[Muslim].
Reference | : Riyad as-Salihin 919 |
In-book reference | : Book 6, Hadith 26 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 905 |
In-book reference | : Book 11, Hadith 30 |
English translation | : Vol. 2, Book 11, Hadith 906 |
Narrated `Abdullah bin `Umar:
Allah's Apostle said. "While I was sleeping, I saw myself (in a dream) performing Tawaf around the Ka`ba. Behold, I saw a reddish-white man with lank hair, and water was dropping from his head. I asked, "Who is this?' They replied, 'The son of Mary.' Then I turned my face to see another man with a huge body, red complexion and curly hair and blind in one eye. His eye looked like a protruding out grape. They said (to me), He is Ad-Dajjal." The Prophet added, "The man he resembled most is Ibn Qatan, a man from the tribe of Khuza`a. "
Reference | : Sahih al-Bukhari 7128 |
In-book reference | : Book 92, Hadith 75 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 242 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "Surely! Everyone of you is a guardian and is responsible for his charges: The Imam (ruler) of the people is a guardian and is responsible for his subjects; a man is the guardian of his family (household) and is responsible for his subjects; a woman is the guardian of her husband's home and of his children and is responsible for them; and the slave of a man is a guardian of his master's property and is responsible for it. Surely, everyone of you is a guardian and responsible for his charges."
Reference | : Sahih al-Bukhari 7138 |
In-book reference | : Book 93, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 252 |
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Ibn 'Abbas narrated from al-Fadl b. Abbas (Allah be pleased with them) who sat behind Allah's Messenger (may peace be upon him) that he (the Holy Prophet) said to the people on the evening of 'Arafa and on the morning to the gathering of people (at Muzdalifa) as they were pushing on to proceed slowly. And he himself drove his she-camel with restraint until he entered Muhassir (it is a place in Mina), and further told them to take up pebbles which were to be thrown at Jamra. And Allah's Messenger (may peace be upon him) continued pronouncing Talbiya till he stoned the Jamra.
Reference | : Sahih Muslim 1282a |
In-book reference | : Book 15, Hadith 295 |
USC-MSA web (English) reference | : Book 7, Hadith 2933 |
(deprecated numbering scheme) |
Narrated Aisha:
(the wife of the Prophet) The people used to come from their abodes and from Al-`Awali (i.e. outskirts of Medina up to a distance of four miles or more from Medina). They used to pass through dust and used to be drenched with sweat and covered with dust; so sweat used to trickle from them. One of them came to Allah's Apostle who was in my house. The Prophet said to him, "I wish that you keep yourself clean on this day of yours (i.e. take a bath)."
Reference | : Sahih al-Bukhari 902 |
In-book reference | : Book 11, Hadith 26 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 25 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3020 |
In-book reference | : Book 24, Hadith 403 |
English translation | : Vol. 3, Book 24, Hadith 3023 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3031 |
In-book reference | : Book 24, Hadith 414 |
English translation | : Vol. 3, Book 24, Hadith 3034 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3324 |
In-book reference | : Book 26, Hadith 129 |
English translation | : Vol. 4, Book 26, Hadith 3326 |
Reference | : Sunan an-Nasa'i 4431 |
In-book reference | : Book 43, Hadith 71 |
English translation | : Vol. 5, Book 43, Hadith 4436 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5011 |
In-book reference | : Book 47, Hadith 27 |
English translation | : Vol. 6, Book 47, Hadith 5014 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5382 |
In-book reference | : Book 49, Hadith 4 |
English translation | : Vol. 6, Book 49, Hadith 5384 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3357 |
In-book reference | : Book 47, Hadith 409 |
English translation | : Vol. 5, Book 44, Hadith 3357 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3241 |
In-book reference | : Book 47, Hadith 293 |
English translation | : Vol. 5, Book 44, Hadith 3241 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3669 |
In-book reference | : Book 30, Hadith 59 |
English translation | : Vol. 4, Book 30, Hadith 3699 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 251 |
In-book reference | : Book 37, Hadith 1 |
Sulaiman Shaibini reported:
Reference | : Sahih Muslim 1937b |
In-book reference | : Book 34, Hadith 40 |
USC-MSA web (English) reference | : Book 21, Hadith 4769 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1511 |
In-book reference | : Book 19, Hadith 22 |
English translation | : Vol. 1, Book 17, Hadith 1511 |
'Imran b. Husain reported:
Reference | : Sahih Muslim 2595a |
In-book reference | : Book 45, Hadith 102 |
