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Riyad as-Salihin 1099
'Abdullah bin Mughaffal (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "There is a Salat (prayer) between every Adhan and Iqamah; there is a Salat between every Adhan and Iqamah." (While saying the same for the) third time (he (PBUH) added), "It is for him who desires (to perform it)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عبد الله بن مغفل، رضي الله عنه، قال: قال رسول الله صلى الله عليه وسلم: "بين كل أذانين صلاة، بين كل أذانين صلاة، بين كل أذانين صلاة" وقال في الثالثة: "لمن شاء" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1099 |
| In-book reference | : Book 8, Hadith 109 |
Riyad as-Salihin 989
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "It is not permissible for a woman who believes in Allah and the Last Day to make a journey of one day and night unless she is accompanied by a Mahram (husband or any other relative to whom she is prohibited to marry)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"لا يحل لامرأة تؤمن بالله واليوم الآخر تسافر مسيرة يوم وليلة إلا مع ذي محرم عليها" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 989 |
| In-book reference | : Book 7, Hadith 34 |
Riyad as-Salihin 1885
Abu Musa (May Allah be pleased with him) said:
The Prophet (PBUH) said, "In Jannah the believer will have a tent made of a single hollowed pearl of which the length will be sixty miles in the sky. The believer will have his wives with him and he will visit them and they will not be able to see one another."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي موسى رضي الله عنه أن النبي صلى الله عليه وسلم قال: "إن للمؤمن في الجنة لخيمة من لؤلؤة واحدة مجوفة طولها في السماء ستون ميلاً، للمؤمن فيها أهلون، يطوف عليهم المؤمن فلا يرى بعضهم بعضاً، ((متفق عليه)).«الميل» : ستة آلاف ذراع
| Reference | : Riyad as-Salihin 1885 |
| In-book reference | : Book 19, Hadith 17 |
Riyad as-Salihin 1895
Jarir bin 'Abdullah (May Allah be pleased with him) reported:
We were sitting with the Messenger of Allah (PBUH) when he looked at the full moon and observed, "You shall see your Rubb in the Hereafter as you are seeing this moon; and you will not feel the slightest inconvenience in seeing Him."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن جرير بن عبد الله رضي الله عنه قال: كنا عند رسول الله صلى الله عليه وسلم فنظر إلى القمر ليلة البدر، وقال:
"إنكم سترون ربكم عياناً كما ترون هذا القمر، لا تضامون في رؤيته" ((متفق عليه)). .
| Reference | : Riyad as-Salihin 1895 |
| In-book reference | : Book 19, Hadith 27 |
Riyad as-Salihin 1750
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "It is not lawful for a woman to observe an optional Saum (fast) without the permission of her husband when he is at home. Nor should she allow anyone to enter his house without his permission."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"لا يحل للمرأة أن تصوم وزوجها شاهد إلا بإذنه، ولا تأذن في بيته إلا بإذنه" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1750 |
| In-book reference | : Book 17, Hadith 240 |
Riyad as-Salihin 1779
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "A person should not enter into a transaction when his (Muslim) brother has already negotiated, nor should he make a proposal of marriage when that of his brother is pending, except with the permission of the latter."
[Al-Bukhari and Muslim]
[Al-Bukhari and Muslim]
وعن ابن عمر رضي الله عنهما، أن رسول الله صلى الله عليه وسلم قال:
"لا يبع بعضكم على بيع بعض، ولا يخطب على خطبة أخيه إلا أن يأذن له" ((متفق عليه، وهذا لفظ مسلم))
| Reference | : Riyad as-Salihin 1779 |
| In-book reference | : Book 17, Hadith 269 |
Sahih Muslim 208 b
This hadith was narrated by A'mash on the authority of the same chain of narrators and he said:
One day the Messenger of Allah (may peace be upon him) climbed the hill of Safa' and said: Be on your guard, and the rest of the hadith was narrated like the hadith transmitted by Usama; he made no mention of the revelation of the verse:" Warn thy nearest kindred."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ قَالَ صَعِدَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ الصَّفَا فَقَالَ " يَا صَبَاحَاهْ " . بِنَحْوِ حَدِيثِ أَبِي أُسَامَةَ وَلَمْ يَذْكُرْ نُزُولَ الآيَةِ { وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ}
| Reference | : Sahih Muslim 208b |
| In-book reference | : Book 1, Hadith 415 |
| USC-MSA web (English) reference | : Book 1, Hadith 407 |
| (deprecated numbering scheme) |
Sahih Muslim 2261 e
Abu Salama reported:
I used to see dreams, but the hadith transmitted on the authority of Laith b. Nu`man, the words of Abu Salama at the concluding part of the hadith are not mentioned. Ibn Rumh has reported in the hadith: "He (one who sleeps) should change the side on which he had been lying before."
وَحَدَّثَنَاهُ قُتَيْبَةُ، وَمُحَمَّدُ بْنُ رُمْحٍ، عَنِ اللَّيْثِ بْنِ سَعْدٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى،
حَدَّثَنَا عَبْدُ الْوَهَّابِ يَعْنِي الثَّقَفِيَّ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ،
كُلُّهُمْ عَنْ يَحْيَى بْنِ سَعِيدٍ، بِهَذَا الإِسْنَادِ وَفِي حَدِيثِ الثَّقَفِيِّ قَالَ أَبُو سَلَمَةَ فَإِنْ كُنْتُ لأَرَى
الرُّؤْيَا . وَلَيْسَ فِي حَدِيثِ اللَّيْثِ وَابْنِ نُمَيْرٍ قَوْلُ أَبِي سَلَمَةَ إِلَى آخِرِ الْحَدِيثِ . وَزَادَ ابْنُ
رُمْحٍ فِي رِوَايَةِ هَذَا الْحَدِيثِ
" وَلْيَتَحَوَّلْ عَنْ جَنْبِهِ الَّذِي كَانَ عَلَيْهِ " .
| Reference | : Sahih Muslim 2261e |
| In-book reference | : Book 42, Hadith 5 |
| USC-MSA web (English) reference | : Book 29, Hadith 5617 |
| (deprecated numbering scheme) |
'A’ishah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Wala’ is (legally) for the manumitter.” Agreed upon. It is part of a long Hadith (refer to hadith no. 811).
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا; أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: {
"إِنَّمَا اَلْوَلَاءُ لِمَنْ أَعْتَقَ" } مُتَّفَقٌ عَلَيْهِ فِي حَدِيث ٍ 1 .
| Sunnah.com reference | : Book 15, Hadith 11 |
| English translation | : Book 15, Hadith 1472 |
| Arabic reference | : Book 15, Hadith 1428 |
Sahih Muslim 607 c
This hadith has been narrated on the authority of Malik and there is no mention of" along with the Imam" and In the hadith transmitted by Abdullah the words are:
" he in fact finds the entire prayer".
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالُوا حَدَّثَنَا ابْنُ عُيَيْنَةَ، ح قَالَ وَحَدَّثَنَا أَبُو كُرَيْبٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، وَالأَوْزَاعِيِّ، وَمَالِكِ بْنِ أَنَسٍ، وَيُونُسَ، ح قَالَ وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، قَالَ وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، جَمِيعًا عَنْ عُبَيْدِ اللَّهِ، كُلُّ هَؤُلاَءِ عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ حَدِيثِ يَحْيَى عَنْ مَالِكٍ وَلَيْسَ فِي حَدِيثِ أَحَدٍ مِنْهُمْ " مَعَ الإِمَامِ " . وَفِي حَدِيثِ عُبَيْدِ اللَّهِ قَالَ " فَقَدْ أَدْرَكَ الصَّلاَةَ كُلَّهَا " .
| Reference | : Sahih Muslim 607c |
| In-book reference | : Book 5, Hadith 207 |
| USC-MSA web (English) reference | : Book 4, Hadith 1262 |
| (deprecated numbering scheme) |
Sahih Muslim 2511 c
Anas reported a hadith like this from Allah's Apostle (may peace be upon him) but he has made no mention in the hadith of the words of Sa'd.
حَدَّثَنَا قُتَيْبَةُ، وَابْنُ، رُمْحٍ عَنِ اللَّيْثِ بْنِ سَعْدٍ، ح وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ،
يَعْنِي ابْنَ مُحَمَّدٍ ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، كُلُّهُمْ
عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ غَيْرَ أَنَّهُ لاَ يَذْكُرُ فِي
الْحَدِيثِ قَوْلَ سَعْدٍ .
| Reference | : Sahih Muslim 2511c |
| In-book reference | : Book 44, Hadith 252 |
| USC-MSA web (English) reference | : Book 31, Hadith 6106 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1176, 1177
It was narrated from Abu Muhammad Al-Hudhali, from ‘Ali bin Abi Talib (رضي الله عنه) that The Messenger of Allah (ﷺ) sent a man of the Ansar to level every grave and spoil every idol. He said:
O Messenger of Allah (ﷺ), I do not like to enter the houses of my people. So he sent me, and when I came back he said: `O ‘Ali, do not be a cause of division, or a show-off, or a merchant, except a good merchant, for they are the ones who procrastinate - or who are lagging behind - in doing good deeds.`
It was narrated from a man among the people of Basrah - whom the people of Basrah called Abu Muwarri` whilst the people of Koofah called him Abu Muhammad - said: The Messenger of Allah (ﷺ) was at a funeral... and he mentioned a hadeeth similar to that of Abu Dawood from Abu Shihab.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي شَيْبَانُ أَبُو مُحَمَّدٍ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ، أَنْبَأَنَا حَجَّاجُ بْنُ أَرْطَاةَ، عَنِ الْحَكَمِ بنِ عُتَيْبَةَ، عَنْ أَبِي مُحَمَّدٍ الْهُذَلِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ رَجُلًا مِنْ الْأَنْصَارِ أَنْ يُسَوِّيَ كُلَّ قَبْرٍ وَأَنْ يُلَطِّخَ كُلَّ صَنَمٍ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَكْرَهُ أَنْ أَدْخُلَ بُيُوتَ قَوْمِي قَالَ فَأَرْسَلَنِي فَلَمَّا جِئْتُ قَالَ يَا عَلِيُّ لَا تَكُونَنَّ فَتَّانًا وَلَا مُخْتَالًا وَلَا تَاجِرًا إِلَّا تَاجِرَ خَيْرٍ فَإِنَّ أُولَئِكَ مُسَوِّفُونَ أَوْ مَسْبُوقُونَ فِي الْعَمَلِ.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنْ رَجُلٍ مِنْ أَهْلِ الْبَصْرَةِ قَالَ وَأَهْلُ الْبَصْرَةِ يُكَنُّونَهُ أَبَا مُوَرِّعٍ قَالَ وَكَانَ أَهْلُ الْكُوفَةِ يُكَنُّونَهُ بِأَبِي مُحَمَّدٍ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَةٍ فَذَكَرَ نَحْوَ حَدِيثِ أَبِي دَاوُدَ عَنْ أَبِي شِهَابٍ.
| Grade: | Da'if (Darussalam)], Da\'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1176, 1177 |
| In-book reference | : Book 5, Hadith 587 |
Sahih Muslim 590
Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) used to teach them this supplication (in the same spirit) with which he used to teach them a surah of the Qur'an. He would thus instruct us:
"Say, O Allah, we seek refuge with Thee from the torment of Hell. And I seek refuge with Thee from the torment of the grave, and I seek refuge with Thee from the trial of al-Masih ad-Dajjal, and I seek refuge with Thee from the trial of life and death."
