Jabir b. Samura reported:
Reference | : Sahih Muslim 2919b |
In-book reference | : Book 54, Hadith 95 |
USC-MSA web (English) reference | : Book 41, Hadith 6977 |
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'A'isha reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2996 |
In-book reference | : Book 55, Hadith 78 |
USC-MSA web (English) reference | : Book 42, Hadith 7134 |
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Narrated Aisha:
Regarding the explanation of the following verse:-- "If a wife fears Cruelty or desertion On her husband's part." (4.128) A man may dislike his wife and intend to divorce her, so she says to him, "I give up my rights, so do not divorce me." The above verse was revealed concerning such a case.
Reference | : Sahih al-Bukhari 2450 |
In-book reference | : Book 46, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 630 |
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Narrated Kulaib bin Wail:
I asked Zainab bint Abi Salama (i.e. daughter of the wife of the Prophet, "Tell me about the Prophet . Did he belong to the tribe of Mudar?" She replied, "Yes, he belonged to the tribe of Mudar and was from the offspring of An-Nadr bin Kinana."
Reference | : Sahih al-Bukhari 3491 |
In-book reference | : Book 61, Hadith 3 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 697 |
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Reference | : Hadith 19, 40 Hadith Shah Waliullah |
Narrated Salamah ibn Sakhr al-Bayadi:
I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came, I feared lest I should have intercourse with my wife, and this evil should remain with me till the morning. So I made my wife like my mother's back to me till the end of Ramadan. But one night when she was waiting upon me, something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter.
I said: Go along with me to the Messenger of Allah (saws).
They said: No, by Allah. So I went to the Prophet (peace be upon him and informed him of the matter.
He said: Have you really committed it, Salamah? I said: I committed it twice, Messenger of Allah. I am content with the Commandment of Allah, the Exalted; so take a decision about me according to what Allah has shown you.
He said: Free a slave. I said: By Him Who sent you with truth, I do not possess a neck other than this: and I struck the surface of my neck.
He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting.
He said: Feed sixty poor people with a wasq of dates.
I said: By Him Who sent you with truth, we passed the night hungry; there was no food in our house.
He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people, and said (to them): I found with you poverty and bad opinion; and I found with the Prophet (saws) prosperity and good opinion. He has commanded me to give alms to you.
Ibn al-Ala' added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2213 |
In-book reference | : Book 13, Hadith 39 |
English translation | : Book 12, Hadith 2207 |
وَقيل لعبد الله بن زيد: كَيْفَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ؟ فَدَعَا بِوَضُوءٍ فَأَفْرَغَ عَلَى يَدَيْهِ فَغَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ ثُمَّ مَضْمَضَ وَاسْتَنْثَرَ ثَلَاثًا ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ غَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ إِلَى الْمَرْفِقَيْنِ ثُمَّ مَسَحَ رَأْسَهَ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ثُمَّ ردهما حَتَّى يرجع إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ ثُمَّ غَسَلَ رِجْلَيْهِ. رَوَاهُ مَالِكٌ وَالنَّسَائِيُّ وَلِأَبِي دَاوُدَ نَحْوُهُ ذكره صَاحب الْجَامِع
وَفِي الْمُتَّفَقِ عَلَيْهِ: قِيلَ لِعَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ: تَوَضَّأْ لَنَا وُضُوءَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَعَا بِإِنَاءٍ فَأَكْفَأَ مِنْهُ عَلَى يَدَيْهِ فَغَسَلَهُمَا ثَلَاثًا ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَمَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفٍّ وَاحِدَةٍ فَفَعَلَ ذَلِكَ ثَلَاثًا ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَغَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَغَسَلَ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ مَرَّتَيْنِ مَرَّتَيْنِ ثُمَّ أَدْخَلَ يَدَهُ فَاسْتَخْرَجَهَا فَمَسَحَ بِرَأْسِهِ فَأَقْبَلَ بِيَدَيْهِ وَأَدْبَرَ ثُمَّ غَسَلَ رِجْلَيْهِ إِلَى الْكَعْبَيْنِ ثُمَّ قَالَ هَكَذَا كَانَ وُضُوءُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي رِوَايَةٍ: فَأَقْبَلَ بِهِمَا وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ثُمَّ رَدَّهُمَا حَتَّى رَجَعَ إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ ثُمَّ غَسَلَ رجلَيْهِ وَفِي رِوَايَة: فَمَضْمض واستنشق واستنثر ثَلَاثًا بِثَلَاث غَرَفَاتٍ مِنْ مَاءٍ وَفِي رِوَايَةٍ أُخْرَى: فَمَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفَّةٍ وَاحِدَةٍ فَفَعَلَ ذَلِكَ ثَلَاثًا وَفِي رِوَايَةٍ لِلْبُخَارِيِّ: فَمَسَحَ رَأْسَهُ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ مَرَّةً وَاحِدَةً ثُمَّ غَسَلَ رِجْلَيْهِ إِلَى الْكَعْبَيْنِ وَفِي أُخْرَى لَهُ: فَمَضْمَضَ وَاسْتَنْثَرَ ثَلَاثَ مَرَّات من غرفَة وَاحِدَة
مُتَّفَقٌ عَلَيْهِ, صَحِيح, مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 392, 393, 394 |
In-book reference | : Book 3, Hadith 101 |
Reference | : Sunan Ibn Majah 3920 |
In-book reference | : Book 35, Hadith 28 |
English translation | : Vol. 5, Book 35, Hadith 3920 |
Reference | : Jami` at-Tirmidhi 302 |
In-book reference | : Book 2, Hadith 154 |
English translation | : Vol. 1, Book 2, Hadith 302 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1482 |
In-book reference | : Book 16, Hadith 24 |
English translation | : Vol. 2, Book 16, Hadith 1483 |
Narrated Abu Qatada:
Allah's Apostle said on the Day of (the battle of) Hunain, "Whoever has killed an infidel and has a proof or a witness for it, then the salb (arms and belongings of that deceased) will be for him." I stood up to seek a witness to testify that I had killed an infidel but I could not find any witness and then sat down. Then I thought that I should mention the case to Allah's Apostle I (and when I did so) a man from those who were sitting with him said, "The arms of the killed person he has mentioned, are with me, so please satisfy him on my behalf." Abu Bakr said, "No, he will not give the arms to a bird of Quraish and deprive one of Allah's lions of it who fights for the cause of Allah and His Apostle." Allah's Apostle I stood up and gave it to me, and I bought a garden with its price, and that was my first property which I owned through the war booty. The people of Hijaz said, "A judge should not pass a judgment according to his knowledge, whether he was a witness at the time he was the judge or before that" And if a litigant gives a confession in favor of his opponent in the court, in the opinion of some scholars, the judge should not pass a judgment against him till the latter calls two witnesses to witness his confession. And some people of Iraq said, "A judge can pass a judgement according to what he hears or witnesses (the litigant's confession) in the court itself, but if the confession takes place outside the court, he should not pass the judgment unless two witnesses witness the confession." Some of them said, "A judge can pass a judgement depending on his knowledge of the case as he is trust-worthy, and that a witness is Required just to reveal the truth. The judge's knowledge is more than the witness." Some said, "A judge can judge according to his knowledge only in cases involving property, but in other cases he cannot." Al-Qasim said, "A judge ought not to pass a judgment depending on his knowledge if other people do not know what he knows, although his knowledge is more than the witness of somebody else because he might expose himself to suspicion by the Muslims and cause the Muslims to have unreasonable doubt. "
