on doing so till you throw pebbles over the Jamra.
Reference | : Sahih al-Bukhari 4521 |
In-book reference | : Book 65, Hadith 46 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 46 |
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Abu Bakra reported that when it was that day (the 10th of Dhu'l-Hijja) he mounted his camel and a person caught its nosestring, whereupon he said:
Reference | : Sahih Muslim 1679b |
In-book reference | : Book 28, Hadith 43 |
USC-MSA web (English) reference | : Book 16, Hadith 4161 |
(deprecated numbering scheme) |
Yazid b. Hayyan reported, I went along with Husain b. Sabra and 'Umar b. Muslim to Zaid b. Arqam and, as we sat by his side, Husain said to him:
Reference | : Sahih Muslim 2408a |
In-book reference | : Book 44, Hadith 55 |
USC-MSA web (English) reference | : Book 31, Hadith 5920 |
(deprecated numbering scheme) |
Salim reported on the authority of his father that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2580 |
In-book reference | : Book 45, Hadith 76 |
USC-MSA web (English) reference | : Book 32, Hadith 6250 |
(deprecated numbering scheme) |
Abu Musa reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, Stretches out His Hand during the night so that the people may repent for the fault committed from dawn till dusk and He stretches out His Hand during the day so that the people may repent for the fault committed from dusk to dawn. (He would accept repentance) before the sun rises in the west (before the Day of Resurrection). A hadith like this has been narrated on the authority of Shu'ba with the same chain of transmitters.
وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
Reference | : Sahih Muslim 2759a, b |
In-book reference | : Book 50, Hadith 36 |
USC-MSA web (English) reference | : Book 37, Hadith 6644 |
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Narrated Ibn `Abbas:
The Prophet said, "Whoever claims to have seen a dream which he did not see, will be ordered to make a knot between two barley grains which he will not be able to do; and if somebody listens to the talk of some people who do not like him (to listen) or they run away from him, then molten lead will be poured into his ears on the Day of Resurrection; and whoever makes a picture, will be punished on the Day of Resurrection and will be ordered to put a soul in that picture, which he will not be able to do." Ibn `Abbas also narrated a similar hadith.
Reference | : Sahih al-Bukhari 7042 |
In-book reference | : Book 91, Hadith 56 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 165 |
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Narrated `Amra:
I heard `Aisha saying, "We set out (from Medina) along with Allah's Apostle five days before the end of Dhul-Qa'da with the intention of performing Hajj only. When we approached Mecca, Allah's Apostle ordered those who had no Hadi along with them to finish the lhram after performing Tawaf of the Ka`ba, (Safa and Marwa). `Aisha added, "Beef was brought to us on the Day of Nahr and I said, 'What is this?' Somebody said, 'The Prophet has slaughtered (cows) on behalf of his wives.' "
Reference | : Sahih al-Bukhari 1720 |
In-book reference | : Book 25, Hadith 198 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 778 |
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Asma' bint Abu Bakr said:
Reference | : Sahih Muslim 906a |
In-book reference | : Book 10, Hadith 15 |
USC-MSA web (English) reference | : Book 4, Hadith 1979 |
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Ibn 'Umar (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1080m |
In-book reference | : Book 13, Hadith 16 |
USC-MSA web (English) reference | : Book 6, Hadith 2375 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2526a |
In-book reference | : Book 44, Hadith 283 |
USC-MSA web (English) reference | : Book 31, Hadith 6135 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 889 |
In-book reference | : Book 9, Hadith 82 |
English translation | : Vol. 2, Book 4, Hadith 889 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 244 |
In-book reference | : Introduction, Hadith 244 |
[Al-Bukhari and Muslim].
In a narration of Muslim, the Messenger of Allah (PBUH) is reported to have said: "He who keeps a dog for any reason other than to guard his property (lands) or his flock of sheep, his good deeds equal to two Qirat will be deducted every day."
وفي رواية لمسلم: "من اقتنى كلبًا ليس بكلب صيد، ولا ماشية ولا أرض، فإنه ينقص من أجره قيراطان كل يوم".
