مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1016 |
In-book reference | : Book 4, Hadith 435 |
Reference | : Mishkat al-Masabih 1061 |
In-book reference | : Book 4, Hadith 479 |
Narrated Al-Mughira bin Shu`ba:
Nobody asked the Prophet as many questions as I asked regarding Ad-Dajjal. The Prophet said to me, "What worries you about him?" I said, "Because the people say that he will have a mountain of bread and a river of water with him (i.e. he will have abundance of food and water)" The Prophet said, "Nay, he is too mean to be allowed such a thing by Allah"' (but it is only to test mankind whether they believe in Allah or in Ad-Dajjal.)
Reference | : Sahih al-Bukhari 7122 |
In-book reference | : Book 92, Hadith 69 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 238 |
(deprecated numbering scheme) |
Abu Qatada, a Companion of the Messenger of Allah (may peace be upon him), said:
Reference | : Sahih Muslim 714b |
In-book reference | : Book 6, Hadith 85 |
USC-MSA web (English) reference | : Book 4, Hadith 1541 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3680 |
In-book reference | : Book 33, Hadith 24 |
English translation | : Vol. 5, Book 33, Hadith 3680 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 406 |
In-book reference | : Book 2, Hadith 259 |
English translation | : Vol. 1, Book 2, Hadith 406 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 784 |
In-book reference | : Book 2, Hadith 394 |
English translation | : Book 2, Hadith 783 |
This hadith has been narrated by Ibn 'Umar from the Apostle of Allah (may peace be upon him), but in the hadith transmited by Musa b. 'Uqba, this addition is made:
Reference | : Sahih Muslim 789b |
In-book reference | : Book 6, Hadith 268 |
USC-MSA web (English) reference | : Book 4, Hadith 1723 |
(deprecated numbering scheme) |
Narrated Sa`d's father:
When the emigrants reached Medina. Allah's Apostle established the bond of fraternity between `Abdur-Rahman and Sa`d bin Ar-Rabi. Sa`d said to `Abdur-Rahman, "I am the richest of all the Ansar, so I want to divide my property (between us), and I have two wives, so see which of the two you like and tell me, so that I may divorce her, and when she finishes her prescribed period (i.e. 'Idda) of divorce, then marry her." `Abdur-Rahman said, "May Allah bless your family and property for you; where is your market?" So they showed him the Qainuqa' market. (He went there and) returned with a profit in the form of dried yogurt and butter. He continued going (to the market) till one day he came, bearing the traces of yellow scent. The Prophet asked, "What is this (scent)?" He replied, "I got married." The Prophet asked, "How much Mahr did you give her?" He replied, "I gave her a datestone of gold or a gold piece equal to the weight of a date-stone." (The narrator, Ibrahim, is in doubt as to which is correct.)
Reference | : Sahih al-Bukhari 3780 |
In-book reference | : Book 63, Hadith 5 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 124 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "May Allah bestow His Mercy on (Prophet) Lot. (When his nation troubled him) he wished if he could betake himself to some powerful support; and if I were to remain in prison for the period Joseph had remained, I would surely respond to the call; and we shall have more right (to be in doubt) than Abraham: When Allah said to him, "Don't you believe?' Abraham said, 'Yes, (I do believe) but to be stronger in faith; (2.260)
Reference | : Sahih al-Bukhari 4694 |
In-book reference | : Book 65, Hadith 216 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 216 |
(deprecated numbering scheme) |
Narrated Yazid ibn al-Aswad:
Yazid prayed along with the Messenger of Allah (saws) when he was a young boy. When he (the Prophet) had prayed there were two persons (sitting) in the corner of the mosque; they did not pray (along with the Prophet). He called for them. They were brought trembling (before him). He asked: What prevented you from praying along with us? They replied: We have already prayed in our houses. He said: Do not do so. If any of you prays in his house and finds that the imam has not prayed, he should pray along with him; and that will be a supererogatory prayer for him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 575 |
In-book reference | : Book 2, Hadith 185 |
English translation | : Book 2, Hadith 575 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2538 |
In-book reference | : Book 23, Hadith 104 |
English translation | : Vol. 3, Book 23, Hadith 2539 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 488 |
In-book reference | : Book 4, Hadith 1 |
English translation | : Vol. 1, Book 4, Hadith 488 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1937 |
In-book reference | : Book 27, Hadith 43 |
English translation | : Vol. 4, Book 1, Hadith 1937 |
Hudhaifa reported:
Reference | : Sahih Muslim 143a |
In-book reference | : Book 1, Hadith 274 |
USC-MSA web (English) reference | : Book 1, Hadith 265 |
(deprecated numbering scheme) |
Abu Umama reported:
Reference | : Sahih Muslim 2765 |
In-book reference | : Book 50, Hadith 53 |
USC-MSA web (English) reference | : Book 37, Hadith 6661 |
(deprecated numbering scheme) |
Narrated Kharijah ibn Hudhafah al-Adawi:
The Messenger of Allah (saws) came out to us and said: Allah the Exalted has given you an extra prayer which is better for you then the red camels (i.e. high breed camels). This is the witr which Allah has appointed for you between the night prayer and the daybreak.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1418 |
In-book reference | : Book 8, Hadith 3 |
English translation | : Book 8, Hadith 1413 |
Abu Qatada reported:
Reference | : Sahih Muslim 543d |
In-book reference | : Book 5, Hadith 55 |
USC-MSA web (English) reference | : Book 4, Hadith 1110 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 2246a |
In-book reference | : Book 40, Hadith 1 |
USC-MSA web (English) reference | : Book 27, Hadith 5580 |
(deprecated numbering scheme) |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 977 |
In-book reference | : Book 4, Hadith 399 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2697 |
In-book reference | : Book 42, Hadith 10 |
English translation | : Vol. 5, Book 40, Hadith 2697 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 808 |
In-book reference | : Book 10, Hadith 32 |
English translation | : Vol. 1, Book 10, Hadith 809 |
Yahya related to me from Malik from Nafi that one time Abdullah ibn Umar fainted and lost his senses and he did not make up the prayer.