Reference | : Sahih al-Bukhari 7170 |
In-book reference | : Book 93, Hadith 34 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 282 |
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Narrated Al-Miswar bin Makhrama:
The group of people whom `Umar had selected as candidates for the Caliphate gathered and consulted each other. `Abdur-Rahman said to them, "I am not going to compete with you in this matter, but if you wish, I would select for you a caliph from among you." So all of them agreed to let `Abdur-Rahman decide the case. So when the candidates placed the case in the hands of `Abdur-Rahman, the people went towards him and nobody followed the rest of the group nor obeyed any after him. So the people followed `Abdur-Rahman and consulted him all those nights till there came the night we gave the oath of allegiance to `Uthman. Al-Miswar (bin Makhrama) added: `Abdur-Rahman called on me after a portion of the night had passed and knocked on my door till I got up, and he said to me, "I see you have been sleeping! By Allah, during the last three nights I have not slept enough. Go and call Az-Zubair and Sa`d.' So I called them for him and he consulted them and then called me saying, 'Call `Ali for me." I called `Ali and he held a private talk with him till very late at night, and then 'Al, got up to leave having had much hope (to be chosen as a Caliph) but `Abdur-Rahman was afraid of something concerning `Ali. `Abdur-Rahman then said to me, "Call `Uthman for me." I called him and he kept on speaking to him privately till the Mu'adh-dhin put an end to their talk by announcing the Adhan for the Fajr prayer. When the people finished their morning prayer and that (six men) group gathered near the pulpit, `Abdur-Rahman sent for all the Muhajirin (emigrants) and the Ansar present there and sent for the army chief who had performed the Hajj with `Umar that year. When all of them had gathered, `Abdur- Rahman said, "None has the right to be worshipped but Allah," and added, "Now then, O `Ali, I have looked at the people's tendencies and noticed that they do not consider anybody equal to `Uthman, so you should not incur blame (by disagreeing)." Then `Abdur-Rahman said (to `Uthman), "I gave the oath of allegiance to you on condition that you will follow Allah's Laws and the traditions of Allah's Apostle and the traditions of the two Caliphs after him." So `Abdur-Rahman gave the oath of allegiance to him, and so did the people including the Muhajirin (emigrants) and the Ansar and the chiefs of the army staff and all the Muslims.
Reference | : Sahih al-Bukhari 7207 |
In-book reference | : Book 93, Hadith 67 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 314 |
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Sahl b. Sa'd al-Sa'idi (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1425a |
In-book reference | : Book 16, Hadith 89 |
USC-MSA web (English) reference | : Book 8, Hadith 3316 |
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Narrated A man from the companions of the Prophet:
AbdurRahman ibn Ka'b ibn Malik reported on the authority of a man from among the companions of the Prophet (saws): The infidels of the Quraysh wrote (a letter) to Ibn Ubayy and to those who worshipped idols from al-Aws and al-Khazraj, while the Messenger of Allah (saws) was at that time at Medina before the battle of Badr.
(They wrote): You gave protection to our companion. We swear by Allah, you should fight him or expel him, or we shall come to you in full force, until we kill your fighters and appropriate your women.
When this (news) reached Abdullah ibn Ubayy and those who were worshippers of idols, with him they gathered together to fight the Messenger of Allah (saws).
When this news reached the Messenger of Allah (saws), he visited them and said: The threat of the Quraysh to you has reached its end. They cannot contrive a plot against you, greater than what you yourselves intended to harm you. Are you willing to fight your sons and brethren? When they heard this from the Prophet (saws), they scattered. This reached the infidels of the Quraysh.
The infidels of the Quraysh again wrote (a letter) to the Jews after the battle of Badr: You are men of weapons and fortresses. You should fight our companion or we shall deal with you in a certain way. And nothing will come between us and the anklets of your women. When their letter reached the Prophet (saws), they gathered Banu an-Nadir to violate the treaty.
They sent a message to the Prophet (saws): Come out to us with thirty men from your companions, and thirty rabbis will come out from us till we meet at a central place where they will hear you. If they testify to you and believe in you, we shall believe in you. The narrator then narrated the whole story.
When the next day came, the Messenger of Allah (saws) went out in the morning with an army, and surrounded them.
He told them: I swear by Allah, you will have no peace from me until you conclude a treaty with me. But they refused to conclude a treaty with him. He therefore fought them the same day.
Next he attacked Banu Quraysh with an army in the morning, and left Banu an-Nadir. He asked them to sign a treaty and they signed it.
He turned away from them and attacked Banu an-Nadir with an army. He fought with them until they agreed to expulsion. Banu an-Nadir were ...
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3004 |
In-book reference | : Book 20, Hadith 77 |
English translation | : Book 19, Hadith 2998 |
It is narrated on the authority of 'Abdullah b. Umar that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 169a |
In-book reference | : Book 1, Hadith 330 |
USC-MSA web (English) reference | : Book 1, Hadith 323 |
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'Urwa b. Mughira reported his father having said:
Reference | : Sahih Muslim 274f |
In-book reference | : Book 2, Hadith 98 |
USC-MSA web (English) reference | : Book 2, Hadith 529 |
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Narrated Umm Salamah, Ummul Mu'minin:
She heard the Messenger of Allah (saws) say: If anyone puts on ihram for hajj or umrah from the Aqsa mosque to the sacred mosque , his former and latter sins will be forgiven, or he will be guaranteed Paradise. The narrator Abdullah doubted which of these words he said.
