ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1580 |
In-book reference | : Book 5, Hadith 58 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2577 |
In-book reference | : Book 10, Hadith 71 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 922 |
In-book reference | : Book 4, Hadith 345 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3259 |
In-book reference | : Book 47, Hadith 311 |
English translation | : Vol. 5, Book 44, Hadith 3259 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5454 |
In-book reference | : Book 50, Hadith 27 |
English translation | : Vol. 6, Book 50, Hadith 5456 |
A hadith similar to the above has been narrated through a chain differing from the first at the 4th level of narrators.
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ ابْنِ جُرَيْجٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الرَّحْمَنِ، - هُوَ ابْنُ مِينَاءَ - عَنْ جَوْدَانَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ مِثْلَهُ .
Grade: | Da'if, (Darussalam) |
Reference | : Sunan Ibn Majah 3718 |
In-book reference | : Book 33, Hadith 62 |
English translation | : Vol. 5, Book 33, Hadith 3718 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1176 |
In-book reference | : Book 48, Hadith 2 |
English translation | : Book 48, Hadith 1176 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 839 |
In-book reference | : Book 4, Hadith 265 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1474 |
In-book reference | : Book 16, Hadith 16 |
English translation | : Vol. 2, Book 16, Hadith 1475 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1755 |
In-book reference | : Book 5, Hadith 227 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4838 |
In-book reference | : Book 45, Hadith 133 |
English translation | : Vol. 5, Book 45, Hadith 4842 |
Bahz ibn Hakim reported from his grandfather:
(Mu'ammal did not mention the words "He was giving sermon.")
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3631 |
In-book reference | : Book 25, Hadith 61 |
English translation | : Book 24, Hadith 3624 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3035 |
In-book reference | : Book 47, Hadith 87 |
English translation | : Vol. 5, Book 44, Hadith 3035 |
Anas reported that the Messenger of Allah (may peace he upon him) took a bath with five Makkuks of water and performed ablution with one Makkuk. Ibn Muthanna has used the words five Makakiyya, and Ibn Mu'adh narrated it from 'Abdullah b. 'Abdullah and he made no mention of Ibn Jabr.
Reference | : Sahih Muslim 325a |
In-book reference | : Book 3, Hadith 58 |
USC-MSA web (English) reference | : Book 3, Hadith 634 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
While delivering a sermon, Allah's Apostle said, "If anyone of you comes while the Imam is delivering the sermon or has come out for it, he should offer a two rak`at prayer."
Reference | : Sahih al-Bukhari 1170 |
In-book reference | : Book 19, Hadith 49 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 267 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1569 |
In-book reference | : Book 19, Hadith 14 |
English translation | : Vol. 2, Book 19, Hadith 1570 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5312 |
In-book reference | : Book 48, Hadith 273 |
English translation | : Vol. 6, Book 48, Hadith 5314 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3233 |
In-book reference | : Book 47, Hadith 285 |
English translation | : Vol. 5, Book 44, Hadith 3233 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3087 |
In-book reference | : Book 25, Hadith 206 |
English translation | : Vol. 4, Book 25, Hadith 3087 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 204 |
In-book reference | : Book 2, Hadith 7 |
'Ata' reported that Ibn 'Abbas sent (him) to Ibn Zubair at the commencement of the oath of allegiance to him (for Caliphate saying):
Reference | : Sahih Muslim 886b |
In-book reference | : Book 8, Hadith 6 |
USC-MSA web (English) reference | : Book 4, Hadith 1928 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3795 |
In-book reference | : Book 19, Hadith 9 |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 826a |
In-book reference | : Book 6, Hadith 349 |
USC-MSA web (English) reference | : Book 4, Hadith 1804 |
(deprecated numbering scheme) |
Abu Huraira reported that Juraij was one who was devoted to (prayer) in the temple. His mother came to him. Humaid said that Abu Rafi' demonstrated before us like the demonstration made by abu Huraira to whom Allah's Messenger (may peace be upon him) had demonstrated as his mother called him placing her palms upon the eyebrows and lifting her head for calling him and said:
Reference | : Sahih Muslim 2550a |
In-book reference | : Book 45, Hadith 8 |
USC-MSA web (English) reference | : Book 32, Hadith 6187 |
(deprecated numbering scheme) |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) Said: The blood of a Muslim man who testifies that there is no god but Allah and that Muhammad is Allah's Apostle should not lawfully be shed except only for one of three reasons: a man who committed fornication after marriage, in which case he should be stoned; one who goes forth to fight with Allah and His Apostle, in which case he should be killed or crucified or exiled from the land; or one who commits murder for which he is killed.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4353 |
In-book reference | : Book 40, Hadith 3 |
English translation | : Book 39, Hadith 4339 |
[Muslim].
