Showing 101-200 of 10000
Anas (RAA) narrated that Abu Bakr As-Siddiq (RAA) wrote him this letter, “This is the obligatory Zakah, which the Messenger of Allah (P.B.U.H.) made obligatory for every Muslim, and which Allah, the Almighty had commanded him to observe. ‘For each twenty-four camels, or less, their Zakah is to be paid as sheep; for every live camels, their Zakah is one sheep. When the amount of camels is between twenty -five to thirty- five, the due Zakah is one she-camel ‘bint makhad’ (a camel which is one year old and just starting the second year) or a male camel ‘ibn labun’(a young male camel which is two years old and already starting the third year). However, when the amount of camels reaches thirty-six, the due Zakah is a young she-camel 'bint labun’ (a young female camel, which is two years old and already starting the third year). When they reach forty six to sixty camels, their due Zakah is a she camel ‘hiqqah’ (which is three years old and starting the fourth). When they reach sixty-one to seventy-five, one ‘Jaz'ah’ (a four year old camel already starting its fifth year). When their number is between seventy-six to ninety camels, their due Zakah is two young she camels ‘bint labun’. When they are in the range between ninety-one to one hundred and twenty camels, the Zakah is two young she camels 'hiqqah’. If they are over a hundred and twenty camels, on every forty camels, one 'bint labun’ is due. And for every fifty camels (over one hundred and twenty) a young she-camel ‘hiqqah’ is due, And anyone, who has got only four camels, does not have to pay Zakah unless he (the owner of the camels) wants to give something voluntarily. Regarding the Zakah of grazing sheep, if they are between forty and one hundred and twenty, one sheep is due as Zakah. lf they are between 120 and 200, two sheep are due. If they are between 200 and 300, three sheep are due. If they exceed three hundred sheep, then one sheep is due for every extra hundred grazing heads. If the grazing sheep are less than forty, (even if they are 39) then no Zakah is due on them, unless he (the owner of the camels) wants to give something voluntarily.
One should not combine (i.e. gather young animals together) or separate them for fear of paying Zakah. When there is a mixture of cattle shared between two partners, and Zakah is paid jointly between them, then they have to calculate it equally among them (depending on the share of each). Neither an old or a defective animal nor ...
وَعَنْ أَنَسٍ - رضى الله عنه - أَنَّ أَبَا بَكْرٍ اَلصِّدِّيقَ - رضى الله عنه - كَتَبَ لَه ُ 1 { هَذِهِ فَرِيضَةُ اَلصَّدَقَةِ اَلَّتِي فَرَضَهَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عَلَى اَلْمُسْلِمِينَ, وَاَلَّتِي أَمَرَ اَللَّهُ بِهَا رَسُولَه ُ 2 فِي أَرْبَعٍ وَعِشْرِينَ مِنَ اَلْإِبِلِ فَمَا دُونَهَا اَلْغَنَم ُ 3 فِي كُلِّ خَمْسٍ شَاةٌ, فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ إِلَى خَمْسٍ وَثَلَاثِينَ فَفِيهَا بِنْتُ مَخَاضٍ أُنْثَ ى 4 فَإِنْ لَمْ تَكُنْ فَابْنُ لَبُونٍ ذَكَر ٍ 5 فَإِذَا بَلَغَتْ سِتًّا وَثَلَاثِينَ إِلَى خَمْسٍ وَأَرْبَعِينَ فَفِيهَا بِنْتُ لَبُون ٍ 6 أُنْثَى, فَإِذَا بَلَغَتْ سِتًّا وَأَرْبَعِينَ إِلَى سِتِّينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ اَلْجَمَل ِ 7 فَإِذَا بَلَغَتْ وَاحِدَةً وَسِتِّينَ إِلَى خَمْسٍ وَسَبْعِينَ فَفِيهَا جَذَعَة ٌ 8 فَإِذَا بَلَغَتْ سِتًّا وَسَبْعِينَ إِلَى تِسْعِينَ فَفِيهَا بِنْتَا لَبُونٍ, فَإِذَا بَلَغَتْ إِحْدَى وَتِسْعِينَ إِلَى عِشْرِينَ وَمِائَةٍ فَفِيهَا حِقَّتَانِ طَرُوقَتَا اَلْجَمَلِ, فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ, وَفِي كُلِّ خَمْسِينَ حِقَّةٌ, وَمَنْ لَمْ يَكُنْ مَعَهُ إِلَّا أَرْبَعٌ مِنَ اَلْإِبِلِ فَلَيْسَ فِيهَا صَدَقَةٌ إِلَّا أَنْ يَشَاءَ رَبُّهَا 9 .
وَفِي صَدَقَةِ اَلْغَنَمِ سَائِمَتِهَا إِذَا كَانَتْ أَرْبَعِينَ إِلَى عِشْرِينَ وَمِائَةِ شَاة ٍ 10 شَاةٌ, فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ إِلَى مِائَتَيْنِ فَفِيهَا شَاتَانِ, فَإِذَا زَادَتْ عَلَى مِائَتَيْنِ إِلَى ثَلَاثمِائَةٍ فَفِيهَا ثَلَاثُ شِيَاه ٍ 11 فَإِذَا زَادَتْ عَلَى ثَلَاثِمِائَةٍ فَفِي كُلِّ مِائَةٍ شَاةٌ، فَإِذَا كَانَتْ سَائِمَةُ اَلرَّجُلِ نَاقِصَةً مِنْ أَرْبَعِينَ شَاة ٍ 12 شَاةً وَاحِدَةً فَلَيْسَ فِيهَا صَدَقَةٌ, إِلَّا أَنْ يَشَاءَ رَبُّهَا.
وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ اَلصَّدَقَةِ, وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ, وَلَا يُخْرَجُ فِي اَلصَّدَقَةِ هَرِمَة ٌ 13 وَلَا ذَاتُ عَوَارٍ, إِلَّا أَنْ يَشَاءَ اَلْمُصَّدِّقُ، وَفِي اَلرِّقَة ِ 14 رُبُعُ اَلْعُشْرِ, فَإِنْ لَمْ تَكُن ْ 15 إِلَّا تِسْعِينَ وَمِائَةً فَلَيْسَ فِيهَا صَدَقَةٌ إِلَّا أَنْ يَشَاءَ رَبُّهَا, وَمَنْ بَلَغَتْ عِنْدَهُ مِنَ اَلْإِبِلِ صَدَقَةُ اَلْجَذَعَةِ وَلَيْسَتْ عِنْدَهُ جَذَعَةٌ وَعِنْدَهُ حِقَّةٌ, فَإِنَّهَا تُقْبَلُ مِنْهُ اَلْحِقَّةُ, وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنِ اِسْتَيْسَرَتَا لَهُ, أَوْ عِشْرِينَ دِرْهَمًا, وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ اَلْحِقَّةِ وَلَيْسَتْ عِنْدَهُ اَلْحِقَّةُ, وَعِنْدَهُ اَلْجَذَعَةُ, فَإِنَّهَا تُقْبَلُ مِنْهُ اَلْجَذَعَةُ, وَيُعْطِيهِ اَلْمُصَّدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ } رَوَاهُ اَلْبُخَارِيّ ُ 16 .
| Sunnah.com reference | : Book 4, Hadith 2 |
| English translation | : Book 4, Hadith 624 |
| Arabic reference | : Book 4, Hadith 599 |
Sahih Muslim 2947 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Hasten in performing these good deeds (before these) six things (happen): (the appearance) of the Dajjal, the smoke, the beast of the earth, the rising of the sun from the west, the general turmoil (leading to large-scale massacre) and death of masses and individuals.
حَدَّثَنَا أُمَيَّةُ بْنُ بِسْطَامَ الْعَيْشِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ،
عَنِ الْحَسَنِ، عَنْ زِيَادِ بْنِ رِيَاحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
"
بَادِرُوا بِالأَعْمَالِ سِتًّا الدَّجَّالَ وَالدُّخَانَ وَدَابَّةَ الأَرْضِ وَطُلُوعَ الشَّمْسِ مِنْ مَغْرِبِهَا وَأَمْرَ
الْعَامَّةِ وَخُوَيِّصَةَ أَحَدِكُمْ " .
| Reference | : Sahih Muslim 2947b |
| In-book reference | : Book 54, Hadith 159 |
| USC-MSA web (English) reference | : Book 41, Hadith 7040 |
| (deprecated numbering scheme) |
أَخْبَرَنَا مَرْوَانُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا سَعِيدٌ ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ ، قَالَ : قَالَ مُعَاذُ بْنُ جَبَلٍ رَضِيَ اللهُ عَنْهُ :" يُفْتَحُ الْقُرْآنُ عَلَى النَّاسِ حَتَّى يَقْرَأَهُ الْمَرْأَةُ وَالصَّبِيُّ وَالرَّجُلُ، فَيَقُولُ الرَّجُلُ : قَدْ قَرَأْتُ الْقُرْآنَ فَلَمْ أُتَّبَعُ، وَاللَّهِ لَأَقُومَنَّ بِهِ فِيهِمْ لَعَلِّي أُتَّبَعُ، فَيَقُومُ بِهِ فِيهِمْ فَلَا يُتَّبَعُ، فَيَقُولُ : قَدْ قَرَأْتُ الْقُرْآنَ فَلَمْ أُتَّبَعْ، وَقَدْ قُمْتُ بِهِ فِيهِمْ، فَلَمْ أُتَّبَعْ، لأَحْتَظِرْنَّ فِي بَيْتِي مَسْجِدًا لَعَلِّي أُتَّبَعْ، فَيَحْتَظِرُ فِي بَيْتِهِ مَسْجِدًا فَلَا يُتَّبَعُ، فَيَقُولُ : قَدْ قَرَأْتُ الْقُرْآنَ فَلَمْ أُتَّبَعْ، وَقُمْتُ بِهِ فِيهِمْ فَلَمْ أُتَّبَعْ، وَقَدْ احْتَظَرْتُ فِي بَيْتِي مَسْجِدًا، فَلَمْ أُتَّبَعْ، وَاللَّهِ لَآتِيَنَّهُمْ بِحَدِيثٍ لَا يَجِدُونَهُ فِي كِتَابِ اللَّهِ G وَلَمْ يَسْمَعُوهُ عَنْ رَسُولِ اللَّهِ لَعَلِّي أُتَّبَعُ، قَالَ مُعَاذٌ : فَإِيَّاكُمْ وَمَا جَاءَ بِهِ فَإِنَّ مَا جَاءَ بِهِ ضَلَالَةٌ "
| Arabic reference | : Book 0, Hadith 201 |
Sahih Muslim 2947 a
Abu Huraira reported Allah's Messenger (may peace be upon him) having said:
Hasten to do good deeds before six things happen: the rising of the sun from the west, the smoke, the Dajjal, the beast and (the death) of one of you or the general turmoil.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، -
يَعْنُونَ ابْنَ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه
وسلم قَالَ
" بَادِرُوا بِالأَعْمَالِ سِتًّا طُلُوعَ الشَّمْسِ مِنْ مَغْرِبِهَا أَوِ الدُّخَانَ أَوِ الدَّجَّالَ أَوِ
الدَّابَّةَ أَوْ خَاصَّةَ أَحَدِكُمْ أَوْ أَمْرَ الْعَامَّةِ " .
| Reference | : Sahih Muslim 2947a |
| In-book reference | : Book 54, Hadith 158 |
| USC-MSA web (English) reference | : Book 41, Hadith 7039 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 4056
It was narrated from Anas bin Malik that the Messenger of Allah (saw)
said:
"Hasten to do good deeds (before) six things (happen): The
rising of the sun from the west (place of its setting), the smoke,
the
beast of the earth, Dajjal (False Christ), that which will happen
to
each of you (death); and that which will happen to all people (the
Day
of Resurrection)."
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، وَابْنُ، لَهِيعَةَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سِنَانِ بْنِ سَعْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" بَادِرُوا بِالأَعْمَالِ سِتًّا طُلُوعَ الشَّمْسِ مِنْ مَغْرِبِهَا وَالدُّخَانَ وَدَابَّةَ الأَرْضِ وَالدَّجَّالَ وَخُوَيْصَّةَ أَحَدِكُمْ وَأَمْرَ الْعَامَّةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4056 |
| In-book reference | : Book 36, Hadith 131 |
| English translation | : Vol. 5, Book 36, Hadith 4056 |
Sahih Muslim 1159 f
Abdu'llah b. 'Amr b. 'As (Allah be pleased with them) reported:
It was conveyed to the Apostle of Allah (may peace be upon him) that I observe fast successively and pray during the whole night. He sent for me or I met him and he (the Holy Prophet) said: It has been conveyed to me that you observe fast continuously and do not break it and pray during the whole night. Don't do that. for there is share for your eyes, share for your own self, share for your family; so observe fast and break it, pray and sleep and observe fast for one day during the ten days, and there is a reward for you (for other) nine (days besides the tenth day of the fast). I said: Apostle of Allah, I find myself more powerful than this. He said: Then observe the fast of David (peace be upon him). He ('Amr) said: Apostle of Allah, how did David observe fast? He (the Holy Prophet) said: He used to fast one day and break it on the other day, and he did not run (from the battlefield) as he encountered (the enemy). He said: Apostle of Allah, who can guarantee this for me (will I also encounter the enemy dauntlessly)? 'Ata', the narrator of the hadith, said: I do not know how there (crept in) the matter of perpetual fast. The Apostle of Allah (may peace be upon him), however, said: He who observed perpetual fast did not fast at all; he who observed perpetual fast did not fast at all, he who observed perpetual fast did not fast at all.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ عَطَاءً، يَزْعُمُ أَنَّ أَبَا الْعَبَّاسِ، أَخْبَرَهُ أَنَّهُ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ، - رضى الله عنهما - يَقُولُ بَلَغَ النَّبِيَّ صلى الله عليه وسلم أَنِّي أَصُومُ أَسْرُدُ وَأُصَلِّي اللَّيْلَ فَإِمَّا أَرْسَلَ إِلَىَّ وَإِمَّا لَقِيتُهُ فَقَالَ " أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ وَلاَ تُفْطِرُ وَتُصَلِّي اللَّيْلَ فَلاَ تَفْعَلْ فَإِنَّ لِعَيْنِكَ حَظًّا وَلِنَفْسِكَ حَظًّا وَلأَهْلِكَ حَظًّا . فَصُمْ وَأَفْطِرْ وَصَلِّ وَنَمْ وَصُمْ مِنْ كُلِّ عَشْرَةِ أَيَّامٍ يَوْمًا وَلَكَ أَجْرُ تِسْعَةٍ " . قَالَ إِنِّي أَجِدُنِي أَقْوَى مِنْ ذَلِكَ يَا نَبِيَّ اللَّهِ . قَالَ " فَصُمْ صِيَامَ دَاوُدَ عَلَيْهِ السَّلاَمُ " . قَالَ وَكَيْفَ كَانَ دَاوُدُ يَصُومُ يَا نَبِيَّ اللَّهِ قَالَ " كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا وَلاَ يَفِرُّ إِذَا لاَقَى " . قَالَ مَنْ لِي بِهَذِهِ يَا نَبِيَّ اللَّهِ قَالَ عَطَاءٌ فَلاَ أَدْرِي كَيْفَ ذَكَرَ صِيَامَ الأَبَدِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ صَامَ مَنْ صَامَ الأَبَدَ لاَ صَامَ مَنْ صَامَ الأَبَدَ لاَ صَامَ مَنْ صَامَ الأَبَدَ " .
| Reference | : Sahih Muslim 1159f |
| In-book reference | : Book 13, Hadith 240 |
| USC-MSA web (English) reference | : Book 6, Hadith 2591 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 206
It was narrated from Abu Hurairah that:
The Messenger of Allah said: "Whoever calls people to true guidance, will have a reward equal to that of those who follow him, without that detracting from their reward in the slightest. And whoever calls people to misguidance, will have a (burden of) sin equal to that of those who follow him, without that detracting from their sins in the slightest.'"
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" مَنْ دَعَا إِلَى هُدًى كَانَ لَهُ مِنَ الأَجْرِ مِثْلُ أُجُورِ مَنِ اتَّبَعَهُ لاَ يَنْقُصُ ذَلِكَ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ دَعَا إِلَى ضَلاَلَةٍ فَعَلَيْهِ مِنَ الإِثْمِ مِثْلُ آثَامِ مَنِ اتَّبَعَهُ لاَ يَنْقُصُ ذَلِكَ مِنْ آثَامِهِمْ شَيْئًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 206 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 206 |
Sunan Ibn Majah 205
It was narrated from Anas bin Malik that:
The Messenger of Allah said: "Every caller who invites people to misguidance and is followed, will have a burden of sin equal to that of those who follow him, without that detracting from their burden in the slightest. And every caller who invites people to true guidance and is followed, will have a reward equal to that of those who follow him, without that detracting from their reward in the slightest.'"
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعْدِ بْنِ سِنَانٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ
" أَيُّمَا دَاعٍ دَعَا إِلَى ضَلاَلَةٍ فَاتُّبِعَ فَإِنَّ لَهُ مِثْلَ أَوْزَارِ مَنِ اتَّبَعَهُ وَلاَ يَنْقُصُ مِنْ أَوْزَارِهِمْ شَيْئًا وَأَيُّمَا دَاعٍ دَعَا إِلَى هُدًى فَاتُّبِعَ فَإِنَّ لَهُ مِثْلَ أُجُورِ مَنِ اتَّبَعَهُ وَلاَ يَنْقُصُ مِنْ أُجُورِهِمْ شَيْئًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 205 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 205 |
Bulugh al-Maram 562
‘Ali bin Abi Talib (RAA) narrated that he said six Takbirat when he prayed over Sahl bin Hunaif, and he said (explaining his action), ‘He is one of the Companions, who fought in the Battle of Badr.’ Related by Sa’id bin Mansur.
وَعَنْ عَلِيٍّ - رضى الله عنه - { أَنَّهُ كَبَّرَ عَلَى سَهْلِ بْنِ حُنَيْفٍ سِتًّا, وَقَالَ: إِنَّهُ بَدْرِيٌّ } رَوَاهُ سَعِيدُ بْنُ مَنْصُورٍ 1 .