USC-MSA web (English) reference | : Book 32, Hadith 6276 |
(deprecated numbering scheme) |
Arabic reference | : Book 21, Hadith 2822 |
Arabic reference | : Book 23, Hadith 3231 |
Narrated Ibn `Abbas:
I used to teach (the Qur'an to) some people of the Muhajirln (emigrants), among whom there was `Abdur Rahman bin `Auf. While I was in his house at Mina, and he was with `Umar bin Al-Khattab during `Umar's last Hajj, `Abdur-Rahman came to me and said, "Would that you had seen the man who came today to the Chief of the Believers (`Umar), saying, 'O Chief of the Believers! What do you think about so-and-so who says, 'If `Umar should die, I will give the pledge of allegiance to such-andsuch person, as by Allah, the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards.' `Umar became angry and then said, 'Allah willing, I will stand before the people tonight and warn them against those people who want to deprive the others of their rights (the question of rulership). `Abdur-Rahman said, "I said, 'O Chief of the believers! Do not do that, for the season of Hajj gathers the riff-raff and the rubble, and it will be they who will gather around you when you stand to address the people. And I am afraid that you will get up and say something, and some people will spread your statement and may not say what you have actually said and may not understand its meaning, and may interpret it incorrectly, so you should wait till you reach Medina, as it is the place of emigration and the place of Prophet's Traditions, and there you can come in touch with the learned and noble people, and tell them your ideas with confidence; and the learned people will understand your statement and put it in its proper place.' On that, `Umar said, 'By Allah! Allah willing, I will do this in the first speech I will deliver before the people in Medina." Ibn `Abbas added: We reached Medina by the end of the month of Dhul-Hijja, and when it was Friday, we went quickly (to the mosque) as soon as the sun had declined, and I saw Sa`id bin Zaid bin `Amr bin Nufail sitting at the corner of the pulpit, and I too sat close to him so that my knee was touching his knee, and after a short while `Umar bin Al-Khattab came out, and when I saw him coming towards us, I said to Sa`id bin Zaid bin `Amr bin Nufail "Today `Umar will say such a thing as he has never said since he was chosen as Caliph." Sa`id denied my statement with astonishment and said, "What thing do you expect `Umar to say the like of which he has never said before?" In the meantime, `Umar sat on the pulpit and when the callmakers for the prayer ...
Reference | : Sahih al-Bukhari 6830 |
In-book reference | : Book 86, Hadith 56 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 817 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4042 |
In-book reference | : Book 19, Hadith 252 |
'Amr b. 'Abasa Sulami reported:
Reference | : Sahih Muslim 832 |
In-book reference | : Book 6, Hadith 358 |
USC-MSA web (English) reference | : Book 4, Hadith 1812 |
(deprecated numbering scheme) |
It was narrated that ‘Abul-`Ajfa` as-Sulami said: I heard ‘Umar say: Do not make women`s dowries expensive,... and he mentioned the same hadeeth.
حَدَّثَنَا إِسْمَاعِيلُ مَرَّةً أُخْرَى أَخْبَرَنَا سَلَمَةُ بْنُ عَلْقَمَةَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ قَالَ نُبِّئْتُ عَنْ أَبِي الْعَجْفَاءِ قَالَ سَمِعْتُ عُمَرَ يَقُولُ أَلَا لَا تُغْلُوا صُدُقَ النِّسَاءِ فَذَكَرَ الْحَدِيثَ قَالَ إِسْمَاعِيلُ وَذَكَرَ أَيُّوبُ وَهِشَامٌ وَابْنُ عَوْنٍ عَنْ مُحَمَّدٍ عَنْ أَبِي الْعَجْفَاءِ عَنْ عُمَرَ نَحْوًا مِنْ حَدِيثِ سَلَمَةَ إِلَّا أَنَّهُمْ قَالُوا لَمْ يَقُلْ مُحَمَّدٌ نُبِّئْتُ عَنْ أَبِي الْعَجْفَاءِ.
Grade: | Da'if (Darussalam) [ because Abu Firas is unknown A sahih hadeeth. It is a repeat of no. 285 (Darussalam) |
Reference | : Musnad Ahmad 286, 287 |
In-book reference | : Book 2, Hadith 196 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 198 |
In-book reference | : Book 2, Hadith 50 |
English translation | : Vol. 1, Book 2, Hadith 198 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2303 |
In-book reference | : Book 9, Hadith 77 |
Anas b. Malik reported:
Reference | : Sahih Muslim 897b |
In-book reference | : Book 9, Hadith 10 |
USC-MSA web (English) reference | : Book 4, Hadith 1956 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 44 |
In-book reference | : Book 1, Hadith 43 |
Narrated `Ikrima:
Ibn `Abbas said, "Preach to the people once a week, and if you won't, then preach them twice, but if you want to preach more, then let it be three times (a week only), and do not make the people fed-up with this Qur'an. If you come to some people who are engaged in a talk, don't start interrupting their talk by preaching, lest you should cause them to be bored. You should rather keep quiet, and if they ask you, then preach to them at the time when they are eager to hear what you say. And avoid the use of rhymed prose in invocation for I noticed that Allah's Apostle and his companions always avoided it."
