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Sunan an-Nasa'i 2317
It was narrated from 'Ata from Ibn 'Abbas:
concerning this verse "And as for those who can fast with difficulty, (a choice either to fast or) to feed a Miskin (poor person) (for every day)." That for those who can fast with difficulty means they find it hard; to feed a Miskin means feeding one poor person for each day. But whoever does good of his own accord means feeding another poor person. This is not abrogated, and it is bette for him. And: that "you fast is better for you" means there is no concession regarding this except for those who are not able to fast, or who are incurably sick.
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ أَنْبَأَنَا وَرْقَاءُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ عَزَّ وَجَلَّ { وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ } يُطِيقُونَهُ يُكَلَّفُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ وَاحِدٍ { فَمَنْ تَطَوَّعَ خَيْرًا } طَعَامُ مِسْكِينٍ آخَرَ لَيْسَتْ بِمَنْسُوخَةٍ { فَهُوَ خَيْرٌ لَهُ وَأَنْ تَصُومُوا خَيْرٌ لَكُمْ } لاَ يُرَخَّصُ فِي هَذَا إِلاَّ لِلَّذِي لاَ يُطِيقُ الصِّيَامَ أَوْ مَرِيضٍ لاَ يُشْفَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2317 |
| In-book reference | : Book 22, Hadith 228 |
| English translation | : Vol. 3, Book 22, Hadith 2319 |
Jami` at-Tirmidhi 1252
Narrated Abu Hurairah:
That the Prophet (saws) said: "Whoever purchases an animal that has not been milked, then he retains the option for three days. If he returns it, then he is to return with it a Sa' of food, not Samra' "
[Abu 'Eisa said:] The meaning of "Not Samra'" is "not wheat."
This Hadith is Hasan Sahih. This Hadith is acted upon according to our companions, among them Ash-Shafi'i, Ahmad, and Ishaq.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنِ اشْتَرَى مُصَرَّاةً فَهُوَ بِالْخِيَارِ ثَلاَثَةَ أَيَّامٍ فَإِنْ رَدَّهَا رَدَّ مَعَهَا صَاعًا مِنْ طَعَامٍ لاَ سَمْرَاءَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَصْحَابِنَا مِنْهُمُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ . وَمَعْنَى قَوْلِهِ " لاَ سَمْرَاءَ " . يَعْنِي لاَ بُرَّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1252 |
| In-book reference | : Book 14, Hadith 52 |
| English translation | : Vol. 1, Book 12, Hadith 1252 |
Jami` at-Tirmidhi 3040
Narrated Ibn 'Abbas:
"Sawdah feared that the Prophet (SAW) was going to divorce her, so she said: 'Do not divorce me, but keep me and give my day to 'Aishah.' So he (SAW) did so, and the following was revealed: Then there is no sin on them both if they make terms of peace between themselves, and making peace is better (4:128). So whatever they agree to make peace in something then it is permissible."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ مُعَاذٍ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ خَشِيَتْ سَوْدَةُ أَنْ يُطَلِّقَهَا، النَّبِيُّ صلى الله عليه وسلم فَقَالَتْ لاَ تُطَلِّقْنِي وَأَمْسِكْنِي وَاجْعَلْ يَوْمِي لِعَائِشَةَ فَفَعَلَ فَنَزَلَتْ : ( فَلاَ جُنَاحَ عَلَيْهِمَا أَنْ يُصْلِحَا بَيْنَهُمَا صُلْحًا وَالصُّلْحُ خَيْرٌ ) . فَمَا اصْطَلَحَا عَلَيْهِ مِنْ شَيْءٍ فَهُوَ جَائِزٌ كَأَنَّهُ مِنْ قَوْلِ ابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3040 |
| In-book reference | : Book 47, Hadith 92 |
| English translation | : Vol. 5, Book 44, Hadith 3040 |
Sahih Muslim 1492 b
Sahl b. Sa'd reported.. 'Uwaimir al-Ansari (Allah be pleased with him) from Banu'l-'Ajlan came to 'Asim b. 'Adi (Allah be pleased with him) the remaining part of the hadith is the same and it was also reecorded in it:
" And subsequebtly the separation became the practice of al-Mutala'inain." And this addition was also made:" She was pregnant and her son was ascribed to her, and it became customary that such (a son) would inherit her and she would inherit him in the share prescribed by Allah for her.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَهْلُ بْنُ سَعْدٍ الأَنْصَارِيُّ، أَنَّ عُوَيْمِرًا الأَنْصَارِيَّ، مِنْ بَنِي الْعَجْلاَنِ أَتَى عَاصِمَ بْنَ عَدِيٍّ . وَسَاقَ الْحَدِيثَ بِمِثْلِ حَدِيثِ مَالِكٍ وَأَدْرَجَ فِي الْحَدِيثِ قَوْلَهُ وَكَانَ فِرَاقُهُ إِيَّاهَا بَعْدُ سُنَّةً فِي الْمُتَلاَعِنَيْنِ . وَزَادَ فِيهِ قَالَ سَهْلٌ فَكَانَتْ حَامِلاً فَكَانَ ابْنُهَا يُدْعَى إِلَى أُمِّهِ . ثُمَّ جَرَتِ السُّنَّةُ أَنَّهُ يَرِثُهَا وَتَرِثُ مِنْهُ مَا فَرَضَ اللَّهُ لَهَا .
| Reference | : Sahih Muslim 1492b |
| In-book reference | : Book 19, Hadith 2 |
| USC-MSA web (English) reference | : Book 9, Hadith 3554 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1584
Narrated 'Atiyyah Al-Qurazi:
"We were presented to the Messenger of Allah (saws) on the day of (the battle of) Quraizah. Whoever had pubic hair was killed and whoever did not was left to his way. I was of those who did not have pubic hair so I was left to my way."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to some of the people of knowledge. They consider pubic hair an indication of the age of responsibility, if it is not known whether he has had a wet dream, or his age. This is the view of Ahmad and Ishaq.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَطِيَّةَ الْقُرَظِيِّ، قَالَ عُرِضْنَا عَلَى النَّبِيِّ صلى الله عليه وسلم يَوْمَ قُرَيْظَةَ فَكَانَ مَنْ أَنْبَتَ قُتِلَ وَمَنْ لَمْ يُنْبِتْ خُلِّيَ سَبِيلُهُ فَكُنْتُ مِمَّنْ لَمْ يُنْبِتْ فَخُلِّيَ سَبِيلِي . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ أَنَّهُمْ يَرَوْنَ الإِنْبَاتَ بُلُوغًا إِنْ لَمْ يُعْرَفِ احْتِلاَمُهُ وَلاَ سِنُّهُ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1584 |
| In-book reference | : Book 21, Hadith 46 |
| English translation | : Vol. 3, Book 19, Hadith 1584 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 595
It was narrated from `Ali (رضي الله عنه):
Muhammad (ﷺ) ruled that debts must be paid before carrying art bequests, but you read the will before debts are paid off. [And he ruled] that sons from the same mother inherit from one another, but sons from different mothers do not.
حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَضَى مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ الدَّيْنَ قَبْلَ الْوَصِيَّةِ وَأَنْتُمْ تَقْرَءُونَ الْوَصِيَّةَ قَبْلَ الدَّيْنِ وَأَنَّ أَعْيَانَ بَنِي الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ.
| Grade: | Da'if (Darussalam) because of the weakness of Al-Harith] (Darussalam) |
| Reference | : Musnad Ahmad 595 |
| In-book reference | : Book 5, Hadith 32 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 639
It was narrated that `Abdullah bin Salimah said:
Two men and I came to ‘Ali (رضي الله عنه), who said: The Messenger of Allah (ﷺ) was relieving himself, then he came out and recited Qur`an and ate meat with us. Nothing prevented or stopped him from reciting Qur`an except janabah.
حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنِي عَمْرُو بْنُ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلَمَةَ، قَالَ أَتَيْتُ عَلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ أَنَا وَرَجُلَانِ فَقَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْضِي حَاجَتَهُ ثُمَّ يَخْرُجُ فَيَقْرَأُ الْقُرْآنَ وَيَأْكُلُ مَعَنَا اللَّحْمَ وَلَا يَحْجِزُهُ وَرُبَّمَا قَالَ يَحْجُبُهُ مِنْ الْقُرْآنِ شَيْءٌ لَيْسَ الْجَنَابَةَ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 639 |
| In-book reference | : Book 5, Hadith 75 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 664
It was narrated from Abu Burdah bin Abi Musa that `Ali (رضي الله عنه) said:
The Prophet (ﷺ) said: `Ask Allah, may He be exalted, for guidance and proper aim. When asking for guidance, think of directions when travelling, and when asking for proper aim, think of aiming an arrow.”
حَدَّثَنَا خَلَفٌ، حَدَّثَنَا خَالِدٌ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَلْ اللَّهَ تَعَالَى الْهُدَى وَالسَّدَادَ وَاذْكُرْ بِالْهُدَى هِدَايَتَكَ الطَّرِيقَ وَاذْكُرْ بِالسَّدَادِ تَسْدِيدَكَ السَّهْمَ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 664 |
| In-book reference | : Book 5, Hadith 99 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 677
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) said:
“And instead (of thanking Allah) for the provision. He gives you, you deny (Him by disbelief)!` [Al-Waqi`ah 56:82]. He said: `Your shirk is when you say. ‘We were given rain by such-and-such a star.’”
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا عَبْدُ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ {وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ} قَالَ شِرْكُكُمْ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا بِنَجْمِ كَذَا وَكَذَا.
| Grade: | Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
| Reference | : Musnad Ahmad 677 |
| In-book reference | : Book 5, Hadith 110 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 689
It was narrated that a man from Banu Asad said:
`Ali bin Abi Talib (رضي الله عنه) came out to us and they asked him about Witr. He said: The Messenger of Allah (ﷺ) commanded us to pray witr at this time. O Ibn An-Nabbah, give the adhan - or, say the iqamah.
حَدَّثَنَا أَبُو نُوحٍ يَعْنِي قُرَادًا، أَنْبَأَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي الْهُذَيْلِ، يُحَدِّثُ عَنْ رَجُلٍ، مِنْ بَنِي أَسَدٍ قَالَ خَرَجَ عَلَيْنَا عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَسَأَلُوهُ عَنْ الْوَتْرِ، قَالَ فَقَالَ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نُوتِرَ هَذِهِ السَّاعَةَ ثَوِّبْ يَا ابْنَ النَّبَّاحِ أَوْ أَذِّنْ أَوْ أَقِمْ.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 689 |
| In-book reference | : Book 5, Hadith 122 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 711
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `I have relieved you of zakah on horses and slaves, so give zakah on silver: for every forty dirhams, one dirham. There is no zakah on one hundred and ninety, but if it reaches two hundred, then five dirhams are due (in zakah).`
حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ عَفَوْتُ لَكُمْ عَنْ الْخَيْلِ وَالرَّقِيقِ فَهَاتُوا صَدَقَةَ الرِّقَّةِ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمًا وَلَيْسَ فِي تِسْعِينَ وَمِائَةٍ شَيْءٌ فَإِذَا بَلَغَتْ مِائَتَيْنِ فَفِيهَا خَمْسَةُ دَرَاهِمَ.
| Grade: | Sahih Hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 711 |
| In-book reference | : Book 5, Hadith 144 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 757
It was narrated from `Ali bin Abi Talib (رضي الله عنه) that The Messenger of Allah (ﷺ) said concerning the nursing infant:
`Sprinkle water on the urine of a boy and wash the urine of a girl.` Qatadah said: This applies so long as they are not eating solid food; if they are eating solid food, then it is to be washed in both cases.
حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي حَرْبِ بْنِ أَبِي الْأَسْوَدِ، عَنْ أَبِي الْأَسْوَدِ الدِّيْلِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي الرَّضِيعِ يُنْضَحُ بَوْلُ الْغُلَامِ وَيُغْسَلُ بَوْلُ الْجَارِيَةِ قَالَ قَتَادَةُ وَهَذَا مَا لَمْ يَطْعَمَا الطَّعَامَ فَإِذَا طَعِمَا غُسِلَا جَمِيعًا.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 757 |
| In-book reference | : Book 5, Hadith 189 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 806
Abu `Ubaid, the freed slave of `Abdur-Rahman bin Azhar, narrated that He heard `Ali bin Abi Talib (رضي الله عنه) say:
The Messenger of Allah (ﷺ) said: “It is not permissible for any Muslim man to have any meat left from his sacrifice after three days.`
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، أَخْبَرَنِي أَبُو عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ أَنَّهُ سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَحِلُّ لِامْرِئٍ مُسْلِمٍ أَنْ يُصْبِحَ فِي بَيْتِهِ بَعْدَ ثَلَاثٍ مِنْ لَحْمِ نُسُكِهِ شَيْءٌ.
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 806 |
| In-book reference | : Book 5, Hadith 236 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 811
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
When the issue of madhi bothered me a great deal, I told al-Miqdad to ask the Messenger of Allah (ﷺ) about it, and he said: `Wudoo` is due for it.` He felt shy [to ask about this matter] because of Fatimah.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ الْوَرَكَانِيُّ، أَنْبَأَنَا أَبُو شِهَابٍ الْحَنَّاطُ عَبْدُ رَبِّهِ بْنُ نَافِعٍ، عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ، عَنْ أَبِي يَعْلَى، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا أَعْيَانِي أَمْرُ الْمَذْيِ أَمَرْتُ الْمِقْدَادَ أَنْ يَسْأَلَ عَنْهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ فِيهِ الْوُضُوءُ اسْتِحْيَاءً مِنْ أَجْلِ فَاطِمَةَ.
| Grade: | Sahih because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 811 |
| In-book reference | : Book 5, Hadith 241 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 940
It was narrated from ‘Ali (رضي الله عنه):
I heard the Messenger of Allah (ﷺ) say: `The Pen has been lifted from three: from the child until he reaches puberty, from the sleeper until he wakes up and from the insane until he regains his sanity.”
حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا يُونُسُ، عَنِ الْحَسَنِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ رُفِعَ الْقَلَمُ عَنْ ثَلَاثَةٍ عَنْ الصَّغِيرِ حَتَّى يَبْلُغَ وَعَنْ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنْ الْمُصَابِ حَتَّى يُكْشَفَ عَنْهُ.
| Grade: | Sahih because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 940 |
| In-book reference | : Book 5, Hadith 367 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1070
It was narrated from Abu `Abdur-Rahman, from `Ali (رضي الله عنه), that The Prophet (ﷺ) said:
“Whoever tells a lie about his eyes (i.e., claims to have seen something in his dream that he did not see) will be commanded to tie the two ends of a grain of barley on the Day of Resurrection.”
حَدَّثَنَا عَبْد اللَّهِ، قَالَ و حَدَّثَنَاه خَلَفُ بْنُ هِشَامٍ الْبَزَّارُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ كَذَبَ عَلَى عَيْنَيْهِ كُلِّفَ يَوْمَ الْقِيَامَةِ عَقْدًا بَيْنَ طَرَفَيْ شَعِيرَةٍ.
| Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1070 |
| In-book reference | : Book 5, Hadith 488 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1103
It was narrated that ‘Ali (رضي الله عنه) said:
When the last ten days of Ramadan came, the Messenger of Allah (ﷺ) would wake up his family and tighten his izar. It was said to Abu Bakr: What does tightening the izar mean? He said: Keeping away from women.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ، عَنْ عَلِيٍّ، قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ الْعَشْرُ أَيْقَظَ أَهْلَهُ وَرَفَعَ الْمِئْزَرَ قِيلَ لِأَبِي بَكْرٍ مَا رَفَعَ الْمِئْزَرَ قَالَ اعْتَزَلَ النِّسَاءَ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1103 |
| In-book reference | : Book 5, Hadith 519 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1125
It was narrated that Maisarah and Zadhan said:
`Ali (رضي الله عنه) drank whilst standing, then he said: If I drink whilst standing, I saw the Messenger of Allah (ﷺ) drink whilst standing, and if I drink whilst sitting, I saw the Messenger of Allah (ﷺ) drink whilst sitting.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي وَهْبُ بْنُ بَقِيَّةَ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ مَيْسَرَةَ، وَزَاذَانَ، قَالَا شَرِبَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ قَائِمًا ثُمَّ قَالَ إِنْ أَشْرَبْ قَائِمًا فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْرَبُ قَائِمًا وَإِنْ أَشْرَبْ جَالِسًا فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْرَبُ جَالِسًا.
| Grade: | Hasan because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 1125 |
| In-book reference | : Book 5, Hadith 541 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1233
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `I have relieved you of zakah on horses and slaves, so pay zakah on silver, for every forty dirhams one dirham. There is nothing due on one hundred and ninety, but if it reaches two hundred, then five dirhams are due.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَفَوْتُ لَكُمْ عَنْ الْخَيْلِ وَالرَّقِيقِ فَأَدُّوا صَدَقَةَ الرِّقَةِ مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمًا وَلَيْسَ فِي تِسْعِينَ وَمِائَةٍ شَيْءٌ فَإِذَا بَلَغَتْ مِائَتَيْنِ فَفِيهَا خَمْسَةُ دَرَاهِمَ.
| Grade: | Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 1233 |
| In-book reference | : Book 5, Hadith 641 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1239
It was narrated from Hanash Abul-Mu`tamir that ‘Ali (رضي الله عنه) sent his chief of police on a mission and said:
I am sending you on a mission as the Messenger of Allah (ﷺ) sent me: Do not leave any grave without levelling it or any statue without knocking it down.
