Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 905 |
In-book reference | : Book 11, Hadith 30 |
English translation | : Vol. 2, Book 11, Hadith 906 |
Narrated Salama:
the above narration (Hadith 616) from Ubai bin Ka`b: adding, "I met the sub-narrator at Mecca later on, but he did not remember whether Ka`b had announced what he had found one year or three years."
Reference | : Sahih al-Bukhari 2437b |
In-book reference | : Book 45, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 617 |
(deprecated numbering scheme) |
Narrated Jabala:
"While at Medina we were struck with famine. Ibn Az-Zubair used to provide us with dates as our food. Ibn `Umar used to pass by us and say, "Don't eat two dates together at a time as the Prophet has forbidden eating two dates together at a time (in a gathering) unless one takes the permission of one's companion brother."
Reference | : Sahih al-Bukhari 2490 |
In-book reference | : Book 47, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 670 |
(deprecated numbering scheme) |
Abdullah b. Amr (Allah be pleased with both of them) reported:
Reference | : Sahih Muslim 1159h |
In-book reference | : Book 13, Hadith 242 |
USC-MSA web (English) reference | : Book 6, Hadith 2592 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 269 |
In-book reference | : Introduction, Hadith 269 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3423 |
In-book reference | : Book 27, Hadith 35 |
English translation | : Vol. 4, Book 27, Hadith 3453 |
Narrated Abdullah ibn Amr ibn al-'As:
Yazid ibn Abdullah said that Abdullah ibn Amr asked the Prophet (saws): In how many days should I complete the recitation of the whole Qur'an, Messenger of Allah?
He replied: In one month.
He said: I am more energetic to complete it in a period less than this. He kept on repeating these words and lessening the period until he said: Complete its recitation in seven days.
He again said: I am more energetic to complete it in a period less than this.
The Prophet (saws) said: He who finishes the recitation of the Qur'an in less than three days does not understand it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1390 |
In-book reference | : Book 6, Hadith 20 |
English translation | : Book 6, Hadith 1385 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2721 |
In-book reference | : Book 24, Hadith 103 |
English translation | : Vol. 3, Book 24, Hadith 2722 |
Khubaib was bought by the sons of Al-Harith bin 'Amir bin Naufal bin 'Abd Manaf. It was Khubaib who had killed Al-Harith in the battle of Badr. Khubaib remained a prisoner with those people for a few days till the sons of Al-Harith resolved to kill him.
When Khubaib (May Allah be pleased with him) got wind of this plot, he borrowed a razor from one of Al- Harith's daughters in order to remove his pubic hair. Her little son crawled towards Khubaib because of her carelessness. Later on, she saw her son on his thigh and the razor was in his hand. She got scared so much that Khubaib noticed the agitation on her face and said: "Are you afraid that I will kill him? No, I will never do that." She later remarked (after Al-Khubaib got martyred): "By Allah! I never saw a prisoner better than Khubaib." She added: "By Allah! I saw him once eating of a bunch of grapes in his hand while he was chained and there was no such fruit at that time in Makkah. Probably it was a boon which Allah bestowed upon Khubaib."
When they took him out of the Haram of Makkah to kill him outside its boundaries, Khubaib requested them to let him offer two Rak'ah of voluntary prayer. They allowed him and he offered two Rak'ah prayer. Then he said: "Had I not apprehended that you would think that I was afraid of death, I would have prolonged the prayer. O Allah! Count their number; slay them one by one and spare not one of them." He then recited these poetic verses:
'I do not care how they kill me as long as I get martyred in the Cause of Allah as a Muslim. I received my death for Allah's sake. If Allah so desires, He will bless, the amputated limbs of the torn body.'