Reference | : Sahih al-Bukhari 6337 |
In-book reference | : Book 80, Hadith 34 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 349 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4734 |
In-book reference | : Book 45, Hadith 29 |
English translation | : Vol. 5, Book 45, Hadith 4738 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5436 |
In-book reference | : Book 50, Hadith 9 |
English translation | : Vol. 6, Book 50, Hadith 5438 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3899 |
In-book reference | : Book 35b, Hadith 43 |
English translation | : Vol. 4, Book 35, Hadith 3930 |
Abu Musa reported:
Reference | : Sahih Muslim 2704a |
In-book reference | : Book 48, Hadith 56 |
USC-MSA web (English) reference | : Book 35, Hadith 6526 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Allah's Apostle in his fatal illness came out, wrapped with a sheet, and his head was wrapped with an oiled bandage. He sat on the pulpit, and praising and glorifying Allah, he said, "Now then, people will increase but the Ansar will decrease in number, so much so that they, compared with the people, will be just like the salt in the meals. So, if any of you should take over the authority by which he can either benefit some people or harm some others, he should accept the goodness of their good people (i.e. Ansar) and excuse the faults of their wrong-doers." That was the last gathering which the Prophet attended.
Reference | : Sahih al-Bukhari 3628 |
In-book reference | : Book 61, Hadith 132 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 822 |
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The Messenger of Allah (saws) took a signet-ring of gold, and put the stone next the palm of his hand. He engraved on it "Muhammad, the Messenger of Allah". The people then took signet-rings of gold. When he saw that they had taken them (like his ring) he threw it away and said: I shall never wear it. He then fashioned a silver ring and engraved on it "Muhammad, the Messenger of Allah". Then Abu Bakr wore it after him, then 'Umar wore it after Abu Bakr, and the 'Uthman wore it after 'Umar till it fell down in a well called Aris.
Abu Dawud said: The people did not disagree on 'Uthman till the signet-rin fell down from his hand.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4218 |
In-book reference | : Book 36, Hadith 5 |
English translation | : Book 35, Hadith 4206 |
Arabic reference | : Book 20, Hadith 2659 |
Grade: | Da'if (Darussalam) because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 725 |
In-book reference | : Book 5, Hadith 158 |
Narrated Abu Qatada:
We set out in the company of Allah's Apostle on the day (of the battle) of Hunain. When we faced the enemy, the Muslims retreated and I saw a pagan throwing himself over a Muslim. I turned around and came upon him from behind and hit him on the shoulder with the sword He (i.e. the pagan) came towards me and seized me so violently that I felt as if it were death itself, but death overtook him and he released me. I followed `Umar bin Al Khattab and asked (him), "What is wrong with the people (fleeing)?" He replied, "This is the Will of Allah," After the people returned, the Prophet sat and said, "Anyone who has killed an enemy and has a proof of that, will posses his spoils." I got up and said, "Who will be a witness for me?" and then sat down. The Prophet again said, "Anyone who has killed an enemy and has proof of that, will possess his spoils." I (again) got up and said, "Who will be a witness for me?" and sat down. Then the Prophet said the same for the third time. I again got up, and Allah's Apostle said, "O Abu Qatada! What is your story?" Then I narrated the whole story to him. A man (got up and) said, "O Allah's Apostle! He is speaking the truth, and the spoils of the killed man are with me. So please compensate him on my behalf." On that Abu Bakr As-Siddiq said, "No, by Allah, he (i.e. Allah's Apostle ) will not agree to give you the spoils gained by one of Allah's Lions who fights on the behalf of Allah and His Apostle." The Prophet said, "Abu Bakr has spoken the truth." So, Allah's Apostle gave the spoils to me. I sold that armor (i.e. the spoils) and with its price I bought a garden at Bani Salima, and this was my first property which I gained after my conversion to Islam.