Reference | : Riyad as-Salihin 1689 |
In-book reference | : Book 17, Hadith 179 |
Reference | : Sunan an-Nasa'i 4428 |
In-book reference | : Book 43, Hadith 68 |
English translation | : Vol. 5, Book 43, Hadith 4433 |
Narrated Umm Salamah, Ummul Mu'minin:
In the time of the Messenger of Allah (saws) there was a woman who had an issue of blood. So Umm Salamah asked the Messenger of Allah (saws) to give a decision about her. He said: She should consider the number of nights and days during which she used to menstruate each month before she was afflicted with this trouble and abandon prayer during that period each month. When those days and nights are over, she should take a bath, tie a cloth over her private parts and pray.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 274 |
In-book reference | : Book 1, Hadith 274 |
English translation | : Book 1, Hadith 274 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2835 |
In-book reference | : Book 24, Hadith 83 |
English translation | : Vol. 4, Book 24, Hadith 2835 |
حَدَّثَنَا يَزِيدُ أَنْبَأَنَا حَجَّاجٌ رَفَعَهُ.
Grade: | Sahih (Darussalam) [ Muslim (276)], Sahih] (Darussalam) |
Reference | : Musnad Ahmad 906, 907 |
In-book reference | : Book 5, Hadith 334 |
Grade: | Muttafaqun 'alayh, Sahīh (Zubair `Aliza'i) | متفق عليه، صحیح (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 92 |
In-book reference | : Book 1, Hadith 86 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2490 |
In-book reference | : Book 9, Hadith 258 |
Grade: | [Its isnad is Sahih, al-Bukhari (89) and Muslim (1479)] (Darussalam) |
Reference | : Musnad Ahmad 222 |
In-book reference | : Book 2, Hadith 139 |
This hadith has been narrated by another chain of transmitters on the authority of the same narrator, with the wording:
Reference | : Sahih Muslim 1735c |
In-book reference | : Book 32, Hadith 12 |
USC-MSA web (English) reference | : Book 19, Hadith 4303 |
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It has been narrated on the authority of Abdullah that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1736c |
In-book reference | : Book 32, Hadith 16 |
USC-MSA web (English) reference | : Book 19, Hadith 4307 |
(deprecated numbering scheme) |
The same tradition has been narrated on the authority of Urwat al-Bariqi who said that the Prophet (may peace be upon him) said:
Reference | : Sahih Muslim 1873a |
In-book reference | : Book 33, Hadith 145 |
USC-MSA web (English) reference | : Book 20, Hadith 4616 |
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It has been narrated on the authority of Yahya b. Husain who learnt the tradition from his grandmother. Umm Husain. He said':
Reference | : Sahih Muslim 1838e |
In-book reference | : Book 33, Hadith 60 |
USC-MSA web (English) reference | : Book 20, Hadith 4532 |
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Narrated 'Abdullah bin 'Abbas:
Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah's Apostle had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius's question said to them, "Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the nearest relative to him (amongst the group)."
Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him." Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was:
'What is his family status amongst you?'
I replied, 'He belongs to a good (noble) family amongst us.'
Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?'
I replied, 'No.'
He said, 'Was anybody amongst his ancestors a king?'
I replied, 'No.'
Heraclius asked, 'Do the nobles or the poor follow him?'
I replied, 'It is the poor who follow him.'
He said, 'Are his followers increasing decreasing (day by day)?'
I replied, 'They are increasing.'
He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?'
I replied, 'No.'
Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?'
I replied, 'No. '
Heraclius said, 'Does he break his promises?'
I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find opportunity to say anything against him except that.
Heraclius asked, 'Have you ever had a war with him?'
I replied, 'Yes.'
Then he said, 'What was the outcome of the battles?'
I replied, 'Sometimes he was victorious and sometimes we.'
Heraclius said, 'What does he order you to do?'
I said, 'He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our Kith and kin.'
Heraclius asked the translator to convey to me the following, I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man's statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom.
I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I, then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Apostle have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. Your reply was in the negative, and in fact this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship any thing along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be chaste. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.' Heraclius then asked for the letter addressed by Allah's Apostle
which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: "In the name of Allah the Beneficent, the Merciful (This letter is) from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path. Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation of Islam you will be committing a sin of Arisiyin (tillers, farmers i.e. your people). And (Allah's Statement:)
'O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him, and that none of us shall take others as Lords beside Allah. Then, if they turn away, say: Bear witness that we are Muslims (those who have surrendered to Allah).' (3:64).