Malik commented, "We consider that that was because, and Allah knows best, the time had passed. Someone who recovers within the time has to pray."
Arabic/English book reference | : Book 1, Hadith 24 |
Narrated `Aisha:
When the last Verses of Surat-al-Baqara were revealed, the Prophet read them in the Mosque and prohibited the trade of alcoholic liquors.
Reference | : Sahih al-Bukhari 4542 |
In-book reference | : Book 65, Hadith 65 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 66 |
(deprecated numbering scheme) |
Narrated Aisha:
When the last Verses of Surat al- Baqara were revealed, the Prophet recited them in the mosque and proclaimed the trade of alcohol as illegal.
Reference | : Sahih al-Bukhari 2084 |
In-book reference | : Book 34, Hadith 37 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 297 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1896 |
In-book reference | : Book 6, Hadith 123 |
Narrated ibn `Abbas:
The Prophet came out on the day of `Id and offered a two-rak`at prayer, and he did not pray any rak`a before it, nor after it. Then he went towards the women and ordered them to give alms. The women started donating their earring and necklaces.
Reference | : Sahih al-Bukhari 5881 |
In-book reference | : Book 77, Hadith 98 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 769 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1765 |
In-book reference | : Book 32, Hadith 72 |
USC-MSA web (English) reference | : Book 19, Hadith 4363 |
(deprecated numbering scheme) |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3677 |
In-book reference | : Book 49, Hadith 73 |
English translation | : Vol. 1, Book 46, Hadith 3677 |
[Muslim].
Reference | : Riyad as-Salihin 1127 |
In-book reference | : Book 8, Hadith 137 |
Narrated Anas ibn Malik:
Sahl ibn AbuUmamah said that he and his father (AbuUmamah) visited Anas ibn Malik at Medina during the time (rule) of Umar ibn AbdulAziz when he (Anas ibn Malik) was the governor of Medina. He was praying a very short prayer as if it were the prayer of a traveller or near it.
When he gave a greeting, my father said: May Allah have mercy on you! Tell me about this prayer: Is it obligatory or supererogatory?
He said: It is obligatory; it is the prayer performed by the Messenger of Allah (saws). I did not make a mistake except in one thing that I forgot.
He said: The Messenger of Allah (saws) used to say: Do not impose austerities on yourselves so that austerities will be imposed on you, for people have imposed austerities on themselves and Allah imposed austerities on them. Their survivors are to be found in cells and monasteries. (Then he quoted:) "Monasticism, they invented it; we did not prescribe it for them."
Next day he went out in the morning and said: will you not go out for a ride, so that you may see something and take a lesson from it?
He said: Yes. Then all of them rode away and reached a land whose inhabitants had perished, passed away and died. The roofs of the town had fallen in.
He asked: Do you know this land? I said: Who acquainted me with it and its inhabitants? (Anas said:) This is the land of the people whom oppression and envy destroyed. Envy extinguishes the light of good deeds, and oppression confirms or falsifies it. The eye commits fornication, and the palm of the hand, the foot, body, tongue and private part of the body confirm it or deny it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4904 |
In-book reference | : Book 43, Hadith 132 |
English translation | : Book 42, Hadith 4886 |
Narrated Abu Huraira:
The Prophet said Allah will give shade to seven (types of people) under His Shade (on the Day of Resurrection). (one of them will be) a person who remembers Allah and his eyes are then flooded with tears.
Reference | : Sahih al-Bukhari 6479 |
In-book reference | : Book 81, Hadith 68 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 486 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Wa'il who said:
Reference | : Sahih Muslim 1785a |
In-book reference | : Book 32, Hadith 115 |
USC-MSA web (English) reference | : Book 19, Hadith 4405 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1984 |
In-book reference | : Book 27, Hadith 90 |
English translation | : Vol. 4, Book 1, Hadith 1984 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2527 |
In-book reference | : Book 38, Hadith 5 |
English translation | : Vol. 4, Book 12, Hadith 2527 |
Sunnah.com reference | : Book 2, Hadith 389 |
English translation | : Book 2, Hadith 464 |
Arabic reference | : Book 2, Hadith 467 |
Narrated Alqama:
`Abdullah (bin Masud) said. "Allah curses those ladies who practice tattooing and those who get themselves tattooed, and those ladies who remove the hair from their faces and those who make artificial spaces between their teeth in order to look more beautiful whereby they change Allah's creation." His saying reached a lady from Bani Asd called Um Yaqub who came (to `Abdullah) and said, "I have come to know that you have cursed such-and-such (ladies)?" He replied, "Why should I not curse these whom Allah's Apostle has cursed and who are (cursed) in Allah's Book!" Um Yaqub said, "I have read the whole Qur'an, but I did not find in it what you say." He said, "Verily, if you have read it (i.e. the Qur'an), you have found it. Didn't you read: 'And whatsoever the Apostle gives you take it and whatsoever he forbids you, you abstain (from it). (59.7) She replied, "Yes, I did," He said, "Verily, Allah's Apostle forbade such things." "She said, "But I see your wife doing these things?" He said, "Go and watch her." She went and watched her but could not see anything in support of her statement. On that he said, "If my wife was as you thought, I would not keep her in my company."
