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Bulugh al-Maram 137
Narrated Ibn `Abbas (RAA):
It is from the Sunnah of the Prophet (saws) for the man to pray only one prayer with each Tayammum, and then perform Tayammum for the next prayer.
[Reported by Ad-Daraqutni but with a very weak chain of narrators]
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { مِنْ اَلسُّنَّةِ أَنْ لَا يُصَلِّيَ اَلرَّجُلُ بِالتَّيَمُّمِ إِلَّا صَلَاةً وَاحِدَةً, ثُمَّ يَتَيَمَّمُ لِلصَّلَاةِ اَلْأُخْرَى } رَوَاهُ اَلدَّارَقُطْنِيُّ بِإِسْنَادٍ ضَعِيفٍ جِدًّ ا 1 .
| Reference | : Bulugh al-Maram 137 |
| In-book reference | : Book 1, Hadith 166 |
| English translation | : Book 1, Hadith 148 |
Mishkat al-Masabih 238
Ibn Mas'ud reported God's messenger as saying, “The Qur'an was
sent down in seven modes. Every verse in it has an external and an
internal meaning, and every interdiction has a source of reference.”
Baghawi transmitted it in Sharh as-sunna.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أُنْزِلَ الْقُرْآنُ عَلَى سَبْعَةِ أَحْرُفٍ لِكُلِّ آيَةٍ مِنْهَا ظَهْرٌ وَبَطْنٌ وَلِكُلِّ حَدٍّ مَطْلَعٌ» رَوَاهُ فِي شَرْحِ السُّنَّةِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 238 |
| In-book reference | : Book 2, Hadith 35 |
Mishkat al-Masabih 186
Malik b. Anas, in mursal form, reported God’s messenger as saying, “As long as you hold fast to two things which I have left among you, you will not go astray:
God’s Book and His messenger’s sunna”
He transmitted it in Al-Muwatta.
وَعَن مَالك بن أنس مُرْسَلًا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " تَرَكْتُ فِيكُمْ أَمْرَيْنِ لَنْ تَضِلُّوا مَا تَمَسَّكْتُمْ بِهِمَا: كِتَابَ اللَّهِ وَسُنَّةَ رَسُولِهِ «. رَوَاهُ فِي الْمُوَطَّأ»
| Grade: | Hasan (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
| حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 186 |
| In-book reference | : Book 1, Hadith 178 |
Mishkat al-Masabih 2821
Sa'id b. al-Musayyib told in mursal form that God’s Messenger forbade the sale of meat for animals1. Sa'id said it was connected with the maisir2 of the people of pre-Islamic times.
It is transmitted in Sharh as-sunna.
1. i.e. meat sold in exchange for living animals.
2. A game of chance played with arrows for parts of a camel. The type of transaction mentioned in the tradition is evidently considered to contain something in the nature of a gamble.
وَعَنْ سَعِيدِ بْنِ الْمُسَيَّبِ مُرْسَلًا: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نهى عَن بَيْعِ اللَّحْمِ بِالْحَيَوَانِ قَالَ سَعِيدٌ: كَانَ مِنْ مَيْسِرِ أَهْلِ الْجَاهِلِيَّةِ. رَوَاهُ فِي شَرْحِ السُّنَّةِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2821 |
| In-book reference | : Book 11, Hadith 60 |
Mishkat al-Masabih 3076
Jabir reported God’s Messenger as saying, “He who dies leaving a will has died following a path and a sunna, he has died piously and testifying to the true faith, and he has died with his sins forgiven.”
Ibn Majah transmitted it.
عَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ مَاتَ عَلَى وَصِيَّةٍ مَاتَ عَلَى سَبِيلٍ وَسُنَّةٍ وَمَاتَ عَلَى تُقًى وَشَهَادَةٍ وَمَاتَ مَغْفُورًا لَهُ» . رَوَاهُ ابْنُ مَاجَهْ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3076 |
| In-book reference | : Book 12, Hadith 35 |
Sunan Ibn Majah 2020
It was narrated that Abdullah said:
"Divorce according to the Sunnah means divorcing her when she is pure, ( i.e., not menstruating) and without having had intercourse with her (during that cycle)."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ طَلاَقُ السُّنَّةِ أَنْ يُطَلِّقَهَا طَاهِرًا مِنْ غَيْرِ جِمَاعٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2020 |
| In-book reference | : Book 10, Hadith 5 |
| English translation | : Vol. 3, Book 10, Hadith 2020 |
Sunan an-Nasa'i 4627
It was narrated from Jabir that:
the Messenger of Allah forbade selling the produce several years in advance.
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ حُمَيْدٍ الأَعْرَجِ، عَنْ سُلَيْمَانَ، - وَهُوَ ابْنُ عَتِيقٍ - عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ السِّنِينَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4627 |
| In-book reference | : Book 44, Hadith 179 |
| English translation | : Vol. 5, Book 44, Hadith 4631 |
Sahih Muslim 121
It is narrated on the authority of Ibn Shamasa Mahri that he said:
We went to Amr b. al-As and he was about to die. He wept for a long time and turned his face towards the wall. His son said: Did the Messenger of Allah (may peace be upon him not give you tidings of this? Did the Messenger of Allah (may peace be upon him) not give you tidings of this? He (the narrator) said: He turned his face (towards the audience) and said: The best thing which we can count upon is the testimony that there is no god but Allah and that Muhammad is the Apostle of Allah. Verily I have passed through three phases. (The first one) in which I found myself averse to none else more than I was averse to the Messenger of Allah (may peace be upon him) and there was no other desire stronger in me than the one that I should overpower him and kill him. Had I died in this state, I would have been definitely one of the denizens of Fire. When Allah instilled the love of Islam in my heart, I came to the Apostle (may peace be upon him) and said: Stretch out your right hand so that may pledge my allegiance to you. He stretched out his right hand, I withdrew my hand, He (the Holy Prophet) said: What has happened to you, O 'Amr? replied: I intend to lay down some condition. He asked: What condition do you intend to put forward? I said: should be granted pardon. He (the Holy Prophet) observed: Are you not aware of the fact that Islam wipes out all the previous (misdeeds)? Verily migration wipes out all the previous (misdeeds), and verily the pilgrimage wipes out all the (previous) misdeeds. And then no one as or dear to me than the Messenger of Allah and none was more sublime in my eyes than he, Never could I, pluck courage to catch a full glimpse of his face due to its splendour. So if I am asked to describe his features, I cannot do that for I have not eyed him fully. Had I died in this state had every reason to hope that I would have bee among the dwellers of Paradise. Then we were responsible for certain things (in the light of which) I am unable to know what is in store for me. When I die, let neither female mourner nor fire accompany me. When you bury me, fill my grave well with earth, then stand around it for the time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy and (in your company) ascertain what answer I can give to the messengers (angels) of Allah.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، وَأَبُو مَعْنٍ الرَّقَاشِيُّ وَإِسْحَاقُ بْنُ مَنْصُورٍ كُلُّهُمْ عَنْ أَبِي عَاصِمٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - حَدَّثَنَا الضَّحَّاكُ، - يَعْنِي أَبَا عَاصِمٍ - قَالَ أَخْبَرَنَا حَيْوَةُ بْنُ شُرَيْحٍ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنِ ابْنِ شَمَاسَةَ الْمَهْرِيِّ، قَالَ حَضَرْنَا عَمْرَو بْنَ الْعَاصِ وَهُوَ فِي سِيَاقَةِ الْمَوْتِ . فَبَكَى طَوِيلاً وَحَوَّلَ وَجْهَهُ إِلَى الْجِدَارِ فَجَعَلَ ابْنُهُ يَقُولُ يَا أَبَتَاهُ أَمَا بَشَّرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِكَذَا أَمَا بَشَّرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِكَذَا قَالَ فَأَقْبَلَ بِوَجْهِهِ . فَقَالَ إِنَّ أَفْضَلَ مَا نُعِدُّ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ إِنِّي قَدْ كُنْتُ عَلَى أَطْبَاقٍ ثَلاَثٍ لَقَدْ رَأَيْتُنِي وَمَا أَحَدٌ أَشَدَّ بُغْضًا لِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنِّي وَلاَ أَحَبَّ إِلَىَّ أَنْ أَكُونَ قَدِ اسْتَمْكَنْتُ مِنْهُ فَقَتَلْتُهُ فَلَوْ مُتُّ عَلَى تِلْكَ الْحَالِ لَكُنْتُ مِنْ أَهْلِ النَّارِ فَلَمَّا جَعَلَ اللَّهُ الإِسْلاَمَ فِي قَلْبِي أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ ابْسُطْ يَمِينَكَ فَلأُبَايِعْكَ . فَبَسَطَ يَمِينَهُ - قَالَ - فَقَبَضْتُ يَدِي . قَالَ " مَا لَكَ يَا عَمْرُو " . قَالَ قُلْتُ أَرَدْتُ أَنْ أَشْتَرِطَ . قَالَ " تَشْتَرِطُ بِمَاذَا " . قُلْتُ أَنْ يُغْفَرَ لِي . قَالَ " أَمَا عَلِمْتَ أَنَّ الإِسْلاَمَ يَهْدِمُ مَا كَانَ قَبْلَهُ وَأَنَّ الْهِجْرَةَ تَهْدِمُ مَا كَانَ قَبْلَهَا وَأَنَّ الْحَجَّ يَهْدِمُ مَا كَانَ قَبْلَهُ " . وَمَا كَانَ أَحَدٌ أَحَبَّ إِلَىَّ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلاَ أَجَلَّ فِي عَيْنِي مِنْهُ وَمَا كُنْتُ أُطِيقُ أَنْ أَمْلأَ عَيْنَىَّ مِنْهُ إِجْلاَلاً لَهُ وَلَوْ سُئِلْتُ أَنْ أَصِفَهُ مَا أَطَقْتُ لأَنِّي لَمْ أَكُنْ أَمْلأُ عَيْنَىَّ مِنْهُ وَلَوْ مُتُّ عَلَى تِلْكَ الْحَالِ لَرَجَوْتُ أَنْ أَكُونَ مِنْ أَهْلِ الْجَنَّةِ ثُمَّ وَلِينَا أَشْيَاءَ مَا أَدْرِي مَا حَالِي فِيهَا فَإِذَا أَنَا مُتُّ فَلاَ تَصْحَبْنِي نَائِحَةٌ وَلاَ نَارٌ فَإِذَا دَفَنْتُمُونِي فَشُنُّوا عَلَىَّ التُّرَابَ شَنًّا ثُمَّ أَقِيمُوا حَوْلَ قَبْرِي قَدْرَ مَا تُنْحَرُ جَزُورٌ وَيُقْسَمُ لَحْمُهَا حَتَّى أَسْتَأْنِسَ بِكُمْ وَأَنْظُرَ مَاذَا أُرَاجِعُ بِهِ رُسُلَ رَبِّي .
| Reference | : Sahih Muslim 121 |
| In-book reference | : Book 1, Hadith 228 |
| USC-MSA web (English) reference | : Book 1, Hadith 220 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4003
Narrated `Ali:
I had a she-camel which I got in my share from the booty of the battle of Badr, and the Prophet had given me another she camel from the Khumus which Allah had bestowed on him that day. And when I intended to celebrate my marriage to Fatima, the daughter of the Prophet, I made an arrangement with a goldsmith from Bani Qainuqa 'that he should go with me to bring Idhkhir (i.e. a kind of grass used by gold-smiths) which I intended to sell to gold-smiths in order to spend its price on the marriage banquet. While I was collecting ropes and sacks of pack saddles for my two she-camels which were kneeling down beside an Ansari's dwelling and after collecting what I needed, I suddenly found that the humps of the two she-camels had been cut off and their flanks had been cut open and portions of their livers had been taken out. On seeing that, I could not help weeping. I asked, "Who has done that?" They (i.e. the people) said, "Hamza bin `Abdul Muttalib has done it. He is present in this house with some Ansari drinkers, a girl singer, and his friends. The singer said in her song, "O Hamza, get at the fat she-camels!" On hearing this, Hamza rushed to his sword and cut of the camels' humps and cut their flanks open and took out portions from their livers." Then I came to the Prophet, with whom Zaid bin Haritha was present. The Prophet noticed my state and asked, "What is the matter?" I said, "O Allah's Apostle, I have never experienced such a day as today! Hamza attacked my two she-camels, cut off their humps and cut their flanks open, and he is still present in a house along some drinkers." The Prophet asked for his cloak, put it on, and proceeded, followed by Zaid bin Haritha and myself, till he reached the house where Hamza was. He asked the permission to enter, and he was permitted. The Prophet started blaming Hamza for what he had done. Hamza was drunk and his eyes were red. He looked at the Prophet then raised his eyes to look at his knees and raised his eves more to look at his face and then said, "You are not but my father's slaves." When the Prophet understood that Hamza was drunk, he retreated, walking backwards went out and we left with him.