Abu Dawud said: May Allah have mercy on Waki'. He put on ihram from Jerusalem (Aqsa mosque), that is, to Mecca.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1741 |
In-book reference | : Book 11, Hadith 21 |
English translation | : Book 10, Hadith 1737 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3822 |
In-book reference | : Book 28, Hadith 87 |
English translation | : Book 27, Hadith 3813 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5956 |
In-book reference | : Book 29, Hadith 212 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 875 |
In-book reference | : Book 37, Hadith 1 |
English translation | : Book 37, Hadith 875 |
رواه البخاري (وكذلك مالك والنسائي)
Reference | : Hadith 3, 40 Hadith Qudsi |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 420 |
In-book reference | : Book 1, Hadith 154 |
English translation | : Vol. 1, Book 1, Hadith 420 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3274 |
In-book reference | : Book 29, Hadith 24 |
English translation | : Vol. 4, Book 29, Hadith 3274 |
حَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقِّيَّانِ، قَالاَ حَدَّثَنَا سَعِيدُ بْنُ مَسْلَمَةَ بْنِ هِشَامٍ، عَنِ الأَعْمَشِ، عَنْ جَعْفَرِ بْنِ إِيَاسٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ مِثْلَهُ .
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3453 |
In-book reference | : Book 31, Hadith 18 |
English translation | : Vol. 4, Book 31, Hadith 3453 |
Narrated Abu Huraira:
The Prophet said, "Allah created His creation, and when He had finished it, the womb, got up and caught hold of Allah whereupon Allah said, "What is the matter?' On that, it said, 'I seek refuge with you from those who sever the ties of Kith and kin.' On that Allah said, 'Will you be satisfied if I bestow My favors on him who keeps your ties, and withhold My favors from him who severs your ties?' On that it said, 'Yes, O my Lord!' Then Allah said, 'That is for you.' " Abu Huraira added: If you wish, you can recite: "Would you then if you were given the authority. do mischief in the land and sever your ties of kinship. (47. 22)
Reference | : Sahih al-Bukhari 4830 |
In-book reference | : Book 65, Hadith 351 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 354 |
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Narrated 'Urwa:
that he asked `Aisha about the Statement of Allah: 'If you fear that you shall not be able to deal justly with the orphan girls, then marry (other) women of your choice, two or three or four; but if you fear that you shall not be able to deal justly (with them), then only one, or (the captives) that your right hands possess. That will be nearer to prevent you from doing injustice.' (4.3) `Aisha said, "O my nephew! (This Verse has been revealed in connection with) an orphan girl under the guardianship of her guardian who is attracted by her wealth and beauty and intends to marry her with a Mahr less than what other women of her standard deserve. So they (such guardians) have been forbidden to marry them unless they do justice to them and give them their full Mahr, and they are ordered to marry other women instead of them."
Reference | : Sahih al-Bukhari 5064 |
In-book reference | : Book 67, Hadith 2 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 2 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said, "Today I saw myself in a dream near the Ka`ba. I saw a whitish brown man, the handsomest of all brown men you might ever see. He had the most beautiful Limma (hair hanging down to the earlobes) you might ever see. He had combed it and it was dripping water; and he was performing the Tawaf around the Ka`ba leaning on two men or on the shoulders of two men. l asked, "Who is this?" It was said. "Messiah, the son of Mary." Suddenly I saw a curly-haired man, blind in the right eye which looked like a protruding out grape. I asked, "Who is this?" It was said, "He is Masiah Ad-Dajjal."
Reference | : Sahih al-Bukhari 5902 |
In-book reference | : Book 77, Hadith 119 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 789 |
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Narrated Abu Huraira:
The Prophet said, "Allah created the creations, and when He finished from His creations, Ar-Rahm i.e., womb said, "(O Allah) at this place I seek refuge with You from all those who sever me (i.e. sever the ties of Kith and kin). Allah said, 'Yes, won't you be pleased that I will keep good relations with the one who will keep good relations with you, and I will sever the relation with the one who will sever the relations with you.' It said, 'Yes, O my Lord.' Allah said, 'Then that is for you ' " Allah's Apostle added. "Read (in the Qur'an) if you wish, the Statement of Allah: 'Would you then, if you were given the authority, do mischief in the land and sever your ties of kinship?' (47.22)
Reference | : Sahih al-Bukhari 5987 |
In-book reference | : Book 78, Hadith 18 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 16 |
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[Muslim].
In another narration, Jabir said: Messenger of Allah (PBUH) said, "When a morsel of any of you falls down, you should pick it up and remove any dirt or dust on it and then eat it; and don't leave it for Satan; and do not wipe your hand with the towel until you have licked your fingers, for you do not know in what portion of the food the Barakah* (of Allah) lies".
* Barakah is the abundance of goodness and its continuity.
وفي رواية له: " إذا وقعت لقمة أحدكم . فليأخذها فليمط ماكان بها من أذى، وليأكلها، ولا يدعها للشيطان، ولا يمسح يده بالمنديل حتى يلعق أصابعه، فإنه لا يدري في أي طعامه البركة".
وفي رواية له: "إن الشيطان يحضر أحدكم عند كل شيء من شأنه حتى يحضره عند طعامه، فإذا سقطت من أحدكم اللقمة فليمط ما كان بها من أذى ، فليأكلها، ولا يدعها للشيطان".
Reference | : Riyad as-Salihin 164 |
In-book reference | : Introduction, Hadith 164 |
[Al-Bukhari and Muslim].
The words in Al-Bukhari are: Messenger of Allah (PBUH) said, "Allah (SWT) says: 'He who maintains good ties with you, I maintain good ties with him; and he who severs your ties, I sever ties with him".
Reference | : Riyad as-Salihin 315 |
In-book reference | : Introduction, Hadith 315 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 650 |
In-book reference | : Introduction, Hadith 650 |
[Muslim]
In another version: "He himself is the most ruined among them."