Reference | : Sahih al-Bukhari 4886 |
In-book reference | : Book 65, Hadith 406 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 408 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3422 |
In-book reference | : Book 48, Hadith 53 |
English translation | : Vol. 6, Book 45, Hadith 3422 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 427 |
In-book reference | : Book 1, Hadith 161 |
English translation | : Vol. 1, Book 1, Hadith 427 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as having said:
Reference | : Sahih Muslim 1302a |
In-book reference | : Book 15, Hadith 352 |
USC-MSA web (English) reference | : Book 7, Hadith 2987 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1111 |
In-book reference | : Book 5, Hadith 309 |
English translation | : Vol. 1, Book 5, Hadith 1111 |
Sufyan b. Abu Zuhair (he was a person belonging to the tribe of Shanu'a and was amongst the Conpanions of Allah's Messenger [may peace be upon him ) said:
Reference | : Sahih Muslim 1576a |
In-book reference | : Book 22, Hadith 75 |
USC-MSA web (English) reference | : Book 10, Hadith 3828 |
(deprecated numbering scheme) |
Narrated Al-Bara' bin `Azib:
The Prophet delivered the Khutba after offering the prayer on the Day of Nahr and said, "Whoever offers the prayer like us and slaughters like us then his Nusuk (sacrifice) will be accepted by Allah. And whoever slaughters his sacrifice before the `Id prayer then he has not done the sacrifice." Abi Burda bin Niyar, the uncle of Al-Bara' said, "O Allah's Apostle! I have slaughtered my sheep before the `Id prayer and I thought today as a day of eating and drinking (not alcoholic drinks), and I liked that my sheep should be the first to be slaughtered in my house. So slaughtered my sheep and took my food before coming for the prayer." The Prophet said, "The sheep which you have slaughtered is just mutton (not a Nusuk)." He (Abu Burda) said, "O Allah's Apostle! I have a young she-goat which is dearer to me than two sheep. Will that be sufficient as a Nusuk on my behalf? "The Prophet (p.b.u.h) said, "Yes, it will be sufficient for you but it will not be sufficient (as a Nusuk) for anyone else after you."
Reference | : Sahih al-Bukhari 955 |
In-book reference | : Book 13, Hadith 7 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 75 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d As-Sa`idi:
I saw Marwan bin Al-Hakam sitting in the Mosque. So I came forward and sat by his side. He told us that Zaid bin Thabit had told him that Allah's Apostle had dictated to him the Divine Verse: "Not equal are those believers who sit (at home) and those who strive hard and fight in the Cause of Allah with their wealth and lives.' (4.95) Zaid said, "Ibn-Maktum came to the Prophet while he was dictating to me that very Verse. On that Ibn Um Maktum said, "O Allah's Apostle! If I had power, I would surely take part in Jihad." He was a blind man. So Allah sent down revelation to His Apostle while his thigh was on mine and it became so heavy for me that I feared that my thigh would be broken. Then that state of the Prophet was over after Allah revealed "...except those who are disabled (by injury or are blind or lame etc.) (4.95)
Reference | : Sahih al-Bukhari 2832 |
In-book reference | : Book 56, Hadith 48 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 85 |
(deprecated numbering scheme) |
Narrated Abu Shuraih Al-Khuza`i:
My ears heard and my heart grasped (the statement which) the Prophet said, "The period for keeping one's guest is three days (and don't forget) his reward." It was asked, "What is his reward?" He said, "In the first night and the day he should be given a high class quality of meals; and whoever believes in Allah and the Last Day, should entertain his guest generously; and whoever believes in Allah and the Last Day should talk what is good (sense) or keep quiet."
Reference | : Sahih al-Bukhari 6476 |
In-book reference | : Book 81, Hadith 65 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 483 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3190 |
In-book reference | : Book 13, Hadith 108 |
Jabir b. Samura reported that the Messenger of Allah (may peace be upon him) postponed the last 'Isha' prayer.
Reference | : Sahih Muslim 643a |
In-book reference | : Book 5, Hadith 286 |
USC-MSA web (English) reference | : Book 4, Hadith 1341 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 913 |
In-book reference | : Book 9, Hadith 106 |
English translation | : Vol. 2, Book 4, Hadith 913 |
Narrated Abu Huraira:
The Prophet said, "The Hour will not be established till my followers copy the deeds of the previous nations and follow them very closely, span by span, and cubit by cubit (i.e., inch by inch)." It was said, "O Allah's Apostle! Do you mean by those (nations) the Persians and the Byzantines?" The Prophet said, "Who can it be other than they?"