Muslim b. Hajjaj said: It has reached me that Tawus said to his son: Did you make this supplication in prayer? He said: No. (Upon this) he (Tawus) said: Repeat the prayer. Tawus has narrated this hadith through three or four (transmitters) with words to the same effect.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، - فِيمَا قُرِئَ عَلَيْهِ - عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُعَلِّمُهُمْ هَذَا الدُّعَاءَ كَمَا يُعَلِّمُهُمُ السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ
" قُولُوا اللَّهُمَّ إِنَّا نَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ " . قَالَ مُسْلِمُ بْنُ الْحَجَّاجِ بَلَغَنِي أَنَّ طَاوُسًا قَالَ لاِبْنِهِ أَدَعَوْتَ بِهَا فِي صَلاَتِكَ فَقَالَ لاَ . قَالَ أَعِدْ صَلاَتَكَ لأَنَّ طَاوُسًا رَوَاهُ عَنْ ثَلاَثَةٍ أَوْ أَرْبَعَةٍ أَوْ كَمَا قَالَ .
| Reference | : Sahih Muslim 590 |
| In-book reference | : Book 5, Hadith 170 |
| USC-MSA web (English) reference | : Book 4, Hadith 1225 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 992
Narrated Ibn `Abbas:
Once I passed the night in the house of Maimuna (his aunt). I slept across the bed while Allah's Apostle and his wife slept length-wise. The Prophet slept till midnight or nearly so and woke up rubbing his face and recited ten verses from Surat "Al-`Imran." Allah's Apostle went towards a leather skin and performed ablution in the most perfect way and then stood for the prayer. I did the same and stood beside him. The Prophet put his right hand on my head, twisted my ear and then prayed two rak`at five times and then ended his prayer with witr. He laid down till the Mu'adh-dhin came then he stood up and offered two rak`at (Sunnah of Fajr prayer) and then went out and offered the Fajr prayer. (See Hadith 183)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، عَنْ كُرَيْبٍ، أَنَّ ابْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّهُ، بَاتَ عِنْدَ مَيْمُونَةَ، وَهْىَ خَالَتُهُ، فَاضْطَجَعْتُ فِي عَرْضِ وِسَادَةٍ، وَاضْطَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَهْلُهُ فِي طُولِهَا، فَنَامَ حَتَّى انْتَصَفَ اللَّيْلُ أَوْ قَرِيبًا مِنْهُ، فَاسْتَيْقَظَ يَمْسَحُ النَّوْمَ عَنْ وَجْهِهِ، ثُمَّ قَرَأَ عَشْرَ آيَاتٍ مِنْ آلِ عِمْرَانَ، ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى شَنٍّ مُعَلَّقَةٍ، فَتَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ، ثُمَّ قَامَ يُصَلِّي فَصَنَعْتُ مِثْلَهُ فَقُمْتُ إِلَى جَنْبِهِ، فَوَضَعَ يَدَهُ الْيُمْنَى عَلَى رَأْسِي، وَأَخَذَ بِأُذُنِي يَفْتِلُهَا، ثُمَّ صَلَّى رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ أَوْتَرَ، ثُمَّ اضْطَجَعَ حَتَّى جَاءَهُ الْمُؤَذِّنُ فَقَامَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ، خَرَجَ فَصَلَّى الصُّبْحَ.
| Reference | : Sahih al-Bukhari 992 |
| In-book reference | : Book 14, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 2, Book 16, Hadith 106 |
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Sunan an-Nasa'i 2766
Hilal bin Khabbab said:
"I asked Sa'eed bin Jubair about a man who performs Hajj and stipulates a condition. He said: 'Conditions are something that people do among themselves.' I narrated the Hadith of 'Ikrimah to him, and he narrated to me from Ibn 'Abbas, that Duba'ah bint Az-Zubair bin 'Abdul-Muttalib came to the Prophet, and said: 'O Messenger of Allah, I want to perform Hajj, so what should I say?' He said: 'Say: Labbaik Allahumma! Labbaika wa mahilli min al-ardihayth tahbisuni (Here I am, O Allah, Here I am, and I shall exit Ihram at any place where You decree that I cannot proceed.)" And whatever condition you stipulate will be accepted by your Lord."
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ الأَحْوَلُ، قَالَ حَدَّثَنَا هِلاَلُ بْنُ خَبَّابٍ، قَالَ سَأَلْتُ سَعِيدَ بْنَ جُبَيْرٍ عَنِ الرَّجُلِ، يَحُجُّ يَشْتَرِطُ قَالَ الشَّرْطُ بَيْنَ النَّاسِ فَحَدَّثْتُهُ حَدِيثَهُ - يَعْنِي عِكْرِمَةَ - فَحَدَّثَنِي عَنِ ابْنِ عَبَّاسٍ أَنَّ ضُبَاعَةَ بِنْتَ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ الْحَجَّ فَكَيْفَ أَقُولُ قَالَ
" قُولِي لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ وَمَحِلِّي مِنَ الأَرْضِ حَيْثُ تَحْبِسُنِي فَإِنَّ لَكِ عَلَى رَبِّكِ مَا اسْتَثْنَيْتِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2766 |
| In-book reference | : Book 24, Hadith 148 |
| English translation | : Vol. 3, Book 24, Hadith 2767 |
Sahih al-Bukhari 2638
Narrated `Abdullah bin `Umar:
Allah's Apostle and Ubai bin Ka`b Al-Ansari went to the garden where Ibn Saiyad used to live. When Allah's Apostle entered (the garden), he (i.e. Allah's Apostle ) started hiding himself behind the date108 palms as he wanted to hear secretly the talk of Ibn Saiyad before the latter saw him. Ibn Saiyad wrapped with a soft decorated sheet was lying on his bed murmuring. Ibn Saiyad's mother saw the Prophet hiding behind the stems of the date-palms. She addressed Ibn Saiyad saying, "O Saf, this is Muhammad." Hearing that Ibn Saiyad stopped murmuring (or got cautious), the Prophet said, "If she had left him undisturbed, he would have revealed his reality." (See Hadith No. 290, Vol 4 for details)
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ سَالِمٌ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ انْطَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأُبَىُّ بْنُ كَعْبٍ الأَنْصَارِيُّ يَؤُمَّانِ النَّخْلَ الَّتِي فِيهَا ابْنُ صَيَّادٍ حَتَّى إِذَا دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم طَفِقَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَّقِي بِجُذُوعِ النَّخْلِ، وَهْوَ يَخْتِلُ أَنْ يَسْمَعَ مِنِ ابْنِ صَيَّادٍ شَيْئًا قَبْلَ أَنْ يَرَاهُ، وَابْنُ صَيَّادٍ مُضْطَجِعٌ عَلَى فِرَاشِهِ فِي قَطِيفَةٍ لَهُ فِيهَا رَمْرَمَةٌ ـ أَوْ زَمْزَمَةٌ ـ فَرَأَتْ أُمُّ ابْنِ صَيَّادٍ النَّبِيَّ صلى الله عليه وسلم وَهْوَ يَتَّقِي بِجُذُوعِ النَّخْلِ، فَقَالَتْ لاِبْنِ صَيَّادِ أَىْ صَافِ، هَذَا مُحَمَّدٌ. فَتَنَاهَى ابْنُ صَيَّادٍ، قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْ تَرَكَتْهُ بَيَّنَ ".
| Reference | : Sahih al-Bukhari 2638 |
| In-book reference | : Book 52, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 806 |
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Sahih Muslim 184 b
This hadith is transmitted by 'Amr b. Yahya with the same chain of transmitters who narrated:
They would be cast into the river which is called (the river of) life, and (both the narrators) did not doubt the hadith. The text transmitted by Khalid is: just as seeds sprout beside the flood water; and in the hadith of Wuhaib it is: Just as the seed sprouts in the silt or deposit left by flood.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا وُهَيْبٌ، ح وَحَدَّثَنَا حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا خَالِدٌ، كِلاَهُمَا عَنْ عَمْرِو بْنِ يَحْيَى، بِهَذَا الإِسْنَادِ وَقَالاَ فَيُلْقَوْنَ فِي نَهْرٍ يُقَالُ لَهُ الْحَيَاةُ . وَلَمْ يَشُكَّا . وَفِي حَدِيثِ خَالِدٍ كَمَا تَنْبُتُ الْغُثَاءَةُ فِي جَانِبِ السَّيْلِ . وَفِي حَدِيثِ وُهَيْبٍ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِئَةٍ أَوْ حَمِيلَةِ السَّيْلِ .
| Reference | : Sahih Muslim 184b |
| In-book reference | : Book 1, Hadith 363 |
| USC-MSA web (English) reference | : Book 1, Hadith 356 |
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Sahih Muslim 1748 d
This hadith has been transmitted on the authority of Simak and the hadith transmitted on the authority of Shu'ba (the words are):
When they intended to feed her (Sa'd'. s mother), they opened her mouth with the help of a stick and then put the feed in her mouth, and in the same hadith the words are: He struck the nose of Sa'd and it was injured and Sa'd had (the mark) of wound on his nose.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ،
عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ أُنْزِلَتْ فِيَّ أَرْبَعُ آيَاتٍ . وَسَاقَ
الْحَدِيثَ بِمَعْنَى حَدِيثِ زُهَيْرٍ عَنْ سِمَاكٍ وَزَادَ فِي حَدِيثِ شُعْبَةَ قَالَ فَكَانُوا إِذَا أَرَادُوا أَنْ
يُطْعِمُوهَا شَجَرُوا فَاهَا بِعَصًا ثُمَّ أَوْجَرُوهَا . وَفِي حَدِيثِهِ أَيْضًا فَضَرَبَ بِهِ أَنْفَ سَعْدٍ
فَفَزَرَهُ وَكَانَ أَنْفُ سَعْدٍ مَفْزُورًا .
| Reference | : Sahih Muslim 1748d |
| In-book reference | : Book 44, Hadith 69 |
| USC-MSA web (English) reference | : Book 31, Hadith 5934 |
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Mishkat al-Masabih 2577
He reported God's messenger as saying, “The black stone descended from paradise whiter than milk, but the sins of the descendants of Adam made it black."
Ahmad and Tirmidhi transmitted it, the latter saying that this is a hasan sahih tradition.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَزَلَ الْحَجَرُ الْأَسْوَدُ مِنَ الْجَنَّةِ وَهُوَ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ فَسَوَّدَتْهُ خَطَايَا بَنِي آدَمَ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيح
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2577 |
| In-book reference | : Book 10, Hadith 71 |
Bulugh al-Maram 24
Narrated Anas bin Malik (rad):
Allah’s Messenger (saw) was asked about making vinegar out of wine. He said, “No (it is prohibited)”. [Reported by Muslim, and At-Tirmidhi and the latter graded it Hasan-Sahih (fair and sound)].
عَنْ أَنَسِ بْنِ مَالِكٍ - رضى الله عنه - قَالَ: { سُئِلَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عَنْ اَلْخَمْرِ تُتَّخَذُ خَلًّا? قَالَ:
"لَا". } أَخْرَجَهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 24 |
| In-book reference | : Book 1, Hadith 28 |
| English translation | : Book 1, Hadith 27 |
Bulugh al-Maram 41
Narrated ‘Abdullah bin Zaid (rad):
Two thirds of a Mudd (of water) was brought to he Prophet (saw) (for ablution) so he began rubbing his arms. [Reported by Ahmed, and Ibn Khuzaima graded it Sahih].