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا أَشْعَثُ بْنُ سَوَّارٍ، عَنْ ابْنِ أَشْوَعَ، عَنْ حَنَشِ بْنِ الْمُعْتَمِرِ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ بَعَثَ صَاحِبَ شُرْطَتِهِ فَقَالَ أَبْعَثُكَ لِمَا بَعَثَنِي لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَدَعْ قَبْرًا إِلَّا سَوَّيْتَهُ وَلَا تِمْثَالًا إِلَّا وَضَعْتَهُ.
| Grade: | Sahih because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1239 |
| In-book reference | : Book 5, Hadith 646 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1342
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) sent me to Yemen. I said: You are sending me to people who are older than me for me to judge between them. He said: `Go, for Allah will guide your heart and make your tongue steadfast.`
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ فَقُلْتُ إِنَّكَ تَبْعَثُنِي إِلَى قَوْمٍ وَهُمْ أَسَنُّ مِنِّي لِأَقْضِيَ بَيْنَهُمْ فَقَالَ اذْهَبْ فَإِنَّ اللَّهَ سَيَهْدِي قَلْبَكَ وَيُثَبِّتُ لِسَانَكَ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1342 |
| In-book reference | : Book 5, Hadith 743 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1374
It was narrated that ‘Ali (رضي الله عنه) said:
When the Messenger of Allah (ﷺ) slaughtered his sacrificial animals, he slaughtered thirty with his own hand and told me to slaughter the rest. Then he said: `Share out their meat, skins and blankets among the people, but do not give the butcher any of it.”
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا نَحَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بُدْنَهُ نَحَرَ بِيَدِهِ ثَلَاثِينَ وَأَمَرَنِي فَنَحَرْتُ سَائِرَهَا وَقَالَ اقْسِمْ لُحُومَهَا بَيْنَ النَّاسِ وَجُلُودَهَا وَجِلَالَهَا وَلَا تُعْطِيَنَّ جَازِرًا مِنْهَا شَيْئًا.
| Grade: | Lts isnad is Da'if because it is interrupted] (Darussalam) |
| Reference | : Musnad Ahmad 1374 |
| In-book reference | : Book 5, Hadith 773 |
Sahih Muslim 418 f
'A'isha reported:
When the Messenger of Allah (may peace be upon him) was confined to bed, Bilal came to him to summon him to prayer. He (the Holy Prophet) said: Ask Abu Bakr to lead the people in prayer. She ('A'isha) reported: I said: Messenger of Allah, Abu Bakr is a tenderhearted man, when he would stand at your place (he would be so overwhelmed by feelings) that he would not be able to make the people hear anything (his recitation would not be audible to the followers in prayer). You should better order Umar (to lead the prayer). He (the Holy Prophet) said: Ask Abu Bakr to lead people in prayer. She ('A'isha) said: I asked Hafsa to (convey) my impression to him (the Holy Prophet) that Abu Bakr was a tenderhearted man, so when he would stand at his place, he would not be able to make the people bear anything. He better order Umar. Hafsa conveyed this (message of Hadrat 'A'isha) to him (the Holy Prophet). The Messenger of Allah (may peace be upon him) said: (You are behaving) as if you are the females who had gathered around Yusuf. Order Abu Bakr to lead the people in prayer. She ('A'isha) reported: So Abu Bakr was ordered to lead the people in prayer. As the prayer began, the Messenger of Allah (may peace he upon him) felt some relief; he got up and moved supported by two persons and his feet dragged on earth (due to excessive weakness). 'A'isha reported: As he (the Holy Prophet) entered the mosque. Abu Bakr perceived his (arrival). He was about to withdraw, but the Messenger of Allah (may peace be upon him) by the gesture (of his hand) told him to keep standing at his place. The Messenger of Allah (may peace be upon him) came and seated himself on the left side of Abu Bakr. She ('A'isha) reported: The Messenger of Allah (may peace be upon him) was leading people in prayer sitting. Abu Bakr was following the prayer of the Apostle (may peace be upon him) in a standing posture and the people were following the prayer of Abu Bakr.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - قَالَ أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا ثَقُلَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَاءَ بِلاَلٌ يُؤْذِنُهُ بِالصَّلاَةِ فَقَالَ " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا بَكْرٍ رَجُلٌ أَسِيفٌ إِنَّهُ مَتَى يَقُمْ مَقَامَكَ لاَ يُسْمِعِ النَّاسَ فَلَوْ أَمَرْتَ عُمَرَ . فَقَالَ " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . قَالَتْ فَقُلْتُ لِحَفْصَةَ قُولِي لَهُ إِنَّ أَبَا بَكْرٍ رَجُلٌ أَسِيفٌ وَإِنَّهُ مَتَى يَقُمْ مَقَامَكَ لاَ يُسْمِعِ النَّاسَ فَلَوْ أَمَرْتَ عُمَرَ . فَقَالَتْ لَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّكُنَّ لأَنْتُنَّ صَوَاحِبُ يُوسُفَ . مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . قَالَتْ فَأَمَرُوا أَبَا بَكْرٍ يُصَلِّي بِالنَّاسِ - قَالَتْ - فَلَمَّا دَخَلَ فِي الصَّلاَةِ وَجَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نَفْسِهِ خِفَّةً فَقَامَ يُهَادَى بَيْنَ رَجُلَيْنِ وَرِجْلاَهُ تَخُطَّانِ فِي الأَرْضِ - قَالَتْ - فَلَمَّا دَخَلَ الْمَسْجِدَ سَمِعَ أَبُو بَكْرٍ حِسَّهُ ذَهَبَ يَتَأَخَّرُ فَأَوْمَأَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم قُمْ مَكَانَكَ . فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى جَلَسَ عَنْ يَسَارِ أَبِي بَكْرٍ - قَالَتْ - فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي بِالنَّاسِ جَالِسًا وَأَبُو بَكْرٍ قَائِمًا يَقْتَدِي أَبُو بَكْرٍ بِصَلاَةِ النَّبِيِّ صلى الله عليه وسلم وَيَقْتَدِي النَّاسُ بِصَلاَةِ أَبِي بَكْرٍ .
| Reference | : Sahih Muslim 418f |
| In-book reference | : Book 4, Hadith 103 |
| USC-MSA web (English) reference | : Book 4, Hadith 837 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3536
Zirr bin Hubaish said:
“I came to Safwan bin `Assal Al-Muradi so he said to me: ‘What has brought you, O Zirr?’ So I said: ‘The desire for knowledge.’ So he said: ‘It has been conveyed to me that the angels lower their wings for the seeker of knowledge, out of pleasure with what he is doing.’” He said: “So I said to him: ‘Indeed there is something wavering’ - or - ‘some doubt in my chest concerning wiping over the Khuff after defecation. So have you retained anything from the Messenger of Allah (saws) concerning that?’ He said: ‘Yes, when we were travelers, he (saws) used to order us not to remove our Khuff for three days and nights, except from sexual impurity, but not from defecation, urination, and sleep.’” He said: “So I said: ‘So have you memorized anything from the Messenger of Allah (saws) concerning love?’ He said: ‘Yes, we were in one of our journeys with the Messenger of Allah (saws) when a man, a harsh, foolish Bedouin, who had been at the end of the group, called him with a loud voice, saying: “O Muhammad! O Muhammad!” So the people said to him “Mah! Indeed, you have been prohibited from this.” So the Messenger of Allah (saws) responded to him with similar to his voice: “Come.” So he said: “A man loves a people but he has not reached them?” He said: ‘So the Messenger of Allah (saws) said: “A man is with whomever he loves.”’
Zirr said: “He did not cease reporting to me until he had reported that Allah, the Mighty and Sublime, has appointed a gate in the west - its width is the distance of a seventy-year journey - for repentance: it shall not be locked until the sun rises from its direction, and that is the Statement of Allah, Blessed be He and Most High, of the Ayah: The Day some of the signs of your Lord come, no soul shall be benefited by its believing.”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، قَالَ أَتَيْتُ صَفْوَانَ بْنَ عَسَّالٍ الْمُرَادِيَّ فَقَالَ لِي مَا جَاءَ بِكَ قُلْتُ ابْتِغَاءَ الْعِلْمِ . قَالَ بَلَغَنِي أَنَّ الْمَلاَئِكَةَ تَضَعُ أَجْنِحَتَهَا لِطَالِبِ الْعِلْمِ رِضًا بِمَا يَفْعَلُ . قَالَ قُلْتُ إِنَّهُ حَاكَ أَوْ قَالَ حَكَّ فِي نَفْسِي شَيْءٌ مِنَ الْمَسْحِ عَلَى الْخُفَّيْنِ فَهَلْ حَفِظْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهِ شَيْئًا قَالَ نَعَمْ كُنَّا إِذَا كُنَّا سَفَرًا أَوْ مُسَافِرِينَ أُمِرْنَا أَنْ لاَ نَخْلَعَ خِفَافَنَا ثَلاَثًا إِلاَّ مِنْ جَنَابَةٍ وَلَكِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ . قَالَ فَقُلْتُ فَهَلْ حَفِظْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْهَوَى شَيْئًا قَالَ نَعَمْ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ فَنَادَاهُ رَجُلٌ كَانَ فِي آخِرِ الْقَوْمِ بِصَوْتٍ جَهْوَرِيٍّ أَعْرَابِيٌّ جِلْفٌ جَافٍ فَقَالَ يَا مُحَمَّدُ يَا مُحَمَّدُ . فَقَالَ لَهُ الْقَوْمُ مَهْ إِنَّكَ قَدْ نُهِيتَ عَنْ هَذَا . فَأَجَابَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم نَحْوًا مِنْ صَوْتِهِ هَاؤُمُ فَقَالَ الرَّجُلُ يُحِبُّ الْقَوْمَ وَلَمَّا يَلْحَقْ بِهِمْ . قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْمَرْءُ مَعَ مَنْ أَحَبَّ " . قَالَ زِرٌّ فَمَا بَرِحَ يُحَدِّثُنِي حَتَّى حَدَّثَنِي أَنَّ اللَّهَ جَعَلَ بِالْمَغْرِبِ بَابًا عَرْضُهُ مَسِيرَةُ سَبْعِينَ عَامًا لِلتَّوْبَةِ لاَ يُغْلَقُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ قِبَلِهِ وَذَلِكَ قَوْلُ اللَّهِ عَزَّ وَجَلَّْ : ( يومَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا ) الآيَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3536 |
| In-book reference | : Book 48, Hadith 167 |
| English translation | : Vol. 6, Book 45, Hadith 3536 |
Jami` at-Tirmidhi 576
Zaid bin Thabit narrated:
"I recited Surat An-Najm to the Messenger of Allah, and he did not prostrate for it."
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ قَرَأْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم النَّجْمَ فَلَمْ يَسْجُدْ فِيهَا . قَالَ أَبُو عِيسَى حَدِيثُ زَيْدِ بْنِ ثَابِتٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَتَأَوَّلَ بَعْضُ أَهْلِ الْعِلْمِ هَذَا الْحَدِيثَ فَقَالَ إِنَّمَا تَرَكَ النَّبِيُّ صلى الله عليه وسلم السُّجُودَ لأَنَّ زَيْدَ بْنَ ثَابِتٍ حِينَ قَرَأَ فَلَمْ يَسْجُدْ لَمْ يَسْجُدِ النَّبِيُّ صلى الله عليه وسلم . وَقَالُوا السَّجْدَةُ وَاجِبَةٌ عَلَى مَنْ سَمِعَهَا فَلَمْ يُرَخِّصُوا فِي تَرْكِهَا . وَقَالُوا إِنْ سَمِعَ الرَّجُلُ وَهُوَ عَلَى غَيْرِ وُضُوءٍ فَإِذَا تَوَضَّأَ سَجَدَ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَبِهِ يَقُولُ إِسْحَاقُ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِنَّمَا السَّجْدَةُ عَلَى مَنْ أَرَادَ أَنْ يَسْجُدَ فِيهَا وَالْتَمَسَ فَضْلَهَا وَرَخَّصُوا فِي تَرْكِهَا إِنْ أَرَادَ ذَلِكَ . وَاحْتَجُّوا بِالْحَدِيثِ الْمَرْفُوعِ حَدِيثِ زَيْدِ بْنِ ثَابِتٍ حَيْثُ قَالَ قَرَأْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم النَّجْمَ فَلَمْ يَسْجُدْ فِيهَا . فَقَالُوا لَوْ كَانَتِ السَّجْدَةُ وَاجِبَةً لَمْ يَتْرُكِ النَّبِيُّ صلى الله عليه وسلم زَيْدًا حَتَّى كَانَ يَسْجُدُ وَيَسْجُدُ النَّبِيُّ صلى الله عليه وسلم . وَاحْتَجُّوا بِحَدِيثِ عُمَرَ أَنَّهُ قَرَأَ سَجْدَةً عَلَى الْمِنْبَرِ فَنَزَلَ فَسَجَدَ ثُمَّ قَرَأَهَا فِي الْجُمُعَةِ الثَّانِيَةِ فَتَهَيَّأَ النَّاسُ لِلسُّجُودِ فَقَالَ إِنَّهَا لَمْ تُكْتَبْ عَلَيْنَا إِلاَّ أَنْ نَشَاءَ . فَلَمْ يَسْجُدْ وَلَمْ يَسْجُدُوا . فَذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا . وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 576 |
| In-book reference | : Book 6, Hadith 33 |
| English translation | : Vol. 2, Book 1, Hadith 576 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1348
Abu Hurairah narrated that the Messenger of Allah (saws) said:
"Whoever frees a portion" or he said: "a part of a slave, then he should finish paying his price if he can afford it. If he can not afford to pay reasonable price then he should be allowed to work to earn the amount that will free him without overburdening him."
(Another chain) similar, and he said: "a part".
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَعْتَقَ نَصِيبًا - أَوْ قَالَ شِقْصًا فِي مَمْلُوكٍ فَخَلاَصُهُ فِي مَالِهِ إِنْ كَانَ لَهُ مَالٌ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ قُوِّمَ قِيمَةَ عَدْلٍ ثُمَّ يُسْتَسْعَى فِي نَصِيبِ الَّذِي لَمْ يُعْتِقْ غَيْرَ مَشْقُوقٍ عَلَيْهِ " . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، نَحْوَهُ وَقَالَ " شَقِيصًا " . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهَكَذَا رَوَى أَبَانُ بْنُ يَزِيدَ، عَنْ قَتَادَةَ، مِثْلَ رِوَايَةِ سَعِيدِ بْنِ أَبِي عَرُوبَةَ . وَرَوَى شُعْبَةُ، هَذَا الْحَدِيثَ عَنْ قَتَادَةَ، وَلَمْ يَذْكُرْ فِيهِ أَمْرَ السِّعَايَةِ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي السِّعَايَةِ فَرَأَى بَعْضُ أَهْلِ الْعِلْمِ السِّعَايَةَ فِي هَذَا . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَبِهِ يَقُولُ إِسْحَاقُ . وَقَدْ قَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا كَانَ الْعَبْدُ بَيْنَ الرَّجُلَيْنِ فَأَعْتَقَ أَحَدُهُمَا نَصِيبَهُ فَإِنْ كَانَ لَهُ مَالٌ غَرِمَ نَصِيبَ صَاحِبِهِ وَعَتَقَ الْعَبْدَ مِنْ مَالِهِ وَإِنْ لَمْ يَكُنْ لَهُ مَالٌ عَتَقَ مِنَ الْعَبْدِ مَا عَتَقَ وَلاَ يُسْتَسْعَى . وَقَالُوا بِمَا رُوِيَ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَهَذَا قَوْلُ أَهْلِ الْمَدِينَةِ وَبِهِ يَقُولُ مَالِكُ بْنُ أَنَسٍ وَالشَّافِعِيُّ وَأَحْمَدُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1348 |
| In-book reference | : Book 15, Hadith 28 |
| English translation | : Vol. 3, Book 13, Hadith 1348 |
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا أَبُو شِهَابٍ ، عَنْ الْأَعْمَشِ ، عَنْ مُسْلِمٍ ، عَنْ مَسْرُوقٍ ، عَنْ عَبْدِ اللَّهِ : أَنَّهُ كَانَ يَقُولُ فِي أَخَوَاتٍ لِأَبٍ وَأُمٍّ، وَإِخْوَةٍ وَأَخَوَاتٍ لِأَبٍ : قَالَ :" لِلْأَخَوَاتِ لِلْأَبِ وَالْأُمِّ الثُّلُثَانِ، وَمَا بَقِيَ فَلِلذُّكُورِ دُونَ الْإِنَاثِ "، فَقَدِمَ مَسْرُوقٌ الْمَدِينَةَ ، فَسَمِعَ قَوْلَ زَيْدٍ فِيهَا فَأَعْجَبَهُ، فَقَالَ لَهُ بَعْضُ أَصْحَابِهِ : أَتَتْرُكُ قَوْلَ عَبْدِ اللَّهِ؟ قَالَ : إِنِّي أَتَيْتُ الْمَدِينَةَ فَوَجَدْتُ زَيْدَ بْنَ ثَابِتٍ مِنْ الرَّاسِخِينَ فِي الْعِلْمِ.