الرواية المشهورة: أهلكَُهم برفع الكاف، وروي بنصبها، وهذا هو الحرام، وأما من قاله ذلك عجبًا بنفسه، وتصاغرا للناس، وارتفاعًا عليهم، فهذا هو الحرام، وأما من قاله لما يرى في الناس من نقص في أمر دينهم، وقاله تحزنًا عليهم، وعلى الدين فلا بأس به. هكذا فسره العلماء وفصلوه، ومن قاله من الأئمة الأعلام: مالك بن أنس، والخطابي، والحميدي وآخرون، وقد أوضحته في كتاب الأذكار .
Reference | : Riyad as-Salihin 1590 |
In-book reference | : Book 17, Hadith 80 |
1. The Prophet (saws) would return to them any person from Al-Mushrikun (polytheists, idolaters, pagans).
2. Al-Mushrikun pagans would not return any of the Muslims going to them, and
3. The Prophet (saws) and his companions would come to Makkah the following year and would stay there for three days and would enter with their weapons in cases, e.g., swords, arrows, bows, etc.
Abu Jandal came hopping, his legs being chained, but the Prophet (saws) returned him to Al-Mushrikun.
Reference | : Sahih al-Bukhari 2700 |
In-book reference | : Book 53, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 863 |
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Reference | : Sahih al-Bukhari 3825 |
In-book reference | : Book 63, Hadith 50 |
USC-MSA web (English) reference | : Vol. 1, Book 58, Hadith 161 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2515 |
In-book reference | : Book 23, Hadith 81 |
English translation | : Vol. 3, Book 23, Hadith 2517 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4836 |
In-book reference | : Book 45, Hadith 131 |
English translation | : Vol. 5, Book 45, Hadith 4840 |
That Messenger of Allah (saws) said: "When one of you eats, then let him lick his fingers, for indeed he does not know in which of them is the blessing."
He said: There are narrations on this topic from Jabir, Ka'b bin Malik, and Anas.
[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from this route, as a narration of Suhail. I asked Muhammad about this Hadith, so he said: "This is among the diverse narrations of 'Abdul-'Aziz, we do not know of it except from his narration."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1801 |
In-book reference | : Book 25, Hadith 15 |
English translation | : Vol. 3, Book 23, Hadith 1801 |
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ . وَزَادَ فِيهِ " وَأَعُوذُ بِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ " .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3493 |
In-book reference | : Book 48, Hadith 124 |
English translation | : Vol. 6, Book 45, Hadith 3493 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3085 |
In-book reference | : Book 47, Hadith 137 |
English translation | : Vol. 5, Book 44, Hadith 3085 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 372 |
In-book reference | : Book 52, Hadith 3 |
Salim b. Abdullah b. Umar reported on the authority of his father (Allah be pleased with them) that Allah's Apostle (may peace be upon him) came to Dhu'l- Hulaifa in the heart of the valley at the fag end of the night, and it was said to him:
Reference | : Sahih Muslim 1346b |
In-book reference | : Book 15, Hadith 490 |
USC-MSA web (English) reference | : Book 7, Hadith 3124 |
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Abu Mas'ud al-Badri reported:
Reference | : Sahih Muslim 1659a |
In-book reference | : Book 27, Hadith 53 |
USC-MSA web (English) reference | : Book 15, Hadith 4086 |
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It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1889a |
In-book reference | : Book 33, Hadith 185 |
USC-MSA web (English) reference | : Book 20, Hadith 4655 |
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Abu Tufail reported:
Reference | : Sahih Muslim 1978c |
In-book reference | : Book 35, Hadith 62 |
USC-MSA web (English) reference | : Book 22, Hadith 4878 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2027 |
In-book reference | : Book 27, Hadith 133 |
English translation | : Vol. 4, Book 1, Hadith 2027 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1346 |
In-book reference | : Book 15, Hadith 26 |
English translation | : Vol. 3, Book 13, Hadith 1346 |
Abu Musa reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2283 |
In-book reference | : Book 43, Hadith 17 |
USC-MSA web (English) reference | : Book 30, Hadith 5669 |
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Abu Huraira reported that Gabriel came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 2432 |
In-book reference | : Book 44, Hadith 103 |
USC-MSA web (English) reference | : Book 31, Hadith 5967 |
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Abdullah b. 'Umar commanded a person that as he went to bed, he should say:
Reference | : Sahih Muslim 2712 |
In-book reference | : Book 48, Hadith 81 |
USC-MSA web (English) reference | : Book 35, Hadith 6550 |
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Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying that a man killed ninety-nine persons and then he began to make an inquiry whether there was any way left for him for repentance. He came to a monk and asked him about that, and he said:
Reference | : Sahih Muslim 2766b |
In-book reference | : Book 50, Hadith 55 |
USC-MSA web (English) reference | : Book 37, Hadith 6663 |
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Narrated 'Ubada:
The Prophet said, "If anyone testifies that None has the right to be worshipped but Allah Alone Who has no partners, and that Muhammad is His Slave and His Apostle, and that Jesus is Allah's Slave and His Apostle and His Word which He bestowed on Mary and a Spirit created by Him, and that Paradise is true, and Hell is true, Allah will admit him into Paradise with the deeds which he had done even if those deeds were few." (Junada, the sub-narrator said, " 'Ubada added, 'Such a person can enter Paradise through any of its eight gates he likes.")
Reference | : Sahih al-Bukhari 3435 |
In-book reference | : Book 60, Hadith 106 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 644 |
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Narrated Khabbab:
We migrated with Allah's Apostle seeking Allah's Countenance, so our rewards became due and sure with Allah. Some of us passed away without eating anything of their rewards in this world. One of these was Mus`ab bin `Umar who was martyred on the day of the battle of Uhud. We did not find anything to shroud his body with except a striped cloak. When we covered his head with it, his feet remained uncovered, and when we covered his feet with it, his head remained uncovered. So Allah's Apostle ordered us to cover his head with it and put some Idhkhir (i.e. a kind of grass) over his feet. And there are some amongst us whose fruits have ripened and they are collecting them (i.e. they have received their rewards in this world).