Then the son of Al-Harith killed him. It was Khubaib who set the tradition for any Muslim sentenced to death in captivity to offer two Rak'ah of voluntary prayer. On that day the Messenger of Allah (PBUH) informed his Companions of the martyrdom of Khubaib. Later on, when some disbelievers from Quraish were informed that 'Asim had been martyred, they sent some people to fetch a significant part of his body to ascertain his death. (This was because) 'Asim had killed one of their chiefs. So Allah sent a swarm of wasps, resembling a shady cloud, to hover over the body of 'Asim and to shield him from their messengers, and thus they could not cut off anything from his body.
[Al- Bukhari].
Reference | : Riyad as-Salihin 1509 |
In-book reference | : Book 16, Hadith 45 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1571 |
In-book reference | : Book 9, Hadith 16 |
English translation | : Book 9, Hadith 1566 |
وَرَوَاهُ أَبُو دَاوُد عَن قبيصَة بن دؤيب
وَفِي أُخْرَى لَهُمَا وَلِلنَّسَائِيِّ وَابْنِ مَاجَهْ وَالدَّارِمِيِّ عَنْ نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهُمُ ابْنُ عُمَرَ وَمُعَاوِيَةُ وَأَبُو هُرَيْرَة والشريد إِلَى قَوْله: «فَاقْتُلُوهُ»
Reference | : Mishkat al-Masabih 3617, 3618, 3619 |
In-book reference | : Book 17, Hadith 56 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1928 |
In-book reference | : Book 9, Hadith 85 |
English translation | : Vol. 3, Book 9, Hadith 1928 |
Umm Salama reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1977d |
In-book reference | : Book 35, Hadith 54 |
USC-MSA web (English) reference | : Book 22, Hadith 4870 |
(deprecated numbering scheme) |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 28 |
In-book reference | : Book 3, Hadith 5 |
Narrated Anas ibn Malik:
I had a hanging lock of hair. My mother said to me: I shall not cut it, for the Messenger of Allah (saws) used to stretch it our and hold it.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4196 |
In-book reference | : Book 35, Hadith 38 |
English translation | : Book 34, Hadith 4184 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1746 |
In-book reference | : Book 11, Hadith 26 |
English translation | : Book 10, Hadith 1742 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3496 |
In-book reference | : Book 31, Hadith 61 |
English translation | : Vol. 4, Book 31, Hadith 3496 |
Reference | : Bulugh al-Maram 44 |
In-book reference | : Book 1, Hadith 52 |
English translation | : Book 1, Hadith 50 |
[Muslim].
Reference | : Riyad as-Salihin 1175 |
In-book reference | : Book 8, Hadith 185 |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1631 |
In-book reference | : Book 25, Hadith 20 |
USC-MSA web (English) reference | : Book 13, Hadith 4005 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 949 |
In-book reference | : Book 6, Hadith 56 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1877 |
In-book reference | : Book 21, Hadith 60 |
English translation | : Vol. 3, Book 21, Hadith 1878 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3381 |
In-book reference | : Book 26, Hadith 186 |
English translation | : Vol. 4, Book 26, Hadith 3383 |
Sunnah.com reference | : Book 11, Hadith 6 |
English translation | : Book 11, Hadith 1303 |
Arabic reference | : Book 11, Hadith 1276 |
Narrated Abu Huraira:
The Prophet said, "An adulterer, at the time he is committing illegal sexual intercourse is not a believer; and a person, at the time of drinking an alcoholic drink is not a believer; and a thief, at the time of stealing, is not a believer." Ibn Shihab said: `Abdul Malik bin Abi Bakr bin `Abdur-Rahman bin Al- Harith bin Hisham told me that Abu Bakr used to narrate that narration to him on the authority of Abu Huraira. He used to add that Abu Bakr used to mention, besides the above cases, "And he who robs (takes illegally something by force) while the people are looking at him, is not a believer at the time he is robbing (taking).
