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Mishkat al-Masabih 2013
Abu Huraira reported God’s messenger as saying, “If anyone breaks his fast one day in Ramadan without a concession* or without being ill, a perpetual fast will not atone for it even if he observes it.”
*e.g. while travelling.
Ahmad, Tirmidhi, Abu Dawud, Ibn Majah, Darimi and Bukhari in a chapter heading transmitted it. Tirmidhi said that he heard Muhammad, i.e. Bukhari, say this was the only tradition he knew by Abul Mutawwis the transmitter.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَفْطَرَ يَوْمًا مِنْ رَمَضَانَ مِنْ غَيْرِ رُخْصَةٍ وَلَا مَرَضٍ لَمْ يَقْضِ عَنْهُ صَوْمُ الدَّهْرِ كُلِّهِ وَإِنْ صَامَهُ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَالْبُخَارِيُّ فِي تَرْجَمَةِ بَابٍ وَقَالَ التِّرْمِذِيُّ: سَمِعْتُ مُحَمَّدًا يَعْنِي البُخَارِيّ يَقُول. أَبُو المطوس الرَّاوِي لَا أَعْرِفُ لَهُ غَيْرَ هَذَا الْحَدِيثِ
| Reference | : Mishkat al-Masabih 2013 |
| In-book reference | : Book 7, Hadith 57 |
Mishkat al-Masabih 1550
‘All said he heard God’s messenger say, “No Muslim will pay a sick visit to another in the morning without seventy thousand angels invoking blessings on him till the evening, or visit him in the evening without seventy thousand angels invoking blessings on him till the morning, and he will have gathered fruits (the word used here is kharif, one of whose meanings is gathered or plucked fruits) in paradise.”
Tirmidhi and Abu Dawud transmitted it.
عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: مَا مِنْ مُسْلِمٍ يَعُودُ مُسْلِمًا غُدْوَةً إِلَّا صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1550 |
| In-book reference | : Book 5, Hadith 28 |
Mishkat al-Masabih 3228
Abu Huraira reported the Prophet as saying, “When one of you visits his brother Muslim he should eat of his food without asking questions and drink from what he provides without asking questions.”
Baihaqi transmitted the three traditions in Shu'ab al-iman, saying that if [the last one] is sound, it is because a Muslim would obviously give him only food and drink which were lawful in his opinion.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا دَخَلَ أَحَدُكُمْ عَلَى أَخِيهِ الْمُسْلِمِ فَلْيَأْكُلْ مِنْ طَعَامِهِ وَلَا يَسْأَلْ وَيَشْرَبْ مِنْ شَرَابِهِ وَلَا يَسْأَلْ»
رَوَى الْأَحَادِيثَ الثَّلَاثَة الْبَيْهَقِيّ فِي «شُعَبِ الْإِيمَانِ» وَقَالَ: هَذَا إِنْ صَحَّ فَلِأَنَّ الظَّاهِرَ أَنَّ الْمُسْلِمَ لَا يُطْعِمُهُ وَلَا يسْقِيه إِلَّا مَا هُوَ حَلَال عِنْده
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3228 |
| In-book reference | : Book 13, Hadith 146 |
Sahih Muslim 2674
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
He who called (people) to righteousness, there would be reward (assured) for him like the rewards of those who adhered to it, without their rewards being diminished in any respect. And he who called (people) to error, he shall have to carry (the burden) of its sin, like those who committed it, without their sins being diminished in any respect.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، -
يَعْنُونَ ابْنَ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه
وسلم قَالَ
" مَنْ دَعَا إِلَى هُدًى كَانَ لَهُ مِنَ الأَجْرِ مِثْلُ أُجُورِ مَنْ تَبِعَهُ لاَ يَنْقُصُ ذَلِكَ مِنْ
أُجُورِهِمْ شَيْئًا وَمَنْ دَعَا إِلَى ضَلاَلَةٍ كَانَ عَلَيْهِ مِنَ الإِثْمِ مِثْلُ آثَامِ مَنْ تَبِعَهُ لاَ يَنْقُصُ ذَلِكَ
مِنْ آثَامِهِمْ شَيْئًا " .
| Reference | : Sahih Muslim 2674 |
| In-book reference | : Book 47, Hadith 30 |
| USC-MSA web (English) reference | : Book 34, Hadith 6470 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 4238
It was
narrated that ‘Aishah said:
“There was a woman with me, and
the
Prophet (saw) entered upon me and said: ‘Who is that?’ I said:
‘So-and-so; she does not sleep,’” – she mentioned her
excessive
praying. “The Prophet (saw) said: ‘Keep quiet. You
should do what you
are able to, for by Allah, Allah does not get
tired (of giving reward)
but you get tired.’” She said: “The
most beloved of religious deed to
him was that in which a person
persists.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ : كَانَتْ عِنْدِي امْرَأَةٌ فَدَخَلَ عَلَىَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَقَالَ : " مَنْ هَذِهِ " . قُلْتُ : فُلاَنَةُ . لاَ تَنَامُ - تَذْكُرُ مِنْ صَلاَحِهَا - فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ : " مَهْ عَلَيْكُمْ بِمَا تُطِيقُونَ فَوَاللَّهِ لاَ يَمَلُّ اللَّهُ حَتَّى تَمَلُّوا " . قَالَتْ : وَكَانَ أَحَبَّ الدِّينِ إِلَيْهِ الَّذِي يَدُومُ عَلَيْهِ صَاحِبُهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4238 |
| In-book reference | : Book 37, Hadith 139 |
| English translation | : Vol. 5, Book 37, Hadith 4238 |
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Whichever town you take peacefully (they surrendered without, fighting), and stay therein, you have a share in it (in whatever is obtained from it); and whichever town disobeys Allah and His Messenger, a fifth of (its booty) goes to Allah and His Messenger and what remains is yours. Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: {
"أَيُّمَا قَرْيَةٍ أَتَيْتُمُوهَا, فَأَقَمْتُمْ فِيهَا, فَسَهْمُكُمْ فِيهَا, وَأَيُّمَا قَرْيَةٍ عَصَتْ اَللَّهَ وَرَسُولَهُ, فَإِنْ خُمُسَهَا لِلَّهِ وَرَسُولِهِ , ثُمَّ هِيَ لَكُمْ" } رَوَاهُ مُسْلِمٌ. 1 .
| Sunnah.com reference | : Book 11, Hadith 50 |
| English translation | : Book 11, Hadith 1345 |
| Arabic reference | : Book 11, Hadith 1319 |
Sunan Ibn Majah 2394
It was narrated from 'Abdullah bin Buraidah that his father said:
“A woman came to-the Prophet (SAW) and said: 'O Messenger of Allah (SAW), I gave my mother a slave girl of mine, and she has died.' The Messenger of Allah (SAW) said: 'Allah (SWT) has rewarded you, and returned to you your inheritance (without your seeking that.' ”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي تَصَدَّقْتُ عَلَى أُمِّي بِجَارِيَةٍ وَإِنَّهَا مَاتَتْ . فَقَالَ
" آجَرَكِ اللَّهُ وَرَدَّ عَلَيْكِ الْمِيرَاثَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2394 |
| In-book reference | : Book 15, Hadith 5 |
| English translation | : Vol. 3, Book 15, Hadith 2394 |
Sunan an-Nasa'i 5238
It was narrated from Ibn 'Abbas that:
The Messenger of Allah [SAW] used to let his hair hang down (without a parting) and the Mushrikun used to part their hair. The Messenger of Allah [SAW] liked to act in accordance with the People of the Book, in matters where no specific command had been given to him. Then the Messenger of Allah [SAW] parted his hair after that.
