Grade: | Lts isnad is Hasan like the report above] (Darussalam) |
Reference | : Musnad Ahmad 1158 |
In-book reference | : Book 5, Hadith 571 |
Grade: | Sahih lighairihi. This isnad is weak because it is interrupted (Darussalam) |
Reference | : Musnad Ahmad 46 |
In-book reference | : Book 1, Hadith 45 |
Abu Huraira is reported to have heard the Messenger of Allah (may peace be upon him) as saying:
Reference | : Sahih Muslim 1042a |
In-book reference | : Book 12, Hadith 137 |
USC-MSA web (English) reference | : Book 5, Hadith 2267 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2436 |
In-book reference | : Book 23, Hadith 2 |
English translation | : Vol. 3, Book 23, Hadith 2438 |
Narrated Anas:
My uncle Anas bin An-Nadr was absent from the Battle of Badr. He said, "O Allah's Apostle! I was absent from the first battle you fought against the pagans. (By Allah) if Allah gives me a chance to fight the pagans, no doubt. Allah will see how (bravely) I will fight." On the day of Uhud when the Muslims turned their backs and fled, he said, "O Allah! I apologize to You for what these (i.e. his companions) have done, and I denounce what these (i.e. the pagans) have done." Then he advanced and Sa`d bin Mu`adh met him. He said "O Sa`d bin Mu`adh ! By the Lord of An-Nadr, Paradise! I am smelling its aroma coming from before (the mountain of) Uhud," Later on Sa`d said, "O Allah's Apostle! I cannot achieve or do what he (i.e. Anas bin An-Nadr) did. We found more than eighty wounds by swords and arrows on his body. We found him dead and his body was mutilated so badly that none except his sister could recognize him by his fingers." We used to think that the following Verse was revealed concerning him and other men of his sort: "Among the believers are men who have been true to their covenant with Allah.........." (33.23) His sister Ar-Rubbaya' broke a front tooth of a woman and Allah's Apostle ordered for retaliation. On that Anas (bin An-Nadr) said, "O Allah's Apostle! By Him Who has sent you with the Truth, my sister's tooth shall not be broken." Then the opponents of Anas's sister accepted the compensation and gave up the claim of retaliation. So Allah's Apostle said, "There are some people amongst Allah's slaves whose oaths are fulfilled by Allah when they take them."
Reference | : Sahih al-Bukhari 2805, 2806 |
In-book reference | : Book 56, Hadith 22 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 61 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3950 |
In-book reference | : Book 49, Hadith 350 |
English translation | : Vol. 1, Book 46, Hadith 3950 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4068 |
In-book reference | : Book 37, Hadith 103 |
English translation | : Vol. 5, Book 37, Hadith 4073 |
[Muslim]
Reference | : Riyad as-Salihin 413 |
In-book reference | : Introduction, Hadith 413 |
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) said: Every intoxicant is khamr (wine) and every intoxicant is forbidden. If anyone drinks wine, Allah will not accept prayer from him for forty days, but if he repents, Allah will accept his repentance. If he repeats it a fourth time, it is binding on Allah that He will give him tinat al-khabal to drink.
He was asked: What is tinat al-khabal, Messenger of Allah? He replied: Discharge of wounds, flowing from the inhabitants of Hell. If anyone serves it to a minor who does not distinguish between the lawful and the unlawful, it is binding on Allah that He will give him to drink the discharge of wounds, flowing from the inhabitants of Hell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3680 |
In-book reference | : Book 27, Hadith 12 |
English translation | : Book 26, Hadith 3672 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1801 |
In-book reference | : Book 8, Hadith 19 |
English translation | : Vol. 3, Book 8, Hadith 1801 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2026 |
In-book reference | : Book 10, Hadith 11 |
English translation | : Vol. 3, Book 10, Hadith 2026 |
That the Messenger of Allah (saws) judged: "The produce is for the responsible one."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This Hadith has been reported through routes other than this, and this acted upon according to the people of knowledge.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1285 |
In-book reference | : Book 14, Hadith 87 |
English translation | : Vol. 1, Book 12, Hadith 1285 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2719 |
In-book reference | : Book 42, Hadith 32 |
English translation | : Vol. 5, Book 40, Hadith 2719 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 212 |
In-book reference | : Book 2, Hadith 15 |
وَرَوَى مُسْلِمٌ عَنْ أَبِي مُوسَى وَابْنِ عُمَرَ الْمسند مِنْهُ فَقَط.
وَفِي أُخْرَى لَهُ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَافَهُ ضَيْفٌ وَهُوَ كَافِرٌ فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلَابَهَا ثُمَّ أُخْرَى فَشَرِبَهُ ثُمَّ أُخْرَى فَشَرِبَهُ حَتَّى شَرِبَ حِلَابَ سَبْعِ شِيَاهٍ ثُمَّ إِنَّهُ أَصْبَحَ فَأَسْلَمَ فَأَمَرَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلَابَهَا ثُمَّ أَمَرَ بِأُخْرَى فَلَمْ يَسْتَتِمَّهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمُؤْمِنُ يَشْرَبُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يشربُ فِي سَبْعَة أمعاء»
Reference | : Mishkat al-Masabih 4173, 4174, 4175, 4176 |
In-book reference | : Book 21, Hadith 15 |
Narrated `Umar bin Al-Khattab:
Some Sabi (i.e. war prisoners, children and woman only) were brought before the Prophet and behold, a woman amongst them was milking her breasts to feed and whenever she found a child amongst the captives, she took it over her chest and nursed it (she had lost her child but later she found him) the Prophet said to us, "Do you think that this lady can throw her son in the fire?" We replied, "No, if she has the power not to throw it (in the fire)." The Prophet then said, "Allah is more merciful to His slaves than this lady to her son."