Reference | : Sahih al-Bukhari 3142 |
In-book reference | : Book 57, Hadith 50 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 370 |
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Narrated Anas Bin Malik:
When it was the day (of the battle) of Hunain, the tributes of Hawazin and Ghatafan and others, along with their animals and offspring (and wives) came to fight against the Prophet The Prophet had with him, ten thousand men and some of the Tulaqa. The companions fled, leaving the Prophet alone. The Prophet then made two calls which were clearly distinguished from each other. He turned right and said, "O the group of Ansar!" They said, "Labbaik, O Allah's Apostle! Rejoice, for we are with you!" Then he turned left and said, "O the group of Ansar!" They said, "Labbaik! O Allah's Apostle! Rejoice, for we are with you!" The Prophet at that time, was riding on a white mule; then he dismounted and said, "I am Allah's Slave and His Apostle." The infidels then were defeated, and on that day the Prophet gained a large amount of booty which he distributed amongst the Muhajirin and the Tulaqa and did not give anything to the Ansar. The Ansar said, "When there is a difficulty, we are called, but the booty is given to other than us." The news reached the Prophet and he gathered them in a leather tent and said, "What is this news reaching me from you, O the group of Ansar?" They kept silent, He added," O the group of Ansar! Won't you be happy that the people take the worldly things and you take Allah's Apostle to your homes reserving him for yourself?" They said, "Yes." Then the Prophet said, "If the people took their way through a valley, and the Ansar took their way through a mountain pass, surely, I would take the Ansar's mountain pass." Hisham said, "O Abu Hamza (i.e. Anas)! Did you witness that? " He replied, "And how could I be absent from him?"
Reference | : Sahih al-Bukhari 4337 |
In-book reference | : Book 64, Hadith 366 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 626 |
(deprecated numbering scheme) |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4552 |
In-book reference | : Book 23, Hadith 39 |
Reference | : Mishkat al-Masabih 5773 |
In-book reference | : Book 29, Hadith 33 |
Arabic reference | : Book 0, Hadith 38 |
Narrated `Abdullah bin `Amr:
I heard the Prophet saying, "Allah will not deprive you of knowledge after he has given it to you, but it will be taken away through the death of the religious learned men with their knowledge. Then there will remain ignorant people who, when consulted, will give verdicts according to their opinions whereby they will mislead others and go astray."
Reference | : Sahih al-Bukhari 7307 |
In-book reference | : Book 96, Hadith 38 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 410 |
(deprecated numbering scheme) |
Yahya related to me from Malik that
Yahya ibn Said heard Ata ibn Abi Rabah mentioning that the camel-herders were allowed to throw the stones at night, and saying that this was in the early period (of Islam).
Malik said, "The explanation of the hadith where the Messenger of Allah, may Allah bless him and grant him peace, allowed the camel-herders to delay the stoning of the jamras is, in our view, and Allah knows best, that they threw stones on the day of sacrifice, and then threw again two days later, which was the first possible day for leaving, and this throwing was for the day which had passed. They then threw again for the day itself, because it is only possible for someone to make up for something which is obligatory for him, and when something obligatory passes someone by (without him doing it) he must necessarily make it up afterwards (and not beforehand). So (in the case of the camel-herders), if it seemed appropriate for them to leave that day, they would have done all that they were supposed to do, and if they were to stay until the following day, they would throw stones with everybody else on the second and last day for leaving, and then leave."
USC-MSA web (English) reference | : Book 20, Hadith 228 |
Arabic reference | : Book 20, Hadith 925 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3950 |
In-book reference | : Book 36, Hadith 12 |
English translation | : Vol. 4, Book 36, Hadith 3402 |
That during the Year of the Conquest, while he was in Makkah, he heard the Messenger of Allah (saws) saying: "Indeed Allah and His Messenger unlawful the sale of wine, dead carcasses, the pig, and idols." They said: "O Messenger of Allah! What about the fat of carcasses? For indeed it is used to coat the ships, skins are oiled with it, and people use it for lamps?" He said: "No. It is unlawful." Then, with that, the Messenger of Allah (saws) said: "May Allah fight (curse) the Jews! Indeed Allah made the fat unlawful for them, they melted it, sold it, and consumed its price."
[He said:] There are narrations of this topic from 'Umar and Ibn 'Abbas.
[Abu 'Eisa said:] The Hadith of Jabir is Hasan Sahih Hadith. This is acted upon according to the people of knowledge.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1297 |
In-book reference | : Book 14, Hadith 99 |
English translation | : Vol. 1, Book 12, Hadith 1297 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2680 |
In-book reference | : Book 41, Hadith 36 |
English translation | : Vol. 5, Book 39, Hadith 2680 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 447 |
In-book reference | : Book 2, Hadith 300 |
English translation | : Vol. 1, Book 2, Hadith 447 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 644 |
In-book reference | : Book 7, Hadith 28 |
English translation | : Vol. 2, Book 2, Hadith 644 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1441 |
In-book reference | : Book 17, Hadith 24 |
English translation | : Vol. 3, Book 15, Hadith 1441 |
Thauban reported Allah's Apostle (may peace be upon him) as saying:
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، بِإِسْنَادِ هِشَامٍ . بِمِثْلِ حَدِيثِهِ غَيْرَ أَنَّهُ قَالَ " أَنَا يَوْمَ الْقِيَامَةِ عِنْدَ عُقْرِ الْحَوْضِ " .