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ،. حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، أَخْبَرَنَا عَلِيُّ بْنُ حُسَيْنٍ، أَنَّ حُسَيْنَ بْنَ عَلِيٍّ ـ عَلَيْهِمُ السَّلاَمُ ـ أَخْبَرَهُ أَنَّ عَلِيًّا قَالَ كَانَتْ لِي شَارِفٌ مِنْ نَصِيبِي مِنَ الْمَغْنَمِ يَوْمَ بَدْرٍ، وَكَانَ النَّبِيُّ صلى الله عليه وسلم أَعْطَانِي مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ مِنَ الْخُمُسِ يَوْمَئِذٍ، فَلَمَّا أَرَدْتُ أَنْ أَبْتَنِيَ بِفَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ بِنْتِ النَّبِيِّ صلى الله عليه وسلم وَاعَدْتُ رَجُلاً صَوَّاغًا فِي بَنِي قَيْنُقَاعَ أَنْ يَرْتَحِلَ مَعِي فَنَأْتِيَ بِإِذْخِرٍ، فَأَرَدْتُ أَنْ أَبِيعَهُ مِنَ الصَّوَّاغِينَ فَنَسْتَعِينَ بِهِ فِي وَلِيمَةِ عُرْسِي، فَبَيْنَا أَنَا أَجْمَعُ لِشَارِفَىَّ مِنَ الأَقْتَابِ وَالْغَرَائِرِ وَالْحِبَالِ، وَشَارِفَاىَ مُنَاخَانِ إِلَى جَنْبِ حُجْرَةِ رَجُلٍ مِنَ الأَنْصَارِ، حَتَّى جَمَعْتُ مَا جَمَعْتُ فَإِذَا أَنَا بِشَارِفَىَّ قَدْ أُجِبَّتْ أَسْنِمَتُهَا، وَبُقِرَتْ خَوَاصِرُهُمَا، وَأُخِذَ مِنْ أَكْبَادِهِمَا، فَلَمْ أَمْلِكْ عَيْنَىَّ حِينَ رَأَيْتُ الْمَنْظَرَ، قُلْتُ مَنْ فَعَلَ هَذَا قَالُوا فَعَلَهُ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ، وَهْوَ فِي هَذَا الْبَيْتِ، فِي شَرْبٍ مِنَ الأَنْصَارِ، عِنْدَهُ قَيْنَةٌ وَأَصْحَابُهُ فَقَالَتْ فِي غِنَائِهَا أَلاَ يَا حَمْزَ لِلشُّرُفِ النِّوَاءِ، فَوَثَبَ حَمْزَةُ إِلَى السَّيْفِ، فَأَجَبَّ أَسْنِمَتَهُمَا، وَبَقَرَ خَوَاصِرَهُمَا، وَأَخَذَ مِنْ أَكْبَادِهِمَا قَالَ عَلِيٌّ فَانْطَلَقْتُ حَتَّى أَدْخُلَ عَلَى النَّبِيِّ صلى الله عليه وسلم وَعِنْدَهُ زَيْدُ بْنُ حَارِثَةَ، وَعَرَفَ النَّبِيُّ صلى الله عليه وسلم الَّذِي لَقِيتُ فَقَالَ
" مَا لَكَ ". قُلْتُ يَا رَسُولَ اللَّهِ، مَا رَأَيْتُ كَالْيَوْمِ، عَدَا حَمْزَةُ عَلَى نَاقَتَىَّ، فَأَجَبَّ أَسْنِمَتَهُمَا، وَبَقَرَ خَوَاصِرَهُمَا وَهَا هُوَ ذَا فِي بَيْتٍ مَعَهُ شَرْبٌ، فَدَعَا النَّبِيُّ صلى الله عليه وسلم بِرِدَائِهِ، فَارْتَدَى ثُمَّ انْطَلَقَ يَمْشِي، وَاتَّبَعْتُهُ أَنَا وَزَيْدُ بْنُ حَارِثَةَ، حَتَّى جَاءَ الْبَيْتَ الَّذِي فِيهِ حَمْزَةُ، فَاسْتَأْذَنَ عَلَيْهِ فَأُذِنَ لَهُ، فَطَفِقَ النَّبِيُّ صلى الله عليه وسلم يَلُومُ حَمْزَةَ فِيمَا فَعَلَ، فَإِذَا حَمْزَةُ ثَمِلٌ مُحْمَرَّةٌ عَيْنَاهُ، فَنَظَرَ حَمْزَةُ إِلَى النَّبِيِّ صلى الله عليه وسلم ثُمَّ صَعَّدَ النَّظَرَ، فَنَظَرَ إِلَى رُكْبَتِهِ، ثُمَّ صَعَّدَ النَّظَرَ، فَنَظَرَ إِلَى وَجْهِهِ، ثُمَّ قَالَ حَمْزَةُ وَهَلْ أَنْتُمْ إِلاَّ عَبِيدٌ لأَبِي فَعَرَفَ النَّبِيُّ صلى الله عليه وسلم أَنَّهُ ثَمِلٌ، فَنَكَصَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى عَقِبَيْهِ الْقَهْقَرَى، فَخَرَجَ وَخَرَجْنَا مَعَهُ.
| Reference | : Sahih al-Bukhari 4003 |
| In-book reference | : Book 64, Hadith 54 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 340 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3012
He said that the life-tenancy which God’s Messenger allowed was (only that one should say, “It is for you and your descendants.” When he says, “It is yours as long as you live,” it returns to its owner.
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: إِنَّمَا الْعُمْرَى الَّتِي أَجَازَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِن يَقُول: هِيَ لعقبك فَأَمَّا إِذَا قَالَ: هِيَ لَكَ مَا عِشْتَ فَإِنَّهَا ترجع إِلَى صَاحبهَا
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3012 |
| In-book reference | : Book 11, Hadith 246 |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ، حَدَّثَنَا حَفْصٌ ، عَنْ الْأَعْمَشِ ، عَنْ شَقِيقٍ ، قَالَ : سُئِلَ عَبْدُ اللَّه عَنْ شَيْءٍ، فَقَالَ :" إِنِّي لَأَكْرَهُ أَنْ أُحِلَّ لَكَ شَيْئًا حَرَّمَهُ اللَّهُ عَلَيْكَ، أَوْ أُحَرِّمَ مَا أَحَلَّهُ اللَّهُ لَكَ "
| Arabic reference | : Book 0, Hadith 146 |
Yahya related to me from Malik from Da'ud ibn al-Husayn that Waqid ibn Amr ibn Sad ibn Muadh informed him from Mahmud ibn Labid al- Ansari that when Umar ibn al-Khattab went to ash-Sham, the people of ash-Sham complained to him about the bad air of their land and its heaviness. They said, "Only this drink helps." Umar said, "Drink this honey preparation." They said, "Honey does not help us." A man from the people of that land said, "Can we give you something of this drink which does not intoxicate?" He said, "Yes." They cooked it until two- thirds of it evaporated and one-third of it remained. Then they brought it to Umar. Umar put his finger in it and then lifted his head and extended it. He said, "This is fruit juice concentrated by boiling. This is like the distillation with which you smear the camel's scabs." Umar ordered them to drink it. Ubada ibn as-Samit said to him, "You have made it halal, by Allah!" Umar said, "No, by Allah! O Allah! I will not make anything halal for them which You have made haram for them! I will not make anything haram for them which You have made halal for them."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ وَاقِدِ بْنِ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ، أَنَّهُ أَخْبَرَهُ عَنْ مَحْمُودِ بْنِ لَبِيدٍ الأَنْصَارِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، حِينَ قَدِمَ الشَّامَ شَكَا إِلَيْهِ أَهْلُ الشَّامِ وَبَاءَ الأَرْضِ وَثِقَلَهَا وَقَالُوا لاَ يُصْلِحُنَا إِلاَّ هَذَا الشَّرَابُ . فَقَالَ عُمَرُ اشْرَبُوا هَذَا الْعَسَلَ . قَالُوا لاَ يُصْلِحُنَا الْعَسَلُ . فَقَالَ رَجُلٌ مِنْ أَهْلِ الأَرْضِ هَلْ لَكَ أَنْ نَجْعَلَ لَكَ مِنْ هَذَا الشَّرَابِ شَيْئًا لاَ يُسْكِرُ قَالَ نَعَمْ . فَطَبَخُوهُ حَتَّى ذَهَبَ مِنْهُ الثُّلُثَانِ وَبَقِيَ الثُّلُثُ فَأَتَوْا بِهِ عُمَرَ فَأَدْخَلَ فِيهِ عُمَرُ إِصْبَعَهُ ثُمَّ رَفَعَ يَدَهُ فَتَبِعَهَا يَتَمَطَّطُ فَقَالَ هَذَا الطِّلاَءُ هَذَا مِثْلُ طِلاَءِ الإِبِلِ . فَأَمَرَهُمْ عُمَرُ أَنْ يَشْرَبُوهُ فَقَالَ لَهُ عُبَادَةُ بْنُ الصَّامِتِ أَحْلَلْتَهَا وَاللَّهِ . فَقَالَ عُمَرُ كَلاَّ وَاللَّهِ اللَّهُمَّ إِنِّي لاَ أُحِلُّ لَهُمْ شَيْئًا حَرَّمْتَهُ عَلَيْهِمْ وَلاَ أُحَرِّمُ عَلَيْهِمْ شَيْئًا أَحْلَلْتَهُ لَهُمْ .
| USC-MSA web (English) reference | : Book 42, Hadith 14 |
| Arabic reference | : Book 42, Hadith 1553 |
Sahih al-Bukhari 7442
Narrated Ibn `Abbas:
Whenever the Prophet offered his Tahajjud prayer, he would say, "O Allah, our Lord! All the praises are for You; You are the Keeper (Establisher or the One Who looks after) of the Heavens and the Earth. All the Praises are for You; You are the Light of the Heavens and the Earth and whatever is therein. You are the Truth, and Your saying is the Truth, and Your promise is the Truth, and the meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth. O Allah! I surrender myself to You, and believe in You, and I put my trust in You (solely depend upon). And to You I complain of my opponents and with Your Evidence I argue. So please forgive the sins which I have done in the past or I will do in the future, and also those (sins) which I did in secret or in public, and that which You know better than I. None has the right to be worshipped but You."
حَدَّثَنِي ثَابِتُ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُرَيْجٍ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا تَهَجَّدَ مِنَ اللَّيْلِ قَالَ
" اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ، أَنْتَ قَيِّمُ السَّمَوَاتِ وَالأَرْضِ، وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، أَنْتَ الْحَقُّ، وَقَوْلُكَ الْحَقُّ، وَوَعْدُكَ الْحَقُّ، وَلِقَاؤُكَ الْحَقُّ، وَالْجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالسَّاعَةُ حَقٌّ، اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ، وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ خَاصَمْتُ، وَبِكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَأَسْرَرْتُ وَأَعْلَنْتُ، وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي، لاَ إِلَهَ إِلاَّ أَنْتَ ". قَالَ أَبُو عَبْدِ اللَّهِ قَالَ قَيْسُ بْنُ سَعْدٍ وَأَبُو الزُّبَيْرِ عَنْ طَاوُسٍ قَيَّامٌ. وَقَالَ مُجَاهِدٌ الْقَيُّومُ الْقَائِمُ عَلَى كُلِّ شَىْءٍ. وَقَرَأَ عُمَرُ الْقَيَّامُ، وَكِلاَهُمَا مَدْحٌ.
| Reference | : Sahih al-Bukhari 7442 |
| In-book reference | : Book 97, Hadith 68 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 534 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2968
Narrated Al-Bara bin 'Azib:
"It was the custom among the Companions of Muhammad (SAW), that if any of them was fasting and the food was presented but he had slept before eating, he would not eat that night, nor the following day until the evening. Qais bin Sirmah Al-Ansari fasted and came to his wife at the time of Iftar, and said to her: 'No, but I will go and bring something for you.' He worked during the day, so his eyes (sleep) overcame him. Then his wife came, and when she saw him she said: 'You shall be disappointed.' About the middle of the next day he fainted. That was mentioned to the Prophet (SAW), so this Ayah was revealed: 'It is made lawful for you to have sexual relations with your women on the night of the fasts. So they were very happy about that. 'And eat and drink until the white thread (light) of dawn appears distinct to you from the black thread (of night). (2:187)'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ بْنِ يُونُسَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ كَانَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم إِذَا كَانَ الرَّجُلُ صَائِمًا فَحَضَرَ الإِفْطَارُ فَنَامَ قَبْلَ أَنْ يُفْطِرَ لَمْ يَأْكُلْ لَيْلَتَهُ وَلاَ يَوْمَهُ حَتَّى يُمْسِيَ وَإِنَّ قَيْسَ بْنَ صِرْمَةَ الأَنْصَارِيَّ كَانَ صَائِمًا فَلَمَّا حَضَرَهُ الإِفْطَارُ أَتَى امْرَأَتَهُ فَقَالَ هَلْ عِنْدَكِ طَعَامٌ قَالَتْ لاَ وَلَكِنْ أَنْطَلِقُ فَأَطْلُبُ لَكَ . وَكَانَ يَوْمَهُ يَعْمَلُ فَغَلَبَتْهُ عَيْنُهُ وَجَاءَتْهُ امْرَأَتُهُ فَلَمَّا رَأَتْهُ قَالَتْ خَيْبَةً لَكَ . فَلَمَّا انْتَصَفَ النَّهَارُ غُشِيَ عَلَيْهِ فَذَكَرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَنَزَلَتْ هَذِهِ الآيَةُ : ( أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ ) فَفَرِحُوا بِهَا فَرَحًا شَدِيدًا : (فَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ مِنَ الْفَجْرِ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2968 |
| In-book reference | : Book 47, Hadith 20 |
| English translation | : Vol. 5, Book 44, Hadith 2968 |
Mishkat al-Masabih 5426
`Abdallah b. Busr reported God's messenger as saying, "The time between the great war and the conquest of the city[*] will be six years, and the dajjal will come forth in the seventh."
* This could be Medina, but is more probably a reference to Constantinople.
Abu Dawud transmitted it, saying this is sounder.
وَعَن عبد الله بن بُسر أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «بَيْنَ الْمَلْحَمَةِ وَفَتْحِ الْمَدِينَةِ سِتُّ سِنِينَ وَيَخْرُجُ الدَّجَّالُ فِي السَّابِعَةِ» . رَوَاهُ أَبُو دَاوُدَ وَقَالَ: هَذَا أصح
| Reference | : Mishkat al-Masabih 5426 |
| In-book reference | : Book 27, Hadith 47 |
Narrated Anas (RA):
It is from the Sunnah that when a man who has a wife marries a virgin, he should spend with her seven nights, and thereafter divide time between them (equally). And if he marries a formerly married woman he should spend with her three nights and thereafter divide the time between his wives (equally).
[Agreed upon: the wording is al-Bukhari's].
وَعَنْ أَنَسٍ قَالَ : { مِنَ اَلسُّنَّةِ إِذَا تَزَوَّجَ اَلرَّجُلُ اَلْبِكْرَ عَلَى اَلثَّيِّبِ أَقَامَ عِنْدَهَا سَبْعًا , ثُمَّ قَسَمَ , وَإِذَا تَزَوَّجَ اَلثَّيِّبَ أَقَامَ عِنْدَهَا ثَلَاثًا , ثُمَّ قَسَمَ } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِلْبُخَارِيّ ِ 1 .
| Sunnah.com reference | : Book 8, Hadith 106 |
| English translation | : Book 8, Hadith 1068 |
| Arabic reference | : Book 8, Hadith 1057 |
Mishkat al-Masabih 247
He also reported among the material he knew to come from God’s
messenger that he said, "At the beginning of every century God will
send one who will renew its religion for this people.” Abu Dawud
transmitted it.
وَعَنْهُ فِيمَا أَعْلَمُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ عَزَّ وَجَلَّ يَبْعَثُ لِهَذِهِ الْأُمَّةِ عَلَى رَأْسِ كُلِّ مِائَةٍ سَنَةٍ مَنْ يُجَدِّدُ لَهَا دِينَهَا» . رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 247 |
| In-book reference | : Book 2, Hadith 43 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "The blood-money for a woman is the same as for a man up to one third of the blood-money. Her finger is like his finger, her tooth is like his tooth, her injury which lays bare the bone is like his, and her head wound which splinters the bone is like his."
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ تُعَاقِلُ الْمَرْأَةُ الرَّجُلَ إِلَى ثُلُثِ الدِّيَةِ إِصْبَعُهَا كَإِصْبَعِهِ وَسِنُّهَا كَسِنِّهِ وَمُوضِحَتُهَا كَمُوضِحَتِهِ وَمُنَقِّلَتُهَا كَمُنَقَّلَتِهِ .
| USC-MSA web (English) reference | : Book 43, Hadith 4 |
| Arabic reference | : Book 43, Hadith 1561 |
Sahih Muslim 1151 g
A hadith like this is narrated on the authority of Abu Sinan with the same chain of transmitters (and the words are):
" As he meets Allah, He rewards him, and he is happy."