Reference | : Sahih al-Bukhari 3914 |
In-book reference | : Book 63, Hadith 139 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 253 |
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Narrated Abu Sa`id:
Once a bedouin came to the Prophet and asked him about the migration. The Prophet said, "Mercy of Allah be on you! The migration is a quite difficult matter. Have you got some camels?" He replied in the affirmative. Then the Prophet said, "Do you give their Zakat?" He replied in the affirmative. The Prophet said, "Do you let others benefit by their milk gratis?" He replied in the affirmative. Then the Prophet asked, "Do you milk them on their watering days and give their milk to the poor and needy?" He replied in the affirmative. The Prophet, said, "Go on doing like this from beyond the seas, and there is no doubt that Allah will not overlook any of your good deeds."
Reference | : Sahih al-Bukhari 3923 |
In-book reference | : Book 63, Hadith 148 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 260 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3906 |
In-book reference | : Book 30, Hadith 3 |
English translation | : Book 29, Hadith 3897 |
وكان من خبري حين تخلف عن رسول الله، صلى الله عليه وسلم، في غزوة تبوك أني لم أكن قط أقوى ولا أيسر مني حين تخلفت عنه في تلك الغزوة، والله ما جمعت قبلها راحلتين قط حتى جمعتهما في تلك الغزوة، ولم يكن رسول الله صلى الله عليه وسلم يريد غزوة إلا ورى بغيرها حتى كانت تلك الغزوة، فغزاها رسول الله صلى الله عليه وسلم في حر شديد، واستقبل سفراً بعيداً ومفازاً، واستقبل عدداً كثيراً، فجلى للمسلمين أمرهم ليتأهبوا أهبة غزوهم فأخبرهم بوجههم الذي يريد، والمسلمون مع رسول الله كثير ولا يجمعهم كتاب حافظ "يريد بذلك الديوان" قال كعب: فقل رجل يريد أن يتغيب إلا ظن أن ذلك سيخفى به مالم ينزل فيه وحي من الله، وغزا رسول الله صلى الله عليه وسلم تلك الغزوة حين طابت الثمار والظلال فأنا إليها أصعر فتجهز رسول الله صلى الله عليه وسلم والمسلمون معه، وطفقت أغدو لكي أتجهز معه، فأرجع ولم أقض شيئاً، وأقول في نفسي: أنا قادر على ذلك إذا أردت، فلم يزل يتمادى بي حتى استمر بالناس الجد، فأصبح رسول الله صلى الله عليه وسلم غادياً والمسلمون معه، ولم أقض من جهازي شيئاً، ثم غدوت فرجعت ولم أقض شيئاً، فلم يزل يتمادى بي حتى أسرعوا وتفارط الغرو، فهممت أن أرتحل فأدركهم، فياليتني فعلت، ثم لم يقدر ذلك لي، فطفقت إذا خرجت في الناس بعد خروج رسول الله صلى الله عليه وسلم يحزنني أني أرى لي أسوة، إلا رجلاً مغموصاً عليه في النفاق، أو رجلاً ممن عذر الله تعالى من أسوة، إلا رجلاً مغموصاً عليه في النفاق، أو رجلاً ممن عذر الله تعالى من الضعفاء، ولم يذكرني رسول الله صلى الله عليه وسلم حتى بلغ تبوك، فقال وهو جالس في القوم بتبوك: ما فعل كعب بن مالك؟ قَالَ رَجُلٌ مِنْ بَنِي سَلِمَةَ يَا رَسُولَ اللَّهِ حَبَسَهُ بُرْدَاهُ وَالنَّظَرُ فِي عِطْفَيْهِ.فقال له معاذ بن جبل رضي الله عنه بئس ما قلت! والله يارسول الله ما علمنا عليه إلا خيراً ، فسكت رسول الله صلى الله عليه وسلم فبينا هو على ذلك رأى رجلا مبيضا يزول به السراب فقال رسول الله صلى الله عليه وسلم: كن أبا خيثمة، فإذا أبو خيثمة الأنصاري وهو الذي تصدق بصاع التمر حين لمزه المنافقون، قال كعب: فلما بلغني أن رسول الله صلى الله عليه وسلم قد توجه قافلاً من تبوك حضرني بثي، فطفقت أتذكر الكذب وأقول: بم أخرج من سخطه غداً وأستعين على ذلك بكل ذي رأى من أهلي، فلما قيل: إن رسول الله صلى الله عليه وسلم قد أظل قادماً زاح عني الباطل حتى عرفت أني لم أنج منه بشيء أبداً، فأجمعت صدقه، وأصبح رسول الله صلى الله عليه وسلم قادماً، وكان إذا قدم من سفر بدأ بالمسجد فركع فيه ركعتين ثم جلس للناس، فلما فعل فعل ذلك جاءه المخلفون يعتذرون إليه ويحلفون له، وكانوا بضعا وثمانين رجلاً فقبل منهم علانيتهم وبايعهم واستغفر لهم ووكل سرائرهم إلى الله تعالى حتى جئت. فلما سلمت تبسم تبسم المغضب ثم قال: تعال، فجئت أمشي حتى جلست بين يديه، فقال لي: ما خلفك؟ ألم تكن قد ابتعت ظهرك! قال قلت: يارسول الله إني والله لو جلست عند غيرك من أهل الدنيا لرأيت أني سأخرج من سخطه بعذر، لقد أعطيت جدلاً، ولكنني والله لقد علمت لئن حدثتك اليوم حديث كذب ترضي به ليوشكن الله يسخطك علي، وإن حدثتك حديث صدق تجد علي فيه إني لأرجو فيه عقبى الله عز وجل، والله ما كان لي من عذر، والله ما كنت قط أقوى ولا أيسر مني حين تخلفت عنك. قال: فقال رسول الله صلى الله عليه وسلم " أما هذا فقد صدق، فقم حتى يقضي الله فيك" وسار رجال من بني سلمة فاتبعوني، فقالوا لي: والله ما علمناك أذنبت ذنبا قبل هذا، لقد عجزت في أن لا يكون اعتذرت إلى رسول الله صلى الله عليه وسلم بما اعتذر إليه المخلفون فقد كان كافيك ذنبك استغفار رسول الله صلى الله عليه وسلم لك. قال: فوالله ما زالوا يؤنبونني حتى أردت أن أرجع إلى رسول الله صلى الله عليه وسلم فأكذب نفسي، ثم قلت لهم: هل لقي هذا معي من أحد؟ قالوا: نعم لقيه معك رجلان قالا مثل ما قلت، وقيل لهما مثل ما قيل لك، قال قلت: من هما؟ قالوا: مرارة بن الربيع العمري، وهلال بن أمية الواقفي؟ قال: فذكروا لي رجلين صالحين قد شهدا بدراً فيهما أسوة. قال: فمضيت حين ذكروهما لي. ونهى رسول صلى الله عليه وسلم عن كلامنا أيها الثلاثة من بين من تخلف عنه، قال: فاجتنبنا الناس- أو قال: تغيروا لنا- حتى تنكرت لي في نفس الأرض، فما هي بالأرض التي أعرف، فلبثنا على ذلك خمسين ليلة. فأما صاحباي فاستكانا وقعدا في بيوتهما يبكيان، وأما أنا فكنت أشب القوم وأجلدهم، فكنت أخرج فأشهد الصلاة مع المسلمين، وأطوف في الأسواق ولا يكلمني أحد، وآتي رسول الله صلى الله عليه وسلم فأسلم عليه، وهو في مجلسه بعد الصلاة، فأقول في نفسي : هل حرك شفتيه برد السلام أم ؟ ثم أصلي قريباً منه وأسارقه النظر، فإذا أقبلت على صلاتي نظر إلي، وإذا التفت نحوه أعرض عني، حتى إذا طال ذلك علي من جفوة المسلمين مشيت حتى تسورت جدار حائط أبي قتادة وهو ابن عمي وأحب الناس إلي، فسلمت عليه فوالله ما ردّ علي السلام، فقلت له: يا أبا قتادة أنشدك بالله هل تعلمني أُحب الله ورسوله صلى الله عليه وسلم ؟ فسكت، فعدت فناشدته فسكت، فعدت فناشدته فقال: الله ورسوله أعلم. ففاضت عيناي، وتوليت حتى تسورت الجدار، فبينما أنا أمشى في سوق المدينة إذا نبطى من نبط أهل الشام ممن قدم بالطعام ببيعه بالمدينة يقول: من يدل على كعب بن مالك؟ فطفق الناس يشيرون له إلي حتى جاءنى فدفع إلي كتاب من ملك غسان، وكنت كاتباً. فقرأته فإذا فيه: أما بعد فإنه قد بلغنا أن صاحبك قد جفاك، ولم يجعلك الله بدار هوان ولا مضيعة، فالحق بنا نواسك، فقلت حين قرأتها، وهذه أيضاً من البلاء فتيممت بها التنور فسجرتها، حتى إذا مضت أربعون من الخمسين واستلبث الوحى إذا رسول رسول الله صلى الله عليه وسلم يأتينى، فقال: إن رسول الله صلى الله عليه وسلم يأمرك أن تعتزل امرأتك، فقلت: أطلقها، أم ماذا أفعل؟ قال: لا، بل اعتزلها فلا تقربنها، وأرسل إلى صاحبي بمثل ذلك. فقلت لامرأتي: ألحقي بأهلك فكوني عندهم حتى يقضي الله في هذا الأمر، فجاءت امرأة هلال بن أمية رسول الله صلى الله عليه وسلم فقالت له : يا رسول الله إن هلال بن أمية شيخ ضائع ليس له خادم، فهل تكره أن أخدمه؟ قال : لا، ولكن لا يقربنك. فقالت: إنه والله ما به من حركة إلى شيء، ووالله ما زال يبكي منذ كان من أمره ما كان إلى يومه هذا. فقال لي بعض أهلي: لو استأذنت رسول الله صلى الله عليه وسلم في امرأتك، فقد أذن لامرأة هلال بن أمية أن تخدمه؟ فقلت: لا أستأذن فيها رسول الله صلى الله عليه وسلم، وما يدريني ماذا يقول رسول الله صلى الله عليه وسلم، إذا استأذنته فيها وأنا رجل شاب! فلبثت بذلك عشر ليالٍ، فكمل لنا خمسون ليلة من حين نهى عن كلامنا. ثم صليت صلاة الفجر صباح خمسين ليلة على ظهر بيت من بيوتنا، فبينما أنا جالس على الحال التى ذكر الله تعالى منا، قد ضافت علي نفسي وضاقت علي الأرض بما رحبت، سمعت صوت صارخ أوفى على سلع يقول بأعلى صوته: يا كعب بن مالك أبشر فخررت ساجداً، وعرفت أنه قد جاء فرج. فآذن رسول الله صلى الله عليه وسلم الناس بتوبة الله عز وجل علينا حين صلى صلاة الفجر فذهب الناس يبشروننا، فذهب قبل صاحبي مبشرون، وركض رجل إلي فرساً وسعى ساع من أسلم قبلي وأوفى على الجبل، فكان الصوت أسرع من الفرس، فلما جاءني الذى سمعت صوته يبشرني نزعت له ثوبي فكسوتهما إياه ببشراه، والله ما أملك غيرهما يومئذ، واستعرت ثوبين فلبستهما وانطلقت أتأمم رسول الله صلى الله عليه وسلم يتلقانى الناس فوجاً فوجاً يهنئوني بالتوبة ويقولون لي: لتهنك توبة الله عليك، حتى دخلت المسجد فإذا رسول الله صلى الله عليه وسلم جالس حوله الناس، فقام طلحة بن عبيد الله رضي الله عنه يهرول حتى صافحني وهنأني، والله ما قام رجل من المهاجرين غيره، فكان كعب لا ينساها لطلحة. قال كعب: فلما سلمت على رسول الله صلى الله عليه وسلم قال: وهو يبرق وجهه من السرور : أبشر بخير يوم مرّ عليك مذ ولدتك أمك، فقلت: أمن عندك يا رسول الله أم من عند الله؟ قال : لا ، بل من عند الله عز وجل، وكان رسول الله صلى الله عليه وسلم إذا سر استنار وجهه حتى كأن وجهه قطعة قمر، وكنا نعرف ذلك منه، فلما جلست بين يديه قلت: يا رسول الله إن من توبتي أن أنخلع من مالي صدقة إلى الله وإلى رسوله. فقال رسول الله صلى الله عليه وسلم : أمسك عليك بعض مالك فهو خير لك، فقلت: إني أمسك سهمي الذى بخيبر. وقلت: يا رسول الله إن الله تعالى إنما أنجاني بالصدق، وإن من توبتي أن لا أحدثَ إلا صدقاً ما بقيت ، فو الله ما علمت أحداً من المسلمين أبلاه الله في صدق الحديث منذ ذكرت ذلك لرسول الله صلى الله عليه وسلم أحسن مما أبلاني الله تعالى ، والله ما تعمدت كذبة منذ قلت ذلك لرسول الله صلى الله عليه وسلم إلى يومي هذا، وإني لأرجو أن يحفظني الله تعالى فيما بقي، قال: فأنزل الله تعالى: {لقد تاب الله على النبي والمهاجرين والأنصار الذين اتبعوه في ساعة العسرة) حتى بلغ: {إنه بهم رؤوف رحيم . وعلى الثلاثة الذين خلفوا حتى إذا ضاقت عليهم الأرض بما رحبت} حتى بلغ : {اتقوا الله وكونوا مع الصادقين} ((التوبة 117، 119)) قال كعب : والله ما أنعم الله علي من نعمة قط بعد إذ هداني الله للإسلام أعظم في نفسي من صدقي رسول الله صلى الله عليه وسلم أن لا أكون كذبته، فأهلك كما هلك الذين كذبوا، إن الله تعالى قال للذين كذبوا حين أنزل الوحي شر ما قال لأحد، فقال الله تعالى : {سيحلفون بالله لكم إذا انقلبتم إليهم لتعرضوا عنهم فأعرضوا عنهم إنهم رجس ومأواهم جهنم جزاء بما كانوا يكسبون يحلفون لكم لترضوا عنهم فإن ترضوا عنهم فإن الله لا يرضى عن القوم الفاسقين} ((التوبة: 95،96)) .