Reference | : Sahih al-Bukhari 5999 |
In-book reference | : Book 78, Hadith 30 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 28 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3597 |
In-book reference | : Book 29, Hadith 4 |
English translation | : Vol. 4, Book 29, Hadith 3627 |
سَمِعْتُ مُحَمَّدَ بْنَ يَزِيدَ أَبَا عَبْدِ اللَّهِ يَقُولُ سَمِعْتُ أَحْمَدَ بْنَ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيَّ يَقُولُ قَالَ سُفْيَانُ الثَّوْرِيُّ - فِي حَدِيثِ عَائِشَةَ أَنَا رَأَيْتُهُ يَبُولُ قَاعِدًا - قَالَ الرَّجُلُ أَعْلَمُ بِهَذَا مِنْهَا .
قَالَ أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ كَانَ مِنْ شَأْنِ الْعَرَبِ الْبَوْلُ قَائِمًا أَلاَ تَرَاهُ فِي حَدِيثِ عَبْدِ الرَّحْمَنِ ابْنِ حَسَنَةَ يَقُولُ قَعَدَ يَبُولُ كَمَا تَبُولُ الْمَرْأَةُ .
Reference | : Sunan Ibn Majah 309 |
In-book reference | : Book 1, Hadith 43 |
English translation | : Vol. 1, Book 1, Hadith 309 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3820 |
In-book reference | : Book 49, Hadith 220 |
English translation | : Vol. 1, Book 46, Hadith 3820 |
Narrated AbuHurayrah:
The Prophet (saws) said: On the Day of resurrection Allah will not accept repentance or ransom from him who learns excellence of speech to captivate thereby the hearts of men, or of people.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5006 |
In-book reference | : Book 43, Hadith 234 |
English translation | : Book 42, Hadith 4988 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1913 |
In-book reference | : Book 9, Hadith 69 |
English translation | : Vol. 3, Book 9, Hadith 1913 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3306 |
In-book reference | : Book 29, Hadith 56 |
English translation | : Vol. 4, Book 29, Hadith 3306 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4253 |
In-book reference | : Book 37, Hadith 154 |
English translation | : Vol. 5, Book 37, Hadith 4253 |
[Muslim].
Reference | : Riyad as-Salihin 1553 |
In-book reference | : Book 17, Hadith 43 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3757 |
In-book reference | : Book 33, Hadith 101 |
English translation | : Vol. 5, Book 33, Hadith 3757 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1036 |
In-book reference | : Book 4, Hadith 454 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1057 |
In-book reference | : Book 8, Hadith 67 |
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (PBUH) recited frequently in bowing and prostration: "Subhanaka Rabbana wa bihamdika, Allahum-maghfir li. (Far removed You are from every imperfection, our Rubb, and all praise is for You, forgive me, O Allah)". He elucidated that it has been commanded in the Noble Qur'an to recite: "So glorify the Praises of your Rubb, and ask for His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives". (V.110:1) And he (the Messenger of Allah) acted upon it.
According to the narration in Muslim, Messenger of Allah (PBUH) frequently recited these words just before he passed away: "Subhanaka Rabbana wa bihamdika. Astaghfiruka wa atubu ilaika." I ('Aishah (May Allah be pleased with her) asked him: "O Messenger of Allah! What are these new words which I hear from you repeatedly." He replied, "A sign has been appointed for me relating to my people that I should repeat these words at the sight of that sign". Then he recited Surat An-Nasr.
Another narration in Muslim related from 'Aishah (May Allah be pleased with her) is: Messenger of Allah (PBUH) often recited, "Glory be to Allah and praise be to Him; I seek forgiveness of Allah and turn to Him in repentance." I said to him: "O Messenger of Allah, I hear you recite frequently: 'O Allah, You are free from every imperfection our Rubb and all praise is for You; I seek forgiveness of Allah and turn to Him in repentance."' He replied, "My Rubb has informed me that I would soon see a sign regarding my people, whenever I see it, I repeat this statement more often (of His Glorification and Praise and beg pardon of Him and turn to Him). Now I have witnessed the sign. The revelation of Surat An-Nasr and the victory is the conquest of Makkah."
"When there comes the Help of Allah (to you, O Muhammad (PBUH) against your enemies) and the Conquest (of Makkah). And you see that the people enter Allah's religion (Islam) in crowds. So glorify the Praises of your Rubb, and ask His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives." (110:1-3)
وفي رواية في الصحيحين" عنها: كان رسول الله صلى الله عليه وسلم يكثر أن يقول في ركوعه وسجوده: "سبحانك اللهم ربنا وبحمدك، اللهم اغفر لي" يتأول القرآن.