وَأَصْلُهُ فِي
"اَلْبُخَارِيِّ" 2 .
| Reference | : Bulugh al-Maram 562 |
| In-book reference | : Book 3, Hadith 30 |
| English translation | : Book 3, Hadith 586 |
Sahih Muslim 1087
Kuraib reported that Umm Fadl, daughter of Harith, sent him (Fadl, i.e. her son) to Mu'awiya in Syria. I (Fadl) arrived in Syria, and did the needful for her. It was there in Syria that the month of Ramadan commenced. I saw the new moon (of Ramadan) on Friday. I then came back to Medina at the end of the month. Abdullah b. 'Abbas (Allah be pleased with him) asked me (about the new moon of Ramadan) and said:
When did you see it? I said: We saw it on the night of Friday. He said: (Did) you see it yourself? I said: Yes, and the people also saw it and they fasted and Mu'awiya also fasted, whereupon he said: But we saw it on Saturday night. So we will continue to fast till we complete thirty (fasts) or we see it (the new moon of Shawwal). I said: Is the sighting of the moon by Mu'awiya not valid for you? He said: No; this is how the Messenger of Allah (may peace be upon him) has commanded us. Yahya b. Yahya was in doubt (whether the word used in the narration by Kuraib) was Naktafi or Taktafi.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَيَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالَ يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنْ مُحَمَّدٍ، - وَهُوَ ابْنُ أَبِي حَرْمَلَةَ - عَنْ كُرَيْبٍ، أَنَّ أُمَّ الْفَضْلِ بِنْتَ الْحَارِثِ، بَعَثَتْهُ إِلَى مُعَاوِيَةَ بِالشَّامِ قَالَ فَقَدِمْتُ الشَّامَ فَقَضَيْتُ حَاجَتَهَا وَاسْتُهِلَّ عَلَىَّ رَمَضَانُ وَأَنَا بِالشَّامِ فَرَأَيْتُ الْهِلاَلَ لَيْلَةَ الْجُمُعَةِ ثُمَّ قَدِمْتُ الْمَدِينَةَ فِي آخِرِ الشَّهْرِ فَسَأَلَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ - رضى الله عنهما - ثُمَّ ذَكَرَ الْهِلاَلَ فَقَالَ مَتَى رَأَيْتُمُ الْهِلاَلَ فَقُلْتُ رَأَيْنَاهُ لَيْلَةَ الْجُمُعَةِ . فَقَالَ أَنْتَ رَأَيْتَهُ فَقُلْتُ نَعَمْ وَرَآهُ النَّاسُ وَصَامُوا وَصَامَ مُعَاوِيَةُ . فَقَالَ لَكِنَّا رَأَيْنَاهُ لَيْلَةَ السَّبْتِ فَلاَ نَزَالُ نَصُومُ حَتَّى نُكْمِلَ ثَلاَثِينَ أَوْ نَرَاهُ . فَقُلْتُ أَوَلاَ تَكْتَفِي بِرُؤْيَةِ مُعَاوِيَةَ وَصِيَامِهِ فَقَالَ لاَ هَكَذَا أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم . وَشَكَّ يَحْيَى بْنُ يَحْيَى فِي نَكْتَفِي أَوْ تَكْتَفِي .
| Reference | : Sahih Muslim 1087 |
| In-book reference | : Book 13, Hadith 34 |
| USC-MSA web (English) reference | : Book 6, Hadith 2391 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 693
Muhammad bin Abi Harmalah narrated:
"Kuraib informed me that Umm Al-Fadl bin Al-Harith sent him to Mu'awiyah in Ash-Sham. He said: 'So I arrived in Ash-Sham and finished her errand, and I saw the crescent of Ramadan while I was in Ash-Sham. We saw the crescent on the night of Friday. Then I arrived in Al-Madinah at the end of the month. Ibn Abbas was questioning me, then he mentioned the crescent and he said: "When did you see the crescent?" I said: "We saw it n the night of Friday." He said: "Did you see it on the night of Friday?" I said: "The people saw it, so they fasted, and Mu'awiyah fasted." He said: "But we saw it on the night of Saturday, so we will not stop fasting until we complete thirty days or we see it." So I said: "Is not the sighting and fasting of Mu'awiyah enough for you?" He said: "This is not how the Messenger of Allah ordered us."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي حَرْمَلَةَ، أَخْبَرَنِي كُرَيْبٌ، أَنَّ أُمَّ الْفَضْلِ بِنْتَ الْحَارِثِ، بَعَثَتْهُ إِلَى مُعَاوِيَةَ بِالشَّامِ . قَالَ فَقَدِمْتُ الشَّامَ فَقَضَيْتُ حَاجَتَهَا وَاسْتُهِلَّ عَلَىَّ هِلاَلُ رَمَضَانَ وَأَنَا بِالشَّامِ فَرَأَيْنَا الْهِلاَلَ لَيْلَةَ الْجُمُعَةِ ثُمَّ قَدِمْتُ الْمَدِينَةَ فِي آخِرِ الشَّهْرِ فَسَأَلَنِي ابْنُ عَبَّاسٍ ثُمَّ ذَكَرَ الْهِلاَلَ فَقَالَ مَتَى رَأَيْتُمُ الْهِلاَلَ فَقُلْتُ رَأَيْنَاهُ لَيْلَةَ الْجُمُعَةِ . فَقَالَ أَأَنْتَ رَأَيْتَهُ لَيْلَةَ الْجُمُعَةِ فَقُلْتُ رَآهُ النَّاسُ وَصَامُوا وَصَامَ مُعَاوِيَةُ . قَالَ لَكِنْ رَأَيْنَاهُ لَيْلَةَ السَّبْتِ فَلاَ نَزَالُ نَصُومُ حَتَّى نُكْمِلَ ثَلاَثِينَ يَوْمًا أَوْ نَرَاهُ . فَقُلْتُ أَلاَ تَكْتَفِي بِرُؤْيَةِ مُعَاوِيَةَ وَصِيَامِهِ قَالَ لاَ هَكَذَا أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ أَنَّ لِكُلِّ أَهْلِ بَلَدٍ رُؤْيَتَهُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 693 |
| In-book reference | : Book 8, Hadith 12 |
| English translation | : Vol. 2, Book 3, Hadith 693 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1704
Sufyan narrated from Habib bin Abi Thabit, from Muhammad bin Ali, from his father, from his grandfather, that:
The Prophet (SAW) got up at night and cleaned his teeth, then he prayed two rak'ahs, then he slept. Then he got up and cleaned his teeth, then he performed wudu and prayed two rak'ahs, until he had prayed six. Then he prayed witr with three rak'ahs, and prayed two rak'ahs.
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَامَ مِنَ اللَّيْلِ فَاسْتَنَّ ثُمَّ صَلَّى رَكْعَتَيْنِ ثُمَّ نَامَ ثُمَّ قَامَ فَاسْتَنَّ ثُمَّ تَوَضَّأَ فَصَلَّى رَكْعَتَيْنِ حَتَّى صَلَّى سِتًّا ثُمَّ أَوْتَرَ بِثَلاَثٍ وَصَلَّى رَكْعَتَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1704 |
| In-book reference | : Book 20, Hadith 107 |
| English translation | : Vol. 2, Book 20, Hadith 1705 |
Mishkat al-Masabih 3936
Abu Wa’il told that Khalid b. al-Walid wrote to the people of Persia:
In the name of God, the Compassionate, the Merciful. From Khalid b. al-Walid to Rustum and Mih'an among the nobles of Persia. Peace be to those who follow the guidance. To proceed: We summon you to Islam, but if you refuse then pay the jizya in subjection feeling humbled (Cf. Al-Qur'an, 9:29). If you refuse to do that, I have with me people who love being killed in God’s path as the Persians love wine. Peace be to those who follow the guidance.
It is transmitted in Sharh as-sunna.
عَن أبي وائلٍ قَالَ: كَتَبَ خَالِدُ بْنُ الْوَلِيدِ إِلَى أَهْلِ فَارِسَ: بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ خَالِدِ بْنِ الْوَلِيدِ إِلَى رُسْتَمَ وَمِهْرَانَ فِي مَلَأِ فَارِسَ. سَلَامٌ عَلَى مَنِ اتَّبَعَ الْهُدَى. أَمَّا بَعْدُ فَإِنَّا نَدْعُوكُمْ إِلَى الْإِسْلَامِ فَإِنْ أَبَيْتُمْ فَأَعْطُوا الْجِزْيَةَ عَنْ يَدٍ وَأَنْتُمْ صَاغِرُونَ فَإِنْ أَبَيْتُمْ فَإِنَّ مَعِيَ قَوْمًا يُحِبُّونَ الْقَتْلَ فِي سَبِيلِ اللَّهِ كَمَا يُحِبُّ فَارِسُ الْخَمْرَ وَالسَّلَامُ عَلَى مَنِ اتَّبَعَ الْهُدَى. رَوَاهُ فِي شَرْحِ السّنة 0
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3936 |
| In-book reference | : Book 19, Hadith 148 |
Sunan an-Nasa'i 4309
It was narrated from Ibn 'Abbas that the Prophet said:
"Whoever lives in the desert, he becomes hard-hearted, and whoever follows game becomes preoccupied with it (and neglectful toward other duties), and whoever follows the ruler will put himself through trial."(Sahih)
The wording is of Ibn Al-Muthanna.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي مُوسَى، ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي مُوسَى، عَنْ وَهْبِ بْنِ مُنَبِّهٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ سَكَنَ الْبَادِيَةَ جَفَا وَمَنِ اتَّبَعَ الصَّيْدَ غَفُلَ وَمَنِ اتَّبَعَ السُّلْطَانَ افْتُتِنَ " . وَاللَّفْظُ لاِبْنِ الْمُثَنَّى .
| Reference | : Sunan an-Nasa'i 4309 |
| In-book reference | : Book 42, Hadith 47 |
| English translation | : Vol. 5, Book 42, Hadith 4314 |
Mishkat al-Masabih 5420
'Auf b. Malik said :
I came to the Prophet at the expedition to Tabuk when he was in a leather tent, and he said, "Count six signs before the last hour comes: my death, then the conquest of Jerusalem, then a mortal disease which will affect you like qu'as[*] in sheep, then a superabundance of wealth so that when a man is given a hundred dinars he will remain displeased, then a civil strife which will leave no house of the Arabs without entering it, then a truce between you and the Greeks who will act treacherously and come to you under eighty banners with twelve thousand under each."
*A disease affecting sheep and goats which causes an exudation from the nose and results in speedy death.
Bukhari transmitted it.
وَعَن عَوْف بن مَالك قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةٍ تَبُوكَ وَهُوَ فِي قُبَّةٍ مِنْ أَدَمٍ فَقَالَ:
" اعْدُدْ سِتًّا بَيْنَ يَدَيِ السَّاعَةِ: مَوْتِي ثُمَّ فَتْحُ بَيْتِ الْمَقْدِسِ ثُمَّ مُوتَانٌ يَأْخُذُ فِيكُمْ كَقُعَاصِ الْغَنَمِ ثُمَّ اسْتِفَاضَةُ الْمَالِ حَتَّى يُعْطَى الرَّجُلُ مِائَةَ دِينَارٍ فَيَظَلُّ سَاخِطًا ثُمَّ فِتْنَةٌ لَا يَبْقَى بَيْتٌ مِنَ الْعَرَبِ إِلَّا دَخَلَتْهُ ثُمَّ هُدْنَةٌ تَكُونُ بَيْنَكُمْ وَبَيْنَ بَنِي الْأَصْفَرِ فَيَغْدِرُونَ فَيَأْتُونَكُمْ تَحْتَ ثَمَانِينَ غَايَةً تَحْتَ كُلِّ غَايَةٍ اثْنَا عَشَرَ أَلْفًا ". رَوَاهُ البُخَارِيّ
| Reference | : Mishkat al-Masabih 5420 |
| In-book reference | : Book 27, Hadith 41 |
Sunan Abi Dawud 5136
Narrated Abdullah ibn Abbas:
The Prophet (saws) wrote a letter to Heraclius: "From Muhammad, the Messenger of Allah, to Hiraql (Heraclius), Chief of the Byzantines. Peace be to those who follow the guidance." Ibn Yahya reported on the authority of Ibn Abbas that AbuSufyan said to him: We then came to see Hiraql (Heraclius) who seated us before him. He then called for the letter from the Messenger of Allah (saws). Its contents were: "In the name of Allah, the Compassionate, the Merciful, from Muhammad the Messenger of Allah, to Hiraql, chief of Byzantines. Peace be to those who follow the guidance. To proceed."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَتَبَ إِلَى هِرَقْلَ " مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ إِلَى هِرَقْلَ عَظِيمِ الرُّومِ سَلاَمٌ عَلَى مَنِ اتَّبَعَ الْهُدَى " . قَالَ ابْنُ يَحْيَى عَنِ ابْنِ عَبَّاسٍ أَنَّ أَبَا سُفْيَانَ أَخْبَرَهُ قَالَ فَدَخَلْنَا عَلَى هِرَقْلَ فَأَجْلَسَنَا بَيْنَ يَدَيْهِ ثُمَّ دَعَا بِكِتَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا فِيهِ " بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ إِلَى هِرَقْلَ عَظِيمِ الرُّومِ سَلاَمٌ عَلَى مَنِ اتَّبَعَ الْهُدَى أَمَّا بَعْدُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5136 |
| In-book reference | : Book 43, Hadith 364 |
| English translation | : Book 42, Hadith 5117 |
’Abdullah Ibn 'Umar (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “May he, who perpetually fasts (without a break) never fast." Agreed upon.
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرِوٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا صَامَ مَنْ صَامَ اَلْأَبَدَ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 5, Hadith 46 |
| English translation | : Book 5, Hadith 715 |
| Arabic reference | : Book 5, Hadith 695 |
Mishkat al-Masabih 2476
'Imran b. Husain told of the Prophet asking his father, “How many gods do you worship to-day, Husain?” His father replied, “Seven, six in the earth and one in heaven.” He asked, “Which of them do you take account of regarding your hopes and your fears?” On receiving his reply that it was the one in heaven, he said, “If you were to accept Islam, Husain, I would teach you two phrases which would benefit you.” When Husain accepted Islam" he asked God’s messenger to teach him the two phrases he had promised him, and he told him to say, “O God, direct me in the right way and deliver me from the evil within myself.”
Tirmidhi transmitted it.
وَعَن عمرانَ بنِ حُصينٍ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لأبي: «يَا حُصَيْن كم تعبد الْيَوْم إِلَهًا؟» قَالَ أَبِي: سَبْعَةً: سِتًّا فِي الْأَرْضِ وواحداً فِي السَّماءِ قَالَ: «فَأَيُّهُمْ تَعُدُّ لِرَغْبَتِكَ وَرَهْبَتِكَ؟» قَالَ: الَّذِي فِي السَّمَاءِ قَالَ: «يَا حُصَيْنُ أَمَا إِنَّكَ لَوْ أَسْلَمْتَ عَلَّمْتُكَ كَلِمَتَيْنِ تَنْفَعَانِكَ» قَالَ: فَلَمَّا أَسْلَمَ حُصينٌ قَالَ: يَا رسولَ الله علِّمني الكلمتينِ اللَّتينِ وَعَدتنِي فَقَالَ: «قل اللَّهُمَّ أَلْهِمْنِي رُشْدِي وَأَعِذْنِي مِنْ شَرِّ نَفْسِي» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2476 |
| In-book reference | : Book 9, Hadith 244 |
Sunan an-Nasa'i 2375
'Ata said:
"someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ، قَالَ حَدَّثَنَا أَبِي وَعُقْبَةُ، عَنِ الأَوْزَاعِيِّ، قَالَ حَدَّثَنِي عَطَاءٌ، قَالَ حَدَّثَنِي مَنْ، سَمِعَ ابْنَ عُمَرَ، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم
" مَنْ صَامَ الأَبَدَ فَلاَ صَامَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2375 |
| In-book reference | : Book 22, Hadith 286 |
| English translation | : Vol. 3, Book 22, Hadith 2377 |
Sunan an-Nasa'i 2376
'Ata said:
"someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى، قَالَ حَدَّثَنَا أَبِي، عَنِ الأَوْزَاعِيِّ، عَنْ عَطَاءٍ، قَالَ حَدَّثَنِي مَنْ، سَمِعَ ابْنَ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ صَامَ الأَبَدَ فَلاَ صَامَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2376 |
| In-book reference | : Book 22, Hadith 287 |
| English translation | : Vol. 3, Book 22, Hadith 2378 |
Mishkat al-Masabih 1257
Sa‘d b. Hisham said:
I went to ‘A’isha and said, “Mother of the faithful, tell me about the nature of God’s Messenger.” She asked, “Do you not recite the Qur’an?” On my replying that I certainly did, she said, “The Prophet’s nature was the Qur’an.”* I said, “Mother of the faithful, tell me about the witr of God’s Messenger.” She replied, “I used to prepare his toothstick and his water for ablution, and God would rouse him to the extent He wished during the night. He would use the toothstick, perform ablution, and pray nine rak'as, sitting only during the eighth of them, then he would make mention of God, praise and supplicate Him, then he would get up without uttering the salutation and pray the ninth. After that he would sit, make mention of God, praise and supplicate Him, then utter a salutation loud enough for me to hear. He would then pray two rak'as sitting after uttering the salutation, and that made eleven rak'as, sonny. But when God’s Messenger grew old and became fleshy he observed a witr of seven, doing in the two rak'as, as he had done formerly, and that made nine, sonny. When God’s prophet prayed a prayer he liked to keep on observing it, but when sleep or pain made it impossible for him to get up during the night; he prayed twelve rak'as during the day. I am not aware of God’s prophet having recited the whole Qur’an in a night, or praying through a whole night till morning, or fasting a complete month, except Ramadan.”