وَعَنْ عَبْدِ اَللَّهِ بْنِ زَيْدٍ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -أَتَى بِثُلُثَيْ مُدٍّ, فَجَعَلَ يَدْلُكُ ذِرَاعَيْهِ } أَخْرَجَهُ أَحْمَدُ, وَصَحَّحَهُ اِبْنُ خُزَيْمَة َ 1 .
| Reference | : Bulugh al-Maram 41 |
| In-book reference | : Book 1, Hadith 48 |
| English translation | : Book 1, Hadith 47 |
Abu ad-Darda’ (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “The heaviest thing which will be put on the believer’s scale (on the Day of Resurrection) will be good morals.” Related by Abu Dawud and At-Tirmidhi who graded it as Sahih.
وَعَنْ أَبِي اَلدَّرْدَاءِ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَا مِنْ شَيْءٍ فِي اَلْمِيزَانِ أَثْقَلُ مِنْ حُسْنِ اَلْخُلُقِ } أَخْرَجَهُ أَبُو دَاوُدَ, وَاَلتِّرْمِذِيُّ وَصَحَّحَهُ . 1 .
| Sunnah.com reference | : Book 16, Hadith 87 |
| English translation | : Book 16, Hadith 1566 |
| Arabic reference | : Book 16, Hadith 1523 |
Ibn Mas'ud (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Those who are nearest to me on the Day of Resurrection are those who invoke many blessings on me.” Related by At-Tirmidhi and Ibn Hibban graded it as Sahih.
وَعَنِ ابْنِ مَسْعُودٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ أَوْلَى اَلنَّاسِ بِي يَوْمَ اَلْقِيَامَةِ, أَكْثَرُهُمْ عَلَيَّ صَلَاةً } أَخْرَجَهُ اَلتِّرْمِذِيُّ وَصَحَّحَهُ اِبْنُ حِبَّانَ . 1 .
| Sunnah.com reference | : Book 16, Hadith 120 |
| English translation | : Book 16, Hadith 1598 |
| Arabic reference | : Book 16, Hadith 1555 |
Ibn ’Umar (RAA) narrated, ‘ Messenger of Allah (P.B.U.H.) held a horse race and made the destination from the fully grown ones at a longer distance Related by Ahmad and Abu Dawud. Ibn Hibban graded it as Sahih.
وَعَنْهُ; { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -سَبْقَ بَيْنَ اَلْخَيْلِ, وَفَضْلِ اَلْقَرْحُ فِي اَلْغَايَةِ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَصَحَّحَهُ اِبْنُ حِبَّان َ 1 .
| Sunnah.com reference | : Book 11, Hadith 60 |
| English translation | : Book 11, Hadith 1355 |
| Arabic reference | : Book 11, Hadith 1329 |
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said ,”Prize money is allowed only for racing camels, shooting arrows or racing horses.” Related by Ahmad and the three lmams. Ibn Hibban graded it as Sahih.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"لَا سَبْقَ إِلَّا فِي خُفٍّ, أَوْ نَصْلٍ, أَوْ حَافِرٍ" } رَوَاهُ أَحْمَدُ, وَالثَّلَاثَةَ, وَصَحَّحَهُ اِبْنُ حِبَّان َ 1 .
| Sunnah.com reference | : Book 11, Hadith 61 |
| English translation | : Book 11, Hadith 1356 |
| Arabic reference | : Book 11, Hadith 1330 |
At-Tirmidhi transmitted on the authority of Abu Umamah (RAA), “The Messenger of Allah (P.B.U.H.) said, “Any Muslim man, who emancipates two Muslim women, they will be his release from Hell Fire.” At-Tirmidhi graded it as Sahih.
وَلِلتِّرْمِذِيِّ وَصَحَّحَهُ; عَنْ أَبِي أُمَامَةَ: {
"وَأَيُّمَا امْرِئٍ مُسْلِمٍ أَعْتَقَ اِمْرَأَتَيْنِ مُسْلِمَتَيْنِ, كَانَتَا فِكَاكَهُ مِنَ النَّارِ" } 1 .
| Sunnah.com reference | : Book 15, Hadith 2 |
| English translation | : Book 15, Hadith 1463 |
| Arabic reference | : Book 15, Hadith 1419 |
Another narration has:
"A guardian has no authority over a woman who has been previously married,; and an orphan girl must be consulted."
[Reported by Abu Dawud and an-Nasa'i; Ibn Hibban graded it Sahih (authentic)].
وَفِي لَفْظٍ : { لَيْسَ لِلْوَلِيِّ مَعَ اَلثَّيِّبِ أَمْرٌ, وَالْيَتِيمَةُ تُسْتَأْمَرُ } رَوَاهُ أَبُو دَاوُدَ , وَالنَّسَائِيُّ , وَصَحَّحَهُ اِبْنُ حِبَّانَ 1 .
| Sunnah.com reference | : Book 8, Hadith 20 |
| English translation | : Book 8, Hadith 0 |
| Arabic reference | : Book 8, Hadith 985 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "If one of you steps on filth with his two leather socks then the earth is their purification."
[Reported by Abu Dawud, and Ibn Hibban graded it Sahih (authentic)].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا وَطِئَ أَحَدُكُمْ اَلْأَذَى بِخُفَّيْهِ فَطَهُورُهُمَا اَلتُّرَابُ } أَخْرَجَهُ أَبُو دَاوُدَ وَصَحَّحَهُ اِبْنُ حِبَّانَ 1
| Sunnah.com reference | : Book 2, Hadith 83 |
| English translation | : Book 2, Hadith 217 |
| Arabic reference | : Book 2, Hadith 219 |
at-Tirmidhi has reported and graded as Sahih (authentic) the narration of Anas (RA):
"Avoid looking around when you are engaged in prayer, for looking around is destruction. And if you must do it, do so in the voluntary prayers."
وَلِلتِّرْمِذِيِّ : عَنْ أَنَسٍ - وَصَحَّحَهُ - { إِيَّاكَ وَالِالْتِفَاتَ فِي اَلصَّلَاةِ , فَإِنَّهُ هَلَكَةٌ , فَإِنْ كَانَ فَلَا بُدَّ فَفِي اَلتَّطَوُّعِ } 1
| Sunnah.com reference | : Book 2, Hadith 113 |
| English translation | : Book 2, Hadith 242 |
| Arabic reference | : Book 2, Hadith 244 |
Narrated [Anas (RA)]:
The Prophet (SAW) never used to supplicate [i.e. Qunut in the prayer) except when he prayed for a people or when he prayed against a people.
[Ibn Khuzaimah graded it Sahih (authentic)].
وَعَنْهُ أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -{ كَانَ لَا يَقْنُتُ إِلَّا إِذَا دَعَا لِقَوْمٍ , أَوْ دَعَا عَلَى قَوْمٍ } صَحَّحَهُ اِبْنُ خُزَيْمَةَ . 1
| Sunnah.com reference | : Book 2, Hadith 192 |
| English translation | : Book 2, Hadith 304 |
| Arabic reference | : Book 2, Hadith 306 |
Narrated Talq bin 'Ali (RA):
I heard Allah's Messenger (SAW) saying, "There are no two Witr (prayers) during one night."
[Reported by Ahmad and ath-Thalathah and Ibn Hibban graded it Sahih (authentic)].
وَعَنْ طَلْقٍ بْنِ عَلِيٍّ - رضى الله عنه - قَالَ: سَمِعْتَ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: { لَا وِتْرَانِ فِي لَيْلَةٍ } رَوَاهُ أَحْمَدُ, وَالثَّلَاثَةُ, وَصَحَّحَهُ اِبْنُ حِبَّانَ . 1 .
| Sunnah.com reference | : Book 2, Hadith 288 |
| English translation | : Book 2, Hadith 379 |
| Arabic reference | : Book 2, Hadith 384 |
Sunan Ibn Majah 508
It was narrated from Ibn 'Abbas that:
The Prophet got up during the night and went to the toilet and relieved himself, then he washed his face and hands, and went back to sleep. (Sahih)
Another chain with similar wording.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، سَمِعْتُ سُفْيَانَ، يَقُولُ لِزَائِدَةَ بْنِ قُدَامَةَ يَا أَبَا الصَّلْتِ هَلْ سَمِعْتَ فِي، هَذَا شَيْئًا فَقَالَ حَدَّثَنَا سَلَمَةُ بْنُ كُهَيْلٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَامَ مِنَ اللَّيْلِ فَدَخَلَ الْخَلاَءَ فَقَضَى حَاجَتَهُ ثُمَّ غَسَلَ وَجْهَهُ وَكَفَّيْهِ ثُمَّ نَامَ .
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا شُعْبَةُ، أَنْبَأَنَا سَلَمَةُ بْنُ كُهَيْلٍ، أَنْبَأَنَا بُكَيْرٌ، عَنْ كُرَيْبٍ، قَالَ فَلَقِيتُ كُرَيْبًا فَحَدَّثَنِي عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَذَكَرَ نَحْوَهُ .
| Reference | : Sunan Ibn Majah 508 |
| In-book reference | : Book 1, Hadith 242 |
| English translation | : Vol. 1, Book 1, Hadith 508 |
Sunan Ibn Majah 2073
It was narrated from Sa'eed bin Jubair that Ibn 'Abbas said:
"For the one who makes unlawful is the swearing." (Sahih)And Ibn 'Abbas used to say: "You had the best example in the Messenger of Allah." (33:21)
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ يَعْلَى بْنِ حَكِيمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قَالَ ابْنُ عَبَّاسٍ فِي الْحَرَامِ يَمِينٌ . وَكَانَ ابْنُ عَبَّاسٍ يَقُولُ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ .
| Reference | : Sunan Ibn Majah 2073 |
| In-book reference | : Book 10, Hadith 58 |
| English translation | : Vol. 3, Book 10, Hadith 2073 |
Sunan an-Nasa'i 1070
It was narrated that Anas bin Malik said:
"The Messenger of Allah (SAW) prayed (saying the) Qunut after bowing for a month, supplicating against Ri'l, Dhakwan and 'Usayyah who had disobeyed Allah and His Messenger." (Sahih).
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي مِجْلَزٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَهْرًا بَعْدَ الرُّكُوعِ يَدْعُو عَلَى رِعْلٍ وَذَكْوَانَ وَعُصَيَّةَ عَصَتِ اللَّهَ وَرَسُولَهُ .
| Reference | : Sunan an-Nasa'i 1070 |
| In-book reference | : Book 12, Hadith 42 |
| English translation | : Vol. 2, Book 12, Hadith 1071 |
Sunan an-Nasa'i 2627
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'Whoever performs pilgrimage to this House, and does not Yarfuth (utter any obscenity or commit sin), will go back as (on the day) his nother bore him.'''(sahih)
أَخْبَرَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ الْمَرْوَزِيُّ، قَالَ حَدَّثَنَا الْفُضَيْلُ، - وَهُوَ ابْنُ عِيَاضٍ - عَنْ مَنْصُورٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ حَجَّ هَذَا الْبَيْتَ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ رَجَعَ كَمَا وَلَدَتْهُ أُمُّهُ " .
| Reference | : Sunan an-Nasa'i 2627 |
| In-book reference | : Book 24, Hadith 9 |
| English translation | : Vol. 3, Book 24, Hadith 2628 |
Sunan an-Nasa'i 4449
It was narrated that 'Aishah said:
"The Messenger of Allah said: "The best (most Pure) food that a man eats is that which he has earned himself, and a man's child (and his child's wealth) is part of his earnings" (Sahih )
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ أَبُو قُدَامَةَ السَّرَخْسِيُّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَمَّتِهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ أَطْيَبَ مَا أَكَلَ الرَّجُلُ مِنْ كَسْبِهِ وَإِنَّ وَلَدَ الرَّجُلِ مِنْ كَسْبِهِ " .
| Reference | : Sunan an-Nasa'i 4449 |
| In-book reference | : Book 44, Hadith 1 |
| English translation | : Vol. 5, Book 44, Hadith 4454 |
Ibn ’Umar (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) held a horse race, with horses that had been made lean by training, from al-Hafiya to Thanyat al-Wada' (names of two places) and he held a race from Thanyat- alWada' to the mosque of Banu Zuraiq between the horses which had not undergone such training.’ Ibn ’Umar was among those who took part in that race. Agreed upon. Al-Bukhari added:
Sufian said, ‘From al·Hafiya’ to Thanyat al-Wada' is a distance of live or six miles and from Thanyat- al-Wada‘ to the mosque of Banu Zuraiq is a distance of one mile.’
عَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { سَابَقَ اَلنَّبِيَّ - صلى الله عليه وسلم -بِالْخَيْلِ اَلَّتِي قَدْ أُضْمِرَتْ, مِنْ الْحَفْيَاءِ, وَكَانَ أَمَدُهَا ثَنِيَّةِ اَلْوَدَاعِ. وَسَابَقَ بَيْنَ اَلْخَيْلِ اَلَّتِي لَمْ تُضَمَّرْ مِنْ اَلثَّنِيَّةِ إِلَى مَسْجِد ٍ 1 بَنِي زُرَيْقٍ, وَكَانَ اِبْنُ عُمَرَ فِيمَنْ سَابَقَ } مُتَّفَقٌ عَلَيْه ِ 2 زَادَ اَلْبُخَارِيُّ, قَالَ سُفْيَانُ: مِنْ الْحَفْيَاءِ إِلَى ثَنِيَّةِ اَلْوَدَاعُ خَمْسَةِ أَمْيَالٍ, أَوْ سِتَّةَ, وَمِنْ اَلثَّنِيَّةِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ مِيل ٍ 3 .
| Sunnah.com reference | : Book 11, Hadith 59 |
| English translation | : Book 11, Hadith 1354 |
| Arabic reference | : Book 11, Hadith 1328 |
Sahih Muslim 227b
This hadith is also narrated on the authority with the same chain of transmitters and in the hadith of Abu Usama the words are:
" He who performed the ablution well and then offered the obligatory prayer."
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، جَمِيعًا عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ وَفِي حَدِيثِ أَبِي أُسَامَةَ
" فَيُحْسِنُ وُضُوءَهُ ثُمَّ يُصَلِّي الْمَكْتُوبَةَ " .
| Reference | : Sahih Muslim 227b |
| In-book reference | : Book 2, Hadith 8 |
| USC-MSA web (English) reference | : Book 2, Hadith 439 |
| (deprecated numbering scheme) |
Sahih Muslim 1530 b
This hadith is narrated on the authority of Jabir b. Abdullah (Allah be pleased with them) but with this variation that no mention is made of the dates (which one finds) at the end of the previous hadith.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم . بِمِثْلِهِ غَيْرَ أَنَّهُ لَمْ يَذْكُرْ مِنَ التَّمْرِ . فِي آخِرِ الْحَدِيثِ .
| Reference | : Sahih Muslim 1530b |
| In-book reference | : Book 21, Hadith 51 |
| USC-MSA web (English) reference | : Book 10, Hadith 3655 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2632 b
This hadith has been reported by Zuhri on the authority of Malik, and in the hadith transmitted on the authority of Sufyan (the words are):
" He would enter into Fire, except for the fulfilment of the oath."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالُوا حَدَّثَنَا سُفْيَانُ،
بْنُ عُيَيْنَةَ ح وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، وَابْنُ، رَافِعٍ عَنْ عَبْدِ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، كِلاَهُمَا عَنِ
الزُّهْرِيِّ، . بِإِسْنَادِ مَالِكٍ وَبِمَعْنَى حَدِيثِهِ إِلاَّ أَنَّ فِي حَدِيثِ سُفْيَانَ
" فَيَلِجَ النَّارَ إِلاَّ تَحِلَّةَ
الْقَسَمِ " .
| Reference | : Sahih Muslim 2632b |
| In-book reference | : Book 45, Hadith 194 |
| USC-MSA web (English) reference | : Book 32, Hadith 6366 |
| (deprecated numbering scheme) |
Sahih Muslim 769 b
This hadith has been narrated on the authority of Ibn 'Abbas through another chain of transmitters and with slight alteration of two words. Instead of the word Qayyam (Supporter, as used in the above hadith here the word) Qayyim (the Custodian) has been used, and he (further said):
" What I did in secret." And in the hadith narrated by Ibn 'Uyaina there is some addition.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَابْنُ، نُمَيْرٍ وَابْنُ أَبِي عُمَرَ قَالُوا حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، كِلاَهُمَا عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم . أَمَّا حَدِيثُ ابْنِ جُرَيْجٍ فَاتَّفَقَ لَفْظُهُ مَعَ حَدِيثِ مَالِكٍ لَمْ يَخْتَلِفَا إِلاَّ فِي حَرْفَيْنِ قَالَ ابْنُ جُرَيْجٍ مَكَانَ قَيَّامُ قَيِّمُ وَقَالَ وَمَا أَسْرَرْتُ وَأَمَّا حَدِيثُ ابْنِ عُيَيْنَةَ فَفِيهِ بَعْضُ زِيَادَةٍ وَيُخَالِفُ مَالِكًا وَابْنَ جُرَيْجٍ فِي أَحْرُفٍ .
| Reference | : Sahih Muslim 769b |
| In-book reference | : Book 6, Hadith 237 |
| USC-MSA web (English) reference | : Book 4, Hadith 1692 |
| (deprecated numbering scheme) |
Sahih Muslim 1500 b
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters. In the hadith transmitted on the authority of Ma'mar, the (words are):
" Messenger of Allah, my wife has given birth to a dark-complexioned boy, and he at that time was intending to disown him." And this addition has been made at the end of the hadith:" He (the Holy Prophet) did not permit him to disown him."
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ ابْنُ رَافِعٍ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، ح وَحَدَّثَنَا ابْنُ رَافِعٍ، حَدَّثَنَا ابْنُ، أَبِي فُدَيْكٍ أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ، جَمِيعًا عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ . نَحْوَ حَدِيثِ ابْنِ عُيَيْنَةَ . غَيْرَ أَنَّ فِي، حَدِيثِ مَعْمَرٍ فَقَالَ يَا رَسُولَ اللَّهِ وَلَدَتِ امْرَأَتِي غُلاَمًا أَسْوَدَ وَهُوَ حِينَئِذٍ يُعَرِّضُ بِأَنْ يَنْفِيَهُ . وَزَادَ فِي آخِرِ الْحَدِيثِ وَلَمْ يُرَخِّصْ لَهُ فِي الاِنْتِفَاءِ مِنْهُ .
| Reference | : Sahih Muslim 1500b |
| In-book reference | : Book 19, Hadith 25 |
| USC-MSA web (English) reference | : Book 9, Hadith 3575 |
| (deprecated numbering scheme) |
Sahih Muslim 134 d
This hadith is transmitted by Urwa b. Zubair on the authority of Abu Huraira (and the words are):
The Satan comes to the bondsman (of Allah) and says: Who created this and that? The remaining part of the hadith is the same.
حَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، قَالَ حَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ حَدَّثَنِي عُقَيْلُ بْنُ خَالِدٍ، قَالَ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَأْتِي الْعَبْدَ الشَّيْطَانُ فَيَقُولُ مَنْ خَلَقَ كَذَا وَكَذَا " مِثْلَ حَدِيثِ ابْنِ أَخِي ابْنِ شِهَابٍ .
| Reference | : Sahih Muslim 134d |
| In-book reference | : Book 1, Hadith 253 |
| USC-MSA web (English) reference | : Book 1, Hadith 245 |
| (deprecated numbering scheme) |
Sahih Muslim 1547 b
This hadith has been narrated on the authority of Amr b. Dinar with the same chain of transmitters but (in) the hadith transmitted on the authority of 'Uyainah (the words are):
" We abandoned it (renting) on account of that."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ، وَإِبْرَاهِيمُ، بْنُ دِينَارٍ قَالاَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ عُلَيَّةَ - عَنْ أَيُّوبَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، كُلُّهُمْ عَنْ عَمْرِو بْنِ دِينَارٍ، بِهَذَا الإِسْنَادِ . مِثْلَهُ وَزَادَ فِي حَدِيثِ ابْنِ عُيَيْنَةَ فَتَرَكْنَاهُ مِنْ أَجْلِهِ .
| Reference | : Sahih Muslim 1547b |
| In-book reference | : Book 21, Hadith 135 |
| USC-MSA web (English) reference | : Book 10, Hadith 3734 |
| (deprecated numbering scheme) |
Sahih Muslim 2042 b
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters and they did not doubt about keeping the dates between his fingers (as is expressed in the previous hadith).
وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، ح وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا
يَحْيَى بْنُ حَمَّادٍ، كِلاَهُمَا عَنْ شُعْبَةَ، بِهَذَا الإِسْنَادِ وَلَمْ يَشُكَّا فِي إِلْقَاءِ النَّوَى بَيْنَ الإِصْبَعَيْنِ
.
| Reference | : Sahih Muslim 2042b |
| In-book reference | : Book 36, Hadith 203 |
| USC-MSA web (English) reference | : Book 23, Hadith 5071 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2637 b
This hadith has been reported on the authority of Suhail with the same chain of transmitters except with this variation that in the hadith transmitted on the authority of 'Ali' b. Musayyib, there is no mention of (the word)" Anger".
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - وَقَالَ
قُتَيْبَةُ حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي الدَّرَاوَرْدِيَّ، ح وَحَدَّثَنَاهُ سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ، أَخْبَرَنَا
عَبْثَرٌ، عَنِ الْعَلاَءِ بْنِ الْمُسَيَّبِ، ح وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي
مَالِكٌ، - وَهُوَ ابْنُ أَنَسٍ - كُلُّهُمْ عَنْ سُهَيْلٍ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّ حَدِيثَ، الْعَلاَءِ بْنِ الْمُسَيَّبِ
لَيْسَ فِيهِ ذِكْرُ الْبُغْضِ .
| Reference | : Sahih Muslim 2637b |
| In-book reference | : Book 45, Hadith 202 |
| USC-MSA web (English) reference | : Book 32, Hadith 6374 |
| (deprecated numbering scheme) |
Sahih Muslim 280b
A hadith like this has been narrated from Shu'ba with the same chain of transmitters except for the fact that in the hadith transmitted by Yahya those words are:
" He (the Holy Prophet) gave concession in the case of the dog for looking after the herd, for hunting and for watching the cultivated land," and there is no mention of this addition (i. e. concession in case of watching the cultivated lands) except in the hadith transmitted by Yahya.