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَسْدُلُ شَعْرَهُ وَكَانَ الْمُشْرِكُونَ يَفْرُقُونَ شُعُورَهُمْ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ فِيهِ بِشَىْءٍ ثُمَّ فَرَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5238 |
| In-book reference | : Book 48, Hadith 199 |
| English translation | : Vol. 6, Book 48, Hadith 5240 |
Sunan Abi Dawud 502
Abu Mahdhurah reported ; The Messenger of Allah (May peace be upon him) taught him nineteen phrases in ADHAN and seventeen phrases in IQAMAH. ADHAN runs; Allah is most great. Allah is most great. Allah is most great. Allah is most great; I testify that there is no god but Allah. I testify that Muhammad is the Messenger of Allah. I testify that Muhammad is the Messenger of Allah; I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is Messenger of Allah:
come to prayer, come to prayer, come to salvation; Allah is most great, Allah is most great: there is no god but Allah. IQAMAH runs: Allah is most great, Allah is most great. Allah is most great, Allah is most great: I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer; come to prayer: come to salvation. Come to salvation; the time for prayer has come the time for prayer has come: Allah is most great, Allah is most great: there is no god but Allah. This is recorded in his collection (i.e., in the collection of the narrator Hammam b. Yahya) according to the tradition reported by Abu Mahdhurah (i.e., IQAMAH contains seventeen phrases)
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَفَّانُ، وَسَعِيدُ بْنُ عَامِرٍ، وَحَجَّاجٌ، - وَالْمَعْنَى وَاحِدٌ - قَالُوا حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا عَامِرٌ الأَحْوَلُ، حَدَّثَنِي مَكْحُولٌ، أَنَّ ابْنَ مُحَيْرِيزٍ، حَدَّثَهُ أَنَّ أَبَا مَحْذُورَةَ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَّمَهُ الأَذَانَ تِسْعَ عَشْرَةَ كَلِمَةً وَالإِقَامَةَ سَبْعَ عَشْرَةَ كَلِمَةً الأَذَانُ " اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ وَالإِقَامَةُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ قَدْ قَامَتِ الصَّلاَةُ قَدْ قَامَتِ الصَّلاَةُ ...
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 502 |
| In-book reference | : Book 2, Hadith 112 |
| English translation | : Book 2, Hadith 502 |
Hadith 27, 40 Hadith Shah Waliullah
Hearts are predisposed to love someone who does them good and detest someone who does them harm.
جُبِلَتِ الْقُلُوبُ عَلی حُبَّ مَنْ اَحْسَنَ اِلَیْهَا وَ بُغْضِ مَنْ اَسَاءَ اِلَیْهَا
| Reference | : Hadith 27, 40 Hadith Shah Waliullah |
Mishkat al-Masabih 2807
Jabir said that God's Messenger cursed the one who accepted usury, the one who paid it, the one who recorded it, and the two witnesses to it, saying they were all alike.
Muslim transmitted it.
عَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: لَعَنَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكَلَ الرِّبَا وَمُوَكِلَهُ وَكَاتِبَهُ وَشَاهِدَيْهِ وَقَالَ: «هُمْ سَوَاءٌ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2807 |
| In-book reference | : Book 11, Hadith 46 |
Sunan Ibn Majah 4248
It was
narrated from Abu Hurairah that the Prophet (saw) said:
“If
you
were to commit sin until your sins reach the heaven, then you were
to
repent, your repentance would be accepted.”
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ الْمَدَنِيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ، عَنْ يَزِيدَ بْنِ الأَصَمِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ :
" لَوْ أَخْطَأْتُمْ حَتَّى تَبْلُغَ خَطَايَاكُمُ السَّمَاءَ ثُمَّ تُبْتُمْ لَتَابَ عَلَيْكُمْ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4248 |
| In-book reference | : Book 37, Hadith 149 |
| English translation | : Vol. 5, Book 37, Hadith 4248 |
Yahya related to me that Malik said, "Someone whose passage to the House is blocked by an enemy is freed from every restriction of ihram, and should sacrifice his animal and shave his head wherever he has been detained, and there is nothing for him to make up afterwards."
Yahya related to me from Malik that he had heard that when the Messenger of Allah, may Allah bless him and grant him peace, and his companions came out of ihram at al-Hudaybiya they sacrificed their sacrificial animals and shaved their heads, and were freed from all the restrictions of ihram without having done tawaf of the House and without their sacrificial animals reaching the Kaba.
There is nothing known about the Messenger of Allah, may Allah bless him and grant him peace, ever telling any of his companions, or anybody else that was with him, to make up for anything they had missed or to go back to doing anything they had not finished doing.
| USC-MSA web (English) reference | : Book 20, Hadith 99 |
Al-Adab Al-Mufrad 970
Jabir ibn 'Abdullah said, "I purchased a camel and rode it hard
for a month until I reached Syria. 'Abdullah ibn Unays was there, and I
sent word to him, saying, 'Jabir is at the door.' The messenger returned
and said, 'Jabir ibn 'Abdullah?' 'Yes,' I replied. So 'Abdullah came out
and embraced me. I said, 'A hadith reached me which I had not heard before
and I feared that one of us might die.'" He went on, "I heard the Prophet,
may Allah bless him and grant him peace, say, 'Allah will gather His slaves
? or people ? naked, uncircumcised, without anything.' We asked, 'What
is meant by "without anything"?' The Prophet said, 'They will have nothing
with them.' (The Prophet went on,) 'They will be called by a voice that
is heard from afar (and I think that he said, 'as if it was from close
at hand'), saying, "I am the King. None of the people of the Garden will
enter the Garden while any of the people of the Fire are seeking him for
some injustice he did to him. None of the people of the Fire will enter
the Fire while any of the people of the Garden are seeking him for an injustice
he did to him."' I asked, 'How is this? We come to Allah naked and without
any worldly goods?' He said, 'This applies to good actions and evil actions.'"
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا هَمَّامٌ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الْوَاحِدِ، عَنِ ابْنِ عَقِيلٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللهِ حَدَّثَهُ، أَنَّهُ بَلَغَهُ حَدِيثٌ عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم، فَابْتَعْتُ بَعِيرًا فَشَدَدْتُ إِلَيْهِ رَحْلِي شَهْرًا، حَتَّى قَدِمْتُ الشَّامَ، فَإِذَا عَبْدُ اللهِ بْنُ أُنَيْسٍ، فَبَعَثْتُ إِلَيْهِ أَنَّ جَابِرًا بِالْبَابِ، فَرَجَعَ الرَّسُولُ فَقَالَ: جَابِرُ بْنُ عَبْدِ اللهِ؟ فَقُلْتُ: نَعَمْ، فَخَرَجَ فَاعْتَنَقَنِي، قُلْتُ: حَدِيثٌ بَلَغَنِي لَمْ أَسْمَعْهُ، خَشِيتُ أَنْ أَمُوتَ أَوْ تَمُوتَ، قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: يَحْشُرُ اللَّهُ الْعِبَادَ، أَوِ النَّاسَ، عُرَاةً غُرْلاً بُهْمًا، قُلْتُ: مَا بُهْمًا؟ قَالَ: لَيْسَ مَعَهُمْ شَيْءٌ، فَيُنَادِيهِمْ بِصَوْتٍ يَسْمَعُهُ مَنْ بَعُدَ، أَحْسَبُهُ قَالَ: كَمَا يَسْمَعُهُ مَنْ قَرُبَ: أَنَا الْمَلِكُ، لاَ يَنْبَغِي لأَحَدٍ مِنْ أَهْلِ الْجَنَّةِ يَدْخُلُ الْجَنَّةَ وَأَحَدٌ مِنْ أَهْلِ النَّارِ يَطْلُبُهُ بِمَظْلَمَةٍ، وَلاَ يَنْبَغِي لأَحَدٍ مِنْ أَهْلِ النَّارِ يَدْخُلُ النَّارَ وَأَحَدٌ مِنْ أَهْلِ الْجَنَّةِ يَطْلُبُهُ بِمَظْلَمَةٍ، قُلْتُ: وَكَيْفَ؟ وَإِنَّمَا نَأْتِي اللَّهَ عُرَاةً بُهْمًا؟ قَالَ: بِالْحَسَنَاتِ وَالسَّيِّئَاتِ.