*i.e. the good characteristics included in the Qur’an were shown by the Prophet in his own life.
Muslim transmitted it.
وَعَن سعد بن هِشَام قَالَ انْطَلَقْتُ إِلَى عَائِشَةَ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ خُلُقِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ: أَلَسْتَ تَقْرَأُ الْقُرْآنَ؟ قُلْتُ: بَلَى. قَالَتْ: فَإِنَّ خُلُقَ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ الْقُرْآنَ. قُلْتُ: يَا أُمَّ الْمُؤْمِنِينَ أَنْبِئِينِي عَنْ وَتْرِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: كُنَّا نُعِدُّ لَهُ سِوَاكَهُ وَطَهُورَهُ فَيَبْعَثُهُ اللَّهُ مَا شَاءَ أَنْ يَبْعَثَهُ مِنَ اللَّيْلِ فَيَتَسَوَّكُ وَيَتَوَضَّأُ وَيُصَلِّي تِسْعَ رَكَعَاتٍ لَا يَجْلِسُ فِيهَا إِلَّا فِي الثَّامِنَةِ فَيَذْكُرُ اللَّهَ وَيَحْمَدُهُ وَيَدْعُوهُ ثُمَّ يَنْهَضُ وَلَا يُسَلِّمُ فَيُصَلِّي التَّاسِعَةَ ثُمَّ يَقْعُدُ فَيَذْكُرُ اللَّهَ وَيَحْمَدُهُ وَيَدْعُوهُ ثُمَّ يُسَلِّمُ تَسْلِيمًا يُسْمِعُنَا ثُمَّ يُصَلِّي رَكْعَتَيْنِ بَعْدَمَا يُسَلِّمُ وَهُوَ قَاعد فَتلك إِحْدَى عشرَة رَكْعَة يابني فَلَمَّا أَسَنَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَخَذَ اللَّحْمَ أَوْتَرَ بِسَبْعٍ وَصَنَعَ فِي الرَّكْعَتَيْنِ مِثْلَ صَنِيعِهِ فِي الْأُولَى فَتِلْكَ تِسْعٌ يَا بُنَيَّ وَكَانَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى صَلَاةً أَحَبَّ أَنْ يُدَاوِمَ عَلَيْهَا وَكَانَ إِذَا غَلَبَهُ نَوْمٌ أَوْ وَجَعٌ عَنْ قِيَامِ اللَّيْلِ صَلَّى مِنَ النَّهَارِ ثِنْتَيْ عَشْرَةَ رَكْعَةً وَلَا أَعْلَمُ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَرَأَ الْقُرْآنَ كُلَّهُ فِي لَيْلَةٍ وَلَا صَلَّى لَيْلَةً إِلَى الصُّبْحِ وَلَا صَامَ شهرا كَامِلا غير رَمَضَان. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1257 |
| In-book reference | : Book 4, Hadith 672 |
Sahih Muslim 1113 f
Ibn Abbas (Allah be pleased with him) reported:
Do not condemn one who observes fast, or one who does not observe (in a journey). for the Messenger of Allah (may peace be upon him) observed fast in a journey or he did not observe it (too).
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الْكَرِيمِ، عَنْ طَاوُسٍ، عَنِ ابْنِ، عَبَّاسٍ - رضى الله عنهما - قَالَ لاَ تَعِبْ عَلَى مَنْ صَامَ وَلاَ عَلَى مَنْ أَفْطَرَ قَدْ صَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي السَّفَرِ وَأَفْطَرَ .
| Reference | : Sahih Muslim 1113f |
| In-book reference | : Book 13, Hadith 115 |
| USC-MSA web (English) reference | : Book 6, Hadith 2471 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2373
It was narrated that 'Abdullah bin 'Umar said:
"The Messenger of Allah said: 'Whoever fasts every day of his life, then he has not fasted."'
أَخْبَرَنِي حَاجِبُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا الْحَارِثُ بْنُ عَطِيَّةَ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ صَامَ الأَبَدَ فَلاَ صَامَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2373 |
| In-book reference | : Book 22, Hadith 284 |
| English translation | : Vol. 3, Book 22, Hadith 2375 |
Sunan Ibn Majah 1706
It was
narrated from ‘Abdullah bin ‘Amr that the Messenger of Allah
(saw) said:
“There is no fasting for one who fasts continually.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، وَسُفْيَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ أَبِي الْعَبَّاسِ الْمَكِّيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ صَامَ مَنْ صَامَ الأَبَدَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1706 |
| In-book reference | : Book 7, Hadith 69 |
| English translation | : Vol. 1, Book 7, Hadith 1706 |
Sunan an-Nasa'i 2377
It was narrated from 'Ata that he narrated that someone who heard him said that 'Abdullah bin 'Amr bin AL-As said:
"The Messenger of Allah said: 'The one who fasts every day of his life has neither fasted, nor broken the fast."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ، قَالَ حَدَّثَنَا ابْنُ عَائِذٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنِ الأَوْزَاعِيِّ، عَنْ عَطَاءٍ، أَنَّهُ حَدَّثَهُ قَالَ حَدَّثَنِي مَنْ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ صَامَ الأَبَدَ فَلاَ صَامَ وَلاَ أَفْطَرَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2377 |
| In-book reference | : Book 22, Hadith 288 |
| English translation | : Vol. 3, Book 22, Hadith 2379 |
Sunan Abi Dawud 1567
Narrated Hammad :
I took a letter from Thumamah bin ‘Abd Allah bin Anas. He presumed that Abu Bakr had written it for Anas when he sent him (to Al Bahrain) as a collector of zakat. This (letter) was stamped with the stamp of the Messenger of Allah(saws) and was written by Abu Bakr for him(Anas). This letter goes “This is the obligatory sadaqah(zakat) which the Messenger of Allah(saws) imposed on Muslims which Allah commanded his Prophet(saws) to impose. Those Muslims who are asked for the proper amount must give it, but those who are asked for more than that must not give it. For less than twenty five Camels a goat is to be given for every five Camels. When they reach twenty five to thirty five, a she Camel in her second year is to be given. If there is no she Camel in her second year, a male Camel in its third year is to be given. When they reach thirty six to forty five, a she Camel in her third year is to be given. When they reach forty six to sixty , a she Camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty one to seventy five, a she Camel in her fifth year is to be given. When they reach seventy six to ninety, two she Camel in their third year are to be given. When they reach ninety one to a hundred and twenty, two she Camels in their fourth year are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty, a she Camel in her third year is to be given for every forty and a she Camel in her fourth year for every fifty(Camels). In case the ages of the Camel vary in the payment of obligatory sadaqah(zakat) If anyone whose Camels reach the number on which a she Camel in her fifth year is payable does not possess one but possess one in her fourth year, that will be accepted from him along with two goats if he can conveniently give them, or else twenty dirhams. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable does not possess but possesses one in her fifth year, that will be accepted from him, and the collector must give him twenty dirhams or two goats. If anyone whose Camels reach the number on which a she Camel in her fourth year is payable possesses only one in her third year, that will be accepted from him.”
Abu Dawud said From here I could not retain accurately from Musa as I liked “And he must give along with it two goats if he can conveniently give them, or else twenty dirhams. If anyone whose Camels reach ...
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، قَالَ أَخَذْتُ مِنْ ثُمَامَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَنَسٍ كِتَابًا زَعَمَ أَنَّ أَبَا بَكْرٍ، كَتَبَهُ لأَنَسٍ وَعَلَيْهِ خَاتَمُ رَسُولِ اللَّهِ صلى الله عليه وسلم حِينَ بَعَثَهُ مُصَدِّقًا وَكَتَبَهُ لَهُ فَإِذَا فِيهِ " هَذِهِ فَرِيضَةُ الصَّدَقَةِ الَّتِي فَرَضَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمُسْلِمِينَ الَّتِي أَمَرَ اللَّهُ عَزَّ وَجَلَّ بِهَا نَبِيَّهُ صلى الله عليه وسلم فَمَنْ سُئِلَهَا مِنَ الْمُسْلِمِينَ عَلَى وَجْهِهَا فَلْيُعْطِهَا وَمَنْ سُئِلَ فَوْقَهَا فَلاَ يُعْطِهِ فِيمَا دُونَ خَمْسٍ وَعِشْرِينَ مِنَ الإِبِلِ الْغَنَمُ فِي كُلِّ خَمْسِ ذَوْدٍ شَاةٌ . فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ فَفِيهَا بِنْتُ مَخَاضٍ إِلَى أَنْ تَبْلُغَ خَمْسًا وَثَلاَثِينَ فَإِنْ لَمْ يَكُنْ فِيهَا بِنْتُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ فَإِذَا بَلَغَتْ سِتًّا وَثَلاَثِينَ فَفِيهَا بِنْتُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ فَإِذَا بَلَغَتْ سِتًّا وَأَرْبَعِينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ الْفَحْلِ إِلَى سِتِّينَ فَإِذَا بَلَغَتْ إِحْدَى وَسِتِّينَ فَفِيهَا جَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ فَإِذَا بَلَغَتْ سِتًّا وَسَبْعِينَ فَفِيهَا ابْنَتَا لَبُونٍ إِلَى تِسْعِينَ فَإِذَا بَلَغَتْ إِحْدَى وَتِسْعِينَ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْفَحْلِ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ وَفِي كُلِّ خَمْسِينَ حِقَّةٌ فَإِذَا تَبَايَنَ أَسْنَانُ الإِبِلِ فِي فَرَائِضِ الصَّدَقَاتِ فَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْجَذَعَةِ وَلَيْسَتْ عِنْدَهُ جَذَعَةٌ وَعِنْدَهُ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَأَنْ يَجْعَلَ مَعَهَا شَاتَيْنِ - إِنِ اسْتَيْسَرَتَا لَهُ - أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ حِقَّةٌ وَعِنْدَهُ جَذَعَةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَ عِنْدَهُ حِقَّةٌ وَعِنْدَهُ ابْنَةُ لَبُونٍ فَإِنَّهَا تُقْبَلُ مِنْهُ " . قَالَ أَبُو دَاوُدَ مِنْ هَا هُنَا لَمْ أَضْبِطْهُ عَنْ مُوسَى كَمَا أُحِبُّ " وَيَجْعَلُ مَعَهَا شَاتَيْنِ - إِنِ اسْتَيْسَرَتَا لَهُ - أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ بِنْتِ لَبُونٍ وَلَيْسَ عِنْدَهُ إِلاَّ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ " . قَالَ أَبُو دَاوُدَ إِلَى هَا هُنَا ثُمَّ أَتْقَنْتُهُ " وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ ابْنَةِ لَبُونٍ وَلَيْسَ عِنْدَهُ إِلاَّ بِنْتُ مَخَاضٍ فَإِنَّهَا تُقْبَلُ مِنْهُ وَشَاتَيْنِ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ ابْنَةِ مَخَاضٍ وَلَيْسَ عِنْدَهُ إِلاَّ ابْنُ لَبُونٍ ذَكَرٌ فَإِنَّهُ يُقْبَلُ مِنْهُ وَلَيْسَ مَعَهُ شَىْءٌ وَمَنْ لَمْ يَكُنْ عِنْدَهُ إِلاَّ أَرْبَعٌ فَلَيْسَ فِيهَا شَىْءٌ إِلاَّ أَنْ يَشَاءَ رَبُّهَا وَفِي سَائِمَةِ الْغَنَمِ إِذَا كَانَتْ أَرْبَعِينَ فَفِيهَا شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِيهَا شَاتَانِ إِلَى أَنْ تَبْلُغَ مِائَتَيْنِ فَإِذَا زَادَتْ عَلَى مِائَتَيْنِ فَفِيهَا ثَلاَثُ شِيَاهٍ إِلَى أَنْ تَبْلُغَ ثَلاَثَمِائَةٍ فَإِذَا زَادَتْ عَلَى ثَلاَثِمِائَةٍ فَفِي كُلِّ مِائَةِ شَاةٍ شَاةٌ وَلاَ يُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلاَ ذَاتُ عَوَارٍ مِنَ الْغَنَمِ وَلاَ تَيْسُ الْغَنَمِ إِلاَّ أَنْ يَشَاءَ الْمُصَّدِّقُ وَلاَ يُجْمَعُ بَيْنَ مُفْتَرِقٍ وَلاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ فَإِنْ لَمْ تَبْلُغْ سَائِمَةُ الرَّجُلِ أَرْبَعِينَ فَلَيْسَ فِيهَا شَىْءٌ إِلاَّ أَنْ يَشَاءَ رَبُّهَا وَفِي الرِّقَةِ رُبْعُ الْعُشْرِ فَإِنْ لَمْ يَكُنِ الْمَالُ إِلاَّ تِسْعِينَ وَمِائَةً فَلَيْسَ فِيهَا شَىْءٌ إِلاَّ أَنْ يَشَاءَ رَبُّهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1567 |
| In-book reference | : Book 9, Hadith 12 |
| English translation | : Book 9, Hadith 1562 |
Sahih al-Bukhari 5495
Narrated Ibn Abi `Aufa:
We participated with the Prophet in six or seven Ghazawat, and we used to eat locusts with him.
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي يَعْفُورٍ، قَالَ سَمِعْتُ ابْنَ أَبِي أَوْفَى ـ رضى الله عنهما ـ قَالَ غَزَوْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم سَبْعَ غَزَوَاتٍ أَوْ سِتًّا، كُنَّا نَأْكُلُ مَعَهُ الْجَرَادَ. قَالَ سُفْيَانُ وَأَبُو عَوَانَةَ وَإِسْرَائِيلُ عَنْ أَبِي يَعْفُورٍ عَنِ ابْنِ أَبِي أَوْفَى سَبْعَ غَزَوَاتٍ.
| Reference | : Sahih al-Bukhari 5495 |
| In-book reference | : Book 72, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 403 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2409
It was narrated that Abu Dharr said:
"The Messenger of Allah said: 'Whoever fasts for three days of each month, he has fasted for a whole lifetime.' Then he said: Allah has spoken the truth in His book: Whoever brings a good deed shall have ten times the like thereof to his credit.
أَخْبَرَنَا عَلِيُّ بْنُ الْحَسَنِ اللاَّنِيُّ، بِالْكُوفَةِ عَنْ عَبْدِ الرَّحِيمِ، - وَهُوَ ابْنُ سُلَيْمَانَ - عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ أَبِي عُثْمَانَ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ صَامَ ثَلاَثَةَ أَيَّامٍ مِنَ الشَّهْرِ فَقَدْ صَامَ الدَّهْرَ كُلَّهُ " . ثُمَّ قَالَ " صَدَقَ اللَّهُ فِي كِتَابِهِ { مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا } " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 2409 |
| In-book reference | : Book 22, Hadith 320 |
| English translation | : Vol. 3, Book 22, Hadith 2411 |
أَخْبَرَنَا الْوَلِيدُ بْنُ شُجَاعٍ ، حَدَّثَنَا إِسْمَاعِيل بْنُ جَعْفَرٍ ، عَنْ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ مَوْلَى الْحُرَقَةِ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" مَنْ دَعَا إِلَى هُدًى، كَانَ لَهُ مِنْ الْأَجْرِ مِثْلُ أُجُورِ مَنْ اتَّبَعَهُ، لَا يَنْقُصُ ذَلِكَ مِنْ أُجُورِهِمْ شَيْئًا، وَمَنْ دَعَا إِلَى ضَلَالَةٍ، كَانَ عَلَيْهِ مِنْ الْإِثْمِ مِثْلُ آثَامِ مَنْ اتَّبِعَهُ لَا يَنْقُصُ ذَلِكَ مِنْ آثَامِهِمْ شَيْئًا "
| Arabic reference | : Book 0, Hadith 514 |
فَقُلْتُ : أَخْبِرِينَا عَنْ وِتْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ" إِذَا نَامَ، وَضَعَ سِوَاكَهُ عِنْدِي فَيَبْعَثُهُ اللَّهُ لِمَا شَاءَ أَنْ يَبْعَثَهُ، فَيُصَلِّي تِسْعَ رَكَعَاتٍ لَا يَجْلِسُ إِلَّا فِي الثَّامِنَةِ، فَيَحْمَدُ اللَّهَ وَيَدْعُو رَبَّهُ، ثُمَّ يَقُومُ وَلَا يُسَلِّمُ، ثُمَّ يَجْلِسُ فِي التَّاسِعَةِ، فَيَحْمَدُ اللَّهَ وَيَدْعُو رَبَّهُ وَيُسَلِّمُ تَسْلِيمَةً يُسْمِعُنَا، ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ، فَتِلْكَ إِحْدَى عَشْرَةَ رَكْعَةً، يَا بُنَيَّ، فَلَمَّا أَسَنَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَحَمَلَ اللَّحْمَ، صَلَّى سَبْعَ رَكَعَاتٍ لَا يَجْلِسُ إِلَّا فِي السَّادِسَةِ، فَيَحْمَدُ اللَّهَ وَيَدْعُو رَبَّهُ، ثُمَّ يَقُومُ وَلَا يُسَلِّمُ، ثُمَّ يَجْلِسُ فِي السَّابِعَةِ، فَيَحْمَدُ اللَّهَ وَيَدْعُو رَبَّهُ، ثُمَّ يُسَلِّمُ تَسْلِيمَةً، ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ، فَتِلْكَ تِسْعٌ، يَا بُنَيَّ، وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا غَلَبَهُ نَوْمٌ أَوْ مَرَضٌ، صَلَّى مِنْ النَّهَارِ ثِنْتَيْ عَشْرَةَ رَكْعَةً، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَخَذَ خُلُقًا، أَحَبَّ أَنْ يُدَاوِمَ عَلَيْهِ، وَمَا قَامَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً حَتَّى يُصْبِحَ، وَلَا قَرَأَ الْقُرْآنَ كُلَّهُ فِي لَيْلَةٍ، وَلَا صَامَ شَهْرًا كَامِلًا غَيْرَ رَمَضَانَ ".