وَحَدَّثَنِيهِ يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ الْوَلِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، كُلُّهُمْ عَنْ شُعْبَةَ، فِي هَذَا الإِسْنَادِ بِمِثْلِهِ غَيْرَ أَنَّ فِي رِوَايَةِ يَحْيَى بْنِ سَعِيدٍ مِنَ الزِّيَادَةِ وَرَخَّصَ فِي كَلْبِ الْغَنَمِ وَالصَّيْدِ وَالزَّرْعِ وَلَيْسَ ذَكَرَ الزَّرْعَ فِي الرِّوَايَةِ غَيْرُ يَحْيَى .
| Reference | : Sahih Muslim 280b |
| In-book reference | : Book 2, Hadith 120 |
| USC-MSA web (English) reference | : Book 2, Hadith 552 |
| (deprecated numbering scheme) |
Sahih Muslim 929 c
'Amr reported on the authority of Ibn Abu Mulaika:
We were with the bier of Umm Aban, daughter of 'Uthman, and the rest of the hadith is the same, but he did not narrate it as a marfu' hadith on the authority of 'Umar from the Apostle of Allah (may peace be upon him) as it was narrated by Ayyub and Ibn Juraij, and the hadith narrated by them (Ayyub and Ibn Juraij) is more complete than that of 'Amr.
وَحَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو عَنِ ابْنِ أَبِي مُلَيْكَةَ، كُنَّا فِي جَنَازَةِ أُمِّ أَبَانٍ بِنْتِ عُثْمَانَ وَسَاقَ الْحَدِيثَ وَلَمْ يَنُصَّ رَفْعَ الْحَدِيثِ عَنْ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم كَمَا نَصَّهُ أَيُّوبُ وَابْنُ جُرَيْجٍ وَحَدِيثُهُمَا أَتَمُّ مِنْ حَدِيثِ عَمْرٍو .
| Reference | : Sahih Muslim 929c |
| In-book reference | : Book 11, Hadith 29 |
| USC-MSA web (English) reference | : Book 4, Hadith 2024 |
| (deprecated numbering scheme) |
Sahih Muslim 518 b
This hadith has been narrated by Sufyan with the same chain of transmitters and in the hadith transmitted by Numair the words are:
I called upon the Messenger of Allah (may peace be upon him)."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سُفْيَانُ، ح قَالَ وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، جَمِيعًا بِهَذَا الإِسْنَادِ وَفِي حَدِيثِ ابْنِ نُمَيْرٍ قَالَ دَخَلْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 518b |
| In-book reference | : Book 4, Hadith 319 |
| USC-MSA web (English) reference | : Book 4, Hadith 1052 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 263
(Another similar narration) This Hadith has been narrated from Hudhaifah :
from another route: "That he performed Salat during the night with the Prophet" and he mentioned the Hadith.
قَالَ وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ شُعْبَةَ، نَحْوَهُ . وَقَدْ رُوِيَ عَنْ حُذَيْفَةَ، هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ أَنَّهُ صَلَّى بِاللَّيْلِ مَعَ النَّبِيِّ صلى الله عليه وسلم فَذَكَرَ الْحَدِيثَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 263 |
| In-book reference | : Book 2, Hadith 115 |
| English translation | : Vol. 1, Book 2, Hadith 263 |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2810 c
This hadith has been narrated through a couple of other chains of transmitters, one which says "the similitude of the disbeliever" instead and another which agrees with the wording of the previous hadith.
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ حَاتِمٍ، وَمَحْمُودُ بْنُ غَيْلاَنَ، قَالاَ حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، حَدَّثَنَا
سُفْيَانُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله
عليه وسلم غَيْرَ أَنَّ مَحْمُودًا قَالَ فِي رِوَايَتِهِ عَنْ بِشْرٍ " وَمَثَلُ الْكَافِرِ كَمَثَلِ الأَرْزَةِ " .
وَأَمَّا ابْنُ حَاتِمٍ فَقَالَ " مَثَلُ الْمُنَافِقِ " . كَمَا قَالَ زُهَيْرٌ .
| Reference | : Sahih Muslim 2810c |
| In-book reference | : Book 52, Hadith 50 |
| USC-MSA web (English) reference | : Book 39, Hadith 6745 |
| (deprecated numbering scheme) |
Sahih Muslim 1694 c
This hadith has been narrated on the authority of Dawud with the same chain of transmitters but with this variation that in the hadith narrated by Sufyan (the words are):
" He made a confession of having committed adultery, thrice."
وَحَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّاءَ بْنِ أَبِي زَائِدَةَ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، حَدَّثَنَا سُفْيَانُ، كِلاَهُمَا عَنْ دَاوُدَ، بِهَذَا الإِسْنَادِ . بَعْضَ هَذَا الْحَدِيثِ . غَيْرَ أَنَّ فِي حَدِيثِ سُفْيَانَ فَاعْتَرَفَ بِالزِّنَى ثَلاَثَ مَرَّاتٍ .
| Reference | : Sahih Muslim 1694c |
| In-book reference | : Book 29, Hadith 33 |
| USC-MSA web (English) reference | : Book 17, Hadith 4204 |
| (deprecated numbering scheme) |
Sahih Muslim 1996 c
This hadith has been reported on the authority of Qatada with the same chain of transmitters that Allah's Apostle (may peace be upon him) forbade (the preparation of) Nabidh, the rest of the hadith is the same.
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، بِهَذَا
الإِسْنَادِ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ يُنْتَبَذَ . فَذَكَرَ مِثْلَهُ .
| Reference | : Sahih Muslim 1996c |
| In-book reference | : Book 36, Hadith 58 |
| USC-MSA web (English) reference | : Book 23, Hadith 4930 |
| (deprecated numbering scheme) |
Sahih Muslim 2218 i
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters except for the fact that no mention has been made of the account of 'Ata b. Yasir as in the previous hadith.
وَحَدَّثَنَاهُ عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ لَمْ
يَذْكُرْ قِصَّةَ عَطَاءِ بْنِ يَسَارٍ فِي أَوَّلِ الْحَدِيثِ .
| Reference | : Sahih Muslim 2218i |
| In-book reference | : Book 39, Hadith 132 |
| USC-MSA web (English) reference | : Book 26, Hadith 5501 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2865 c
This hadith has been transmitted on the authority of 'Iyad b. Himar that Allah's Messenger (may peace be upon him) gave an address one day. The rest of the hadith is the same.
حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ الْعَبْدِيُّ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، - صَاحِبِ
الدَّسْتَوَائِيِّ - حَدَّثَنَا قَتَادَةُ، عَنْ مُطَرِّفٍ، عَنْ عِيَاضِ بْنِ حِمَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه
وسلم خَطَبَ ذَاتَ يَوْمٍ . وَسَاقَ الْحَدِيثَ وَقَالَ فِي آخِرِهِ قَالَ يَحْيَى قَالَ شُعْبَةُ عَنْ قَتَادَةَ
قَالَ سَمِعْتُ مُطَرِّفًا فِي هَذَا الْحَدِيثِ .
| Reference | : Sahih Muslim 2865c |
| In-book reference | : Book 53, Hadith 78 |
| USC-MSA web (English) reference | : Book 40, Hadith 6855 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1025
Ibn ‘Umar said:
God’s Messenger was reciting as-Sajda (Al-Qur’an; 32) when we were with him. He was prostrating himself and we were doing so along with him, but we were so crowded that none of us could find a place for his forehead when prostrating himself.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ (السَّجْدَةَ)
وَنَحْنُ عِنْدَهُ فَيَسْجُدُ وَنَسْجُدُ مَعَهُ فَنَزْدَحِمُ حَتَّى مَا يَجِدُ أَحَدُنَا لِجَبْهَتِهِ مَوْضِعًا يَسْجُدُ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1025 |
| In-book reference | : Book 4, Hadith 444 |
Mishkat al-Masabih 4299
He told that when Abu Humaid, one of the Ansar, brought a vessel of milk to the Prophet from an-Naqi'* the Prophet said, “Why did you not cover it up, even by putting a piece of wood on it?”
*A place in the wadi al-'Aqiq where camels which had been given in sadaqa were kept.
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: جَاءَ أَبُو حُمَيْدٍ رَجُلٌ مِنَ الْأَنْصَارِ مِنَ النَّقِيعِ بِإِنَاءٍ مِنْ لَبَنٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَّا خَمَّرْتَهُ وَلَوْ أنْ تعرِضَ عليهِ عوداً»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4299 |
| In-book reference | : Book 21, Hadith 131 |
Mishkat al-Masabih 5500
Muhammad b. al-Munkadir told that he saw Jabir b. `Abdallah swearing by God that Ibn as-Sayyad was the dajjal, and when he expressed surprise that he should, swear by God, he replied that he had heard `Umar swearing to that in the Prophet's presence without the Prophet making any objection to it.
(Bukhari and Muslim.)
وَعَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ قَالَ: رَأَيْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَحْلِفُ بِاللَّهِ أَنَّ ابْنَ الصَّيَّادِ الدَّجَّالُ. قُلْتُ: تَحْلِفُ بِاللَّهِ؟ قَالَ: إِنِّي سَمِعْتُ عُمَرَ يَحْلِفُ عَلَى ذَلِكَ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُنْكِرْهُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. مُتَّفَقٌ عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5500 |
| In-book reference | : Book 27, Hadith 121 |
Abu Hurairah (RAA) narrated that The Messenger of Allah said, "A woman is not to fast (even) for one day while her husband is present except with his permission" Agreed upon and the wording is from Al-Bukhari. Abu Dawud’s version states, “unless it is during Ramadan (then she does not need his permission as it is obligatory fasting).’’
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { لَا يَحِلُّ لِلْمَرْأَةِ أَنْ تَصُومَ وَزَوْجُهَا شَاهِدٌ إِلَّا بِإِذْنِهِ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِلْبُخَارِيِّ 1 .
وَزَادَ أَبُو دَاوُدَ: { غَيْرَ رَمَضَانَ } 2 .
| Sunnah.com reference | : Book 5, Hadith 36 |
| English translation | : Book 5, Hadith 705 |
| Arabic reference | : Book 5, Hadith 685 |
’A’isha (RAA) narrated, The Messenger of Allah (P.B.U.H.) used to put his head into (the window of my house) while he was in the mosque (performing I'tikaf) and I would comb his hair. When he was in I'tikaf he would not enter the house except for some need.”Agreed upon and the wording is from Al-Bukhari.
وَعَنْهَا قَالَتْ: { إِنْ كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -لَيُدْخِلُ عَلَيَّ رَأْسَهُ -وَهُوَ فِي اَلْمَسْجِدِ- فَأُرَجِّلُهُ, وَكَانَ لَا يَدْخُلُ اَلْبَيْتَ إِلَّا لِحَاجَةٍ, إِذَا كَانَ مُعْتَكِفًا } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِلْبُخَارِيِّ 1 .
| Sunnah.com reference | : Book 5, Hadith 52 |
| English translation | : Book 5, Hadith 721 |
| Arabic reference | : Book 5, Hadith 701 |
Mishkat al-Masabih 1749
Bukhari said without a full isnad that when al-Hasan b. ‘Ali died, his wife put a tent over his grave for a year; then when she removed it she heard one shouting and saying, “Have they found what they lost?” and another replied, “No, they have given up hope and gone away.”