Reference | : Sahih al-Bukhari 7319 |
In-book reference | : Book 96, Hadith 49 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 421 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1508 |
In-book reference | : Book 19, Hadith 19 |
English translation | : Vol. 1, Book 17, Hadith 1508 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 274 |
In-book reference | : Book 1, Hadith 8 |
English translation | : Vol. 1, Book 1, Hadith 274 |
Narrated `Aisha:
Whenever Allah's Apostle intended to go on a journey, he used to draw lots amongst his wives, and Allah's Apostle used to take with him the one on whom lot fell. He drew lots amongst us during one of the Ghazwat which he fought. The lot fell on me and so I proceeded with Allah's Apostle after Allah's order of veiling (the women) had been revealed. I was carried (on the back of a camel) in my howdah and carried down while still in it (when we came to a halt). So we went on till Allah's Apostle had finished from that Ghazwa of his and returned. When we approached the city of Medina he announced at night that it was time for departure. So when they announced the news of departure, I got up and went away from the army camps, and after finishing from the call of nature, I came back to my riding animal. I touched my chest to find that my necklace which was made of Zifar beads (i.e. Yemenite beads partly black and partly white) was missing. So I returned to look for my necklace and my search for it detained me. (In the meanwhile) the people who used to carry me on my camel, came and took my howdah and put it on the back of my camel on which I used to ride, as they considered that I was in it. In those days women were light in weight for they did not get fat, and flesh did not cover their bodies in abundance as they used to eat only a little food. Those people therefore, disregarded the lightness of the howdah while lifting and carrying it; and at that time I was still a young girl. They made the camel rise and all of them left (along with it). I found my necklace after the army had gone. Then I came to their camping place to find no call maker of them, nor one who would respond to the call. So I intended to go to the place where I used to stay, thinking that they would miss me and come back to me (in my search). While I was sitting in my resting place, I was overwhelmed by sleep and slept. Safwan bin Al-Muattal As-Sulami Adh-Dhakwani was behind the army. When he reached my place in the morning, he saw the figure of a sleeping person and he recognized me on seeing me as he had seen me before the order of compulsory veiling (was prescribed). So I woke up when he recited Istirja' (i.e. "Inna li l-lahi wa inna llaihi raji'un") as soon as he recognized me. I veiled my face with my head cover at once, and by Allah, we did not speak a single word, and I did not hear him saying any word besides his Istirja'. He dismounted from his camel and made it kneel down, putting his leg on its front legs and then I got up and rode on it. Then he set out leading the camel that was carrying me till we overtook the army in the extreme heat of midday while they were at a halt (taking a rest). (Because of the event) some people brought destruction upon themselves and the one who spread the Ifk (i.e. slander) more, was `Abdullah bin Ubai Ibn Salul." (Urwa said, "The people propagated the slander and talked about it in his (i.e. `Abdullah's) presence and he confirmed it and listened to it and asked about it to let it prevail." `Urwa also added, "None was mentioned as members of the slanderous group besides (`Abdullah) except Hassan bin Thabit and Mistah bin Uthatha and Hamna bint Jahsh along with others about whom I have no knowledge, but they were a group as Allah said. It is said that the one who carried most of the slander was `Abdullah bin Ubai bin Salul." `Urwa added, "`Aisha disliked to have Hassan abused in her presence and she used to say, 'It was he who said: My father and his (i.e. my father's) father and my honor are all for the protection of Muhammad's honor from you."). `Aisha added, "After we returned to Medina, I became ill for a month. The people were propagating the forged statements of the slanderers while I was unaware of anything of all that, but I felt that in my present ailment, I was not receiving the same kindness from Allah's Apostle as I used to receive when I got sick. (But now) Allah's Apostle would only come, greet me and say,' How is that (lady)?' and leave. That roused my doubts, but I did not discover the evil (i.e. slander) till I went out after my convalescence, I went out with Um Mistah to Al-Manasi' where we used to answer the call of nature and we used not to go out (to answer the call of nature) except at night, and that was before we had latrines near our houses. And this habit of our concerning evacuating the bowels, was similar to the habits of the old 'Arabs living in the deserts, for it would be troublesome for us to take latrines near our houses. So I and Um Mistah who was the daughter of Abu Ruhm bin Al-Muttalib bin `Abd Manaf, whose mother was the daughter of Sakhr bin 'Amir and the aunt of Abu Bakr As-Siddiq and whose son was Mistah bin Uthatha bin `Abbas bin Al-Muttalib, went out. I and Um Mistah returned to my house after we finished answering the call of nature. Um Mistah stumbled by getting her foot entangled in her covering sheet and on that she said, 'Let Mistah be ruined!' I said, 'What a hard word you have said. Do you abuse a man who took part in the battle of Badr?' On that she said, 'O you Hantah! Didn't you hear what he (i.e. Mistah) said? 'I said, 'What did he say?' Then she told me the slander of the people of Ifk. So my ailment was aggravated, and when I reached my home, Allah's Apostle came to me, and after greeting me, said, 'How is that (lady)?' I said, 'Will you allow me to go to my parents?' as I wanted to be sure about the news through them. Allah's Apostle allowed me (and I went to my parents) and asked my mother, 'O mother! What are the people talking about?' She said, 'O my daughter! Don't worry, for scarcely is there a charming woman who is loved by her husband and whose husband has other wives besides herself that they (i.e. women) would find faults with her.' I said, 'Subhan-Allah! (I testify the uniqueness of Allah). Are the people really talking in this way?' I kept on weeping that night till dawn I could neither stop weeping nor sleep then in the morning again, I kept on weeping. When the Divine Inspiration was delayed. Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid to ask and consult them about divorcing me. Usama bin Zaid said what he knew of my innocence, and the respect he preserved in himself for me. Usama said, '(O Allah's Apostle!) She is your wife and we do not know anything except good about her.' `Ali bin Abi Talib said, 'O Allah's Apostle! Allah does not put you in difficulty and there are plenty of women other than she, yet, ask the maid-servant who will tell you the truth.' On that Allah's Apostle called Barira (i.e. the maid-servant) and said, 'O Barira! Did you ever see anything which aroused your suspicion?' Barira said to him, 'By Him Who has sent you with the Truth. I have never seen anything in her (i.e. Aisha) which I would conceal, except that she is a young girl who sleeps leaving the dough of her family exposed so that the domestic goats come and eat it.' So, on that day, Allah's Apostle got up on the pulpit and complained about `Abdullah bin Ubai (bin Salul) before his companions, saying, 'O you Muslims! Who will relieve me from that man who has hurt me with his evil statement about my family? By Allah, I know nothing except good about my family and they have blamed a man about whom I know nothing except good and he used never to enter my home except with me.' Sa`d bin Mu`adh the brother of Banu `Abd Al-Ashhal got up and said, 'O Allah's Apostle! I will relieve you from him; if he is from the tribe of Al-Aus, then I will chop his head off, and if he is from our brothers, i.e. Al-Khazraj, then order us, and we will fulfill your order.' On that, a man from Al-Khazraj got up. Um Hassan, his cousin, was from his branch tribe, and he was Sa`d bin Ubada, chief of Al-Khazraj. Before this incident, he was a pious man, but his love for his tribe goaded him into saying to Sa`d (bin Mu`adh). 'By Allah, you have told a lie; you shall not and cannot kill him. If he belonged to your people, you would not wish him to be killed.' On that, Usaid bin Hudair who was the cousin of Sa`d (bin Mu`adh) got up and said to Sa`d bin 'Ubada, 'By Allah! You are a liar! We will surely kill him, and you are a hypocrite arguing on the behalf of hypocrites.' On this, the two tribes of Al-Aus and Al Khazraj got so much excited that they were about to fight while Allah's Apostle was standing on the pulpit. Allah's Apostle kept on quietening them till they became silent and so did he. All that day I kept on weeping with my tears never ceasing, and I could never sleep. In the morning my parents were with me and I wept for two nights and a day with my tears never ceasing and I could never sleep till I thought that my liver would burst from weeping. So, while my parents were sitting with me and I was weeping, an Ansari woman asked me to grant her admittance. I allowed her to come in, and when she came in, she sat down and started weeping with me. While we were in this state, Allah's Apostle came, greeted us and sat down. He had never sat with me since that day of the slander. A month had elapsed and no Divine Inspiration came to him about my case. Allah's Apostle then recited Tashah-hud and then said, 'Amma Badu, O `Aisha! I have been informed so-andso about you; if you are innocent, then soon Allah will reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him for forgiveness for when a slave confesses his sins and asks Allah for forgiveness, Allah accepts his repentance.' (continued...) (continuing... 1): -5.462:... ... When Allah's Apostle finished his speech, my tears ceased flowing completely that I no longer felt a single drop of tear flowing. I said to my father, 'Reply to Allah's Apostle on my behalf concerning what he has said.' My father said, 'By Allah, I do not know what to say to Allah's Apostle .' Then I said to my mother, 'Reply to Allah's Apostle on my behalf concerning what he has said.' She said, 'By Allah, I do not know what to say to Allah's Apostle.' In spite of the fact that I was a young girl and had a little knowledge of Qur'an, I said, 'By Allah, no doubt I know that you heard this (slanderous) speech so that it has been planted in your hearts (i.e. minds) and you have taken it as a truth. Now if I tell you that I am innocent, you will not believe me, and if confess to you about it, and Allah knows that I am innocent, you will surely believe me. By Allah, I find no similitude for me and you except that of Joseph's father when he said, '(For me) patience in the most fitting against that which you assert; it is Allah (Alone) Whose Help can be sought.' Then I turned to the other side and lay on my bed; and Allah knew then that I was innocent and hoped that Allah would reveal my innocence. But, by Allah, I never thought that Allah would reveal about my case, Divine Inspiration, that would be recited (forever) as I considered myself too unworthy to be talked of by Allah with something of my concern, but I hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. But, by Allah, before Allah's Apostle left his seat and before any of the household left, the Divine inspiration came to Allah's Apostle. So there overtook him the same hard condition which used to overtake him, (when he used to be inspired Divinely). The sweat was dropping from his body like pearls though it was a wintry day and that was because of the weighty statement which was being revealed to him. When that state of Allah's Apostle was over, he got up smiling, and the first word he said was, 'O `Aisha! Allah has declared your innocence!' Then my Mother said to me, 'Get up and go to him (i.e. Allah's Apostle). I replied, 'By Allah, I will not go to him, and I praise none but Allah. So Allah revealed the ten Verses:- - "Verily! They who spread the slander Are a gang, among you............." (24.11-20) Allah revealed those Qur'anic Verses to declare my innocence. Abu Bakr As-Siddiq who used to disburse money for Mistah bin Uthatha because of his relationship to him and his poverty, said, 'By Allah, I will never give to Mistah bin Uthatha anything after what he has said about Aisha.' Then Allah revealed:-- "And let not those among you who are good and wealthy swear not to give (any sort of help) to their kinsmen, those in need, and those who have left their homes for Allah's cause, let them pardon and forgive. Do you not love that Allah should forgive you? And Allah is oft-Forgiving Most Merciful." (24.22) Abu Bakr As-Siddiq said, 'Yes, by Allah, I would like that Allah forgive me.' and went on giving Mistah the money he used to give him before. He also added, 'By Allah, I will never deprive him of it at all.' Aisha further said:." Allah's Apostle also asked Zainab bint Jahsh (i.e. his wife) about my case. He said to Zainab, 'What do you know and what did you see?" She replied, "O Allah's Apostle! I refrain from claiming falsely that I have heard or seen anything. By Allah, I know nothing except good (about `Aisha).' From amongst the wives of the Prophet Zainab was my peer (in beauty and in the love she received from the Prophet) but Allah saved her from that evil because of her piety. Her sister Hamna, started struggling on her behalf and she was destroyed along with those who were destroyed. The man who was blamed said, 'Subhan-Allah! By Him in Whose Hand my soul is, I have never uncovered the cover (i.e. veil) of any female.' Later on the man was martyred in Allah's Cause."
