The Prophet (saws) commanded to give sadaqah. A man said: Messenger of Allah, I have a dinar. He said: Spend it on yourself. He again said: I have another. He said: Spend it on your children. He again said: I have another. He said: Spend it on your wife. He again said: I have another. He said: Spend it on your servant. He finally said: I have another. He replied: You know best (what to do with it).

The Messenger of Allah (May peace be upon him) used to come to visit us. I had a younger brother who was called Abu ‘Umair by Kunyah (surname). He had a sparrow with which he played, but it died. So one day the prophet (May peace be upon him) came to see him and saw him grieved. He asked: What is the matter with him? The people replied: His sparrow has died. He then said: Abu ‘Umair! What has happened to the little sparrow?

when I was beating a servant of mine, I heard a voice behind me saying: know, Abu Mas’ud-Ibn al-Muthanna said: “twice”-that Allah has more power over you than you have over him. I turned round and saw that it was that it was the prophet (May peace be upon him). I said : Messenger of Allah! He is free for Allah’s sake. He said : If you had not done it, fire would have burned you or the fire would have touched you.

I went along with two men to see the Prophet (saws). One of them recited tashahhud and said: We have come to you so that you may employ us for your work. The other also said the same thing. He (the Prophet) replied: The most faithless of you in our eyes is the one who asked for it (responsible post). Abu Musa then apologized to the Prophet (saws) and said: I did not know why they came to you. He did not employ them for anything until he died.

A man was praying with his lower garment hanging down. The Messenger of Allah (saws) said to him: Go and perform ablution. He then went and performed ablution. He then came and he said: Go and perform ablution. Then a man said to him: Messenger of Allah, what is the matter with you that you commanded him to perform ablution and then you kept silence ? He replied: He was praying while hanging down his lower garments, and Allah does not accept the prayer of a man who hangs down his lower garment.

'Abd Allah b. Shaddad and Abu Burdah disputed over salaf (payment in advance). They sent me to Ibn Abi Awfa and I asked him (about it) and he replied: We used to pay in advance (salaf) during the time of the Messenger of Allah (saws), Abu Bakr and 'Umar in wheat, barley, dates and raisins. Ibn Kathir added: "to those people who did not possess these things." The agreed version then goes: I then asked Ibn Abza who gave a similar reply.

There are five thing, if anyone observe them with faith, he will enter Paradise. He who prays the five times prayer regularly, with the ablution for them, with their bowing, with their prostration and their (right) times ; keeps fast during Ramadan ; performs Hajj (pilgrimage) to the House (Ka'bah), provided he has the ability for its passage; pays Zakat happily ; and fulfills the trust (he will enter Paradise). People said: Abu al-Darda', what is fulfilling the trust ? He replied: Washing because of sexual defilement.

Abu Hurairah reported the Apostle of Allaah(saws) as saying “There are Camels which belong to devils and there are houses which belong to devils. As for the Camels of the devils, I have seen them. One of you goes out with his side Camels which he has fattened neither riding any of them nor giving a lift to a tired brother when he meets. As regard the houses of the devils, I have not seen them. The narrator Sa’id says “I think they are those cages (Camel litters) which conceal people with brocade.”

"The Messenger of Allah (saws) prohibited selling the spoils of war until it has been distributed."

There is something on this topic from Abu Hurairah.

[Abu 'Eisa said:] This Hadith is Gharib.

Anas said “The Apostle of Allaah(saws) called on his Companions and they proceeded towards Badr. Suddenly they found the watering Camels of the Quraish, there was among them a black slave of Banu Al Hajjaj. The Companions of the Apostle of Allaah(saws) seized him and began to ask “Where is Abu Sufyan?” He said “I swear by Allaah, I do not know anything about him, but this is the Quraish who have come here, among them are Abu Jahl, ‘Utbah, Shaibah the two sons of Rabi’ah and Umayyah bin Khalaf. When he aid this to them, they beat him and he began to say “Leave me, leave me. I shall tell you. When they left him he said “I know nothing about Abu Sufyan, but this is the Quraish who have come (here), among them are Abu Jahl, ‘Utbah, Shaibah the two sons of Rab’iah and Umayyah bin Khalaf who have come here. The Prophet (saws) was praying and hearing all that (dialogue). When he finished, he said “By Him in Whose hand my soul is, you beat him when he speaks the truth to you and you leave him when he tells a lie. This is the Quraish who have come here to defend Abu Sufyan. Anas said, The Apostle of Allaah(saws) said “This will be the place of falling of so and so tomorrow and he placed his hand on the ground. This will be the place of falling of so and so tomorrow and he put his hand on the ground. And this will be the place of falling of so and so tomorrow and he put his hand on the ground. He (Ansas) said “By Him in Whose hand my soul is, no one fell beyond the place of the hand of the Apostle of Allaah(saws), The Apostle of Allaah(saws) ordered for them, and they were caught by their feet and dragged and thrown in a well at Badr.