وَعَنِ الْبُخَارِيِّ تَعْلِيقًا قَالَ: لَمَّا مَاتَ الْحَسَنُ بن الْحسن بن عَليّ ضَرَبَتِ امْرَأَتُهُ الْقُبَّةَ عَلَى قَبْرِهِ سَنَةً ثُمَّ رَفَعَتْ فَسَمِعَتْ صَائِحًا يَقُولُ: أَلَا هَلْ وَجَدُوا مَا فَقَدُوا؟ فَأَجَابَهُ آخَرُ: بَلْ يَئِسُوا فَانْقَلَبُوا
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1749 |
| In-book reference | : Book 5, Hadith 221 |
Mishkat al-Masabih 2943
Qatada told of hearing Anas say that when there was an alarm in Medina the Prophet borrowed from Abu Talha a horse called al-Mandub which he rode. When he returned he said, “I did not see anything, and I found that the horse could run as speedily as a great river.”
(Bukhari and Muslim.)
وَعَن قَتَادَة قَالَ: سَمِعْتُ أَنَسًا يَقُولُ: كَانَ فَزَعٌ بِالْمَدِينَةِ فَاسْتَعَارَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَسًا مِنْ أَبِي طَلْحَةَ يُقَالُ لَهُ: الْمَنْدُوبُ فَرَكِبَ فَلَمَّا رَجَعَ قَالَ: «مَا رَأَيْنَا مِنْ شَيْءٍ وَإِن وَجَدْنَاهُ لبحرا»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2943 |
| In-book reference | : Book 11, Hadith 179 |
Mishkat al-Masabih 3183
Jabir declared that the Jews used to say:
“When a man has intercourse with his wife through the vagina, but being on her back, the child will have a squint,” so the verse came down, “Your wives are a tilth to you, so come to your tilth however you will” (Al-Qur’an 2:223).
(Bukhari and Muslim.)
عَنْ جَابِرٍ قَالَ: كَانَتِ الْيَهُودُ تَقُولُ: إِذَا أَتَى الرَّجُلُ امْرَأَتَهُ مِنْ دُبُرِهَا فِي قُبُلِهَا كَانَ الْوَلَد أَحول فَنزلت: (نساوكم حرث لكم فَأتوا حَرْثكُمْ أَنى شِئْتُم)
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3183 |
| In-book reference | : Book 13, Hadith 101 |
Riyad as-Salihin 460
Anas (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said: "Three (things) follow a dead person: Members of his family, his property and his deeds. Two of them return; and one remains with him. The people and his wealth return; his deeds remain with him".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه عن رسول الله ، صلى الله عليه وسلم قال: “يتبع الميت ثلاثة: أهله وماله وعمله: فيرجع اثنان ويبقى واحد: يرجع أهله وماله ويبقى عمله". ((متفق عليه)) .
| Reference | : Riyad as-Salihin 460 |
| In-book reference | : Introduction, Hadith 460 |
Riyad as-Salihin 670
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Whosoever obeys me, obeys Allah; and he who disobeys me, disobeys Allah; and whosoever obeys the Amir (leader), in fact, obeys me; and he who disobeys the Amir, in fact, disobeys me."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: “من أطاعني فقد أطاع الله، ومن عصاني فقد عصى الله، ومن يطع الأمير فقد أطاعني، ومن يعص الأمير فقد عصاني” ((متفق عليه)) .
| Reference | : Riyad as-Salihin 670 |
| In-book reference | : Introduction, Hadith 670 |
Riyad as-Salihin 1408
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "There are two statements that are light for the tongue to remember, heavy in the Scales and are dear to the Merciful: 'Subhan-Allahi wa bihamdihi, Subhan-Allahil-Azim [Glory be to Allah and His is the praise, (and) Allah, the Greatest is free from imperfection]'."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"كلمتان خفيفتان على اللسان، ثقيلتان في الميزان، حبيبتان إلى الرحمن: سبحان الله وبحمده، سبحان الله العظيم" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1408 |
| In-book reference | : Book 15, Hadith 1 |
Riyad as-Salihin 1061
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Everyone among you will be deemed to be occupied in Salat (prayer) constantly so long as Salat (the prayer) detains him (from worldly concerns), and nothing prevents him from returning to his family but Salat."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"لا يزال أحدكم في صلاة مادامت الصلاة تحبسه لا يمنعه أن ينقلب إلى أهله إلا الصلاة" ((متفق عليه))
| Reference | : Riyad as-Salihin 1061 |
| In-book reference | : Book 8, Hadith 71 |
Riyad as-Salihin 994
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) said, "The one who is proficient in the recitation of the Qur'an will be with the honourable and obedient scribes (angels) and he who recites the Qur'an and finds it difficult to recite, doing his best to recite it in the best way possible, will have two rewards."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم :
"الذي يقرأ القرآن وهو ماهر به مع السفرة الكرام البررة، والذي يقرأ القرآن ويتتعتع فيه وهو عليه شاق له أجران" ((متفق عليه)).
| Reference | : Riyad as-Salihin 994 |
| In-book reference | : Book 8, Hadith 4 |
Riyad as-Salihin 695
Anas (May Allah be pleased with him) reported:
Whenever the Prophet (PBUH) said something, he would repeat his words thrice so that the meanings would be understood fully; and whenever he came upon a group of people, he would greet them, and he would repeat salutation thrice.
[Al-Bukhari].
عن أنس رضي الله عنه أن النبى صلى الله عليه وسلم كان إذا تكلم بكلمة أعادها ثلاثاً حتى تفهم عنه، وإذا أتى على قومٍ فسلم عليهم سلم عليهم ثلاثاً. ((رواه البخاري)).
| Reference | : Riyad as-Salihin 695 |
| In-book reference | : Book 1, Hadith 16 |
Riyad as-Salihin 824
Ibn 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "Do not ask someone to give up his seat in order to take it, but make accommodation wide and sit at ease." It was Ibn 'Umar's habit that if a person left his seat for him, he would not take it.
[Al-Bukhari and Muslim].
عن ابن عمر رضى الله عنهما قال: قال رسول الله صلى الله عليه وسلم:
"لا يقمن أحدكم من مجلسه ثم يجلس فيه، ولكن توسعوا وتفسحوا" وكان ابن عمر إذا قام له رجل من مجلسه لم يجلس فيه. ((متفق عليه)).
| Reference | : Riyad as-Salihin 824 |
| In-book reference | : Book 4, Hadith 12 |
Riyad as-Salihin 34
Anas (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) saying, "Allah, the Glorious and Exalted said: 'When I afflict my slave in his two dear things (i.e., his eyes), and he endures patiently, I shall compensate him for them with Jannah.".
[Al-Bukhari].
[Al-Bukhari].
وعن أنس رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول :
"إن لله عزوجل قال: إذا ابتليت عبدي بحبيبتيه فصبر عوضته منهما الجنة"
((رواه البخاري)).
((رواه البخاري)).
| Reference | : Riyad as-Salihin 34 |
| In-book reference | : Introduction, Hadith 34 |
Riyad as-Salihin 104
Anas (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Three follow a dead body: members of his family, his possessions and his deeds. Two of them return and one remains with him. His family and his possessions return; his deeds remain with him".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
العاشر عن أنس رضي الله عنه عن رسول الله صلى الله عليه وسلم قال:
" يتبع الميت ثلاثة: أهله وماله وعمله؛ فيرجع اثنان ويبقى واحد: يرجع أهله وماله، ويبقى عمله" ((متفق عليه)).
| Reference | : Riyad as-Salihin 104 |
| In-book reference | : Introduction, Hadith 104 |
Sahih Muslim 1775 c
'Abbas reported:
I was with Allah's Apostle (may peace be upon him) on the Day of Hunain. The rest of the hadith is the same but with this variation that the hadith transmitted by Yonus and Ma'mar is more detailed and complete.
وَحَدَّثَنَاهُ ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي كَثِيرُ، بْنُ الْعَبَّاسِ عَنْ أَبِيهِ، قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم يَوْمَ حُنَيْنٍ . وَسَاقَ الْحَدِيثَ . غَيْرَ أَنَّ حَدِيثَ يُونُسَ وَحَدِيثَ مَعْمَرٍ أَكْثَرُ مِنْهُ وَأَتَمُّ .
| Reference | : Sahih Muslim 1775c |
| In-book reference | : Book 32, Hadith 96 |
| USC-MSA web (English) reference | : Book 19, Hadith 4387 |
| (deprecated numbering scheme) |
Sahih Muslim 2033 e
This hadith is reported on the authority of A'mash with the same chain of transmitters but with a slight variation of words but no mention is made of the first part of the hadith, i. e. the Satan is present with any one of you.
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، عَنِ الأَعْمَشِ،
بِهَذَا الإِسْنَادِ " إِذَا سَقَطَتْ لُقْمَةُ أَحَدِكُمْ " . إِلَى آخِرِ الْحَدِيثِ وَلَمْ يَذْكُرْ أَوَّلَ الْحَدِيثِ " إِنَّ
الشَّيْطَانَ يَحْضُرُ أَحَدَكُمْ " .
| Reference | : Sahih Muslim 2033e |
| In-book reference | : Book 36, Hadith 178 |
| USC-MSA web (English) reference | : Book 23, Hadith 5047 |
| (deprecated numbering scheme) |
Narrated 'Amr bin Shu'aib on his father's authority from his grandfather:
The Prophet (SAW) returned his daughter Zainab (RA) to [her husband] Abul-'Aas (RA) by a new marriage.
[at-Tirmidhi said, "The Hadith of Ibn 'Abbas (RA) is better than 'Amr's Hadith in consideration of the chains of narrators. However, that which is being observed in practice is 'Amr bin Shu'aib's Hadith"].
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ , عَنْ أَبِيهِ , عَنْ جَدِّهِ { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -رَدَّ اِبْنَتَهُ زَيْنَبَ عَلَى أَبِي الْعَاصِ بِنِكَاحٍ جَدِيدٍ } قَالَ اَلتِّرْمِذِيُّ : حَدِيثُ اِبْنِ عَبَّاسٍ أَجْوَدُ إِسْنَادًا , وَالْعَمَلُ عَلَى حَدِيثِ عَمْرِو بْنِ شُعَيْبٍ 1 .
| Sunnah.com reference | : Book 8, Hadith 50 |
| English translation | : Book 8, Hadith 1017 |
| Arabic reference | : Book 8, Hadith 1010 |
Sahih Muslim 334 d
The hadith has been narrated by 'A'isha through another chain of transmitters (in these words):
I The daughter of jahsh had been mustabida for seven years," and the rest of the hadith is the same (as mentioned above).
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ ابْنَةَ جَحْشٍ، كَانَتْ تُسْتَحَاضُ سَبْعَ سِنِينَ بِنَحْوِ حَدِيثِهِمْ .
| Reference | : Sahih Muslim 334d |
| In-book reference | : Book 3, Hadith 80 |
| USC-MSA web (English) reference | : Book 3, Hadith 657 |
| (deprecated numbering scheme) |
Sahih Muslim 1017 b
This hadith has been narrated on the authority of Mandhir through another chain of transmitters. And the hadith transmitted by Ibn Mu'adh contains an addition:
" He then observed the noon prayer and then gave the sermon."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، الْعَنْبَرِيُّ حَدَّثَنَا أَبِي قَالاَ، جَمِيعًا حَدَّثَنَا شُعْبَةُ، حَدَّثَنِي عَوْنُ بْنُ أَبِي جُحَيْفَةَ، قَالَ سَمِعْتُ الْمُنْذِرَ بْنَ جَرِيرٍ، عَنْ أَبِيهِ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَدْرَ النَّهَارِ . بِمِثْلِ حَدِيثِ ابْنِ جَعْفَرٍ وَفِي حَدِيثِ ابْنِ مُعَاذٍ مِنَ الزِّيَادَةِ قَالَ ثُمَّ صَلَّى الظُّهْرَ ثُمَّ خَطَبَ .
| Reference | : Sahih Muslim 1017b |
| In-book reference | : Book 12, Hadith 89 |
| USC-MSA web (English) reference | : Book 5, Hadith 2220 |
| (deprecated numbering scheme) |
Sahih Muslim 1199 e
This hadith has been narrated on the authority of Ibn 'Umar through be upon him) as saying:
Five (are the beasts) in killing which or their being killed in the precinct of the Ka'ba there is no sin." The rest of the hadith is the same.