Reference | : Sahih Muslim 2301a, b |
In-book reference | : Book 43, Hadith 51 |
USC-MSA web (English) reference | : Book 30, Hadith 5702 |
(deprecated numbering scheme) |
Abu Sa'id reported that Allah's Messenger (may peace be upon him) sat on the pulpit and said:
Reference | : Sahih Muslim 2382a |
In-book reference | : Book 44, Hadith 2 |
USC-MSA web (English) reference | : Book 31, Hadith 5869 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "My example and the example o the people is like that of a person who lit a fire and let the moths, butterflies and these insects fall in it." He also said, "There were two women, each of whom had a child with her. A wolf came and took away the child of one of them, whereupon the other said, 'It has taken your child.' The first said, 'But it has taken your child.' So they both carried the case before David who judged that the living child be given to the elder lady. So both of them went to Solomon bin David and informed him (of the case). He said, 'Bring me a knife so as to cut the child into two pieces and distribute it between them.' The younger lady said, 'May Allah be merciful to you! Don't do that, for it is her (i.e. the other lady's) child.' So he gave the child to the younger lady."
Reference | : Sahih al-Bukhari 3426, 3427 |
In-book reference | : Book 60, Hadith 98 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 637 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
We witnessed (the battle of) Khaibar. Allah's Apostle said about one of those who were with him and who claimed to be a Muslim. "This (man) is from the dwellers of the Hell-Fire." When the battle started, that fellow fought so violently and bravely that he received plenty of wounds. Some of the people were about to doubt (the Prophet's statement), but the man, feeling the pain of his wounds, put his hand into his quiver and took out of it, some arrows with which he slaughtered himself (i.e. committed suicide). Then some men amongst the Muslims came hurriedly and said, "O Allah's Apostle! Allah has made your statement true so-and-so has committed suicide. "The Prophet said, "O so-and-so! Get up and make an announcement that none but a believer will enter Paradise and that Allah may support the religion with an unchaste (evil) wicked man.
Reference | : Sahih al-Bukhari 4203 |
In-book reference | : Book 64, Hadith 243 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 515 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 557 |
In-book reference | : Book 2, Hadith 167 |
English translation | : Book 2, Hadith 557 |
Ibn Shihab reported that Allah's Messenger (may peace be upon him) made an expedition to Tabuk and he (the Holy Prophet) had in his mind (the idea of threatening the) Christians of Arabia in Syria and those of Rome. Ibn Shihab (further) reported that 'Abd al-Rahman b. 'Abdullah b. Ka'b informed him that Abdullah b. Ka'b who served as the guide of Ka'b b. 'Malik as he became blind that he heard Ka'b b. Malik narrate the story of his remaining behind Allah's Messenger (may peace be upon him) from the Battle of Tabuk. Ka'b b. Malik said:
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، بِإِسْنَادِ يُونُسَ عَنِ الزُّهْرِيِّ، سَوَاءً .
Reference | : Sahih Muslim 2769a, b |
In-book reference | : Book 50, Hadith 62 |
USC-MSA web (English) reference | : Book 37, Hadith 6670 |
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Yahya related to me from Malik that he asked Ibn Shihab about olives and he said, "There is a tenth on them."
Malik said, "The tenth that is taken from olives is taken after they have been pressed, and the olives must come to a minimum amount of five awsuq and there must be at least five awsuq of olives. If there are less than five awsuq of olives, no zakat has to be paid.
Olive trees are like date palms insofar as there is a tenth on whatever is watered by rain or springs or any natural means, and a twentieth on whatever is irrigated. However, olives are not estimated while on the tree. The sunna with us as far as grain and seeds which people store and eat is concerned is that a tenth is taken from whatever has been watered by rain or springs or any natural means, and a twentieth from whatever has been irrigated, that is, as long as the amount comes to five awsuq or more using the aforementioned sa, that is, the sa of the Prophet, may Allah bless him and grant him peace. Zakat must be paid on anything above five awsuq according to the amount involved."