Reference | : Sahih al-Bukhari 4141 |
In-book reference | : Book 64, Hadith 185 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 462 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1854 |
In-book reference | : Book 18, Hadith 47 |
Reference | : Sunan Ibn Majah 231 |
In-book reference | : Introduction, Hadith 231 |
English translation | : Vol. 1, Book 1, Hadith 231 |
Narrated `Aisha:
Allah's Apostle returned from a journey when I had placed a curtain of mine having pictures over (the door of) a chamber of mine. When Allah's Apostle saw it, he tore it and said, "The people who will receive the severest punishment on the Day of Resurrection will be those who try to make the like of Allah's creations." So we turned it (i.e., the curtain) into one or two cushions.
Reference | : Sahih al-Bukhari 5954 |
In-book reference | : Book 77, Hadith 170 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 838 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 763 |
In-book reference | : Book 4, Hadith 29 |
English translation | : Vol. 1, Book 4, Hadith 763 |
Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1088 |
In-book reference | : Book 2, Hadith 699 |
English translation | : Book 2, Hadith 1083 |
Narrated `Abdullah bin `Amr bin Al `As:
My father got me married to a lady of a noble family, and often used to ask my wife about me, and she used to reply, "What a wonderful man he is! He never comes to my bed, nor has he approached me since he married me." When this state continued for a long period, my father told the story to the Prophet who said to my father, "Let me meet him." Then I met him and he asked me, "How do you fast?" I replied, "I fast daily," He asked, "How long does it take you to finish the recitation of the whole Qur'an?" I replied, "I finish it every night." On that he said, "Fast for three days every month and recite the Qur'an (and finish it) in one month." I said, "But I have power to do more than that." He said, "Then fast for three days per week." I said, "i have the power to do more than that." He said, "Therefore, fast the most superior type of fasting, (that is, the fasting of (prophet) David who used to fast every alternate day; and finish the recitation of the whole Qur'an In seven days." I wish I had accepted the permission of Allah's Apostle as I have become a weak old man. It is said that `Abdullah used to recite one-seventh of the Qur'an during the day-time to some of his family members, for he used to check his memorization of what he would recite at night during the daytime so that it would be easier for him to read at night. And whenever he wanted to gain some strength, he used to give up fasting for some days and count those days to fast for a similar period, for he disliked to leave those things which he used to do during the lifetime of the Prophet.
Reference | : Sahih al-Bukhari 5052 |
In-book reference | : Book 66, Hadith 77 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 572 |
(deprecated numbering scheme) |
'Abdullah b. 'Amr (Allah be pleased with both of them) reported:
Reference | : Sahih Muslim 1159j |
In-book reference | : Book 13, Hadith 244 |
USC-MSA web (English) reference | : Book 6, Hadith 2594 |
(deprecated numbering scheme) |
Abu Sa'id reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2849b |
In-book reference | : Book 53, Hadith 51 |
USC-MSA web (English) reference | : Book 40, Hadith 6828 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1049 |
In-book reference | : Book 42, Hadith 86 |
English translation | : Book 42, Hadith 1049 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3487 |
In-book reference | : Book 31, Hadith 52 |
English translation | : Vol. 4, Book 31, Hadith 3487 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3187 |
In-book reference | : Book 25, Hadith 103 |
English translation | : Vol. 1, Book 25, Hadith 3189 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1094 |
In-book reference | : Book 5, Hadith 292 |
English translation | : Vol. 1, Book 5, Hadith 1094 |
Narrated Abu Huraira:
The Prophet said, "The people will fall down unconscious at the time when they should fall down (i.e., on the Day of Resurrection), and then I will be the first man to get up, and behold, Moses will be there holding (Allah's) Throne. I will not know whether he has been amongst those who have fallen unconscious."
Reference | : Sahih al-Bukhari 6518 |
In-book reference | : Book 81, Hadith 107 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 525 |
(deprecated numbering scheme) |
Narrated Ata' ibn AbuRabah:
The Messenger of Allah (saws) gave judgment that blood-wit for those who possessed camels should be one hundred camels, and for those who possessed cattle two hundred cows, and for those who possessed sheep one thousand sheep, and for those who possessed suits of clothing two hundred suits, and for those who possessed wheat something which the narrator Muhammad (ibn Ishaq) did not remember.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4543 |
In-book reference | : Book 41, Hadith 50 |
English translation | : Book 40, Hadith 4528 |
Narrated Abdullah ibn Umar:
Zayd ibn Aslam said: Abdullah ibn Umar entered upon Mu'awiyah. He asked: (Tell me) your need, AbuAbdurRahman. He replied: Give (the spoils) to those who were set free, for I saw the first thing the Messenger of Allah (saws) did when anything came to him was to give something to those who had been set free.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2951 |
In-book reference | : Book 20, Hadith 24 |
English translation | : Book 19, Hadith 2945 |
[At-Tirmidhi, who classified it as Hadith Hasan].