| Reference | : Al-Adab Al-Mufrad 970 |
| In-book reference | : Book 42, Hadith 6 |
| English translation | : Book 42, Hadith 970 |
Sunan Abi Dawud 500
Abu Mahdhurah reported; I said; Messenger of Allah, teach me the method of ADHAN (how to pronounce the call to prayer). He wiped my forehead (with his hand) and asked me to pronounce; Allah is most great. Allah is most great. Allah is most great. Allah is most great, raising your voice while saying them (these words). Then you must raise your voice in making the testimony:
I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah. Lowering your voice while saying them (these words). Then you must raise your voice in making the testimony: I testify that there is no god but Allah, I testify there is no god but Allah; I testify Muhammad is the Messenger of Allah, I testify Muhammad is the Messenger of Allah. Come to prayer, come to prayer; come to salvation, come to salvation. If it is the morning prayer, you must pronounce; prayer is better than sleep, prayer is better than sleep, Allah is most great; there is no god but Allah.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا الْحَارِثُ بْنُ عُبَيْدٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي سُنَّةَ الأَذَانِ . قَالَ فَمَسَحَ مُقَدَّمَ رَأْسِي وَقَالَ
" تَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ تَرْفَعُ بِهَا صَوْتَكَ ثُمَّ تَقُولُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ تَخْفِضُ بِهَا صَوْتَكَ ثُمَّ تَرْفَعُ صَوْتَكَ بِالشَّهَادَةِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ فَإِنْ كَانَ صَلاَةَ الصُّبْحِ قُلْتَ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 500 |
| In-book reference | : Book 2, Hadith 110 |
| English translation | : Book 2, Hadith 500 |
Riyad as-Salihin 1808
An-Nawwas bin Sam`an (May Allah be pleased with him) reported:
One morning the Messenger of Allah (PBUH) made a mention of Dajjal, and he described him to be insignificant and at the same time described him so significant that we thought he was on the date-palm trees (i.e., nearby). When we went to him (the Prophet (PBUH)) in the evening, he perceived the sign of fear on our faces. He said, "What is the matter with you?'' We said: "O Messenger of Allah, you talked about Dajjal this morning raising your voice and lowering it until we thought he was hiding in the palm-trees grove: He said: "Something other than Dajjal make worry about you. If he appears while I am with you, I will defend you against him. But if he appears after I die, then everyone of you is his own defender. Allah is the One Who remains after me to guide every Muslim. Dajjal will be a young man with very curly hair with one eye protruding (with which he cannot see). I compare (his appearance) to that of Al-`Uzza bin Qatan. He who amongst you survives to see him, should recite over him the opening Ayat of Surat Al-Kahf (i.e., Surat 18: Verses 1-8). He will appear on the way between Syria and Iraq and will spread mischief right and left. O slaves of Allah! Remain adhered to the truth.'' We asked: "O Messenger of Allah! How long will he stay on the earth?'' He said, "For forty days. One day will be like a year, one day like a month, one day like a week and the rest of the days will be like your days.'' We said: "O Messenger of Allah! Will one day's Salat (prayer) suffice for the Salat of that day which will be equal to one year?'' Thereupon he said, "No, but you must make an estimate of time and then offer Salat.'' We said: "O Messenger of Allah! How quickly will he walk upon the earth?'' Thereupon he said, "Like cloud driven by the wind (i.e., very quickly). He will come to the people and call them to his obedience and they will affirm their faith in him and respond to him. He will then give command to the sky and it will send its rain upon the earth and he will then send his command to the earth and it will grow vegetation. Then in the evening their pasturing animals will come to them with their humps very high and their udders full of milk and their flanks stretched. He will then come to another people and invite them, but they will reject him and he will leave them, in barren lands and without any goods and chattels! He would then walk through the waste land and say to it: `Bring forth your treasures', and the treasures will come out and follow him like swarms of bees. He will then call a person brimming with youth and strike him with the sword and cut him into two pieces and make these pieces lie at a distance, which is generally between the archer and his target. He will then call that young man and he will come forward, laughing, with his face gleaming out of joy; and it will be at this very time that Allah will send `Isa (Jesus), son of Maryam (Mary) who will descend at the white minaret in the eastern side of Damascus, wearing two garments lightly dyed and placing his hands on the wings of two angels. When he will lower his head, there would fall drops of water from his head, and when he will raise it up, drops like pearls would scatter from it. Every disbeliever who will find his (i.e., `Isa's) smell will die and his smell will reach as far as he will be able to see. He will then search for Dajjal until he will catch hold of him at the gate of Ludd (village near Jerusalem), and will kill him. Then the people, whom Allah will have protected, will come to `Isa son of Maryam, and he will wipe their faces and will inform them of their ranks in Jannah, and it will be under such conditions that Allah will reveal to `Isa these words: `I have brought forth from amongst my slaves such people against whom none will be able to fight, so take these people safely to the mountain.' And then Allah will send Ya'juj and Ma'juj (Gog and Magog people) and they will sworn down from every slope. The first of them will pass the Lake Tabariyah (near the Dead Sea in Palestine) and drink all its water. And when the last of them will pass, he will say: `There was once water there.' Prophet `Isa (PBUH) and his companions will then be so much hard-pressed that the head of an ox will be dearer to them than one hundred dinar, and `Isa along with his companions, will make supplication to Allah, Who will send insects which will attack their (Ya'juj and Ma'juj people) neck until they all will perish like a single person. Prophet, `¦sa and his companions will then come down and they will not find in the earth as much space as a single span which would not be filled with their corpses and their stench. Prophet `Isa and his companions will then again beseech Allah, Who will send birds whose necks will be like those of Bactrian camels, and they will carry them and throw them where Allah will desire. Then Allah will send down rain which will spare no house in the city or in the countryside. It would wash away the earth until it appears like a mirror. Then the earth will be told to bring forth its fruit and restore its blessings; and as a result of this, there will grow such a big pomegranate that a group of people will eat from it and seek shelter under its skin. Milk will be so blessed that the milk of one she-camel will suffice for a large company and the cow will give so much milk, that it will suffice for a whole tribe. The sheep will give so much milk that the whole family will be able to drink out of that, and at that time Allah will send a pleasant wind which will soothe people even under their armpits, and will take the life of every Muslim and true believer, and only the wicked will survive. They will commit adultery in public like asses and the Resurrection Day will be held.''
[Muslim].
عن النواس بن سمعان رضي الله عنه قال: ذكر رسول الله صلى الله عليه وسلم الدجال ذات غداة، فخفض فيه، ورفع حتى ظنناه في طائفة النخل. فلما رحنا إليه، عرف ذلك فينا، فقال: "ما شأنكم؟” قلنا: يا رسول الله ذكرت الدجال الغداة، فخفضت فيه حتى ظنناه في طائفة النخل فقال: "غير الدجال أخوفنى عليكم؛ إن يخرج وأنا فيكم، فأنا حجيجه دونكم؛ وإن يخرج ولست فيكم، فامرؤ حجيج نفسه، والله خليفتي على كل مسلم، إنه شاب قطط، عينه طافية، كأني أشبهه بعبد العزى بن قطن، فمن أدركه منكم فليقرأ عليه فواتح سورة الكهف، إنه خارج خلة بين الشام والعراق، فعاث يمينا وعاث شمالاً، يا عباد الله فاثبتوا” قلنا: يا رسول الله وما لبثه في الأرض؟ قال: "أربعون يوماً: يوم كسنة، ويوم كشهر، ويوم كجمعة، وسائر أيامه كأيامكم" قلنا : يا رسول الله ، فذلك اليوم الذي كسنة أتكفينا فيه صلاة يوم؟ قال: لا، اقدروا له قدره” فقلنا: يا رسول الله وما إسراعه في الأرض؟ قال: "كالغيث استدبرته الريح، فيأتي على القوم، فيدعوهم، فيؤمنون به، ويستجيبون له فيأمر السماء فتمطر، والأرض فتنبت، فتروح عليهم سارحتهم، أطول ما كانت ذرى، وأسبغه ضروعاً، وأمده خواصر، ثم يأتي القوم فيدعوهم، فيردون عليه قوله، فيصرف عنهم، فيصبحون ممحلين ليس بأيديهم شيء من أموالهم، ويمر بالخربة فيقول لها: أخرجي كنوزك، فتتبعه كنوزها كيعاسيب النحل، ثم يدعو رجلاً ممتلئاً شبابا فيضربه بالسيف، فيقطعه جزلتين رمية الغرض، ثم يدعوه، فيقبل، ويتهلل وجهه يضحك، فبينما هو كذلك إذ بعث الله تعالى المسيح ابن مريم،صلى الله ...
| Reference | : Riyad as-Salihin 1808 |
| In-book reference | : Book 18, Hadith 1 |
Sahih Muslim 499 a
Musa b. Talha reported it on the authority of his father:
The Messenger of Allah (may peace be upon him) said: When one of you places in front of him so me. thing such as the back of a saddle, he should pray without caring who passes on the other side of it.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا وَضَعَ أَحَدُكُمْ بَيْنَ يَدَيْهِ مِثْلَ مُؤْخِرَةِ الرَّحْلِ فَلْيُصَلِّ وَلاَ يُبَالِ مَنْ مَرَّ وَرَاءَ ذَلِكَ " .
| Reference | : Sahih Muslim 499a |
| In-book reference | : Book 4, Hadith 273 |
| USC-MSA web (English) reference | : Book 4, Hadith 1006 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 583
It was narrated from 'Aishah that:
The Messenger of Allah would become sexually impure then sleep as he was, without touching water. (Da'if)Sufyan said: "I mentioned this Hadith one day, and Isma'il said to me: 'O young man, you should support this Hadith with something else.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يُجْنِبُ ثُمَّ يَنَامُ كَهَيْئَتِهِ لاَ يَمَسُّ مَاءً . قَالَ سُفْيَانُ فَذَكَرْتُ الْحَدِيثَ يَوْمًا فَقَالَ لِي إِسْمَاعِيلُ يَا فَتًى يُشَدُّ هَذَا الْحَدِيثُ بِشَىْءٍ .