The Messenger of Allah (may peace be upon him) led us in one of the evening (‘Asha) prayers, noon or afternoon. He led us in two Rak’ahs and gave the salutation. He then got up going towards a piece of wood which was placed in the front part of the mosque. He placed his hands upon it, one on the other, looking from his face as if he were angry. The people came out hastily saying: the prayer has been shortened. Abu Bakr and ‘Umar were among the people, but they were too afraid to speak to him. A man whom the Messenger of Allah (may peace be upon him) would call “ the possessor of arms” (Dhu al-Yadain) stood up (asking him): Have you forgotten. The Messenger of Allah, or has the prayer been shortened? He said: I have neither forgotten nor has it been shortened. He said : Messenger of Allah , you have forgotten. The Messenger of Allah (may peace be upon him) turned towards the people and asked : did the possessor of arms speak the truth? They made a sign , that is, yes. The Messenger of Allah (may peace be upon him) returned to his place and prayed the remaining two Rak’ahs, then gave the salutation; he then uttered the takbir and prostrated himself as usual or prolonged. He then raised his head and uttered the takbir; then he uttered the takbir and made prostration as usual or made longer (prostration). Then he raised his head his and uttered the takbir (Allah is most great). The narrator Muhammad was asked : Did he give the salutation (while prostrating) dueto forgetfulness? He said : I do not remember it from Abu Hurairah. But we Are sure that ‘Imran b. Husain (in his version) said; he then gave the salutation.

That the Messenger of Allah (saws) said: "On the day of judgement, Allah will not look at one who arrogantly drags his garment.

[Abu 'Eisa said:] There are narrations on this topic from Hudhaifah, Abu Sa'eed, Abu Hurairah, Samurah, Abu Dharr, 'Aishah and Hubaib bin Mughfil. The Hadith of Ibn 'Umar is Hasan Sahih.

That the Messenger of Allah (saws) said: "Indeed Allah loves tolerance in selling, tolerance in buying, and tolerance in repaying."

He said: There is something on this topic from Jabir.

[Abu 'Eisa said:] This Hadith is Gharib. Some of them reported this Hadith from Yunus, from Sa'eed Al-Maqburi, from Abu Hurairah.

"My father told me: 'I was with Ibn Umar on a journey, and he prayed Zuhr and 'Asr with two rak'ahs each, then he went and sat on his carpet. He saw some people offering voluntary prayers and said: What are these people doing? I said: They are offering voluntary prayers. He said: If I had wanted to pray before and after (the obligatory prayer) I would have offered it in full. I accompanied the Messenger of Allah (SAW) and he did not pray more than two rak'ahs when traveling, and Abu Bakr (did likewise) until he died, as did 'Umar and 'Uthman, may Allah (SWT) be pleased with them all."

"We were with the Messenger of Allah (SAW) when the sun became eclipsed. The Messenger of Allah (SAW) went out dragging his garment, until he came to the masjid, and the people gathered around him. He led us in praying two rak'ahs and when (the eclipse) ended he said: 'The sun and the moon are two of the signs of Allah (SWT) by means of which Allah (SWT), the Mighty and Sublime, strikes fear into His slaves. They do not become eclipsed for the death or birth of anyone. If you see that, then pray until Allah (SWT)r relieves you of fear.' That was because his son named Ibrahim had died, and the people suggested to him that (the eclipse) happened because of that."

He asked Aishah, the Mother of the Believers, about how the Messenger of Allah (SAW) used to pray in Ramadan. She said: "The Messenger of Allah (SAW) did not pray more than eleven rak'ahs during Ramadan or at any other time. He would pray four, and do not ask how beautiful or how long they were. Then he would pray four, and do not ask how beautiful or how long they were. Then he would pray three." Aishah said: "I said: 'O Messenger of Allah, do you sleep before you pray witr?' He said: 'O Aishah, my eyes sleep but my heart does not.'"

a poor woman fell sick and the Messenger of Allah was informed of her sickness. The Messenger of Allah used to visit the poor when they were sick and ask about them. The Messnger of Allah said: "If she dies, then inform me." Then her funeral took place at night and they did not like to wake the Messenger of Allah. When morning came, the Messenger of Allah was told what had happened to her. He said: "Did I not tell you to inform me?" They said: "O Messenger of Allah, we did not like to wake you up at night." The Messenger of Allah went out and the people lined up by her grave and he said four Takbirs.