فَأَتَيْتُ ابْنَ عَبَّاسٍ، فَحَدَّثْتُهُ، فَقَالَ : صَدَقَتْكَ، أَمَا إِنِّي لَوْ كُنْتُ أَدْخُلُ عَلَيْهَا، لَشَافَهْتُهَا مُشَافَهَةً.
قَالَ : فَقُلْتُ : أَمَا إِنِّي لَوْ شَعَرْتُ أَنَّكَ لَا تَدْخُلُ عَلَيْهَا مَا حَدَّثْتُكَ
| Arabic reference | : Book 2, Hadith 1450 |
Sunan an-Nasa'i 2374
It was narrated that 'Abdullah bin 'Umar said:
"The Messenger of Allah said: 'Whoever fasts every day of is life, then he has neither fasted, nor broken the fast."
حَدَّثَنَا عِيسَى بْنُ مُسَاوِرٍ، عَنِ الْوَلِيدِ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ أَخْبَرَنِي عَطَاءٌ، عَنْ عَبْدِ اللَّهِ، ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي الْوَلِيدُ، عَنِ الأَوْزَاعِيِّ، قَالَ حَدَّثَنَا عَطَاءٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ صَامَ الأَبَدَ فَلاَ صَامَ وَلاَ أَفْطَرَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2374 |
| In-book reference | : Book 22, Hadith 285 |
| English translation | : Vol. 3, Book 22, Hadith 2376 |
أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى ، حَدَّثَنَا هُشَيْمٌ ، حَدَّثَنَا يُونُسُ ، عَنْ الْحَسَنِ فِي النُّفَسَاءِ" تُمْسِكُ عَنْ الصَّلَاةِ أَرْبَعِينَ يَوْمًا، فَإِنْ رَأَتْ الطُّهْرَ فَذَاكَ، وَإِنْ لَمْ تَرَ الطُّهْرَ، أَمْسَكَتْ عَنْ الصَّلَاةِ أَيَّامًا خَمْسًا، سِتًّا، فَإِنْ طَهُرَتْ فَذَاكَ، وَإِلَّا أَمْسَكَتْ عَنْ الصَّلَاةِ مَا بَيْنَهَا وَبَيْنَ الْخَمْسِينَ، فَإِنْ طَهُرَتْ فَذَاكَ، وَإِلَّا فَهِيَ مُسْتَحَاضَةٌ "
| Arabic reference | : Book 1, Hadith 935 |
Sunan Abi Dawud 1359
Narrated 'Aishah:
The Messenger of Allah (saws) used to pray thirteen rak'ahs, observing six rak'ahs in pairs including the two rak'ahs of dawn prayer. He would observe witr and five rak'ahs. He sat only in the last of them.
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْحَرَّانِيُّ، حَدَّثَنِي مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ : كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي ثَلاَثَ عَشْرَةَ رَكْعَةً بِرَكْعَتَيْهِ قَبْلَ الصُّبْحِ : يُصَلِّي سِتًّا مَثْنَى مَثْنَى، وَيُوتِرُ بِخَمْسٍ لاَ يَقْعُدُ بَيْنَهُنَّ إِلاَّ فِي آخِرِهِنَّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1359 |
| In-book reference | : Book 5, Hadith 110 |
| English translation | : Book 5, Hadith 1354 |
Sunan Ibn Majah 1705
It was
narrated from ‘Abdullah bin Shikhkhir that his father said:
“The
Prophet (saw) said: ‘Whoever fasts continually, he neither fasts
nor breaks his fast.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ بْنُ سَعِيدٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، وَأَبُو دَاوُدَ قَالُوا حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، عَنْ أَبِيهِ، قَالَ: قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ
" مَنْ صَامَ الأَبَدَ، فَلاَ صَامَ وَلاَ أَفْطَرَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1705 |
| In-book reference | : Book 7, Hadith 68 |
| English translation | : Vol. 1, Book 7, Hadith 1705 |
Jami` at-Tirmidhi 2675
Narrated Ibn Jarir bin 'Abdullah:
from his father that the Messenger of Allah (SAW) said: "Whoever starts a good tradition which is followed, then for him is a reward, and the likes of their rewards of whoever follows him, there being nothing diminished from their rewards. And whoever starts a bad tradition which is followed, then for him is the sin, and the likes of the sins of whoever follows him, there being nothing diminished from their sins."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا الْمَسْعُودِيُّ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنِ ابْنِ جَرِيرِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ سَنَّ سُنَّةَ خَيْرٍ فَاتُّبِعَ عَلَيْهَا فَلَهُ أَجْرُهُ وَمِثْلُ أُجُورِ مَنِ اتَّبَعَهُ غَيْرَ مَنْقُوصٍ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ سَنَّ سُنَّةَ شَرٍّ فَاتُّبِعَ عَلَيْهَا كَانَ عَلَيْهِ وِزْرُهُ وَمِثْلُ أَوْزَارِ مَنِ اتَّبَعَهُ غَيْرَ مَنْقُوصٍ مِنْ أَوْزَارِهِمْ شَيْئًا " . وَفِي الْبَابِ عَنْ حُذَيْفَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوُ هَذَا . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ الْمُنْذِرِ بْنِ جَرِيرِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَقَدْ رُوِيَ عَنْ عُبَيْدِ اللَّهِ بْنِ جَرِيرٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم أَيْضًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2675 |
| In-book reference | : Book 41, Hadith 31 |
| English translation | : Vol. 5, Book 39, Hadith 2675 |
Sunan an-Nasa'i 2378
'Abdullah bin 'Amr bin Al-As said:
"The Prophet heard that I was fasting continually," and he quoted this Hadith. 'Ata said: "I am not sure how he put it, but I think he said: 'There is no fast for one who fats continually." 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ سَمِعْتُ عَطَاءً، أَنَّ أَبَا الْعَبَّاسِ الشَّاعِرَ، أَخْبَرَهُ أَنَّهُ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ، قَالَ بَلَغَ النَّبِيَّ صلى الله عليه وسلم أَنِّي أَصُومُ أَسْرُدُ الصَّوْمَ وَسَاقَ الْحَدِيثَ . قَالَ قَالَ عَطَاءٌ لاَ أَدْرِي كَيْفَ ذَكَرَ صِيَامَ الأَبَدِ لاَ صَامَ مَنْ صَامَ الأَبَدَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2378 |
| In-book reference | : Book 22, Hadith 289 |
| English translation | : Vol. 3, Book 22, Hadith 2380 |
Jami` at-Tirmidhi 3483
Imran bin Husain narrated:
“The Prophet (saws) said to my father: ‘O Husain, how many deities do you worship now?‘ He said: ‘Seven. Six in the earth, and one above the heavens.’ He said: ‘So which of them do you take for your ardent requests and fears?’ He said: ‘The one above the heavens.’ He said: ‘O Husain, if you would but accept Islam, I would teach you two phrases that would benefit you.’” He said: “So when Husain accepted Islam, he said: ‘O Messenger of Allah, teach me the two phrases you promised me.’ So he (saws) said: “Say: O Allah, inspire me with my guidance, and protect me from the evil of my soul (Allāhumma alhimnī rushdī, wa a`idhnī min sharri nafsī).’”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ شَبِيبِ بْنِ شَيْبَةَ، عَنِ الْحَسَنِ الْبَصْرِيِّ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم لأَبِي " يَا حُصَيْنُ كَمْ تَعْبُدُ الْيَوْمَ إِلَهًا " . قَالَ أَبِي سَبْعَةً سِتًّا فِي الأَرْضِ وَوَاحِدًا فِي السَّمَاءِ . قَالَ " فَأَيُّهُمْ تَعُدُّ لِرَغْبَتِكَ وَرَهْبَتِكَ " . قَالَ الَّذِي فِي السَّمَاءِ . قَالَ " يَا حُصَيْنُ أَمَا إِنَّكَ لَوْ أَسْلَمْتَ عَلَّمْتُكَ كَلِمَتَيْنِ تَنْفَعَانِكَ " . قَالَ فَلَمَّا أَسْلَمَ حُصَيْنٌ قَالَ يَا رَسُولَ اللَّهِ عَلِّمْنِي الْكَلِمَتَيْنِ اللَّتَيْنِ وَعَدْتَنِي . فَقَالَ " قُلِ اللَّهُمَّ أَلْهِمْنِي رُشْدِي وَأَعِذْنِي مِنْ شَرِّ نَفْسِي " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ مِنْ غَيْرِ هَذَا الْوَجْهِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3483 |
| In-book reference | : Book 48, Hadith 114 |
| English translation | : Vol. 6, Book 45, Hadith 3483 |
Sahih al-Bukhari 3176
Narrated `Auf bin Mali:
I went to the Prophet during the Ghazwa of Tabuk while he was sitting in a leather tent. He said, "Count six signs that indicate the approach of the Hour: my death, the conquest of Jerusalem, a plague that will afflict you (and kill you in great numbers) as the plague that afflicts sheep, the increase of wealth to such an extent that even if one is given one hundred Dinars, he will not be satisfied; then an affliction which no Arab house will escape, and then a truce between you and Bani Al-Asfar (i.e. the Byzantines) who will betray you and attack you under eighty flags. Under each flag will be twelve thousand soldiers.
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْعَلاَءِ بْنِ زَبْرٍ، قَالَ سَمِعْتُ بُسْرَ بْنَ عُبَيْدِ اللَّهِ، أَنَّهُ سَمِعَ أَبَا إِدْرِيسَ، قَالَ سَمِعْتُ عَوْفَ بْنَ مَالِكٍ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ، وَهْوَ فِي قُبَّةٍ مِنْ أَدَمٍ فَقَالَ
" اعْدُدْ سِتًّا بَيْنَ يَدَىِ السَّاعَةِ، مَوْتِي، ثُمَّ فَتْحُ بَيْتِ الْمَقْدِسِ، ثُمَّ مُوتَانٌ يَأْخُذُ فِيكُمْ كَقُعَاصِ الْغَنَمِ، ثُمَّ اسْتِفَاضَةُ الْمَالِ حَتَّى يُعْطَى الرَّجُلُ مِائَةَ دِينَارٍ فَيَظَلُّ سَاخِطًا، ثُمَّ فِتْنَةٌ لاَ يَبْقَى بَيْتٌ مِنَ الْعَرَبِ إِلاَّ دَخَلَتْهُ، ثُمَّ هُدْنَةٌ تَكُونُ بَيْنَكُمْ وَبَيْنَ بَنِي الأَصْفَرِ فَيَغْدِرُونَ، فَيَأْتُونَكُمْ تَحْتَ ثَمَانِينَ غَايَةً، تَحْتَ كُلِّ غَايَةٍ اثْنَا عَشَرَ أَلْفًا ".
| Reference | : Sahih al-Bukhari 3176 |
| In-book reference | : Book 58, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 401 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1710
It was
narrated that Abu Salamah said:
“I asked ‘Aishah about the
fasting of the Prophet (saw). She said: ‘He used to fast until we
thought he would always fast. And he used to not fast until we
thought
he would always not fast. I never saw him fast more in any
month than
in Sha’ban. He used to fast all of Sha’ban; he used to
fast all of
Sha’ban except a little.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي لَبِيدٍ، عَنْ أَبِي سَلَمَةَ، قَالَ: سَأَلْتُ عَائِشَةَ عَنْ صِيَامِ النَّبِيِّ، ـ صلى الله عليه وسلم ـ فَقَالَتْ: كَانَ يَصُومُ حَتَّى نَقُولَ قَدْ صَامَ . وَيُفْطِرُ حَتَّى نَقُولَ: قَدْ أَفْطَرَ. وَلَمْ أَرَهُ صَامَ مِنْ شَهْرٍ قَطُّ أَكْثَرَ مِنْ صِيَامِهِ مِنْ شَعْبَانَ. كَانَ يَصُومُ شَعْبَانَ كُلَّهُ. كَانَ يَصُومُ شَعْبَانَ إِلاَّ قَلِيلاً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1710 |
| In-book reference | : Book 7, Hadith 73 |
| English translation | : Vol. 1, Book 7, Hadith 1710 |
Mishkat al-Masabih 2499
Abu Huraira said that a supplication he had learned from God’s messenger and which he would never give up was, “O God, make me thank Thee greatly, keep Thee in my memory often, follow Thy counsel, and keep Thy injunction.”
Tirmidhi transmitted it.
وَعَن أبي هريرةَ قَالَ: دُعَاءٌ حَفِظْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا أَدَعُهُ: «اللَّهُمَّ اجْعَلْنِي أُعْظِمُ شُكْرَكَ وَأُكْثِرُ ذِكْرَكَ وَأَتَّبِعُ نُصْحَكَ وَأَحْفَظُ وصيتك» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2499 |
| In-book reference | : Book 9, Hadith 267 |
Riyad as-Salihin 66
Shaddad bin Aus (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "A wise man is the one who calls himself to account (and refrains from doing evil deeds) and does noble deeds to benefit him after death; and the foolish person is the one who subdues himself to his temptations and desires and seeks from Allah the fulfillment of his vain desires".
[At-Tirmidhi, who categorized it as Hadith Hasan].
[At-Tirmidhi, who categorized it as Hadith Hasan].
السابع: عن أبي يعلى شداد بن أوس رضي الله عنه عن النبي صلى الله عليه وسلم قال:
" الكيس من دان نفسه، وعمل لما بعد الموت ، والعاجز من أتبع نفسه هواها، وتمنى على الله" ((رواه الترمذي وقال حديث حسن)).
| Reference | : Riyad as-Salihin 66 |
| In-book reference | : Introduction, Hadith 66 |
Mishkat al-Masabih 3701
Ibn ‘Abbas reported the Prophet as saying, “He who lives in the desert will become rough, he who follows the chase will become negligent, and he who goes to a ruler will be led astray.”
Ahmad, Tirmidhi and Nasa’i transmitted it. Abu Dawud’s version has, “He who attaches himself to a ruler will be led astray, and the nearer a man comes to a ruler the farther he goes from God.”
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ سَكَنَ الْبَادِيَةَ جَفَا وَمَنِ اتَّبَعَ الصَّيْدَ غَفَلَ وَمَنْ أَتَى السُّلْطَانَ افْتُتِنَ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَفِي رِوَايَةِ أَبِي دَاوُدَ: «مَنْ لَزِمَ السُّلْطَانَ افْتُتِنَ وَمَا ازْدَادَ عَبْدٌ مِنَ السُّلْطَانِ دُنُوًّا إِلَّا ازْدَادَ من اللَّهِ بُعداً»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3701 |
| In-book reference | : Book 18, Hadith 41 |
Jami` at-Tirmidhi 710
Jabir bin Abdullah narrated:
"The Messenger of Allah went to Makkah in the Year of the Conquest, so he fasted until he reached Kura Al-Ghamim and the people were fasting with him. Then it was said to him: 'The fast has become difficult for the people, and they are watching you to see what you will do.' So after Asr, he called for a cup of water and drank it while the people were looking at him. Some of them broke the fast while some of them continued their fasting. It was conveyed to him that people were still fasting, so he said: "Those are the disobedient.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ إِلَى مَكَّةَ عَامَ الْفَتْحِ فَصَامَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ وَصَامَ النَّاسُ مَعَهُ فَقِيلَ لَهُ إِنَّ النَّاسَ قَدْ شَقَّ عَلَيْهِمُ الصِّيَامُ وَإِنَّ النَّاسَ يَنْظُرُونَ فِيمَا فَعَلْتَ . فَدَعَا بِقَدَحٍ مِنْ مَاءٍ بَعْدَ الْعَصْرِ فَشَرِبَ وَالنَّاسُ يَنْظُرُونَ إِلَيْهِ فَأَفْطَرَ بَعْضُهُمْ وَصَامَ بَعْضُهُمْ فَبَلَغَهُ أَنَّ نَاسًا صَامُوا فَقَالَ " أُولَئِكَ الْعُصَاةُ " . قَالَ وَفِي الْبَابِ عَنْ كَعْبِ بْنِ عَاصِمٍ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ " . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي الصَّوْمِ فِي السَّفَرِ فَرَأَى بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الْفِطْرَ فِي السَّفَرِ أَفْضَلُ حَتَّى رَأَى بَعْضُهُمْ عَلَيْهِ الإِعَادَةَ إِذَا صَامَ فِي السَّفَرِ . وَاخْتَارَ أَحْمَدُ وَإِسْحَاقُ الْفِطْرَ فِي السَّفَرِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ إِنْ وَجَدَ قُوَّةً فَصَامَ فَحَسَنٌ وَهُوَ أَفْضَلُ وَإِنْ أَفْطَرَ فَحَسَنٌ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ . وَقَالَ الشَّافِعِيُّ وَإِنَّمَا مَعْنَى قَوْلِ النَّبِيِّ صلى الله عليه وسلم " لَيْسَ مِنَ الْبِرِّ الصِّيَامُ فِي السَّفَرِ " . وَقَوْلُهُ حِينَ بَلَغَهُ أَنَّ نَاسًا صَامُوا فَقَالَ " أُولَئِكَ الْعُصَاةُ " . فَوَجْهُ هَذَا إِذَا لَمْ يَحْتَمِلْ قَلْبُهُ قَبُولَ رُخْصَةِ اللَّهِ فَأَمَّا مَنْ رَأَى الْفِطْرَ مُبَاحًا وَصَامَ وَقَوِيَ عَلَى ذَلِكَ فَهُوَ أَعْجَبُ إِلَىَّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 710 |
| In-book reference | : Book 8, Hadith 29 |
| English translation | : Vol. 2, Book 3, Hadith 710 |
Sunan Ibn Majah 1478
It was
narrated that Abu ‘Ubaidah said:
“ ‘Abdullah bin Mas’ud said:
‘Whoever follows a funeral (procession), let him carry all (four)
corners of it (in turn), for that is Sunnah. Then if he wishes let
him
voluntarily carry it, and if he wishes let him not do so.’”