| Reference | : Sunan Ibn Majah 583 |
| In-book reference | : Book 1, Hadith 317 |
| English translation | : Vol. 1, Book 1, Hadith 583 |
Ash-Shama'il Al-Muhammadiyah » Description Of The Saying Of Rasoolullah On Poetry - باب ما جاء في صفة كلام رسول الله صلى الله عليه وسلم في الشعر
Ash-Shama'il Al-Muhammadiyah 242, 243
Jundub ibn Sufyan al-Bajali said:
“A stone hit the finger of Allah’s Messenger (Allah bless him and give him peace), causing it to bleed, so he said [in poetic verse]:
'Are you nothing but a finger that has bled without having suffered in Allah’s cause?'”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، عَنْ جُنْدُبِ بْنِ سُفْيَانَ الْبَجَلِيِّ، قَالَ: أَصَابَ حَجَرٌ أُصْبُعَ رَسُولِ اللهِ صلى الله عليه وسلم فَدَمِيَتْ، فَقَالَ: هَلْ أَنْتِ إِلا أُصْبُعٌ دَمِيتِ وَفِي سَبِيلِ اللهِ مَا لَقِيتِ.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قَالَ: حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، عَنْ جُنْدُبِ بْنِ عَبْدِ اللهِ الْبَجَلِيِّ، نَحْوَهُ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 242, 243 |
| In-book reference | : Book 36, Hadith 3 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2437
Abu Umamah narrated the Messenger of Allah (s.a.w) said:
"My Lord promised me that seventy thousand of my Ummah shall be admitted into Paradise without a reckoning against them nor any punishment. With every thousand, are seventy thousand and three measures from His measures."
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ الأَلْهَانِيِّ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" وَعَدَنِي رَبِّي أَنْ يُدْخِلَ الْجَنَّةَ مِنْ أُمَّتِي سَبْعِينَ أَلْفًا لاَ حِسَابَ عَلَيْهِمْ وَلاَ عَذَابَ مَعَ كُلِّ أَلْفٍ سَبْعُونَ أَلْفًا وَثَلاَثُ حَثَيَاتٍ مِنْ حَثَيَاتِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2437 |
| In-book reference | : Book 37, Hadith 23 |
| English translation | : Vol. 4, Book 11, Hadith 2437 |
Al-Adab Al-Mufrad 658
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "Allah is angry with someone who does not ask of
Him."
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، قَالَ: حَدَّثَنَا أَبُو الْمَلِيحِ صُبَيْحٌ، قَالَ: حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَنْ لَمْ يَسْأَلِ اللَّهَ غَضِبَ اللَّهُ عَلَيْهِ.
| Reference | : Al-Adab Al-Mufrad 658 |
| In-book reference | : Book 31, Hadith 55 |
| English translation | : Book 31, Hadith 658 |
Sunan Ibn Majah 3688
It was narrated from Abu Hurairah that the Messenger of Allah(SAW) said:
"Allah is Gentle and loves gentleness, and He grants reward for it that He does not grant for harshness."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ حَفْصٍ الأُبُلِّيُّ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" إِنَّ اللَّهَ رَفِيقٌ يُحِبُّ الرِّفْقَ وَيُعْطِي عَلَيْهِ مَا لاَ يُعْطِي عَلَى الْعُنْفِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3688 |
| In-book reference | : Book 33, Hadith 32 |
| English translation | : Vol. 5, Book 33, Hadith 3688 |
Sunan Ibn Majah 3439
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“Allah does not send down any disease, but He also sends down
the
cure.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، قَالاَ حَدَّثَنَا أَبُو أَحْمَدَ، عَنْ عُمَرَ بْنِ سَعِيدِ بْنِ أَبِي حُسَيْنٍ، حَدَّثَنَا عَطَاءٌ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَا أَنْزَلَ اللَّهُ دَاءً إِلاَّ أَنْزَلَ لَهُ شِفَاءً " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3439 |
| In-book reference | : Book 31, Hadith 4 |
| English translation | : Vol. 4, Book 31, Hadith 3439 |
Sahih Muslim 124 a
It is narrated on the authority of 'Abdullah (b. Mas'ud) that when this verse was revealed:
" It is those who believe and confound not their belief with wrongdoing" (vi. 82), the Companions of the Messenger of Allah wore greatly perturbed. They said: Who amongst us (is so fortunate) that he does not wrong himself? Upon this the Messenger of Allah (may peace be upon him) remarked: It does not mean that which you presume It implies that which Luqman said to his son: O my son, do not associate anything with Allah, for indeed it is the gravest wrongdoing (xxxi. 13).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، وَأَبُو مُعَاوِيَةَ وَوَكِيعٌ عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا نَزَلَتْ { الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ} شَقَّ ذَلِكَ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَالُوا أَيُّنَا لاَ يَظْلِمُ نَفْسَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَيْسَ هُوَ كَمَا تَظُنُّونَ إِنَّمَا هُوَ كَمَا قَالَ لُقْمَانُ لاِبْنِهِ { يَا بُنَىَّ لاَ تُشْرِكْ بِاللَّهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ{
| Reference | : Sahih Muslim 124a |
| In-book reference | : Book 1, Hadith 234 |
| USC-MSA web (English) reference | : Book 1, Hadith 226 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 711
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "No believer turns his face to Allah and asks Him
for something but that He gives it to him, either by giving it to him sooner
in this world or storing it up for him in the Next World, as long as he
does not try to make it come quickly." They asked, "Messenger of Allah,
what does 'making it come quickly' mean?" He said, "He says, 'I asked and
asked and do not think that I will be answered.'"
حَدَّثَنَا ابْنُ شَيْبَةَ قَالَ: أَخْبَرَنِي ابْنُ أَبِي الْفُدَيْكِ قَالَ: حَدَّثَنِي عُبَيْدُ اللهِ بْنُ مَوْهَبٍ، عَنْ عَمِّهِ عُبَيْدِ اللهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَا مِنْ مُؤْمِنٍ يَنْصُبُ وَجْهَهُ إِلَى اللهِ يَسْأَلُهُ مَسْأَلَةً، إِلاَّ أَعْطَاهُ إِيَّاهَا، إِمَّا عَجَّلَهَا لَهُ فِي الدُّنْيَا، وَإِمَّا ذَخَرَهَا لَهُ فِي الْآخِرَةِ مَا لَمْ يَعْجَلْ، قَالَ: يَا رَسُولَ اللهِ، وَمَا عَجَلَتُهُ؟ قَالَ: يَقُولُ: دَعَوْتُ وَدَعَوْتُ، وَلاَ أُرَاهُ يُسْتَجَابُ لِي.
| Reference | : Al-Adab Al-Mufrad 711 |
| In-book reference | : Book 31, Hadith 108 |
| English translation | : Book 31, Hadith 711 |
Sunan Ibn Majah 3887
It was narrated from Jabir bin ‘Abdullah that he heard the Prophet (saw) say:
“When a man enters his house, and remembers Allah when he enters and when he eats, Satan says: ‘You have no place to stay and no supper.’ If he enters his house and does not remember Allah upon entering, Satan says: ‘You have found a place to stay.’ And if he does not remember Allah when he eats, (Satan) says: ‘You have found a place to stay and supper.’”
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ
" إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ فَذَكَرَ اللَّهَ عِنْدَ دُخُولِهِ وَعِنْدَ طَعَامِهِ قَالَ الشَّيْطَانُ لاَ مَبِيتَ لَكُمْ وَلاَ عَشَاءَ . وَإِذَا دَخَلَ وَلَمْ يَذْكُرِ اللَّهَ عِنْدَ دُخُولِهِ قَالَ الشَّيْطَانُ أَدْرَكْتُمُ الْمَبِيتَ . فَإِذَا لَمْ يَذْكُرِ اللَّهَ عِنْدَ طَعَامِهِ قَالَ أَدْرَكْتُمُ الْمَبِيتَ وَالْعَشَاءَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3887 |
| In-book reference | : Book 34, Hadith 61 |
| English translation | : Vol. 5, Book 34, Hadith 3887 |
Al-Hasan said, "'Uthman did not speak on any Jumu'a without commanding
the killing of dogs and slaughtering of doves."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا يُوسُفُ بْنُ عَبْدَةَ، قَالَ: حَدَّثَنَا الْحَسَنُ قَالَ: كَانَ عُثْمَانُ لاَ يَخْطُبُ جُمُعَةً إِلاَّ أَمَرَ بِقَتْلِ الْكِلاَبِ، وَذَبْحِ الْحَمَامِ.
| Sunnah.com reference | : Book 55, Hadith 20 |
| Arabic/English book reference | : Book 55, Hadith 1301 |
Bulugh al-Maram 81
Also reported by Abu Da’ud mentioning the above addition without the words “the string is untied”, but both versions are weak.