وَحَدَّثَنِيهِ إِسْحَاقُ بْنُ عُمَرَ بْنِ سَلِيطٍ الْهُذَلِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُسْلِمٍ - حَدَّثَنَا ضِرَارُ بْنُ مُرَّةَ، - وَهُوَ أَبُو سِنَانٍ - بِهَذَا الإِسْنَادِ قَالَ وَقَالَ
" إِذَا لَقِيَ اللَّهَ فَجَزَاهُ فَرِحَ " .
| Reference | : Sahih Muslim 1151g |
| In-book reference | : Book 13, Hadith 215 |
| USC-MSA web (English) reference | : Book 6, Hadith 2568 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2227
It was narrated from Shubah:
"Al-Hakam said to me: 'I heard it from him forty years age; Then Al-Hakam said: 'And Maimum bin Abi Shabib narrated it to me from Muadh bin Jabal." (Sahih
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، عَنْ حَجَّاجٍ، عَنْ شُعْبَةَ، قَالَ لِي الْحَكَمُ سَمِعْتُهُ مِنْهُ، مُنْذُ أَرْبَعِينَ سَنَةً ثُمَّ قَالَ الْحَكَمُ وَحَدَّثَنِي بِهِ مَيْمُونُ بْنُ أَبِي شَبِيبٍ عَنْ مُعَاذِ بْنِ جَبَلٍ .
| Reference | : Sunan an-Nasa'i 2227 |
| In-book reference | : Book 22, Hadith 138 |
| English translation | : Vol. 3, Book 22, Hadith 2229 |
Sunan Abi Dawud 754
Zur’ah b. ‘Abd al-Rahman said:
I heard Ibn al-Zubair say: Setting the feet right and placing one hand on the other is a sunnah.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، أَخْبَرَنَا أَبُو أَحْمَدَ، عَنِ الْعَلاَءِ بْنِ صَالِحٍ، عَنْ زُرْعَةَ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ ابْنَ الزُّبَيْرِ، يَقُولُ صَفُّ الْقَدَمَيْنِ وَوَضْعُ الْيَدِ عَلَى الْيَدِ مِنَ السُّنَّةِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 754 |
| In-book reference | : Book 2, Hadith 364 |
| English translation | : Book 2, Hadith 753 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3042
Ibn ‘Abbas said “When the Prophet of the Persians dies, Iblis (satan) led them to Mazdaism.”
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ الْوَاسِطِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ بِلاَلٍ، عَنْ عِمْرَانَ الْقَطَّانِ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّ أَهْلَ فَارِسَ لَمَّا مَاتَ نَبِيُّهُمْ كَتَبَ لَهُمْ إِبْلِيسُ الْمَجُوسِيَّةَ .
| حسن الإسناد موقوف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3042 |
| In-book reference | : Book 20, Hadith 115 |
| English translation | : Book 19, Hadith 3036 |
Sahih al-Bukhari 5358
Narrated Malik bin Aus bin Al-Hadathan:
Once I set out to visit `Umar (bin Al-Khattab). (While I was sitting there with him his gate-keeper, Yarfa, came and said, "Uthman `AbdurRahman (bin `Auf), Az-Zubair and Sa`d (bin Abi Waqqas) are seeking permission (to meet you)." `Umar said, "Yes. So he admitted them and they entered, greeted, and sat down. After a short while Yarfa came again and said to `Umar 'Shall I admit `Ali and `Abbas?" `Umar said, "Yes." He admitted them and when they entered, they greeted and sat down. `Abbas said, "O Chief of the Believers! Judge between me and this (`Ali)." The group, `Uthman and his companions Sa`d, 'O Chief of the Believers! Judge between them and relieve one from the other." `Umar said. Wait! I beseech you by Allah, by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah's Apostle said. 'We (Apostles) do not bequeath anything to our heirs, but whatever we leave is to be given in charity.' And by that Allah's Apostles meant himself?" The group said, "He did say so." `Umar then turned towards 'All and `Abbas and said. "I beseech you both by Allah, do you know that Allah's Apostle said that?" They said, 'Yes " `Umar said, "Now, let me talk to you about this matter. Allah favored His Apostle with something of this property (war booty) which He did not give to anybody else. And Allah said:-- 'And what Allah has bestowed on His Apostle (as Fai Booty) from them for which you made no expedition with either cavalry or camelry . . . Allah is Able to do all things.' (59.6) So this property was especially granted to Allah's Apostle. But by Allah he neither withheld it from you, nor did he keep it for himself and deprive you of it, but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah's Apostle used to provide his family with their yearly needs, and whatever remained, he would spend where Allah's Property (the revenues of Zakat) used to be spent. Allah's Apostle kept on acting like this throughout his lifetime. Now I beseech you by Allah, do you know that?" They said, "Yes." Then `Umar said to `Ali and `Abbas, "I beseech you by Allah, do you both know that?" They said, "Yes." `Umar added, "When Allah had taken His Apostle unto Him, Abu Bakr said, 'I am the successor of Allah's Apostle. So he took charge of that property and did with it the same what Allah's Apostle used to do, and both of you knew all about ...
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي مَالِكُ بْنُ أَوْسِ بْنِ الْحَدَثَانِ، وَكَانَ، مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ ذَكَرَ لِي ذِكْرًا مِنْ حَدِيثِهِ، فَانْطَلَقْتُ حَتَّى دَخَلْتُ عَلَى مَالِكِ بْنِ أَوْسٍ فَسَأَلْتُهُ فَقَالَ مَالِكٌ انْطَلَقْتُ حَتَّى أَدْخُلَ عَلَى عُمَرَ، إِذْ أَتَاهُ حَاجِبُهُ يَرْفَا فَقَالَ هَلْ لَكَ فِي عُثْمَانَ وَعَبْدِ الرَّحْمَنِ وَالزُّبَيْرِ وَسَعْدٍ يَسْتَأْذِنُونَ قَالَ نَعَمْ. فَأَذِنَ لَهُمْ ـ قَالَ ـ فَدَخَلُوا وَسَلَّمُوا فَجَلَسُوا، ثُمَّ لَبِثَ يَرْفَا قَلِيلاً فَقَالَ لِعُمَرَ هَلْ لَكَ فِي عَلِيٍّ وَعَبَّاسٍ قَالَ نَعَمْ. فَأَذِنَ لَهُمَا، فَلَمَّا دَخَلاَ سَلَّمَا وَجَلَسَا، فَقَالَ عَبَّاسٌ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ هَذَا. فَقَالَ الرَّهْطُ عُثْمَانُ وَأَصْحَابُهُ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنَهُمَا، وَأَرِحْ أَحَدَهُمَا مِنَ الآخَرِ. فَقَالَ عُمَرُ اتَّئِدُوا أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ، هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ". يُرِيدُ رَسُولُ اللَّهِ صلى الله عليه وسلم نَفْسَهُ. قَالَ الرَّهْطُ قَدْ قَالَ ذَلِكَ. فَأَقْبَلَ عُمَرُ عَلَى عَلِيٍّ وَعَبَّاسٍ فَقَالَ أَنْشُدُكُمَا بِاللَّهِ هَلْ تَعْلَمَانِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ذَلِكَ قَالاَ قَدْ قَالَ ذَلِكَ. قَالَ عُمَرُ فَإِنِّي أُحَدِّثُكُمْ عَنْ هَذَا الأَمْرِ، إِنَّ اللَّهَ كَانَ خَصَّ رَسُولَهُ صلى الله عليه وسلم فِي هَذَا الْمَالِ بِشَىْءٍ لَمْ يُعْطِهِ أَحَدًا غَيْرَهُ، قَالَ اللَّهُ {مَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ} إِلَى قَوْلِهِ {قَدِيرٌ}. فَكَانَتْ هَذِهِ خَالِصَةً لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَاللَّهِ مَا احْتَازَهَا دُونَكُمْ وَلاَ اسْتَأْثَرَ بِهَا عَلَيْكُمْ، لَقَدْ أَعْطَاكُمُوهَا وَبَثَّهَا فِيكُمْ، حَتَّى بَقِيَ مِنْهَا هَذَا الْمَالُ، فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَتِهِمْ مِنْ هَذَا الْمَالِ، ثُمَّ يَأْخُذُ مَا بَقِيَ، فَيَجْعَلُهُ مَجْعَلَ مَالِ اللَّهِ، فَعَمِلَ بِذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَيَاتَهُ، أَنْشُدُكُمْ بِاللَّهِ، هَلْ تَعْلَمُونَ ذَلِكَ قَالُوا نَعَمْ. قَالَ لِعَلِيٍّ وَعَبَّاسٍ أَنْشُدُكُمَا بِاللَّهِ هَلْ تَعْلَمَانِ ذَلِكَ قَالاَ نَعَمْ. ثُمَّ تَوَفَّى اللَّهُ نَبِيَّهُ صلى الله عليه وسلم فَقَالَ أَبُو بَكْرٍ أَنَا وَلِيُّ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَبَضَهَا أَبُو بَكْرٍ يَعْمَلُ فِيهَا بِمَا عَمِلَ بِهِ فِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنْتُمَا حِينَئِذٍ ـ وَأَقْبَلَ عَلَى عَلِيٍّ وَعَبَّاسٍ ـ تَزْعُمَانِ أَنَّ أَبَا بَكْرٍ كَذَا وَكَذَا، وَاللَّهُ يَعْلَمُ أَنَّهُ فِيهَا صَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ، ثُمَّ تَوَفَّى اللَّهُ أَبَا بَكْرٍ فَقُلْتُ أَنَا وَلِيُّ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَبِي بَكْرٍ، فَقَبَضْتُهَا سَنَتَيْنِ أَعْمَلُ فِيهَا بِمَا عَمِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ، ثُمَّ جِئْتُمَانِي وَكَلِمَتُكُمَا وَاحِدَةٌ وَأَمْرُكُمَا جَمِيعٌ، جِئْتَنِي تَسْأَلُنِي نَصِيبَكَ مِنِ ابْنِ أَخِيكَ، وَأَتَى هَذَا يَسْأَلُنِي نَصِيبَ امْرَأَتِهِ مِنْ أَبِيهَا، فَقُلْتُ إِنْ شِئْتُمَا دَفَعْتُهُ إِلَيْكُمَا عَلَى أَنَّ عَلَيْكُمَا عَهْدَ اللَّهِ وَمِيثَاقَهُ لَتَعْمَلاَنِ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَبِمَا عَمِلَ بِهِ فِيهَا أَبُو بَكْرٍ، وَبِمَا عَمِلْتُ بِهِ فِيهَا، مُنْذُ وُلِّيتُهَا، وَإِلاَّ فَلاَ تُكَلِّمَانِي فِيهَا فَقُلْتُمَا ادْفَعْهَا إِلَيْنَا بِذَلِكَ. فَدَفَعْتُهَا إِلَيْكُمَا بِذَلِكَ، أَنْشُدُكُمْ بِاللَّهِ هَلْ دَفَعْتُهَا إِلَيْهِمَا بِذَلِكَ فَقَالَ الرَّهْطُ نَعَمْ. قَالَ فَأَقْبَلَ عَلَى عَلِيٍّ وَعَبَّاسٍ فَقَالَ أَنْشُدُكُمَا بِاللَّهِ هَلْ دَفَعْتُهَا إِلَيْكُمَا بِذَلِكَ قَالاَ نَعَمْ. قَالَ أَفَتَلْتَمِسَانِ مِنِّي قَضَاءً غَيْرَ ذَلِكَ، فَوَالَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ لاَ أَقْضِي فِيهَا قَضَاءً غَيْرَ ذَلِكَ، حَتَّى تَقُومَ السَّاعَةُ، فَإِنْ عَجَزْتُمَا عَنْهَا فَادْفَعَاهَا فَأَنَا أَكْفِيكُمَاهَا.
| Reference | : Sahih al-Bukhari 5358 |
| In-book reference | : Book 69, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 271 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2358
Narrated Mu'adh ibn Zuhrah:
The Prophet of Allah (saws) used to say when he broke his fast: O Allah, for Thee I have fasted, and with Thy provision I have broken my fast.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا هُشَيْمٌ، عَنْ حُصَيْنٍ، عَنْ مُعَاذِ بْنِ زُهْرَةَ، أَنَّهُ بَلَغَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَفْطَرَ قَالَ
" اللَّهُمَّ لَكَ صُمْتُ وَعَلَى رِزْقِكَ أَفْطَرْتُ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2358 |
| In-book reference | : Book 14, Hadith 46 |
| English translation | : Book 13, Hadith 2351 |
Mishkat al-Masabih 788
Ka‘b al-Ahbar said, “If one who passes in front of a man who is praying knew what was laid to his charge, it would be better for him to be swallowed up by the earth than to pass in front of him.” A version has “less serious for him.”
Malik transmitted it.
وَعَنْ كَعْبِ الْأَحْبَارِ قَالَ: لَوْ يَعْلَمُ الْمَارُّ بَيْنَ يَدَيِ الْمُصَلِّي مَاذَا عَلَيْهِ لَكَانَ أَنْ يُخْسَفَ بِهِ خَيْرًا مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ. وَفِي رِوَايَةٍ: أَهْوَنَ عَلَيْهِ. رَوَاهُ مَالِكٌ
| مَوْقُوف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 788 |
| In-book reference | : Book 4, Hadith 216 |
Yahya related to me from Malik from Zayd ibn Aslam that Umar ibn al-Khattab used to say, "O Allah! Do not let me be slain by the hand of a man who has prayed a single prostration to You with which he will dispute with me before You on the Day of Rising!"
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ يَقُولُ اللَّهُمَّ لاَ تَجْعَلْ قَتْلِي بِيَدِ رَجُلٍ صَلَّى لَكَ سَجْدَةً وَاحِدَةً يُحَاجُّنِي بِهَا عِنْدَكَ يَوْمَ الْقِيَامَةِ .
| USC-MSA web (English) reference | : Book 21, Hadith 30 |
| Arabic reference | : Book 21, Hadith 991 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 729
It was narrated from `Ali bin Abi Talib that when the Messenger of Allah (ﷺ) got up to pray, he would say takbeer, and start the prayer by saying:
`I have turned my face in submission to the One who originated the heavens and the earth, as a monotheist and a Muslim, and I am not one of the mushrikeen. Verily, my Salah (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of the ‘Alameen (mankind, jinn and all that exists). He has no partner, And of this I have been commanded, and I am one of the Muslims [Abun-Nadr said: and I am the first of the Muslims]. O Allah, there is no god but You. You are my Lord and I am Your slave. I have wronged myself and I admit my sin, so forgive me all my sins, for no one can forgive sins except You. Guide me to the best of conduct, for none can guide to that except You and divert from me bad conduct, for no one can divert it from me except You. Blessed and exalted are You, I seek Your forgiveness and I repent to You.” When he bowed, he said: `O Allah, to You I have bowed, in You I have believed and to You I have submitted. My hearing my sight, my brain, my bones and my sinews submit to You.` When he rose from bowing he said: `Allah hears those who praise Him. Our Lord, to You be praise, filling the heavens, the earth and that which is between them and filling whatever else You will besides.” When he prostrated he said: “O Allah, to You I have prostrated, in You I have believed and to You I have submitted. My face has prostrated to the One Who created it, shaped it and gave it a good shape, and opened its hearing and sight. Blessed be Allah, the Best of creators.` Then he after said the salam at the end of the prayer: `O Allah, forgive me my past and future sins, what I have done in secret and what I have done openly, what I have transgressed and what You know more than I. You are the One Who brings forward and the One Who puts back, there is no god but You.`
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ الْمَاجِشُونُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْفَضْلِ، وَالْمَاجِشُونُ، عَنْ الْأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ رَافِعٍ، عَنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا كَبَّرَ اسْتَفْتَحَ ثُمَّ قَالَ وَجَّهْتُ وَجْهِي لِلَّذِي فَطَرَ السَّمَوَاتِ وَالْأَرْضَ حَنِيفًا مُسْلِمًا وَمَا أَنَا مِنْ الْمُشْرِكِينَ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنْ الْمُسْلِمِينَ قَالَ أَبُو النَّضْرِ وَأَنَا أَوَّلُ الْمُسْلِمِينَ اللَّهُمَّ لَا إِلَهَ إِلَّا أَنْتَ أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ وَاهْدِنِي لِأَحْسَنِ الْأَخْلَاقِ لَا يَهْدِي لِأَحْسَنِهَا إِلَّا أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا لَا يَصْرِفُ عَنِّي سَيِّئَهَا إِلَّا أَنْتَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ وَكَانَ إِذَا رَكَعَ قَالَ اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَمُخِّي وَعِظَامِي وَعَصَبِي وَإِذَا رَفَعَ رَأْسَهُ مِنْ الرَّكْعَةِ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ وَإِذَا سَجَدَ قَالَ اللَّهُمَّ لَكَ سَجَدْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ فَصَوَّرَهُ فَأَحْسَنَ صُوَرَهُ فَشَقَّ سَمْعَهُ وَبَصَرَهُ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ فَإِذَا سَلَّمَ مِنْ الصَّلَاةِ قَالَ اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَسْرَفْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لَا إِلَهَ إِلَّا أَنْتَ.
| Grade: | Sahih (Darussalam), Muslim (771)] (Darussalam) |
| Reference | : Musnad Ahmad 729 |
| In-book reference | : Book 5, Hadith 162 |
Mishkat al-Masabih 187
Ghudaif b. al-Harith ath-Thumali reported God’s messenger as saying, “No people introduce an innovation without its equivalent being withdrawn from the sunna; so holding firmly to a sunna is better than introducing an innovation.”