وفي رواية لمسلم: كان رسول الله صلى الله عليه وسلم يكثر أن يقول قبل أن يموت: "سبحانك اللهم وبحمدك، أستغفرك وأتوب إليك". قالت عائشة: قلت: يا رسول الله ما هذه الكلمات التي أراك أحدثتها تقولها؟ قال: "جعلت لي علامة في أمتي إذا رأيتها قلتها {إذا جاء نصر الله والفتح} إلى آخر السورة".
وفي رواية له: كان رسول الله صلى الله عليه وسلم يكثر من قول: "سبحان الله وبحمده، أستغفر الله وأتوب إليه". قالت: قلت: يا رسول الله! أراك تكثر من قول: سبحان الله وبحمده، أستغفر الله وأتوب إليه؟ فقال: "أخبرني ربي أني سأرى علامة في أمتي فإذا رأيتها أكثرت من قول: سبحان الله وبحمده، أستغفر الله وأتوب إليه، فقد رأيتها: {إذا جاء نصر الله والفتح} فتح مكة، {ورأيت الناس يدخلون في دين الله أفواجاً، فسبح بحمد ربك واستغفره إنه كان تواباً}.
Reference | : Riyad as-Salihin 114 |
In-book reference | : Introduction, Hadith 114 |
Khaithamah reported that 'Abd Allah b. 'Amr said:
Abu 'Ali said: I heard Abu Dawud say: I heard Ahmad b. Hanbal say: The narrator 'Isa b. Shadhan is a sane person.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1391 |
In-book reference | : Book 6, Hadith 21 |
English translation | : Book 6, Hadith 1386 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1629 |
In-book reference | : Book 6, Hadith 197 |
English translation | : Vol. 1, Book 6, Hadith 1629 |
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 625 |
In-book reference | : Introduction, Hadith 625 |
[Al-Bukhari and Muslim].
وفي رواية: قيراط.
Reference | : Riyad as-Salihin 1688 |
In-book reference | : Book 17, Hadith 178 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4386 |
In-book reference | : Book 22, Hadith 77 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3895 |
In-book reference | : Book 35b, Hadith 39 |
English translation | : Vol. 4, Book 35, Hadith 3926 |
Narrated Buraida:
The Prophet sent `Ali to Khalid to bring the Khumus (of the booty) and I hated `Ali, and `Ali had taken a bath (after a sexual act with a slave-girl from the Khumus). I said to Khalid, "Don't you see this (i.e. `Ali)?" When we reached the Prophet I mentioned that to him. He said, "O Buraida! Do you hate `Ali?" I said, "Yes." He said, "Do you hate him, for he deserves more than that from the Khumlus."
Reference | : Sahih al-Bukhari 4350 |
In-book reference | : Book 64, Hadith 377 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 637 |
(deprecated numbering scheme) |
Narrated Abu Mas`ud:
A man came and said, "O Allah's Apostle! I keep away from the morning prayer because so-and-so (Imam) prolongs it too much." Allah's Apostle became furious and I had never seen him more furious than he was on that day. The Prophet said, "O people! Some of you make others dislike the prayer, so whoever becomes an Imam he should shorten the prayer, as behind him are the weak, the old and the needy.''
Reference | : Sahih al-Bukhari 704 |
In-book reference | : Book 10, Hadith 99 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 672 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2817 |
In-book reference | : Book 11, Hadith 56 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3353 |
In-book reference | : Book 13, Hadith 267 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 883 |
In-book reference | : Book 4, Hadith 307 |
'Uqba b. 'Amir reported:
Reference | : Sahih Muslim 803 |
In-book reference | : Book 6, Hadith 301 |
USC-MSA web (English) reference | : Book 4, Hadith 1756 |
(deprecated numbering scheme) |
[Al- Bukhari].
((وهذا لفظ البخاري، ولفظ مسلم أخصر)).
Reference | : Riyad as-Salihin 526 |
In-book reference | : Introduction, Hadith 526 |
[Muslim].
Reference | : Riyad as-Salihin 551 |
In-book reference | : Introduction, Hadith 551 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3782 |
In-book reference | : Book 35, Hadith 22 |
English translation | : Vol. 4, Book 35, Hadith 3813 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1598 |
In-book reference | : Book 5, Hadith 75 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3925 |
In-book reference | : Book 35, Hadith 33 |
English translation | : Vol. 5, Book 35, Hadith 3925 |
'Umar b. Khattab reported that there were brought some prisoners to Allah's Messenger (may peace be upon him) amongst whom there was also a woman, who was searching (for someone) and when she found a child amongst the prisoners, she took hold of it, pressed it against her chest and provided it suck. Thereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2754 |
In-book reference | : Book 50, Hadith 26 |
USC-MSA web (English) reference | : Book 37, Hadith 6635 |
(deprecated numbering scheme) |
That the Messenger of Allah (saws) advanced towards Badr till he reached Harrah Al-Wabr where he was met by a man from the idolaters, about whom it was said he was brave and courageous. The Prophet (saws) said to him: "Do you believe in Allah and his Messenger?" He said: "No." He said: "Then return, because we do not seek aid from an idolater."
The Hadith has more dialogue than this. And this is a Hasan Gharib Hadith. This is acted upon according to some of the people of knowledge. They say that the people of Adh-Dhimmah do not recieve a share, even it they were to fight along with the Muslims against the enemy.