وَهَذِهِ اَلزِّيَادَةُ فِي هَذَا اَلْحَدِيثِ عِنْدَ أَبِي دَاوُدَ مِنْ حَدِيثِ عَلِيٍّ دُونَ قَوْلِهِ: { اِسْتَطْلَقَ اَلْوِكَاءُ } وَفِي كِلَا الْإِسْنَادَيْنِ ضَعْف ٌ 1 .
| Reference | : Bulugh al-Maram 81 |
| In-book reference | : Book 1, Hadith 98 |
| English translation | : Book 1, Hadith 87 |
at-Tirmidhi has reported something similar, narrated by Ibn 'Umar, without mentioning the midtime.
[It is Da'if (weak) too].
وَلِلتِّرْمِذِيِّ مِنْ حَدِيثِ اِبْنِ عُمَرَ نَحْوُهُ, دُونَ اَلْأَوْسَطِ, وَهُوَ ضَعِيفٌ أَيْضًا 1
| Sunnah.com reference | : Book 2, Hadith 26 |
| Arabic/English book reference | : Book 2, Hadith 173 |
Jami` at-Tirmidhi 118
Aishah narrated:
"Allah's Messenger would sleep while he was Junub, and without touching water (performing Ghusl)."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَنَامُ وَهُوَ جُنُبٌ وَلاَ يَمَسُّ مَاءً .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 118 |
| In-book reference | : Book 1, Hadith 118 |
| English translation | : Vol. 1, Book 1, Hadith 118 |
Sahih al-Bukhari 6262
Narrated Abu Sa`id:
The people of (the tribe of) Quraiza agreed upon to accept the verdict of Sa`d. The Prophet sent for him (Sa`d) and he came. The Prophet said (to those people), "Get up for your chief or the best among you!" Sa`d sat beside the Prophet and the Prophet said (to him), "These people have agreed to accept your verdict." Sa`d said, "So I give my judgment that their warriors should be killed and their women and children should be taken as captives." The Prophet said, "You have judged according to the King's (Allah's) judgment." (See Hadith No. 447, Vol. 5)
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِي سَعِيدٍ، أَنَّ أَهْلَ، قُرَيْظَةَ نَزَلُوا عَلَى حُكْمِ سَعْدٍ فَأَرْسَلَ النَّبِيُّ صلى الله عليه وسلم إِلَيْهِ فَجَاءَ فَقَالَ " قُومُوا إِلَى سَيِّدِكُمْ ". أَوْ قَالَ " خَيْرِكُمْ ". فَقَعَدَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ " هَؤُلاَءِ نَزَلُوا عَلَى حُكْمِكَ ". قَالَ فَإِنِّي أَحْكُمُ أَنْ تُقْتَلَ مُقَاتِلَتُهُمْ، وَتُسْبَى ذَرَارِيُّهُمْ. فَقَالَ " لَقَدْ حَكَمْتَ بِمَا حَكَمَ بِهِ الْمَلِكُ ". قَالَ أَبُو عَبْدِ اللَّهِ أَفْهَمَنِي بَعْضُ أَصْحَابِي عَنْ أَبِي الْوَلِيدِ مِنْ قَوْلِ أَبِي سَعِيدٍ إِلَى حُكْمِكَ.
| Reference | : Sahih al-Bukhari 6262 |
| In-book reference | : Book 79, Hadith 36 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 278 |
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Sahih al-Bukhari 4121
Narrated Abu Sa`id Al-Khudri:
The people of (Banu) Quraiza agreed to accept the verdict of Sa`d bin Mu`adh. So the Prophet sent for Sa`d, and the latter came (riding) a donkey and when he approached the Mosque, the Prophet said to the Ansar, "Get up for your chief or for the best among you." Then the Prophet said (to Sa`d)." These (i.e. Banu Quraiza) have agreed to accept your verdict." Sa`d said, "Kill their (men) warriors and take their offspring as captives, "On that the Prophet said, "You have judged according to Allah's Judgment," or said, "according to the King's judgment."
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدٍ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ يَقُولُ نَزَلَ أَهْلُ قُرَيْظَةَ عَلَى حُكْمِ سَعْدِ بْنِ مُعَاذٍ، فَأَرْسَلَ النَّبِيُّ صلى الله عليه وسلم إِلَى سَعْدٍ، فَأَتَى عَلَى حِمَارٍ، فَلَمَّا دَنَا مِنَ الْمَسْجِدِ قَالَ لِلأَنْصَارِ " قُومُوا إِلَى سَيِّدِكُمْ ـ أَوْ ـ خَيْرِكُمْ ". فَقَالَ " هَؤُلاَءِ نَزَلُوا عَلَى حُكْمِكَ ". فَقَالَ تَقْتُلُ مُقَاتِلَتَهُمْ وَتَسْبِي ذَرَارِيَّهُمْ. قَالَ " قَضَيْتَ بِحُكْمِ اللَّهِ ". وَرُبَّمَا قَالَ " بِحُكْمِ الْمَلِكِ ".
| Reference | : Sahih al-Bukhari 4121 |
| In-book reference | : Book 64, Hadith 165 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 447 |
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Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2918
Narrated Suhaib:
that the Messenger of Allah (SAW) said: "He does not believe in the Qur'an who makes lawful what it prohibits."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْوَاسِطِيُّ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا أَبُو فَرْوَةَ، يَزِيدُ بْنُ سِنَانٍ عَنْ أَبِي الْمُبَارَكِ، عَنْ صُهَيْبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا آمَنَ بِالْقُرْآنِ مَنِ اسْتَحَلَّ مَحَارِمَهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِالْقَوِيِّ وَقَدْ خُولِفَ وَكِيعٌ فِي رِوَايَتِهِ . وَقَالَ مُحَمَّدٌ أَبُو فَرْوَةَ يَزِيدُ بْنُ سِنَانٍ الرُّهَاوِيُّ لَيْسَ بِحَدِيثِهِ بَأْسٌ إِلاَّ رِوَايَةَ ابْنِهِ مُحَمَّدٍ عَنْهُ فَإِنَّهُ يَرْوِي عَنْهُ مَنَاكِيرَ . قَالَ أَبُو عِيسَى وَقَدْ رَوَى مُحَمَّدُ بْنُ يَزِيدَ بْنِ سِنَانٍ عَنْ أَبِيهِ هَذَا الْحَدِيثَ فَزَادَ فِي هَذَا الإِسْنَادِ عَنْ مُجَاهِدٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ صُهَيْبٍ وَلاَ يُتَابَعُ مُحَمَّدُ بْنُ يَزِيدَ عَلَى رِوَايَتِهِ وَهُوَ ضَعِيفٌ وَأَبُو الْمُبَارَكِ رَجُلٌ مَجْهُولٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2918 |
| In-book reference | : Book 45, Hadith 44 |
| English translation | : Vol. 5, Book 42, Hadith 2918 |
Jami` at-Tirmidhi 1106
Abu Hurairah narrated that:
The Messenger of Allah said: "Every Khutbah that does not have the Tashah-hud in it, then it is like a severed hand."
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كُلُّ خُطْبَةٍ لَيْسَ فِيهَا تَشَهُّدٌ فَهِيَ كَالْيَدِ الْجَذْمَاءِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ [صَحِيحٌ] غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1106 |
| In-book reference | : Book 11, Hadith 27 |
| English translation | : Vol. 2, Book 6, Hadith 1106 |
Jami` at-Tirmidhi 1400
Narrated 'Umar bin Al-Khattab:
that the Messenger of Allah (saws) said: "The father does not suffer retaliation for [killing] the son."