" Iasked Al-Hasan bin Muhammad about the saying of Allah, the Might and Sublime: 'and know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah. He said: 'This is the key to the Speech of Allah. This world and the Hereafter belling to Allah. He said: 'They differed concerning these two shares after the death of the Messenger of Allah, the share of the Messenger and the share of the near relatives (of the Messenger of Allah). Some said that the share of the near relatives was for the relatives of the Messenger, and some said that the share of the near relatives was for the relatives of the Khalifah. Then they agreed that these two shares should be spent on horses and equipment in the cause of Allah, and they were allocated for this purpose during the Khalifah of Abu Bakr and' Umar."'

"I heard 'Ubadah bin As-Samit say: 'I pledged to the Messenger of Allah among a group of people, and he said: I accept your pledge that you will not associate anything with Allah, you will not steal, you will not have unlawful sexual relations, you will not kill you children, you will not utter slander, fabricating from between your hands and feet, and you will not disobey me when commanded with goodness. Whoever fulfills (this pledge), his reward will be with Allah, and whoever commits any of these actions and is punished for it, it will be purification for him. Whoever (commits any of these action then) Allah conceals him, it is up to Allah; if He wills He will forgive him, and if He wills, He will punish him."'

"IU said to Al-Bara bin Azib: 'Tell me of the sacrificial animals that the Messenger of Allah disliked or forbade, He said: The Messenger of Allah stood up, and my hands are shorter than his, and he said: "There are four that will not do as sacrifices: the animals that clearly has one bad eye: the sick animals that is obviously sick; the lame animal with an obvious limp; and the animal that is so emaciated that it is as if three is no marrow in its bones."' I said: "I dislike that the animals should have some fault in its horns or teeth' He said;'what you dislike, forget about it and do not make it for bidden to anyone.""

a man from among the Ansar who was called Abu (Madhkur) stated that a slave of his who was called Ya'qub was to be set free after he died, and he did not own any other property apart from him. The Messenger of Allah called for him (the slave) to be brought and he said: "Who will buy him?" Nu'aim bin 'Abdullah bought him for eight hundred dirhams, and he gave it to him and said: "If one of you is poor, let him start with himself; if there is anything left over, (let him give it) to his dependents; if there is anything left over, (let him give it) to his relatives; and if there is anything left over, (let him give it) here and there."

A similar tradition has been transmitted by Abu Umamah from the prophet (saws) through a different chain of narrators. In this version he mentioned the prayers to the same effect.

Mu'adh bought the property of a Jew whose heir was a Muslim. He then narrated from the Prophet (saws) to the same effect.

That 'Abd al-Rahman b. 'Awf alighted in the grave of the Prophet (saws). He said: I still seem to see the four of them.

Be lenient to yourselves, O people.

That the Messenger of Allah (saws): "A riding animal can be ridden while it is pawned, and a milking animal can be milked while it is pawned, and it is up to the one riding and drinking (the milk) to maintain it."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

We do now know of it being Marfu' except by the narration of 'Amir Ash-Sha'bi from Abu Hurairah. Others have reported this Hadith from Al-A'mash, from Abu Salih, from Abu Hurairah in Mawquf form.

This is acted upon according to some of the people of knowledge, and it is the view of Ahmad and Ishaq.

Some of the people of knowledge said that one may not benefit in any way from what is pawned.

That the Prophet (saws) said: "Do not withhold surplus water so that it is prevented from the pasture."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

Abu Al-Munhal's name is 'Abdur-Rahman bin Mut'im, he is from Al-Kufah, and he is oen that Habib bin Abi Thabit reports from. Abu Al-Munhal Sayyar bin Salamah is from Al-Basrah, he is the companion of Abu Barzah Al-Aslami.

"The Messenger of Allah (s.a.w) forbade from cures that are Khabith." [Abu 'Elsa said:] Meaning poison

"Some meat was brought to the Prophet (saws) and a foreleg was presented to him, and he used to like it, so he bit from it."

He said: There are narrations on this topic from Ibn Mas'ud, 'Aishah, 'Abdullah bin Ja'far, and Abu 'Ubaidah.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Abu Hayyan's (a narrator in the chain) name is Yahya bin Sa'eed bin Hayyan At-Taimi. Abu Zur'ah bin 'Amr bin Jarir's name is Harim.

The Messenger of Allah (saws) prohibited Muhaqalah and Muzabanah.