Some of the people of knowledge said that they are given a share when they attend the battle with the Muslims.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1558 |
In-book reference | : Book 21, Hadith 13 |
English translation | : Vol. 3, Book 19, Hadith 1558 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1458 |
In-book reference | : Book 15, Hadith 26 |
English translation | : Vol. 2, Book 15, Hadith 1459 |
Narrated Aisha, Ummul Mu'minin:
I never saw anyone more like the Messenger of Allah (saws) in respect of gravity, calm deportment, pleasant disposition - according to al-Hasan's version: in respect of talk and speech. Al-Hasan did not mention gravity, calm deportment, pleasant disposition - than Fatimah, may Allah honour her face. When she came to visit him (the Prophet) he got up to (welcome) her, took her by the hand, kissed her and made her sit where he was sitting; and when he went to visit her, she got up to (welcome) him, took him by the hand, kissed him, and made him sit where she was sitting.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5217 |
In-book reference | : Book 43, Hadith 445 |
English translation | : Book 42, Hadith 5198 |
Narrated AbuBakrah:
AbdurRahman ibn AbuBakrah said that he told his father: O my father! I hear you supplicating every morning: "O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou." You repeat them three times in the morning and three times in the evening.
He said: I heard the Messenger of Allah (saws) using these words as a supplication and I like to follow his practice.
The transmitter, Abbas, said in this version: And you say: "O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee". You repeat them three times in the morning and three times in the evening, and use them as a supplication. I like to follow his practice.
He said: The Messenger of Allah (saws) said: The supplications to be used by one who is distressed are: "O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant, but put all my affairs in good order for me. There is no god but Thou." Some transmitters added more than others.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5090 |
In-book reference | : Book 43, Hadith 318 |
English translation | : Book 42, Hadith 5071 |
the Messenger of Allah (saws) prohibited selling the Wala' and [from] conferring it.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. We do not know of it except as a narration of 'Abdullah bin Dinar from Ibn 'Umar from the Prophet (saws). Shu'bah, Sufyan Ath-Thawri, and Malik bin Anas (also) reported it from 'Abdullah bin Dinar. It has been related that Shu'bah said: "I so wished that 'Abdullah bin Dinar would permit me when he narrated this Hadith that I stand-up, so that I kiss his head." And Yahya bin Sulaim reported this Hadith from 'Ubaidullah bin 'Umar from Nafi', from Ibn 'Umar from the Prophet (saws). But this is mistaken, Yahya bin Sulaim erred in it, what is correct is: "From 'Ubaidullah bin 'Umar, from 'Abdullah bin Dinar, from Ibn 'Umar from the Prophet (saws). This is how it is reported by more than one narrator from 'Ubaidullah bin 'Umar.
[Abu 'Eisa said:] And 'Abdullah bin Dinar is alone with this Hadith.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2126 |
In-book reference | : Book 31, Hadith 2 |
English translation | : Vol. 4, Book 5, Hadith 2126 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1010 |
In-book reference | : Book 2, Hadith 621 |
English translation | : Book 2, Hadith 1005 |
[Muslim].
Reference | : Riyad as-Salihin 1427 |
In-book reference | : Book 15, Hadith 20 |
Narrated Ibn `Abbas:
That he differed with Al-Hur bin Qais Al-Fazari regarding the companion of Moses. Ibn `Abbas said that he was Al-Khadir. Meanwhile Ubai bin Ka`b passed by them and Ibn `Abbas called him saying, "My friend and I have differed regarding Moses' companion whom Moses asked the way to meet. Have you heard Allah's Apostle mentioning something about him?" He said, "Yes, I heard Allah's Apostle saying, 'While Moses was sitting in the company of some Israelites, a man came and asked (him), 'Do you know anyone who is more learned than you?' Moses replied, 'No.' So, Allah sent the Divine Inspiration to Moses: 'Yes, Our slave, Khadir (is more learned than you).' Moses asked how to meet him (i.e. Khadir). So, the fish, was made, as a sign for him, and he was told that when the fish was lost, he should return and there he would meet him. So, Moses went on looking for the sign of the fish in the sea. The servant boy of Moses said to him, 'Do you know that when we were sitting by the side of the rock, I forgot the fish, and t was only Satan who made me forget to tell (you) about it.' Moses said, That was what we were seeking after,' and both of them returned, following their footmarks and found Khadir; and what happened further to them, is mentioned in Allah's Book."