قَالَ أَحْمَدُ : فَقُلْتُ لِأَبِي شِهَاب : وَكَيْفَ قَالَ زَيْدٌ فِيهَا؟ قَالَ : شَرَّكَ بَيْنَهُمْ
| Arabic reference | : Book 21, Hadith 2798 |
Mishkat al-Masabih 2393
One of the Prophet's daughters said that he used to teach her, telling her to say in the morning, "Glory be to God, and I begin with praise of Him; there is no power but in God; what God wills comes to pass, and what He does not will does not come to pass; I know that God is omnipotent and that God has comprehended everything in knowledge;" for whoever says it in the morning will be guarded till the evening, and whoever says it in the evening will be guarded till the morning.
Abu Dawud transmitted it.
وَعَنْ بَعْضِ بَنَاتِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُعَلِّمُهَا فَيَقُولُ:
" قُولِي حِينَ تُصْبِحِينَ: سُبْحَانَ اللَّهِ وَبِحَمْدِهِ وَلَا قُوَّةَ إِلَّا بِاللَّهِ مَا شَاءَ اللَّهُ كَانَ وَمَا لَمْ يَشَأْ لَمْ يَكُنْ أَعْلَمُ أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا فَإِنَّهُ مَنْ قَالَهَا حِينَ يُصْبِحُ حُفِظَ حَتَّى يُمْسِيَ وَمَنْ قَالَهَا حِينَ يُمْسِي حُفِظَ حَتَّى يصبح ". رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2393 |
| In-book reference | : Book 9, Hadith 164 |
Jami` at-Tirmidhi 2262
Abu Bakrah said:
"Allah restrained me with something that I heard from the Messenger of Allah(s.a.w). When Kisra was destroyed, he said: 'Who did they have to succeed him?' They said: 'His daughter.' So the Prophet(s.a.w) said: 'A people will never succeed who give their leadership to a woman.'" He said: "So when 'Aishah arrived - meaning in Al-Basrah - I remembered the saying of Messenger of Allah (saws), so Allah restrained me by it."
Abu Eisa said: This Hadith is [Hasan] Sahih.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا حُمَيْدٌ الطَّوِيلُ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، قَالَ عَصَمَنِي اللَّهُ بِشَيْءٍ سَمِعْتُهُ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم لَمَّا هَلَكَ كِسْرَى قَالَ " مَنِ اسْتَخْلَفُوا " . قَالُوا ابْنَتَهُ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَنْ يُفْلِحَ قَوْمٌ وَلَّوْا أَمْرَهُمُ امْرَأَةً " . قَالَ فَلَمَّا قَدِمَتْ عَائِشَةُ يَعْنِي الْبَصْرَةَ ذَكَرْتُ قَوْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَعَصَمَنِي اللَّهُ بِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2262 |
| In-book reference | : Book 33, Hadith 105 |
| English translation | : Vol. 4, Book 7, Hadith 2262 |
Ash-Shama'il Al-Muhammadiyah » Noble Character And Habits Of Sayyidina Rasoolullah - باب ماجاء في خلق رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 349
'Aisha said (may Allah be well pleased with her):
"A man sought permission to come in to see Allah’s Messenger (Allah bless him and give him peace) while I was in his presence, so he said: 'What a disagreeable man he is!' Then he gave him permission to enter, and when he came in, he spoke to him gently. After he had left, I said: 'O Messenger of Allah, you said what you said, then you spoke to him gently!' He said: 'O 'A'isha, some of the worst people are those who have been granted gentle treatment for fear of their ill manners.'”
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتِ: اسْتَأْذَنَ رَجُلٌ عَلَى رَسُولِ اللهِ صلى الله عليه وسلم، وَأَنَا عِنْدَهُ، فَقَالَ: بِئْسَ ابْنُ الْعَشِيرَةِ أَوْ أَخُو الْعَشِيرَةِ، ثُمَّ أَذِنَ لَهُ، فَأَلانَ لَهُ الْقَوْلَ، فَلَمَّا خَرَجَ، قُلْتُ: يَا رَسُولَ اللهِ، قُلْتَ مَا قُلْتَ ثُمَّ أَلَنْتَ لَهُ الْقَوْلَ؟ فَقَالَ: يَا عَائِشَةُ، إِنَّ مِنْ شَرِّ النَّاسِ مَنْ تَرَكَهُ النَّاسُ أَوْ وَدَعَهُ النَّاسُ اتِّقَاءَ فُحْشِهِ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 349 |
| In-book reference | : Book 48, Hadith 8 |
Sahih Muslim 988 a
Jabir b. 'Abdullah al-Ansari reported Allah's Messenger (may peace be upon him) as saying:
The owner of a camel who does not pay what is due on it (would be punished in this way) that on the Day of Resurrection many more (along with his camel) would come and the owner would be made to sit on a soft sandy ground and they would trample him with their feet and hooves. And no owner of the cattle who does not pay what is due on them (would be spared the punishment) but on the Day of Resurrection, many more would come and he (the owner) would be made to sit on the soft sandy ground and would be gored by their horns and trampled under their feet. And no owner of the goats and sheep who does not pay what is due on them (would be spared of punishment) but many more would come on the Day of Resurrection and he (the owner) would be made to sit on a soft sandy ground and they would gore him with their horns and trample him under their hooves. And there would be more (among this flock of sheep and goat) without horns or with broken horns. And no owner of the treasure who does not pay its due but his treasure would come on the Day of Resurrection like a bald snake and would pursue him with its mouth open, and when it would come near he would run away from it, and he would be called thus:" Take your treasure which you concealed, for I do not need it." When he would find no way out he would put his hand in its mouth and it would gnaw it like a he-camel. Abu Zubair said: We heard Ubaid b. Umair saying this. We then asked Jabir b. 'Abdullah about this. And he also said like Ubaid b. Umair, Abu Zubair said: I heard 'Ubaid b. 'Umair saying: A man said: Messenger of Allah, what is due on camels? He said: Milking them near water, and lending of bucket (used for drawing water from it), or lending its male for mating with a she-camel and providing it as a ride for the sake of Allah.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ، عَبْدِ اللَّهِ الأَنْصَارِيَّ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَا مِنْ صَاحِبِ إِبِلٍ لاَ يَفْعَلُ فِيهَا حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ قَطُّ وَقَعَدَ لَهَا بِقَاعٍ قَرْقَرٍ تَسْتَنُّ عَلَيْهِ بِقَوَائِمِهَا وَأَخْفَافِهَا وَلاَ صَاحِبِ بَقَرٍ لاَ يَفْعَلُ فِيهَا حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ وَقَعَدَ لَهَا بِقَاعٍ قَرْقَرٍ تَنْطِحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِقَوَائِمِهَا وَلاَ صَاحِبِ غَنَمٍ لاَ يَفْعَلُ فِيهَا حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ وَقَعَدَ لَهَا بِقَاعٍ قَرْقَرٍ تَنْطِحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلاَفِهَا لَيْسَ فِيهَا جَمَّاءُ وَلاَ مُنْكَسِرٌ قَرْنُهَا وَلاَ صَاحِبِ كَنْزٍ لاَ يَفْعَلُ فِيهِ حَقَّهُ إِلاَّ جَاءَ كَنْزُهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَتْبَعُهُ فَاتِحًا فَاهُ فَإِذَا أَتَاهُ فَرَّ مِنْهُ فَيُنَادِيهِ خُذْ كَنْزَكَ الَّذِي خَبَأْتَهُ فَأَنَا عَنْهُ غَنِيٌّ فَإِذَا رَأَى أَنْ لاَ بُدَّ مِنْهُ سَلَكَ يَدَهُ فِي فِيهِ فَيَقْضَمُهَا قَضْمَ الْفَحْلِ " . قَالَ أَبُو الزُّبَيْرِ سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ يَقُولُ هَذَا الْقَوْلَ ثُمَّ سَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ عَنْ ذَلِكَ فَقَالَ مِثْلَ قَوْلِ عُبَيْدِ بْنِ عُمَيْرٍ . وَقَالَ أَبُو الزُّبَيْرِ سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ يَقُولُ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ مَا حَقُّ الإِبِلِ قَالَ " حَلَبُهَا عَلَى الْمَاءِ وَإِعَارَةُ دَلْوِهَا وَإِعَارَةُ فَحْلِهَا وَمَنِيحَتُهَا وَحَمْلٌ عَلَيْهَا فِي سَبِيلِ اللَّهِ " .
| Reference | : Sahih Muslim 988a |
| In-book reference | : Book 12, Hadith 33 |
| USC-MSA web (English) reference | : Book 5, Hadith 2166 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5977
Narrated Anas bin Malik:
Allah's Apostle mentioned the greatest sins or he was asked about the greatest sins. He said, "To join partners in worship with Allah; to kill a soul which Allah has forbidden to kill; and to be undutiful or unkind to one's parents." The Prophet added, "Shall I inform you of the biggest of the great sins? That is the forged statement or the false witness." Shu`ba (the sub-narrator) states that most probably the Prophet said, "the false witness."
حَدَّثَنِي مُحَمَّدُ بْنُ الْوَلِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْكَبَائِرَ، أَوْ سُئِلَ عَنِ الْكَبَائِرِ فَقَالَ " الشِّرْكُ بِاللَّهِ، وَقَتْلُ النَّفْسِ، وَعُقُوقُ الْوَالِدَيْنِ ". فَقَالَ " أَلاَ أُنَبِّئُكُمْ بِأَكْبَرِ الْكَبَائِرِ ـ قَالَ ـ قَوْلُ الزُّورِ ـ أَوْ قَالَ ـ شَهَادَةُ الزُّورِ ". قَالَ شُعْبَةُ وَأَكْثَرُ ظَنِّي أَنَّهُ قَالَ " شَهَادَةُ الزُّورِ ".
| Reference | : Sahih al-Bukhari 5977 |
| In-book reference | : Book 78, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 8 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6001
Narrated `Abdullah:
I said 'O Allah's Apostle! Which sin is the greatest?" He said, "To set up a rival unto Allah, though He Alone created you." I said, "What next?" He said, "To kill your son lest he should share your food with you." I further asked, "What next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor." And then Allah revealed as proof of the statement of the Prophet: 'Those who invoke not with Allah any other god)................. (to end of verse)...' (25.68)
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، عَنْ عَبْدِ اللَّهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الذَّنْبِ أَعْظَمُ قَالَ " أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهْوَ خَلَقَكَ ". ثُمَّ قَالَ أَىُّ قَالَ " أَنْ تَقْتُلَ وَلَدَكَ خَشْيَةَ أَنْ يَأْكُلَ مَعَكَ ". قَالَ ثُمَّ أَىُّ قَالَ " أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ ". وَأَنْزَلَ اللَّهُ تَصْدِيقَ قَوْلِ النَّبِيِّ صلى الله عليه وسلم {وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ} .
| Reference | : Sahih al-Bukhari 6001 |
| In-book reference | : Book 78, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 30 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3062
Narrated Abu Hurairah:
"'Eisa was taught his argument, Allah taught him regarding His saying: And when Allah will say: 'O 'Eisa, son of Mariam! Did you say unto men 'Worship me and my mother as two gods besides Allah?'" Abu Hurairah narrated from the Messenger of Allah (SAW): "So Allah taught him: 'Glory be to You! It was not for me to say what I had no right (to say) (5:116).' The entire Ayah.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ تَلَقَّى عِيسَى حُجَّتَهُ وَلَقَّاهُ اللَّهُ فِي قَوْلِهِِ : ( وَإِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنْتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَهَيْنِ مِنْ دُونِ اللَّهِ ) قَالَ أَبُو هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم فَلَقَّاهُ اللَّهُ : ( سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ ) الآيَةَ كُلَّهَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3062 |
| In-book reference | : Book 47, Hadith 114 |
| English translation | : Vol. 5, Book 44, Hadith 3062 |
Sahih Muslim 1392 c
This hadith has been narrated on the authority of 'Amr b. Yahya with the same chain of transmitters up to the words:
There is good in all the houses of the Ansar, and there is no mention of the subsequent event pertaining to Sa'd b. 'Ubada.
حَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا
الْمُغِيرَةُ بْنُ سَلَمَةَ الْمَخْزُومِيُّ، قَالاَ حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى، بِهَذَا الإِسْنَادِ إِلَى
قَوْلِهِ
" وَفِي كُلِّ دُورِ الأَنْصَارِ خَيْرٌ " . وَلَمْ يَذْكُرْ مَا بَعْدَهُ مِنْ قِصَّةِ سَعْدِ بْنِ عُبَادَةَ وَزَادَ
فِي حَدِيثِ وُهَيْبٍ فَكَتَبَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِبَحْرِهِمْ . وَلَمْ يَذْكُرْ فِي حَدِيثِ
وُهَيْبٍ فَكَتَبَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1392c |
| In-book reference | : Book 43, Hadith 12 |
| USC-MSA web (English) reference | : Book 30, Hadith 5664 |
| (deprecated numbering scheme) |
Sahih Muslim 2756 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that a servant transgressed the litnit in committing sins. The rest of the hadith is the same but there is no mention of the story of the cat in it and in the hadith transmitted on the authority of Ziibaidl (the words are):
" Allah, the Exalted and Glorious, said to everything which had taken a part of lies ashes to return what it had taken."
حَدَّثَنِي أَبُو الرَّبِيعِ، سُلَيْمَانُ بْنُ دَاوُدَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، حَدَّثَنِي الزُّبَيْدِيُّ، قَالَ
الزُّهْرِيُّ حَدَّثَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ
صلى الله عليه وسلم يَقُولُ " أَسْرَفَ عَبْدٌ عَلَى نَفْسِهِ " . بِنَحْوِ حَدِيثِ مَعْمَرٍ إِلَى قَوْلِهِ "
فَغَفَرَ اللَّهُ لَهُ " . وَلَمْ يَذْكُرْ حَدِيثَ الْمَرْأَةِ فِي قِصَّةِ الْهِرَّةِ وَفِي حَدِيثِ الزُّبَيْدِيِّ قَالَ " فَقَالَ
اللَّهُ عَزَّ وَجَلَّ لِكُلِّ شَىْءٍ أَخَذَ مِنْهُ شَيْئًا أَدِّ مَا أَخَذْتَ مِنْهُ " .
| Reference | : Sahih Muslim 2756c |
| In-book reference | : Book 50, Hadith 30 |
| USC-MSA web (English) reference | : Book 37, Hadith 6639 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 86
Urwah narrated from Aishah that:
"The Prophet kissed one of his wives, then he went to the prayer and did not perform Wudu." He (Urwah) said: "I said 'Who was it except you?'" [He said:] "So she laughed."