Ahmad transmitted it.
وَعَن غُضَيْف بن الْحَارِث الثمالِي قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: (مَا أَحْدَثَ قَوْمٌ بِدْعَةً إِلَّا رُفِعَ مِثْلُهَا مِنَ السُّنَّةِ فَتَمَسُّكٌ بِسُنَّةٍ خَيْرٌ مِنْ إِحْدَاث بِدعَة)
رَوَاهُ أَحْمد
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 187 |
| In-book reference | : Book 1, Hadith 179 |
Mishkat al-Masabih 1589
Ibn ‘Abbas said that staying for a short time and making little noise when visiting an invalid is part of the sunna. He reported God’s messenger as saying, when their clamour and disagreement became excessive, ‘‘Get up and leave me.”(This was during the Prophet's last illness, the disagreement taking place regarding the advisability of the Prophet giving them further written instructions.)
Razin transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: مِنَ السُّنَّةِ تَخْفِيفُ الْجُلُوسِ وَقِلَّةُ الصَّخَبِ فِي الْعِيَادَةِ عِنْدَ الْمَرِيضِ قَالَ: وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا كَثُرَ لَغَطُهُمْ وَاخْتِلَافُهُمْ: «قُومُوا عَنِّي» رَوَاهُ رزين
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1589 |
| In-book reference | : Book 5, Hadith 67 |
Sunan Ibn Majah 760
It was narrated that Abu Sa'eed Al-Khudri said:
"The first person who put lamps in the mosque was Tamim Ad-Dari."
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ خَالِدِ بْنِ إِيَاسٍ، عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ أَوَّلُ مَنْ أَسْرَجَ فِي الْمَسَاجِدِ تَمِيمٌ الدَّارِيُّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 760 |
| In-book reference | : Book 4, Hadith 26 |
| English translation | : Vol. 1, Book 4, Hadith 760 |
Sunan Abi Dawud 3375
Narrated Jabir bin ‘Abdullah :
The Prophet (saws) forbade sale of fruits for a number of years. One of the two narrators (Abu al-Zubair and Sa'id b. Mina') mentioned the words "sale for years" (bai' al-sinin instead of al-mu'awamah).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ أَبِي الزُّبَيْرِ، وَسَعِيدِ بْنِ مِينَاءَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْمُعَاوَمَةِ وَقَالَ أَحَدُهُمَا بَيْعِ السِّنِينَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3375 |
| In-book reference | : Book 23, Hadith 50 |
| English translation | : Book 22, Hadith 3369 |
Sahih al-Bukhari 3765
Narrated Ibn Abi Mulaika:
Somebody said to Ibn `Abbas, "Can you speak to the chief of the believers Mu`awiyah, as he does not pray except one rak`a as witr?" Ibn `Abbas replied, "He is a Faqih (i.e. a learned man who can give religious verdicts) ."
حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا نَافِعُ بْنُ عُمَرَ، حَدَّثَنِي ابْنُ أَبِي مُلَيْكَةَ، قِيلَ لاِبْنِ عَبَّاسٍ هَلْ لَكَ فِي أَمِيرِ الْمُؤْمِنِينَ مُعَاوِيَةَ، فَإِنَّهُ مَا أَوْتَرَ إِلاَّ بِوَاحِدَةٍ. قَالَ إِنَّهُ فَقِيهٌ.
| Reference | : Sahih al-Bukhari 3765 |
| In-book reference | : Book 62, Hadith 110 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 109 |
| (deprecated numbering scheme) |
Riyad as-Salihin 372
Usair bin 'Amr (Ibn Jabir) reported:
When delegations from Yemen came to the help of (the Muslim army at the time of Jihad) 'Umar (May Allah be pleased with him) would ask them, "Is there Owais bin 'Amir amongst you?" (He continued searching him) until he met Owais (May Allah be pleased with him). He said, "Are you Owais bin 'Amir?" He said, "Yes". 'Umar asked, "Are you from the Qaran branch of the tribe of Murad?" He said, "Yes". He 'Umar (May Allah be pleased with him) again said, "Did you suffer from leucoderma and then you were cured from it but for the space of a dirham?" He said, "Yes". He 'Umar (May Allah be pleased with him) said, "Is your mother still alive?" He said, "Yes". He 'Umar (May Allah be pleased with him) said, "I heard Messenger of Allah (PBUH) saying, 'There would come to you Owais bin 'Amir with the reinforcement from the people of Yemen. He would be from Qaran (the branch) of Murad. He had been suffering from leucoderma from which he was cured but for a spot of a dirham. He has a mother to whom he is very dutiful. If he were to take an oath in the Name of Allah, Allah would fulfill his oath. And if it is possible for you, ask him to ask forgiveness for you.' So, ask forgiveness for me". He Owais (May Allah be pleased with him) did so. 'Umar (May Allah be pleased with him) then said, "Where do you intend to go?" He said, "To Kufah." He 'Umar (May Allah be pleased with him) said, "Let me write a letter for you to its governor," whereupon he Owais (May Allah be pleased with him) said, "I love to live amongst the poor people". The following year, a person from among the elite (of Kufah) performed Hajj and he met 'Umar (May Allah be pleased with him). 'Umar (May Allah be pleased with him) asked him about Owais (May Allah be pleased with him). He said, "I left him in a state with meagre means of sustenance in a decayed house." (Thereupon) 'Umar (May Allah be pleased with him) said, "I heard Messenger of Allah (PBUH) saying, 'There would come to you Owais bin 'Amir of Qaran, a branch (of the tribe) of Murad, along with the reinforcement of the people of Yemen. He had been suffering from leucoderma which would have been cured but for the space of a dirham. He has a mother to whom he is very dutiful. Were he to swear, trusting Allah, for something, Allah would fulfill his oath. If you can ask him to pray for forgiveness for you, do so". This man went to Owais (May Allah be pleased with him) and asked him to pray for forgiveness for him. Owais ...
وعن أُسَير بن عمرو ويقال": ابن جابر وهو "بضم الهمزة وفتح السين المهملة" قال: كان عمر بن الخطاب إذا أتى عليه أمداد أهل اليمن سألهم: أفيكم أويس بن عامر؟ حتى أتى على أويس رضي الله عنه ، فقال له: أنت أويس بن عامر؟ قال: نعم، قال: من مراد ثم من قرن؟ قال: نعم قال: فكان بك برص، فبرأت منه إلا موضع درهم؟ قال نعم قال: لك والدة؟ قال : نعم، قال : سمعت رسول الله صلى الله عليه وسلم يقول "يأتي عليكم أويس بن عامر مع أمداد أهل اليمن من مراد، ثم من قرن كان به برص، فبرأ منه إلا موضع درهم، له والدة هو بها بر لو أقسم على الله لأبره، فإن استطعت أن يستغفر لك فافعل" فاستغفر لي فاستغفر له، فقال له عمر: أين تريد؟ قال: الكوفة، قال: ألا أكتب لك إلى عاملها؟ قال: أكون في غبراء الناس أحب إلي، فلما كان من العام المقبل حج رجل من أشرافهم، فوافق عمر، فسأله عن أويس، فقال: تركته رث البيت قليل المتاع، قال: سمعت رسول الله يقول: يأتي عليكم أويس بن عامر مع أمداد من أهل اليمن من مراد ، ثم من قرن، كان به برص فبرأ منه إلا موضع درهم، له والدة هو بها بر لو أقسم على الله لأبره، فإن استطعت أن يستغفر لك : فافعل، فأتى أويسًا، فقال استغفر لي قال: أنت أحدث عهدًا بسفر صالح، فاستغفر لي. قال: لقيت عمر؟ قال: نعم، فاستغفر له، ففطن له الناس، فانطلق على وجهه. ((رواه مسلم)).
وفي رواية لمسلم أيضًا عن أُسِير بن جابر رضي الله عنه أن أهل الكوفة وفدوا على عمر رضي الله عنه ، وفيهم رجل ممن كان يسخر بأويس، فقال عمر: هل هاهنا أحد من القرنين؟ فجاء ذلك الرجل، فقال عمر: إن رسول الله صلى الله عليه وسلم قد قال:"إن رجلا يأتيكم من اليمن يقال له : أويس، لا يدع باليمن غير أم له، قد كان به بياض فدعا الله تعالى، فأذهبه إلا موضع الدينار أو الدرهم ، فمن لقيه منكم، فليستغفر لكم".
وفي رواية له عن عمر رضي الله عنه قال: "إنى سمعت رسول الله صلى الله عليه وسلم يقول: "إن خير التابعين رجل يقال له: أويس: وله والدة وكان به بياض، فمروه، فليستغفر لكم".
| Reference | : Riyad as-Salihin 372 |
| In-book reference | : Introduction, Hadith 372 |
Sunan Abi Dawud 1585
Narrated Anas ibn Malik:
The Prophet (saws) said: He who collects more sadaqah than is due is like him who refuses to pay it.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعْدِ بْنِ سِنَانٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْمُعْتَدِي فِي الصَّدَقَةِ كَمَانِعِهَا " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1585 |
| In-book reference | : Book 9, Hadith 30 |
| English translation | : Book 9, Hadith 1580 |
Mishkat al-Masabih 2583
Qudama b. ‘Abdallah b. 'Ammar said that he saw God’s messenger running between as-Safa and al-Marwa on a camel without striking it, or driving people away, or telling them to move aside.
It is transmitted in Sharh as-sunna.
وَعَنْ قُدَامَةَ بْنِ عَبْدِ اللَّهِ بْنِ عَمَّارٍ قَالَ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ عَلَى بَعِيرٍ لَا ضرب وَلَا طرد وَلَا إِلَيْك. رَوَاهُ فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2583 |
| In-book reference | : Book 10, Hadith 77 |
Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, "If someone marries a woman and cannot have intercourse with her, there is a deadline of a year set for him to have intercourse with her. If he does not, they are separated."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ مَنْ تَزَوَّجَ امْرَأَةً فَلَمْ يَسْتَطِعْ أَنْ يَمَسَّهَا فَإِنَّهُ يُضْرَبُ لَهُ أَجَلٌ سَنَةً فَإِنْ مَسَّهَا وَإِلاَّ فُرِّقَ بَيْنَهُمَا .
| USC-MSA web (English) reference | : Book 29, Hadith 74 |
| Arabic reference | : Book 29, Hadith 1236 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab used to say,' 'When a tooth is struck and becomes black, there is complete blood- money for it. If it falls out after it becomes black, there is also the complete blood-money for it."
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ إِذَا أُصِيبَتِ السِّنُّ فَاسْوَدَّتْ فَفِيهَا عَقْلُهَا تَامًّا فَإِنْ طُرِحَتْ بَعْدَ أَنْ تَسْوَدَّ فَفِيهَا عَقْلُهَا أَيْضًا تَامًّا .
| USC-MSA web (English) reference | : Book 43, Hadith 7 |
| Arabic reference | : Book 43, Hadith 1577 |
Sahih al-Bukhari 5385
Narrated Qatada:
We were in the company of Anas whose baker was with him. Anas said, The Prophet did not eat thin bread, or a roasted sheep till he met Allah (died).
حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، قَالَ كُنَّا عِنْدَ أَنَسٍ وَعِنْدَهُ خَبَّازٌ لَهُ فَقَالَ مَا أَكَلَ النَّبِيُّ صلى الله عليه وسلم خُبْزًا مُرَقَّقًا وَلاَ شَاةً مَسْمُوطَةً حَتَّى لَقِيَ اللَّهَ.
| Reference | : Sahih al-Bukhari 5385 |
| In-book reference | : Book 70, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 297 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5506
Narrated Rafi` bin Khadij:
The Prophet said, "Eat what is slaughtered (with any instrument) that makes blood flow out, except what is slaughtered with a tooth or a nail.'
حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِيهِ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" كُلْ ـ يَعْنِي ـ مَا أَنْهَرَ الدَّمَ إِلاَّ السِّنَّ وَالظُّفُرَ ".
| Reference | : Sahih al-Bukhari 5506 |
| In-book reference | : Book 72, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 414 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 986
Narrated Abdullah ibn Mas'ud:
It pertains to the sunnah to utter the tashahhud quietly.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ الْكِنْدِيُّ، حَدَّثَنَا يُونُسُ، - يَعْنِي ابْنَ بُكَيْرٍ - عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ، قَالَ مِنَ السُّنَّةِ أَنْ يُخْفَى التَّشَهُّدُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 986 |
| In-book reference | : Book 2, Hadith 597 |
| English translation | : Book 3, Hadith 981 |
Sunan Abi Dawud 3472
Yahya b. Sa'id said:
Blight is not effective when less than one-third of goods are damaged. Yayha said: That has been the established practice of Muslims.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عُثْمَانُ بْنُ الْحَكَمِ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ لاَ جَائِحَةَ فِيمَا أُصِيبَ دُونَ ثُلُثِ رَأْسِ الْمَالِ - قَالَ يَحْيَى - وَذَلِكَ فِي سُنَّةِ الْمُسْلِمِينَ .
| Grade: | Hasan Maqtu' (Al-Albani) | حسن مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3472 |
| In-book reference | : Book 24, Hadith 57 |
| English translation | : Book 23, Hadith 3465 |
Sunan Abi Dawud 3198
Narrated Talhah b. 'Abd Allah b. 'Awf:
I prayed over a dead person along with Ibn 'Abbas. He recited Surat al-Fatihah and he said: This is the Sunnah.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ بْنِ عَوْفٍ، قَالَ صَلَّيْتُ مَعَ ابْنِ عَبَّاسٍ عَلَى جَنَازَةٍ فَقَرَأَ بِفَاتِحَةِ الْكِتَابِ فَقَالَ إِنَّهَا مِنَ السُّنَّةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3198 |
| In-book reference | : Book 21, Hadith 110 |
| English translation | : Book 20, Hadith 3192 |
Sunan Abi Dawud 299
'Aishah said about the woman who has a prolonged flow of blood:
She should take bath, i.e. only once; then she should perform ablution until he next menstrual period.