Reference | : Riyad as-Salihin 148 |
In-book reference | : Introduction, Hadith 148 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1421 |
In-book reference | : Book 4, Hadith 822 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "There are five kinds of animal which it is not wrong for some one in ihram to kill:
USC-MSA web (English) reference | : Book 20, Hadith 89 |
Arabic reference | : Book 20, Hadith 791 |
Regarding the word ‘sufficient’ in the hadith, Imam al-Nawawi (RA) says: It was said (by scholars) that it means it will suffice him from the night prayer, and others said it means as a protection against the devils, and yet others said it means protection against harmful animals, and it is likely encompassing of all these things (and more).”
Ibn Ḥajar states: “[It] was explicitly reported by ʿĀsim from ʿAlqamah from Ibn Masʿūd, “Whoever recites (the two verses at) the end of Sūrat al-Baqarah, it will be sufficient for him instead of standing in prayer for one night.”
Reference | : Virtues of the Qur'an's Chapters and Verses 14 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2310 |
In-book reference | : Book 13, Hadith 136 |
English translation | : Book 12, Hadith 2303 |
Narrated Uqbah ibn Amr al-Ansari:
Salim al-Barrad said: We came to AbuMas'ud Uqbah ibn Amr al-Ansari and said to him: Tell us about the prayer of the Messenger of Allah (saws).
He stood up before us in the mosque and said the takbir. When he bowed, he placed his hands upon his knees and put his fingers below, and kept his elbows (arms) away from his sides, so everything returned properly to its place. Then he said: "Allah listens to him who praises Him"; then he stood up so that everything returned properly to its place; then he said the takbir and prostrated and put the palms of his hands on the ground; he kept his elbow (arms) away from his sides, so that everything returned to its proper place. Then he raised his head and sat so that everything returned to its place; he then repeated it in a similar way. Then he offered four rak'ahs of prayer like this rak'ah and completed his prayer.
Then he said: Thus we witnessed the Messenger of Allah (saws) offering his prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 863 |
In-book reference | : Book 2, Hadith 473 |
English translation | : Book 3, Hadith 862 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1019 |
In-book reference | : Book 2, Hadith 630 |
English translation | : Book 2, Hadith 1014 |
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) intended to perform hajj.
A woman said to her husband: Let me perform hajj along with the Messenger of Allah (saws).
He said: I have nothing on which I can let you perform hajj. She said: You may perform hajj on your such-and-such camel. He said: That is dedicated to the cause of Allah, the Exalted. He then came to the Messenger of Allah (saws) and said: My wife has conveyed her greetings and the blessings of Allah to you. She has asked about performing hajj along with you. She said (to me): Let me perform hajj with the Messenger of Allah (saws). I said (to her): I have nothing upon which I can let you perform hajj. She said: Let me perform hajj on your such-and-such camel. I said: That is dedicated to the cause of Allah, The Exalted.
He replied: If you let her perform hajj on it, that would be in the cause of Allah.
He said: She has also requested me to ask you: What is that action which is equivalent to performing hajj with you?
The Messenger of Allah (saws) said: Convey my greetings, the mercy of Allah and His blessings to her and tell her that umrah during Ramadan is equivalent to performing hajj along with me.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1990 |
In-book reference | : Book 11, Hadith 270 |
English translation | : Book 10, Hadith 1985 |
Narrated Abu Sa`id Al-Khudri:
The Prophet used to proceed to the Musalla on the days of Id-ul-Fitr and Id-ul-Adha; the first thing to begin with was the prayer and after that he would stand in front of the people and the people would keep sitting in their rows. Then he would preach to them, advise them and give them orders, (i.e. Khutba). And after that if he wished to send an army for an expedition, he would do so; or if he wanted to give and order, he would do so, and then depart. The people followed this tradition till I went out with Marwan, the Governor of Medina, for the prayer of Id-ul-Adha or Id-ul-Fitr. When we reached the Musalla, there was a pulpit made by Kathir bin As-Salt. Marwan wanted to get up on that pulpit before the prayer. I got hold of his clothes but he pulled them and ascended the pulpit and delivered the Khutba before the prayer. I said to him, "By Allah, you have changed (the Prophet's tradition)." He replied, "O Abu Sa`id! Gone is that which you know." I said, "By Allah! What I know is better than what I do not know." Marwan said, "People do not sit to listen to our Khutba after the prayer, so I delivered the Khutba before the prayer."
Reference | : Sahih al-Bukhari 956 |
In-book reference | : Book 13, Hadith 8 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 76 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 651 |
In-book reference | : Book 31, Hadith 48 |
English translation | : Book 31, Hadith 651 |
Yahya related to me from Malik that he had read what Umar ibn al- Khattab had written about zakat, and in it he found:
"In the name of Allah, the Merciful, the ompassionate."
The Book of Zakat.
On twenty-four camels or less zakat is paid with sheep, one ewe for every five camels.
On anything above that, up to thirty-five camels, a she-camel in its second year, and, if there is no she camel in its second year, a male camel in its third year.
On anything above that, up to forty-five camels, a she- camel in its third year.
On anything above that, up to sixty camels, a she camel in its fourth year that is ready to be sired.
On anything above that, up to seventy-five camels, a she-camel in its fifth year.