Abu Sufyan then added, "When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha) (the Prophet Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future till I embraced Islam (i.e. Allah guided me to it)."
The sub narrator adds, "Ibn An-Natur was the Governor of llya' (Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting ilya' (Jerusalem), he got up in the morning with a sad mood. Some of his priests asked him why he was in that mood? Heraclius was a foreteller and an astrologer. He replied, 'At night when I looked at the stars, I saw that the leader of those who practice circumcision had appeared (become the conqueror). Who are they who practice circumcision?' The people replied, 'Except the Jews nobody practices circumcision, so you should not be afraid of them (Jews).
'Just Issue orders to kill every Jew present in the country.'
While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah's Apostle to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied, 'Arabs also practice circumcision.'
(After hearing that) Heraclius remarked that sovereignty of the 'Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs. (a town in Syrian and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said, 'O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet (i.e. embrace Islam).'
(On hearing the views of Heraclius) the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam, he ordered that they should be brought back in audience.
(When they returned) he said, 'What already said was just to test the strength of your conviction and I have seen it.' The people prostrated before him and became pleased with him, and this was the end of Heraclius's story (in connection with his faith).
Reference | : Sahih al-Bukhari 7 |
In-book reference | : Book 1, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 6 |
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Narrated Khalid bin Al-Walid:
On the day of Mu'tah, nine swords were broken in my hand and only a Yemenite sword of mine remained in my hand.
Reference | : Sahih al-Bukhari 4266 |
In-book reference | : Book 64, Hadith 300 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 565 |
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Rabi' b. Sabra reported on the authority of his father that Allah's Messenger (may peace be upon him) forbade on the Day of Victory to contract temporary marriage with women.
Reference | : Sahih Muslim 1406i |
In-book reference | : Book 16, Hadith 30 |
USC-MSA web (English) reference | : Book 8, Hadith 3260 |
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Narrated Abu Huraira through different narrators that the Prophet said, "It is Allah's right on every Muslim that he should take a bath (at least) once in seven days."
Reference | : Sahih al-Bukhari 898 |
In-book reference | : Book 11, Hadith 22 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 21 |
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Narrated Saud:
I heard Allah's Apostle saying, "If Somebody takes seven 'Ajwa dates in the morning, neither magic nor poison will hurt him that day."
Reference | : Sahih al-Bukhari 5769 |
In-book reference | : Book 76, Hadith 83 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 664 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said, "Whoever drags his clothes (on the ground) out of pride and arrogance, Allah will not look at him on the Day of Resurrection."
Reference | : Sahih al-Bukhari 5791 |
In-book reference | : Book 77, Hadith 9 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 683 |
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Narrated Ibn `Abbas:
I heard Muhammad saying, "Whoever makes a picture in this world will be asked to put life into it on the Day of Resurrection, but he will not be able to do so."
Reference | : Sahih al-Bukhari 5963 |
In-book reference | : Book 77, Hadith 179 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 846 |
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Narrated Abu Huraira:
Allah's Apostle said, "Allah said, "The offspring of Adam abuse the Dahr (Time), and I am the Dahr; in My Hands are the night and the day." !
Reference | : Sahih al-Bukhari 6181 |
In-book reference | : Book 78, Hadith 205 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 200 |
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Narrated `Aisha:
The family of Muhammad had never eaten their fill of wheat bread for three successive days since they had migrated to Medina till the death of the Prophet.
Reference | : Sahih al-Bukhari 6454 |
In-book reference | : Book 81, Hadith 43 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 461 |
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Narrated Um Al-Fadl:
The people doubted whether the Prophet was observing the fast on the Day of `Arafat, so I sent something for him to drink and he drank it.
Reference | : Sahih al-Bukhari 1658 |
In-book reference | : Book 25, Hadith 139 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 720 |
(deprecated numbering scheme) |
Narrated `Aisha:
Allah's Apostle said, "Whoever died and he ought to have fasted (the missed days of Ramadan) then his guardians must fast on his behalf."