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ مَنْصُورٍ، عَنْ عُبَيْدِ بْنِ نِسْطَاسٍ، عَنْ أَبِي عُبَيْدَةَ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ مَنِ اتَّبَعَ جِنَازَةً فَلْيَحْمِلْ بِجِوَانِبِ السَّرِيرِ كُلِّهَا فَإِنَّهُ مِنَ السُّنَّةِ ثُمَّ إِنْ شَاءَ فَلْيَتَطَوَّعْ وَإِنْ شَاءَ فَلْيَدَعْ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1478 |
| In-book reference | : Book 6, Hadith 46 |
| English translation | : Vol. 1, Book 6, Hadith 1478 |
Sahih Muslim 1159 h
Abdullah b. Amr (Allah be pleased with both of them) reported:
The Messenger of Allah (may peace be upon him) said to me: 'Abdullah b. Amr, you fast continuously and stand in prayer for the whole of night. If you do like that, your eyes would be highly strained and would sink and lose sight. There is no (reward for) fasting (for him) who fasts perpetually. Fasting for three days during the month is like fasting, the whole of the month. I said: I am capable of doing more than this, whereupon he said: Observe the fast of David. He used to fast one day and break (the other) day. And he did not turn back in the encounter.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنِي أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ حَبِيبٍ، سَمِعَ أَبَا الْعَبَّاسِ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرٍو، - رضى الله عنهما - قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو إِنَّكَ لَتَصُومُ الدَّهْرَ وَتَقُومُ اللَّيْلَ وَإِنَّكَ إِذَا فَعَلْتَ ذَلِكَ هَجَمَتْ لَهُ الْعَيْنُ وَنَهِكَتْ لاَ صَامَ مَنْ صَامَ الأَبَدَ صَوْمُ ثَلاَثَةِ أَيَّامٍ مِنَ الشَّهْرِ صَوْمُ الشَّهْرِ كُلِّهِ " . قُلْتُ فَإِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . قَالَ " فَصُمْ صَوْمَ دَاوُدَ كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا وَلاَ يَفِرُّ إِذَا لاَقَى " .
| Reference | : Sahih Muslim 1159h |
| In-book reference | : Book 13, Hadith 242 |
| USC-MSA web (English) reference | : Book 6, Hadith 2592 |
| (deprecated numbering scheme) |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 930
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whosoever attends the funeral of a Muslim believing and hoping for the reward from Allah and remains with it until the prayer is offered over it and the burial is completed, he will return with a reward of two Qirat; each Qirat is equivalent to Mount Uhud; and whosoever offers his prayer over it and returns before its burial, he will come back with one Qirat."
[Al- Bukhari].
[Al- Bukhari].
وعنه أن رسول الله صلى الله عليه وسلم قال: "من اتبع جنازة مسلم إيماناً واحتساباً، وكان معه حتي يصلى عليها ويفرغ من دفنها، فإنه يرجع من الأجر بقيراطين كل قيراط مثل أحدٍ، ومن صلى عليها، ثم رجع قبل أن تدفن ، فإنه يرجع بقيراط” ((رواه البخاري)).
| Reference | : Riyad as-Salihin 930 |
| In-book reference | : Book 6, Hadith 37 |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "No one calls to guidance without having the same reward as those who follow him without diminishing their rewards at all. And no one calls to error without having the same burdens as they do without diminishing their burdens at all."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا مِنْ دَاعٍ يَدْعُو إِلَى هُدًى إِلاَّ كَانَ لَهُ مِثْلُ أَجْرِ مَنِ اتَّبَعَهُ لاَ يَنْقُصُ ذَلِكَ مِنْ أُجُورِهِمْ شَيْئًا وَمَا مِنْ دَاعٍ يَدْعُو إِلَى ضَلاَلَةٍ إِلاَّ كَانَ عَلَيْهِ مِثْلُ أَوْزَارِهِمْ لاَ يَنْقُصُ ذَلِكَ مِنْ أَوْزَارِهِمْ شَيْئًا " .
| Sunnah.com reference | : Book 15, Hadith 43 |
| USC-MSA web (English) reference | : Book 15, Hadith 41 |
| Arabic reference | : Book 15, Hadith 513 |
Jami` at-Tirmidhi 767
Abu Qatadah said:
"It was said: 'O Messenger of Allah! What is the case of the one who fasts daily?' He said: 'He did not fast nor break (the fast).'" Or, he said: "He never fasted nor broke (his fast)."
حَدَّثَنَا قُتَيْبَةُ، وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ، عَنْ أَبِي قَتَادَةَ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ كَيْفَ بِمَنْ صَامَ الدَّهْرَ قَالَ " لاَ صَامَ وَلاَ أَفْطَرَ " . أَوْ " لَمْ يَصُمْ وَلَمْ يُفْطِرْ " . وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَعَبْدِ اللَّهِ بْنِ الشِّخِّيرِ وَعِمْرَانَ بْنِ حُصَيْنٍ وَأَبِي مُوسَى . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي قَتَادَةَ حَدِيثٌ حَسَنٌ . وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ صِيَامَ الدَّهْرِ وَأَجَازَهُ قَوْمٌ آخَرُونَ وَقَالُوا إِنَّمَا يَكُونُ صِيَامُ الدَّهْرِ إِذَا لَمْ يُفْطِرْ يَوْمَ الْفِطْرِ وَيَوْمَ الأَضْحَى وَأَيَّامِ التَّشْرِيقِ فَمَنْ أَفْطَرَ هَذِهِ الأَيَّامَ فَقَدْ خَرَجَ مِنْ حَدِّ الْكَرَاهِيَةِ وَلاَ يَكُونُ قَدْ صَامَ الدَّهْرَ كُلَّهُ . هَكَذَا رُوِيَ عَنْ مَالِكِ بْنِ أَنَسٍ وَهُوَ قَوْلُ الشَّافِعِيِّ . وَقَالَ أَحْمَدُ وَإِسْحَاقُ نَحْوًا مِنْ هَذَا وَقَالاَ لاَ يَجِبُ أَنْ يُفْطِرَ أَيَّامًا غَيْرَ هَذِهِ الْخَمْسَةِ الأَيَّامِ الَّتِي نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْهَا يَوْمِ الْفِطْرِ وَيَوْمِ الأَضْحَى وَأَيَّامَ التَّشْرِيقِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 767 |
| In-book reference | : Book 8, Hadith 86 |
| English translation | : Vol. 2, Book 3, Hadith 767 |
Sunan an-Nasa'i 2399
It was narrated that 'Abdullah bin 'Amr said:
"The Messenger of Allah said to me: 'O 'Abdullah bin 'Amr, you fast all the time and you do stand (in prayer) at night, but if you do that your eyes will become sunken and you will become exhausted. There is no fast for one who fasts every day of his life. Fasting a lifetime means fasting three days each month,
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي حَبِيبُ بْنُ أَبِي ثَابِتٍ، قَالَ سَمِعْتُ أَبَا الْعَبَّاسِ، - هُوَ الشَّاعِرُ - يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو إِنَّكَ تَصُومُ الدَّهْرَ وَتَقُومُ اللَّيْلَ وَإِنَّكَ إِذَا فَعَلْتَ ذَلِكَ هَجَمَتِ الْعَيْنُ وَنَفِهَتْ لَهُ النَّفْسُ لاَ صَامَ مَنْ صَامَ الأَبَدَ صَوْمُ الدَّهْرِ ثَلاَثَةُ أَيَّامٍ مِنَ الشَّهْرِ صَوْمُ الدَّهْرِ كُلِّهِ " . قُلْتُ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . قَالَ " صُمْ صَوْمَ دَاوُدَ كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا وَلاَ يَفِرُّ إِذَا لاَقَى " .
| Reference | : Sunan an-Nasa'i 2399 |
| In-book reference | : Book 22, Hadith 310 |
| English translation | : Vol. 3, Book 22, Hadith 2401 |
Mishkat al-Masabih 1651
Abu Huraira reported God’s messenger as saying, “If anyone attends the funeral of a Muslim out of faith and seeking a reward from God, and stays till prayer is offered and the burial is complete, he will return with a reward of two qirats, each qirat being equivalent to Uhud (The qirat is a small weight, a twentieth, or twenty-fourth of a dinar. Here it is used somewhat figuratively. The statement that it is equivalent to the hill Uhud is a way of expressing that the reward will be very great); and if anyone prays over the dead and returns before the burial, he will come back with one qirat.”
(Bukharl and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنِ اتَّبَعَ جَنَازَةَ مُسْلِمٍ إِيمَانًا وَاحْتِسَابًا وَكَانَ مَعَهُ حَتَّى يُصَلَّى عَلَيْهَا وَيُفْرَغَ مِنْ دَفْنِهَا فَإِنَّهُ يَرْجِعُ مِنَ الْأَجْرِ بِقِيرَاطَيْنِ كُلُّ قِيرَاطٍ مِثْلُ أُحُدٍ وَمَنْ صَلَّى عَلَيْهَا ثُمَّ رَجَعَ قَبْلَ أَنْ تُدْفَنَ فَإِنَّهُ يَرْجِعُ بقيراط»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1651 |
| In-book reference | : Book 5, Hadith 126 |
Mishkat al-Masabih 917
Nafi‘ said that when ‘Abdallah b. ‘Umar sat during the prayer he placed his hands on his knees, pointed with his finger and gave his whole attention to it. He then said that God’s Messenger had said, “It has a more severe effect on the devil than iron,” meaning the forefinger.
Ahmad transmitted it.
وَعَنْ نَافِعٍ قَالَ: كَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ إِذَا جَلَسَ فِي الصَّلَاةِ وَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ وَأَشَارَ بِأُصْبُعِهِ وَأَتْبَعَهَا بَصَرَهُ ثُمَّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَهِيَ أَشَدُّ عَلَى الشَّيْطَانِ مِنَ الْحَدِيدِ» . يَعْنِي السبابَة. رَوَاهُ أَحْمد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 917 |
| In-book reference | : Book 4, Hadith 340 |
Sunan an-Nasa'i 2397
It was narrated that 'Abdullah bin 'Amr said:
"The Messenger of Allah said: 'I have heard that you stand (in prayer) all night and fast all day.' I said: 'O Messenger of Allah, I only meant good by that.' He said: 'One who fasts every day of his life has not truly fasted. But I will tell you what fasting for a lifetime means: Three days of every month.' I said: 'O Messenger of Allah, I said: 'I am able to do more than that.' He said 'Observe the fast of Dawud, peace be upon him; he used to fast one day and not the next."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، عَنْ أَسْبَاطٍ، عَنْ مُطَرِّفٍ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ أَبِي الْعَبَّاسِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّهُ بَلَغَنِي أَنَّكَ تَقُومُ اللَّيْلَ وَتَصُومُ النَّهَارَ " . قُلْتُ يَا رَسُولَ اللَّهِ مَا أَرَدْتُ بِذَلِكَ إِلاَّ الْخَيْرَ . قَالَ " لاَ صَامَ مَنْ صَامَ الأَبَدَ وَلَكِنْ أَدُلُّكَ عَلَى صَوْمِ الدَّهْرِ ثَلاَثَةُ أَيَّامٍ مِنَ الشَّهْرِ " . قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . قَالَ " صُمْ خَمْسَةَ أَيَّامٍ " . قُلْتُ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . قَالَ " فَصُمْ عَشْرًا " . فَقُلْتُ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . قَالَ " صُمْ صَوْمَ دَاوُدَ عَلَيْهِ السَّلاَمُ كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2397 |
| In-book reference | : Book 22, Hadith 308 |
| English translation | : Vol. 3, Book 22, Hadith 2399 |
Sahih al-Bukhari 1979
Narrated `Abdullah bin `Amr bin Al-`As:
The Prophet said to me, "You fast daily all the year and pray every night all the night?" I replied in the affirmative. The Prophet said, "If you keep on doing this, your eyes will become weak and your body will get tired. He who fasts all the year is as he who did not fast at all. The fasting of three days (a month) will be equal to the fasting of the whole year." I replied, "I have the power for more than this." The Prophet said, "Then fast like the fasting of David who used to fast on alternate days and would never flee from the battle field, on meeting the enemy."
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي ثَابِتٍ، قَالَ سَمِعْتُ أَبَا الْعَبَّاسِ الْمَكِّيَّ ـ وَكَانَ شَاعِرًا وَكَانَ لاَ يُتَّهَمُ فِي حَدِيثِهِ ـ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ ـ رضى الله عنهما ـ قَالَ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم " إِنَّكَ لَتَصُومُ الدَّهْرَ، وَتَقُومُ اللَّيْلَ ". فَقُلْتُ نَعَمْ. قَالَ " إِنَّكَ إِذَا فَعَلْتَ ذَلِكَ هَجَمَتْ لَهُ الْعَيْنُ وَنَفِهَتْ لَهُ النَّفْسُ، لاَ صَامَ مَنْ صَامَ الدَّهْرَ، صَوْمُ ثَلاَثَةِ أَيَّامٍ صَوْمُ الدَّهْرِ كُلِّهِ ". قُلْتُ فَإِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ. قَالَ " فَصُمْ صَوْمَ دَاوُدَ عَلَيْهِ السَّلاَمُ كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا، وَلاَ يَفِرُّ إِذَا لاَقَى ".
| Reference | : Sahih al-Bukhari 1979 |
| In-book reference | : Book 30, Hadith 86 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 200 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 190
Ibn ‘Abbas said that if anyone learns God’s Book and follows its contents, he will be guided by God away from error in this world and be guarded by Him on the day of resurrection from the strictest account. A version renders him as saying that one who models his life on God’s Book will not go astray in this world, or be miserable in the next. Then he recited this verse, “He who follows my guidance will not go astray or be miserable.” 1
Razin transmitted it.
1 Quran xx, `123.
وَعَن ابْن عَبَّاس قَالَ: من تعلم كتاب الله ثمَّ ابتع مَا فِيهِ هَدَاهُ اللَّهُ مِنَ الضَّلَالَةِ فِي الدُّنْيَا وَوَقَاهُ يَوْمَ الْقِيَامَةِ سُوءَ الْحِسَابِ
وَفِي رِوَايَةٍ قَالَ: مَنِ اقْتَدَى بِكِتَابِ اللَّهِ لَا يَضِلُّ فِي الدُّنْيَا وَلَا يَشْقَى فِي الْآخِرَةِ ثُمَّ تَلَا هَذِهِ الْآيَةَ: (فَمَنِ اتَّبَعَ هُدَايَ فَلَا يضل وَلَا يشقى)
رَوَاهُ رزين
| Grade: | Da'īf (Zubair `Aliza'i) | ضعيف (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 190 |
| In-book reference | : Book 1, Hadith 182 |
Sunan an-Nasa'i 2383
It was narrated from Abu Qatadah that:
the Messenger of Allah was asked about his fasting and he got angry. 'Umr said: "We are content with Allah as our lord, Islam as our religion and Muhammad as or Prophet." And he was aksed about someone who fasted for the rest of his life and said: "He neither fasted nor broke his fast." 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ غَيْلاَنَ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ مَعْبَدٍ الزِّمَّانِيَّ، عَنْ أَبِي قَتَادَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنْ صَوْمِهِ فَغَضِبَ فَقَالَ عُمَرُ رَضِينَا بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ رَسُولاً . وَسُئِلَ عَمَّنْ صَامَ الدَّهْرَ فَقَالَ
" لاَ صَامَ وَلاَ أَفْطَرَ أَوْ مَا صَامَ وَمَا أَفْطَرَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2383 |
| In-book reference | : Book 22, Hadith 294 |
| English translation | : Vol. 3, Book 22, Hadith 2385 |
Mishkat al-Masabih 2054
‘Abdallah b. ‘Amr b. al-‘As told of God’s messenger saying to him, “Have I not been informed, ‘Abdallah, that you fast during the day and get up at night for prayer?” [Mirqat explains this as meaning all night.] When he replied that that was so, he said, “Do not do it. Fast and break your fast, get up for prayer and sleep, for you have a duty to your body, your eye, your wife, and your visitors. May he who observe a perpetual fast never fast!* Fasting three days every month is equivalent to a perpetual fast. Fast three days every month and recite the Qur'an every month.” When he replied that he was able to do more than that, he said, “Observe the most excellent fast, that of David, fasting every second day, and recite the Qur’an once every seven nights, but do no more than that.”
* Cf. the similar phrase in the tradition of Abu Qatada (p.434). Some hold that the meaning here is, ‘He who observes a perpetual fast has not fasted.’
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو بْنِ الْعَاصِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا عَبْدَ اللَّهِ أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ النَّهَارَ وَتَقُومُ اللَّيْلَ؟» فَقُلْتُ: بَلَى يَا رَسُولَ اللَّهِ. قَالَ: «فَلَا تَفْعَلْ صُمْ وَأَفْطِرْ وَقُمْ وَنَمْ فَإِنَّ لِجَسَدِكَ عَلَيْكَ حَقًّا وَإِنَّ لِعَيْنِكَ عَلَيْكَ حَقًّا وَإِنَّ لِزَوْجِكَ عَلَيْكَ حَقًّا وَإِنَّ لِزَوْرِكَ عَلَيْكَ حَقًّا. لَا صَامَ مَنْ صَامَ الدَّهْرَ. صَوْمُ ثَلَاثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ صَوْمُ الدَّهْرِ كُلِّهِ. صُمْ كُلَّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ وَاقْرَأِ الْقُرْآنَ فِي كُلِّ شَهْرٍ» . قُلْتُ: إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ. قَالَ:
" صُمْ أَفْضَلَ الصَّوْمِ صَوْمَ دَاوُدَ: صِيَامُ يَوْمٍ وَإِفْطَارُ يَوْمٍ. وَاقْرَأْ فِي كُلِّ سَبْعِ لَيَالٍ مَرَّةً وَلَا تَزِدْ عَلَى ذَلِكَ "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2054 |
| In-book reference | : Book 7, Hadith 97 |
Sunan Ibn Majah 4260
It was
narrated from Abu Ya’la Shaddad bin Aws that the Messenger of
Allah
(saw) said:
“The wise man is the one who takes account of
himself
and strives for that which is after death. And the helpless
man is
the one who follows his own whims then indulges in wishful
thinking
about Allah.”
حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، حَدَّثَنِي ابْنُ أَبِي مَرْيَمَ، عَنْ ضَمْرَةَ بْنِ حَبِيبٍ، عَنْ أَبِي يَعْلَى، شَدَّادِ بْنِ أَوْسٍ قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ :
" الْكَيِّسُ مَنْ دَانَ نَفْسَهُ وَعَمِلَ لِمَا بَعْدَ الْمَوْتِ وَالْعَاجِزُ مَنْ أَتْبَعَ نَفْسَهُ هَوَاهَا ثُمَّ تَمَنَّى عَلَى اللَّهِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4260 |
| In-book reference | : Book 37, Hadith 161 |
| English translation | : Vol. 5, Book 37, Hadith 4260 |
Sunan Abi Dawud 1797
Narrated Al-Bara' ibn Azib:
I was with Ali (may Allah be pleased with him) when the Messenger of Allah (saws) appointed him to be the governor of the Yemen. I collected some ounces of gold during my stay with him.
When Ali returned from the Yemen to the Messenger of Allah (saws) he said: I found that Fatimah had put on coloured clothes and the smell of the perfume she had used was pervading the house. (He expressed his amazement at the use of coloured clothes and perfume.)
She said: What is wrong with you? The Messenger of Allah (saws) has ordered his companions to put off their ihram and they did so.
Ali said: I said to her: I raised my voice in talbiyah for which the Prophet (saws) raised his voice (i.e. I wore ihram for qiran). Then I came to the Prophet (saws).
He asked (me): How did you do? I replied: I raised my voice in talbiyah, for which the Prophet (saws) raised his voice. He said: I have brought the sacrificial animals with me and combined umrah and hajj. He said to me: Sacrifice sixty-seven or sixty-six camels (for me) and withhold for yourself thirty-three or thirty-four, and withhold a piece (of flesh) for me from every camel.
حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا يُونُسُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ كُنْتُ مَعَ عَلِيٍّ حِينَ أَمَّرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْيَمَنِ قَالَ فَأَصَبْتُ مَعَهُ أَوَاقِيَ فَلَمَّا قَدِمَ عَلِيٌّ مِنَ الْيَمَنِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَجَدَ فَاطِمَةَ - رضى الله عنها - قَدْ لَبِسَتْ ثِيَابًا صَبِيغًا وَقَدْ نَضَحَتِ الْبَيْتَ بِنَضُوحٍ فَقَالَتْ مَا لَكَ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ أَمَرَ أَصْحَابَهُ فَأَحَلُّوا قَالَ قُلْتُ لَهَا إِنِّي أَهْلَلْتُ بِإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم . قَالَ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ لِي " كَيْفَ صَنَعْتَ " . فَقَالَ قُلْتُ أَهْلَلْتُ بِإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم . قَالَ " فَإِنِّي قَدْ سُقْتُ الْهَدْىَ وَقَرَنْتُ " . قَالَ فَقَالَ لِي " انْحَرْ مِنَ الْبُدْنِ سَبْعًا وَسِتِّينَ أَوْ سِتًّا وَسِتِّينَ وَأَمْسِكْ لِنَفْسِكَ ثَلاَثًا وَثَلاَثِينَ أَوْ أَرْبَعًا وَثَلاَثِينَ وَأَمْسِكْ لِي مِنْ كُلِّ بَدَنَةٍ مِنْهَا بَضْعَةً " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1797 |
| In-book reference | : Book 11, Hadith 77 |
| English translation | : Book 10, Hadith 1793 |
Jami` at-Tirmidhi 3604c
Abu Hurairah said:
“There is a supplication that I memorized from the Messenger of Allah which I do not leave off: ‘O Allah, make me revere gratitude to You, make me increase in remembrance to You, make me follow Your advice, and (make me) guard over that which you have commanded (Allāhummaj`alnī u`aẓẓimu shuraka wa ukthiru dhikraka wa attabi`u naṣīḥataka wa aḥfaẓu waṣīyatak).’”This Hadith is Gharib
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، أَخْبَرَنَا وَكِيعٌ، أَخْبَرَنَا أَبُو فَضَالَةَ الْفَرَجُ بْنُ فَضَالَةَ، عَنْ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ دُعَاءٌ حَفِظْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ أَدَعُهُ
" اللَّهُمَّ اجْعَلْنِي أُعَظِّمُ شُكْرَكَ وَأُكْثِرُ ذِكْرَكَ وَأَتَّبِعُ نَصِيحَتَكَ وَأَحْفَظُ وَصِيَّتَكَ " . هَذَا حَدِيثٌ غَرِيبٌ .
| Reference | : Jami` at-Tirmidhi 3604c |
| In-book reference | : Book 48, Hadith 237 |
| English translation | : Vol. 6, Book 46, Hadith 3604 |
Sunan Abi Dawud 2859
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: (the narrator Sufyan said: I do not know but that it [the tradition] has been transmitted from the Prophet (saws): He who lives in the desert will become rude; he who pursues the game will be negligent, and he who visits a king will be perverted.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنِي أَبُو مُوسَى، عَنْ وَهْبِ بْنِ مُنَبِّهٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم - وَقَالَ مَرَّةً سُفْيَانُ وَلاَ أَعْلَمُهُ إِلاَّ عَنِ النَّبِيِّ صلى الله عليه وسلم - وَقَالَ
" مَنْ سَكَنَ الْبَادِيَةَ جَفَا وَمَنِ اتَّبَعَ الصَّيْدَ غَفَلَ وَمَنْ أَتَى السُّلْطَانَ افْتُتِنَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2859 |
| In-book reference | : Book 17, Hadith 16 |
| English translation | : Book 16, Hadith 2853 |
Jami` at-Tirmidhi 761
Abu Dharr narrated that :
the Messenger of Allah said: "O Abu Dharr! When you fast three days out of a month, then fast the thirteenth, fourteenth, and fifteenth."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَامٍ، يُحَدِّثُ عَنْ مُوسَى بْنِ طَلْحَةَ، قَالَ سَمِعْتُ أَبَا ذَرٍّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَبَا ذَرٍّ إِذَا صُمْتَ مِنَ الشَّهْرِ ثَلاَثَةَ أَيَّامٍ فَصُمْ ثَلاَثَ عَشْرَةَ وَأَرْبَعَ عَشْرَةَ وَخَمْسَ عَشْرَةَ " . وَفِي الْبَابِ عَنْ أَبِي قَتَادَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَقُرَّةَ بْنِ إِيَاسٍ الْمُزَنِيِّ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَبِي عَقْرَبٍ وَابْنِ عَبَّاسٍ وَعَائِشَةَ وَقَتَادَةَ بْنِ مِلْحَانَ وَعُثْمَانَ بْنِ أَبِي الْعَاصِي وَجَرِيرٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي ذَرٍّ حَدِيثٌ حَسَنٌ . وَقَدْ رُوِيَ فِي بَعْضِ الْحَدِيثِ أَنَّ " مَنْ صَامَ ثَلاَثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ كَانَ كَمَنْ صَامَ الدَّهْرَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 761 |
| In-book reference | : Book 8, Hadith 80 |
| English translation | : Vol. 2, Book 3, Hadith 761 |
Sahih Muslim 945 e
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
He who offers prayer for the dead, for him is (the reward of) one qirat; and he who follows the bier till it is placed in the grave, for him (is the reward of) two qirats. I (Abu Hazim, one of the narrators) said: Abu Huraira, what is a qirat? He said: It is like the hill of Uhud.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ يَزِيدَ بْنِ كَيْسَانَ، حَدَّثَنِي أَبُو حَازِمٍ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ صَلَّى عَلَى جَنَازَةٍ فَلَهُ قِيرَاطٌ وَمَنِ اتَّبَعَهَا حَتَّى تُوضَعَ فِي الْقَبْرِ فَقِيرَاطَانِ " . قَالَ قُلْتُ يَا أَبَا هُرَيْرَةَ وَمَا الْقِيرَاطُ قَالَ " مِثْلُ أُحُدٍ " .
| Reference | : Sahih Muslim 945e |
| In-book reference | : Book 11, Hadith 72 |
| USC-MSA web (English) reference | : Book 4, Hadith 2067 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2053
Abu Sa‘id al-Khudri reported God’s messenger as saying, “If anyone fasts for a day while engaged in jihad, God will remove him* seventy years’ distance from hell.”
*Literally, ‘his face’.
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ بَعَّدَ اللَّهُ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2053 |
| In-book reference | : Book 7, Hadith 96 |
Jami` at-Tirmidhi 2256
It was narrated from Ibn 'Abbas, that the Prophet(s.a.w) said:
"Whoever resides in the deserts, he becomes ignorant, whoever follows game, he becomes heedless, and whoever comes to the door of the Sultan, he will suffer a Fitnah."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي مُوسَى، عَنْ وَهْبِ بْنِ مُنَبِّهٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ سَكَنَ الْبَادِيَةَ جَفَا وَمَنِ اتَّبَعَ الصَّيْدَ غَفَلَ وَمَنْ أَتَى أَبْوَابَ السَّلاَطِينِ افْتُتِنَ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ ابْنِ عَبَّاسٍ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الثَّوْرِيِّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2256 |
| In-book reference | : Book 33, Hadith 99 |
| English translation | : Vol. 4, Book 7, Hadith 2256 |
Sahih al-Bukhari 1977
Narrated `Abdullah bin `Amr:
The news of my daily fasting and praying every night throughout the night reached the Prophet. So he sent for me or I met him, and he said, "I have been informed that you fast everyday and pray every night (all the night). Fast (for some days) and give up fasting (for some days); pray and sleep, for your eyes have a right on you, and your body and your family (i.e. wife) have a right on you." I replied, "I have more power than that (fasting)." The Prophet said, "Then fast like the fasts of (the Prophet) David". I said, "How?" He replied, "He used to fast on alternate days, and he used not to flee on meeting the enemy." I said, "From where can I get that chance?" (`Ata' said, "I do not know how the expression of fasting daily throughout the life occurred.") So, the Prophet said, twice, "Whoever fasts daily throughout his life is just as the one who does not fast at all."
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، أَخْبَرَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، سَمِعْتُ عَطَاءً، أَنَّ أَبَا الْعَبَّاسِ الشَّاعِرَ، أَخْبَرَهُ أَنَّهُ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرٍو ـ رضى الله عنهما ـ بَلَغَ النَّبِيَّ صلى الله عليه وسلم أَنِّي أَسْرُدُ الصَّوْمَ وَأُصَلِّي اللَّيْلَ، فَإِمَّا أَرْسَلَ إِلَىَّ، وَإِمَّا لَقِيتُهُ، فَقَالَ " أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ وَلاَ تُفْطِرُ، وَتُصَلِّي وَلاَ تَنَامُ، فَصُمْ وَأَفْطِرْ، وَقُمْ وَنَمْ، فَإِنَّ لِعَيْنِكَ عَلَيْكَ حَظًّا، وَإِنَّ لِنَفْسِكَ وَأَهْلِكَ عَلَيْكَ حَظًّا ". قَالَ إِنِّي لأَقْوَى لِذَلِكَ. قَالَ " فَصُمْ صِيَامَ دَاوُدَ ـ عَلَيْهِ السَّلاَمُ ـ ". قَالَ وَكَيْفَ قَالَ " كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا، وَلاَ يَفِرُّ إِذَا لاَقَى ". قَالَ مَنْ لِي بِهَذِهِ يَا نَبِيَّ اللَّهِ قَالَ عَطَاءٌ لاَ أَدْرِي كَيْفَ ذَكَرَ صِيَامَ الأَبَدِ، قَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ صَامَ مَنْ صَامَ الأَبَدَ ". مَرَّتَيْنِ.
| Reference | : Sahih al-Bukhari 1977 |
| In-book reference | : Book 30, Hadith 84 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 198 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2033
‘A'isha reported God’s messenger as saying, “If anyone dies when some fast due from him has been unfulfilled, his heir must fast on his behalf.”
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ مَاتَ وَعَلَيْهِ صَوْمٌ صَامَ عَنْهُ وليه»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2033 |
| In-book reference | : Book 7, Hadith 76 |
Riyad as-Salihin 1858
'Aishah (May Allah be pleased with her) said:
The Prophet (PBUH) said, "If a person dies without observing Saum (fasts), his Wali should make it up on his behalf."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنها رضي الله عنها عن النبي صلى الله عليه وسلم قال:
"من مات وعليه صوم، صام عنه وليه" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1858 |
| In-book reference | : Book 18, Hadith 51 |
Mishkat al-Masabih 2907
He reported God's Messenger as saying, “Delay in payment by a rich man is injustice, but when one of you is referred for payment to a wealthy* man he should accept the reference."
(Bukhari and Muslim.)
*Mali'. This word is used of a wealthy man, and also of one who cannot be called wealthy but who is careful to pay his debts.
وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَطْلُ الْغَنِيِّ ظُلْمٌ فَإِذَا أُتْبِعَ أحدكُم على مَلِيء فَليتبعْ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2907 |
| In-book reference | : Book 11, Hadith 144 |
Mishkat al-Masabih 2064
Abu Umama reported God’s messenger as saying, "If anyone fasts for a day while on jihad,* God will put between him and hell a ditch as wide as the distance between heaven and earth."
*Mirqat gives this meaning, but says it may refer to the hajj, the 'umra, seeking knowledge, or desiring to please God. The Arabic is 'in God’s way.'
Tirmidhi transmitted it.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ جَعَلَ اللَّهُ بَيْنَهُ وَبَيْنَ النَّارِ خَنْدَقًا كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2064 |
| In-book reference | : Book 7, Hadith 107 |
Sunan Abi Dawud 4880
Narrated AbuBarzah al-Aslami:
The Prophet (saws) said: O community of people, who believed by their tongue, and belief did not enter their hearts, do not back-bite Muslims, and do not search for their faults, for if anyone searches for their faults, Allah will search for his fault, and if Allah searches for the fault of anyone, He disgraces him in his house.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الأَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الأَعْمَشِ، عَنْ سَعِيدِ بْنِ عَبْدِ اللَّهِ بْنِ جُرَيْجٍ، عَنْ أَبِي بَرْزَةَ الأَسْلَمِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَا مَعْشَرَ مَنْ آمَنَ بِلِسَانِهِ وَلَمْ يَدْخُلِ الإِيمَانُ قَلْبَهُ لاَ تَغْتَابُوا الْمُسْلِمِينَ وَلاَ تَتَّبِعُوا عَوْرَاتِهِمْ فَإِنَّهُ مَنِ اتَّبَعَ عَوْرَاتِهِمْ يَتَّبِعِ اللَّهُ عَوْرَتَهُ وَمَنْ يَتَّبِعِ اللَّهُ عَوْرَتَهُ يَفْضَحْهُ فِي بَيْتِهِ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4880 |
| In-book reference | : Book 43, Hadith 108 |
| English translation | : Book 42, Hadith 4862 |
Sunan an-Nasa'i 5032
It was narrated from Abu Hurairah that:
The Prophet [SAW] said: "Whoever follows the funeral procession of a Muslim out of faith and in the hope of reward, then offers the funeral prayer for him and waits until he is placed in his grave, then he will have two Qirats, each of which is like Mount Uhud. Whoever offers the funeral prayer for him then returns, he will have one Qirat."
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلَّامٍ قَالَ حَدَّثَنَا إِسْحَقُ يَعْنِي ابْنَ يُوسُفَ بْنِ الْأَزْرَقِ عَنْ عَوْفٍ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ اتَّبَعَ جَنَازَةَ مُسْلِمٍ إِيمَانًا وَاحْتِسَابًا فَصَلَّى عَلَيْهِ ثُمَّ انْتَظَرَ حَتَّى يُوضَعَ فِي قَبْرِهِ كَانَ لَهُ قِيرَاطَانِ أَحَدُهُمَا مِثْلُ أُحُدٍ وَمَنْ صَلَّى عَلَيْهِ ثُمَّ رَجَعَ كَانَ لَهُ قِيرَاطٌ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5032 |
| In-book reference | : Book 47, Hadith 48 |
| English translation | : Vol. 6, Book 47, Hadith 5035 |
'A’isha (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, "Whoever dies while he still has some fasts to make up (of the days of Ramadan), then his heir (any of them) should fast on his behalf.” Agreed upon.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا; أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { مَنْ مَاتَ وَعَلَيْهِ صِيَامٌ صَامَ عَنْهُ وَلِيُّهُ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 5, Hadith 30 |
| English translation | : Book 5, Hadith 699 |
| Arabic reference | : Book 5, Hadith 679 |
Mishkat al-Masabih 1977
‘Ammar b. Yasir said, "He who fasts on a day about which he is doubtful has disobeyed Abul Qasim"*
*i.e., the Prophet.
Abu Dawud, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it.
وَعَنْ عَمَّارِ بْنِ يَاسِرٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: «مَنْ صَامَ الْيَوْمَ الَّذِي يُشَكُّ فِيهِ فَقَدَ عَصَى أَبَا الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1977 |
| In-book reference | : Book 7, Hadith 21 |
Sunan an-Nasa'i 2209
A similar report was narrated from Abu Salamah and he said:
"Whoever fasts it and spends its nights in prayer out of faith and in the hope of reward." (Daif)
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالَ أَنْبَأَنَا الْقَاسِمُ بْنُ الْفَضْلِ، قَالَ حَدَّثَنَا النَّضْرُ بْنُ شَيْبَانَ، عَنْ أَبِي سَلَمَةَ، فَذَكَرَ مِثْلَهُ وَقَالَ
" مَنْ صَامَهُ وَقَامَهُ إِيمَانًا وَاحْتِسَابًا " .
| Reference | : Sunan an-Nasa'i 2209 |
| In-book reference | : Book 22, Hadith 120 |
| English translation | : Vol. 3, Book 22, Hadith 2211 |
Sunan Abi Dawud 507
Narrated Mu'adh ibn Jabal:
Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator, Ibn al-Muthanna, narrated the story of saying prayer facing in the direction of Jerusalem.