وَحَدَّثَنِيهِ فَضْلُ بْنُ سَهْلٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ نَافِعٍ، وَعُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" خَمْسٌ لاَ جُنَاحَ فِي قَتْلِ مَا قُتِلَ مِنْهُنَّ فِي الْحَرَمِ " . فَذَكَرَ بِمِثْلِهِ.
| Reference | : Sahih Muslim 1199e |
| In-book reference | : Book 15, Hadith 85 |
| USC-MSA web (English) reference | : Book 7, Hadith 2730 |
| (deprecated numbering scheme) |
Sahih Muslim 1620 d
This hadith has been narrated on the authority of Zaid b. Aslam with the same chain of transmitters but with this (change) that the hadith transmitted on the authority of Malik and Rauh (he was the son of Qisirn) is more complete and lengthy.
وَحَدَّثَنَاهُ ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ زَيْدِ بْنِ أَسْلَمَ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّ مَالِكٍ وَرَوْحٍ أَتَمُّ وَأَكْثَرُ .
| Reference | : Sahih Muslim 1620d |
| In-book reference | : Book 24, Hadith 4 |
| USC-MSA web (English) reference | : Book 12, Hadith 3951 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1672 b
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters and in the hadith narrated on the authority of Ibn Idris (the words are):
" He (commanded) to crush his head between two stones."
وَحَدَّثَنِي يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ إِدْرِيسَ، كِلاَهُمَا عَنْ شُعْبَةَ، بِهَذَا الإِسْنَادِ . نَحْوَهُ وَفِي حَدِيثِ ابْنِ إِدْرِيسَ فَرَضَخَ رَأْسَهُ بَيْنَ حَجَرَيْنِ .
| Reference | : Sahih Muslim 1672b |
| In-book reference | : Book 28, Hadith 21 |
| USC-MSA web (English) reference | : Book 16, Hadith 4139 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2714
‘Abd ar-Rahman b. Ya'mur ad-Dili told that he heard the Prophet say, “The pilgrimage is ‘Arafa. He who gets to ‘Arafa on the night of Jam' (This would suggest that one is credited with taking part in the halt at ‘Arafa if he gets there at any time before dawn on the night when the pilgrims are at al-Muzdalifa) before dawn has attained the pilgrimage. The days at Mina are three, but if anyone hurries over matters in two days he is guilty of no sin, and if anyone is late he is guilty of no sin.”
Tirmidhi, Abu Dawud, Nasa'i, Ibn Majah and Darimi transmitted it, Tirmidhi saying this is a hasan sahih tradition.
وَعَن عبدِ الرَّحمنِ بنِ يَعمُرَ الدَّيْلي قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْحَجُّ عَرَفَةُ مَنْ أَدْرَكَ عَرَفَةَ لَيْلَةَ جَمْعٍ قَبْلَ طُلُوعِ الْفَجْرِ فَقَدْ أَدْرَكَ الْحَجَّ أيَّامُ مِنىً ثلاثةَ أيَّامٍ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
هَذَا الْبَابُ خَالٍ عَنِ الْفَصْلِ الثَّالِثِ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2714 |
| In-book reference | : Book 10, Hadith 204 |
Narrated Fadalah bin 'Ubaid (RA):
Allah's Messenger (SAW) heard a man supplicating during his prayer. He did not praise Allah, nor did he invoke blessings on the Prophet (SAW). He (SAW)
said, "He made haste." He then called him and said, "When any of you prays, he should begin with the glorification of his Rabb (Lord) and praise Him; he should then invoke blessings on the Prophet (SAW); thereafter he should
supplicate Allah for anything he wishes."
[Ahmad and ath-Thalathah reported it; a-Tirmidhi, Ibn Hibban and al-Hakim graded it Sahih (authentic)].
وَعَنْ فَضَالَةَ بْنِ عُبَيْدٍ - رضى الله عنه - قَالَ : { سَمِعَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -رِجْلاً يَدْعُو فِي صَلَاتِهِ , لَمْ يَحْمَدِ 1 اَللَّهَ , وَلَمْ يُصَلِّ عَلَى اَلنَّبِيِّ - صلى الله عليه وسلم -فَقَالَ : " عَجِلَ هَذَا " ثُمَّ دَعَاهُ , فَقَالَ : " إِذَا صَلَّى أَحَدُكُمْ فَلْيَبْدَأْ بِتَحْمِيدِ . 2 رَبِّهِ وَالثَّنَاءِ عَلَيْهِ , ثُمَّ يُصَلِّي عَلَى اَلنَّبِيِّ - صلى الله عليه وسلم -ثُمَّ يَدْعُو بِمَا شَاءَ } رَوَاهُ أَحْمَدُ , وَالثَّلَاثَةُ , وَصَحَّحَهُ اَلتِّرْمِذِيُّ , وَابْنُ حِبَّانَ , وَالْحَاكِمُ . 3
| Sunnah.com reference | : Book 2, Hadith 207 |
| English translation | : Book 2, Hadith 314 |
| Arabic reference | : Book 2, Hadith 316 |
Hisn al-Muslim 179
Whomever Allah has given food, should say:
Allāhumma bārik lanā fīhi,
wa aṭ`imnā khayran minh.
Whomever Allah has given milk to drink, should say :
Allāhumma bārik lanā fīhi,
wa zidnā minh.
Whomever Allah has given food, should say:
O Allah, bless us in it and provide us with better than it.
Whomever Allah has given milk to drink, should say :
O Allah, bless us in it and give us more of it.
Reference:
At-Tirmidhi 5/506. See also Al-Albani, Sahih At-Tirmidhi 3/158.
مَنْ أَطْعَمَهُ اللَّهُ الطَّعَامَ فَلْيَقُلْ:
"اللَّهُمَّ بَارِكْ لَنَا فِيهِ
وَأَطْعِمْنَا خَيْراً مِنْهُ"،
وَمَنْ سَقَاهُ اللَّهُ لَبَناً فَلْيَقُلْ "اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَزِدْنَا مِنْهُ"
| Reference | : Hisn al-Muslim 179 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 11
Ubayy b. Ka’b said:
Allah's Messenger (ﷺ) said: O Abu' al-Mundhir, do you know the verse from the Book of Allah which, according to you, is the greatest? I said: Allah and His Messenger (ﷺ) know best. He again said: Abu'l-Mundhir, do you know the verse from the Book of Allah which, according to you, is the greatest? I said: Allah, there is no god but He, the Living, the Eternal. Thereupon he touched me on my chest and said: May knowledge be pleasant for you, O Abu'l-Mundhir!”
Reference:
Sahih Muslim 810
عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَبَا الْمُنْذِرِ أَتَدْرِي أَىُّ آيَةٍ مِنْ كِتَابِ اللَّهِ مَعَكَ أَعْظَمُ " . قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " يَا أَبَا الْمُنْذِرِ أَتَدْرِي أَىُّ آيَةٍ مِنْ كِتَابِ اللَّهِ مَعَكَ أَعْظَمُ " . قَالَ قُلْتُ اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَىُّ الْقَيُّومُ . قَالَ فَضَرَبَ فِي صَدْرِي وَقَالَ " وَاللَّهِ لِيَهْنِكَ الْعِلْمُ أَبَا الْمُنْذِرِ".
Sunan an-Nasa'i 4427
It was narrated from Ibn Khabbab - who is 'Abdullah bin Khabbab - that:
Abu Sa 'eed Al- Kahudri arrived from a jouney and his family offered him some meat from the sacrificial animal. He said: "I am not going to eat it until I ask about it," So he went to his half-brother through his mother, Qatadah bin An- Nu man who had been presently at Badr, and asked him about that. He said: "The opposite of what you were forbidden occurred after that, and (Permission was granted) to eat the sacrificial meat after three days" (Sahih )
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، زُغْبَةُ قَالَ أَنْبَأَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنِ ابْنِ خَبَّابٍ، - هُوَ عَبْدُ اللَّهِ بْنُ خَبَّابٍ - أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ، قَدِمَ مِنْ سَفَرٍ فَقَدَّمَ إِلَيْهِ أَهْلُهُ لَحْمًا مِنْ لُحُومِ الأَضَاحِي فَقَالَ مَا أَنَا بِآكِلِهِ حَتَّى أَسْأَلَ . فَانْطَلَقَ إِلَى أَخِيهِ لأُمِّهِ قَتَادَةَ بْنِ النُّعْمَانِ - وَكَانَ بَدْرِيًّا - فَسَأَلَهُ عَنْ ذَلِكَ فَقَالَ إِنَّهُ قَدْ حَدَثَ بَعْدَكَ أَمْرٌ نَقْضًا لِمَا كَانُوا نُهُوا عَنْهُ مِنْ أَكْلِ لُحُومِ الأَضَاحِي بَعْدَ ثَلاَثَةِ أَيَّامٍ .
| Reference | : Sunan an-Nasa'i 4427 |
| In-book reference | : Book 43, Hadith 67 |
| English translation | : Vol. 5, Book 43, Hadith 4432 |
Sahih Muslim 1282 b
This hadith has been narrated on the authority of Abd Zubair with the same chain of transmitters but with this variation that in the hadith no mention is made of (this) that Allah's Messenger (may peace be upon him) continued pronouncing Talbiya till he stoned the Jamra, and he made this addition in his hadith:
" The Apostle (may peace be upon him) pointed with his hand how a person should catch hold of pebbles (in order to throw them)."
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ لَمْ يَذْكُرْ فِي الْحَدِيثِ وَلَمْ يَزَلْ رَسُولُ اللَّهِ صلى الله عليه وسلم يُلَبِّي حَتَّى رَمَى الْجَمْرَةَ . وَزَادَ فِي حَدِيثِهِ وَالنَّبِيُّ صلى الله عليه وسلم يُشِيرُ بِيَدِهِ كَمَا يَخْذِفُ الإِنْسَانُ .
| Reference | : Sahih Muslim 1282b |
| In-book reference | : Book 15, Hadith 296 |
| USC-MSA web (English) reference | : Book 7, Hadith 2933 |
| (deprecated numbering scheme) |
Bulugh al-Maram 1385
Narrated 'Uqba bin 'Aamir (RA):
Allah's Mssenger (SAW) said, "The atonement for a vow (Nadhr) is (the same as) the atonement an oath (Yamin)." [Reported by Muslim]. at-Tirmidhi added, "If he did not specify it." [And he graded it Sahih (authentic)].
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"كَفَّارَةُ اَلنَّذْرِ كَفَّارَةُ يَمِينٍ" } رَوَاهُ مُسْلِمٌ. 1 . وَزَادَ اَلتِّرْمِذِيُّ فِيهِ: { إِذَا لَمْ يُسَمِّ } , وَصَحَّحَهُ. 2 .
| Reference | : Bulugh al-Maram 1385 |
| In-book reference | : Book 13, Hadith 12 |
| English translation | : Book 13, Hadith 1385 |
Mishkat al-Masabih 2843
Ibn ‘Umar said they used to buy grain in the upper part of the market and sell it in the same spot, but God’s Messenger forbade them to sell it there before removing it.