حَدَّثَنَا قُتَيْبَةُ، وَهَنَّادٌ، وَأَبُو كُرَيْبٍ وَأَحْمَدُ بْنُ مَنِيعٍ وَمَحْمُودُ بْنُ غَيْلاَنَ وَأَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ قَالُوا حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَبَّلَ بَعْضَ نِسَائِهِ ثُمَّ خَرَجَ إِلَى الصَّلاَةِ وَلَمْ يَتَوَضَّأْ . قَالَ قُلْتُ مَنْ هِيَ إِلاَّ أَنْتِ قَالَ فَضَحِكَتْ . قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ نَحْوُ هَذَا عَنْ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ قَالُوا لَيْسَ فِي الْقُبْلَةِ وُضُوءٌ . وَقَالَ مَالِكُ بْنُ أَنَسٍ وَالأَوْزَاعِيُّ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ فِي الْقُبْلَةِ وُضُوءٌ . وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ . وَإِنَّمَا تَرَكَ أَصْحَابُنَا حَدِيثَ عَائِشَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي هَذَا لأَنَّهُ لاَ يَصِحُّ عِنْدَهُمْ لِحَالِ الإِسْنَادِ . قَالَ وَسَمِعْتُ أَبَا بَكْرٍ الْعَطَّارَ الْبَصْرِيَّ يَذْكُرُ عَنْ عَلِيِّ بْنِ الْمَدِينِيِّ قَالَ ضَعَّفَ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ هَذَا الْحَدِيثَ جِدًّا . وَقَالَ هُوَ شِبْهُ لاَ شَىْءَ . قَالَ وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يُضَعِّفُ هَذَا الْحَدِيثَ وَقَالَ حَبِيبُ بْنُ أَبِي ثَابِتٍ لَمْ يَسْمَعْ مِنْ عُرْوَةَ . وَقَدْ رُوِيَ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَبَّلَهَا وَلَمْ يَتَوَضَّأْ . وَهَذَا لاَ يَصِحُّ أَيْضًا . وَلاَ نَعْرِفُ لإِبْرَاهِيمَ التَّيْمِيِّ سَمَاعًا مِنْ عَائِشَةَ . وَلَيْسَ يَصِحُّ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي هَذَا الْبَابِ شَيْءٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 86 |
| In-book reference | : Book 1, Hadith 86 |
| English translation | : Vol. 1, Book 1, Hadith 86 |
Jami` at-Tirmidhi 254
Abu Hurairah narrated:
"Allah's Messenger would say the Takhir while he was going down."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُنِيرٍ الْمَرْوَزِيُّ، قَالَ سَمِعْتُ عَلِيَّ بْنَ الْحَسَنِ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنِ ابْنِ جُرَيْجٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُكَبِّرُ وَهُوَ يَهْوِي . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ قَوْلُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ مِنَ التَّابِعِينَ قَالُوا يُكَبِّرُ الرَّجُلُ وَهُوَ يَهْوِي لِلرُّكُوعِ وَالسُّجُودِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 254 |
| In-book reference | : Book 2, Hadith 106 |
| English translation | : Vol. 1, Book 2, Hadith 254 |
Jami` at-Tirmidhi 1145
Alqamah narrated that :
Ibn Mas'ud was asked about a man who married a woman and he did not stipulate the dowry for her, and he did not enter into her until he died. So Ibn Mas'ud said: "She gets the same dowry as other women, no less and no more, she has to observe the Iddah, and she gets inheritance." So Ma'qil bin Sinan Al-Ashja'I stood and said: "The Messenger of Allah judged the same as you have judged regarding Birwa bint Washiq, a woman of ours." So Ibn Mas'ud was happy about that.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنِ ابْنِ مَسْعُودٍ، أَنَّهُ سُئِلَ عَنْ رَجُلٍ، تَزَوَّجَ امْرَأَةً وَلَمْ يَفْرِضْ لَهَا صَدَاقًا وَلَمْ يَدْخُلْ بِهَا حَتَّى مَاتَ . فَقَالَ ابْنُ مَسْعُودٍ لَهَا مِثْلُ صَدَاقِ نِسَائِهَا لاَ وَكْسَ وَلاَ شَطَطَ وَعَلَيْهَا الْعِدَّةُ وَلَهَا الْمِيرَاثُ . فَقَامَ مَعْقِلُ بْنُ سِنَانٍ الأَشْجَعِيُّ فَقَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بِرْوَعَ بِنْتِ وَاشِقٍ امْرَأَةٍ مِنَّا مِثْلَ الَّذِي قَضَيْتَ . فَفَرِحَ بِهَا ابْنُ مَسْعُودٍ . قَالَ وَفِي الْبَابِ عَنِ الْجَرَّاحِ .
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، وَعَبْدُ الرَّزَّاقِ، كِلاَهُمَا عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، نَحْوَهُ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْهُ، مِنْ غَيْرِ وَجْهٍ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَبِهِ يَقُولُ الثَّوْرِيُّ وَأَحْمَدُ وَإِسْحَاقُ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ عَلِيُّ بْنُ أَبِي طَالِبٍ وَزَيْدُ بْنُ ثَابِتٍ وَابْنُ عَبَّاسٍ وَابْنُ عُمَرَ إِذَا تَزَوَّجَ الرَّجُلُ الْمَرْأَةَ وَلَمْ يَدْخُلْ بِهَا وَلَمْ يَفْرِضْ لَهَا صَدَاقًا حَتَّى مَاتَ قَالُوا لَهَا الْمِيرَاثُ وَلاَ صَدَاقَ لَهَا وَعَلَيْهَا الْعِدَّةُ . وَهُوَ قَوْلُ الشَّافِعِيِّ قَالَ لَوْ ثَبَتَ حَدِيثُ بِرْوَعَ بِنْتِ وَاشِقٍ لَكَانَتِ الْحُجَّةُ فِيمَا رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَرُوِيَ عَنِ الشَّافِعِيِّ أَنَّهُ رَجَعَ بِمِصْرَ بَعْدُ عَنْ هَذَا الْقَوْلِ وَقَالَ بِحَدِيثِ بِرْوَعَ بِنْتِ وَاشِقٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1145 |
| In-book reference | : Book 11, Hadith 67 |
| English translation | : Vol. 2, Book 6, Hadith 1145 |
Sunan Abi Dawud 4614
Khalid al-Hadhdha said:
I said to al-Hasan: Abu Sa’id, tell me about Adam. Was he created for the heaven or the earth? He said: No, for the earth. I said: It was unavoidable for him. I said: Tell me about the following verse of the Quran: ”can lead (any) into temptation concerning Allah, except such as are (themselves) going to blazing fire.” He said: The devils do not lead anyone astray by their temptation except the one whom Allah destined to go to Hell.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ خَالِدٍ الْحَذَّاءِ، قَالَ قُلْتُ لِلْحَسَنِ يَا أَبَا سَعِيدٍ أَخْبِرْنِي عَنْ آدَمَ، لِلسَّمَاءِ خُلِقَ أَمْ لِلأَرْضِ قَالَ لاَ بَلْ لِلأَرْضِ . قُلْتُ أَرَأَيْتَ لَوِ اعْتَصَمَ فَلَمْ يَأْكُلْ مِنَ الشَّجَرَةِ قَالَ لَمْ يَكُنْ لَهُ مِنْهُ بُدٌّ . قُلْتُ أَخْبِرْنِي عَنْ قَوْلِهِ تَعَالَى { مَا أَنْتُمْ عَلَيْهِ بِفَاتِنِينَ * إِلاَّ مَنْ هُوَ صَالِ الْجَحِيمِ } قَالَ إِنَّ الشَّيَاطِينَ لاَ يَفْتِنُونَ بِضَلاَلَتِهِمْ إِلاَّ مَنْ أَوْجَبَ اللَّهُ عَلَيْهِ الْجَحِيمَ .
| حسن الإسناد مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4614 |
| In-book reference | : Book 42, Hadith 19 |
| English translation | : Book 41, Hadith 4597 |
Jami` at-Tirmidhi 292
Wa'il bin Hujr said:
"I arrived in Al-Madinah and I said, 'Let me look at the Salat of Allah's Messenger.' When he sat - meaning for At-Tashah-hud - he spread his left foot, and placed his left hand - meaning on his left thigh - and held his right foot erect."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ الْجَرْمِيُّ، عَنْ أَبِيهِ، عَنْ وَائِلِ بْنِ حُجْرٍ، قَالَ قَدِمْتُ الْمَدِينَةَ قُلْتُ لأَنْظُرَنَّ إِلَى صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا جَلَسَ - يَعْنِي - لِلتَّشَهُّدِ افْتَرَشَ رِجْلَهُ الْيُسْرَى وَوَضَعَ يَدَهُ الْيُسْرَى يَعْنِي عَلَى فَخِذِهِ الْيُسْرَى وَنَصَبَ رِجْلَهُ الْيُمْنَى . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَابْنِ الْمُبَارَكِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 292 |
| In-book reference | : Book 2, Hadith 144 |
| English translation | : Vol. 1, Book 2, Hadith 292 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4945
Narrated `Ali:
We were in the company of the Prophet in a funeral procession at Baqi Al-Gharqad. He said, "There is none of you but has his place written for him in Paradise or in the Hell- Fire." They said, "O Allah's Apostle! Shall we depend (on this fact and give up work)?" He said, "Carry on doing (good deeds), for every body will find it easy to do (what will lead him to his destined place)." Then he recited: 'As for him who gives (in charity) and keeps his duty to Allah, and believes in the Best reward from Allah (i.e. Allah will compensate him for what he will spend in Allah's way). So, We will make smooth for him the path of ease. But he who is a greedy miser....for him, the path for evil.' (92.5-10)
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي بَقِيعِ الْغَرْقَدِ فِي جَنَازَةٍ فَقَالَ " مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ وَقَدْ كُتِبَ مَقْعَدُهُ مِنَ الْجَنَّةِ وَمَقْعَدُهُ مِنَ النَّارِ ". فَقَالُوا يَا رَسُولَ اللَّهِ أَفَلاَ نَتَّكِلُ فَقَالَ " اعْمَلُوا فَكُلٌّ مُيَسَّرٌ ". ثُمَّ قَرَأَ {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى * وَصَدَّقَ بِالْحُسْنَى} إِلَى قَوْلِهِ {لِلْعُسْرَى}
| Reference | : Sahih al-Bukhari 4945 |
| In-book reference | : Book 65, Hadith 466 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 469 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that A'isha umm al-muminin used to say, "Someone performing hajj at-tamattu who does not have a sacrificial animal fasts (three days) from the time he enters ihram for the hajj till the Day of Arafa, and if he does not fast then, he fasts the days of Mina."
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar used to say the same concerning that, as the words of A'isha, may Allah the Exalted be pleased with her.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا كَانَتْ تَقُولُ الصِّيَامُ لِمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ لِمَنْ لَمْ يَجِدْ هَدْيًا مَا بَيْنَ أَنْ يُهِلَّ بِالْحَجِّ إِلَى يَوْمِ عَرَفَةَ فَإِنْ لَمْ يَصُمْ صَامَ أَيَّامَ مِنًى .
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ فِي ذَلِكَ مِثْلَ قَوْلِ عَائِشَةَ رضى الله تعالى عنها .
| USC-MSA web (English) reference | : Book 20, Hadith 264 |
| Arabic reference | : Book 20, Hadith 960 |
Sunan an-Nasa'i 741
It was narrated from Anas bin Malik that he saw the Messenger of Allah (PBUH) praying on a donkey while he was riding, praying toward Khaibar with the Qiblah behind him.
Abu 'Abdur-Rahman (An-Nasa'i) said:
We do not know of anyone who reported anything to support what 'Amr bin Yahya said about praying on a donkey. As for the Hadith of Yahya bin Sa'eed from Anas, what is correct is that it is Mawquf. [1] And Allah knows best.
[1] That is a saying or action of a Companion of the Prophet (PBUH)
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُمَرَ، قَالَ حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي عَلَى حِمَارٍ وَهُوَ رَاكِبٌ إِلَى خَيْبَرَ وَالْقِبْلَةُ خَلْفَهُ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ لاَ نَعْلَمُ أَحَدًا تَابَعَ عَمْرَو بْنَ يَحْيَى عَلَى قَوْلِهِ يُصَلِّي عَلَى حِمَارٍ وَحَدِيثُ يَحْيَى بْنِ سَعِيدٍ عَنْ أَنَسٍ الصَّوَابُ مَوْقُوفٌ وَاللَّهُ سُبْحَانَهُ وَتَعَالَى أَعْلَمُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 741 |
| In-book reference | : Book 8, Hadith 54 |
| English translation | : Vol. 1, Book 8, Hadith 742 |
Jami` at-Tirmidhi 1502
Narrated Jabir:
"We performed the Nahr (sacrifice) with the Messenger of Allah (saws) at Al-Hudaibiyyah: A camel for seven (persons) and a cow for seven (persons)."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ نَحَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْحُدَيْبِيَةِ الْبَدَنَةَ عَنْ سَبْعَةٍ وَالْبَقَرَةَ عَنْ سَبْعَةٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالَ إِسْحَاقُ يُجْزِئُ أَيْضًا الْبَعِيرُ عَنْ عَشَرَةٍ . وَاحْتَجَّ بِحَدِيثِ ابْنِ عَبَّاسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1502 |
| In-book reference | : Book 19, Hadith 13 |
| English translation | : Vol. 3, Book 17, Hadith 1502 |
Jami` at-Tirmidhi 100
Ibn Al-Mughirah bin Shu'bah narrated from his father:
"The Prophet performed Wudu and wiped over the Khuff and 'Imamah." Abu Bakr (one of the narrators) said: "And indeed I heard it from Ibn Al Mughirah."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ، عَنِ الْحَسَنِ، عَنِ ابْنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنْ أَبِيهِ، قَالَ تَوَضَّأَ النَّبِيُّ صلى الله عليه وسلم وَمَسَحَ عَلَى الْخُفَّيْنِ وَالْعِمَامَةِ . قَالَ بَكْرٌ وَقَدْ سَمِعْتُ مِنِ ابْنِ الْمُغِيرَةِ . قَالَ وَذَكَرَ مُحَمَّدُ بْنُ بَشَّارٍ فِي هَذَا الْحَدِيثِ فِي مَوْضِعٍ آخَرَ أَنَّهُ مَسَحَ عَلَى نَاصِيَتِهِ وَعِمَامَتِهِ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ ذَكَرَ بَعْضُهُمُ الْمَسْحَ عَلَى النَّاصِيَةِ وَالْعِمَامَةِ وَلَمْ يَذْكُرْ بَعْضُهُمُ النَّاصِيَةَ . وَسَمِعْتُ أَحْمَدَ بْنَ الْحَسَنِ يَقُولُ سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ مَا رَأَيْتُ بِعَيْنِي مِثْلَ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ . قَالَ وَفِي الْبَابِ عَنْ عَمْرِو بْنِ أُمَيَّةَ وَسَلْمَانَ وَثَوْبَانَ وَأَبِي أُمَامَةَ . قَالَ أَبُو عِيسَى حَدِيثُ الْمُغِيرَةِ بْنِ شُعْبَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ أَبُو بَكْرٍ وَعُمَرُ وَأَنَسٌ . وَبِهِ يَقُولُ الأَوْزَاعِيُّ وَأَحْمَدُ وَإِسْحَاقُ قَالُوا يَمْسَحُ عَلَى الْعِمَامَةِ . وَقَالَ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ لاَ يَمْسَحُ عَلَى الْعِمَامَةِ إِلاَّ أَنْ يَمْسَحَ بِرَأْسِهِ مَعَ الْعِمَامَةِ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ . قَالَ أَبُو عِيسَى وَسَمِعْتُ الْجَارُودَ بْنَ مُعَاذٍ يَقُولُ سَمِعْتُ وَكِيعَ بْنَ الْجَرَّاحِ يَقُولُ إِنْ مَسَحَ عَلَى الْعِمَامَةِ يُجْزِئُهُ لِلأَثَرِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 100 |
| In-book reference | : Book 1, Hadith 100 |
| English translation | : Vol. 1, Book 1, Hadith 100 |
Jami` at-Tirmidhi » The Book on Legal Punishments (Al-Hudud) - كتاب الحدود عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1456
Narrated Ibn 'Abbas:
That the Messenger of Allah (saws) said: "Whomever you find doing the actions of the people of Lut then kill the one doing it, and the one it is done to."
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو السَّوَّاقُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ وَجَدْتُمُوهُ يَعْمَلُ عَمَلَ قَوْمِ لُوطٍ فَاقْتُلُوا الْفَاعِلَ وَالْمَفْعُولَ بِهِ " . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى وَإِنَّمَا يُعْرَفُ هَذَا الْحَدِيثُ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ هَذَا الْوَجْهِ وَرَوَى مُحَمَّدُ بْنُ إِسْحَاقَ هَذَا الْحَدِيثَ عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو فَقَالَ " مَلْعُونٌ مَنْ عَمِلَ عَمَلَ قَوْمِ لُوطٍ " . وَلَمْ يَذْكُرْ فِيهِ الْقَتْلَ وَذَكَرَ فِيهِ مَلْعُونٌ مَنْ أَتَى بَهِيمَةً . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَاصِمِ بْنِ عُمَرَ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " اقْتُلُوا الْفَاعِلَ وَالْمَفْعُولَ بِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ فِي إِسْنَادِهِ مَقَالٌ وَلاَ نَعْرِفُ أَحَدًا رَوَاهُ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ غَيْرَ عَاصِمِ بْنِ عُمَرَ الْعُمَرِيِّ . وَعَاصِمُ بْنُ عُمَرَ يُضَعَّفُ فِي الْحَدِيثِ مِنْ قِبَلِ حِفْظِهِ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي حَدِّ اللُّوطِيِّ فَرَأَى بَعْضُهُمْ أَنَّ عَلَيْهِ الرَّجْمَ أَحْصَنَ أَوْ لَمْ يُحْصِنْ وَهَذَا قَوْلُ مَالِكٍ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ فُقَهَاءِ التَّابِعِينَ مِنْهُمُ الْحَسَنُ الْبَصْرِيُّ وَإِبْرَاهِيمُ النَّخَعِيُّ وَعَطَاءُ بْنُ أَبِي رَبَاحٍ وَغَيْرُهُمْ قَالُوا حَدُّ اللُّوطِيِّ حَدُّ الزَّانِي وَهُوَ قَوْلُ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1456 |
| In-book reference | : Book 17, Hadith 40 |
| English translation | : Vol. 3, Book 15, Hadith 1456 |
Al-Adab Al-Mufrad 23
Ibn 'Abbas mentioned the words of the Almighty, "When one or both
of them reach old age with you, do not say 'Ugh!' to them out of irritation
and do not be harsh with them but speak to them with gentleness and generosity.