قال كعب : كنا خلفنا أيها الثلاثة عن أمر أولئك الذين قبل منهم رسول الله صلى الله عليه وسلم حين حلفوا له ، فبايعهم واستغفر لهم، وأرجأ رسول الله صلى الله عليه وسلم أمرنا حتى قضى الله تعالى فيه بذلك، قال الله تعالى : {وعلى الثلاثة الذين خلفوا} وليس الذي ذكر مما خلفنا تخلفنا عن الغزو، وإنما هو تخليفه إيانا وإرجاؤه أمرنا عمن حلف له واعتذر إليه فقبل منه. متفق عليه.
وفى رواية "أن النبي صلى الله عليه وسلم خرج في غزوة تبوك يوم الخميس، وكان يحب أن يخرج يوم الخميس"
وفى رواية: "وكان لا يقدم من سفر إلا نهاراً في الضحى، فإذا قدم بدأ بالمسجد فصلى فيه ركعتين ثم جلس فيه" .
Reference | : Riyad as-Salihin 21 |
In-book reference | : Introduction, Hadith 21 |
Narrated Aisha:
(The wife of the Prophet) Whenever Allah's Apostle intended to go on a journey, he used to draw lots among his wives and would take with him the one on whom the lot had fallen. Once he drew lots when he wanted to carry out a Ghazwa, and the lot came upon me. So I proceeded with Allah's Apostle after Allah's order of veiling (the women) had been revealed and thus I was carried in my howdah (on a camel) and dismounted while still in it. We carried on our journey, and when Allah's Apostle had finished his Ghazwa and returned and we approached Medina, Allah's Apostle ordered to proceed at night. When the army was ordered to resume the homeward journey, I got up and walked on till I left the army (camp) behind. When I had answered the call of nature, I went towards my howdah, but behold ! A necklace of mine made of Jaz Azfar (a kind of black bead) was broken and I looked for it and my search for it detained me. The group of people who used to carry me, came and carried my howdah on to the back of my camel on which I was riding, considering that I was therein. At that time women were light in weight and were not fleshy for they used to eat little (food), so those people did not feel the lightness of the howdah while raising it up, and I was still a young lady. They drove away the camel and proceeded. Then I found my necklace after the army had gone. I came to their camp but found nobody therein so I went to the place where I used to stay, thinking that they would miss me and come back in my search. While I was sitting at my place, I felt sleepy and slept. Safwan bin Al-Mu'attil As-Sulami Adh- Dhakw-ani was behind the army. He had started in the last part of the night and reached my stationing place in the morning and saw the figure of a sleeping person. He came to me and recognized me on seeing me for he used to see me before veiling. I got up because of his saying: "Inna Li l-lahi wa inna ilaihi rajiun," which he uttered on recognizing me. I covered my face with my garment, and by Allah, he did not say to me a single word except, "Inna Li l-lahi wa inna ilaihi rajiun," till he made his shecamel kneel down whereupon he trod on its forelegs and I mounted it. Then Safwan set out, leading the she-camel that was carrying me, till we met the army while they were resting during the hot midday. Then whoever was meant for destruction, fell in destruction, and the leader of the Ifk (forged statement) was `Abdullah bin Ubai ...
Reference | : Sahih al-Bukhari 4750 |
In-book reference | : Book 65, Hadith 272 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 274 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 57 |
In-book reference | : Book 1, Hadith 67 |
English translation | : Book 1, Hadith 62 |
Abu Huraira reported:
Reference | : Sahih Muslim 194a |
In-book reference | : Book 1, Hadith 386 |
USC-MSA web (English) reference | : Book 1, Hadith 378 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
The Prophet (saws) said: He said: He who sticks to a king is perverted. This version adds: The nearer a servant (of Allah) goes to a king, the farther he keeps away from Allah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2860 |
In-book reference | : Book 17, Hadith 17 |
English translation | : Book 16, Hadith 2854 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone acquires any knowledge of astrology, he acquires a branch of magic of which he gets more as long as he continues to do so.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3905 |
In-book reference | : Book 30, Hadith 2 |
English translation | : Book 29, Hadith 3896 |
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone sits at a place where he does not remember Allah, deprivation will descend on him from Allah; and if he lies at a place where he does not remember Allah, deprivation will descend on him from Allah.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4856 |
In-book reference | : Book 43, Hadith 84 |
English translation | : Book 42, Hadith 4838 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 566 |
In-book reference | : Book 4, Hadith 3 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1470 |
In-book reference | : Book 4, Hadith 871 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1913 |
In-book reference | : Book 6, Hadith 139 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3837 |
In-book reference | : Book 19, Hadith 49 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4019 |
In-book reference | : Book 19, Hadith 230 |
جيد (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4047 |
In-book reference | : Book 19, Hadith 257 |
Reference | : Mishkat al-Masabih 5641 |
In-book reference | : Book 28, Hadith 113 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1035 |
In-book reference | : Book 42, Hadith 72 |
English translation | : Book 42, Hadith 1035 |
وإن قال:
"اللهم اجعله فرطاً وذخراً لوالديه ،
وشفيعاً مجاباً .