Reference | : Sahih al-Bukhari 5578 |
In-book reference | : Book 74, Hadith 4 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 484 |
(deprecated numbering scheme) |
ibn Abi Abd ar-Rahman said, "I asked Said ibn al Musayyab, 'How much for the finger of a woman?' He said, 'Ten camels' I said, 'How much for two fingers?' He said, 'Twenty camels.' I said, 'How much for three?' He said, 'Thirty camels.' I said, 'How much for four?' He said, 'Twenty camels.' I said, 'When her wound is greater and her affliction stronger, is her blood-money then less?' He said, 'Are you an Iraqi?' I said, 'Rather, I am a scholar who seeks to verify things, or an ignorant man who seeks to learn.' Said said, 'It is the sunna, my nephew.' "
Malik said, "What is done in our community about all the fingers of the hand being cut off is that its blood- money is complete. That is because when five fingers are cut, their blood-money is the blood-money of the hand:
Malik said, "The reckoning of the fingers is thirty-three dinars for each fingertip, and that is three and a third shares of camels."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1574 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 849 |
In-book reference | : Book 10, Hadith 73 |
English translation | : Vol. 1, Book 10, Hadith 850 |
Narrated Abu Burda's father:
Allah's Apostle said "Three persons will have a double reward:
1. A Person from the people of the scriptures who believed in his prophet (Jesus or Moses) and then believed in the Prophet Muhammad (i .e. has embraced Islam).
2. A slave who discharges his duties to Allah and his master.
3. A master of a woman-slave who teaches her good manners and educates her in the best possible way (the religion) and manumits her and then marries her."
ثُمَّ قَالَ عَامِرٌ أَعْطَيْنَاكَهَا بِغَيْرِ شَىْءٍ، قَدْ كَانَ يُرْكَبُ فِيمَا دُونَهَا إِلَى الْمَدِينَةِ.
Reference | : Sahih al-Bukhari 97 |
In-book reference | : Book 3, Hadith 39 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 97 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1365 |
In-book reference | : Book 11, Hadith 81 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1442 |
In-book reference | : Book 17, Hadith 25 |
English translation | : Vol. 3, Book 15, Hadith 1442 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 456 |
In-book reference | : Book 5, Hadith 9 |
English translation | : Vol. 1, Book 5, Hadith 457 |
Sunnah.com reference | : Book 8, Hadith 61 |
English translation | : Book 8, Hadith 0 |
Arabic reference | : Book 8, Hadith 1016 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 149 |
In-book reference | : Book 2, Hadith 1 |
English translation | : Vol. 1, Book 2, Hadith 149 |
Narrated 'Urwa (the son of Az- Zubair):
Az-Zubair had three scars caused by the sword, one of which was over his shoulder and I used to insert my fingers in it. He received two of those wounds on the day of Badr and one on the day of Al-Yarmuk. When 'Abdullah bin Zubair was killed, 'Abdul-Malik bin Marwan said to me, "O 'Urwa, do you recognize the sword of Az-Zubair?" I said, "Yes." He said, "What marks does it have?" I replied, "It has a dent in its sharp edge which was caused in it on the day of Badr." 'Abdul- Malik said, "You are right! (i.e. their swords) have dents because of clashing with the regiments of the enemies Then 'Abdul-Malik returned that sword to me (i.e. Urwa). (Hisham, 'Urwa's son said, "We estimated the price of the sword as three-thousand (Dinars) and after that it was taken by one of us (i.e. the inheritors) and I wish I could have had it.")