Reference | : Sahih al-Bukhari 1952 |
In-book reference | : Book 30, Hadith 59 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 173 |
(deprecated numbering scheme) |
Narrated Salim's father (i.e. `Abdullah):
The Prophet said, "Whoever takes a piece of the land of others unjustly, he will sink down the seven earths on the Day of Resurrection."
Reference | : Sahih al-Bukhari 2454 |
In-book reference | : Book 46, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 634 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 632b |
In-book reference | : Book 5, Hadith 266 |
USC-MSA web (English) reference | : Book 4, Hadith 1321 |
(deprecated numbering scheme) |
Ibn Umar (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1080j |
In-book reference | : Book 13, Hadith 13 |
USC-MSA web (English) reference | : Book 6, Hadith 2372 |
(deprecated numbering scheme) |
Ibn 'Umar (Allah be pleased with both of them) reported that the Apostle of Allah (may peace be upon him) used to observe i'tikaf in the last ten days of Ramadan.
Reference | : Sahih Muslim 1171a |
In-book reference | : Book 14, Hadith 1 |
USC-MSA web (English) reference | : Book 6, Hadith 2636 |
(deprecated numbering scheme) |
Ibn 'Umar reported that Allah's Messenger (may peace be upon him) forbade the eating of the (flesh) of domestic asses on the Day of Khaibar in spite of the fact that people needed that.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا أَبِي وَمَعْنُ بْنُ عِيسَى، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَكْلِ الْحِمَارِ الأَهْلِيِّ يَوْمَ خَيْبَرَ وَكَانَ النَّاسُ احْتَاجُوا إِلَيْهَا .
Reference | : Sahih Muslim 561d |
In-book reference | : Book 34, Hadith 38 |
USC-MSA web (English) reference | : Book 21, Hadith 4767 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 1982 |
In-book reference | : Book 36, Hadith 13 |
USC-MSA web (English) reference | : Book 23, Hadith 4890 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 139 |
In-book reference | : Book 1, Hadith 139 |
English translation | : Vol. 1, Book 1, Hadith 139 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 537 |
In-book reference | : Book 5, Hadith 8 |
English translation | : Vol. 1, Book 5, Hadith 537 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 761 |
In-book reference | : Book 8, Hadith 80 |
English translation | : Vol. 2, Book 3, Hadith 761 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 782 |
In-book reference | : Book 8, Hadith 101 |
English translation | : Vol. 2, Book 3, Hadith 782 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 917 |
In-book reference | : Book 9, Hadith 110 |
English translation | : Vol. 2, Book 4, Hadith 917 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1931 |
In-book reference | : Book 27, Hadith 37 |
English translation | : Vol. 4, Book 1, Hadith 1931 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2594 |
In-book reference | : Book 39, Hadith 22 |
English translation | : Vol. 4, Book 13, Hadith 2594 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3711 |
In-book reference | : Book 49, Hadith 107 |
English translation | : Vol. 1, Book 46, Hadith 3711 |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1328 |
In-book reference | : Book 11, Hadith 44 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1809 |
In-book reference | : Book 20, Hadith 212 |
English translation | : Vol. 2, Book 20, Hadith 1810 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2374 |
In-book reference | : Book 22, Hadith 285 |
English translation | : Vol. 3, Book 22, Hadith 2376 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2042 |
In-book reference | : Book 21, Hadith 225 |
English translation | : Vol. 3, Book 21, Hadith 2044 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3068 |
In-book reference | : Book 24, Hadith 451 |
English translation | : Vol. 3, Book 24, Hadith 3070 |
Reference | : Sunan an-Nasa'i 4944 |
In-book reference | : Book 46, Hadith 74 |
English translation | : Vol. 5, Book 46, Hadith 4947 |
Reference | : Sunan an-Nasa'i 4945 |
In-book reference | : Book 46, Hadith 75 |
English translation | : Vol. 5, Book 46, Hadith 4948 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5360 |
In-book reference | : Book 48, Hadith 321 |
English translation | : Vol. 6, Book 48, Hadith 5362 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5361 |
In-book reference | : Book 48, Hadith 322 |
English translation | : Vol. 6, Book 48, Hadith 5363 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3513 |
In-book reference | : Book 27, Hadith 125 |
English translation | : Vol. 4, Book 27, Hadith 3543 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) did not get up after sleeping by night or by day without using the tooth-stick before performing ablution.