Malik said, "The kinds of grain and seeds on which there is zakat are:
Malik was asked whether the tenth or the twentieth was taken out of olives before they were sold or after and he said, "The sale is not taken into consideration. It is the people who produce the olives that are asked about the olives, just as it is the people who produce foodstuffs that are asked about it, and zakat is taken from them by what they say. Someone who gets five awsuq or more of olives from his olive trees has a tenth taken from the oil after pressing. Whereas someone who does not get five awsuq from his trees does not have to pay any zakat on the oil."
Malik said, "Someone who sells his crops when they are ripe and are ready in the husk has to pay zakat on them but the one who buys them does not. The sale of crops is not valid until they are ready in the husk and no longer need water."
Malik said, concerning the word of Allah the Exalted, "And give its due on the day of its harvesting," that it referred to zakat, and that ...
USC-MSA web (English) reference | : Book 17, Hadith 36 |
Arabic reference | : Book 17, Hadith 613 |
It is narrated on the authority of Mu'adh b. Jabal that he observed:
Reference | : Sahih Muslim 30b |
In-book reference | : Book 1, Hadith 51 |
USC-MSA web (English) reference | : Book 1, Hadith 47 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1043 |
In-book reference | : Book 4, Hadith 461 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5381 |
In-book reference | : Book 27, Hadith 3 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5698 |
In-book reference | : Book 28, Hadith 169 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1015 |
In-book reference | : Book 12, Hadith 83 |
USC-MSA web (English) reference | : Book 5, Hadith 2214 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 117 |
In-book reference | : Introduction, Hadith 117 |
English translation | : Vol. 1, Book 1, Hadith 117 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3526 |
In-book reference | : Book 31, Hadith 91 |
English translation | : Vol. 4, Book 31, Hadith 3526 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 233 |
In-book reference | : Book 2, Hadith 85 |
English translation | : Vol. 1, Book 2, Hadith 233 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1168 |
In-book reference | : Book 12, Hadith 140 |
English translation | : Vol. 2, Book 12, Hadith 1169 |
Narrated Abu Huraira:
The Prophet said, "Whoever believes in Allah and His Apostle offers prayers perfectly and fasts (the month of) Ramadan then it is incumbent upon Allah to admit him into Paradise, whether he emigrates for Allah's cause or stays in the land where he was born." They (the companions of the Prophet) said, "O Allah's Apostle! Should we not inform the people of that?" He said, "There are one-hundred degrees in Paradise which Allah has prepared for those who carry on Jihad in His Cause. The distance between every two degrees is like the distance between the sky and the Earth, so if you ask Allah for anything, ask Him for the Firdaus, for it is the last part of Paradise and the highest part of Paradise, and at its top there is the Throne of Beneficent, and from it gush forth the rivers of Paradise."
Reference | : Sahih al-Bukhari 7423 |
In-book reference | : Book 97, Hadith 51 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 519 |
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Yahya related to me from Malik from Ibn Shihab from Ata ibn Yazid al-Laythi that Ubaydullah ibn Adi ibnal-Khiyar said, "Once when the Messenger of Allah, may Allah bless him and grant him peace, was sitting with some people, a man came to him and spoke secretly to him. Nobody knew what he had said until the Messenger of Allah, may Allah bless him and grant him peace, disclosed that he had asked for permission to kill one of the hypocrites. When he disclosed this, the Messenger of Allah, may Allah bless him and grant him peace, said, 'Doesn't he testify that there is no god but Allah and that Muhammad is the Messenger of Allah?' The man replied, 'Of course, but he hasn't really done so.' He said, 'Doesn't he do the prayer?' and the man replied, 'Of course, but he doesn't really do the prayer.' He said, may Allah bless him and grant him peace, 'Those are the ones whom Allah has forbidden me (to kill).' "
USC-MSA web (English) reference | : Book 9, Hadith 87 |
Arabic reference | : Book 9, Hadith 418 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar, when asked about the fear prayer said, "The imam and a group of people go forward and the imam prays a raka with them, while another group, who have not yet prayed, position themselves between him and the enemy. When those who are with him have prayed a raka they draw back to where those who have not prayed are, and do not say the taslim. Then those who have not prayed come forward and pray a raka with him. Then the imam leaves, as he has now prayed two rakas. Everyone else in the two groups stands and prays a raka by himself after the imam has left. In this way each of the two groups will have prayed two rakas. If the fear is greater than that, then the men pray standing on their feet or mounted, either facing the qibla or otherwise."