Reference | : Sahih al-Bukhari 3400 |
In-book reference | : Book 60, Hadith 73 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 612 |
(deprecated numbering scheme) |
Ibn 'Umar (Allah be pleated with them) reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 1429f |
In-book reference | : Book 16, Hadith 117 |
USC-MSA web (English) reference | : Book 8, Hadith 3342 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
The Prophet (saws) said: I swear by Allah, I shall not accept gift from anyone after this day except from an immigrant Qarashi, an Ansari a Dawsi or a Thaqafi.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3537 |
In-book reference | : Book 24, Hadith 122 |
English translation | : Book 23, Hadith 3530 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3490 |
In-book reference | : Book 48, Hadith 121 |
English translation | : Vol. 6, Book 45, Hadith 3490 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 189 |
In-book reference | : Book 1, Hadith 190 |
English translation | : Vol. 1, Book 1, Hadith 189 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 741 |
In-book reference | : Book 8, Hadith 60 |
English translation | : Vol. 2, Book 3, Hadith 741 |
Narrated Abu Huraira:
One day while Allah's Apostle was sitting with the people, a man came to him walking and said, "O Allah's Apostle. What is Belief?" The Prophet said, "Belief is to believe in Allah, His Angels, His Books, His Apostles, and the meeting with Him, and to believe in the Resurrection." The man asked, "O Allah's Apostle What is Islam?" The Prophet replied, "Islam is to worship Allah and not worship anything besides Him, to offer prayers perfectly, to pay the (compulsory) charity i.e. Zakat and to fast the month of Ramadan." The man again asked, "O Allah's Apostle What is Ihsan (i.e. perfection or Benevolence)?" The Prophet said, "Ihsan is to worship Allah as if you see Him, and if you do not achieve this state of devotion, then (take it for granted that) Allah sees you." The man further asked, "O Allah's Apostle When will the Hour be established?" The Prophet replied, "The one who is asked about it does not know more than the questioner does, but I will describe to you its portents. When the lady slave gives birth to her mistress, that will be of its portents; when the bare-footed naked people become the chiefs of the people, that will be of its portents. The Hour is one of five things which nobody knows except Allah. Verily, the knowledge of the Hour is with Allah (alone). He sends down the rain, and knows that which is in the wombs." (31.34) Then the man left. The Prophet said, "Call him back to me." They went to call him back but could not see him. The Prophet said, "That was Gabriel who came to teach the people their religion." (See Hadith No. 47 Vol 1)
Reference | : Sahih al-Bukhari 4777 |
In-book reference | : Book 65, Hadith 299 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 300 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3946 |
In-book reference | : Book 49, Hadith 346 |
English translation | : Vol. 1, Book 46, Hadith 3946 |
Narrated Ubaydah ibn as-Samit:
I taught some persons of the people of Suffah writing and the Qur'an. A man of them presented to me a bow. I said: It cannot be reckoned property; may I shoot with it in Allah's path? I must come to the Apostle of of Allah (saws) and ask him (about it). So I came to him and said : Messenger of Allah (saws), one of those whom I have been teaching writing and the Qur'an has presented me a bow, and as it cannot be reckoned property, may I shoot with it in Allah's path? He said: If you want to have a necklace of fire on you, accept it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3416 |
In-book reference | : Book 24, Hadith 1 |
English translation | : Book 23, Hadith 3409 |
Narrated `Abdullah:
The Prophet said one statement and I said another. The Prophet said "Whoever dies while still invoking anything other than Allah as a rival to Allah, will enter Hell (Fire)." And I said, "Whoever dies without invoking anything as a rival to Allah, will enter Paradise."
Reference | : Sahih al-Bukhari 4497 |
In-book reference | : Book 65, Hadith 24 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 24 |
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Narrated 'Aisha:
(the wife of the Prophet) Allah's Apostle died while Abu Bakr was at a place called As-Sunah (Al-'Aliya) 'Umar stood up and said, "By Allah! Allah's Apostle is not dead!" 'Umar (later on) said, "By Allah! Nothing occurred to my mind except that." He said, "Verily! Allah will resurrect him and he will cut the hands and legs of some men." Then Abu Bakr came and uncovered the face of Allah's Apostle, kissed him and said, "Let my mother and father be sacrificed for you, (O Allah's Apostle), you are good in life and in death. By Allah in Whose Hands my life is, Allah will never make you taste death twice." Then he went out and said, "O oath-taker! Don't be hasty." When Abu Bakr spoke, 'Umar sat down. Abu Bakr praised and glorified Allah and said, No doubt! Whoever worshipped Muhammad, then Muhammad is dead, but whoever worshipped Allah, then Allah is Alive and shall never die." Then he recited Allah's Statement.:-- "(O Muhammad) Verily you will die, and they also will die." (39.30) He also recited:--
"Muhammad is no more than an Apostle; and indeed many Apostles have passed away, before him, If he dies Or is killed, will you then Turn back on your heels? And he who turns back On his heels, not the least Harm will he do to Allah And Allah will give reward to those Who are grateful." (3.144)
The people wept loudly, and the Ansar were assembled with Sad bin 'Ubada in the shed of Bani Saida. They said (to the emigrants). "There should be one 'Amir from us and one from you." Then Abu Bakr, Umar bin Al-Khattab and Abu 'baida bin Al-Jarrah went to them. 'Umar wanted to speak but Abu Bakr stopped him. 'Umar later on used to say, "By Allah, I intended only to say something that appealed to me and I was afraid that Abu Bakr would not speak so well. Then Abu Bakr spoke and his speech was very eloquent. He said in his statement, "We are the rulers and you (Ansars) are the ministers (i.e. advisers)," Hubab bin Al-Mundhir said, "No, by Allah we won't accept this. But there must be a ruler from us and a ruler from you." Abu Bakr said, "No, we will be the rulers and you will be the ministers, for they (i.e. Quarish) are the best family amongst the 'Arabs and of best origin. So you should elect either 'Umar or Abu 'Ubaida bin Al-Jarrah as your ruler." 'Umar said (to Abu Bakr), "No but we elect you, for you are our chief and the best amongst us and the most beloved of all of us to Allah's Apostle." So 'Umar took Abu Bakr's hand and gave the pledge of allegiance and the people too gave the pledge of allegiance to Abu Bakr. Someone said, "You have killed Sad bin Ubada." 'Umar said, "Allah has killed him."