Al-'Irbad bin Sariyah (May Allah be pleased with him) reported: One day Messenger of Allah (PBUH) delivered us a very eloquent Khutbah on account of which eyes shed tears and hearts became softened.
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 455 |
In-book reference | : Introduction, Hadith 455 |
Sunnah.com reference | : Book 2, Hadith 317 |
English translation | : Book 2, Hadith 407 |
Arabic reference | : Book 2, Hadith 412 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 790 |
In-book reference | : Book 8, Hadith 109 |
English translation | : Vol. 2, Book 3, Hadith 790 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2244 |
In-book reference | : Book 12, Hadith 108 |
English translation | : Vol. 3, Book 12, Hadith 2244 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2617 |
In-book reference | : Book 10, Hadith 109 |
Narrated Abdullah ibn Umar:
Umar (may Allah be pleased with him) took a vow in the pre-Islamic days to spend a night or a day in devotion near the Ka'bah (in the sacred mosque). He asked the Prophet (saws) about it. He said: Observe i'tikaf (i.e. spend a night or a day near the Ka'bah) and fast.
صحيح دون قوله أو يوما وقوله وصم ق (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2474 |
In-book reference | : Book 14, Hadith 162 |
English translation | : Book 13, Hadith 2468 |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you lead people in the prayer, make it short, because there are among them some people who are weak, ill and old. But when you pray on your own, make it as long as you wish."
Sunnah.com reference | : Book 8, Hadith 14 |
USC-MSA web (English) reference | : Book 8, Hadith 14 |
Arabic reference | : Book 8, Hadith 303 |
Narrated Nafi`:
Ibn `Umar used to give the Zakat of Ramadan (Zakat-al-Fitr) according to the Mudd of the Prophet, the first Mudd, and he also used to give things for expiation for oaths according to the Mudd of the Prophet. Abu Qutaiba said, "Malik said to us, 'Our Mudd (i.e., of Medina) is better than yours and we do not see any superiority except in the Mudd of the Prophet!' Malik further said, to me, 'If a ruler came to you and fixed a Mudd smaller than the one of the Prophet, by what Mudd would you measure what you give (for expiation or Zakat-al-Fitr?' I replied, 'We would give it according to the Mudd of the Prophet' On that, Malik said, 'Then, don't you see that we have to revert to the Mudd of the Prophet ultimately?'"
Reference | : Sahih al-Bukhari 6713 |
In-book reference | : Book 84, Hadith 6 |
USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 704 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5025 |
In-book reference | : Book 47, Hadith 41 |
English translation | : Vol. 6, Book 47, Hadith 5028 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5026 |
In-book reference | : Book 47, Hadith 42 |
English translation | : Vol. 6, Book 47, Hadith 5029 |
"We were presented to the Messenger of Allah (saws) on the day of (the battle of) Quraizah. Whoever had pubic hair was killed and whoever did not was left to his way. I was of those who did not have pubic hair so I was left to my way."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to some of the people of knowledge. They consider pubic hair an indication of the age of responsibility, if it is not known whether he has had a wet dream, or his age. This is the view of Ahmad and Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1584 |
In-book reference | : Book 21, Hadith 46 |
English translation | : Vol. 3, Book 19, Hadith 1584 |
It is narrated on the authority of Ibn Mas'ud that the Apostle of Allah (may peace and blessings be upon him) pointed towards Yemen with his hand and said:
Reference | : Sahih Muslim 51 |
In-book reference | : Book 1, Hadith 88 |
USC-MSA web (English) reference | : Book 1, Hadith 83 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1820 |
In-book reference | : Book 8, Hadith 38 |
English translation | : Vol. 3, Book 8, Hadith 1820 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3330 |
In-book reference | : Book 13, Hadith 244 |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 869 |
In-book reference | : Book 5, Hadith 26 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 219 |
In-book reference | : Introduction, Hadith 219 |
[Muslim].
Reference | : Riyad as-Salihin 1576 |
In-book reference | : Book 17, Hadith 66 |
Narrated Abu Musa:
The Prophet said, "The example of Muslims, Jews and Christians is like the example of a man who employed laborers to work for him from morning till night. They worked till midday and they said, 'We are not in need of your reward.' So the man employed another batch and said to them, 'Complete the rest of the day and yours will be the wages I had fixed (for the first batch). They worked until the time of the `Asr prayer and said, 'Whatever we have done is for you.' He employed another batch. They worked for the rest of the day till sunset, and they received the wages of the two former batches."
Reference | : Sahih al-Bukhari 558 |
In-book reference | : Book 9, Hadith 35 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 533 |
(deprecated numbering scheme) |
Narrated Aisha, Ummul Mu'minin:
Sa'd ibn Hisham said: I came to Medina and called upon Aisha, and said to her: Tell me about the prayer of the Messenger of Allah (saws).
She said: The Messenger of Allah (saws) used to lead the people in the night prayer, and then go to his bed and sleep. When midnight came he got up, went to answer the call of nature and to perform ablution with water. Having performed ablution, he entered the mosque and prayed eight rak'ahs.
To my mind he performed the recitation of the Qur'an, bowing and prostrating equally. He then observed witr with one rak'ah and prayed two rak'ahs sitting. Then he lay down on the ground. Sometimes Bilal came to him and called him for prayer. He then dozed, and sometimes I doubted whether he dozed or not, till he (Bilal) called him for prayer.