USC-MSA web (English) reference | : Book 11, Hadith 3 |
Arabic reference | : Book 11, Hadith 446 |
Narrated `Abdullah bin `Umar:
The Prophet prayed one of the `Isha' prayer in his last days and after finishing it with Taslim, he stood up and said, "Do you realize (the importance of) this night? Nobody present on the surface of the earth tonight would be living after the completion of one hundred years from this night." The people made a mistake in grasping the meaning of this statement of Allah's Apostle and they indulged in those things which are said about these narrators (i.e. some said that the Day of Resurrection will be established after 100 years etc.) But the Prophet said, "Nobody present on the surface of earth tonight would be living after the completion of 100 years from this night"; he meant "When that century (people of that century) would pass away."
Reference | : Sahih al-Bukhari 601 |
In-book reference | : Book 9, Hadith 76 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 575 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2931 |
In-book reference | : Book 24, Hadith 314 |
English translation | : Vol. 3, Book 24, Hadith 2934 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3682 |
In-book reference | : Book 49, Hadith 78 |
English translation | : Vol. 1, Book 46, Hadith 3682 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3142 |
In-book reference | : Book 47, Hadith 194 |
English translation | : Vol. 5, Book 44, Hadith 3142 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3521 |
In-book reference | : Book 27, Hadith 133 |
English translation | : Vol. 4, Book 27, Hadith 3551 |
Narrated Abdullah ibn al-Arqam:
Urwah reported on the authority of his father that Abdullah ibn al-Arqam travelled for performing hajj (pilgrimage) or umrah. He was accompanied by the people whom he led in prayer. One day when he was leading them in the dawn (fajr) prayer, he said to them: One of you should come forward. He then went away to relieve himself. He said: I heard the Messenger of Allah (saws) say: When any of you feels the need of relieving himself while the congregational prayer is ready, he should go to relieve himself.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 88 |
In-book reference | : Book 1, Hadith 88 |
English translation | : Book 1, Hadith 88 |
Narrated AbuHurayrah:
When the Messenger of Allah (saws) finished a prayer in which he had recited (the Qur'an) loudly, he asked: Did any of you recite along with me just now? A man replied: Yes, Messenger of Allah. He said: I am wondering what is the matter with me that I have been contended with reciting the Qur'an. He said: When the people heard that from the Messenger of Allah (saws) they ceased reciting (the Qur'an) along with him at the prayers in which he recited aloud.
Abu Dawud said: This tradition reported by Ibn Ukaimah has also been narrated by Ma'mar, Yunus, and Usamah b. Zaid on the authority of al-Zuhri similar to the tradition of Malik.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 826 |
In-book reference | : Book 2, Hadith 436 |
English translation | : Book 3, Hadith 825 |
A'mash reported:
Reference | : Sahih Muslim 1296b |
In-book reference | : Book 15, Hadith 336 |
USC-MSA web (English) reference | : Book 7, Hadith 2971 |
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Nu'man b. Bashir (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1599a |
In-book reference | : Book 22, Hadith 133 |
USC-MSA web (English) reference | : Book 10, Hadith 3882 |
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[Abu 'Eisa said:] This Hadith is not correct, because Al-Hasan did not hear from Abu Hurairah. Some of them reported it from 'Ali bin 'Ali - and he is Ar-Rifa'i - from Al-Hasan, from Abu Musã from the Prophet SAW. [Abu 'Eisa said:] This Hadith is not correct, because Al-Hasan did not hear from Abü Musa].
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2425 |
In-book reference | : Book 37, Hadith 11 |
English translation | : Vol. 4, Book 11, Hadith 2425 |
Ibn Umar reported that Umar b. Khattab saw (some one selling) the garments of silk at the door of the mosque, whereupon he said:
Reference | : Sahih Muslim 2068a |
In-book reference | : Book 37, Hadith 16 |
USC-MSA web (English) reference | : Book 24, Hadith 5141 |
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Tamim Dari came to Allah's Messenger (may peace be upon him) and informed Allah's Messenger (may peace be upon him) that he sailed in an ocean and his ship lost direction and thus landed at an island. They moved about in that land in search of water. There they saw a person who had been pulling his hair. The rest of the hadith is the same. And he (Dajjal) said:
Reference | : Sahih Muslim 2942c |
In-book reference | : Book 54, Hadith 149 |
USC-MSA web (English) reference | : Book 41, Hadith 7030 |
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Narrated `Abdullah bin Ka`b:
Who was Ka`b's guide when Ka`b turned blind: I heard Ka`b bin Malik narrating: When he remained behind (i.e. did not Join) the Prophet in the Ghazwa of Tabuk. Ibn Bukair, in his narration stated that Ka`b said, " I witnessed the Al-`Aqaba pledge of allegiance at night with the Prophet when we jointly agreed to support Islam with all our efforts I would not like to have attended the Badr battle instead of that 'Aqaba pledge although Badr is more well-known than it, amongst the people."