Reference | : Sahih al-Bukhari 3667, 3668 |
In-book reference | : Book 62, Hadith 19 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 19 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam), Muslim (1978)} (Darussalam) |
Reference | : Musnad Ahmad 954 |
In-book reference | : Book 5, Hadith 379 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1048 |
In-book reference | : Book 5, Hadith 467 |
Sunnah.com reference | : Book 4, Hadith 42 |
English translation | : Book 4, Hadith 661 |
Arabic reference | : Book 4, Hadith 640 |
Narrated `Imran bin Hussain:
While I was with the Prophet , some people from Bani Tamim came to him. The Prophet said, "O Bani Tamim! Accept the good news!" They said, "You have given us the good news; now give us (something)." (After a while) some Yemenites entered, and he said to them, "O the people of Yemen! Accept the good news, as Bani Tamim have refused it. " They said, "We accept it, for we have come to you to learn the Religion. So we ask you what the beginning of this universe was." The Prophet said "There was Allah and nothing else before Him and His Throne was over the water, and He then created the Heavens and the Earth and wrote everything in the Book." Then a man came to me and said, 'O `Imran! Follow your she-camel for it has run away!" So I set out seeking it, and behold, it was beyond the mirage! By Allah, I wished that it (my she-camel) had gone but that I had not left (the gathering). "
Reference | : Sahih al-Bukhari 7418 |
In-book reference | : Book 97, Hadith 46 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 514 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4924 |
In-book reference | : Book 46, Hadith 55 |
English translation | : Vol. 5, Book 46, Hadith 4928 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4088 |
In-book reference | : Book 34, Hadith 69 |
English translation | : Book 33, Hadith 4077 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1514 |
In-book reference | : Book 6, Hadith 82 |
English translation | : Vol. 1, Book 6, Hadith 1514 |
Anas b. Malik reported that something was conveyed to him (the Holy prophet) about his Companions, so he addressed them and said:
Reference | : Sahih Muslim 2359a |
In-book reference | : Book 43, Hadith 177 |
USC-MSA web (English) reference | : Book 30, Hadith 5823 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3611 |
In-book reference | : Book 49, Hadith 7 |
English translation | : Vol. 1, Book 46, Hadith 3611 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 691 |
In-book reference | : Book 8, Hadith 4 |
English translation | : Vol. 1, Book 8, Hadith 692 |
صحيح وساق بقية الحديث (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1178 |
In-book reference | : Book 3, Hadith 18 |
English translation | : Book 3, Hadith 1174 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2771 |
In-book reference | : Book 11, Hadith 13 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1405 |
In-book reference | : Book 5, Hadith 603 |
English translation | : Vol. 1, Book 5, Hadith 1405 |
Ibn Umar (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1527a |
In-book reference | : Book 21, Hadith 41 |
USC-MSA web (English) reference | : Book 10, Hadith 3645 |
(deprecated numbering scheme) |
Al-Aswad and 'Alqama reported:
Reference | : Sahih Muslim 534a |
In-book reference | : Book 5, Hadith 31 |
USC-MSA web (English) reference | : Book 4, Hadith 1086 |
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Narrated `Abdullah bin `Abbas:
The sun eclipsed in the lifetime of the Prophet (p.b.u.h) . Allah's Apostle offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat-al-Baqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing, then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one, and then he raised his head and stood up for a long period which was shorter than the first standing, then he bowed for a long time which was shorter than the first bowing, and then prostrated (twice) and finished the prayer. By then, the sun (eclipse) had cleared. The Prophet then said, "The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life (i.e. birth). So when you see them, remember Allah." The people say, "O Allah's Apostle! We saw you taking something from your place and then we saw you retreating." The Prophet replied, "I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women." The people asked, "O Allah's Apostle! Why is it so?" The Prophet replied, "Because of their ungratefulness." It was asked whether they are ungrateful to Allah. The Prophet said, "They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, 'I have never had any good from you.' "
Reference | : Sahih al-Bukhari 1052 |
In-book reference | : Book 16, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 161 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3176 |
In-book reference | : Book 13, Hadith 94 |
Grade: | [Sahih lighairihi (Darussalam) |
Reference | : Musnad Ahmad 121 |
In-book reference | : Book 2, Hadith 39 |
"A man among the Ansar decided to free a slave of his after his death. He died but he left no wealth behind beside the slave. So the Prophet (saws) sold him and Nu'aim [bin 'Abdullah] bin An-Nah-ham bought him." Jabir said: "He was Coptic slave who died during the first year of the leadership of Ibn Az-Zubair."
[Abu 'Eisa said:] This Hadith is Hasan Sahih and it has been reported through more than one route from Jabir bin 'Abdullah.