Reference | : Sahih al-Bukhari 3973 |
In-book reference | : Book 64, Hadith 26 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 311 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1180 |
In-book reference | : Book 3, Hadith 20 |
English translation | : Book 3, Hadith 1176 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3410 |
In-book reference | : Book 27, Hadith 22 |
English translation | : Vol. 4, Book 27, Hadith 3439 |
Grade: | Hasan because of corroborating evidence and Da'if (Darussalam) because of the weakness of Al-Harith Al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 635 |
In-book reference | : Book 5, Hadith 72 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1905 |
In-book reference | : Book 11, Hadith 185 |
English translation | : Book 10, Hadith 1900 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 129 |
In-book reference | : Book 1, Hadith 130 |
English translation | : Vol. 1, Book 1, Hadith 129 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3900 |
In-book reference | : Book 19, Hadith 112 |
An-Nawwas b. Sam`an reported that Allah's Messenger (may peace be upon him) made a mention of the Dajjal one day in the morning. He (saws) sometimes described him to be insignificant and sometimes described (his turmoil) as very significant (and we felt) as if he were in the cluster of the date-palm trees. When we went to him (to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he (saws) said:
Reference | : Sahih Muslim 2937a |
In-book reference | : Book 54, Hadith 134 |
USC-MSA web (English) reference | : Book 41, Hadith 7015 |
(deprecated numbering scheme) |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3498 |
In-book reference | : Book 16, Hadith 46 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3669 |
In-book reference | : Book 18, Hadith 9 |
Sunnah.com reference | : Book 4, Hadith 2 |
English translation | : Book 4, Hadith 624 |
Arabic reference | : Book 4, Hadith 599 |
Reference | : Sahih al-Bukhari 6653 |
In-book reference | : Book 83, Hadith 32 |
USC-MSA web (English) reference | : Vol. 1, Book 78, Hadith 647 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 16, Hadith 80 |
English translation | : Book 16, Hadith 1559 |
Arabic reference | : Book 16, Hadith 1516 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1056 |
In-book reference | : Book 4, Hadith 474 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 626 |
In-book reference | : Book 7, Hadith 1 |
English translation | : Vol. 1, Book 7, Hadith 627 |
Ibn Mas`ud added:
I heard Allah's Apostle saying; (It will be) from among the most wicked people who will be living at the time when the Hour will be established."
Reference | : Sahih al-Bukhari 7067 |
In-book reference | : Book 92, Hadith 18 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 187 |
(deprecated numbering scheme) |
Narrated AbuBakr as-Siddiq:
The Prophet (saws) said: He who asks pardon is not a confirmed sinner, even if he returns to his sin seventy times a day.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1514 |
In-book reference | : Book 8, Hadith 99 |
English translation | : Book 8, Hadith 1509 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 625 |
In-book reference | : Book 4, Hadith 59 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 622 |
In-book reference | : Book 31, Hadith 19 |
English translation | : Book 31, Hadith 622 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1190f |
In-book reference | : Book 15, Hadith 47 |
USC-MSA web (English) reference | : Book 7, Hadith 2693 |
(deprecated numbering scheme) |
Abu Juhaifa reported:
Reference | : Sahih Muslim 2343a |
In-book reference | : Book 43, Hadith 139 |
USC-MSA web (English) reference | : Book 30, Hadith 5786 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1523 |
In-book reference | : Book 19, Hadith 36 |
English translation | : Vol. 3, Book 17, Hadith 1523 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5076 |
In-book reference | : Book 48, Hadith 37 |
English translation | : Vol. 6, Book 48, Hadith 5079 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 26 |
In-book reference | : Book 3, Hadith 3 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 611 |
In-book reference | : Book 2, Hadith 221 |
English translation | : Book 2, Hadith 611 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3047 |
In-book reference | : Book 25, Hadith 166 |
English translation | : Vol. 4, Book 25, Hadith 3047 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4096 |
In-book reference | : Book 36, Hadith 172 |
English translation | : Vol. 5, Book 36, Hadith 4096 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4480 |
In-book reference | : Book 22, Hadith 167 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3340 |
In-book reference | : Book 47, Hadith 392 |
English translation | : Vol. 5, Book 44, Hadith 3340 |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, forbade 'selling and lending.'
Malik said, "The explanation of what that meant is that one man says to another, 'I will take your goods for such-and-such if you lend me such-and-such.' If they agree to a transaction in this manner, it is not permitted. If the one who stipulates the loan abandons his stipulation, then the sale is permitted."