Reference | : Sahih al-Bukhari 3889 |
In-book reference | : Book 63, Hadith 114 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 229 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 479 |
In-book reference | : Book 2, Hadith 89 |
English translation | : Book 2, Hadith 479 |
Grade: | Sahīh (Zubair `Aliza'i) | صحیح (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 81 |
In-book reference | : Book 1, Hadith 75 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1316 |
In-book reference | : Book 11, Hadith 32 |
Narrated Abu Al-Minhal:
When Ibn Ziyad and Marwan were in Sham and Ibn Az-Zubair took over the authority in Mecca and Qurra' (the Kharijites) revolted in Basra, I went out with my father to Abu Barza Al-Aslami till we entered upon him in his house while he was sitting in the shade of a room built of cane. So we sat with him and my father started talking to him saying, "O Abu Barza! Don't you see in what dilemma the people has fallen?" The first thing heard him saying "I seek reward from Allah for myself because of being angry and scornful at the Quraish tribe. O you Arabs! You know very well that you were in misery and were few in number and misguided, and that Allah has brought you out of all that with Islam and with Muhammad till He brought you to this state (of prosperity and happiness) which you see now; and it is this worldly wealth and pleasures which has caused mischief to appear among you. The one who is in Sham (i.e., Marwan), by Allah, is not fighting except for the sake of worldly gain: and those who are among you, by Allah, are not fighting except for the sake of worldly gain; and that one who is in Mecca (i.e., Ibn Az-Zubair) by Allah, is not fighting except for the sake of worldly gain."
Reference | : Sahih al-Bukhari 7112 |
In-book reference | : Book 92, Hadith 59 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 228 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2876 |
In-book reference | : Book 24, Hadith 259 |
English translation | : Vol. 3, Book 24, Hadith 2879 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2051 |
In-book reference | : Book 21, Hadith 234 |
English translation | : Vol. 3, Book 21, Hadith 2053 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4563 |
In-book reference | : Book 44, Hadith 115 |
English translation | : Vol. 5, Book 44, Hadith 4567 |
'Abdullah b. 'Abbas reported that 'Umar b. Khattab sat on the pulpit of Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1691a |
In-book reference | : Book 29, Hadith 21 |
USC-MSA web (English) reference | : Book 17, Hadith 4194 |
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Narrated `Urwa bin Az-Zubair:
An Ansari man quarreled with Az-Zubair about a canal in the Harra which was used for irrigating date-palms. Allah's Apostle, ordering Zubair to be moderate, said, "O Zubair! Irrigate (your land) first and then leave the water for your neighbor." The Ansari said, "Is it because he is your aunt's son?" On that the color of the face of Allah's Apostle changed and he said, "O Zubair! Irrigate (your land) and withhold the water till it reaches the walls that are between the pits around the trees." So, Allah's Apostle gave Zubair his full right. Zubair said, "By Allah, the following verse was revealed in that connection": "But no, by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65) (The sub-narrator,) Ibn Shihab said to Juraij (another sub-narrator), "The Ansar and the other people interpreted the saying of the Prophet, 'Irrigate (your land) and withhold the water till it reaches the walls between the pits around the trees,' as meaning up to the ankles."
Reference | : Sahih al-Bukhari 2362 |
In-book reference | : Book 42, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 550 |
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Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 126 |
In-book reference | : Book 1, Hadith 119 |
Grade: | Sahih (Darussalam), al-Bukhari (3685) and Muslim (2389)] (Darussalam) |
Reference | : Musnad Ahmad 898 |
In-book reference | : Book 5, Hadith 327 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 39 |
In-book reference | : Book 1, Hadith 35 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4148 |
In-book reference | : Book 38, Hadith 16 |
English translation | : Vol. 5, Book 38, Hadith 4153 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4991 |
In-book reference | : Book 47, Hadith 7 |
English translation | : Vol. 6, Book 47, Hadith 4994 |
Narrated Az-Zubayr:
When we came along with the Messenger of Allah (saws) from Liyyah and we were beside the lote tree, the Messenger of Allah (saws) stopped at the end of al-Qarn al-Aswad opposite to it. He then looked at Nakhb or at its valley. He stopped and all the people stopped. He then said: The game of Wajj and its thorny trees are unlawful made unlawful for Allah. This was before he alighted at at-Ta'if and its fortress for Thaqif.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2032 |
In-book reference | : Book 11, Hadith 312 |
English translation | : Book 10, Hadith 2027 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 292 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 882 |
In-book reference | : Book 37, Hadith 8 |
English translation | : Book 37, Hadith 882 |