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا الأَحْمَرُ، عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يُقَادُ الْوَالِدُ بِالْوَلَدِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1400 |
| In-book reference | : Book 16, Hadith 16 |
| English translation | : Vol. 3, Book 14, Hadith 1400 |
Ash-Shama'il Al-Muhammadiyah » The Fasting Of Sayyidina Rasoolullah - باب ماجاء في صوم رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 299
Ibn Abbas said:
"The Prophet (Allah bless him and give him peace) used to fast until we would say: “He does not intend to break fast [during the month],” and he used to break fast until we would say: “He does not intend to fast during it.” He did not fast for a whole month after arriving in Medina, with the exception of Ramadan.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلانَ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، قَالَ: سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم يَصُومُ حَتَّى نَقُولَ مَا يُرِيدُ أَنْ يُفْطِرَ مِنْهُ، وَيُفْطِرُ حَتَّى نَقُولَ مَا يُرِيدُ أَنْ يَصُومَ مِنْهُ، وَمَا صَامَ شَهْرًا كَامِلا مُنْذُ قَدِمَ الْمَدِينَةَ إِلا رَمَضَانَ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 299 |
| In-book reference | : Book 43, Hadith 3 |
Sahih Muslim 1536 r
Jabir b. Abdullah (Allah be pleased with them) heard Allah's Messenger (may peace be upon him) say:
He who has surplus of land should either cultivate it himself, or let his brother cultivate it, an should not sell it. I (the narrator) said to Sa'id: What does his statement" do not sell it" mean? Does it imply" rent"? He said: Yes.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا سَلِيمُ بْنُ، حَيَّانَ حَدَّثَنَا سَعِيدُ بْنُ مِينَاءَ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ كَانَ لَهُ فَضْلُ أَرْضٍ فَلْيَزْرَعْهَا أَوْ لِيُزْرِعْهَا أَخَاهُ وَلاَ تَبِيعُوهَا " . فَقُلْتُ لِسَعِيدٍ مَا قَوْلُهُ وَلاَ تَبِيعُوهَا يَعْنِي الْكِرَاءَ . قَالَ نَعَمْ .
| Reference | : Sahih Muslim 1536r |
| In-book reference | : Book 21, Hadith 122 |
| USC-MSA web (English) reference | : Book 10, Hadith 3722 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2625
It was narrated that Ziyad bin Sa'd bin Dumairah (said):
“My father and my paternal uncle, who were present at Hunain with the Messenger of Allah (SAW) narrated to me: 'The Prophet (SAW) prayed Zuhr, then he sat beneath a tree. Aqra' bin Habis, who was the chief of Khindaf, came to him arguing in defense of Muhallim bin Jaththamah. Uyainah bin Hisn came to him demanding vengeance for 'Amir bin Adbat who was from the tribe of Ashja. The Prophet (SAW) said to them: “Will you accept the blood money?'” But they refused. Then a man from Banu Laith, whose name was Mukaital, stood up and said: 'O Messenger of Allah (SAW)! By Allah (SWT)! This man who was killed in the early days of Islam is like Sheep that come to drink but stones are thrown at them, so the last of them runs away (i.e. ,the murderer should be killed).' The Prophet (SAW) said: 'You will have fifty (camels) while we are traveling and fifty (camels) when we return.' So they accepted the blood money.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ زَيْدِ بْنِ ضُمَيْرَةَ، حَدَّثَنِي أَبِي وَعَمِّي، وَكَانَا، شَهِدَا حُنَيْنًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالاَ صَلَّى النَّبِيُّ صلى الله عليه وسلم الظُّهْرَ ثُمَّ جَلَسَ تَحْتَ شَجَرَةٍ فَقَامَ إِلَيْهِ الأَقْرَعُ بْنُ حَابِسٍ - وَهُوَ سَيِّدُ خِنْدِفَ يَرُدُّ - عَنْ دَمِ مُحَلِّمِ بْنِ جَثَّامَةَ وَقَامَ عُيَيْنَةُ بْنُ حِصْنٍ يَطْلُبُ بِدَمِ عَامِرِ بْنِ الأَضْبَطِ وَكَانَ أَشْجَعِيًّا فَقَالَ لَهُمُ النَّبِيُّ صلى الله عليه وسلم " تَقْبَلُونَ الدِّيَةَ " . فَأَبَوْا فَقَامَ رَجُلٌ مِنْ بَنِي لَيْثٍ يُقَالُ لَهُ مُكَيْتِلٌ فَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا شَبَّهْتُ هَذَا الْقَتِيلَ فِي غُرَّةِ الإِسْلاَمِ إِلاَّ كَغَنَمٍ وَرَدَتْ فَرُمِيَتْ فَنَفَرَ آخِرُهَا . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَكُمْ خَمْسُونَ فِي سَفَرِنَا وَخَمْسُونَ إِذَا رَجَعْنَا " . فَقَبِلُوا الدِّيَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2625 |
| In-book reference | : Book 21, Hadith 11 |
| English translation | : Vol. 3, Book 21, Hadith 2625 |
Mishkat al-Masabih 2194
He reported God’s messenger as saying, “He does not belong to us who does not chant the Qur’ān.”
Bukhārī transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَيْسَ مِنَّا مَنْ لَمْ يَتَغَنَّ بِالْقُرْآنِ» . رَوَاهُ البُخَارِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2194 |
| In-book reference | : Book 8, Hadith 84 |
Yahya related from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "If anyone revives dead land, it belongs to him, and the unjust root has no right."
Malik explained, "The unjust root is whatever is taken, or planted without right."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ أَحْيَا أَرْضًا مَيِّتَةً فَهِيَ لَهُ وَلَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ " .
| USC-MSA web (English) reference | : Book 36, Hadith 26 |
| Arabic reference | : Book 36, Hadith 1430 |
Sahih al-Bukhari 6995
Narrated Abu Qatada:
The Prophet said, "A good dream is from Allah, and a bad dream is from Satan. So whoever has seen (in a dream) something he dislikes, then he should spit without saliva, thrice on his left and seek refuge with Allah from Satan, for it will not harm him, and Satan cannot appear in my shape."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، أَخْبَرَنِي أَبُو سَلَمَةَ، عَنْ أَبِي قَتَادَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" الرُّؤْيَا الصَّالِحَةُ مِنَ اللَّهِ، وَالْحُلْمُ مِنَ الشَّيْطَانِ، فَمَنْ رَأَى شَيْئًا يَكْرَهُهُ فَلْيَنْفِثْ عَنْ شِمَالِهِ ثَلاَثًا، وَلْيَتَعَوَّذْ مِنَ الشَّيْطَانِ، فَإِنَّهَا لاَ تَضُرُّهُ، وَإِنَّ الشَّيْطَانَ لاَ يَتَرَاءَى بِي ".
| Reference | : Sahih al-Bukhari 6995 |
| In-book reference | : Book 91, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 124 |
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Riyad as-Salihin 492
Abu Sa'id Maqburi reported:
Abu Hurairah (May Allah be pleased with him) said that he happened to pass by some people who had a roast lamb before them. They invited him, but he declined, saying: "The Messenger of Allah (PBUH) left the world without having eaten his fill with barley bread."
[Al- Bukhari].
[Al- Bukhari].
وعن أبي سعيد المقبري عن أبي هريرة رضي الله عنه، أنه مر بقوم بين أيديهم شاة مصلية، فدعوه فأبي أن يأكل، وقال: خرج رسول الله صلى الله عليه وسلم من الدنيا ولم يشبع من خبز الشعير. ((رواه البخاري)).
'مصلية' بفتح الميم: أي: مشوية.
'مصلية' بفتح الميم: أي: مشوية.
| Reference | : Riyad as-Salihin 492 |
| In-book reference | : Introduction, Hadith 492 |
Jami` at-Tirmidhi 670
Abu Umamah Al-Bahili said:
"During a sermon of his in the year of the Farewell Hajj, I heard the Messenger of Allah say: 'A woman is not to spend anything from her husbands house without her husband's permission.' They said: 'O Messenger of Allah! What about food?' He said: 'That is our most virtuous wealth.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا شُرَحْبِيلُ بْنُ مُسْلِمٍ الْخَوْلاَنِيُّ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي خُطْبَتِهِ عَامَ حَجَّةِ الْوَدَاعِ يَقُولُ " لاَ تُنْفِقُ امْرَأَةٌ شَيْئًا مِنْ بَيْتِ زَوْجِهَا إِلاَّ بِإِذْنِ زَوْجِهَا " . قِيلَ يَا رَسُولَ اللَّهِ وَلاَ الطَّعَامُ قَالَ " ذَاكَ أَفْضَلُ أَمْوَالِنَا " . وَفِي الْبَابِ عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ وَأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَأَبِي هُرَيْرَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَعَائِشَةَ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي أُمَامَةَ حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 670 |
| In-book reference | : Book 7, Hadith 54 |
| English translation | : Vol. 2, Book 2, Hadith 670 |
Sahih Muslim 1113 c
It has been narrated on the authority of Zuhri with the same chain of transmitters that breaking of fast (in a journey) is the final of the two commands (whether one may fast or one may break it), and it is the last command of the Messenger of Allah (may peace be upon him) which is to be accepted as final. Zuhri said:
The Messenger of Allah (may peace be upon him) marched on Mecca on the morning of 14th of Ramadan (lit. when thirteen nights had passed).