Take them under your wing, out of mercy, with due humility and say:
'Lord,
show mercy to them as they did in looking after me when I was small."
(17:23-24) He said, "This was abrogated in Surat at-Tawba: 'It
is not right for the Prophet and those who have iman to ask forgiveness for
the mushrikun even if they are close relatives after it has become clear
to them that they are the Companions of the Blazing Fire.' (9:113)"
حَدَّثَنَا إِسْحَاقُ، قَالَ: أَخْبَرَنَا عَلِيُّ بْنُ حُسَيْنٍ قَالَ: حَدَّثَنِي أَبِي، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ عَزَّ وَجَلَّ: {إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلاَهُمَا فَلاَ تَقُلْ لَهُمَا أُفٍّ} إِلَى قَوْلِهِ: {كَمَا رَبَّيَانِي صَغِيرًا}، فَنَسَخَتْهَا الْآيَةُ فِي بَرَاءَةَ: {مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَى مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ}.
| Reference | : Al-Adab Al-Mufrad 23 |
| In-book reference | : Book 1, Hadith 23 |
| English translation | : Book 1, Hadith 23 |
Sahih Muslim 3018 d
'A'isha said in connection with His words (those of Allah):
" What is recited to you in the Book about orphan women whom you give not what is ordained for them, while you like to marry them," these were revealed in connection with an orphan girl who was in the charge of the person and she shared with him in his property and he was reluctant to marry her himself and was also unwilling to marry her to someone else (fearing) that (that person) would share in his property (as the husband of that girl), preventing her to marry, neither marrying her himself nor marrying her to another person.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، فِي قَوْلِهِ { وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللاَّتِي لاَ تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ} قَالَتْ أُنْزِلَتْ فِي الْيَتِيمَةِ تَكُونُ عِنْدَ الرَّجُلِ فَتَشْرَكُهُ فِي مَالِهِ فَيَرْغَبُ عَنْهَا أَنْ يَتَزَوَّجَهَا وَيَكْرَهُ أَنْ يُزَوِّجَهَا غَيْرَهُ فَيَشْرَكُهُ فِي مَالِهِ فَيَعْضِلُهَا فَلاَ يَتَزَوَّجُهَا وَلاَ يُزَوِّجُهَا غَيْرَهُ .
| Reference | : Sahih Muslim 3018d |
| In-book reference | : Book 56, Hadith 9 |
| USC-MSA web (English) reference | : Book 43, Hadith 7159 |
| (deprecated numbering scheme) |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1417
It was narrated that az-Zubair (رضي الله عنه) said:
I heard the Messenger of Allah (ﷺ) say one day: `Paradise is due to Talhah,` when he did what he did for the Messenger of Allah (ﷺ)(i.e., when Talhah leaned down and the Messenger of Allah (ﷺ) climbed on his back.)
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي يَحْيَى بْنُ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنِ الزُّبَيْرِ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَوْمَئِذٍ أَوْجَبَ طَلْحَةُ حِينَ صَنَعَ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا صَنَعَ يَعْنِي حِينَ بَرَكَ لَهُ طَلْحَةُ فَصَعِدَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى ظَهْرِهِ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1417 |
| In-book reference | : Book 7, Hadith 13 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 165
It was narrated from Ibn 'Umar, from ʼUmar رضي الله عنه that he asked the Prophet ﷺ:
Can one of us sleep when he is junub? He said: “He may do wudoo’ and sleep if he wishes.” On one occasion
Sufyan said: `Let him do wudoo’ and sleep.`
حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، أَنَّهُ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيَنَامُ أَحَدُنَا وَهُوَ جُنُبٌ قَالَ يَتَوَضَّأُ وَيَنَامُ إِنْ شَاءَ وَقَالَ سُفْيَانُ مَرَّةً لِيَتَوَضَّأْ وَلْيَنَمْ.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 165 |
| In-book reference | : Book 2, Hadith 82 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 291
It was narrated that Ibn `Abbas said:
`Umar (رضي الله عنه) said: I was marching with a group of people on a campaign with the Messenger of Allah (ﷺ), and I swore, saying: No, by my father. A man behind me called out: “Do not swear by your fathers.` I turned around and saw it was the Messenger of Allah (ﷺ).
حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ كُنْتُ فِي رَكْبٍ أَسِيرُ فِي غَزَاةٍ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَلَفْتُ فَقُلْتُ لَا وَأَبِي فَهَتَفَ بِي رَجُلٌ مِنْ خَلْفِي لَا تَحْلِفُوا بِآبَائِكُمْ فَالْتَفَتُّ فَإِذَا هُوَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Sahih (Darussalam) because of corroborating evidence and Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 291 |
| In-book reference | : Book 2, Hadith 199 |
Musnad Ahmad 414
It was narrated that `Amr bin Deenar said:
I heard a man narrate from `Uthman bin `Affan (رضي الله عنه) from the Prophet (ﷺ) who said: `A man was easy-going when buying and selling, and when paying his dues and asking for what he was owe then he will enter Paradise.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَحَجَّاجٌ، قَالَا حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ سَمِعْتُ رَجُلًا، يُحَدِّثُ عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ كَانَ رَجُلٌ سَمْحًا بَائِعًا وَمُبْتَاعًا وَقَاضِيًا وَمُقْتَضِيًا فَدَخَلَ الْجَنَّةَ.
| Grade: | Hasan because of corroborating evidence; this isnad is da'eef] (Darussalam) |
| Reference | : Musnad Ahmad 414 |
| In-book reference | : Book 4, Hadith 15 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 730
It was narrated that Ibn al Hanafiyyah said:
`Ali (رضي الله عنه) said: O Messenger of Allah (ﷺ), if I have a son after you are gone, I will call him by your name and give him your kunyah. He said: `Yes.` That was a concession from the Messenger of Allah (ﷺ) to `Ali.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا فِطْرٌ، عَنِ الْمُنْذِرِ، عَنِ ابْنِ الْحَنَفِيَّةِ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ وُلِدَ لِي بَعْدَكَ وَلَدٌ أُسَمِّيهِ بِاسْمِكَ وَأُكَنِّيهِ بِكُنْيَتِكَ قَالَ نَعَمْ فَكَانَتْ رُخْصَةً مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِعَلِيٍّ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 730 |
| In-book reference | : Book 5, Hadith 163 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 750
It was narrated that `Abdullah bin Zurair al-Ghafiqi said:
I heard ‘Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) held some gold in his right hand and some silk in his left hand, then he raised his hands and said: “These two are haram for the males of my ummah.`
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي الصَّعْبَةِ، عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ الْغَافِقِيِّ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ أَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَهَبًا بِيَمِينِهِ وَحَرِيرًا بِشِمَالِهِ ثُمَّ رَفَعَ بِهِمَا يَدَيْهِ فَقَالَ هَذَانِ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي.
| Grade: | Sahih, because of corroborating evidences] (Darussalam) |
| Reference | : Musnad Ahmad 750 |
| In-book reference | : Book 5, Hadith 182 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 813
It was narrated from Zirr that It was said to `Ali (رضي الله عنه):
The killer of az-Zubair is at the door. ‘Ali said: The killer of the son of Safiyyah will certainly enter the Fire. I heard the Messenger of Allah (ﷺ) say: `Every Prophet (ﷺ) has a disciple and my disciple is az-Zubair bin al-Awwam.`
حَدَّثَنَا يُونُسُ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ قِيلَ لَهُ إِنَّ قَاتِلَ الزُّبَيْرِ عَلَى الْبَابِ فَقَالَ عَلِيٌّ لَيَدْخُلَنَّ قَاتِلُ ابْنِ صَفِيَّةَ النَّارَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لِكُلِّ نَبِيٍّ حَوَارِيٌّ وَإِنَّ حَوَارِيِّي الزُّبَيْرَ بْنَ الْعَوَّامِ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 813 |
| In-book reference | : Book 5, Hadith 243 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1099
It was narrated from `Ali (رضي الله عنه) :
I said: O Messenger of Allah (ﷺ), why do you marry from Quraish and not from us? He said: “Do you have anyone?` I said: The daughter of Hamzah. He said: `She is the daughter of my brother through breastfeeding.“
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الْأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، قُلْتُ يَا رَسُولَ اللَّهِ مَا لِي أَرَاكَ تَنَوَّقُ فِي قُرَيْشٍ وَتَدَعُنَا قَالَ عِنْدَكَ شَيْءٌ قُلْتُ ابْنَةُ حَمْزَةَ قَالَ هِيَ ابْنَةُ أَخِي مِنْ الرَّضَاعَةِ.
| Grade: | Lts isnad is Sahih, Muslim (1446)] (Darussalam) |
| Reference | : Musnad Ahmad 1099 |
| In-book reference | : Book 5, Hadith 516 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1151
It was narrated from `Abeedah, that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said on the day of Al-Ahzab. `They distracted us from the middle prayer until the sunset. May Allah fill their graves and houses - or stomachs - with fire.` He (the narrator) was not sure whether it was houses or stomachs. As for graves, there is no doubt about that.
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنِي شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا حَسَّانَ، يُحَدِّثُ عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْأَحْزَابِ شَغَلُونَا عَنْ الصَّلَاةِ الْوُسْطَى حَتَّى آبَتْ الشَّمْسُ مَلَأَ اللَّهُ قُبُورَهُمْ وَبُيُوتَهُمْ أَوْ بُطُونَهُمْ نَارًا شَكَّ فِي الْبُيُوتِ وَالْبُطُونِ فَأَمَّا الْقُبُورُ فَلَيْسَ فِيهِ شَكٌّ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1151 |
| In-book reference | : Book 5, Hadith 565 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1211
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “If two men come to you for judgement, do not rule in favour of the first one until you listen to what the other one says, then you will know how to judge.” He said: Since then I became a good judge.
حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ سِمَاكٍ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا تَقَاضَى إِلَيْكَ رَجُلَانِ فَلَا تَقْضِ لِلْأَوَّلِ حَتَّى تَسْمَعَ مَا يَقُولُ الْآخَرُ تَرَى كَيْفَ تَقْضِي قَالَ فَمَا زِلْتُ بَعْدُ قَاضِيًا.
| Grade: | Hasan because of corroborating evidence and its isnad is da'eef because of the weakness of Hanash] (Darussalam) |
| Reference | : Musnad Ahmad 1211 |
| In-book reference | : Book 5, Hadith 619 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1235
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
Chosroes gave a gift to the Messenger of Allah (ﷺ) and he accepted it from him, and Caesar gave a gift to the Messenger of Allah (ﷺ) and he accepted it from him. The kings gave him gifts and he accepted them from them.
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا إِسْرَائِيلُ بْنُ يُونُسَ، عَنْ ثُوَيْرِ بْنِ أَبِي فَاخِتَةَ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَهْدَى كِسْرَى لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَبِلَ مِنْهُ وَأَهْدَى قَيْصَرُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَبِلَ مِنْهُ وَأَهْدَتْ الْمُلُوكُ فَقَبِلَ مِنْهُمْ.
| Grade: | Da'if (Darussalam) because of the weakness of Thuwair bin Abu Fakhitah] (Darussalam) |
| Reference | : Musnad Ahmad 1235 |
| In-book reference | : Book 5, Hadith 643 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1253
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `Whoever asks people to give him when he is independent of means is asking for more red hot stones of Hell` They said: what does independent of means mean? He said: “Having sufficient food for the evening (dinner).”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي سَمِينَةَ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنِي أَبِي، حَدَّثَنَا حَسَنُ بْنُ ذَكْوَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ سَأَلَ مَسْأَلَةً عَنْ ظَهْرِ غِنًى اسْتَكْثَرَ بِهَا مِنْ رَضْفِ جَهَنَّمَ قَالُوا مَا ظَهْرُ غِنًى قَالَ عَشَاءُ لَيْلَةٍ.
| Grade: | Da'if (Darussalam) Jiddan because Hasan bin Dhakwan da'eef] (Darussalam) |
| Reference | : Musnad Ahmad 1253 |
| In-book reference | : Book 5, Hadith 659 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1262
It was narrated that `Asim bin Damrah as-Salooli said:
‘Ali (رضي الله عنه) said: Verily, Witr is not a must like your prescribed prayers, but the Messenger of Allah (ﷺ) prayed Witr, then he said: “Pray Witr, O people of the Qur`an. Pray Witr, for Allah is One and loves that which is odd numbered.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَنْدَلٍ، وَسُوَيْدُ بْنُ سَعِيدٍ، جَمِيعًا فِي سَنَةِ سِتٍّ وَعِشْرِينَ وَمِائَتَيْنِ قَالَا حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ أَبِي إِسْحَاقَ عَنْ عَاصِمِ بْنِ ضَمْرَةَ السَّلُولِيِّ قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَلَا إِنَّ الْوَتْرَ لَيْسَ بِحَتْمٍ كَصَلَاتِكُمْ الْمَكْتُوبَةِ وَلَكِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْتَرَ ثُمَّ قَالَ أَوْتِرُوا يَا أَهْلَ الْقُرْآنِ أَوْتِرُوا فَإِنَّ اللَّهَ وَتْرٌ يُحِبُّ الْوَتْرَ وَهَذَا لَفْظُ حَدِيثِ عَبْدِ اللَّهِ بْنِ صَنْدَلٍ وَمَعْنَاهُمَا وَاحِدٌ.
| Grade: | A qawi Hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 1262 |
| In-book reference | : Book 5, Hadith 668 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1266
It was narrated that ‘Asim bin Damrah said:
I said to al-Hasan bin `Ali: The Shi`ah claim that ‘Ali (رضي الله عنه) will return! He said. Those liars are lying. If we knew that, his wives would not have got married and we would not have divided his estate.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، قَالَ قُلْتُ لِلْحَسَنِ بْنِ عَلِيٍّ إِنَّ الشِّيعَةَ يَزْعُمُونَ أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَرْجِعُ قَالَ كَذَبَ أُولَئِكَ الْكَذَّابُونَ لَوْ عَلِمْنَا ذَاكَ مَا تَزَوَّجَ نِسَاؤُهُ وَلَا قَسَمْنَا مِيرَاثَهُ.
| Grade: | Hasan because of corroborating evidence and its isnad is da'eef because of the weakness of Shareek] (Darussalam) |
| Reference | : Musnad Ahmad 1266 |
| In-book reference | : Book 5, Hadith 672 |
Sunan Ibn Majah 65
It was narrated that 'Ali bin Abu Talib said:
"The Messenger of Allah (SAW) said: 'Faith is knowledge in the heart, words on the tongue and action with the physical faculties. (limbs of the body).'" (Maudu')
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ صَالِحٍ أَبُو الصَّلْتِ الْهَرَوِيُّ، حَدَّثَنَا عَلِيُّ بْنُ مُوسَى الرِّضَا، عَنْ أَبِيهِ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" الإِيمَانُ مَعْرِفَةٌ بِالْقَلْبِ وَقَوْلٌ بِاللِّسَانِ وَعَمَلٌ بِالأَرْكَانِ " . قَالَ أَبُو الصَّلْتِ لَوْ قُرِئَ هَذَا الإِسْنَادُ عَلَى مَجْنُونٍ لَبَرَأَ .