Malik said, "There is no harm in exchanging linen from Shata, for garments from Itribi, or Qass, or Ziqa. Or the cloth of Herat or Merv for Yemeni cloaks and shawls and such like as one for two or three, from hand to hand or with delayed terms. If the goods are of the same kind, and deferment enters into the transaction, there is no good in it."
Malik said, "It is not good unless they are different, and the difference between them is clear. When they resemble each other, even if the names are different, do not take two for one with delayed terms, for instance two garments of Herat for one from Merv or Quhy with delayed terms, ortwo garments of Furqub for one from Shata. All these sorts are of the same description, so do not buy two for one, on delayed terms."
Malik said, "There is no harm in selling what you buy of things of this nature, before you complete the deal, to some one other than the person from whom you purchased them if the price was paid in cash."
USC-MSA web (English) reference | : Book 31, Hadith 69 |
Arabic reference | : Book 31, Hadith 1360 |
Narrated Anas:
`Umar said, "I agreed with Allah in three things," or said, "My Lord agreed with me in three things. I said, 'O Allah's Apostle! Would that you took the station of Abraham as a place of prayer.' I also said, 'O Allah's Apostle! Good and bad persons visit you! Would that you ordered the Mothers of the believers to cover themselves with veils.' So the Divine Verses of Al-Hijab (i.e. veiling of the women) were revealed. I came to know that the Prophet had blamed some of his wives so I entered upon them and said, 'You should either stop (troubling the Prophet ) or else Allah will give His Apostle better wives than you.' When I came to one of his wives, she said to me, 'O `Umar! Does Allah's Apostle haven't what he could advise his wives with, that you try to advise them?' " Thereupon Allah revealed:-- "It may be, if he divorced you (all) his Lord will give him instead of you, wives better than you Muslims (who submit to Allah).." (66.5)
Reference | : Sahih al-Bukhari 4483 |
In-book reference | : Book 65, Hadith 10 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 10 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2021 |
In-book reference | : Book 10, Hadith 6 |
English translation | : Vol. 3, Book 10, Hadith 2021 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3381 |
In-book reference | : Book 30, Hadith 11 |
English translation | : Vol. 4, Book 30, Hadith 3381 |
Salama b. Kuhail reported:
Reference | : Sahih Muslim 1723a |
In-book reference | : Book 31, Hadith 8 |
USC-MSA web (English) reference | : Book 18, Hadith 4279 |
(deprecated numbering scheme) |
[Al-Bukhari].
Reference | : Riyad as-Salihin 210 |
In-book reference | : Introduction, Hadith 210 |
Narrated Abdullah ibn Abbas:
The people of pre-Islamic times used to eat some things and leave others alone, considering them unclean. Then Allah sent His Prophet (saws) and sent down His Book, marking some things lawful and others unlawful; so what He made lawful is lawful, what he made unlawful is unlawful, and what he said nothing about is allowable. And he recited: "Say: I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it...." up to the end of the verse.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3800 |
In-book reference | : Book 28, Hadith 65 |
English translation | : Book 27, Hadith 3791 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1338 |
In-book reference | : Book 5, Hadith 536 |
English translation | : Vol. 1, Book 5, Hadith 1338 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3957 |
In-book reference | : Book 36, Hadith 32 |
English translation | : Vol. 5, Book 36, Hadith 3957 |
Grade: | Da'if (Darussalam) because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 896 |
In-book reference | : Book 5, Hadith 325 |
Grade: | Sahih (Darussalam), al-Bukhari (5616)] (Darussalam) |
Reference | : Musnad Ahmad 1316 |
In-book reference | : Book 5, Hadith 718 |
Yahya related to me from Malik from Yahya ibn Said from 'Amra bint Abd ar-Rahman from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that a jewish woman came to beg from her and said, "May Allah give you refuge from the punishment of the grave." So A'isha asked the Messenger of Allah, may Allah bless him and grant him peace, "Are people punished in their graves?", and the Messenger of Allah, may Allah bless him and grant him peace, took refuge in Allah from that. Then one morning the Messenger of Allah, may Allah bless him and grant him peace, went out on a journey and there was an eclipse of the sun, and he returned in the late morning and passed through his apartments. Then he stood and prayed, and the people stood behind him. He stood for a long time, and then went into ruku for a long time. Then he rose and stood for a long time, though less than the first time, and then went into ruku for a long time, though less than the first time. Then he rose, and went down into sajda. Then he stood for a long time, though less than the time before, and then went into ruku for a long time, though less than the time before. Then he rose and stood for a long time, though less than the time before, and then went into ruku for a long time, though less than the time before. Then he rose, and went down into sajda. When he had finished he said what Allah willed him to say, and then he told them to seek protection for themselves from the punishment of the grave."