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ قَالَ الزُّهْرِيُّ وَكَانَ الْفِطْرُ آخِرَ الأَمْرَيْنِ وَإِنَّمَا يُؤْخَذُ مِنْ أَمْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالآخِرِ فَالآخِرِ . قَالَ الزُّهْرِيُّ فَصَبَّحَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَكَّةَ لِثَلاَثَ عَشْرَةَ لَيْلَةً خَلَتْ مِنْ رَمَضَانَ .
| Reference | : Sahih Muslim 1113c |
| In-book reference | : Book 13, Hadith 112 |
| USC-MSA web (English) reference | : Book 6, Hadith 2468 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3676
It was narrated that Uqbah bin Amir said:
"We said to the Messenger of Allah(SAW): ' You send us and we stay with people who do not show us any hospitality. WHat do you think of that?' The MEssenger of Allah (SAW) said: 'If you stay with people and they give you what a guest deserves, then accept it. If they do not do that , then take from them what they should have offered, which a guest is entitled to.'"
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّهُ قَالَ قُلْنَا لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِنَّكَ تَبْعَثُنَا فَنَنْزِلُ بِقَوْمٍ فَلاَ يَقْرُونَا فَمَا تَرَى فِي ذَلِكَ . قَالَ لَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنْ نَزَلْتُمْ بِقَوْمٍ فَأَمَرُوا لَكُمْ بِمَا يَنْبَغِي لِلضَّيْفِ فَاقْبَلُوا وَإِنْ لَمْ يَفْعَلُوا فَخُذُوا مِنْهُمْ حَقَّ الضَّيْفِ الَّذِي يَنْبَغِي لَهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3676 |
| In-book reference | : Book 33, Hadith 20 |
| English translation | : Vol. 5, Book 33, Hadith 3676 |
Sunan Ibn Majah 3930b
It was narrated from Sumait, from
‘Imran bin Husain who said:
“The
Messenger of Allah (saw) sent us
on a campaign, and a Muslim man
attacked an idolater man.” And he
mentioned the Hadith and added: “And
the earth cast him out. The
Prophet (saw) was told about that and he
said: ‘The earth accepts
those who are worse than him, but Allah
wanted to show you how great
is the sanctity of La ilaha illallah.’”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ حَفْصٍ الأُبُلِّيُّ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ عَاصِمٍ، عَنِ السُّمَيْطِ، عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ، قَالَ بَعَثَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِي سَرِيَّةٍ فَحَمَلَ رَجُلٌ مِنَ الْمُسْلِمِينَ عَلَى رَجُلٍ مِنَ الْمُشْرِكِينَ فَذَكَرَ الْحَدِيثَ وَزَادَ فِيهِ فَنَبَذَتْهُ الأَرْضُ فَأُخْبِرَ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَقَالَ
" إِنَّ الأَرْضَ لَتَقْبَلُ مَنْ هُوَ أَشَرُّ مِنْهُ وَلَكِنَّ اللَّهَ أَحَبَّ أَنْ يُرِيَكُمْ تَعْظِيمَ حُرْمَةِ لاَ إِلَهَ إِلاَّ اللَّهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3930b |
| In-book reference | : Book 36, Hadith 5 |
| English translation | : Vol. 5, Book 36, Hadith 3930 |
Ash-Shama'il Al-Muhammadiyah » The Humbleness Of Sayyidina Rasoolullah - باب ماجاء في تواضع رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 332
Anas ibn Malik said (may Allah be well pleased with him):
"The Prophet (Allah bless him and give him peace) used to be invited to a meal of barley bread and rancid oil, and he would accept the invitation. He once had a breastplate which was being held in pledge by a certain Jew, and he (the Prophet) died before he could repay the debt so as to release it from the Jew's possession.”
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى الْكُوفِيُّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الأَعْمَشِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم، يُدْعَى إِلَى خُبْزِ الشَّعِيرِ، وَالإِهَالَةِ السَّنِخَةِ، فَيُجِيبُ وَلَقَدْ كَانَ لَهُ دِرْعٌ عِنْدَ يَهُودِيٍّ، فَمَا وَجَدَ مَا يَفُكُّهَا حَتَّى مَاتَ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 332 |
| In-book reference | : Book 47, Hadith 4 |
Sunan Abi Dawud 503
Abu Mahdurah reported :
The Messenger of Allah (May peace be upon him) himself taught me the call to prayer (adhan). He asked me to pronounce: Allah is most great. Allah is most great. Allah is most great. Allah is most great: I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is Messenger of Allah. Then repeat and raise your voice; I testify that there is no god but Allah, I testify that there is no god but Allah ; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer, come to prayer; come to salvation, come to salvation; Allah is most great. Allah is most great; there is no god but Allah.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي ابْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ، - يَعْنِي عَبْدَ الْعَزِيزِ - عَنِ ابْنِ مُحَيْرِيزٍ، عَنْ أَبِي مَحْذُورَةَ، قَالَ أَلْقَى عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم التَّأْذِينَ هُوَ بِنَفْسِهِ فَقَالَ
" قُلِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ - مَرَّتَيْنِ مَرَّتَيْنِ - قَالَ ثُمَّ ارْجِعْ فَمُدَّ مِنْ صَوْتِكَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 503 |
| In-book reference | : Book 2, Hadith 113 |
| English translation | : Book 2, Hadith 503 |
Hisn al-Muslim 144
Qaddarallāhu wa mā shā'a fa`al.
It is the Decree of Allah and He does whatever He wills.
Reference:
"The strong believer is better and more dear to Allah than the weak
believer, and in each of them there is good. Be vigilant for what is to
your benefit and seek the help of Allah and do not falter. But when you are
striken by some setback, do not say: 'If only I had done such and such,'
rather say: 'It is the Decree of Allah and He does whatever He wills.' For
verily the saying 'if (i.e. if only I had) begins the work of the Devil."
Muslim 4/2052.
قَدَّرَ اللهُ وَما شـاءَ فَعَـل
| Reference | : Hisn al-Muslim 144 |
Hisn al-Muslim 95
Allāhumma innī as'aluka `ilman nāfi`a,
wa rizqan ṭayyiba,
wa `amalan mutaqabbala.
O Allah, I ask You for knowledge that is of benefit,
a good provision,
and deeds that will be accepted.
(Recite in Arabic upon rising in the morning.)
Reference:
Ibn As-Sunni, no. 54, Ibn Majah no. 925. Its chain of transmission is good
(Hasan), Ibn Al-Qayyim 2/375.
اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْماً نَافِعاً،
وَرِزْقاً طَيِّباً،
وَعَمَلاً مُتَقَبَّلاً
(إذا أصبحَ)
| Reference | : Hisn al-Muslim 95 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4614
Narrated Aisha:
That her father (Abu Bakr) never broke his oath till Allah revealed the order of the legal expiation for oath. Abu Bakr said, "If I ever take an oath (to do something) and later find that to do something else is better, then I accept Allah's permission and do that which is better, (and do the legal expiation for my oath ) ".
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي رَجَاءٍ، حَدَّثَنَا النَّضْرُ، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ أَبَاهَا، كَانَ لاَ يَحْنَثُ فِي يَمِينٍ حَتَّى أَنْزَلَ اللَّهُ كَفَّارَةَ الْيَمِينِ. قَالَ أَبُو بَكْرٍ لاَ أَرَى يَمِينًا أُرَى غَيْرَهَا خَيْرًا مِنْهَا، إِلاَّ قَبِلْتُ رُخْصَةَ اللَّهِ، وَفَعَلْتُ الَّذِي هُوَ خَيْرٌ.
| Reference | : Sahih al-Bukhari 4614 |
| In-book reference | : Book 65, Hadith 136 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 138 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6538
Narrated Anas bin Malik:
Allah's Prophet used to say, "A disbeliever will be brought on the Day of Resurrection and will be asked. "Suppose you had as much gold as to fill the earth, would you offer it to ransom yourself?" He will reply, "Yes." Then it will be said to him, "You were asked for something easier than that (to join none in worship with Allah (i.e. to accept Islam, but you refused).
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم وَحَدَّثَنِي مُحَمَّدُ بْنُ مَعْمَرٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ
" يُجَاءُ بِالْكَافِرِ يَوْمَ الْقِيَامَةِ فَيُقَالُ لَهُ أَرَأَيْتَ لَوْ كَانَ لَكَ مِلْءُ الأَرْضِ ذَهَبًا أَكُنْتَ تَفْتَدِي بِهِ فَيَقُولُ نَعَمْ. فَيُقَالُ لَهُ قَدْ كُنْتَ سُئِلْتَ مَا هُوَ أَيْسَرُ مِنْ ذَلِكَ ".
| Reference | : Sahih al-Bukhari 6538 |
| In-book reference | : Book 81, Hadith 127 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 546 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 58
It was narrated that Abu Hurairah said:
"The Messenger of Allah (PBUH) said: 'None of you should urinate in still water and perform Ghusl with it.'"