[He said:] There are narrations on this topic from Ibn 'Umar, Ibn 'Abbas, Zaid bin Thabit, Sa'd, Jabir, Rafi' bin Khadij, and Abu Sa'eed.

[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith.

Muhaqalah is selling corps for wheat, and Muzabanah is selling dates that are on the date-palm for dried dates. This is acted upon according to the most of the people of knowledge, they disliked sales of Muhaqalah and Muzabanah.

"I said to Abu Hurairah: 'Why were you given the Kunyah Abu Hurairah?' He said: 'Do you not fear me?'" He said: "Indeed, I am in awe of you.' He said: 'I used to tend the sheep of my people, and I had a small kitten; so I used to place it in a tree at night, and during the day I would take it with me and play with it. So they named me Abu Hurairah.'"

the Messenger of Allah(s.a.w) went out one day accompained by Abu Bakr and 'Umar. And he mentioned similar to Hadith( no 2369) in meaning, but he did not mention "from Abu Hurairah" in it.

The Messenger of Allah (SWAS) as saying : A muslim woman must not make a journey of a night unless she is accompanied by a man who is within the prohibited degrees.

He did not dye his hair, but Abu Bakr and 'Umar dyed their hair.

The Messenger of Allah (saws) as saying: Feed the hungry, visit the sick and free the captive. Sufyan said: al-'ani means captive.

That the Messenger of Allah (SAW) gave an address. So he mentioned a story in the Hadith, and Abu Shah said: 'Have it written for me O Messenger of Allah! So the Messenger of Allah (SAW) said: 'Write it for Abu Shah.'"

when the prophet (May peace be upon him) went to his bed, he used to say : O Allah! Lord of the heavens, Lord of the earth, Lord of everything, who splittest the grain and the kernel, who hast sent down the Torah, forelock Thou seizes. Thou art the first and there is nothing before thee; Thou art the Last and there is nothing after Thee; Thou art the Outward and there is nothing above Thee; Thou art the Inward and there is nothing below Thee. Wahb added in his version : pay the debt for me and grant me riches instead of poverty.

The Messenger of Allah (saws) threw pebbles at the last jamrah (Jamrat al-'Aqabah) on the day of sacrifice. He then returned to his lodging at Mina. He called for a sacrificial animal which he slaughtered. He then called for a barber. He held the right side of his head and shaved it. He then began to distribute among those who were around him one or two hair each. He then held the left side of his head and shaved it. Again he said: Is Abu Talhah here ? He then gave it (the hair shaved off) to Abu Talhah.

while a man was praying letting his lower garment trail, the Messenger of Allah (may peace be upon him) said to him: Go and perform ablution. He, therefore, went and performed ablution and then returned. He (the prophet) again said: Go and perform ablution. He again went, performed ablution and returned. A man said to him (the prophet): Messenger of Allah, why did you order him to perform ablution? He said: he was praying with lower garment trailing, and does not accept the prayer of a man who lets his lower garment trail.

The apostle of Allah (may peace be upon him) died, but he did not mention to us that surah al baraah ins a part of al-anfal.

Abu Dawood said: Al-sha’bl, Abu Malik, Qatadah, and Thabit b. ‘Umarah said: The prophet( may peace be upon him) did not write”In the name of Allah, the compassionate, the merciful” until Surah al-naml was revealed. This is the meaning of what they said. Further, this is a mursal traditional(omitting the name of the companion)

A bedouin entered the mosque while the Messenger of Allah (saws) was sitting. He offered two rak'ahs of prayer, according to the version of Ibn 'Abdah. He then said: O Allah, have mercy on me and on Muhammad and do not have mercy on anyone along with us. The Prophet (saws) said: You have narrowed down (a thing) that was broader. After a short while he passed a water in the corner of the mosque. The people rushed towards him. The Prophet (saws) prevented them and said: You have been sent to facilitate and not create difficulties. Pour a bucket of water upon it.

From 'Urwah [bin Az-Zubair], and Sulaiman bin Yasar, that they reported to him from Abu Hurairah that the Prophet (saws) said: "Whoever fasts a day in the cause of Allah, Allah shall distance him from the Fire by seventy autumns." One of them said "seventy" and the other said: "forty".

[Abu 'Eisa said:] This Hadith is a Gharib Hadith from this route. Abu Al-Aswad's name is Muhammad bin 'Abdur-Rahman bin Nawfal Al-Asadi Al-Madani.

There are narrations on this topic from Abu Sa'eed, Anas, 'Uqbah bin 'Amir, and Abu Umamah

that the Messenger of Allah (saws) said: "The injuries caused by the animal are without liability, and wells are without liability, and mines are without liability, and the Khumus is due on Rikaz." (Another Chain) from Abu Hurairah, from the Prophet (saws) with similar meaning.