This Hadith is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others. They did not see any harm in the sale of Mudabbar. This is the view of Ash-Shafi'i, Ahmad and Ishaq. There are those among people of knowledge, among the Companions of the Prophet (saws) and others, who disliked selling the Mudabbar. This is the view of Sufyan Ath-Thawri, Malik and Al-Awza'i.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1219 |
In-book reference | : Book 14, Hadith 18 |
English translation | : Vol. 3, Book 12, Hadith 1219 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2878 |
In-book reference | : Book 18, Hadith 17 |
English translation | : Book 17, Hadith 2872 |
[Al- Bukhari].
فأقبلوا واستأذنوا، فأذن لهم وأخذوا مجالسهم من البيت قال:" يا أبا هر" قلت: لبيك يا رسول الله قال: " خذ فأعطهم" قال: فأخذت القدح، فجعلت أعطيه الرجل فيشرب حتى يروى، ثم يرد علي القدح، فأعطيه الآخر فيشرب حتى يروى، ثم يرد علي القدح حتى انتيهت إلى النبي صلى الله عليه وسلم ، وقد روي القوم كلهم، فأخذ القدح فوضعه على يده، فنظر إلي فتبسم، فقال: " أبا هر" قلت: لبيك يا رسول الله، قال: " بقيت أنا وأنت" قلت: صدقت يا رسول الله، قال: " اقعد ...
Reference | : Riyad as-Salihin 501 |
In-book reference | : Introduction, Hadith 501 |
[Muslim].
Reference | : Riyad as-Salihin 933 |
In-book reference | : Book 6, Hadith 40 |
'When there comes the help of Allah (to you, O Muhammad (PBUH) against your enemies) and the Conquest (of Makkah)'.
So declare the remoteness of your Rubb from every imperfection, and ask for His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives".
On that 'Umar (May Allah be pleased with him) said: "I do not know anything about it other than what you have said".
[Al- Bukhari]
Reference | : Riyad as-Salihin 113 |
In-book reference | : Introduction, Hadith 113 |
Yahya related to me from Malik from Ibn Shihab from Hunayd ibn Abd arRahman ibn Awf from Abu Hurayra that a man broke the fast in Ramadan and the Messenger of Allah, may Allah bless him and grant him peace, ordered him to make kaffara by freeing a slave, or fasting two consecutive months, or feeding sixty poor people, and he said, "I can't do it." Someone brought a large basket of dates to the Messenger of Allah, may Allah bless him and grant him peace, and he said, "Take this and give it away as sadaqa." He said, "Messenger of Allah, there is no-ne more needy than I am." The Messenger of Allah, may Allah bless him and grant him peace, laughed until his eye-teeth appeared, and then he said, "Eat them."
USC-MSA web (English) reference | : Book 18, Hadith 28 |
Arabic reference | : Book 18, Hadith 662 |
Narrated Al-Miqdam:
The Prophet said, "Nobody has ever eaten a better meal than that which one has earned by working with one's own hands. The Prophet of Allah, David used to eat from the earnings of his manual labor."
Reference | : Sahih al-Bukhari 2072 |
In-book reference | : Book 34, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 286 |
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Malik related to me that he heard that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, made a settlement with her mukatab for an agreed amount of gold and silver.
Malik said, "The generally agreed on way of doing things among us in the case of a mukatab who is shared by two partners, is that one of them cannot make a settlement with him for an agreed price according to his portion without the consent of his partner. That is because the slave and his property are owned by both of them, and so one of them is not permitted to take any of the property except with the consent of his partner. If one of them settled with the mukatab and his partner did not, and he took the agreed price, and then the mukatab died while he had property or was unable to pay, the one who settled would not have anything of the mukatab's property and he could not return that for which he made settlement so that his right to the slave's person would return to him. However, when someone settles with a mukatab with the permission of his partner and then the mukatab is unable to pay, it is preferable that the one who broke with him return what he has taken from the mukatab for the severance and he can have back his portion of the mukatab. He can do that. If the mukatab dies and leaves property, the partner who has kept hold of the kitaba is paid in full the amount of the kitaba which remains to him against the mukatab from the mukatab's property. Then what remains of property of the mukatab is between the partner who broke with him and his partner, according to their shares in the mukatab. If one of the partners breaks off with him and the other keeps the kitaba, and the mukatab is unable to pay, it is said to the partner who settled with him, 'If you wish to give your partner half of what you took so the slave is divided between you, then do so. If you refuse, then all of the slave belongs to the one who held on to possession of the slave.' "
Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him with the permission of his partner. Then the one who retained possession of the slave demanded the like of that for which his partner had settled or more than that and the mukatab could not pay it. He said, "The mukatab is shared between them because the man has only demanded what is owed to him. If he demands less than what the one who settled with him took and the mukatab can not manage that, and the one who settled with him prefers to return to his partner half of what he took so the slave is divided in halves between them, he can do that. If he refuses then all of the slave belongs to the one who did not settle with him. If the mukatab dies and leaves property, and the one who settled with him prefers to return to his companion half of what he has taken so the inheritance is divided between them, he can do that. If the one who has kept the kitaba takes the like of what the one who has settled with him took, or more, the inheritance is between them according to their shares in the slave because he is only taking his right."
Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him for half of what was due to him with the permission of his partner, and then the one who retained possession of the slave took less than what his partner settled with him for and the mukatab was unable to pay. He said, "If the one who made a settlement with the slave prefers to return half of what he was awarded to his partner, the slave is divided between them. If he refuses to return it, the one who retained possession has the portion of the share for which his partner made a settlement with the mukatab."
Malik said, "The explanation of that is that the slave is divided in two halves between them. They write him a kitaba together and then one of them makes a settlement with the mukatab for half his due with the permission of his partner. That is a fourth of all the slave. Then the mukatab is unable to continue, so it is said to the one who settled with him, 'If you wish, return to your partner half of what you were awarded and the slave is divided equally between you.' If he refuses, the one who held to the kitaba takes in full the fourth of his partner for which he made settlement with the mukatab. He had half the slave, so that now gives him three-fourths of the slave. The one who broke off has a fourth of the slave because he refused to return the equivalent of the fourth share for which he settled."
Malik spoke about a mukatab whose master made a settlement with him and set him free and what remained of his severance was written against him as debt, then the mukatab died and people had debts against him. He said, "His master does not share with the creditors because of what he is owed from the severance. The creditors begin first."
Malik said, "A mukatab cannot break with his master when he owes debts to people. He would be set free and have nothing because the people who hold the debts are more entitled to his property than his master. That is not permitted for him."
Malik said, "According to the way things are done among us, there is no harm if a man gives a kitaba to his slave and settles with him for gold and reduces what he is owed of the kitaba provided that only the gold is paid immediately. Whoever disapproves of that does so because he puts it in the category of a debt which a man has against another man for a set term. He gives him a reduction and he pays it immediately. This is not like that debt. The breaking of the mukatab with his master is dependent on his giving money to speed up the setting free. Inheritance, testimony and the hudud are obliged for him and the inviolability of being set free is established for him. He is not buying dirhams for dirhams or gold for gold. Rather it is like a man who having said to his slave, 'Bring me such-and-such an amount of dinars and you are free', then reduces that for him, saying, 'If you bring me less than that, you are free.' That is not a fixed debt. Had it been a fixed debt, the master would have shared with the creditors of the mukatab when he died or went bankrupt. His claim on the property of the mukatab would join theirs."
USC-MSA web (English) reference | : Book 39, Hadith 5 |
Arabic reference | : Book 39, Hadith 1496 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2404 |
In-book reference | : Book 15, Hadith 15 |
English translation | : Vol. 3, Book 15, Hadith 2404 |
It has been narrated on the authority of 'Abdullah who said:
Reference | : Sahih Muslim 1843 |
In-book reference | : Book 33, Hadith 73 |
USC-MSA web (English) reference | : Book 20, Hadith 4545 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 157d |
In-book reference | : Book 12, Hadith 77 |
USC-MSA web (English) reference | : Book 5, Hadith 2209 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3947 |
In-book reference | : Book 31, Hadith 22 |
English translation | : Book 30, Hadith 3936 |
Abu Mahdhurah also narrated this tradition from the prophet (May peace be upon him) to the same effect through a different chain of transmitters. This version has the additional wordings. The phrases “prayer is better than sleep, prayer is better than sleep” are to be pronounced in the first ADHAN (i.e., not in Iqamah) of the morning prayer.
Abu Dawud said; The version narrated by Musaddad is more clear. It reads:
Abu Dawud said: The narrator ‘Abd al-Razzaq said; You pronounce IQAMAH for announcing the prayer; you must say twice: the time for prayer has come, the time for prayer has come. (The Prophet said to Abu Mahdhurah): did you listen (to me)? Abu Mahdhurah would not have the hair of his forehead cut, nor would he separate them (from him) because the Prophet (may peace be upon him) wiped over them.
صحيح دون قوله فكان أبو محذورة لا يجز (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 501 |
In-book reference | : Book 2, Hadith 111 |
English translation | : Book 2, Hadith 501 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4523 |
In-book reference | : Book 41, Hadith 30 |
English translation | : Book 40, Hadith 4508 |
Narrated Anas:
The Prophet did not give a better wedding banquet on the occasion of marrying any of his wives than the one he gave on marrying Zainab, and that banquet was with (consisted of) one sheep.
Reference | : Sahih al-Bukhari 5168 |
In-book reference | : Book 67, Hadith 103 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 97 |
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Narrated Abu Huraira:
Allah's Apostle said, "One prayer in my Mosque is better than one thousand prayers in any other mosque excepting Al-Masjid-AI-Haram."
Reference | : Sahih al-Bukhari 1190 |
In-book reference | : Book 20, Hadith 3 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 282 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3996 |
In-book reference | : Book 36, Hadith 71 |
English translation | : Vol. 5, Book 36, Hadith 3996 |
Narrated Hakim bin Hizam:
The Prophet said, "The upper hand is better than the lower hand (i.e. he who gives in charity is better than him who takes it). One should start giving first to his dependents. And the best object of charity is that which is given by a wealthy person (from the money which is left after his expenses). And whoever abstains from asking others for some financial help, Allah will give him and save him from asking others, Allah will make him self-sufficient."
Reference | : Sahih al-Bukhari 1427, 1428 |
In-book reference | : Book 24, Hadith 31 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 508 |
(deprecated numbering scheme) |