اللهم ثقل به موازينها
وأعظم به أجورهما ،
وألحقهُ بصالح المؤمنين ،
واجعلهُ في كفالة إبراهيم ،
وقه برحمتك عذاب الجحيم ،
وأبدله داراً خيراً من داره ،
وأهلاً خيراً من أهله ،
اللهم اغفر لاسلافنا ، وأفراطنا ،
ومن سبقنا بالإيمان "
فحسن
Reference | : Hisn al-Muslim 160 |
Grade: | Sahih because of corroborating evidence; this is a Da'if isnad because the chain between Muslim bin Jundab and Az-Zubair is unknown) (Darussalam) |
Reference | : Musnad Ahmad 1436 |
In-book reference | : Book 7, Hadith 29 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1651 |
In-book reference | : Book 5, Hadith 126 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1727 |
In-book reference | : Book 5, Hadith 199 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3041 |
In-book reference | : Book 12, Hadith 1 |
Reference | : Mishkat al-Masabih 3250 |
In-book reference | : Book 13, Hadith 168 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2223 |
In-book reference | : Book 9, Hadith 1 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2286 |
In-book reference | : Book 9, Hadith 60 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2396 |
In-book reference | : Book 9, Hadith 167 |
Abu Sa'id al-Khudri (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1116a |
In-book reference | : Book 13, Hadith 121 |
USC-MSA web (English) reference | : Book 6, Hadith 2477 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1945 |
In-book reference | : Book 9, Hadith 101 |
English translation | : Vol. 3, Book 9, Hadith 1945 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2759 |
In-book reference | : Book 24, Hadith 7 |
English translation | : Vol. 4, Book 24, Hadith 2759 |
Grade: | Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1096 |
In-book reference | : Book 5, Hadith 513 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1252 |
In-book reference | : Book 5, Hadith 658 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "All that will be left of prophecy after me are the mubashshirat." They said, "What are the mubashshirat, Messenger of Allah?" He said, "The true dream which a man who is salih sees - or which is shown to him - is a forty-sixth part of prophecy."
Sunnah.com reference | : Book 52, Hadith 3 |
USC-MSA web (English) reference | : Book 52, Hadith 3 |
Arabic reference | : Book 52, Hadith 1753 |
[Muslim].
In another narration Messenger of Allah (PBUH) said, "The worst food is the food of the marriage banquet to which the rich are invited and from which the poor are left out".
[Al-Bukhari and Muslim].
وفي رواية في " الصحيحين" عن أبي هريرة من قوله: " بئس الطعام طعام الوليمة يدعى إليها الأغنياء ويترك الفقراء"((متفق عليه)).
Reference | : Riyad as-Salihin 266 |
In-book reference | : Introduction, Hadith 266 |
[Muslim].
((وروى البخاري)) قوله: "الأرواح" من رواية عائشة رضي الله عنها
Reference | : Riyad as-Salihin 371 |
In-book reference | : Introduction, Hadith 371 |
[Muslim].
Reference | : Riyad as-Salihin 1432 |
In-book reference | : Book 15, Hadith 25 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1042 |
In-book reference | : Book 8, Hadith 52 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1738 |
In-book reference | : Book 17, Hadith 228 |
Narrated Ibn `Abbas:
The Prophet said, "Whoever notices something which he dislikes done by his ruler, then he should be patient, for whoever becomes separate from the company of the Muslims even for a span and then dies, he will die as those who died in the Pre-lslamic period of Ignorance (as rebellious sinners). (Fath-ul-Bari page 112, Vol. 16)
Reference | : Sahih al-Bukhari 7054 |
In-book reference | : Book 92, Hadith 7 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 177 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Every night when it is the last third of the night, our Lord, the Superior, the Blessed, descends to the nearest heaven and says: Is there anyone to invoke Me that I may respond to his invocation? Is there anyone to ask Me so that I may grant him his request? Is there anyone asking My forgiveness so that I may forgive him?. " (See Hadith No. 246,Vol. 2)
Reference | : Sahih al-Bukhari 7494 |
In-book reference | : Book 97, Hadith 120 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 586 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 3523 |
In-book reference | : Book 61, Hadith 33 |
USC-MSA web (English) reference | : Vol. 1, Book 56, Hadith 726 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d:
I heard the Prophet saying, "I am your predecessor at the Lake-Fount (Kauthar), and whoever will come to it, will drink from it, and whoever will drink from it, will never become thirsty after that. There will come to me some people whom I know and they know me, and then a barrier will be set up between me and them."
Reference | : Sahih al-Bukhari 7050 |
In-book reference | : Book 92, Hadith 3 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 174 |
(deprecated numbering scheme) |
Anas b Malik reported that Allah's Messenger (may peace be upon him) was presented a garment of sundus and he prohibited the use of silk. The persons admired it, whereupon he said:
Reference | : Sahih Muslim 2469a |
In-book reference | : Book 44, Hadith 181 |
USC-MSA web (English) reference | : Book 31, Hadith 6038 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Whoever established prayers on the night of Qadr out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven; and whoever fasts in the month of Ramadan out of sincere faith, and hoping for a reward from Allah, then all his previous sins will be forgiven."
Reference | : Sahih al-Bukhari 1901 |
In-book reference | : Book 30, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 125 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2198 |
In-book reference | : Book 22, Hadith 109 |
English translation | : Vol. 3, Book 22, Hadith 2200 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5239 |
In-book reference | : Book 48, Hadith 200 |
English translation | : Vol. 6, Book 48, Hadith 5241 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5521 |
In-book reference | : Book 50, Hadith 94 |
English translation | : Vol. 6, Book 50, Hadith 5523 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3740 |
In-book reference | : Book 34, Hadith 22 |
English translation | : Vol. 4, Book 34, Hadith 3771 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 707 |
In-book reference | : Book 8, Hadith 20 |
English translation | : Vol. 1, Book 8, Hadith 708 |