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ الْقَطَّانُ الْوَاسِطِيُّ، حَدَّثَنَا يَزِيدُ، عَنْ أَيُّوبَ بْنِ أَبِي مِسْكِينٍ، عَنِ الْحَجَّاجِ، عَنْ أُمِّ كُلْثُومٍ، عَنْ عَائِشَةَ، فِي الْمُسْتَحَاضَةِ تَغْتَسِلُ - تَعْنِي مَرَّةً وَاحِدَةً - ثُمَّ تَوَضَّأُ إِلَى أَيَّامِ أَقْرَائِهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 299 |
| In-book reference | : Book 1, Hadith 299 |
| English translation | : Book 1, Hadith 299 |
Mishkat al-Masabih 2538
Ibn ‘Umar reported God’s messenger as saying, “When you meet one who has performed the pilgrimage, greet him, shake hands with him and tell him to ask forgiveness for you before he enters his house, for he has been forgiven.”
Ahmad transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا لَقِيتَ الْحَاجَّ فَسَلِّمْ عَلَيْهِ وَصَافِحْهُ وَمُرْهُ أَنْ يَسْتَغْفِرَ لَكَ قَبْلَ أَنْ يَدْخُلَ بَيْتَهُ فَإِنَّهُ مَغْفُورٌ لَهُ» . رَوَاهُ أَحْمد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2538 |
| In-book reference | : Book 10, Hadith 32 |
Mishkat al-Masabih 1588
‘Umar b. al-Khattab reported God’s messenger as saying, “When you visit an invalid tell him to make supplication for you, for his supplication is like that of the angels.”
Ibn Majah transmitted it.
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ ك قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا دَخَلْتَ عَلَى مَرِيضٍ فَمُرْهُ يَدْعُو لَكَ فَإِنَّ دُعَاءَهُ كَدُعَاءِ الْمَلَائِكَةِ» . رَوَاهُ ابْنُ مَاجَهْ
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1588 |
| In-book reference | : Book 5, Hadith 66 |
Mishkat al-Masabih 3201
She said that Barira became free when she was with Mughith and God’s Messenger gave her her choice saying, “If he has intercourse with you, you will not be allowed to exercise choice.”
Abu Dawud transmitted it.
وَعَنْهَا: أَنْ بَرِيرَةَ عَتَقَتْ وَهِيَ عِنْدَ مُغِيثٍ فَخَيَّرَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ لَهَا: «إِنْ قَرِبَكِ فَلَا خِيَارَ لَكِ» . رَوَاهُ أَبُو دَاوُدَ
وَهَذَا الْبَابُ خَالٍ عَنِ الْفَصْلِ الثَّالِثِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3201 |
| In-book reference | : Book 13, Hadith 119 |
حَدَّثَنَا أَبُو عَاصِمٍ ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ ، حَدَّثَنِي أَبِي ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ ، أَنَّ عُثْمَانَ لَمَّا أَرَادَ أَنْ يَبْنِيَ الْمَسْجِدَ كَرِهَ النَّاسُ ذَلِكَ، فَقَالَ عُثْمَانُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ :" مَنْ بَنَى لِلَّهِ مَسْجِدًا، بَنَى اللَّهُ لَهُ فِي الْجَنَّةِ مِثْلَهُ "
| Arabic reference | : Book 2, Hadith 1361 |
Jami` at-Tirmidhi 37
Abu Umamah narrated:
"The Prophet performed Wudu; so he washed his face three times, and his hands three times, and wiped his head, and he said: "The ears are part of the head."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ سِنَانِ بْنِ رَبِيعَةَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي أُمَامَةَ، قَالَ تَوَضَّأَ النَّبِيُّ صلى الله عليه وسلم فَغَسَلَ وَجْهَهُ ثَلاَثًا وَيَدَيْهِ ثَلاَثًا وَمَسَحَ بِرَأْسِهِ وَقَالَ
" الأُذُنَانِ مِنَ الرَّأْسِ " . قَالَ أَبُو عِيسَى قَالَ قُتَيْبَةُ قَالَ حَمَّادٌ لاَ أَدْرِي هَذَا مِنْ قَوْلِ النَّبِيِّ صلى الله عليه وسلم أَوْ مِنْ قَوْلِ أَبِي أُمَامَةَ . قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ لَيْسَ إِسْنَادُهُ بِذَاكَ الْقَائِمِ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ أَنَّ الأُذُنَيْنِ مِنَ الرَّأْسِ . وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَابْنُ الْمُبَارَكِ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مَا أَقْبَلَ مِنَ الأُذُنَيْنِ فَمِنَ الْوَجْهِ وَمَا أَدْبَرَ فَمِنَ الرَّأْسِ . قَالَ إِسْحَاقُ وَأَخْتَارُ أَنْ يَمْسَحَ مُقَدَّمَهُمَا مَعَ الْوَجْهِ وَمُؤَخَّرَهُمَا مَعَ رَأْسِهِ . وَقَالَ الشَّافِعِيُّ هُمَا سُنَّةٌ عَلَى حِيَالِهِمَا يَمْسَحُهُمَا بِمَاءٍ جَدِيدٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 37 |
| In-book reference | : Book 1, Hadith 37 |
| English translation | : Vol. 1, Book 1, Hadith 37 |
Sahih al-Bukhari 2488
Narrated 'Abaya bin Rafa'a bin Raft' bin Khadij:
My grandfather said, "We were in the company of the Prophet at Dhul-Hulaifa. The people felt hungry and captured some camels and sheep (as booty). The Prophet was behind the people. They hurried and slaughtered the animals and put their meat in pots and started cooking it. (When the Prophet came) he ordered the pots to be upset and then he distributed the animals (of the booty), regarding ten sheep as equal to one camel. One of the camels fled and the people ran after it till they were exhausted. At that time there were few horses. A man threw an arrow at the camel, and Allah stopped the camel with it. The Prophet said, "Some of these animals are like wild animals, so if you lose control over one of these animals, treat it in this way (i.e. shoot it with an arrow)." Before distributing them among the soldiers my grandfather said, "We may meet the enemies in the future and have no knives; can we slaughter the animals with reeds?" The Prophet said, "Use whatever causes blood to flow, and eat the animals if the name of Allah has been mentioned on slaughtering them. Do not slaughter with teeth or fingernails and I will tell you why: It is because teeth are bones (i.e. cannot cut properly) and fingernails are the tools used by the Ethiopians (whom we should not imitate for they are infidels).
حَدَّثَنَا عَلِيُّ بْنُ الْحَكَمِ الأَنْصَارِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعِ بْنِ خَدِيجٍ، عَنْ جَدِّهِ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم بِذِي الْحُلَيْفَةِ فَأَصَابَ النَّاسَ جُوعٌ فَأَصَابُوا إِبِلاً وَغَنَمًا. قَالَ وَكَانَ النَّبِيُّ صلى الله عليه وسلم فِي أُخْرَيَاتِ الْقَوْمِ فَعَجِلُوا وَذَبَحُوا وَنَصَبُوا الْقُدُورَ، فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم بِالْقُدُورِ فَأُكْفِئَتْ، ثُمَّ قَسَمَ فَعَدَلَ عَشْرَةً مِنَ الْغَنَمِ بِبَعِيرٍ فَنَدَّ مِنْهَا بَعِيرٌ، فَطَلَبُوهُ فَأَعْيَاهُمْ، وَكَانَ فِي الْقَوْمِ خَيْلٌ يَسِيرَةٌ فَأَهْوَى رَجُلٌ مِنْهُمْ بِسَهْمٍ فَحَبَسَهُ اللَّهُ ثُمَّ قَالَ " إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا ". فَقَالَ جَدِّي إِنَّا نَرْجُو ـ أَوْ نَخَافُ ـ الْعَدُوَّ غَدًا، وَلَيْسَتْ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ. قَالَ " مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ، فَكُلُوهُ، لَيْسَ السِّنَّ وَالظُّفُرَ، وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ، أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ ".
| Reference | : Sahih al-Bukhari 2488 |
| In-book reference | : Book 47, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 668 |
| (deprecated numbering scheme) |
أَخْبَرَنَا مُحَمَّدُ بْنُ يَزِيدَ ، وَالْقَوَارِيرِيُّ ، عَنْ مُعَاذِ بْنِ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ عَامِرٍ الْأَحْوَلِ ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" إِنَّ الْمُؤْمِنَ إِذَا اشْتَهَى الْوَلَدَ فِي الْجَنَّةِ، كَانَ حَمْلُهُ وَوَضْعُهُ وَسِنُّهُ فِي سَاعَةٍ كَمَا اشْتَهَى "
| Arabic reference | : Book 20, Hadith 2746 |
Mishkat al-Masabih 5454
Abu Sa'id al-Khudri reported God's messenger as saying, "The Mahdi will be of my stock and will have a broad forehead and a prominent nose. He will fill the earth with equity and justice as it was filled with oppression and tyranny, and will rule for seven years."
Abu Dawud transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمَهْدِيُّ مِنِّي أجلى الْجَبْهَة وأقنى الْأَنْفِ يَمْلَأُ الْأَرْضَ قِسْطًا وَعَدْلًا كَمَا مُلِئَتْ ظُلْمًا وَجَوْرًا يَمْلِكُ سَبْعَ سِنِينَ» . رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5454 |
| In-book reference | : Book 27, Hadith 75 |
Narrated 'Amr bin al-'Aas (RA):
"Do not confuse us about our Prophet's Sunnah: The period that a slave-woman, whose master dies, and she has begotten a child from him must wait for, is four months and ten days."
[Reported by Ahmad, Abu Dawud and Ibn Majah. al-Hakim graded it Sahih (authentic), but ad-Daraqutni considered it defective due to Inqita' (broken link)].
وَعَنْ عَمْرِو بْنِ الْعَاصِ قَالَ: { لَا تُلْبِسُوا عَلَيْنَا سُنَّةَ نَبِيِّنَا, عِدَّةُ أُمِّ اَلْوَلَدِ إِذَا تُوُفِّيَ عَنْهَا سَيِّدُهَا أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا } . رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَابْنُ مَاجَهْ, وَصَحَّحَهُ اَلْحَاكِمُ, وَأَعَلَّهُ اَلدَّارَقُطْنِيُّ بِالِانْقِطَاعِ 1 .
| Sunnah.com reference | : Book 8, Hadith 175 |
| English translation | : Book 8, Hadith 1123 |
| Arabic reference | : Book 8, Hadith 1112 |
Mishkat al-Masabih 79
‘Abdallah b. 'Amr reported God’s messenger as saying, “God recorded the fates of all creatures 50,000 years before creating the heavens and the earth, and His throne was upon the water.”
Muslim transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَتَبَ اللَّهُ مقادير الْخَلَائق قبل أَن يخلق السَّمَوَات وَالْأَرْضَ بِخَمْسِينَ أَلْفَ سَنَةٍ» قَالَ: «وَكَانَ عَرْشُهُ على المَاء» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 79 |
| In-book reference | : Book 1, Hadith 73 |
Mishkat al-Masabih 1749
Bukhari said without a full isnad that when al-Hasan b. ‘Ali died, his wife put a tent over his grave for a year; then when she removed it she heard one shouting and saying, “Have they found what they lost?” and another replied, “No, they have given up hope and gone away.”
وَعَنِ الْبُخَارِيِّ تَعْلِيقًا قَالَ: لَمَّا مَاتَ الْحَسَنُ بن الْحسن بن عَليّ ضَرَبَتِ امْرَأَتُهُ الْقُبَّةَ عَلَى قَبْرِهِ سَنَةً ثُمَّ رَفَعَتْ فَسَمِعَتْ صَائِحًا يَقُولُ: أَلَا هَلْ وَجَدُوا مَا فَقَدُوا؟ فَأَجَابَهُ آخَرُ: بَلْ يَئِسُوا فَانْقَلَبُوا
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1749 |
| In-book reference | : Book 5, Hadith 221 |
Mishkat al-Masabih 3771
Jabir b. ‘Abdallah told that two men claimed an animal and both of them brought proof that it was his animal, the offspring of one of his beasts. God’s Messenger then gave his decision that it should go to the one who had it in his possession.
It is transmitted in Sharh as-sunna.
وَعَن جابرِ بن عبدِ الله: أَنَّ رَجُلَيْنِ تَدَاعَيَا دَابَّةً فَأَقَامَ كُلُّ وَاحِدٍ مِنْهُمَا الْبَيِّنَةَ أَنَّهَا دَابَّتُهُ نَتَجَهَا فَقَضَى بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلَّذِي فِي يدِهِ. رَوَاهُ فِي «شرح السّنة»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3771 |
| In-book reference | : Book 18, Hadith 107 |
Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, "Which prayer is it when you remain in the sitting position in every raka?'' Said said, "It is maghrib when you miss one raka, and that is the sunna in all the prayers."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ مَا صَلاَةٌ يُجْلَسُ فِي كُلِّ رَكْعَةٍ مِنْهَا ثُمَّ قَالَ سَعِيدٌ هِيَ الْمَغْرِبُ إِذَا فَاتَتْكَ مِنْهَا رَكْعَةٌ وَكَذَلِكَ سُنَّةُ الصَّلاَةِ كُلُّهَا .
| USC-MSA web (English) reference | : Book 9, Hadith 83 |
| Arabic reference | : Book 9, Hadith 414 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar did not sacrifice for the child in the womb.
Malik said, "The sacrifice is sunna, and it is not obligatory. I prefer that anyone who has the price of the animal should not abandon it.''
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، لَمْ يَكُنْ يُضَحِّي عَمَّا فِي بَطْنِ الْمَرْأَةِ . قَالَ مَالِكٌ الضَّحِيَّةُ سُنَّةٌ وَلَيْسَتْ بِوَاجِبَةٍ وَلاَ أُحِبُّ لأَحَدٍ مِمَّنْ قَوِيَ عَلَى ثَمَنِهَا أَنْ يَتْرُكَهَا .
| Sunnah.com reference | : Book 23, Hadith 13 |
| USC-MSA web (English) reference | : Book 23, Hadith 13 |
| Arabic reference | : Book 23, Hadith 1044 |
Sunan an-Nasa'i 1989
It was narrated that Abu Umamah said:
"The Sunnah, when offering the funeral prayer, is to recite Umm Al-Qur'an) the Exxence of the Qur'an) quietly in the first Takbir, Then to say three (more) Takbir and to say the Taslim after the last one."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ، أَنَّهُ قَالَ السُّنَّةُ فِي الصَّلاَةِ عَلَى الْجَنَازَةِ أَنْ يَقْرَأَ فِي التَّكْبِيرَةِ الأُولَى بِأُمِّ الْقُرْآنِ مُخَافَتَةً ثُمَّ يُكَبِّرَ ثَلاَثًا وَالتَّسْلِيمُ عِنْدَ الآخِرَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1989 |
| In-book reference | : Book 21, Hadith 172 |
| English translation | : Vol. 3, Book 21, Hadith 1991 |
Sunan an-Nasa'i 3378
It was narrated that 'Aishah said:
"The Messenger of Allah married me when I was six, and consummated the marriage with me when I was nine, and I used to play with dolls."
أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ، عَنْ عَبْدَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ تَزَوَّجَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا بِنْتُ سِتٍّ وَدَخَلَ عَلَىَّ وَأَنَا بِنْتُ تِسْعِ سِنِينَ وَكُنْتُ أَلْعَبُ بِالْبَنَاتِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3378 |
| In-book reference | : Book 26, Hadith 183 |
| English translation | : Vol. 4, Book 26, Hadith 3380 |
Sahih al-Bukhari 3122
Narrated Jabir bin `Abdullah:
Allah's Apostle said, "Booty has been made legal for me."
حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا سَيَّارٌ، حَدَّثَنَا يَزِيدُ الْفَقِيرُ، حَدَّثَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُحِلَّتْ لِي الْغَنَائِمُ ".
| Reference | : Sahih al-Bukhari 3122 |
| In-book reference | : Book 57, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 351 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4464, 4465
Narrated Aisha and Ibn `Abbas:
The Prophet stayed for ten years in Mecca with the Qur'an being revealed to him and he stayed in Medina for ten years.'
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، وَابْنِ، عَبَّاسٍ رضى الله عنهم أَنَّ النَّبِيَّ صلى الله عليه وسلم لَبِثَ بِمَكَّةَ عَشْرَ سِنِينَ يُنْزَلُ عَلَيْهِ الْقُرْآنُ، وَبِالْمَدِينَةِ عَشْرًا.
| Reference | : Sahih al-Bukhari 4464, 4465 |
| In-book reference | : Book 64, Hadith 480 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 741 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1220
Al-Mughira said that the Prophet got up at night to such an extent that his feet became swollen. On being asked why he did this when his former and latter sins had been forgiven him, he replied, “Should I not be a grateful servant?”
(Bukhari and Muslim.)
وَعَنِ الْمُغِيرَةِ قَالَ: قَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى تَوَرَّمَتْ قَدَمَاهُ فَقِيلَ لَهُ: لِمَ تَصْنَعُ هَذَا وَقَدْ غُفِرَ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكِ وَمَا تَأَخَّرَ؟ قَالَ: «أَفَلَا أَكُونُ عَبْدًا شَكُورًا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1220 |
| In-book reference | : Book 4, Hadith 636 |
Mishkat al-Masabih 3799
Abu Mas'ud al-Ansari told that a man brought a she-camel with a rope through its nose-ring and said, “This is to be devoted to God’s path." God’s Messenger replied to him, “On the day of resurrection you will get for it seven hundred she-camels each with a rope through its nose-ring.”
Muslim transmitted it.
وَعَن أبي مَسْعُود الْأنْصَارِيّ قَالَ: جَاءَ رَجُلٌ بِنَاقَةٍ مَخْطُومَةٍ فَقَالَ: هَذِهِ فِي سَبِيلِ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَكَ بِهَا يَوْمَ الْقِيَامَةِ سَبْعمِائة نَاقَة كلهَا مخطومة» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3799 |
| In-book reference | : Book 19, Hadith 13 |
Hisn al-Muslim 80
Allāhumma innī aṣbaḥtu ush-hiduka
wa ush-hidu ḥamalata `arshik,
wa malā'ikataka wajamī`a khalqik,
annaka antallāhu lā ilāha illā ant,
waḥdaka lā sharīka lak,
wa anna Muḥammadan `abduka wa rasūluk.
O Allah, I have entered a new morning 1 and call upon You and upon the bearers of Your Throne,
upon Your angels and all creation
to bear witness that surely You are Allah, there is none worthy of worship but You alone, You have no partners,
and that Muhammad is Your slave and Your Messenger.
(Recite four times in Arabic.) 2
Reference:
1 When you say this in the evening you should say, Allāhumma innī amsaytu. . . .: "O Allah, I have ended another day..."
2 "Allah will spare whoever says this four times in the morning or evening from the fire of Hell." Abu Dawud 4/317. It was also reported by Al-Bukhari in Al-'Adab Al-Mufrad, An-Nasa'i in 'Amalul-Yawm wal-Laylah and Ibn As-Sunni. Nasa'i's and Abu Dawud's chains of transmission are good
(Hasan), Ibn Baz, p. 23.
اللّهُـمَّ إِنِّـي أَصْبَـحْتُ أَُشْـهِدُك ،
وَأُشْـهِدُ حَمَلَـةَ عَـرْشِـك ،
وَمَلائِكَتِك ، وَجَمـيعَ خَلْـقِك ،
أَنَّـكَ أَنْـتَ اللهُ لا إلهَ إلاّ أَنْـتَ
وَحْـدَكَ لا شَريكَ لَـك ،
وَأَنَّ ُ مُحَمّـداً عَبْـدُكَ وَرَسـولُـك .
(أربع مرات حينَ يصْبِح أوْ يمسي)
| Reference | : Hisn al-Muslim 80 |
Mishkat al-Masabih 1758
Abu Umama reported the Prophet as stating that God who is blessed and exalted says, “Son of Adam, if you show endurance and seek your reward from me in the first affliction, I shall be pleased with no lesser reward than paradise for you.”
Ibn Majah transmitted it.
وَعَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" يَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى: ابْنَ آدَمَ إِنْ صَبَرْتَ وَاحْتَسَبْتَ عِنْدَ الصَّدْمَةِ الْأُولَى لَمْ أَرْضَ لَكَ ثَوَابًا دُونَ الْجَنَّةِ ". رَوَاهُ ابْن مَاجَه
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1758 |
| In-book reference | : Book 5, Hadith 230 |
Mishkat al-Masabih 2842
He reported God's Messenger as saying, “If you were to sell something to your brother and it was smitten by blight it would not be allowable for you to take anything from him. Why should you take your brother's property unjustly?”
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ بِعْتَ مِنْ أَخِيكَ ثَمَرًا فَأَصَابَتْهُ جَائِحَةٌ فَلَا يَحِلُّ لَكَ أَنْ تَأْخُذَ مِنْهُ شَيْئًا بِمَ تَأْخُذُ مَالَ أَخِيكَ بِغَيْرِ حقٍ؟» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2842 |
| In-book reference | : Book 11, Hadith 81 |
Jami` at-Tirmidhi 2100
Qabisah bin Dhuw'aib said:
"A grandmother - the mother of a mother, or the mother of a father - came to Abu Bakr and she said: 'a son of my son' - or, 'a son of my daughter died, and I have been informed that there is a right ( from the wealth) for me in the Book.' So Abu Bakr said: 'I do not find that there is a right for you in the Book, and I have not heard that the Messenger of Allah(S.A.W) judged anything for you. I shall ask the people.' So, Al-Mughirah bin Shu'bah testified that the Messenger of Allah(S.A.W) gave her (case) a sixth. He said: 'And who heard that along with you?' He said: 'Muhammad bin Maslamah.'" He said: "So he gave her a sixth. Then the other grandmother who was left behind came to 'Umar." Sufyan said: "And Ma'mar said to me in addition, from Az-Zuhri - and I do not remember it to be from Az-Zuhri, rather I remember it to be from Ma'mar - that 'Umar said: 'If the two of you are together then it is for both of you, and whichever of you is alone with it (the sixth), then it is for her.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قال حَدَّثَنَا سُفْيَانُ، قال حَدَّثَنَا الزُّهْرِيُّ، قَالَ مَرَّةً قَالَ قَبِيصَةُ وَقَالَ مَرَّةً رَجُلٌ عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ قَالَ جَاءَتِ الْجَدَّةُ أُمُّ الأُمِّ أَوْ أُمُّ الأَبِ إِلَى أَبِي بَكْرٍ فَقَالَتْ إِنَّ ابْنَ ابْنِي أَوِ ابْنَ بِنْتِي مَاتَ وَقَدْ أُخْبِرْتُ أَنَّ لِي فِي كِتَابِ اللَّهِ حَقًّا . فَقَالَ أَبُو بَكْرٍ مَا أَجِدُ لَكِ فِي الْكِتَابِ مِنْ حَقٍّ وَمَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى لَكِ بِشَيْءٍ وَسَأَسْأَلُ النَّاسَ . قَالَ فَسَأَلَ فَشَهِدَ الْمُغِيرَةُ بْنُ شُعْبَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَعْطَاهَا السُّدُسَ . قَالَ وَمَنْ سَمِعَ ذَلِكَ مَعَكَ قَالَ مُحَمَّدُ بْنُ مَسْلَمَةَ . قَالَ فَأَعْطَاهَا السُّدُسَ ثُمَّ جَاءَتِ الْجَدَّةُ الأُخْرَى الَّتِي تُخَالِفُهَا إِلَى عُمَرَ . قَالَ سُفْيَانُ وَزَادَنِي فِيهِ مَعْمَرٌ عَنِ الزُّهْرِيِّ وَلَمْ أَحْفَظْهُ عَنِ الزُّهْرِيِّ وَلَكِنْ حَفِظْتُهُ مِنْ مَعْمَرٍ أَنَّ عُمَرَ قَالَ إِنِ اجْتَمَعْتُمَا فَهُوَ لَكُمَا وَأَيَّتُكُمَا انْفَرَدَتْ بِهِ فَهُوَ لَهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2100 |
| In-book reference | : Book 29, Hadith 11 |
| English translation | : Vol. 4, Book 3, Hadith 2100 |
Sahih al-Bukhari 4449
Narrated Aisha:
It was one of the favors of Allah towards me that Allah's Apostle expired in my house on the day of my turn while he was leaning against my chest and Allah made my saliva mix with his saliva at his death. `Abdur-Rahman entered upon me with a Siwak in his hand and I was supporting (the back of) Allah's Apostle (against my chest ). I saw the Prophet looking at it (i.e. Siwak) and I knew that he loved the Siwak, so I said ( to him ), "Shall I take it for you ? " He nodded in agreement. So I took it and it was too stiff for him to use, so I said, "Shall I soften it for you ?" He nodded his approval. So I softened it and he cleaned his teeth with it. In front of him there was a jug or a tin, (The sub-narrator, `Umar is in doubt as to which was right) containing water. He started dipping his hand in the water and rubbing his face with it, he said, "None has the right to be worshipped except Allah. Death has its agonies." He then lifted his hands (towards the sky) and started saying, "With the highest companion," till he expired and his hand dropped down.
حَدَّثَنِي مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ عُمَرَ بْنِ سَعِيدٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، أَنَّ أَبَا عَمْرٍو، ذَكْوَانَ مَوْلَى عَائِشَةَ أَخْبَرَهُ أَنَّ عَائِشَةَ كَانَتْ تَقُولُ إِنَّ مِنْ نِعَمِ اللَّهِ عَلَىَّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تُوُفِّيَ فِي بَيْتِي وَفِي يَوْمِي، وَبَيْنَ سَحْرِي وَنَحْرِي، وَأَنَّ اللَّهَ جَمَعَ بَيْنَ رِيقِي وَرِيقِهِ عِنْدَ مَوْتِهِ، دَخَلَ عَلَىَّ عَبْدُ الرَّحْمَنِ وَبِيَدِهِ السِّوَاكُ وَأَنَا مُسْنِدَةٌ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَأَيْتُهُ يَنْظُرُ إِلَيْهِ، وَعَرَفْتُ أَنَّهُ يُحِبُّ السِّوَاكَ فَقُلْتُ آخُذُهُ لَكَ فَأَشَارَ بِرَأْسِهِ أَنْ نَعَمْ، فَتَنَاوَلْتُهُ فَاشْتَدَّ عَلَيْهِ وَقُلْتُ أُلَيِّنُهُ لَكَ فَأَشَارَ بِرَأْسِهِ أَنْ نَعَمْ، فَلَيَّنْتُهُ، وَبَيْنَ يَدَيْهِ رَكْوَةٌ ـ أَوْ عُلْبَةٌ يَشُكُّ عُمَرُ ـ فِيهَا مَاءٌ، فَجَعَلَ يُدْخِلُ يَدَيْهِ فِي الْمَاءِ فَيَمْسَحُ بِهِمَا وَجْهَهُ يَقُولُ " لاَ إِلَهَ إِلاَّ اللَّهُ، إِنَّ لِلْمَوْتِ سَكَرَاتٍ ". ثُمَّ نَصَبَ يَدَهُ فَجَعَلَ يَقُولُ " فِي الرَّفِيقِ الأَعْلَى ". حَتَّى قُبِضَ وَمَالَتْ يَدُهُ.
| Reference | : Sahih al-Bukhari 4449 |
| In-book reference | : Book 64, Hadith 469 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 730 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3582
‘Amr b. al-'As told that he heard God's Messenger say, “Fornication will not appear among any people without their being punished by famine, and bribery will not appear among any people without their being punished by terror.”
Ahmad transmitted it.
وَعَنْ عَمْرِو بْنِ الْعَاصِ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا مِنْ قَوْمٍ يَظْهَرُ فِيهِمُ الزِّنَا إِلَّا أُخِذُوا بِالسَّنَةِ وَمَا مِنْ قَوْمٍ يَظْهَرُ فِيهِمُ الرِّشَا إِلَّا أخذُوا بِالرُّعْبِ» . رَوَاهُ أَحْمد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3582 |
| In-book reference | : Book 17, Hadith 28 |
Mishkat al-Masabih 1165
‘Abdallah b. Mughaffal reported the Prophet as saying, “Pray before the sunset prayer,” adding when saying it a third time, “This applies to those who wish to do so.” That was because he did not wish the people to treat it as a sunna.
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «صلوا قبل صَلَاة الْمغرب رَكْعَتَيْنِ صَلُّوا قَبْلَ صَلَاةِ الْمَغْرِبِ رَكْعَتَيْنِ» . قَالَ فِي الثَّالِثَةِ: «لِمَنْ شَاءَ» . كَرَاهِيَةَ أَنْ يَتَّخِذَهَا النَّاسُ سنة
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1165 |
| In-book reference | : Book 4, Hadith 582 |
Mishkat al-Masabih 1803
Musa b. Talha said he had the letter of Mu'adh b. Jabal from the Prophet to the effect that he ordered him to collect sadaqa only on wheat, barley, raisins and dates.
It is in mursal form and is transmitted in Sharh as-sunna.
وَعَنْ مُوسَى بْنِ طَلْحَةَ قَالَ: عِنْدَنَا كِتَابُ مُعَاذِ بْنِ جَبَلٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: إِنَّمَا أَمَرَهُ أَنْ يَأْخُذَ الصَّدَقَةَ مِنَ الْحِنْطَةِ وَالشَّعِيرِ وَالزَّبِيبِ وَالتَّمْرِ. مُرْسل رَوَاهُ فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1803 |
| In-book reference | : Book 6, Hadith 32 |
Mishkat al-Masabih 4605
Abu Sa'id reported God’s messenger as saying:
“If God were to withhold rain from his servants for five years and then send it, a section of mankind would be infidels saying they had been supplied with water through the agency of the rainy star al-Mijdah*.”