Sunnah.com reference | : Book 12, Hadith 3 |
USC-MSA web (English) reference | : Book 12, Hadith 3 |
Arabic reference | : Book 12, Hadith 450 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 543 |
In-book reference | : Book 2, Hadith 153 |
English translation | : Book 2, Hadith 543 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2890 |
In-book reference | : Book 11, Hadith 127 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad because of the weakness of Jabir al-Ju'fi and al-Harith al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 1289 |
In-book reference | : Book 5, Hadith 693 |
'Abdullah reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2184a |
In-book reference | : Book 39, Hadith 50 |
USC-MSA web (English) reference | : Book 26, Hadith 5421 |
(deprecated numbering scheme) |
Malik related to me from Abd ar-Rahman ibn Harmala that Said ibn al-Musayyab heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Shaytan concerns himself with one and two. When there are three, he does not concern himself with them."
Sunnah.com reference | : Book 54, Hadith 37 |
USC-MSA web (English) reference | : Book 54, Hadith 36 |
Arabic reference | : Book 54, Hadith 1802 |
Narrated Adi ibn Hatim:
Messenger of Allah, one of us shoots at the game, and follows its mark for two or three days, and then finds it dead, and there is his arrow (pierced) in it, may he eat it? He said: Yes, if he wishes, or he said: he may eat if he wishes.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2853 |
In-book reference | : Book 17, Hadith 10 |
English translation | : Book 16, Hadith 2847 |
Narrated Wathilah ibn al-Asqa':
The Prophet (saws) said: A woman gets inheritance from the three following: one she has set free, a foundling, and her child about whom she has invoked a curse on herself if she was untrue in declaring he was not born out of wedlock.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2906 |
In-book reference | : Book 19, Hadith 22 |
English translation | : Book 18, Hadith 2900 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1190 |
In-book reference | : Book 5, Hadith 388 |
English translation | : Vol. 1, Book 5, Hadith 1190 |
Yahya said that Malik said, concerning two associates, "If they share one herdsman, one male animal, one pasture and one watering place then the two men are associates, as long as each one of them knows his own property from that of his companion If someone cannot tell his property apart from that of his fellow, he is not an associate, but rather, a co-owner "
Malik said, "It is not obligatory for both associates to pay zakat unless both of them have a zakatable amount (of livestock). If, for instance, one of the associates has forty or more sheep and goats and the other has less than forty sheep and goats, then the one who has forty has to pay zakat and the one who has less does not. If both of them have a zakatable amount (of livestock) then both of them are assessed together (i.e the flock is assessed as one) and both of them have to pay zakat. If one of them has a thousand sheep, or less, that he has to pay zakat on, and the other has forty, or more, then they are associates, and each one pays his contribution according to the number of animals he has - so much from the one with a thousand, and so much from the one with forty.