حسن دون قوله ولا نهار (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 57 |
In-book reference | : Book 1, Hadith 57 |
English translation | : Book 1, Hadith 56 |
Narrated Abdullah ibn as-Sa'ib:
I saw the Prophet (saws) praying on the day of the conquest of Mecca and he had placed his shoe at his left side.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 648 |
In-book reference | : Book 2, Hadith 258 |
English translation | : Book 2, Hadith 648 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: He who recites the Qur'an in a period less than three days does not understand it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1394 |
In-book reference | : Book 6, Hadith 24 |
English translation | : Book 6, Hadith 1389 |
Narrated AbuBakr as-Siddiq:
The Prophet (saws) said: He who asks pardon is not a confirmed sinner, even if he returns to his sin seventy times a day.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1514 |
In-book reference | : Book 8, Hadith 99 |
English translation | : Book 8, Hadith 1509 |
Narrated Harmas ibn Ziyad al-Bahili:
I saw the Prophet (saws) addressing the people on his she-camel al-Adba', on the day of sacrifice at Mina.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1954 |
In-book reference | : Book 11, Hadith 234 |
English translation | : Book 10, Hadith 1949 |
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone breaks his fast one day in Ramadan without a concession granted to him by Allah, a perpetual fast will not atone for it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2396 |
In-book reference | : Book 14, Hadith 84 |
English translation | : Book 13, Hadith 2390 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) fixed the ransom of the people of pre-Islamic Arabia at four hundred dirhams per head on the day of the battle of Badr.
صحيح دون الأربعمائة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2691 |
In-book reference | : Book 15, Hadith 215 |
English translation | : Book 14, Hadith 2685 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1727 |
In-book reference | : Book 11, Hadith 7 |
English translation | : Book 10, Hadith 1723 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3788 |
In-book reference | : Book 28, Hadith 53 |
English translation | : Book 27, Hadith 3779 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 266 |
In-book reference | : Introduction, Hadith 266 |
English translation | : Vol. 1, Book 1, Hadith 266 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 781 |
In-book reference | : Book 4, Hadith 47 |
English translation | : Vol. 1, Book 4, Hadith 781 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3234 |
In-book reference | : Book 28, Hadith 35 |
English translation | : Vol. 4, Book 28, Hadith 3234 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2873 |
In-book reference | : Book 24, Hadith 121 |
English translation | : Vol. 4, Book 24, Hadith 2873 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3569 |
In-book reference | : Book 32, Hadith 20 |
English translation | : Vol. 4, Book 32, Hadith 3569 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3606 |
In-book reference | : Book 32, Hadith 57 |
English translation | : Vol. 4, Book 32, Hadith 3606 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1074 |
In-book reference | : Book 5, Hadith 272 |
English translation | : Vol. 1, Book 5, Hadith 1074 |
Grade: | Sa'eed bin Khuthaim and Fudail bin Marzooq both are reliable and mistaken] (Darussalam) |
Reference | : Musnad Ahmad 1261 |
In-book reference | : Book 5, Hadith 667 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 383 |
In-book reference | : Book 3, Hadith 92 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2060 |
In-book reference | : Book 7, Hadith 103 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1587 |
In-book reference | : Book 5, Hadith 65 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 923 |
In-book reference | : Book 4, Hadith 346 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4193 |
In-book reference | : Book 21, Hadith 32 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3995 |
In-book reference | : Book 19, Hadith 207 |
Sunnah.com reference | : Book 5, Hadith 39 |
English translation | : Book 5, Hadith 708 |
Arabic reference | : Book 5, Hadith 688 |
Sunnah.com reference | : Book 2, Hadith 272 |
English translation | : Book 2, Hadith 363 |
Arabic reference | : Book 2, Hadith 368 |
Reference | : Hisn al-Muslim 249 |