| Reference | : Sunan Ibn Majah 65 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 65 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 771
It was narrated that ‘Ali (رضي الله عنه) said:
I heard a man praying for forgiveness for his parents, who were mushrikeen. I said: Would a man pray for forgiveness for his parents when they are mushrikeen? He said: Didn`t Ibrahim (عليه السلام) pray for forgiveness for his father? I mentioned that to the Prophet (ﷺ) and the words `It is not proper for the Prophet and those who believe to ask Allah`s forgiveness for the Mushrikoon, even though they be of kin, after it has become clear to them that they are the dwellers of the Fire (because they died in a state of disbelief). And Ibrahim`s (Abraham) (عليه السلام) invoking (of Allah) for his father`s forgiveness was only because of a promise he [Ibrahim (Abraham]] had made to him (his father). But when it became clear to him that he (his father) is an enemy of Allah, he dissociated himself from him” At- Tawbah [9:113-114] were revealed. He [the Prophet (ﷺ) ] said: `[That was] when he died.`
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الْخَلِيلِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَجُلًا، يَسْتَغْفِرُ لِأَبَوَيْهِ وَهُمَا مُشْرِكَانِ فَقُلْتُ أَيَسْتَغْفِرُ الرَّجُلُ لِأَبَوَيْهِ وَهُمَا مُشْرِكَانِ فَقَالَ أَوَلَمْ يَسْتَغْفِرْ إِبْرَاهِيمُ لِأَبِيهِ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَزَلَتْ {مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ} إِلَى قَوْلِهِ {تَبَرَّأَ مِنْهُ} قَالَ لَمَّا مَاتَ فَلَا أَدْرِي قَالَهُ سُفْيَانُ أَوْ قَالَهُ إِسْرَائِيلُ أَوْ هُوَ فِي الْحَدِيثِ لَمَّا مَاتَ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 771 |
| In-book reference | : Book 5, Hadith 203 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4947
Narrated `Ali:
We were in the company of the Prophet and he said, "There is none among you but has his place written for him, either in Paradise or in the Hell-Fire." We said, "O Allah's Apostle! Shall we depend (on this fact and give up work)?" He replied, "No! Carry on doing good deeds, for everybody will find easy (to do) such deeds as will lead him to his destined place." Then the Prophet recited: 'As for him who gives (in charity) and keeps his duty to Allah, and believes in the Best reward. We will make smooth for him the path of ease....the path for evil.' (92.5-10)
حَدَّثَنَا يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ ـ عَلَيْهِ السَّلاَمُ ـ قَالَ كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ " مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ وَقَدْ كُتِبَ مَقْعَدُهُ مِنَ الْجَنَّةِ وَمَقْعَدُهُ مِنَ النَّارِ ". فَقُلْنَا يَا رَسُولَ اللَّهِ أَفَلاَ نَتَّكِلُ قَالَ " لاَ، اعْمَلُوا فَكُلٌّ مُيَسَّرٌ ". ثُمَّ قَرَأَ {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى * وَصَدَّقَ بِالْحُسْنَى * فَسَنُيَسِّرُهُ لِلْيُسْرَى} إِلَى قَوْلِهِ {فَسَنُيَسِّرُهُ لِلْعُسْرَى}
| Reference | : Sahih al-Bukhari 4947 |
| In-book reference | : Book 65, Hadith 469 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 472 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1227
With this (same as no. 1226) chain:
"The Prophet (saws) prohibited selling ears (of grain) until they have whitened (shown their kernals) and are safe from blight, he forbade it for the seller and the buyer."
[He said:] There are narrations on this topic from Anas, Ibn 'Abbas, Jabir, Abu Sa'eed, and Zaid bin Thabit.
[Abu 'Eisa said:] The Hadith of Ibn 'Umar is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others. They dislike selling fruits before their usefulness appears, this is the view of Ash-Shafi'i, Ahmad and Ishaq.
وَبِهَذَا الإِسْنَادِ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ السُّنْبُلِ حَتَّى يَبْيَضَّ وَيَأْمَنَ الْعَاهَةَ نَهَى الْبَائِعَ وَالْمُشْتَرِيَ . قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ وَعَائِشَةَ وَأَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ وَجَابِرٍ وَأَبِي سَعِيدٍ وَزَيْدِ بْنِ ثَابِتٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ كَرِهُوا بَيْعَ الثِّمَارِ قَبْلَ أَنْ يَبْدُوَ صَلاَحُهَا . وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1227 |
| In-book reference | : Book 14, Hadith 27 |
| English translation | : Vol. 3, Book 12, Hadith 1227 |
Jami` at-Tirmidhi 3589
Umm Salamah said:
“The Messenger of Allah (saws) taught me, saying: ‘Say: “O Allah, this is the coming of Your night, and the departing of Your day, the voices of those calling to You, and the time of prayers to You, I ask You to forgive me (Allāhumma hādhastiqbālu lailika, wastidbāru nahārika, wa aṣwātu du`ātika wa ḥuḍūru ṣalawātika, as’aluka an taghfira lī).”
حَدَّثَنَا حُسَيْنُ بْنُ عَلِيِّ بْنِ الأَسْوَدِ الْبَغْدَادِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنْ حَفْصَةَ بِنْتِ أَبِي كَثِيرٍ، عَنْ أَبِيهَا أَبِي كَثِيرٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ عَلَّمَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ
" قُولِي اللَّهُمَّ هَذَا اسْتِقْبَالُ لَيْلِكَ وَإِدْبَارُ نَهَارِكَ وَأَصْوَاتُ دُعَاتِكَ وَحُضُورُ صَلَوَاتِكَ أَسْأَلُكَ أَنْ تَغْفِرَ لِي " . قَالَ هَذَا حَدِيثٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ . وَحَفْصَةُ بِنْتُ أَبِي كَثِيرٍ لاَ نَعْرِفُهَا وَلاَ أَبَاهَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3589 |
| In-book reference | : Book 48, Hadith 220 |
| English translation | : Vol. 6, Book 46, Hadith 3589 |
Sahih Muslim 2222 c
Jabir b. 'Abdullah reported Allah's Apostle (may peace be upon him) as saying:
There is no transitive disease, no safar, no ghoul. He (the narrator) said: I heard Abu Zubair say: Jabir explained for them the word safar. Abu Zubair said: safar means belly. It was said to Jabir: Why is it so? He said that it was held that safar implied the worms of the belly, but he gave no explanation of ghoul. Abu Zubair said: Ghoul is that which kills the travellers.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو
الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " لاَ عَدْوَى
وَلاَ صَفَرَ وَلاَ غُولَ " . وَسَمِعْتُ أَبَا الزُّبَيْرِ يَذْكُرُ أَنَّ جَابِرًا فَسَّرَ لَهُمْ قَوْلَهُ " وَلاَ صَفَرَ "
. فَقَالَ أَبُو الزُّبَيْرِ الصَّفَرُ الْبَطْنُ . فَقِيلَ لِجَابِرٍ كَيْفَ قَالَ كَانَ يُقَالُ دَوَابُّ الْبَطْنِ . قَالَ وَلَمْ
يُفَسِّرِ الْغُولَ . قَالَ أَبُو الزُّبَيْرِ هَذِهِ الْغُولُ الَّتِي تَغَوَّلُ .
| Reference | : Sahih Muslim 2222c |
| In-book reference | : Book 39, Hadith 149 |
| USC-MSA web (English) reference | : Book 26, Hadith 5516 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1010
Abu Hurairah said ; The Messenger of Allah (may peace be upon him) led us in prayer. He then narrated the same version reported by Hammad up to the words “we are sure that ‘Imran b. Husain said:
then he gave the salutation.” The narrator said: I asked; What about the Tashahud? He replied: I did not hear thing about the tashahhud, but it is more liking to me that one should recite the tashahhud. This version has not the words “whom he called the possessor of arms(Dhu al-yadain).” Nor the words “they made a sign,” nor the word “anger”. The tradition narrated by Hammad from Ayyub is more perfect.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرٌ، - يَعْنِي ابْنَ الْمُفَضَّلِ - حَدَّثَنَا سَلَمَةُ، - يَعْنِي ابْنَ عَلْقَمَةَ - عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَعْنَى حَمَّادٍ كُلِّهِ إِلَى آخِرِ قَوْلِهِ نُبِّئْتُ أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ قَالَ ثُمَّ سَلَّمَ . قَالَ قُلْتُ فَالتَّشَهُّدُ قَالَ لَمْ أَسْمَعْ فِي التَّشَهُّدِ وَأَحَبُّ إِلَىَّ أَنْ يَتَشَهَّدَ وَلَمْ يَذْكُرْ كَانَ يُسَمِّيهِ ذَا الْيَدَيْنِ . وَلاَ ذَكَرَ فَأَوْمَئُوا . وَلاَ ذَكَرَ الْغَضَبَ وَحَدِيثُ حَمَّادٍ عَنْ أَيُّوبَ أَتَمُّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1010 |
| In-book reference | : Book 2, Hadith 621 |
| English translation | : Book 2, Hadith 1005 |
Yahya related to me from Malik that he had heard that Marwan ibn al-Hakam wrote to Muawiya ibn Abi Sufyan to mention to him that a drunkard was brought to him who had killed a man. Muawiya wrote to him to kill him in retaliation for the dead man.
Yahya said that Malik said, "The best of what I have heard on the interpretation of this ayat, the word of Allah, the Blessed, the Exalted, 'The free man for the free man and the slave for the slave - these are men and the woman for the woman,' (Sura 2 ayat 178) is that retaliation is between women as it is between men. The free woman is killed for the free woman as the free man is killed for the free man. The slave-girl is slain for the slave-girl as the slave is slain for the slave. Retaliation is between women as it is between men. That is because Allah, the Blessed, the Exalted, said in His Book, 'We have written for them in it that it is a life for a life and an eye for an eye, a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds there is retaliation.' (Sura 5 ayat 48) Allah, the Blessed, the Exalted, mentioned that it is a life for a life. It is the life of a free woman for the life of a free man, and her injury for his injury."
Malik said about a man who held a man fast for another man to hit, and he died on the spot, "If he held him and he thought that he meant to kill him, the two of them are both killed for him. If he held him and he thought that he meant to beat him as people sometimes do, and he did not think that he meant to kill him, the murderer is slain and the one who held him is punished with a very severe punishment and jailed for a year. There is no killing against him."
Malik said about a man who murdered a man intentionally or gouged out his eye intentionally, and then was slain or had his eye gouged out himself before retaliation was inflicted on him, "There is no blood-money nor retaliation against him. The right of the one who was killed or had his eye gouged out goes when the thing which he is claiming as retaliation goes. It is the same with a man who murders another man intentionally and then the murderer dies. When the murderer dies, the one seeking blood-revenge has nothing of blood- money or anything else. That is by the word of Allah, the Blessed the Exalted, 'Retaliation is written for you in killing. The free man for the free man and the slave for the slave.' "
Malik said, "He only has retaliation against the one ...
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، كَتَبَ إِلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ يَذْكُرُ أَنَّهُ أُتِيَ بِسَكْرَانَ قَدْ قَتَلَ رَجُلاً فَكَتَبَ إِلَيْهِ مُعَاوِيَةُ أَنِ اقْتُلْهُ بِهِ . قَالَ يَحْيَى قَالَ مَالِكٌ أَحْسَنُ مَا سَمِعْتُ فِي تَأْوِيلِ هَذِهِ الآيَةِ قَوْلِ اللَّهِ تَبَارَكَ وَتَعَالَى {الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ } {وَالأُنْثَى بِالأُنْثَى} أَنَّ الْقِصَاصَ يَكُونُ بَيْنَ الإِنَاثِ كَمَا يَكُونُ بَيْنَ الذُّكُورِ وَالْمَرْأَةُ الْحُرَّةُ تُقْتَلُ بِالْمَرْأَةِ الْحُرَّةِ كَمَا يُقْتَلُ الْحُرُّ بِالْحُرِّ وَالأَمَةُ تُقْتَلُ بِالأَمَةِ كَمَا يُقْتَلُ الْعَبْدُ بِالْعَبْدِ وَالْقِصَاصُ يَكُونُ بَيْنَ النِّسَاءِ كَمَا يَكُونُ بَيْنَ الرِّجَالِ وَالْقِصَاصُ أَيْضًا يَكُونُ بَيْنَ الرِّجَالِ وَالنِّسَاءِ وَذَلِكَ أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ فِي كِتَابِهِ {وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالأَنْفَ بِالأَنْفِ وَالأُذُنَ بِالأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ }
| USC-MSA web (English) reference | : Book 43, Hadith 15 |
| Arabic reference | : Book 43, Hadith 1596 |
Sunan Abi Dawud 2637
Narrated Ka'b ibn Malik:
When the Prophet (saws) intended to go on an expedition, he always pretended to be going somewhere else, and he would say: War is deception.
Abu Dawud said: Only Ma'mar has transmitted this tradition. By this he refers to his statement "War is deception" through this chain of narrators. He narrated it from the tradition of 'Amr b. Dinar from Jabir, and from the tradition of Ma'mar from Hammam b. Munabbih on the authority of Abu Hurairah.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا ابْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَرَادَ غَزْوَةً وَرَّى غَيْرَهَا وَكَانَ يَقُولُ " الْحَرْبُ خُدْعَةٌ " . قَالَ أَبُو دَاوُدَ لَمْ يَجِئْ بِهِ إِلاَّ مَعْمَرٌ يُرِيدُ قَوْلَهُ " الْحَرْبُ خُدْعَةٌ " . بِهَذَا الإِسْنَادِ إِنَّمَا يُرْوَى مِنْ حَدِيثِ عَمْرِو بْنِ دِينَارٍ عَنْ جَابِرٍ وَمِنْ حَدِيثِ مَعْمَرٍ عَنْ هَمَّامِ بْنِ مُنَبِّهٍ عَنْ أَبِي هُرَيْرَةَ .
| صحيح ق دون الشطر الثاني (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2637 |
| In-book reference | : Book 15, Hadith 161 |
| English translation | : Book 14, Hadith 2631 |
Sunan Abi Dawud 4372
Narrated Abdullah ibn Abbas:
The verse "The punishment of those who wage war against Allah and His Apostle, and strive with might and main for mischief through the land is execution, or crucifixion, or the cutting off of hands and feet from opposite side or exile from the land...most merciful" was revealed about polytheists. If any of them repents before they are arrested, it does not prevent from inflicting on him the prescribed punishment which he deserves.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ ثَابِتٍ، حَدَّثَنَا عَلِيُّ بْنُ حُسَيْنٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ { إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الأَرْضِ فَسَادًا أَنْ يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُمْ مِنْ خِلاَفٍ أَوْ يُنْفَوْا مِنَ الأَرْضِ } إِلَى قَوْلِهِ { غَفُورٌ رَحِيمٌ } نَزَلَتْ هَذِهِ الآيَةُ فِي الْمُشْرِكِينَ فَمَنْ تَابَ مِنْهُمْ قَبْلَ أَنْ يُقْدَرَ عَلَيْهِ لَمْ يَمْنَعْهُ ذَلِكَ أَنْ يُقَامَ فِيهِ الْحَدُّ الَّذِي أَصَابَهُ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4372 |
| In-book reference | : Book 40, Hadith 22 |
| English translation | : Book 39, Hadith 4359 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5535
Ibn `Abbas reported the Prophet as saying, "At the resurrection you will be assembled barefoot, naked and uncircumcised." He then recited, "As We originated the first creation so shall We restore it -- a promise binding on Us. We shall surely do so,"[1] and continued, "The first to be clothed on the day of resurrection will be Abraham. Then some of my companions will be taken to the left, and when I cry, `My little companions, my little companions!' I shall receive the reply that they have kept going back to infidelity since I left them. I shall then say as the upright servant said, `I was a witness regarding them as long as I remained among them...the Mighty, the Wise'." 2
1. Quran, 21:104.
2. Quran, 5:117 f
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّكُمْ مَحْشُورُونَ حُفَاةً عُرَاةً غُرْلًا» ثُمَّ قَرَأَ: (كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فاعلين)
وَأَوَّلُ مَنْ يُكْسَى يَوْمَ الْقِيَامَةِ إِبْرَاهِيمُ وَإِنَّ نَاسًا مِنْ أَصْحَابِي يُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ فَأَقُولُ: أُصَيْحَابِي أُصَيْحَابِي فَيَقُولُ: إِنَّهُمْ لَنْ يَزَالُوا مرتدين على أَعْقَابهم مذْ فَارَقْتهمْ. فَأَقُول كَمَا قَالَ الْعَبْدُ الصَّالِحُ: (وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دمت فيهم)
إِلى قَوْله (الْعَزِيز الْحَكِيم)
مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5535 |
| In-book reference | : Book 28, Hadith 15 |
Sahih Muslim 1159 c
This hadith has been narrated by Yahya b. Abu Kathir with the same chain of transmitters and he made this addition after these words:
During every month, (fasting) for three days, there is for you ten times for every good and that is perpetual fasting (for three days would bring a reward for full thirty days). I said: What is the fast of the Apostle of Allah, David? He said: Half of the age (observing fast on alternate days for the whole life). And in the hadith no mention has been made of the recital of the Qur'an, and he did not say: Your visitor has a right upon you, but (instead) he said: Your son has a right upon you.