Abu Dawud transmitted it. I have not found it in the two Sahihs.
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانُوا يَبْتَاعُونَ الطَّعَامَ فِي أَعلَى السُّوقِ فيبيعُونَه فِي مكانهِ فَنَهَاهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِهِ فِي مَكَانِهِ حَتَّى يَنْقِلُوهُ. رَوَاهُ أَبُو دَاوُد وَلم أَجِدهُ فِي الصَّحِيحَيْنِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2843 |
| In-book reference | : Book 11, Hadith 82 |
Mishkat al-Masabih 3154
‘A’isha said:
I had a girl of the Ansar whom I gave in marriage, and God's Messenger said, "Why do you not sing, ‘A’isha, for this clan of the Ansar like singing?”
Ibn Hibban transmitted it in his Sahih.
وَعَنْ عَائِشَةَ قَالَتْ: كَانَتْ عِنْدِي جَارِيَةً مِنَ الْأَنْصَارِ زَوَّجْتُهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا عَائِشَةُ أَلَا تُغَنِّينَ؟ فَإِنَّ هَذَا الْحَيَّ مِنَ الْأَنْصَارِ يُحِبُّونَ الْغِنَاءَ» . رَوَاهُ ابْن حبَان فِي صَحِيحه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3154 |
| In-book reference | : Book 13, Hadith 74 |
Sunan Ibn Majah 1964
Maimunah bint Harith narrated:
that the Messenger of Allah married her when he was Halal (not in Ihram). (Sahih).He (one of the narrators-Yazid) said: "And she was my maternal aunt and the maternal aunt of Idn 'Abbas also."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، حَدَّثَنَا أَبُو فَزَارَةَ، عَنْ يَزِيدَ بْنِ الأَصَمِّ، حَدَّثَتْنِي مَيْمُونَةُ بِنْتُ الْحَارِثِ، . أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ تَزَوَّجَهَا وَهُوَ حَلاَلٌ . قَالَ وَكَانَتْ خَالَتِي وَخَالَةَ ابْنِ عَبَّاسٍ .
| Reference | : Sunan Ibn Majah 1964 |
| In-book reference | : Book 9, Hadith 120 |
| English translation | : Vol. 3, Book 9, Hadith 1964 |
Sunan an-Nasa'i 2922
It was narrated from Tawus from a man who met the Prophet, that he said:
"Tawaf of the House is a form of Salah, so speak little." (Sahih Mawquf) This is the wording of Yu8saf, which was contradicted by Hanzalah bin Abi sufyan:
أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي الْحَسَنُ بْنُ مُسْلِمٍ، ح وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، أَخْبَرَنِي ابْنُ جُرَيْجٍ، عَنِ الْحَسَنِ بْنِ مُسْلِمٍ، عَنْ طَاوُسٍ، عَنْ رَجُلٍ، أَدْرَكَ النَّبِيَّ صلى الله عليه وسلم قَالَ
" الطَّوَافُ بِالْبَيْتِ صَلاَةٌ فَأَقِلُّوا مِنَ الْكَلاَمِ " . اللَّفْظُ لِيُوسُفَ . خَالَفَهُ حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ .
| Reference | : Sunan an-Nasa'i 2922 |
| In-book reference | : Book 24, Hadith 305 |
| English translation | : Vol. 3, Book 24, Hadith 2925 |
Sunan an-Nasa'i 2047
It was narrated from Abu Hurairah that the Messenger of Allah said:
"May Allah curse the Jews and Christians who took the graves of their prophets as Masjids." (Sahih)
Chpater 107. It Is Disliked to Walk Between Grave Wearing Sibtiyah Sandals
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ أَبُو يَحْيَى، صَاعِقَةُ قَالَ حَدَّثَنَا أَبُو سَلَمَةَ الْخُزَاعِيُّ، قَالَ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ الْهَادِ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ " .
| Reference | : Sunan an-Nasa'i 2047 |
| In-book reference | : Book 21, Hadith 230 |
| English translation | : Vol. 3, Book 21, Hadith 2049 |
Sunan an-Nasa'i 4488
It was narrated from Abu Hurairah that the Messenger of Allah said:
"whoever buys a Musarraha, if he is please with it when he milks it, he may keep it, and if he is not please with it, he may return it, along with a Sa of daters"' (Sahih )
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْحَارِثِ، قَالَ حَدَّثَنِي دَاوُدُ بْنُ قَيْسٍ، عَنِ ابْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنِ اشْتَرَى مُصَرَّاةً فَإِنْ رَضِيَهَا إِذَا حَلَبَهَا فَلْيُمْسِكْهَا وَإِنْ كَرِهَهَا فَلْيَرُدَّهَا وَمَعَهَا صَاعٌ مِنْ تَمْرٍ " .
| Reference | : Sunan an-Nasa'i 4488 |
| In-book reference | : Book 44, Hadith 40 |
| English translation | : Vol. 5, Book 44, Hadith 4493 |
Sahih Muslim 1196 c
This hadith pertaining to the wild ass is reported on the authority of Abu Qatada. The rest of the hadith is the same but with this (variation of words) that the Messenger of Allah (may peace be upon him) said:
" Is there with you some of its flesh?"
وَحَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي قَتَادَةَ، - رضى الله عنه - فِي حِمَارِ الْوَحْشِ . مِثْلَ حَدِيثِ أَبِي النَّضْرِ غَيْرَ أَنَّ فِي حَدِيثِ زَيْدِ بْنِ أَسْلَمَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" هَلْ مَعَكُمْ مِنْ لَحْمِهِ شَىْءٌ " .
| Reference | : Sahih Muslim 1196c |
| In-book reference | : Book 15, Hadith 63 |
| USC-MSA web (English) reference | : Book 7, Hadith 2709 |
| (deprecated numbering scheme) |
Sahih Muslim 1547 e
This hadith has been narrated on the authority of Ayyub and he made an addition in the hadith narrated by Ibn Ulayya in which he said:
Ibn Umar abandoned it afterwards and he did not rent it (the land).
وَحَدَّثَنَا أَبُو الرَّبِيعِ، وَأَبُو كَامِلٍ قَالاَ حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا إِسْمَاعِيلُ، كِلاَهُمَا عَنْ أَيُّوبَ، بِهَذَا الإِسْنَادِ . مِثْلَهُ وَزَادَ فِي حَدِيثِ ابْنِ عُلَيَّةَ قَالَ فَتَرَكَهَا ابْنُ عُمَرَ بَعْدَ ذَلِكَ فَكَانَ لاَ يُكْرِيهَا .
| Reference | : Sahih Muslim 1547e |
| In-book reference | : Book 21, Hadith 138 |
| USC-MSA web (English) reference | : Book 10, Hadith 3737 |
| (deprecated numbering scheme) |
Riyad as-Salihin 444
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When a dead body is placed on a bier and men carry it on their shoulders, if the deceased was pious, it (the corpse) will say: 'Take me in haste'; but if he was not, it will say (to its bearers): 'Woe to it. Where are you taking it?' Everything except man hears its voice. Had a human being heard its voice, he would have surely died".
[Al- Bukhari].
[Al- Bukhari].
وعن أبي سعيد الخدري، رضي الله عنه ، أن رسول الله صلى الله عليه وسلم قال:
"إذا وضعت الجنازة واحتملها الناس أو الرجال على أعناقهم، فإن كانت صالحة قالت: فدموني قدموني، وإن كانت غير صالحة، قالت يا ويلها! أين تذهبون بها؟ يسمع صوته كل شئ إلا الإنسان، ولو سمعه صعق" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 444 |
| In-book reference | : Introduction, Hadith 444 |
Riyad as-Salihin 474
'Amr bin Al-Harith (May Allah be pleased with him) the brother of Juwairiyah (May Allah be pleased with her), the Mother of believers) reported:
(When he died) Messenger of Allah (PBUH) left neither a dinar nor a dirham nor a male slave nor a female slave, nor anything else except his white riding mule, his weapons and his land which he had given in charity to wayfarers.
[Al- Bukhari].
[Al- Bukhari].
وعن عمرو بن الحارث أخي الجويرية بنت الحارث أم المؤمنين، رضي الله عنهما، قال: ما ترك رسول الله، صلى الله عليه وسلم، عند موته ديناراً ولا درهماً، ولا عبداً، ولا امة، ولا شيئا إلا بغلته البيضاء التى كان يركبها، وسلاحه، وأرضا جعلها لابن السبيل صدقة" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 474 |
| In-book reference | : Introduction, Hadith 474 |
Riyad as-Salihin 846
Al-Bara' bin 'Azib (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) commanded us to do seven things: to visit the sick, to follow the funeral (of a dead believer), to invoke the Mercy of Allah upon one who sneezes (i.e., by saying to him: Yarhamuk- Allah), to support the weak, to help the oppressed, to promote the greeting of 'As-Salamu 'Alaikum', and to help those who swear to do something to keep their oaths.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي عمارة البراء بن عازب رضي الله عنهما قال: أمرنا رسول الله صلى الله عليه وسلم بسبع: بعيادة المريض، واتباع الجنائز، وتشميت العاطس، ونصر الضعيف، وعون المظلوم، وإفشاء السلام وإبرار المقسم. ((متفق عليه هذا لفظ إحدى روايات البخاري)).
| Reference | : Riyad as-Salihin 846 |
| In-book reference | : Book 5, Hadith 3 |
Riyad as-Salihin 881
Anas (May Allah be pleased with him) reported:
When two men sneezed in the presence of the Prophet (PBUH), he responded to one with "Yarhamuk-Allah (may Allah have mercy on you)" and did not respond to the other. The latter said to him: "You invoked a blessing on this man but did not do so in my case." The Prophet (PBUH) replied, "He praised Allah (i.e., he said 'Al-hamdu lillah') but you did not."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه قال: عطس رجلان عند النبي صلى الله عليه وسلم ، فشمت أحدهما ولم يشمت الآخر، فقال الذي لم يشمته: عطس فلان فشمته، وعطست فلم تشمتني؟ فقال:
"هذا حمد الله، وإنك لم تحمد الله" ((متفق عليه))
| Reference | : Riyad as-Salihin 881 |
| In-book reference | : Book 5, Hadith 38 |
Riyad as-Salihin 1310
Al-Bara (May Allah be pleased with him) reported:
A man equipped with arms came to the Prophet (PBUH) and asked: "O Messenger of Allah! Should I go and fight or should I embrace Islam first?" He (PBUH) replied, "Enter in the fold of Islam and then fight." He embraced Islam and fought until he was killed. Thereupon the Messenger of Allah (PBUH) said, "He accepted Islam for a short time but was rewarded much."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن البراء رضي الله عنه قال أتى النبي صلى الله عليه وسلم رجل مقنع بالحديد، فقال يا رسول الله أقاتل أو أسلم؟ قال: "أسلم، ثم قاتل" فأسلم، ثم قاتل فقتل، فقال رسول الله صلى الله عليه وسلم : عمل قليلا وأُجر كثيرًا" ((متفق عليه وهذا لفظ البخاري)) .
| Reference | : Riyad as-Salihin 1310 |
| In-book reference | : Book 11, Hadith 26 |