He said: The third stage is that the Messenger of Allah (saws) came to Medina and prayed, i.e. facing Jerusalem, for thirteen months.
Then Allah, the Exalted, revealed the verse: "We have seen thee turning thy face to Heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wherever ye may be, turn your face (when ye pray) toward it" (ii.144). And Allah, the Reverend and the Majestic, turned (them) towards the Ka'bah. He (the narrator) completed his tradition.
The narrator, Nasr, mentioned the name of the person who had the dream, saying: And Abdullah ibn Zayd, a man from the Ansar, came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great, Allah is most great; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer (he pronounced it twice), come to salvation (he pronounced it twice); Allah is Most Great, Allah is most great. He then paused for a while, and then got up and pronounced in a similar way, except that after the phrase "Come to salvation" he added. "The time for prayer has come, the time for prayer has come."
The Messenger of Allah (saws) said: Teach it to Bilal, then pronounce the adhan (call to prayer) with the same words. As regards fasting, he said: The Messenger of Allah (saws) used to fast for three days every month, and would fast on the tenth of Muharram. Then Allah, the Exalted, revealed the verse: ".......Fasting was prescribed for those before you, that ye may ward off (evil)......and for those who can afford it there is a ransom: the feeding of a man in need (ii.183-84). If someone wished to keep the fast, he would keep the fast; if someone wished to abandon the fast, he would feed an indigent every day; it would do for him. But this was changed. Allah, the Exalted, revealed: "The month of Ramadan in which was revealed the Qur'an ..........(let him fast the same) ...
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ أَبِي دَاوُدَ، ح وَحَدَّثَنَا نَصْرُ بْنُ الْمُهَاجِرِ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنِ الْمَسْعُودِيِّ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ أُحِيلَتِ الصَّلاَةُ ثَلاَثَةَ أَحْوَالٍ وَأُحِيلَ الصِّيَامُ ثَلاَثَةَ أَحْوَالٍ وَسَاقَ نَصْرٌ الْحَدِيثَ بِطُولِهِ وَاقْتَصَّ ابْنُ الْمُثَنَّى مِنْهُ قِصَّةَ صَلاَتِهِمْ نَحْوَ بَيْتِ الْمَقْدِسِ قَطُّ قَالَ الْحَالُ الثَّالِثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدِمَ الْمَدِينَةَ فَصَلَّى - يَعْنِي نَحْوَ بَيْتِ الْمَقْدِسِ - ثَلاَثَةَ عَشَرَ شَهْرًا فَأَنْزَلَ اللَّهُ تَعَالَى هَذِهِ الآيَةَ { قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ } فَوَجَّهَهُ اللَّهُ تَعَالَى إِلَى الْكَعْبَةِ . وَتَمَّ حَدِيثُهُ وَسَمَّى نَصْرٌ صَاحِبَ الرُّؤْيَا قَالَ فَجَاءَ عَبْدُ اللَّهِ بْنُ زَيْدٍ رَجُلٌ مِنَ الأَنْصَارِ وَقَالَ فِيهِ فَاسْتَقْبَلَ الْقِبْلَةَ قَالَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ مَرَّتَيْنِ حَىَّ عَلَى الْفَلاَحِ مَرَّتَيْنِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ ثُمَّ أَمْهَلَ هُنَيَّةً ثُمَّ قَامَ فَقَالَ مِثْلَهَا إِلاَّ أَنَّهُ قَالَ زَادَ بَعْدَ مَا قَالَ " حَىَّ عَلَى الْفَلاَحِ " . قَدْ قَامَتِ الصَّلاَةُ قَدْ قَامَتِ الصَّلاَةُ . قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَقِّنْهَا بِلاَلاً " . فَأَذَّنَ بِهَا بِلاَلٌ وَقَالَ فِي الصَّوْمِ قَالَ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَصُومُ ثَلاَثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ وَيَصُومُ يَوْمَ عَاشُورَاءَ فَأَنْزَلَ اللَّهُ تَعَالَى { كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنَ قَبْلِكُمْ } إِلَى قَوْلِهِ { طَعَامُ مِسْكِينٍ } فَكَانَ مَنْ شَاءَ أَنْ يَصُومَ صَامَ وَمَنْ شَاءَ أَنْ يُفْطِرَ وَيُطْعِمَ كُلَّ يَوْمٍ مِسْكِينًا أَجْزَأَهُ ذَلِكَ وَهَذَا حَوْلٌ فَأَنْزَلَ اللَّهُ تَعَالَى { شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ } إِلَى { أَيَّامٍ أُخَرَ } فَثَبَتَ الصِّيَامُ عَلَى مَنْ شَهِدَ الشَّهْرَ وَعَلَى الْمُسَافِرِ أَنْ يَقْضِيَ وَثَبَتَ الطَّعَامُ لِلشَّيْخِ الْكَبِيرِ وَالْعَجُوزِ اللَّذَيْنِ لاَ يَسْتَطِيعَانِ الصَّوْمَ وَجَاءَ صِرْمَةُ وَقَدْ عَمِلَ يَوْمَهُ وَسَاقَ الْحَدِيثَ .
| صحيح بتربيع التكبير في أوله (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 507 |
| In-book reference | : Book 2, Hadith 117 |
| English translation | : Book 2, Hadith 507 |
Yahya related to me from Malik from Yahya ibn Said that he heard Said ibn al Musayyab being asked about making up days missed in Ramadan, and Said said, "What I like best is for days missed in Ramadan to be made up consecutively, and not separately."
Yahya said that he had heard Malik say, about some one who made up the days he had missed in Ramadan separately, that he did not have to repeat them. (What he had done) was enough for him. It was, however, preferable, if he did them consecutively.
Malik said, "Whoever eats or drinks thoughtlessly or forgetfully in Ramadan or during any other obligatory fast that he must do, has to fast another day in its place."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يُسْأَلُ عَنْ قَضَاءِ، رَمَضَانَ فَقَالَ سَعِيدٌ أَحَبُّ إِلَىَّ أَنْ لاَ يُفَرَّقَ قَضَاءُ رَمَضَانَ وَأَنْ يُوَاتَرَ . قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ فِيمَنْ فَرَّقَ قَضَاءَ رَمَضَانَ فَلَيْسَ عَلَيْهِ إِعَادَةٌ وَذَلِكَ مُجْزِئٌ عَنْهُ وَأَحَبُّ ذَلِكَ إِلَىَّ أَنْ يُتَابِعَهُ . قَالَ مَالِكٌ مَنْ أَكَلَ أَوْ شَرِبَ فِي رَمَضَانَ سَاهِيًا أَوْ نَاسِيًا أَوْ مَا كَانَ مِنْ صِيَامٍ وَاجِبٍ عَلَيْهِ أَنَّ عَلَيْهِ قَضَاءَ يَوْمٍ مَكَانَهُ .
| USC-MSA web (English) reference | : Book 18, Hadith 48 |
| Arabic reference | : Book 18, Hadith 681 |
Riyad as-Salihin 1227
'Ammar bin Yasir (May Allah be pleased with them) reported:
He who observes the fast on a doubtful day, has in fact disobeyed Abul-Qasim, (i.e., Messenger of Allah (PBUH)).
[Abu Dawud and At- Tirmidhi].
[Abu Dawud and At- Tirmidhi].
وعن أبي اليقظان عمار بن ياسر، رضي الله عنهما قال:
"من صام اليوم الذي يشك فيه فقد عصي أبا القاسم، صلى الله عليه وسلم" ((رواه أبو داود والترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 1227 |
| In-book reference | : Book 8, Hadith 237 |
Mishkat al-Masabih 1796
Anas said that when Abu Bakr sent him to al-Bahrain he wrote him this letter:
In the name of God, the Compassionate, the Merciful. This is the obligatory sadaqa which God’s messenger imposed on the Muslims which God commanded him to impose. Those Muslims who are asked for the proper amount must give it, but those who are asked for more than that must not give it. For twenty-four camels or less, a sheep is to be given for every five. When they reach twenty-five to thirty-five, a she-camel in her second year is to be given. When they reach thirty-six to forty-five, a she-camel in her third year is to be given. When they reach forty-six to sixty, a she-camel in her fourth year which is ready to be covered by a stallion is to be given. When they reach sixty-one to seventy-five, a she-camel in her fifth year is to be given. When they reach seventy-six to ninety, two she-camels in their third year are to be given. When they reach ninety-one to a hundred and twenty, two she-camels in their fourth year which are ready to be covered by a stallion are to be given. When they exceed a hundred and twenty, a she-camel in her third year is to be given for every forty and a she-camel in her fourth year for every fifty. If anyone has only four camels, no sadaqa is payable on them unless their owner wishes, but when they reach five a sheep is payable on them. If anyone whose camels reach the number on which a she-camel in her fifth year is payable does not possess one but possesses one in her fourth year, that will be accepted from him along with two sheep if he can conveniently give them, or else twenty dirhams. If anyone whose camels reach the number on which a she-camel in her fourth year is payable does not possess one but possesses one in her fifth year, that will be accepted from him, and the collector must give him twenty dirhams or two sheep. If anyone whose camels reach the number on which a she-camel in her fourth year is payable possesses only one in her third year, that will be accepted from him along with two sheep or twenty dirhams. If any one whose camels reach the number on which a she-camel in her third year is payable possesses one in her fourth year, that will be accepted from him, and the collector must give him twenty dirhams or two sheep. If anyone whose camels reach the number on which a she-camel in her third year is payable does not possess one but possesses one in her second year, that will be accepted from him, and he must give along ...
وَعَن أنس بن مَالك: أَن أَبَا بكر رَضِي الله عَنهُ كَتَبَ لَهُ هَذَا الْكِتَابَ لَمَّا وَجَّهَهُ إِلَى الْبَحْرِينِ: بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ هَذِهِ فَرِيضَةُ الصَّدَقَةِ الَّتِي فَرَضَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمُسْلِمِينَ وَالَّتِي أَمَرَ اللَّهُ عز وَجل بهَا رَسُوله فَمن سَأَلَهَا مِنَ الْمُسْلِمِينَ عَلَى وَجْهِهَا فَلْيُعْطِهَا وَمَنْ سُئِلَ فَوْقَهَا فَلَا يُعْطِ: فِي أَرْبَعٍ وَعِشْرِينَ مِنَ الْإِبِل فَمَا دونهَا خَمْسٍ شَاةٌ. فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ إِلَى خَمْسٍ وَثَلَاثِينَ فَفِيهَا بِنْتُ مَخَاضٍ أُنْثَى فَإِذَا بلغت سِتا وَثَلَاثِينَ فَفِيهَا بنت لبون أُنْثَى. فَإِذا بلغت سِتَّة وَأَرْبَعين إِلَى سِتِّينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ الْجَمَلِ فَإِذَا بَلَغَتْ وَاحِدَةً وَسِتِّينَ فَفِيهَا جَذَعَة. فَإِذا بلغت سِتا وَسبعين فَفِيهَا بِنْتَا لَبُونٍ. فَإِذَا بَلَغَتْ إِحْدَى وَتِسْعِينَ إِلَى عِشْرِينَ وَمِائَةٍ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْجَمَلِ. فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ وَفِي كُلِّ خَمْسِينَ حِقَّةٌ. وَمَنْ لَمْ يَكُنْ مَعَهُ إِلَّا أَرْبَعٌ مِنَ الْإِبِلِ فَلَيْسَ فِيهَا صَدَقَةٌ إِلَّا أَنْ يَشَاءَ رَبُّهَا. فَإِذَا بَلَغَتْ خَمْسًا فَفِيهَا شَاةٌ وَمَنْ بَلَغَتْ عِنْدَهُ مِنَ الْإِبِلِ صَدَقَةَ الْجَذَعَةِ وَلَيْسَتْ عِنْده جَذَعَة وَعِنْده حقة فَإِنَّهَا تقبل مِنْهُ الْحِقَّةُ وَيُجْعَلُ مَعَهَا شَاتَيْنِ إِنِ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا. وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةَ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ الْحِقَّةُ وَعِنْدَهُ الْجَذَعَةُ فَإِنَّهَا تُقْبَلُ مِنْهُ الْجَذَعَةُ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ. وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةَ الْحِقَّةِ وَلَيْسَت إِلَّا عِنْده بِنْتُ لَبُونٍ فَإِنَّهَا تُقْبَلُ مِنْهُ بِنْتُ لَبُونٍ وَيُعْطِي مَعهَا شَاتَيْنِ أَوْ عِشْرِينَ دِرْهَمًا. وَمَنْ بَلَغَتْ صَدَقَتُهُ بنت لبون وَعِنْده حقة فَإِنَّهَا تقبل مِنْهُ الْحِقَّةُ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ. وَمَنْ بَلَغَتْ صَدَقَتُهُ بَنْتَ لِبَوْنٍ وَلَيْسَتْ عِنْدَهُ وَعِنْدَهُ بِنْتُ مَخَاضٍ فَإِنَّهَا تُقْبَلُ مِنْهُ بِنْتُ مَخَاضٍ وَيُعْطَى مَعَهَا عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ. وَمَنْ بَلَغَتْ صَدَقَتُهُ بَنْتَ مَخَاضٍ وَلَيْسَتْ عِنْدَهُ وَعِنْدَهُ بِنْتُ لَبُونٍ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ. فَإِنْ لَمْ تَكُنْ عِنْدَهُ بِنْتُ مَخَاضٍ عَلَى وَجْهِهَا وَعِنْدَهُ ابْن لَبُونٍ فَإِنَّهُ يُقْبَلُ مِنْهُ وَلَيْسَ مَعَهُ شَيْءٌ. وَفِي صَدَقَةِ الْغَنَمِ فِي سَائِمَتِهَا إِذَا كَانَتْ أَرْبَعِينَ فَفِيهَا شَاة إِلَى عشْرين وَمِائَة شَاة فَإِن زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ إِلَى مِائَتَيْنِ فَفِيهَا شَاتَان. فَإِن زَادَتْ عَلَى مِائَتَيْنِ إِلَى ثَلَاثِمِائَةٍ فَفِيهَا ثَلَاثُ شِيَاهٍ. فَإِذَا زَادَتْ عَلَى ثَلَاثِمِائَةٍ فَفِي كُلِّ مِائَةٍ شَاةٌ. فَإِذَا كَانَتْ سَائِمَةُ الرَّجُلِ نَاقِصَةً مِنْ أَرْبَعِينَ شَاةً وَاحِدَةً فَلَيْسَ فِيهَا صَدَقَةٌ إِلَّا أَنْ يَشَاءَ رَبُّهَا. وَلَا تُخْرَجَ فِي الصَّدَقَة هرمة وَلَا ذَات عور وَلَا تَيْسٌ إِلَّا مَا شَاءَ الْمُصَدِّقُ. وَلَا يجمع بَين متفرق وَلَا يفرق بَين مُجْتَمع خَشْيَةَ الصَّدَقَةِ وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ. وَفِي الرِّقَةِ رُبُعُ الْعُشْرِ فَإِنْ لَمْ تَكُنْ إِلَّا تِسْعِينَ وَمِائَةً فَلَيْسَ فِيهَا شَيْءٌ إِلَّا أَنْ يَشَاءَ رَبُّهَا. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1796 |
| In-book reference | : Book 6, Hadith 25 |
’Ammar bin Yasir (RAA) narrated, ‘Whoever fasts the day of doubt he has then disobeyed Abu al-Qasim (the Prophet).’ Related by the five Imams, and Ibn Khuzaimah and Ibn Hibban graded it as Sahih
وَعَنْ عَمَّارِ بْنِ يَاسِرٍ - رضى الله عنه - قَالَ: { مَنْ صَامَ اَلْيَوْمَ اَلَّذِي يُشَكُّ فِيهِ فَقَدْ عَصَى أَبَا اَلْقَاسِمِ - صلى الله عليه وسلم -} وَذَكَرَهُ اَلْبُخَارِيُّ تَعْلِيقًا, وَوَصَلَهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ, وَابْنُ حِبَّانَ 1 .
| Sunnah.com reference | : Book 5, Hadith 2 |
| English translation | : Book 5, Hadith 672 |
| Arabic reference | : Book 5, Hadith 651 |
Sunan Ibn Majah 4166
It was
narrated from ‘Amr bin ‘As that the Messenger of Allah (saw)
said:
“The heart of the son of Adam has an inclination towards
every
desirable thing, so whoever follows all of those inclinations,
Allah
will not care which one will cause his doom. And whoever relies
upon
Allah, Allah will protect him from the pain of scattered
inclinations.”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا أَبُو شُعَيْبٍ، صَالِحُ بْنُ رُزَيْقٍ الْعَطَّارُ حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّ، عَنْ مُوسَى بْنِ عُلَىِّ بْنِ رَبَاحٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ الْعَاصِ، قَالَ قَالَ رَسُولُ ـ صلى الله عليه وسلم ـ
" إِنَّ مِنْ قَلْبِ ابْنِ آدَمَ بِكُلِّ وَادٍ شُعْبَةً فَمَنِ اتَّبَعَ قَلْبُهُ الشُّعَبَ كُلَّهَا لَمْ يُبَالِ اللَّهُ بِأَىِّ وَادٍ أَهْلَكَهُ وَمَنْ تَوَكَّلَ عَلَى اللَّهِ كَفَاهُ التَّشَعُّبَ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4166 |
| In-book reference | : Book 37, Hadith 67 |
| English translation | : Vol. 5, Book 37, Hadith 4166 |
Sahih al-Bukhari 155
Narrated Abu Huraira:
I followed the Prophet while he was going out to answer the call of nature. He used not to look this way or that. So, when I approached near him he said to me, "Fetch for me some stones for ' cleaning the privates parts (or said something similar), and do not bring a bone or a piece of dung." So I brought the stones in the corner of my garment and placed them by his side and I then went away from him. When he finished (from answering the call of nature) he used, them .