On anything above that, up to ninety camels, two she-camels in their third year.
On anything above that, up to one hundred and twenty camels, two she-camels in their fourth year that are ready to be sired.
On any number of camels above that, for every forty camels, a she-camel in its third year, and for every fifty, a she-camel in its fourth year.
On grazing sheep and goats, if they come to forty or more, up to one hundred and twenty head, one ewe.
On anything above that, up to two hundred head, two ewes.
On anything above that, up to three hundred, three ewes.
On anything above that, for every hundred, one ewe.
A ram should not be taken for zakat. nor an old or an injured ewe, except as the zakat-collector thinks fit.
Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat.
Whatever belongs to two associates is settled between them proportionately.
On silver, if it reaches five awaq (two hundred dirhams), one fortieth is paid."
USC-MSA web (English) reference | : Book 17, Hadith 23 |
Arabic reference | : Book 17, Hadith 602 |
[Muslim].
Reference | : Riyad as-Salihin 1876 |
In-book reference | : Book 19, Hadith 8 |
Narrated Suwaid bin An-Nu`man:
that while they were with the Prophet at As-Sahba' which was at a distance of one day's journey from Khaibar the prayer became due, and the Prophet asked the people for food but there was nothing with the people except Sawiq. He ate of it and we ate along with him, and then he asked for water and rinsed his mouth (with it), and then offered the (Maghrib) prayer and we too offered the prayer but the Prophet did not perform ablution (again after eating the Sawiq.).
Reference | : Sahih al-Bukhari 5390 |
In-book reference | : Book 70, Hadith 18 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 302 |
(deprecated numbering scheme) |
Narrated 'Ata:
One night the Prophet delayed the `Isha' prayer whereupon `Umar went to him and said, "The prayer, O Allah's Apostle! The women and children had slept." The Prophet came out with water dropping from his head, and said, "Were I not afraid that it would be hard for my followers (or for the people), I would order them to pray `Isha prayer at this time." (Various versions of this Hadith are given by the narrators with slight differences in expression but not in content).
Reference | : Sahih al-Bukhari 7239 |
In-book reference | : Book 94, Hadith 14 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 345 |
(deprecated numbering scheme) |
Ibn Abbas (Allah be pleased with them) reported that they (the Arabs of pre-Islamic days) looked upon Umra during the months of Hajj as the greatest of sins on the earth. So they intercalated the month of Muharram for Safar and said:
Reference | : Sahih Muslim 1240a |
In-book reference | : Book 15, Hadith 217 |
USC-MSA web (English) reference | : Book 7, Hadith 2858 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 154 |
English translation | : Book 2, Hadith 272 |
Arabic reference | : Book 2, Hadith 274 |
'A'isha, the wife of the Apostle (may peace be upon him), said:
Reference | : Sahih Muslim 334f |
In-book reference | : Book 3, Hadith 82 |
USC-MSA web (English) reference | : Book 3, Hadith 659 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 260 |
In-book reference | : Book 2, Hadith 112 |
English translation | : Vol. 1, Book 2, Hadith 260 |
Grade: | Sahih (Darussalam) [ Muslim (686)] (Darussalam) |
Reference | : Musnad Ahmad 174 |
In-book reference | : Book 2, Hadith 91 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3997 |
In-book reference | : Book 36, Hadith 72 |
English translation | : Vol. 5, Book 36, Hadith 3997 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4117 |
In-book reference | : Book 37, Hadith 18 |
English translation | : Vol. 5, Book 37, Hadith 4117 |
Yahya related to me from Malik from Abu Bakr ibn Nafi from his father that the daughter of one of Safiyya bint Abi Ubayd's brothers was bleeding after she had given birth to a child at Muzdalifa. She and Safiyya were delayed and did not arrive at Mina until after the sun had set on the day of sacrifice. Abdullah ibn Umar told them both to stone the jamra at the time they arrived and he did not think that they owed anything.
Yahya said that Malik was asked about some one who forgot to stone one of the jamras on one of the days of Mina until it was evening and he said, "He should throw the stones at whatever time of day or night he remembers, just as he would pray the prayer if he forgot it and then remembered it at any time of day or night. If he remembers (that he has not done the stoning) after he has returned to Makka, or after he has left, he must sacrifice an animal."
USC-MSA web (English) reference | : Book 20, Hadith 229 |
Arabic reference | : Book 20, Hadith 926 |
Abu Musa reported:
Abu Dawud said: Sulaiman b. Musa has narrated this tradition about the time of the Maghrib prayer from Musa from 'Ata on the authority of Jabir from the Prophet (saws). This version adds: He then offered the Isha prayer when a third of the night had passed, as narrated (he said the Isha prayer) when half the night had passed.