Nasa’i transmitted it.
* The word comet from a root meaning to stir up, and the plural is used as a general name for stars which are said to stir up rain, the singular used here may refer to the Hyades, but other explanations are also given. As rainy seasons were connected with particular times at which certain stars rose, the rain was attributed to them.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَوْ أَمْسَكَ اللَّهُ الْقَطْرَ عَنْ عِبَادِهِ خَمْسَ سِنِينَ ثُمَّ أَرْسَلَهُ لَأَصْبَحَتْ طَائِفَةٌ مِنَ النَّاسِ كَافِرِينَ يَقُولُونَ: سُقِينَا بِنَوْءِ الْمِجْدَحِ ". رَوَاهُ النَّسَائِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4605 |
| In-book reference | : Book 23, Hadith 88 |
Mishkat al-Masabih 5448
Anas reported God's messenger as saying, "The last hour will not come before time contracts, a year being like a month, a month like a week, a week like a day, a day like an hour, and an hour like the kindling of a fire."
Tirmidhi transmitted it.
عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَقُومُ السَّاعَةُ حَتَّى يتقاربَ الزَّمانُ فتكونُ السَّنةُ كالشهرِ والشَّهرُ كالجمعةِ وتكونُ الجمعةُ كاليومِ وَيَكُونُ الْيَوْمُ كَالسَّاعَةِ وَتَكُونُ السَّاعَةُ كَالضَّرْمَةِ بِالنَّارِ» . رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5448 |
| In-book reference | : Book 27, Hadith 69 |
أَخْبَرَنَا مُحَمَّدُ بْنُ حُمَيْدٍ ، حَدَّثَنَا مِهْرَانُ ، حَدَّثَنَا أَبُو سِنَانٍ ، عَنْ أَبِي إِسْحَاق ، عَنْ عَمْرِو بْنِ مَيْمُونٍ ، قَالَ :" ذَهَبَ عُمَرُ بِثُلُثَيْ الْعِلْمِ "، فَذَكَرْتُ لِإِبْرَاهِيمَ ، فَقَالَ : " ذَهَبَ عُمَرُ بِتِسْعَةِ أَعْشَارِ الْعِلْمِ "
| Arabic reference | : Book 0, Hadith 359 |
Mishkat al-Masabih 142
Ibn ‘Abbas reported God’s messenger as saying, “The people most hateful to God are of three classes:
he who is heretical in the sacred territory, he who wants to introduce into Islam the sunna of the pre-Islamic period, and he who unjustly demands the death of a Muslim to shed his blood.”
Bukhari transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَبْغَضُ النَّاسِ إِلَى الله ثَلَاثَة ملحد فِي الْحرم وميتغ فِي الْإِسْلَام سنة الْجَاهِلِيَّة ومطلب دم امرىء بِغَيْر حق ليهريق دَمه» رَوَاهُ البُخَارِيّ
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 142 |
| In-book reference | : Book 1, Hadith 135 |
Mishkat al-Masabih 1700
‘Urwa b. az-Zubair said there were two men in Medina, one of whom made a niche when digging a grave, the other of whom did not. The people said that the one who came first should do as he was accustomed to do, and the one who made a niche came and made one for God’s messenger.
[Baghawi] transmitted it in Sharh as-sunna.
عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ قَالَ: كَانَ بِالْمَدِينَةِ رَجُلَانِ أَحَدُهُمَا يَلْحَدُ وَالْآخَرُ لَا يَلْحَدُ. فَقَالُوا: أَيُّهُمَا جَاءَ أَوَّلًا عَمِلَ عَمَلَهُ. فَجَاءَ الَّذِي يَلْحَدُ فَلَحَدَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ فِي شَرْحِ السّنة
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1700 |
| In-book reference | : Book 5, Hadith 173 |
Mishkat al-Masabih 2881
Abu Huraira reported God’s Messenger as saying, “If anyone rescinds a sale with a Muslim, God will cancel his slip* on the day of resurrection.”
* God will forgive his fault.
Abu Dawud and Ibn Majah transmitted it; and it occurs in Sharh as-sunna with the wording in al-Masabih on the authority of Shuraih ash-Shami in mursal form.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَقَالَ مُسْلِمًا أقاله اللَّهُ عَثْرَتَهُ يَوْمَ الْقِيَامَةِ» . رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ
وَفِي «شَرْحِ السُّنَّةِ» بِلَفْظِ «الْمَصَابِيحِ» عَن شُرَيْح الشَّامي مُرْسلا
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2881 |
| In-book reference | : Book 11, Hadith 119 |
Mishkat al-Masabih 2883
Ibn 'Abbas said that when God’s Messenger came to Medina they were paying one, two and three years in advance for fruits, so he said, “Those who pay in advance for anything must do so for a specified measure and weight with a specified time fixed.”
(Bukhari and Muslim.)
عَنِ ابْنِ عَبَّاسٍ قَالَ: قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وَهُمْ يُسْلِفُونَ فِي الثِّمَارِ السَّنَةَ وَالسَّنَتَيْنِ وَالثَّلَاثِ فَقَالَ: «مَنْ سلف فِي شَيْءٍ فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُوم إِلَى أجل مَعْلُوم»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2883 |
| In-book reference | : Book 11, Hadith 121 |
Yahya related to me from Malik from Muslim ibn Abi Maryam from Abu Salih that Abu Hurayra said, "Women who are naked even though they are wearing clothes, go astray and make others go astray, and they will not enter the Garden and they will not find its scent, and its scent is experienced from as far as the distance travelled in five hundred years."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُسْلِمِ بْنِ أَبِي مَرْيَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ نِسَاءٌ كَاسِيَاتٌ عَارِيَاتٌ مَائِلاَتٌ مُمِيلاَتٌ لاَ يَدْخُلْنَ الْجَنَّةَ وَلاَ يَجِدْنَ رِيحَهَا وَرِيحُهَا يُوجَدُ مِنْ مَسِيرَةِ خَمْسِمِائَةِ سَنَةٍ .
| Sunnah.com reference | : Book 48, Hadith 8 |
| USC-MSA web (English) reference | : Book 48, Hadith 7 |
| Arabic reference | : Book 48, Hadith 1661 |
Yahya related to me from Malik that Ibn Shihab said, "The precedent of the sunna is that the tribe are not liable for any blood- money of an intentional killing unless they wish that."
Yahya related to me from Malik from Yahya ibn Said the same as that.
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ مَضَتِ السُّنَّةُ أَنَّ الْعَاقِلَةَ لاَ تَحْمِلُ شَيْئًا مِنْ دِيَةِ الْعَمْدِ إِلاَّ أَنْ يَشَاءُوا ذَلِكَ .
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، مِثْلَ ذَلِكَ .
| USC-MSA web (English) reference | : Book 43, Hadith 8 |
| Arabic reference | : Book 43, Hadith 1585 |
Sunan an-Nasa'i 4531
It was narrated from Jabir that:
the Prophet forbade selling the harvest for a number of years (in advance.)
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ حُمَيْدٍ الأَعْرَجِ، عَنْ سُلَيْمَانَ بْنِ عَتِيكٍ، - قَالَ قُتَيْبَةُ عَتِيكٌ بِالْكَافِ وَالصَّوَابُ عَتِيقٌ - عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الثَّمَرِ سِنِينَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4531 |
| In-book reference | : Book 44, Hadith 83 |
| English translation | : Vol. 5, Book 44, Hadith 4535 |
Sunan an-Nasa'i 5756
It was narrated that 'Abidah said:
"The people have invented drinks and I do not know what they are. I have not drunk anything for 20 years except water, milk and honey."
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنِ ابْنِ عَوْنٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عَبِيدَةَ، قَالَ أَحْدَثَ النَّاسُ أَشْرِبَةً مَا أَدْرِي مَا هِيَ وَمَا لِي شَرَابٌ مُنْذُ عِشْرِينَ سَنَةً إِلاَّ الْمَاءُ وَاللَّبَنُ وَالْعَسَلُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5756 |
| In-book reference | : Book 51, Hadith 218 |
| English translation | : Vol. 6, Book 51, Hadith 5759 |
Sunan Abi Dawud 958
'Abdullah bin 'Umar said:
"A Sunnah of the prayer is that you should raise your right foot, and make your left foot lie (on the ground)."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ سُنَّةُ الصَّلاَةِ أَنْ تَنْصِبَ، رِجْلَكَ الْيُمْنَى وَتَثْنِيَ رِجْلَكَ الْيُسْرَى .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 958 |
| In-book reference | : Book 2, Hadith 569 |
| English translation | : Book 2, Hadith 957 |
Mishkat al-Masabih 2975
Rafi‘ b. Khadij said:
We had most agricultural land in Medina, and a man would let out his land on condition that he should have what was produced in one portion and the man to whom it was let out should have what was produced in another; but sometimes one portion produced a crop while the other did not, so the Prophet forbade them to do that.
(Bukhari and Muslim.)
وَعَن رَافِعِ بْنِ خَدِيجٍ قَالَ: كُنَّا أَكْثَرَ أَهْلِ الْمَدِينَةِ حَقْلًا وَكَانَ أَحَدُنَا يُكْرِي أَرْضَهُ فَيَقُولُ: هَذِهِ الْقِطْعَةُ لِي وَهَذِهِ لَكَ فَرُبَّمَا أَخْرَجَتْ ذِهِ وَلَمْ تُخْرِجْ ذِهِ فَنَهَاهُمُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2975 |
| In-book reference | : Book 11, Hadith 209 |
Mishkat al-Masabih 2445
Abu Huraira said that when the Prophet congratulated* a man on his marriage he said, “God bless you, bless you both, and prosper your union.”
*The verb used is raffa'a which originally meant saying to someone who had just been married, "may the marriage produce close union and sons." It is said that because this was a phrase used in pre-lslamic times, the Prophet substituted for it the words used in this tradition. The verb thus develops simply the meaning of congratulating without in itself involving any particular formula.
Ahmad, Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا رَفَّأَ الْإِنْسَانَ إِذَا تَزَوَّجَ قَالَ: «بَارَكَ اللَّهُ لَكَ وَبَارَكَ عَلَيْكُمَا وَجَمَعَ بَيْنَكُمَا فِي خَيْرٍ» رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2445 |
| In-book reference | : Book 9, Hadith 214 |
Yahya related to me from Malik from Abu'z-Zubayr al-Makki that somebody asked a man for his sister in marriage and the man mentioned that she had committed fornication. Umar ibn al-Khattab heard about it and he beat the man or almost beat him, and said, "What did you mean by giving him such information?"
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، أَنَّ رَجُلاً، خَطَبَ إِلَى رَجُلٍ أُخْتَهُ فَذَكَرَ أَنَّهَا قَدْ كَانَتْ أَحْدَثَتْ فَبَلَغَ ذَلِكَ عُمَرَ بْنَ الْخَطَّابِ فَضَرَبَهُ - أَوْ كَادَ يَضْرِبُهُ - ثُمَّ قَالَ مَا لَكَ وَلِلْخَبَرِ
| USC-MSA web (English) reference | : Book 28, Hadith 53 |
| Arabic reference | : Book 28, Hadith 1148 |
Sunan Abi Dawud 4138
Narrated Abdullah ibn Abbas:
It is part of the Sunnah that when a man sits down, he should take off his sandals and place them at his side.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ هَارُونَ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنْ أَبِي نَهِيكٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مِنَ السُّنَّةِ إِذَا جَلَسَ الرَّجُلُ أَنْ يَخْلَعَ نَعْلَيْهِ فَيَضَعَهُمَا بِجَنْبِهِ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4138 |
| In-book reference | : Book 34, Hadith 119 |
| English translation | : Book 33, Hadith 4126 |
Mishkat al-Masabih 2749
Az-Zubair reported God’s messenger as saying, “The game and large thorn trees of Wajj are sacred being declared a sacred belonging of God."
Abu Dawud transmitted it. Muhyi as-Sunna said Wajj was mentioned by some as being in the neighbourhood of at-Ta’if. (There is another sentence here which cannot easily be fitted in with the translation. It says that al-Khattabi used annahu in place of annaha. In the preceding phrase annaha is used with reference to Wajj. The point of the extra sentence is that al-Khattabi used the masculine pronominal suffix in place of the feminine)
وَعَنِ الزُّبَيْرِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ صَيْدَ وَجٍّ وَعِضَاهَهُ حِرْمٌ مُحَرَّمٌ لِلَّهِ» . رَوَاهُ أَبُو دَاوُدَ وَقَالَ مُحْيِي السُّنَّةِ: «وَجٌّ» ذَكَرُوا أَنَّهَا مِنْ نَاحِيَةِ الطَّائِف وَقَالَ الْخطابِيّ: «إِنَّه» بدل «إِنَّهَا»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2749 |
| In-book reference | : Book 10, Hadith 238 |
Mishkat al-Masabih 678
Ibn ‘Umar reported God’s Messenger as saying, “If anyone calls the adhan for twelve years, paradise is guaranteed to him; sixty blessings will be recorded for him for every day’s calling of the adhan and thirty blessings for every iqama.”
Ibn Majah transmitted it.
وَعَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَذَّنَ ثِنْتَيْ عَشْرَةَ سَنَةً وَجَبَتْ لَهُ الْجَنَّةُ وَكُتِبَ لَهُ بِتَأْذِينِهِ فِي كُلِّ يَوْمٍ سِتُّونَ حَسَنَةً وَلِكُلِّ إِقَامَة ثَلَاثُونَ حَسَنَة» . رَوَاهُ ابْن مَاجَه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 678 |
| In-book reference | : Book 4, Hadith 110 |
Mishkat al-Masabih 4258, 4259
Abu Huraira reported God's messenger as saying, "It is a part of the sunna that a man should accompany his guest to the door of the house."
Ibn Majah transmitted it, and Baihaqi, in Shu‘ab al-iman, transmitted it on the authority both of Abu Huraira and of Ibn 'Abbas, but said there is a weakness in its isnad.
قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مِنَ السَّنَةِ أَنْ يَخْرُجَ الرَّجُلُ مَعَ ضَيْفِهِ إِلَى بَابِ الدَّارِ» . رَوَاهُ ابْن مَاجَه
وَرَوَاهُ الْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» عَنْهُ وَعَنِ ابْن عَبَّاس وَقَالَ: فِي إِسْنَاده ضَعِيف
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4258, 4259 |
| In-book reference | : Book 21, Hadith 95 |
Mishkat al-Masabih 3971
She told that when God’s Messenger took prisoner the people at Badr he killed ‘Uqba b. Aba Mu'ait and an-Nadr b. al-Harith, but showed favour to Abu ‘Azza al-Jumahi.
It is transmitted in Sharh as-sunna.