Malik said, "Two associates in camels are the same as two associates in sheep and goats, and, for the purposes of zakat, are assessed together if each one of them has a zakatable amount (of camels). That is because the Messenger of Allah, may Allah bless him and grant him peace, said, 'There is no zakat on less than five head of camels,' and Umar ibn al-Khattab said, 'On grazing sheep and goats, if they come to forty or more - one ewe.' "
Yahya said that Malik said, "This is what I like most out of what I have heard about the matter."
Malik said that when Umar ibn al-Khattab said, "Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat," what he meant was the owners of livestock.
Malik said, "What he meant when he said, 'Those separated should not be gathered together' is, for instance, that there is a group of three men, each of whom has forty sheep and goats, and each of whom thus has to pay zakat. Then, when the zakat collector is on his way ,they gather their flocks together so that they only owe one ewe between them. This they are forbidden to do. What he meant when he said, 'nor should those gathered together be separated,' is, for instance, that there are two associates, each one of whom has a hundred and one sheep and goats, and each of whom must therefore pay three ewes. Then, when the zakat collector is on his way, they split up their flocks so that they only have to pay one ewe each. This they are forbidden to do. And so it is said, 'Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat.' "
Malik said, "This is what I have heard about the matter."
USC-MSA web (English) reference | : Book 17, Hadith 25 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1799 |
In-book reference | : Book 6, Hadith 28 |
صحيح م بلفظ لضللتم وهو المحفوظ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 550 |
In-book reference | : Book 2, Hadith 160 |
English translation | : Book 2, Hadith 550 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2661 |
In-book reference | : Book 10, Hadith 152 |
Narrated Ibn `Umar:
The Prophet decreed that one should not eat two dates together at a time unless he gets the permission from his companions (sharing the meal with him).
Reference | : Sahih al-Bukhari 2489 |
In-book reference | : Book 47, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 669 |
(deprecated numbering scheme) |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 828a |
In-book reference | : Book 6, Hadith 352 |
USC-MSA web (English) reference | : Book 4, Hadith 1806 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 46 |
In-book reference | : Book 1, Hadith 46 |
English translation | : Vol. 1, Book 1, Hadith 46 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 335 |
In-book reference | : Book 2, Hadith 11 |
English translation | : Vol. 1, Book 2, Hadith 336 |
Narrated Abu al-Darda':
The Prophet (saws) said: The place of assembly of the Muslims at the time of the war will be in al-Ghutah near a city called Damascus, one of the best cities in Syria.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4298 |
In-book reference | : Book 39, Hadith 8 |
English translation | : Book 38, Hadith 4285 |
Sunnah.com reference | : Book 2, Hadith 58 |
Arabic/English book reference | : Book 2, Hadith 196 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 504 |
In-book reference | : Book 6, Hadith 11 |
English translation | : Vol. 1, Book 6, Hadith 505 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3320 |
In-book reference | : Book 47, Hadith 372 |
English translation | : Vol. 5, Book 44, Hadith 3320 |
Sunnah.com reference | : Book 10, Hadith 36 |
English translation | : Book 10, Hadith 1278 |
Arabic reference | : Book 10, Hadith 1239 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 582 |
In-book reference | : Book 4, Hadith 18 |
Malik related to me from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah is pleased with three things from you, and He is angry with three things from you. He is pleased that you worship Him and do not associate anything with Him, and that you take hold of the rope of Allah altogether, and that you give good counsel to the one to whom Allah gives command over you. He is angry with you for gossip, squandering property, and asking too many questions."
Sunnah.com reference | : Book 56, Hadith 20 |
USC-MSA web (English) reference | : Book 56, Hadith 20 |
Arabic reference | : Book 56, Hadith 1833 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5091 |
In-book reference | : Book 43, Hadith 319 |
English translation | : Book 42, Hadith 5072 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1626 |
In-book reference | : Book 20, Hadith 29 |
English translation | : Vol. 2, Book 20, Hadith 1627 |
[Muslim].
Reference | : Riyad as-Salihin 1383 |
In-book reference | : Book 12, Hadith 8 |