This tradition has been transmitted by Ibn Buraidah on the authority of his father from the Prophet (saws) in a similar way.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 395 |
In-book reference | : Book 2, Hadith 5 |
English translation | : Book 2, Hadith 395 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 649f |
In-book reference | : Book 5, Hadith 339 |
USC-MSA web (English) reference | : Book 4, Hadith 1394 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 926 |
In-book reference | : Book 11, Hadith 51 |
English translation | : Vol. 2, Book 11, Hadith 927 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 202 |
In-book reference | : Introduction, Hadith 202 |
English translation | : Vol. 1, Book 1, Hadith 202 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2296 |
In-book reference | : Book 9, Hadith 70 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2507 |
In-book reference | : Book 10, Hadith 3 |
Reference | : Bulugh al-Maram 1405 |
In-book reference | : Book 14, Hadith 9 |
English translation | : Book 14, Hadith 1405 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2596 |
In-book reference | : Book 39, Hadith 24 |
English translation | : Vol. 4, Book 13, Hadith 2596 |
Narrated Anas bin Malik:
The Prophet went out on one of his journeys with some of his companions. They went on walking till the time of the prayer became due. They could not find water to perform the ablution. One of them went away and brought a little amount of water in a pot. The Prophet took it and performed the ablution, and then stretched his four fingers on to the pot and said (to the people), "Get up to perform the ablution." They started performing the ablution till all of them did it, and they were seventy or so persons.
Reference | : Sahih al-Bukhari 3574 |
In-book reference | : Book 61, Hadith 83 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 774 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2691 |
In-book reference | : Book 48, Hadith 38 |
USC-MSA web (English) reference | : Book 35, Hadith 6508 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Nafi said, "I stood behind Abdullah ibn Umar in one of the prayers when there was no one else with him, and he reached behind with his hand and placed me beside him."
Sunnah.com reference | : Book 8, Hadith 15 |
USC-MSA web (English) reference | : Book 8, Hadith 15 |
Arabic reference | : Book 8, Hadith 304 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1300 |
In-book reference | : Book 5, Hadith 498 |
English translation | : Vol. 1, Book 5, Hadith 1300 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3940 |
In-book reference | : Book 36, Hadith 2 |
English translation | : Vol. 4, Book 36, Hadith 3392 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 879 |
In-book reference | : Book 2, Hadith 489 |
English translation | : Book 2, Hadith 878 |
Grade: | Sahih Hadeeth. (Darussalam) |
Reference | : Musnad Ahmad 257 |
In-book reference | : Book 2, Hadith 171 |
Narrated Anas bin Seereen:
I heard Anas saying, "A man from Ansar said to the Prophet, 'I cannot pray with you (in congregation).' He was a very fat man and he prepared a meal for the Prophet and invited him to his house. He spread out a mat for the Prophet, and washed one of its sides with water, and the Prophet prayed two rak`at on it." A man from the family of Al-Jaruid [??] asked, "Did the Prophet used to pray the Duha (forenoon) prayer?" Anas said, "I did not see him praying the Duha prayer except on that day."
Reference | : Sahih al-Bukhari 670 |
In-book reference | : Book 10, Hadith 64 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 639 |
(deprecated numbering scheme) |
Narrated Zaid bin Thabit:
When the Prophet set out for (the battle of) Uhud, some of those who had gone out with him, returned. The companions of the Prophet were divided into two groups. One group said, "We will fight them (i.e. the enemy)," and the other group said, "We will not fight them." So there came the Divine Revelation:-- '(O Muslims!) Then what is the matter within you that you are divided. Into two parties about the hypocrites? Allah has cast them back (to disbelief) Because of what they have earned.' (4.88) On that, the Prophet said, "That is Taiba (i.e. the city of Medina) which clears one from one's sins as the fire expels the impurities of silver."
Reference | : Sahih al-Bukhari 4050 |
In-book reference | : Book 64, Hadith 96 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 380 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1671 |
In-book reference | : Book 20, Hadith 74 |
English translation | : Vol. 2, Book 20, Hadith 1672 |
Narrated Thabit:
Anas said, "I will leave no stone unturned in making you offer the prayer as I have seen the Prophet making us offer it." Anas used to do a thing which I have not seen you doing. He used to stand after the bowing for such a long time that one would think that he had forgotten (the prostrations) and he used to sit in-between the prostrations so long that one would think that he had forgotten the second prostration.
Reference | : Sahih al-Bukhari 821 |
In-book reference | : Book 10, Hadith 215 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 784 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 858 |
In-book reference | : Book 5, Hadith 56 |
English translation | : Vol. 1, Book 5, Hadith 858 |
Abu Huraira reported ahadith from the Messenger of Allah (may peace be upon him), and one of them is that the Messenger of Allah (may peace be upon), said:
Reference | : Sahih Muslim 602c |
In-book reference | : Book 5, Hadith 196 |
USC-MSA web (English) reference | : Book 4, Hadith 1251 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1251 |
In-book reference | : Book 13, Hadith 73 |
English translation | : Vol. 2, Book 13, Hadith 1252 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3255 |
In-book reference | : Book 29, Hadith 5 |
English translation | : Vol. 4, Book 29, Hadith 3255 |
Narrated Ibn `Abbas:
One morning we saw the wives of the Prophet weeping, and everyone of them had her family with her, I went to the mosque and found that it was crowded with people. Then `Umar bin Al-Khattab came and went up to the Prophet who was in his upper room. He greeted him but nobody answered. He greeted again, but nobody answered. Then the gatekeeper called him and he entered upon the Prophet, and asked, "Have you divorced your wives?" The Prophet, said, "No, but I have taken an oath not to go to them for one month." So the Prophet stayed away (from his wives) for twenty nine days and then entered upon them.