The Messenger of Allah (SAW) used to say: "Sami Allahu liman hamidah, Rabbana wa lakal-hamd, mil'as-samawati wa mil'al-ardi wa mil'ama shi'ta min shai'in ba'd. Athlath-thana'i wal-majdi khairu ma qalal-'abdu wa kulluna laka 'abdun la mani'a lima a'taita wa la yanfa'u dhal-jaddi minkal-jadd (Allah hears the one who praises Him; Our Lord, to You be the Praise, filling the heavens, filling the Earth, and filling whatever else You will, Lord of Glory and Majesty, the truest thing a slave had said, and we are all slaves to You. None can withhold what You grant, nor can the possession of an owner benefit him before You.)"

"Abdullah bin Tawus prayed beside me at Mina, in Masjid Al-Khaif, and when he made the first prostration he raised his head and raised his hands up to his face. I found that strange and I said to Wuhaib bin Khalid: "This man does something that I have never seen anyone do." Wuhaib said to him: 'You do something that I have never seen anyone do.' Abdullah bin Tawus said: 'I saw my father do it, and my father said: "I saw Ibn 'Abbas do it and 'Abullah bin Abbas said: 'I saw the Messenger of Allah (SAW) doing it.'"

"The Messenger of Allah (SAW) addressed us on the day of An-Nahr after the prayer, then he said: 'Whoever prays and offers the sacrifice as we do, his ritual is complete, and whoever offers the sacrifice before the prayer, that is just ordinary meat.' Abu Burdah bin Niyar said: 'O Messenger of Allah (SAW), by Allah, we offered the sacrifice before I came out to the prayer, because I knew that today is the day of eating and drinking, so I hastened to do it and I ate of it and fed it to my family and neighbors.' The Messenger of Allah (SAW) said: 'That is just a sheep for meat.' He said: 'I have a jadha'ah that is better than two meaty sheep, will that be sufficient (as a sacrifice) for me?' He said: 'Yes, but it will not be sufficient for anyone after you.'"

"My mother sent me to the Messenger of Allah, and I came to him and sat down. He turned to me and said: 'Whoever wants to be independent of means, Allah, the Mighty and Sublime, will make him independent. Whoever wants to refrain from asking, Allah, the Mighty and Sublime, will help him to refrain. Whoever wants to be content with his lot, Allah, the Mighty and Sublime, Allah, the Mighty and Sublime, will suffice him. Whoever asks when he has something worth one Uqiyah, then he is being too demanding. 'I said: 'My she-camel Al-Yaqutah is worth more than and Uqiyah,' so I came back and did not ask him for anything."

"Fast one day of each month." He asked him for more, saying: "May my father and mother be ransomed for you, I am able." He said: "Fast two days of each month." He said" May my father and mother be sacrificed for you, O Messenger of Allah, I am able." The Messenger of Allah said: "I am able, I am able." He did not want to increase it, but when I insisted, the Messenger of Allah said: "Fast three days of each month." (Sahih) The end of what the Shaikh had about fasting, all praise is due to Allah the Lord of the worlds.

"The Messenger of Allah [SAW] used to say: 'Allahumma inni a'udhu bika minat-taraddi, wal-hadmi, wal-gharaqi, wal-hariqi, wa a'udhu bika, an yatakhabbatanish-shaitanu 'indal-mawti, wa a'udhu bika an amuta fi sabilika mudbiran, wa a'udhu bika an amuta ladigha (O Allah, I seek refuge with You from being thrown from a high place or crushed beneath a falling wall, or drowning or being burned, and I seek refuge with You from being led astray by the Shaitan at the time of death, and I seek refuge with You from dying in Your cause while fleeing from the battlefield, and I seek refuge with You from dying of a scorpion sting.)'"

The Messenger of Allah [SAW] used to supplicate and say: "Allahumma inni a'udhu bika min al-harami, wat-taraddi, wal-hadmi, wal-ghammi, wal-hariqi, wal-gharaqi, wa a'udhu bika, an yatakhabbatanish-shaitanu 'indal-mawti, wa an uqtala fi sabilika mudbiran, wa a'udhu bika wa an amuta ladigha (O Allah, I seek refuge with You from old age, being thrown from a high place, being crushed by a falling wall, distress, burning and drowning. I seek refuge with You from being led astray by the Shaitan at the time of death and from being killed in Your cause while fleeing from the battlefield. I seek refuge with You from dying of a scorpion sting.)"