This is the prayer he offered till he grew old or put on weight. She then mentioned how he put on weight as Allah wished.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1352 |
In-book reference | : Book 5, Hadith 103 |
English translation | : Book 5, Hadith 1347 |
Narrated Abu Bakra:
The Prophet said, "Time has come back to its original state which it had on the day Allah created the Heavens and the Earth. The year is twelve months, four of which are sacred, three of them are in succession, namely Dhul-Qa'da, Dhul Hijja and Muharram, (the fourth being) Rajab Mudar which is between Juma'da (ath-thamj and Sha'ban. The Prophet then asked, "Which month is this?" We said, "Allah and his Apostle know better." He kept silent so long that we thought that he would call it by a name other than its real name. He said, "Isn't it the month of Dhul-Hijja?" We said, "Yes." He said, "Which town is this?" We said, "Allah and His Apostle know better." He kept silent so long that we thought that he would call it t,y a name other than its real name. He said, "isn't it the town (of Mecca)?" We replied, "Yes." He said, "What day is today?" We replied, "Allah and His Apostle know better." He kept silent so long that we thought that he would call it by a name other than its real name. He said, "Isn't it the day of Nahr?" We replied, "Yes." He then said, "Your blood, properties and honor are as sacred to one another as this day of yours in this town of yours in this month of yours. You will meet your Lord, and He will ask you about your deeds. Beware! Do not go astray after me by cutting the necks of each other. It is incumbent upon those who are present to convey this message to those who are absent, for some of those to whom it is conveyed may comprehend it better than some of those who have heard it directly." (Muhammad, the sub-narrator, on mentioning this used to say: The Prophet then said, "No doubt! Haven't I delivered (Allah's) Message (to you)? Haven't I delivered Allah's message (to you)?"
Reference | : Sahih al-Bukhari 5550 |
In-book reference | : Book 73, Hadith 6 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 458 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Harith ibn Jaz':
One of the Companions of the Prophet (may peace be upon), came upon us in Egypt. When he was narrating traditions in the Mosque of Egypt, I heard him say: I was the seventh or the sixth person in the company of the Messenger of Allah ( peace be upon him) in the house of a person.
In the meantime Bilal came and called him for prayer. He came out and passed by a person who had his fire-pan on the fire. The Messenger of Allah (saws) said to him: Has the food in the fire-pan been cooked? He replied: Yes, my parents be sacrificed upon you. He then took a piece out of it and continued to chew it until he uttered the first takbir (AllahuAkbar) of the prayer. All this time I was looking at him.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 193 |
In-book reference | : Book 1, Hadith 193 |
English translation | : Book 1, Hadith 193 |
Narrated `Ali:
I relate the traditions of Allah's Apostle to you for I would rather fall from the sky than attribute something to him falsely. But when I tell you a thing which is between you and me, then no doubt, war is guile. I heard Allah's Apostle saying, "In the last days of this world there will appear some young foolish people who will use (in their claim) the best speech of all people (i.e. the Qur'an) and they will abandon Islam as an arrow going through the game. Their belief will not go beyond their throats (i.e. they will have practically no belief), so wherever you meet them, kill them, for he who kills them shall get a reward on the Day of Resurrection."
Reference | : Sahih al-Bukhari 3611 |
In-book reference | : Book 61, Hadith 118 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 808 |
(deprecated numbering scheme) |
[Muslim].
التحريش: الإفساد وتغيير قلوبهم وتقاطعهم.
Reference | : Riyad as-Salihin 1594 |
In-book reference | : Book 17, Hadith 84 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4462 |
In-book reference | : Book 44, Hadith 14 |
English translation | : Vol. 5, Book 44, Hadith 4467 |
Narrated Jabir bin `Abdullah:
The Prophet has decreed that preemption is valid in all cases where the real estate concerned has not been divided, but if the boundaries are established and the ways are made, then there is no preemption. A man said, "Preemption is only for the neighbor," and then he makes invalid what he has confirmed. He said, "If someone wants to buy a house and being afraid that the neighbor (of the house) may buy it through preemption, he buys one share out of one hundred shares of the house and then buys the rest of the house, then the neighbor can only have the right of preemption for the first share but not for the rest of the house; and the buyer may play such a trick in this case."
Reference | : Sahih al-Bukhari 6976 |
In-book reference | : Book 90, Hadith 23 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 106 |
(deprecated numbering scheme) |
[Abu Dawud] And At- Tirmidhi narrated its meaning and classified it as Hasan.
Reference | : Riyad as-Salihin 855 |
In-book reference | : Book 5, Hadith 12 |
[Muslim].
Reference | : Riyad as-Salihin 853 |
In-book reference | : Book 5, Hadith 10 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2965 |
In-book reference | : Book 47, Hadith 17 |
English translation | : Vol. 5, Book 44, Hadith 2965 |
[Muslim].
Reference | : Riyad as-Salihin 1030 |
In-book reference | : Book 8, Hadith 40 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 272 |
In-book reference | : Book 1, Hadith 6 |
English translation | : Vol. 1, Book 1, Hadith 272 |
Jabir reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 778 |
In-book reference | : Book 6, Hadith 250 |
USC-MSA web (English) reference | : Book 4, Hadith 1705 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 715b |
In-book reference | : Book 6, Hadith 87 |
USC-MSA web (English) reference | : Book 4, Hadith 1543 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1968 |
In-book reference | : Book 21, Hadith 151 |
English translation | : Vol. 3, Book 21, Hadith 1970 |