Reference | : Sahih al-Bukhari 5203 |
In-book reference | : Book 67, Hadith 137 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 131 |
(deprecated numbering scheme) |
Yahya b. Sa'id (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1394d |
In-book reference | : Book 15, Hadith 581 |
USC-MSA web (English) reference | : Book 7, Hadith 3212 |
(deprecated numbering scheme) |
[Malik].
Reference | : Riyad as-Salihin 382 |
In-book reference | : Introduction, Hadith 382 |
Narrated Aws ibn Hudhayfah:
We came upon the Messenger of Allah (saws) in a deputation of Thaqif. The signatories of the pact came to al-Mughirah ibn Shu'bah as his guests. The Messenger of Allah (saws) made Banu-Malik stay in a tent of his.
Musaddad's version says: He was in the deputation of Thaqif which came to the Messenger of Allah (saws). He used to visit and have a talk with us every day after the night prayer.
The version of AbuSa'id says: He remained standing for such a long time (talking to us) that he put his weight sometimes on one leg and sometimes on the other due to his long stay. He mostly told us how his people, the Quraysh, behaved with him.
He would say: We were not equal; we were weak and degraded at Mecca (according to Musaddad's version). When we came over to Medina the fighting began between us; sometimes we overcome them and at other times they overcome us. One night he came late and did not come at the time he used to come.
We asked him: You came late tonight? He said: I could not recite the fixed part of the Qur'an that I used to recite every day. I disliked to come till I had completed it.
Aws said: I asked the companions of the Messenger of Allah (saws): How do you divide the Qur'an for daily recitation? They said: Three surahs, five surahs, eleven surahs, thirteen surahs' mufassal surahs.
Abu Dawud said: The version of Abu Sa'id is complete.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1393 |
In-book reference | : Book 6, Hadith 23 |
English translation | : Book 6, Hadith 1388 |
Yahya related to me from Malik from Abu Hazim Salama ibn Dinar from Sahl ibn Said as-Saidi that the Messenger of Allah, may Allah bless him and grant him peace, went to the tribe of Bani Amr ibn Awf to settle their disputes .The time for the prayer came and the muadhdhin came to Abu Bakr as-Siddiq and said, "Could you lead the people in prayer and I will say the iqama?" He said, "Yes," and Abu Bakr prayed. The Messenger of Allah, may Allah bless him and grant him peace, came back while the people were praying, and approached and joined the row. People clapped, but Abu Bakr did not turn round. The people increased their clapping, and Abu Bakr turned round and saw the Messenger of Allah, may Allah bless him and grant him peace, and the Messenger of Allah, may Allah bless him and grant him peace, indicated to him to stay in his place. Abu Bakr raised his hands and praised Allah that the Messenger of Allah, may Allah bless him and grant him peace, had told him to do that. Then he drew back until he was in the row, and the Messenger of Allah, may Allah bless him and grant him peace, stepped forward and led the prayer. When he had finished he said, "Abu Bakr, what stopped you from staying put like I told you?" Abu Bakr said, "It is not for Ibn Abi Quhafa to pray in front of the Messenger of Allah, may Allah bless him and grant him peace."
The Messenger of Allah, may Allah bless him and grant him peace, said, "Why did I see you all clapping so much? If something happens to you in the prayer you should say 'Subhana-llah' (Glory be to Allah), and when you say 'Subhana-llah' you will be heard. Clapping is only for women."
USC-MSA web (English) reference | : Book 9, Hadith 64 |
Arabic reference | : Book 9, Hadith 395 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3540 |
In-book reference | : Book 48, Hadith 171 |
English translation | : Vol. 6, Book 45, Hadith 3540 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 522 |
In-book reference | : Book 6, Hadith 29 |
English translation | : Vol. 1, Book 6, Hadith 523 |
Narrated Thabit bin Ad-Dahhak:
(who was one of the companions who gave the pledge of allegiance to the Prophet underneath the tree (Al-Hudaibiya)) Allah's Apostle said, "Whoever swears by a religion other than Islam (i.e. if somebody swears by saying that he is a non-Muslim e.g., a Jew or a Christian, etc.) in case he is telling a lie, he is really so if his oath is false, and a person is not bound to fulfill a vow about a thing which he does not possess. And if somebody commits suicide with anything in this world, he will be tortured with that very thing on the Day of Resurrection; And if somebody curses a believer, then his sin will be as if he murdered him; And whoever accuses a believer of Kufr (disbelief), then it is as if he killed him."