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ يَحْيَى، بْنِ أَبِي كَثِيرٍ بِهَذَا الإِسْنَادِ وَزَادَ فِيهِ بَعْدَ قَوْلِهِ " مِنْ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ " " فَإِنَّ لَكَ بِكُلِّ حَسَنَةٍ عَشْرَ أَمْثَالِهَا فَذَلِكَ الدَّهْرُ كُلُّهُ " . وَقَالَ فِي الْحَدِيثِ قُلْتُ وَمَا صَوْمُ نَبِيِّ اللَّهِ دَاوُدَ قَالَ " نِصْفُ الدَّهْرِ " . وَلَمْ يَذْكُرْ فِي الْحَدِيثِ مِنْ قِرَاءَةِ الْقُرْآنِ شَيْئًا وَلَمْ يَقُلْ " وَإِنَّ لِزَوْرِكَ عَلَيْكَ حَقًّا " . وَلَكِنْ قَالَ " وَإِنَّ لِوَلَدِكَ عَلَيْكَ حَقًّا " .
| Reference | : Sahih Muslim 1159c |
| In-book reference | : Book 13, Hadith 237 |
| USC-MSA web (English) reference | : Book 6, Hadith 2588 |
| (deprecated numbering scheme) |
Sahih Muslim 24 b
The same hadith is mentioned through a different chain except it ends where it mentions that Allah revealed the verses and it does not mention the verses. There is also a slight variation in words.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، ح وَحَدَّثَنَا حَسَنٌ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - قَالَ حَدَّثَنِي أَبِي، عَنْ صَالِحٍ، كِلاَهُمَا عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ مِثْلَهُ غَيْرَ أَنَّ حَدِيثَ صَالِحٍ انْتَهَى عِنْدَ قَوْلِهِ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِيهِ . وَلَمْ يَذْكُرِ الآيَتَيْنِ . وَقَالَ فِي حَدِيثِهِ وَيَعُودَانِ فِي تِلْكَ الْمَقَالَةِ . وَفِي حَدِيثِ مَعْمَرٍ مَكَانَ هَذِهِ الْكَلِمَةِ فَلَمْ يَزَالاَ بِهِ .
| Reference | : Sahih Muslim 24b |
| In-book reference | : Book 1, Hadith 40 |
| USC-MSA web (English) reference | : Book 1, Hadith 36 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3118
Narrated Abu Hurairah:
that the Prophet (SAW) commented on: "Some of them We make more excellent than others to eat (13:4)." He said: "The Daqal, the Persian (referring to different kind of dates), the sweet, the bitter."
حَدَّثَنَا مَحْمُودُ بْنُ خِدَاشٍ الْبَغْدَادِيُّ، حَدَّثَنَا سَيْفُ بْنُ مُحَمَّدٍ الثَّوْرِيُّ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي قَوْلِهِ : ( وَنُفَضِّلُ بَعْضَهَا عَلَى بَعْضٍ فِي الأُكُلِ ) قَالَ " الدَّقَلُ وَالْفَارِسِيُّ وَالْحُلْوُ وَالْحَامِضُ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَقَدْ رَوَاهُ زَيْدُ بْنُ أَبِي أُنَيْسَةَ عَنِ الأَعْمَشِ نَحْوَ هَذَا . وَسَيْفُ بْنُ مُحَمَّدٍ هُوَ أَخُو عَمَّارِ بْنِ مُحَمَّدٍ وَعَمَّارٌ أَثْبَتُ مِنْهُ وَهُوَ ابْنُ أُخْتِ سُفْيَانَ الثَّوْرِيِّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3118 |
| In-book reference | : Book 47, Hadith 170 |
| English translation | : Vol. 5, Book 44, Hadith 3118 |
Jami` at-Tirmidhi 437
Ibn Umar narrated that:
The Prophet (S) said: "Salat in the night is two by two. So when you fear the dawn (is near) then make it odd by one, and make that the last of your Salat odd."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" صَلاَةُ اللَّيْلِ مَثْنَى مَثْنَى فَإِذَا خِفْتَ الصُّبْحَ فَأَوْتِرْ بِوَاحِدَةٍ وَاجْعَلْ آخِرَ صَلاَتِكَ وِتْرًا " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَمْرِو بْنِ عَبَسَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنَّ صَلاَةَ اللَّيْلِ مَثْنَى مَثْنَى . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ . وَأَحْمَدَ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 437 |
| In-book reference | : Book 2, Hadith 290 |
| English translation | : Vol. 1, Book 2, Hadith 437 |
Jami` at-Tirmidhi 722
Abu Hurairah narrated:
(Another chain) with the same or similar (Hadith as no. 721).
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عَوْفٍ، عَنِ ابْنِ سِيرِينَ، وَخِلاَسٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ أَوْ نَحْوَهُ . قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَأُمِّ إِسْحَاقَ الْغَنَوِيَّةِ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ . وَقَالَ مَالِكُ بْنُ أَنَسٍ إِذَا أَكَلَ فِي رَمَضَانَ نَاسِيًا فَعَلَيْهِ الْقَضَاءُ . وَالْقَوْلُ الأَوَّلُ أَصَحُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 722 |
| In-book reference | : Book 8, Hadith 41 |
| English translation | : Vol. 2, Book 3, Hadith 722 |
Jami` at-Tirmidhi 838
Abu Sa'eed narrated that:
The Prophet said: "The Muhrim may kill the wild beast of prey, the rabid dog, the mouse, the scorpion, the kite, and the crow."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ، عَنِ ابْنِ أَبِي نُعْمٍ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" يَقْتُلُ الْمُحْرِمُ السَّبُعَ الْعَادِيَ وَالْكَلْبَ الْعَقُورَ وَالْفَأْرَةَ وَالْعَقْرَبَ وَالْحِدَأَةَ وَالْغُرَابَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ . قَالُوا الْمُحْرِمُ يَقْتُلُ السَّبُعَ الْعَادِيَ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ . وَقَالَ الشَّافِعِيُّ كُلُّ سَبُعٍ عَدَا عَلَى النَّاسِ أَوْ عَلَى دَوَابِّهِمْ فَلِلْمُحْرِمِ قَتْلُهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 838 |
| In-book reference | : Book 9, Hadith 31 |
| English translation | : Vol. 2, Book 4, Hadith 838 |
Jami` at-Tirmidhi 1026
Ibn Abbas narrated:
"The Prophet recited Fatihatil-Kitab for a funeral (prayer)." (Da'if Jiddan)
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ عُثْمَانَ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَرَأَ عَلَى الْجَنَازَةِ بِفَاتِحَةِ الْكِتَابِ . قَالَ وَفِي الْبَابِ عَنْ أُمِّ شَرِيكٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ لَيْسَ إِسْنَادُهُ بِذَلِكَ الْقَوِيِّ . إِبْرَاهِيمُ بْنُ عُثْمَانَ هُوَ أَبُو شَيْبَةَ الْوَاسِطِيُّ مُنْكَرُ الْحَدِيثِ . وَالصَّحِيحُ عَنِ ابْنِ عَبَّاسٍ قَوْلُهُ مِنَ السُّنَّةِ الْقِرَاءَةُ عَلَى الْجَنَازَةِ بِفَاتِحَةِ الْكِتَابِ .
| Reference | : Jami` at-Tirmidhi 1026 |
| In-book reference | : Book 10, Hadith 62 |
| English translation | : Vol. 2, Book 5, Hadith 1026 |
Jami` at-Tirmidhi 1068
Jabir bin Samurah narrated:
"A man killed himself, so the Prophet did not perform Salat over him."
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْرَائِيلُ، وَشَرِيكٌ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ رَجُلاً، قَتَلَ نَفْسَهُ فَلَمْ يُصَلِّ عَلَيْهِ النَّبِيُّ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي هَذَا فَقَالَ بَعْضُهُمْ يُصَلَّى عَلَى كُلِّ مَنْ صَلَّى إِلَى الْقِبْلَةِ وَعَلَى قَاتِلِ النَّفْسِ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَإِسْحَاقَ . وَقَالَ أَحْمَدُ لاَ يُصَلِّي الإِمَامُ عَلَى قَاتِلِ النَّفْسِ وَيُصَلِّي عَلَيْهِ غَيْرُ الإِمَامِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1068 |
| In-book reference | : Book 10, Hadith 104 |
| English translation | : Vol. 2, Book 5, Hadith 1068 |
حَدَّثَنَا سَعِيدُ بْنُ الْمُغِيرَةِ ، عَنْ عِيسَى بْنِ يُونُسَ ، عَنْ إِسْمَاعِيل ، قَالَ : قَالَ عَامِرٌ :" خُذْ مِنْ أَمْرِ الْجَدِّ مَا اجْتَمَعَ النَّاسُ عَلَيْهِ، قَالَ أَبُو مُحَمَّدٍ : يَعْنِي قَوْلَ زَيْدٍ
| Arabic reference | : Book 21, Hadith 2839 |
Jami` at-Tirmidhi 1150
Abdullah bin Az-Zubair narrated from Aishah from the Prophet who said:
“One sip or two sips do not make a prohibition.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، قَالَ حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ أَيُّوبَ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ تُحَرِّمُ الْمَصَّةُ وَلاَ الْمَصَّتَانِ " . قَالَ وَفِي الْبَابِ عَنْ أُمِّ الْفَضْلِ وَأَبِي هُرَيْرَةَ وَالزُّبَيْرِ بْنِ الْعَوَّامِ وَابْنِ الزُّبَيْرِ . وَرَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ تُحَرِّمُ الْمَصَّةُ وَلاَ الْمَصَّتَانِ " . وَرَوَى مُحَمَّدُ بْنُ دِينَارٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنِ الزُّبَيْرِ عَنِ النَّبِيِّ عَلَيْهِ الصَّلاَةُ وَالسَّلاَمُ . وَزَادَ فِيهِ مُحَمَّدُ بْنُ دِينَارٍ الْبَصْرِيُّ عَنِ الزُّبَيْرِ عَنِ النَّبِيِّ صلى الله عليه وسلم وَهُوَ غَيْرُ مَحْفُوظٍ . وَالصَّحِيحُ عِنْدَ أَهْلِ الْحَدِيثِ حَدِيثُ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا فَقَالَ الصَّحِيحُ عَنِ ابْنِ الزُّبَيْرِ عَنْ عَائِشَةَ وَحَدِيثُ مُحَمَّدِ بْنِ دِينَارٍ خَطَأٌ أَخْطَأَ فِيهِ مُحَمَّدُ بْنُ دِينَارٍ وَزَادَ فِيهِ عَنِ الزُّبَيْرِ وَإِنَّمَا هُوَ هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنِ الزُّبَيْرِ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ .
وَقَالَتْ عَائِشَةُ أُنْزِلَ فِي الْقُرْآنِ عَشْرُ رَضَعَاتٍ مَعْلُومَاتٍ . فَنُسِخَ مِنْ ذَلِكَ خَمْسٌ وَصَارَ إِلَى خَمْسِ رَضَعَاتٍ مَعْلُومَاتٍ . فَتُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالأَمْرُ عَلَى ذَلِكَ .
حَدَّثَنَا بِذَلِكَ إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ حَدَّثَنَا مَعْنٌ حَدَّثَنَا مَالِكٌ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ بِهَذَا . وَبِهَذَا كَانَتْ عَائِشَةُ تُفْتِي وَبَعْضُ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم وَهُوَ قَوْلُ الشَّافِعِيِّ وَإِسْحَاقَ . وَقَالَ أَحْمَدُ بِحَدِيثِ النَّبِيِّ صلى الله عليه وسلم " لاَ تُحَرِّمُ الْمَصَّةُ وَلاَ الْمَصَّتَانِ " . وَقَالَ إِنْ ذَهَبَ ذَاهِبٌ إِلَى قَوْلِ عَائِشَةَ فِي خَمْسِ رَضَعَاتٍ فَهُوَ مَذْهَبٌ قَوِيٌّ . وَجَبُنَ عَنْهُ أَنْ يَقُولَ فِيهِ شَيْئًا . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ يُحَرِّمُ قَلِيلُ الرَّضَاعِ وَكَثِيرُهُ إِذَا وَصَلَ إِلَى الْجَوْفِ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ وَالأَوْزَاعِيِّ وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ وَوَكِيعٍ وَأَهْلِ الْكُوفَةِ . عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ هُوَ عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ وَيُكْنَى أَبَا مُحَمَّدٍ وَكَانَ عَبْدُ اللَّهِ قَدِ اسْتَقْضَاهُ عَلَى الطَّائِفِ وَقَالَ ابْنُ جُرَيْجٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ قَالَ أَدْرَكْتُ ثَلاَثِينَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1150 |
| In-book reference | : Book 12, Hadith 5 |
| English translation | : Vol. 1, Book 7, Hadith 1150 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 190
It was narrated from ʼUmar bin al Khattab رضي الله عنه that the Prophet ﷺ said:
“O ‘Umar, you are a strong man. Do not crowd others to touch the Black Stone, lest you harm the weak. If you find a gap, then touch it, otherwise turn to face it and say Lailaha illallah, and Allahu akbar.`
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي يَعْفُورٍ الْعَبْدِيِّ، قَالَ سَمِعْتُ شَيْخًا، بِمَكَّةَ فِي إِمَارَةِ الْحَجَّاجِ يُحَدِّثُ عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ يَا عُمَرُ إِنَّكَ رَجُلٌ قَوِيٌّ لَا تُزَاحِمْ عَلَى الْحَجَرِ فَتُؤْذِيَ الضَّعِيفَ إِنْ وَجَدْتَ خَلْوَةً فَاسْتَلِمْهُ وَإِلَّا فَاسْتَقْبِلْهُ فَهَلِّلْ وَكَبِّرْ.
| Grade: | [A Hasan hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 190 |
| In-book reference | : Book 2, Hadith 107 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 607
It was narrated from Abu Hurairah and from `Ubaidullah bin Abi Rafi`, from his father, from `Ali (رضي الله عنه), that they (Abu Hurairah and ‘Ali) said:
The Prophet (ﷺ) said: `Were it not that it would be too difficult for the ummah, I would have commanded them to use the siwak at the time of every prayer.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُقْبَةُ بْنُ مُكَرَّمٍ الْكُوفِيُّ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، وَعَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ.
| Grade: | Sahih Hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 607 |
| In-book reference | : Book 5, Hadith 44 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 798
It was narrated that Tariq said:
`Ali (رضي الله عنه) addressed us and said: We have nothing of the Revelation - or he said: nothing written from the Messenger of Allah (ﷺ) - except what is in the Book of Allah and this document attached to my sword. - [The narrator said:] He was wearing a sword with an iron adornment. - In it are the rates of zakah.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ الْوَرَكَانِيُّ، حَدَّثَنَا شَرِيكٌ، عَنْ مُخَارِقٍ، عَنْ طَارِقٍ، قَالَ خَطَبَنَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ مَا عِنْدَنَا شَيْءٌ مِنْ الْوَحْيِ أَوْ قَالَ كِتَابٌ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا مَا فِي كِتَابِ اللَّهِ وَهَذِهِ الصَّحِيفَةِ الْمَقْرُونَةِ بِسَيْفِي وَعَلَيْهِ سَيْفٌ حِلْيَتُهُ حَدِيدٌ وَفِيهَا فَرَائِضُ الصَّدَقَاتِ.
| Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
| Reference | : Musnad Ahmad 798 |
| In-book reference | : Book 5, Hadith 230 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 861
It was narrated that a man from [the tribe of] Banu Asad said:
`Ali (رضي الله عنه) came out to us when the mu`adhdhin gave the call to Fajr prayer and said: The Messenger of Allah (ﷺ) has enjoined us to pray Witr and this is the time for it. Then he said: Give the iqamah for prayer, O Ibnun-Nawwahah.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، حَدَّثَنِي رَجُلٌ، مِنْ عَنَزَةَ عَنْ رَجُلٍ، مِنْ بَنِي أَسَدٍ قَالَ خَرَجَ عَلِيٌّ حِينَ ثَوَّبَ الْمُثَوِّبُ لِصَلَاةِ الصُّبْحِ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَنَا بِوِتْرٍ فَثَبَتَ لَهُ هَذِهِ السَّاعَةَ ثُمَّ قَالَ أَقِمْ يَا ابْنَ النَّوَّاحَةِ.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 861 |
| In-book reference | : Book 5, Hadith 290 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1071
It was narrated from ‘Ali (رضي الله عنه) that he said:
I was a man who emitted a great deal of madhi but I felt too shy to ask the Messenger of Allah (ﷺ) about it because his daughter was married to me, so I told a man to ask him and he said: `For that, do wudoo’.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو بَحْرٍ عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ الْبَصْرِيُّ، وَحَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ اللَّهِ بْنُ عُمَرَ، وَسُفْيَانُ بْنُ وَكِيعٍ، وَحَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَيُّوبَ، قَالُوا حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ كُنْتُ رَجُلًا مَذَّاءً فَاسْتَحْيَيْتُ أَنْ أَسْأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَنَّ ابْنَتَهُ كَانَتْ عِنْدِي فَأَمَرْتُ رَجُلًا فَسَأَلَهُ فَقَالَ مِنْهُ الْوُضُوءُ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1071 |
| In-book reference | : Book 5, Hadith 489 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1112
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “No one truly believes until he believes in four things: he believes in Allah, he believes that Allah sent me with the truth, he believes in the resurrection after death, and he believes in the divine decree, both good and bad.”