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَكِّيُّ، قَالَ حَدَّثَنَا عَمْرُو بْنُ يَحْيَى بْنِ سَعِيدِ بْنِ عَمْرٍو الْمَكِّيُّ، عَنْ جَدِّهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ اتَّبَعْتُ النَّبِيَّ صلى الله عليه وسلم وَخَرَجَ لِحَاجَتِهِ، فَكَانَ لاَ يَلْتَفِتُ فَدَنَوْتُ مِنْهُ فَقَالَ
" ابْغِنِي أَحْجَارًا أَسْتَنْفِضْ بِهَا ـ أَوْ نَحْوَهُ ـ وَلاَ تَأْتِنِي بِعَظْمٍ وَلاَ رَوْثٍ ". فَأَتَيْتُهُ بِأَحْجَارٍ بِطَرَفِ ثِيَابِي فَوَضَعْتُهَا إِلَى جَنْبِهِ وَأَعْرَضْتُ عَنْهُ، فَلَمَّا قَضَى أَتْبَعَهُ بِهِنَّ.
| Reference | : Sahih al-Bukhari 155 |
| In-book reference | : Book 4, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 157 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7156
Narrated Abu Musa:
that the Prophet sent him and sent Mu`adh after him (as rulers to Yemen).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ قُرَّةَ، حَدَّثَنِي حُمَيْدُ بْنُ هِلاَلٍ، حَدَّثَنَا أَبُو بُرْدَةَ، عَنْ أَبِي مُوسَى، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَهُ وَأَتْبَعَهُ بِمُعَاذٍ.
| Reference | : Sahih al-Bukhari 7156 |
| In-book reference | : Book 93, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 270 |
| (deprecated numbering scheme) |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "Delay in payment by a rich man is injustice. So, if one of you is referred for payment to a wealthy man he should accept the reference."
[Agreed upon].
عَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَطْلُ اَلْغَنِيِّ ظُلْمٌ, وَإِذَا أُتْبِعُ أَحَدُكُمْ عَلَى مَلِيٍّ فَلْيَتْبَعْ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 7, Hadith 118 |
| English translation | : Book 7, Hadith 880 |
| Arabic reference | : Book 7, Hadith 876 |
Riyad as-Salihin 1340
Abu Umamah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who observes Saum (fasting) for a day in the Cause of Allah, Allah will keep his face from Hell-fire at a distance equivalent to that between heaven and the earth."
[At- Tirmidhi].
[At- Tirmidhi].
وعن أبي أمامة، رضي الله عنه عن النبي صلى الله عليه وسلم قال:
"من صام يومًا في سبيل الله جعل الله بينه وبين النار خندقًا كما بين السماء والأرض" ((رواه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 1340 |
| In-book reference | : Book 11, Hadith 56 |
Jami` at-Tirmidhi 824
Salim bin Abdullah narrated that :
he had heard a man from Ash-Sham asking Abdullah bin Umar about Tamattu after Umrah until Hajj, so Abdullah bin Umar said: "It is lawful." The man from Ash-Sham said: "But your father prohibited it." So Abdullah bin Umar said: "Is the order to follow my father or is the order (to follow) for the Messenger of Allah?" The man said: "Rather it is for the Messenger of Allah." So he said: "Indeed the Messenger of Allah did it."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَالِمَ بْنَ عَبْدِ اللَّهِ، حَدَّثَهُ أَنَّهُ، سَمِعَ رَجُلاً، مِنْ أَهْلِ الشَّامِ وَهُوَ يَسْأَلُ عَبْدَ اللَّهِ بْنَ عُمَرَ عَنِ التَّمَتُّعِ بِالْعُمْرَةِ إِلَى الْحَجِّ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ هِيَ حَلاَلٌ . فَقَالَ الشَّامِيُّ إِنَّ أَبَاكَ قَدْ نَهَى عَنْهَا . فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ أَرَأَيْتَ إِنْ كَانَ أَبِي نَهَى عَنْهَا وَصَنَعَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَأَمْرَ أَبِي نَتَّبِعُ أَمْ أَمْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ الرَّجُلُ بَلْ أَمْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ لَقَدْ صَنَعَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَعُثْمَانَ وَجَابِرٍ وَسَعْدٍ وَأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَابْنِ عُمَرَ . وَقَدِ اخْتَارَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمُ التَّمَتُّعَ بِالْعُمْرَةِ . وَالتَّمَتُّعُ أَنْ يَدْخُلَ الرَّجُلُ بِعُمْرَةٍ فِي أَشْهُرِ الْحَجِّ ثُمَّ يُقِيمَ حَتَّى يَحُجَّ فَهُوَ مُتَمَتِّعٌ وَعَلَيْهِ دَمٌ مَا اسْتَيْسَرَ مِنَ الْهَدْىِ فَإِنْ لَمْ يَجِدْ صَامَ ثَلاَثَةَ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةً إِذَا رَجَعَ إِلَى أَهْلِهِ وَيُسْتَحَبُّ لِلْمُتَمَتِّعِ إِذَا صَامَ ثَلاَثَةَ أَيَّامٍ فِي الْحَجِّ أَنْ يَصُومَ فِي الْعَشْرِ وَيَكُونَ آخِرُهَا يَوْمَ عَرَفَةَ فَإِنْ لَمْ يَصُمْ فِي الْعَشْرِ صَامَ أَيَّامَ التَّشْرِيقِ فِي قَوْلِ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمُ ابْنُ عُمَرَ وَعَائِشَةُ وَبِهِ يَقُولُ مَالِكٌ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ . وَقَالَ بَعْضُهُمْ لاَ يَصُومُ أَيَّامَ التَّشْرِيقِ . وَهُوَ قَوْلُ أَهْلِ الْكُوفَةِ . قَالَ أَبُو عِيسَى وَأَهْلُ الْحَدِيثِ يَخْتَارُونَ التَّمَتُّعَ بِالْعُمْرَةِ فِي الْحَجِّ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 824 |
| In-book reference | : Book 9, Hadith 17 |
| English translation | : Vol. 2, Book 4, Hadith 824 |
Sunan an-Nasa'i 2247
It was narrated from Abu Sa`eed that the Prophet (saws) said:
"Whoever fasts one day in the cause of Allah, the Mighty and Sublime, Allah will separate his face from the fire by (a distance of) seventy years."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سُهَيْلٍ، عَنْ صَفْوَانَ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ بَاعَدَ اللَّهُ وَجْهَهُ مِنْ جَهَنَّمَ سَبْعِينَ عَامًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2247 |
| In-book reference | : Book 22, Hadith 158 |
| English translation | : Vol. 3, Book 22, Hadith 2249 |
Sahih al-Bukhari 6260
Narrated Abu Sufyan bin Harb:
that Heraclius had sent for him to come along with a group of the Quraish who were trading in Sha'm, and they came to him. Then Abu Sufyan mentioned the whole narration and said, "Heraclius asked for the letter of Allah's Apostle . When the letter was read, its contents were as follows: 'In the name of Allah, the Beneficent, the Merciful. From Muhammad, Allah's slave and His Apostle to Heraclius, the Chief of Byzantines: Peace be upon him who follows the right path (guidance)! Amma ba'du (to proceed )...' (See Hadith No 6, Vol 1 for details)
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ أَبُو الْحَسَنِ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ ابْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّ أَبَا سُفْيَانَ بْنَ حَرْبٍ أَخْبَرَهُ أَنَّ هِرَقْلَ أَرْسَلَ إِلَيْهِ فِي نَفَرٍ مِنْ قُرَيْشٍ وَكَانُوا تِجَارًا بِالشَّأْمِ، فَأَتَوْهُ فَذَكَرَ الْحَدِيثَ قَالَ ثُمَّ دَعَا بِكِتَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُرِئَ فَإِذَا فِيهِ
" بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ، مِنْ مُحَمَّدٍ عَبْدِ اللَّهِ وَرَسُولِهِ إِلَى هِرَقْلَ عَظِيمِ الرُّومِ، السَّلاَمُ عَلَى مَنِ اتَّبَعَ الْهُدَى، أَمَّا بَعْدُ ".
| Reference | : Sahih al-Bukhari 6260 |
| In-book reference | : Book 79, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 277 |
| (deprecated numbering scheme) |
Sahih Muslim 1125 c
'A'isha (Allah be pleased with her) reported. In the pre-Islamic days fast was observed on the day of Ashura, but with the advent of Islam (its position was ascertained as that of a voluntary fast). Then he who wished to fast fasted, and he who liked to abandon it abandoned it.
حَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّ يَوْمَ، عَاشُورَاءَ كَانَ يُصَامُ فِي الْجَاهِلِيَّةِ فَلَمَّا جَاءَ الإِسْلاَمُ مَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ .
| Reference | : Sahih Muslim 1125c |
| In-book reference | : Book 13, Hadith 145 |
| USC-MSA web (English) reference | : Book 6, Hadith 2501 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1611
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "It is an act of oppression on the part of a person to procrastinate in fulfilling his obligation; if the repayment of a debt due to any of you is undertaken by a rich person, you should agree to the substitution."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: "مطل الغني ظلم وإذا أُتبع أحدكم على مليء فليتبع" ((متفق عليه. معنى "أتبع": أحيل)).
| Reference | : Riyad as-Salihin 1611 |
| In-book reference | : Book 17, Hadith 101 |
Ash-Shama'il Al-Muhammadiyah » The Fasting Of Sayyidina Rasoolullah - باب ماجاء في صوم رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 297
Abdullah ibn Shaqiq said:
"I asked 'A'isha (may Allah the Exalted be well pleased with her) about the fasting of Allah’s Messenger (Allah bless him and give him peace). She said: “He used to fast until we would say: ‘He has fasted,’ and he used to break fast until we would say: ‘He has broken fast.’” She also said: “Allah’s Messenger (Allah bless him and give him peace) did not fast for a whole month after arriving in Medina, with the exception of Ramadan.’
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ، قَالَ: سَأَلْتُ عَائِشَةَ، عَنْ صِيَامِ رَسُولِ اللهِ صلى الله عليه وسلم، قَالَتْ: كَانَ يَصُومُ حَتَّى نَقُولَ قَدْ صَامَ، وَيُفْطِرُ حَتَّى نَقُولَ قَدْ أَفْطَرَ قَالَتْ: وَمَا صَامَ رَسُولُ اللهِ صلى الله عليه وسلم، شَهْرًا كَامِلا مُنْذُ قَدِمَ الْمَدِينَةَ إِلا رَمَضَانَ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 297 |
| In-book reference | : Book 43, Hadith 1 |
Yahya related to me from Malik from Abu'z-Zinad from al Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Delay in payment by a rich man is injustice, but when one of you is referred for payment to a wealthy man, let him be referred."
حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ " .
| USC-MSA web (English) reference | : Book 31, Hadith 85 |
| Arabic reference | : Book 31, Hadith 1372 |
Mishkat al-Masabih 2074, 2075
He reported God’s messenger as saying, “If anyone out of a desire to please God fasts for a day, God will remove him from jahannam as far as a crow flies from the time it is a young bird till it dies of old age.”
Ahmad transmitted it, and Baihaqi transmitted it in Shu'ab al-iman from Salama b. Qais.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَامَ يَوْمًا ابْتِغَاءَ وَجْهِ اللَّهِ بَعَّدَهُ اللَّهُ مِنْ جَهَنَّمَ كَبُعْدِ غُرَابٍ طَائِرٍ وَهُوَ فرخ حَتَّى مَاتَ هرما» . رَوَاهُ أَحْمد
وَرَوَى الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنْ سَلَمَةَ بن قيس
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2074, 2075 |
| In-book reference | : Book 7, Hadith 117 |
Sahih al-Bukhari 47
Narrated Abu Huraira:
Allah's Apostle said, "(A believer) who accompanies the funeral procession of a Muslim out of sincere faith and hoping to attain Allah's reward and remains with it till the funeral prayer is offered and the burial ceremonies are over, he will return with a reward of two Qirats. Each Qirat is like the size of the (Mount) Uhud. He who offers the funeral prayer only and returns before the burial, will return with the reward of one Qirat only."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ عَلِيٍّ الْمَنْجُوفِيُّ، قَالَ حَدَّثَنَا رَوْحٌ، قَالَ حَدَّثَنَا عَوْفٌ، عَنِ الْحَسَنِ، وَمُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنِ اتَّبَعَ جَنَازَةَ مُسْلِمٍ إِيمَانًا وَاحْتِسَابًا، وَكَانَ مَعَهُ حَتَّى يُصَلَّى عَلَيْهَا، وَيَفْرُغَ مِنْ دَفْنِهَا، فَإِنَّهُ يَرْجِعُ مِنَ الأَجْرِ بِقِيرَاطَيْنِ، كُلُّ قِيرَاطٍ مِثْلُ أُحُدٍ، وَمَنْ صَلَّى عَلَيْهَا ثُمَّ رَجَعَ قَبْلَ أَنْ تُدْفَنَ فَإِنَّهُ يَرْجِعُ بِقِيرَاطٍ ". تَابَعَهُ عُثْمَانُ الْمُؤَذِّنُ قَالَ حَدَّثَنَا عَوْفٌ عَنْ مُحَمَّدٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ.
| Reference | : Sahih al-Bukhari 47 |
| In-book reference | : Book 2, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 46 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4688
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'If one of you is referred to a rich man (to help repay a debt), he should accept that referral, and (wrongdoing) is when a rich man takes a long time to repay a debt."'
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ وَالظُّلْمُ مَطْلُ الْغَنِيِّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4688 |
| In-book reference | : Book 44, Hadith 240 |
| English translation | : Vol. 5, Book 44, Hadith 4692 |
Sahih Muslim 2283
Abu Musa reported Allah's Messenger (may peace be upon him) as saying:
The similitude of mine and of that with which Allah sent me is that of a person who came to us and said: O people, I have seen an army with my eyes and I am a plain warner (and issue you warning) that you should immediately manage to find an escape. A group of people from amongst them paying heed (to his warning) fled to a place of protection and a group amongst them belied him and the morning overtook them in their houses and the army attacked them and killed them and they were routed. And that is the similitude of the one who obeyed me, followed with which I had been sent and the similitude of the other is of one who disobeyed and belied me and the Truth with which I have been sent.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَرَّادٍ الأَشْعَرِيُّ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالاَ حَدَّثَنَا
أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ مَثَلِي وَمَثَلَ مَا بَعَثَنِيَ اللَّهُ بِهِ كَمَثَلِ رَجُلٍ أَتَى قَوْمَهُ فَقَالَ يَا قَوْمِ إِنِّي رَأَيْتُ الْجَيْشَ
بِعَيْنَىَّ وَإِنِّي أَنَا النَّذِيرُ الْعُرْيَانُ فَالنَّجَاءَ . فَأَطَاعَهُ طَائِفَةٌ مِنْ قَوْمِهِ فَأَدْلَجُوا فَانْطَلَقُوا
عَلَى مُهْلَتِهِمْ وَكَذَّبَتْ طَائِفَةٌ مِنْهُمْ فَأَصْبَحُوا مَكَانَهُمْ فَصَبَّحَهُمُ الْجَيْشُ فَأَهْلَكَهُمْ وَاجْتَاحَهُمْ
فَذَلِكَ مَثَلُ مَنْ أَطَاعَنِي وَاتَّبَعَ مَا جِئْتُ بِهِ وَمَثَلُ مَنْ عَصَانِي وَكَذَّبَ مَا جِئْتُ بِهِ مِنَ الْحَقِّ
" .
| Reference | : Sahih Muslim 2283 |
| In-book reference | : Book 43, Hadith 17 |
| USC-MSA web (English) reference | : Book 30, Hadith 5669 |
| (deprecated numbering scheme) |
Sahih Muslim 1158
Anas (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) used to observe fast till it was said that he had observed fast, he had observed fast (perhaps never to break it), and he did not fast till it was said that he had given up fast, he had given up fast (perhaps never to observe it).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي خَلَفٍ، قَالاَ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، رضى الله عنه ح.
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ نَافِعٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَصُومُ حَتَّى يُقَالَ قَدْ صَامَ قَدْ صَامَ . وَيُفْطِرُ حَتَّى يُقَالَ قَدْ أَفْطَرَ قَدْ أَفْطَرَ .
| Reference | : Sahih Muslim 1158 |
| In-book reference | : Book 13, Hadith 234 |
| USC-MSA web (English) reference | : Book 6, Hadith 2586 |
| (deprecated numbering scheme) |
أَخْبَرَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ جَلْدِ بْنِ أَيُّوبَ ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ ، عَنْ أَنَسٍ ، قَالَ :" الْمُسْتَحَاضَةُ تَنْتَظِرُ ثَلَاثًا، أَرْبَعًا، خَمْسًا، سِتًّا، سَبْعًا، ثَمَانِيًا، تِسْعًا، عَشْرًا "
| Arabic reference | : Book 1, Hadith 829 |
Sunan Ibn Majah 1718
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“Whoever fasts one day for the sake of Allah, Allah will move
his
face away from the Fire a distance of seventy autumns (years).”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْعَزِيزِ اللَّيْثِيُّ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ، زَحْزَحَ اللَّهُ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1718 |
| In-book reference | : Book 7, Hadith 81 |
| English translation | : Vol. 1, Book 7, Hadith 1718 |
Sunan an-Nasa'i 2249
It was narrated that An-Numan bin Abi 'Ayyash said:
"I heard Abu Saeed Al-Khudri say: 'The Messenger of Allah said: Whoever fasts one day in the cause of Allah will separate his face from the fire by (a distance of) seventy autumns."'
أَخْبَرَنَا الْحَسَنُ بْنُ قَزَعَةَ، عَنْ حُمَيْدِ بْنِ الأَسْوَدِ، قَالَ حَدَّثَنَا سُهَيْلٌ، عَنِ النُّعْمَانِ بْنِ أَبِي عَيَّاشٍ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ بَاعَدَهُ اللَّهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2249 |
| In-book reference | : Book 22, Hadith 160 |
| English translation | : Vol. 3, Book 22, Hadith 2251 |