Reference | : Sahih al-Bukhari 6047 |
In-book reference | : Book 78, Hadith 77 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 73 |
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Narrated AbuBakrah:
The Prophet (saws) offered the noon prayer in time of danger. Some of the people formed a row behind him and others arrayed themselves against the enemy. He led them in two rak'ahs and then he uttered the salutation. Then those who were with him went away and took the position of their companions before the enemy. Then they came and prayed behind him. He led them in two rak'ahs and uttered the salutation. Thus the Messenger of Allah (saws) offered four rak'ahs and his companions offered two rak'ahs.
Al-Hasan used to give legal verdict on the authority of this tradition.
Abu Dawud said: This will be so in the sunset prayer. The imam will offer six rak'ahs and the people three rak'ahs.
Abu Dawud said: Yahya b. Abi Kathir narrated from Abu Salamah from Jabir from the Prophet (saws) something similar. Sulaiman al-Yashkuri reported it from the Prophet (saws) in like manner.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1248 |
In-book reference | : Book 4, Hadith 51 |
English translation | : Book 4, Hadith 1243 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3414 |
In-book reference | : Book 15, Hadith 9 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3951 |
In-book reference | : Book 36, Hadith 26 |
English translation | : Vol. 5, Book 36, Hadith 3951 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 667 |
In-book reference | : Book 2, Hadith 1 |
English translation | : Vol. 1, Book 2, Hadith 667 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4911 |
In-book reference | : Book 43, Hadith 139 |
English translation | : Book 42, Hadith 4893 |
Yahya related to me from Malik from Ibn Shihab that Abu Bakr ibn Sulayman ibn Abi Hathma said, "I have heard that the Messenger of Allah, may Allah bless him and grant him peace, prayed two rakas of one of the two day-ti me prayers, dhuhr or asr, and said the taslim after two rakas. Dhu'sh-Shamalayn said to him, 'Has the prayer been shortened, Messenger of Allah, or have you forgotten?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'The prayer has not been shortened and I have not forgotten.' Dhu'shShamalayn said, 'It was certainly one of those, Messenger of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, approached the people and said, 'Has Dh u'sh-Shamalayn spoken the truth?' They said, 'Yes, Messenger of Allah,' and the Messenger of Allah, may Allah bless him and grant him peace, completed what remained of the prayer, and then said, 'Peace be upon you.' "
Sunnah.com reference | : Book 3, Hadith 64 |
USC-MSA web (English) reference | : Book 3, Hadith 64 |
Arabic reference | : Book 3, Hadith 211 |
As I was walking in the bazaars of Al-Madinah, a man from the Syrian peasants, who had come to sell food grains in Al-Madinah, asked people to direct him to Ka'b bin Malik. People pointed towards me. He came to me and delivered a letter from the King of Ghassan, and as I was a scribe, I read that letter whose purport was: 'It has been conveyed to us that your friend (the Prophet (PBUH)) was treating you harshly. Allah has not created you for a place where you are to be degraded and where you cannot find your right place; so come to us and we shall receive you graciously.' As I read that letter I said: 'This is too a trial,' so I put it to fire in an oven. When forty days had elapsed and Messenger of Allah (PBUH) received no Revelation, there came to me a messenger of the Messenger of Allah and said, 'Verily, Messenger of Allah (PBUH) has commanded you to keep away from your wife.' I said, 'Should I divorce her or what else should I do?' He said, 'No, but only keep away from her and don't have sexual contact with her.' The same message was sent to my companions. So, I said to my wife: 'You better go to your parents and stay there with them until Allah gives the decision in my case.' The wife of Hilal bin Umaiyyah came to Messenger of Allah (PBUH) and said: 'O Messenger of Allah, Hilal bin Umaiyyah is a senile person and has no servant. Do you disapprove if I serve him?' He said, 'No, but don't let him have any sexual contact with you.' She said, 'By Allah, he has no such desire left in him. By Allah, he has been in tears since (this calamity) struck him.' Members of my family said to me, 'You should have sought permission from Messenger of Allah (PBUH) in regard to your wife. He has allowed the wife of Hilal bin Umaiyyah to serve him.' I said, 'I would not seek permission from Messenger of Allah (PBUH) for I do not know what Messenger of Allah might say in response to that, as I am a young man'. It was in this state that I spent ten more nights and thus fifty days had passed since people boycotted us and gave up talking to us. After I had offered my Fajr prayer on the early morning of the fiftieth day of this boycott on the roof of one of our houses, and had sat in the very state which Allah described as: 'The earth seemed constrained for me despite its vastness', I heard the voice of a proclaimer from the peak of the hill Sal' shouting at the top of his voice: 'O Ka'b bin Malik, rejoice.' I fell down in prostration and came to know that there was (a message of) relief for me. Messenger of Allah (PBUH) had informed the people about the acceptance of our repentance by Allah after he had offered the Fajr prayer. So the people went on to give us