وَعَنْهَا: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا أَسَرَ أَهْلَ بَدْرٍ قَتَلَ عُقْبَةَ بْنَ أَبِي مُعَيْطٍ وَالنَّضْرَ بْنَ الْحَارِثِ وَمَنَّ عَلَى أَبِي عَزَّةَ الْجُمَحِيِّ. رَوَاهُ فِي شَرْحِ السّنة وَالشَّافِعِيّ وَابْن إِسْحَاق فِي «السِّيرَة»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3971 |
| In-book reference | : Book 19, Hadith 183 |
Mishkat al-Masabih 239
‘Abdallah b. ‘Amr reported God's messenger as saying, “Knowledge has three categories:
a precise verse, or an established sunna, or
a firm obligatory duty. Anything else is an extra.” Abu Dawud and Ibn Majah transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" الْعِلْمُ ثَلَاثَةٌ: آيَةٌ مُحْكَمَةٌ أَوْ سُنَّةٌ قَائِمَةٌ أَوْ فَرِيضَةٌ عَادِلَةٌ وَمَا كَانَ سِوَى ذَلِكَ فَهُوَ فضل ". رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 239 |
| In-book reference | : Book 2, Hadith 36 |
Mishkat al-Masabih 3225
‘Ikrima, on the authority of Ibn ‘Abbas, said the Prophet forbade that the food of two people who were rivalling one another should be eaten.
Abu Dawud transmitted it. Muhyi as-Sunna said the sound version is that it comes from ‘Ikrima from the Prophet in mursal form.
وَعَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ طَعَامِ الْمُتَبَارِيَيْنِ أَنْ يُؤْكَلَ. رَوَاهُ أَبُو دَاوُدَ وَقَالَ مُحْيِي السُّنَّةِ: وَالصَّحِيحُ أَنَّهُ عَنْ عِكْرِمَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3225 |
| In-book reference | : Book 13, Hadith 143 |
Sunan Ibn Majah 127
It was narrated that Musa bin Talhah said:
We were with Mu'awiyah and he said: "I heard the Messenger of Allah say: 'Talhah is one of those who fulfilled their covenant.'"
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا إِسْحَاقُ، عَنْ مُوسَى بْنِ طَلْحَةَ، قَالَ كُنَّا عِنْدَ مُعَاوِيَةَ فَقَالَ أَشْهَدُ لَسَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" طَلْحَةُ مِمَّنْ قَضَى نَحْبَهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 127 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 127 |
Riyad as-Salihin 1596
Abu Khirash Hadrad bin Abu Hadrad Al-Aslami (May Allah be pleased with him) said:
I heard the Prophet (PBUH) saying, "Whosoever forsakes his brother for a year is like one who sheds his blood."
[Abu Dawud].
[Abu Dawud].
وعن أبي خراش حدرد بن أبي حدرد الأسلمي، ويقال السلمي الصحابي رضي الله عنه أنه سمع النبي صلى الله عليه وسلم يقول:
"من هجر أخاه سنة فهو كسفك دمه".((رواه أبو داود بإسناد صحيح)).
| Reference | : Riyad as-Salihin 1596 |
| In-book reference | : Book 17, Hadith 86 |
Sahih Muslim 1977 b
Ibn Buraida, on the authority of his father, reported Allah's Messenger (may peace be upon him) having said this:
I used to forbid you. The rest of the hadith is the same.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ،
بْنِ مَرْثَدٍ عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" كُنْتُ نَهَيْتُكُمْ
" . فَذَكَرَ بِمَعْنَى حَدِيثِ أَبِي سِنَانٍ .
| Reference | : Sahih Muslim 1977b |
| In-book reference | : Book 35, Hadith 51 |
| USC-MSA web (English) reference | : Book 22, Hadith 4867 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3872
Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:
That Al-Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth had said to him, "What prevents you from speaking to your uncle `Uthman regarding his brother Al-Walid bin `Uqba?" The people were speaking against the latter for what he had done. 'Ubaidullah said, "So I kept waiting for `Uthman, and when he went out for the prayer, I said to him, 'I have got something to say to you as a piece of advice.' `Uthman said, 'O man! I seek Refuge with Allah from you. So I went away. When I finished my prayer, I sat with Al-Miswar and Ibn 'Abu Yaghutb and talked to both of them of what I had said to `Uthman and what he had said to me. They said, 'You have done your duty.' So while I was sitting with them. `Uthman's Messenger came to me. They said, 'Allah has put you to trial." I set out and when I reached `Uthman, he said, 'What is your advice which you mentioned a while ago?' I recited Tashahhud and added, 'Allah has sent Muhammad and has revealed the Holy Book (i.e. Qur'an) to him. You (O `Uthman!) were amongst those who responded to the call of Allah and His Apostle and had faith in him. And you took part in the first two migrations (to Ethiopia and to Medina), and you enjoyed the company of Allah's Apostle and learned his traditions and advice. Now the people are talking much about Al-Walid bin `Uqba and so it is your duty to impose on him the legal punishment.' `Uthman then said to me, 'O my nephew! Did you ever meet Allah's Apostle ?' I said, 'No, but his knowledge has reached me as it has reached the virgin in her seclusion.' `Uthman then recited Tashahhud and said, 'No doubt, Allah has sent Muhammad with the Truth and has revealed to him His Holy Book (i.e. Qur'an) and I was amongst those who responded to the call of Allah and His Apostle and I had faith in Muhammad's Mission, and I had performed the first two migrations as you have said, and I enjoyed the company of Allah's Apostle and gave the pledge of allegiance to him. By Allah, I never disobeyed him and never cheated him till Allah caused him to die. Then Allah made Abu Bakr Caliph, and by Allah, I was never disobedient to him, nor did I cheat him. Then `Umar became Caliph, and by Allah, I was never disobedient to him, nor did I cheat him. Then I became Caliph. Have I not then the same rights over you as they had over me?' I replied in the affirmative. `Uthman further said, 'The what are these talks which are reaching ...
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْجُعْفِيُّ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَدِيِّ بْنِ الْخِيَارِ، أَخْبَرَهُ أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ وَعَبْدَ الرَّحْمَنِ بْنَ الأَسْوَدِ بْنِ عَبْدِ يَغُوثَ قَالاَ لَهُ مَا يَمْنَعُكَ أَنْ تُكَلِّمَ خَالَكَ عُثْمَانَ فِي أَخِيهِ الْوَلِيدِ بْنِ عُقْبَةَ وَكَانَ أَكْثَرَ النَّاسُ فِيمَا فَعَلَ بِهِ. قَالَ عُبَيْدُ اللَّهِ فَانْتَصَبْتُ لِعُثْمَانَ حِينَ خَرَجَ إِلَى الصَّلاَةِ فَقُلْتُ لَهُ إِنَّ لِي إِلَيْكَ حَاجَةً وَهْىَ نَصِيحَةٌ. فَقَالَ أَيُّهَا الْمَرْءُ، أَعُوذُ بِاللَّهِ مِنْكَ، فَانْصَرَفْتُ، فَلَمَّا قَضَيْتُ الصَّلاَةَ جَلَسْتُ إِلَى الْمِسْوَرِ وَإِلَى ابْنِ عَبْدِ يَغُوثَ، فَحَدَّثْتُهُمَا بِالَّذِي قُلْتُ لِعُثْمَانَ وَقَالَ لِي. فَقَالاَ قَدْ قَضَيْتَ الَّذِي كَانَ عَلَيْكَ. فَبَيْنَمَا أَنَا جَالِسٌ مَعَهُمَا، إِذْ جَاءَنِي رَسُولُ عُثْمَانَ، فَقَالاَ لِي قَدِ ابْتَلاَكَ اللَّهُ. فَانْطَلَقْتُ حَتَّى دَخَلْتُ عَلَيْهِ، فَقَالَ مَا نَصِيحَتُكَ الَّتِي ذَكَرْتَ آنِفًا قَالَ فَتَشَهَّدْتُ ثُمَّ قُلْتُ إِنَّ اللَّهَ بَعَثَ مُحَمَّدًا صلى الله عليه وسلم وَأَنْزَلَ عَلَيْهِ الْكِتَابَ، وَكُنْتَ مِمَّنِ اسْتَجَابَ لِلَّهِ وَرَسُولِهِ صلى الله عليه وسلم وَآمَنْتَ بِهِ، وَهَاجَرْتَ الْهِجْرَتَيْنِ الأُولَيَيْنِ، وَصَحِبْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَرَأَيْتَ هَدْيَهُ، وَقَدْ أَكْثَرَ النَّاسُ فِي شَأْنِ الْوَلِيدِ بْنِ عُقْبَةَ، فَحَقٌّ عَلَيْكَ أَنْ تُقِيمَ عَلَيْهِ الْحَدَّ. فَقَالَ لِي يَا ابْنَ أَخِي أَدْرَكْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ قُلْتُ لاَ، وَلَكِنْ قَدْ خَلَصَ إِلَىَّ مِنْ عِلْمِهِ مَا خَلَصَ إِلَى الْعَذْرَاءِ فِي سِتْرِهَا. قَالَ فَتَشَهَّدَ عُثْمَانُ فَقَالَ إِنَّ اللَّهَ قَدْ بَعَثَ مُحَمَّدًا صلى الله عليه وسلم بِالْحَقِّ وَأَنْزَلَ عَلَيْهِ الْكِتَابَ، وَكُنْتُ مِمَّنِ اسْتَجَابَ لِلَّهِ وَرَسُولِهِ صلى الله عليه وسلم وَآمَنْتُ بِمَا بُعِثَ بِهِ مُحَمَّدٌ صلى الله عليه وسلم. وَهَاجَرْتُ الْهِجْرَتَيْنِ الأُولَيَيْنِ كَمَا قُلْتَ، وَصَحِبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَبَايَعْتُهُ، وَاللَّهِ مَا عَصَيْتُهُ وَلاَ غَشَشْتُهُ حَتَّى تَوَفَّاهُ اللَّهُ، ثُمَّ اسْتَخْلَفَ اللَّهُ أَبَا بَكْرٍ فَوَاللَّهِ مَا عَصَيْتُهُ وَلاَ غَشَشْتُهُ، ثُمَّ اسْتُخْلِفَ عُمَرُ، فَوَاللَّهِ مَا عَصَيْتُهُ وَلاَ غَشَشْتُهُ، ثُمَّ اسْتُخْلِفْتُ، أَفَلَيْسَ لِي عَلَيْكُمْ مِثْلُ الَّذِي كَانَ لَهُمْ عَلَىَّ قَالَ بَلَى. قَالَ فَمَا هَذِهِ الأَحَادِيثُ الَّتِي تَبْلُغُنِي عَنْكُمْ فَأَمَّا مَا ذَكَرْتَ مِنْ شَأْنِ الْوَلِيدِ بْنِ عُقْبَةَ، فَسَنَأْخُذُ فِيهِ إِنْ شَاءَ اللَّهُ بِالْحَقِّ قَالَ فَجَلَدَ الْوَلِيدَ أَرْبَعِينَ جَلْدَةً، وَأَمَرَ عَلِيًّا أَنْ يَجْلِدَهُ، وَكَانَ هُوَ يَجْلِدُهُ. وَقَالَ يُونُسُ وَابْنُ أَخِي الزُّهْرِيِّ عَنِ الزُّهْرِيِّ أَفَلَيْسَ لِي عَلَيْكُمْ مِنَ الْحَقِّ مِثْلُ الَّذِي كَانَ لَهُمْ.
قَالَ أَبُو عَبْد اللَّهِ بَلَاءٌ مِنْ رَبِّكُمْ مَا ابْتُلِيتُمْ بِهِ مِنْ شِدَّةٍ وَفِي مَوْضِعٍ الْبَلَاءُ الِابْتِلَاءُ وَالتَّمْحِيصُ مَنْ بَلَوْتُهُ وَمَحَّصْتُهُ أَيْ اسْتَخْرَجْتُ مَا عِنْدَهُ يَبْلُو يَخْتَبِرُ مُبْتَلِيكُمْ مُخْتَبِرُكُمْ وَأَمَّا قَوْلُهُ بَلَاءٌ عَظِيمٌ النِّعَمُ وَهِيَ مِنْ أَبْلَيْتُهُ وَتِلْكَ مِنْ ابْتَلَيْتُهُ
| Reference | : Sahih al-Bukhari 3872 |
| In-book reference | : Book 63, Hadith 97 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 212 |
| (deprecated numbering scheme) |
Narrated [Abu Hurairah (RA)]:
When the Prophet (SAW) congratulated a man on his marriage he would say, "Allah bless for you (your spouse), grant you blessing, and join you together in goodness."
[Reported by Ahmad and al-Arba'a. at-Tirmidhi, Ibn Khuzaimah and Ibn Hibban graded it Sahih (authentic)].
وَعَنْهُ ; أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ إِذَا رَفَّأَ إِنْسَانًا إِذَا تَزَوَّجَ قَالَ : { بَارَكَ اَللَّهُ لَكَ , وَبَارَكَ عَلَيْكَ , وَجَمَعَ بَيْنَكُمَا فِي خَيْرٍ } رَوَاهُ أَحْمَدُ , وَالْأَرْبَعَةُ , وَصَحَّحَهُ اَلتِّرْمِذِيُّ , وَابْنُ خُزَيْمَةَ , وَابْنُ حِبَّانَ 1 .
| Sunnah.com reference | : Book 8, Hadith 6 |
| English translation | : Book 8, Hadith 979 |
| Arabic reference | : Book 8, Hadith 972 |
Hisn al-Muslim 118
Allāhumma iyyāka na`bud,
wa laka nuṣallī wa nasjud,
wa ilayka nas`ā wa naḥfid,
narjū raḥmatak,
wa nakhshā `adhābak,
inna `adhābaka bilkāfirīna mulḥaq.
Allāhumma innā nasta`īnuk,
wa nastaghfiruk,
wa nuthnī `alaykal-khayr,
wa lā nakfuruk,
wa nu'minu bik,
wa nakhḍa`u lak,
wa nakhla`u man yakfuruk.
O Allah, You alone do we worship,
and to You we pray and bow down prostrate.
To You we hasten to worship and to serve.
Our hope is for Your mercy,
and we fear Your punishment.
Surely, Your punishment of the disbelievers is at hand.
O Allah, we seek Your help and Your forgiveness,
and we praise You beneficently.
We do not deny You and we believe in You.
We surrender to You
and renounce whoever disbelieves in You.
Reference:
Al-Bayhaqi graded its chain authentic in As-Sunan Al-Kubra. Al-Albani said
in 'Irwa'ul-GhaliL 2/170 that its chain is authentic as a statement of
'Umar.
اللّهُـمَّ إِيّـاكَ نعْـبُدْ،
وَلَـكَ نُصَلّـي وَنَسْـجُد،
وَإِلَـيْكَ نَسْـعى وَنَحْـفِد،
نَـرْجو رَحْمَـتَك،
وَنَخْشـى عَـذابَك،
إِنَّ عَـذابَكَ بالكـافرين ملْحَـق.
اللّهُـمَّ إِنّا نَسْتَعـينُكَ
وَنَسْتَـغْفِرُك،
وَنُثْـنـي عَلَـيْك الخَـيْرَ،
وَلا نَكْـفُرُك،
وَنُـؤْمِنُ بِك،
وَنَخْـضَعُ لَكَ
وَنَخْـلَعُ مَنْ يَكْـفرُك
| Reference | : Hisn al-Muslim 118 |