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ رَجُلٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَنْ يُؤْمِنَ عَبْدٌ حَتَّى يُؤْمِنَ بِأَرْبَعٍ يُؤْمِنُ بِاللَّهِ وَأَنَّ اللَّهَ بَعَثَنِي بِالْحَقِّ وَيُؤْمِنُ بِالْبَعْثِ بَعْدَ الْمَوْتِ وَيُؤْمِنُ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ.
| Grade: | Its isnad includes a man who is not known] (Darussalam) |
| Reference | : Musnad Ahmad 1112 |
| In-book reference | : Book 5, Hadith 528 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1205
It was narrated from ‘Ali (رضي الله عنه) that He did wudoo’ washing each part three times, then he wiped his head, then he drank the water left over from his wudoo’. Then he said:
Whoever would like to see the wudoo’ of the Messenger of Allah (ﷺ), let him look at this.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي حَيَّةَ بْنِ قَيْسٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ تَوَضَّأَ ثَلَاثًا ثَلَاثًا ثُمَّ مَسَحَ رَأْسَهُ ثُمَّ شَرِبَ فَضْلَ وَضُوئِهِ ثُمَّ قَالَ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى وُضُوءِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلْيَنْظُرْ إِلَى هَذَا.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1205 |
| In-book reference | : Book 5, Hadith 613 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1246
It was narrated that Shutair bin Shakal al-`Absi said:
I heard `Ali (رضي الله عنه) say: On the day of al-Ahzab, we prayed ‘Asr between Maghrib and `Isha`. The Prophet (ﷺ) said: `They distracted us from the middle prayer, ‘Asr, prayer, may Allah fill their graves and stomachs with fire.`
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ شُتَيْرِ بْنِ شَكَلٍ الْعَبْسِيِّ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ لَمَّا كَانَ يَوْمُ الْأَحْزَابِ صَلَّيْنَا الْعَصْرَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَغَلُونَا عَنْ الصَّلَاةِ الْوُسْطَى صَلَاةِ الْعَصْرِ مَلَأَ اللَّهُ قُبُورَهُمْ وَأَجْوَافَهُمْ نَارًا.
| Grade: | Sahih (Darussalam), Muslim (627)] (Darussalam) |
| Reference | : Musnad Ahmad 1246 |
| In-book reference | : Book 5, Hadith 653 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1359
It was narrated that ‘Ali bin Abi Talib (رضي الله عنه) said:
A mule was given to the Prophet (ﷺ) as a gift. Some of his Companions said: Why don`t we get animals like this? He said: `Do you want to mate a donkey with a mare? That is only done by those who do not know.”
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ لَهِيعَةَ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ أُهْدِيَتْ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَغْلَةٌ فَرَكِبَهَا فَقَالَ بَعْضُ أَصْحَابِهِ لَوْ اتَّخَذْنَا مِثْلَ هَذَا قَالَ أَتُرِيدُونَ أَنْ تُنْزُوا الْحَمِيرَ عَلَى الْخَيْلِ إِنَّمَا يَفْعَلُ ذَلِكَ الَّذِينَ لَا يَعْلَمُونَ.
| Grade: | Sahih because of corroborating evidence]. (Darussalam) |
| Reference | : Musnad Ahmad 1359 |
| In-book reference | : Book 5, Hadith 759 |
Ash-Shama'il Al-Muhammadiyah » The Pillow Of Rasoolullah - باب ما جاء في تكأة رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 130
'Abd ar-Rahman ibn Abi Bakra reported that his father Abu Bakra said:
“Allah’s Messenger said (Allah bless him and give him peace): ‘Should I tell you about the greatest of the major sins?’ They said: ‘Yes indeed, O Messenger of Allah!’ He said: ‘Associating partners with Allah, and recalcitrance against parents.’ Allah’s Messenger (Allah bless him and give him peace) sat down, and he was leaning on a support. He added: '...and false testimony’ or: ‘false speech.’ Allah’s Messenger (Allah bless him and give him peace) went on speaking until we said: ‘If only he would keep silent!”
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ: حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ: حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: أَلا أُحَدِّثُكُمْ بِأَكْبَرِ الْكَبَائِرِ؟ قَالُوا: بَلَى يَا رَسُولَ اللهِ قَالَ: الإِشْرَاكُ بِاللَّهِ، وَعُقُوقُ الْوَالِدَيْنِ قَالَ: وَجَلَسَ رَسُولُ اللهِ صلى الله عليه وسلم، وَكَانَ مُتَّكِئًا، قَالَ: وَشَهَادَةُ الزُّورِ، أَوْ قَوْلُ الزُّورِ، قَالَ: فَمَا زَالَ رَسُولُ اللهِ صلى الله عليه وسلم، يَقُولُهَا حَتَّى قُلْنَا: لَيْتَهُ سَكَتَ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 130 |
| In-book reference | : Book 21, Hadith 2 |
Jami` at-Tirmidhi 2301
'Abdur-Rahman bin Abi Bakrah narrated from his father that the Messenger of Allah (s.a.w) said:
"Shall I not inform you of the greatest of the major sins?" They said: "Of course O Messenger of Allah(s.a.w)!" He said: "Shirk with Allah disobeying parents, and false testimony." Or: "False speech" He said: "So the Messenger of Allah(s.a.w) would not stop saying it until we said ( to ourselves): 'I wish he would be quiet. "
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنِ الْجُرَيْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " أَلاَ أُخْبِرُكُمْ بِأَكْبَرِ الْكَبَائِرِ " . قَالُوا بَلَى يَا رَسُولَ اللَّهِ . قَالَ " الإِشْرَاكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ وَشَهَادَةُ الزُّورِ أَوْ قَوْلُ الزُّورِ " . قَالَ فَمَا زَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُهَا حَتَّى قُلْنَا لَيْتَهُ سَكَتَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2301 |
| In-book reference | : Book 35, Hadith 7 |
| English translation | : Vol. 4, Book 9, Hadith 2301 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 725
It was narrated that ‘Ali (رضي الله عنه) said:
`Umar bin al-Khattab (رضي الله عنه) said to the people: What do you think about what we have with us that is left over from this wealth? The people said: O Ameer al Mu`mineen, we kept you away from your family, your land and your trade, it is yours. He said to me: what do you think? I said: That they have suggested something to you. He said: Speak. I said: Why do you want to opt for uncertainty rather than certainty? He said Stop talking like that. I said: Yes, by Allah, I will stop. Do you remember when the Prophet of Allah (ﷺ) sent you to collect zakah, and you went to al-`Abbas bin ‘Abdul-Muttalib (رضي الله عنه) and he withheld something from you? There was some misunderstanding between you and you said to me: Come with me to the Prophet (ﷺ), but we found him feeling low, so we went back. Then the next morning we came to him and we found him in a good mood, so you told him what had happened and he said to you: “Don`t you know that a man`s uncle is like his father?` We told him what we had seen of his low mood the day before and what we saw of his good mood on the second day, and he said: “You came to me on the first day when I still had two dinars of the zakah left over, and what you saw of my low mood was because of that. And when you came to me today, I had given them [to someone] and that is why you saw me in a good mood` `Umar (رضي الله عنه) said. By Allah, you are speaking the truth; I should be grateful to you in this world and in the Hereafter.
حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، سَمِعْتُ الْأَعْمَشَ، يُحَدِّثُ عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ لِلنَّاسِ مَا تَرَوْنَ فِي فَضْلٍ فَضَلَ عِنْدَنَا مِنْ هَذَا الْمَالِ فَقَالَ النَّاسُ يَا أَمِيرَ الْمُؤْمِنِينَ قَدْ شَغَلْنَاكَ عَنْ أَهْلِكَ وَضَيْعَتِكَ وَتِجَارَتِكَ فَهُوَ لَكَ فَقَالَ لِي مَا تَقُولُ أَنْتَ فَقُلْتُ قَدْ أَشَارُوا عَلَيْكَ فَقَالَ لِي قُلْ فَقُلْتُ لِمَ تَجْعَلُ يَقِينَكَ ظَنًّا فَقَالَ لَتَخْرُجَنَّ مِمَّا قُلْتَ فَقُلْتُ أَجَلْ وَاللَّهِ لَأَخْرُجَنَّ مِنْهُ أَتَذْكُرُ حِينَ بَعَثَكَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَاعِيًا فَأَتَيْتَ الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ رَضِيَ اللَّهُ عَنْهُ فَمَنَعَكَ صَدَقَتَهُ فَكَانَ بَيْنَكُمَا شَيْءٌ فَقُلْتَ لِي انْطَلِقْ مَعِي إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَجَدْنَاهُ خَاثِرًا فَرَجَعْنَا ثُمَّ غَدَوْنَا عَلَيْهِ فَوَجَدْنَاهُ طَيِّبَ النَّفْسِ فَأَخْبَرْتَهُ بِالَّذِي صَنَعَ فَقَالَ لَكَ أَمَا عَلِمْتَ أَنَّ عَمَّ الرَّجُلِ صِنْوُ أَبِيهِ وَذَكَرْنَا لَهُ الَّذِي رَأَيْنَاهُ مِنْ خُثُورِهِ فِي الْيَوْمِ الْأَوَّلِ وَالَّذِي رَأَيْنَاهُ مِنْ طِيبِ نَفْسِهِ فِي الْيَوْمِ الثَّانِي فَقَالَ إِنَّكُمَا أَتَيْتُمَانِي فِي الْيَوْمِ الْأَوَّلِ وَقَدْ بَقِيَ عِنْدِي مِنْ الصَّدَقَةِ دِينَارَانِ فَكَانَ الَّذِي رَأَيْتُمَا مِنْ خُثُورِي لَهُ وَأَتَيْتُمَانِي الْيَوْمَ وَقَدْ وَجَّهْتُهُمَا فَذَاكَ الَّذِي رَأَيْتُمَا مِنْ طِيبِ نَفْسِي فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ صَدَقْتَ وَاللَّهِ لَأَشْكُرَنَّ لَكَ الْأُولَى وَالْآخِرَةَ.
| Grade: | Da'if (Darussalam) because it is interrupted] (Darussalam) |
| Reference | : Musnad Ahmad 725 |
| In-book reference | : Book 5, Hadith 158 |
Sahih Muslim 33 e
Mahmud b. Rabi' reported:
I well remember the disgorge of the Messenger of Allah (may peace be upon him) that he did (with water) from a bucket of our house. Mahmud said: 'Itban b. Malik narrated it to me that he had said: Messenger of Allah, I have lost my eyesight, and the rest of the hadith is the same up to these words:" He led us in two rak'ahs of prayer and we detained the Messenger of Allah (may peace be upon him) for serving him the pudding that we had prepared for him," and no mention has been made of what follows next from the addition made by Yunus and Ma'mar.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ الأَوْزَاعِيِّ، قَالَ حَدَّثَنِي الزُّهْرِيُّ، عَنْ مَحْمُودِ بْنِ الرَّبِيعِ، قَالَ إِنِّي لأَعْقِلُ مَجَّةً مَجَّهَا رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ دَلْوٍ فِي دَارِنَا . قَالَ مَحْمُودٌ فَحَدَّثَنِي عِتْبَانُ بْنُ مَالِكٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ بَصَرِي قَدْ سَاءَ . وَسَاقَ الْحَدِيثَ إِلَى قَوْلِهِ فَصَلَّى بِنَا رَكْعَتَيْنِ وَحَبَسْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى جَشِيشَةٍ صَنَعْنَاهَا لَهُ . وَلَمْ يَذْكُرْ مَا بَعْدَهُ مِنْ زِيَادَةِ يُونُسَ وَمَعْمَرٍ .
| Reference | : Sahih Muslim 33e |
| In-book reference | : Book 5, Hadith 331 |
| USC-MSA web (English) reference | : Book 4, Hadith 1386 |
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Sahih al-Bukhari 450
Narrated 'Ubaidullah Al-Khaulani:
I heard `Uthman bin `Affan saying, when people argued too much about his intention to reconstruct the mosque of Allah's Apostle, "You have talked too much. I heard the Prophet saying, 'Whoever built a mosque, (Bukair thought that `Asim, another sub-narrator, added, "Intending Allah's Pleasure"), Allah would build for him a similar place in Paradise.' "
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، حَدَّثَنِي ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، أَنَّ بُكَيْرًا، حَدَّثَهُ أَنَّ عَاصِمَ بْنَ عُمَرَ بْنِ قَتَادَةَ حَدَّثَهُ أَنَّهُ، سَمِعَ عُبَيْدَ اللَّهِ الْخَوْلاَنِيَّ، أَنَّهُ سَمِعَ عُثْمَانَ بْنَ عَفَّانَ، يَقُولُ عِنْدَ قَوْلِ النَّاسِ فِيهِ حِينَ بَنَى مَسْجِدَ الرَّسُولِ صلى الله عليه وسلم إِنَّكُمْ أَكْثَرْتُمْ، وَإِنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" مَنْ بَنَى مَسْجِدًا ـ قَالَ بُكَيْرٌ حَسِبْتُ أَنَّهُ قَالَ ـ يَبْتَغِي بِهِ وَجْهَ اللَّهِ، بَنَى اللَّهُ لَهُ مِثْلَهُ فِي الْجَنَّةِ ".
| Reference | : Sahih al-Bukhari 450 |
| In-book reference | : Book 8, Hadith 99 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 441 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3019
Narrated 'Abdur-Rahman bin Abi Bakrah:
from his father that the Messenger of Allah (SAW) said: "Shall I not narrate to you about the worst of the major sins?" They said: "Of course O Messenger of Allah!" He said: "Associating others with Allah and disobeying the parents." He said: "And he sat reclining and said: 'The false testimony.' Or he said: 'The false statement.'" He said: "So the Messenger of Allah (SAW) would not stop saying it until we said (to ourselves): 'If he would only stop.'"
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، - بَصْرِيٌّ - حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلاَ أُحَدِّثُكُمْ بِأَكْبَرِ الْكَبَائِرِ " . قَالُوا بَلَى يَا رَسُولَ اللَّهِ . قَالَ " الإِشْرَاكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ " . قَالَ وَجَلَسَ وَكَانَ مُتَّكِئًا قَالَ " وَشَهَادَةُ الزُّورِ أَوْ قَوْلُ الزُّورِ " . قَالَ فَمَا زَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُهَا حَتَّى قُلْنَا لَيْتَهُ سَكَتَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3019 |
| In-book reference | : Book 47, Hadith 71 |
| English translation | : Vol. 5, Book 44, Hadith 3019 |
Jami` at-Tirmidhi 3073
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "Allah, Blessed and Most High, has said - and His saying is the Truth: 'When My slave considers doing something good then write it as one good for him. If he acts upon it then write ten of the same for him. And when he considers doing something evil, then do not write it. If he acts upon it, then write it. If he leaves it" - and perhaps he said: "if he does not act upon it, then write a good reward for him.'" Then he [the Prophet (SAW)] recited: Whoever comes with a good, then he shall have ten the like thereof (6:160).
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " قَالَ اللَّهُ عَزَّ وَجَلَّ وَقَوْلُهُ الْحَقُّ إِذَا هَمَّ عَبْدِي بِحَسَنَةٍ فَاكْتُبُوهَا لَهُ حَسَنَةً فَإِنْ عَمِلَهَا فَاكْتُبُوهَا لَهُ بِعَشْرِ أَمْثَالِهَا وَإِذَا هَمَّ بِسَيِّئَةٍ فَلاَ تَكْتُبُوهَا فَإِنْ عَمِلَهَا فَاكْتُبُوهَا بِمِثْلِهَا فَإِنْ تَرَكَهَا وَرُبَّمَا قَالَ لَمْ يَعْمَلْ بِهَا فَاكْتُبُوهَا لَهُ حَسَنَةً ثُمَّ قَرَأَ : ( مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا ) " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3073 |
| In-book reference | : Book 47, Hadith 125 |
| English translation | : Vol. 5, Book 44, Hadith 3073 |