glad tidings and some of them went to my companions in order to give them the glad tidings. A man spurred his horse towards me (to give the good news), and another one from the tribe of Aslam came running for the same purpose and, as he approached the mount, I received the good news which reached me before the rider did. When the one whose voice I had heard came to me to congratulate me, I took off my garments and gave them to him for the good news he brought to me. By Allah, I possessed nothing else (in the form of clothes) except these garments, at that time. Then I borrowed two garments, dressed myself and came to Messenger of Allah (PBUH) On my way, I met groups of people who greeted me for (the acceptance of) repentance and they said: 'Congratulations for acceptance of your repentance.' I reached the mosque where Messenger of Allah (PBUH) was sitting amidst people. Talhah bin 'Ubaidullah got up and rushed towards me, shook hands with me and greeted me. By Allah, no person stood up (to greet me) from amongst the Muhajirun besides him." Ka'b said that he never forgot (this good gesture of) Talhah. Ka'b further said: "I greeted Messenger of Allah (PBUH) with 'As-salamu 'alaikum' and his face was beaming with pleasure. He (PBUH) said, 'Rejoice with the best day you have ever seen since your mother gave you birth. 'I said: 'O Messenger of Allah! Is this (good news) from you or from Allah?' He said, 'No, it is from Allah.' And it was common with Messenger of Allah (PBUH) that when ever he was happy, his face would glow as if it were a part of the moon and it was from this that we recognized it (his delight). As I sat before him, I said, I have placed a condition upon myself that if Allah accepts my Taubah, I would give up all of my property in charity for the sake of Allah and His Messenger (PBUH)!' Thereupon Messenger of Allah (PBUH) said, 'Keep some property with you, as it is better for you.' I said, 'I shall keep with me that portion which is in Khaibar'. I added: 'O Messenger of Allah! Verily, Allah has granted me salvation because of my truthfulness, and therefore, repentance obliges me to speak nothing but the truth as long as I am alive." Ka'b added: "By Allah, I do not know anyone among the Muslims who has been granted truthfulness better than me since I said this to the Prophet (PBUH). By Allah! Since the time I made a pledge of this to Messenger of Allah (PBUH), I have never intended to tell a lie, and I hope that Allah would protect me (against telling lies) for the rest of my life. Allah, the Exalted, the Glorious, revealed these Verses:
'Allah has forgiven the Prophet (PBUH), the Muhajirun (Muslim Emigrants who left their homes and came to Al-Madinah) and the Ansar (Muslims of Al- Madinah) who followed him (Muhammad (PBUH)) in the time of distress (Tabuk expedition), after the hearts of a party of them had nearly deviated (from the Right Path), but He accepted their repentance. Certainly, He is unto them full of kindness, Most Merciful. And (He did forgive also) the three who did not join [the Tabuk expedition and whose case was deferred (by the Prophet (PBUH)) for Allah's Decision] till for them the earth, vast as it is, was straitened and their ownselves were straitened to them, and they perceived that there is no fleeing from Allah, and no refuge but with Him. Then, He forgave them (accepted their repentance), that they might beg for His Pardon [repent (unto Him)]. Verily, Allah is the One Who forgives and accepts repentance, Most Merciful. O you who believe! Be afraid of Allah, and be with those who are true (in word and deeds)." (9:117,118).
Ka'b said: "By Allah, since Allah guided me to Islam, there has been no blessing more significant for me than this truth of mine which I spoke to Messenger of Allah (PBUH), and if I were to tell a lie I would have been ruined as were ruined those who had told lies, for Allah described those who told lies with the worst description He ever attributed to anybody else, as He sent down the Revelation:
They will swear by Allah to you (Muslims) when you return to them, that you may turn away from them. So turn away from them. Surely, they are Rijsun [i.e., Najasun (impure) because of their evil deeds], and Hell is their dwelling place - a recompense for that which they used to earn. They (the hypocrites) swear to you (Muslims) that you may be pleased with them, but if you are pleased with them, certainly Allah is not pleased with the people who are Al- Fa'siqun (rebellious, disobedient to Allah)". (9:95,96)
Ka'b further added: "The matter of the three of us remained pending for decision apart from the case of those who had made excuses on oath before Messenger of Allah (PBUH) and he accepted those, took fresh oaths of allegiance from them and supplicated for their forgiveness. The Prophet (PBUH) kept our matter pending till Allah decided it. The three whose matter was deferred have been shown mercy. The reference here is not to our staying back from the expedition but to his delaying our matter and keeping it pending beyond the matter of those who made their excuses on oath which he accepted".
[Al- Bukhari and Muslim]
Another version adds: "Messenger of Allah (PBUH) set out for Tabuk on Thursday. He used to prefer to set out on journey on Thursday." Another version says: "Messenger of Allah (PBUH) used to come back from a journey in the early forenoon and went straight to the mosque where he would perform two Rak'ah prayer. Afterwards he would seat himself there".
وكان من خبري حين تخلف عن رسول الله، صلى الله عليه وسلم، في غزوة تبوك أني لم أكن قط أقوى ولا أيسر مني حين تخلفت عنه في تلك الغزوة، والله ما جمعت قبلها راحلتين قط حتى جمعتهما في تلك الغزوة، ولم يكن رسول الله صلى الله عليه وسلم يريد غزوة إلا ورى بغيرها حتى كانت تلك الغزوة، فغزاها رسول الله صلى الله عليه وسلم في حر شديد، واستقبل سفراً بعيداً ومفازاً، واستقبل عدداً كثيراً، فجلى للمسلمين أمرهم ليتأهبوا أهبة غزوهم فأخبرهم بوجههم الذي يريد، والمسلمون مع رسول الله كثير ولا يجمعهم كتاب حافظ
"يريد بذلك الديوان" قال كعب: فقل رجل يريد أن يتغيب إلا ظن أن ذلك سيخفى به مالم ينزل فيه وحي من الله، وغزا رسول الله صلى الله عليه وسلم تلك الغزوة حين طابت الثمار والظلال فأنا إليها أصعر فتجهز رسول الله صلى الله عليه وسلم والمسلمون معه، وطفقت أغدو لكي أتجهز معه، فأرجع ولم أقض شيئاً، وأقول في نفسي: أنا قادر ...Reference | : Riyad as-Salihin 21 |
In-book reference | : Introduction, Hadith 21 |
Abu Dawud said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1021 |
In-book reference | : Book 2, Hadith 632 |
English translation | : Book 2, Hadith 1016 |
Narrated Um `Atiya:
We used to be ordered to come out on the Day of `Id and even bring out the virgin girls from their houses and menstruating women so that they might stand behind the men and say Takbir along with them and invoke Allah along with them and hope for the blessings of that day and for purification from sins.
Reference | : Sahih al-Bukhari 971 |
In-book reference | : Book 13, Hadith 20 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 88 |
(deprecated numbering scheme) |
From his father, from his grandfather, that the Prophet (saws) was asked about hanging fruits (on the trees), so he said: "Whoever is in need and picks some of it without taking any in his garment, then there is no sin upon him."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1289 |
In-book reference | : Book 14, Hadith 91 |
English translation | : Vol. 1, Book 12, Hadith 1289 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4013 |
In-book reference | : Book 37, Hadith 48 |
English translation | : Vol. 5, Book 37, Hadith 4018 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4837 |
In-book reference | : Book 45, Hadith 132 |
English translation | : Vol. 5, Book 45, Hadith 4841 |
Ibn Juraij reported:
Reference | : Sahih Muslim 1199c |
In-book reference | : Book 15, Hadith 83 |
USC-MSA web (English) reference | : Book 7, Hadith 2729 |
(deprecated numbering scheme) |
'Iyad b. Him-ar reported that Allah's Messenger (may peace be upon him), while delivering a sermon one day, said:
Reference | : Sahih Muslim 2865a |
In-book reference | : Book 53, Hadith 76 |
USC-MSA web (English) reference | : Book 40, Hadith 6853 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5292 |
In-book reference | : Book 48, Hadith 253 |
English translation | : Vol. 6, Book 48, Hadith 5294 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 702 |
In-book reference | : Book 8, Hadith 21 |
English translation | : Vol. 2, Book 3, Hadith 702 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1286 |
In-book reference | : Book 11, Hadith 2 |
Yahya related to me from Malik from Abu Hazim ibn Dinar that Abu Idris al-Khawlani said, "I entered the Damascus mosque and there was a young man with a beautiful mouth and white teeth sitting with some people. When they disagreed about something, they referred it to him and proceeded from his statement. I inquired about him, and it was said, 'This is Muadh ibn Jabal.' The next day I went to the noon-prayer, and I found that he had preceded me to the noon prayer and I found him praying."
Abu Idris continued, "I waited for him until he had finished the prayer. Then I came to him from in front of him and greeted him and said, 'By Allah! I love you for Allah!' He said, 'By Allah?' I said, 'By Allah.' He said, 'By Allah?' I said, 'By Allah.' He said, 'By Allah?' I said, 'By Allah.' "
He continued, "He took me by the upper part of my cloak and pulled me to him and said, 'Rejoice! I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Allah, the Blessed and Exalted, said, 'My love is obliged for those who love each other in Me, and those who sit with each other in Me, and those who visit each other in Me, and those who give to each other generously in Me.' " ' "
Sunnah.com reference | : Book 51, Hadith 16 |
USC-MSA web (English) reference | : Book 51, Hadith 15 |
Arabic reference | : Book 51, Hadith 1748 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1012 |
In-book reference | : Book 11, Hadith 137 |
English translation | : Vol. 2, Book 11, Hadith 1013 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4255 |
In-book reference | : Book 37, Hadith 156 |
English translation | : Vol. 5, Book 37, Hadith 4255 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 507 |
In-book reference | : Book 4, Hadith 20 |
English translation | : Vol. 1, Book 4, Hadith 507 |
Grade: | Da'if (Darussalam) |
Reference | : Musnad Ahmad 499 |
In-book reference | : Book 4, Hadith 92 |