Abu 'Abdur-Rahman (An-Nasa'i) said: "ya'qub would not narrate this Hadith except for a Dinar."[1]
[1] Ya'qub bin Ibrahim Ad-Dawrqi, and the meaning is that he held the view that it is permissible to accept a payment for narrating, contrary to many others.
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ يَحْيَى بْنِ عَتِيقٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ ثُمَّ يَغْتَسِلُ مِنْهُ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ كَانَ يَعْقُوبُ لاَ يُحَدِّثُ بِهَذَا الْحَدِيثِ إِلاَّ بِدِينَارٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 58 |
| In-book reference | : Book 1, Hadith 58 |
| English translation | : Vol. 1, Book 1, Hadith 58 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2735 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The supplication of the servant is granted in case he does not supplicate for sin or for severing the ties of blood, or he does not become impatient. It was said: Allah's Messenger, what does:" If he does not grow impatient" imply? He said: That he should say like this: I supplicated and I supplicated but I did not find it being responded. and theu he becomes frustrated and abandons supplication.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مُعَاوِيَةُ، - وَهُوَ ابْنُ صَالِحٍ -
عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه
وسلم أَنَّهُ قَالَ " لاَ يَزَالُ يُسْتَجَابُ لِلْعَبْدِ مَا لَمْ يَدْعُ بِإِثْمٍ أَوْ قَطِيعَةِ رَحِمٍ مَا لَمْ يَسْتَعْجِلْ
" . قِيلَ يَا رَسُولَ اللَّهِ مَا الاِسْتِعْجَالُ قَالَ " يَقُولُ قَدْ دَعَوْتُ وَقَدْ دَعَوْتُ فَلَمْ أَرَ يَسْتَجِيبُ
لِي فَيَسْتَحْسِرُ عِنْدَ ذَلِكَ وَيَدَعُ الدُّعَاءَ " .
| Reference | : Sahih Muslim 2735c |
| In-book reference | : Book 48, Hadith 127 |
| USC-MSA web (English) reference | : Book 35, Hadith 6595 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 709
It was narrated that Abu Mahdhurah said:
"The Messenger of Allah taught me the Adhan with nineteen phrases and the Iqamah with seventeen. The Adhan is: Allahu Akbar Allahu Akbar, Allahu Akbar Allahu Akbar; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Hayya 'alal-salah, Hayya 'alal-salah; Hayya 'alal-falah, Hayya 'alal-falah; Allahu Akbar Allahu Akbar; La ilaha illallah (Allah is the Most great, Allah is the most Great, Allah is the most Great, Allah is the most Great; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to the Prayer, Come to the Prayer; Come to the prosperity, Come to the prosperity; Allah is the Most great, Allah is the Most Great; None has the right to be worshipped but Allah). And the Iqamah is seventeen phrases: Allahu Akbar Allahu Akbar, Allahu Akbar Allahu Akbar; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Hayya 'alal-salah, Hayya 'alal-salah; Hayya 'alal-falah, Hayya 'alal-falah; Qad qamatis-salah, qad qamatis-salah; Allahu Akbar Allahu Akbar; La ilaha illallah (Allah is the Most great, Allah is the most Great, Allah is the most Great, Allah is the most Great; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to the Prayer, Come to the Prayer; Come to the prosperity, Come to the prosperity; The prayer is about to begin, the prayer is about to begin; Allah is the Most great, Allah is the Most Great; None has the right to be worshipped but Allah)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، عَنْ عَامِرٍ الأَحْوَلِ، أَنَّ مَكْحُولاً، حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ مُحَيْرِيزٍ حَدَّثَهُ أَنَّ أَبَا مَحْذُورَةَ حَدَّثَهُ قَالَ عَلَّمَنِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الأَذَانَ تِسْعَ عَشْرَةَ كَلِمَةً وَالإِقَامَةَ سَبْعَ عَشْرَةَ كَلِمَةً الأَذَانُ " اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ " . وَالإِقَامَةُ سَبْعَ عَشْرَةَ كَلِمَةً " اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ قَدْ قَامَتِ الصَّلاَةُ قَدْ قَامَتِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 709 |
| In-book reference | : Book 3, Hadith 4 |
| English translation | : Vol. 1, Book 3, Hadith 709 |
Mishkat al-Masabih 3812
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “No war-like party or body of troops will go out to fight, gain booty and return safe without getting beforehand two-thirds of their rewards,* and no war-like party or body of troops will be disappointed of their hopes and be smitten without getting their rewards in full.”
* The suggestion is made that the two-thirds are a safe return and booty which they get in this world, the remaining third being reward in the next.
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ غَازِيَة أَو سَرِيَّة تغزو فتغتنم وَتَسْلَمُ إِلَّا كَانُوا قَدْ تَعَجَّلُوا ثُلُثَيْ أُجُورِهِمْ وَمَا مِنْ غَازِيَةٍ أَوْ سَرِيَّةٍ تَخْفُقُ وَتُصَابُ إِلَّا تمّ أُجُورهم» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3812 |
| In-book reference | : Book 19, Hadith 26 |
Sunan Ibn Majah 4133
It was
narrated from ‘Amr bin Ghailan Ath-Thaqafi that the Messenger
of
Allah (saw) said:
“O Allah, whoever believes in my and knows that
what I have brought is the truth from You, decrease his wealth and
his
children, and make the meeting with You dear to him, and hasten
his
death. Whoever does not believe in me and does not know that what
I
have brought is the truth from You, increase his wealth and his
children and make his life long.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي مَرْيَمَ، عَنْ أَبِي عُبَيْدِ اللَّهِ، مُسْلِمِ بْنِ مِشْكَمٍ عَنْ عَمْرِو بْنِ غَيْلاَنَ الثَّقَفِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" اللَّهُمَّ مَنْ آمَنَ بِي وَصَدَّقَنِي وَعَلِمَ أَنَّ مَا جِئْتُ بِهِ هُوَ الْحَقُّ مِنْ عِنْدِكَ - فَأَقْلِلْ مَالَهُ وَوَلَدَهُ وَحَبِّبْ إِلَيْهِ لِقَاءَكَ وَعَجِّلْ لَهُ الْقَضَاءَ وَمَنْ لَمْ يُؤْمِنْ بِي وَلَمْ يُصَدِّقْنِي وَلَمْ يَعْلَمْ أَنَّ مَا جِئْتُ بِهِ هُوَ الْحَقُّ مِنْ عِنْدِكَ فَأَكْثِرْ مَالَهُ وَوَلَدَهُ وَأَطِلْ عُمْرَهُ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4133 |
| In-book reference | : Book 37, Hadith 34 |
| English translation | : Vol. 5, Book 37, Hadith 4133 |
Riyad as-Salihin 536
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "A needy person is not the one who goes from door to door, begging and is turned away with a morsel or two or with a date or two. But a needy person is the one who does not have enough to live upon, and neither from his appearance it occurs that he is needy and should be given alms, nor does he himself beg anything from others."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"ليس المسكين الذي يطوف على الناس ترده اللقمة واللقمتان، والتمرة والتمرتان، ولكن المسكين الذي لا يجد غنى يغنيه، ولا يفطن له، فيتصدق عليه، ولا يقوم فيسأل الناس" ((متفق عليه)).
| Reference | : Riyad as-Salihin 536 |
| In-book reference | : Introduction, Hadith 536 |
Mishkat al-Masabih 1508
'A’isha said the people complained to God’s Messenger of the lack of rain, so he gave orders for a pulpit, and when it was set up for him in the place of prayer he appointed a day for the people on which they should come out. ‘A’isha said God’s Messenger came out when the rim of the sun appeared and sat down on the pulpit. Having declared God’s greatness and expressed His praise, he said, “You have complained of drought in your abodes and of delay in receiving rain at the beginning of its season, but God has ordered you to supplicate Him and has promised that He would answer your prayers.” Then he said, “Praise be to God, the Lord of the universe, the Compassionate, the Merciful, the Master of the day of judgment. There is no god but God who does what He wishes. O God, Thou art God than whom there is no god, the Rich, while we are the poor. Send down rain upon us and make what Thou
sendest down a strength and satisfaction for us for a time.” He then raised his hands and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted (or, turned round) his cloak while keeping his hands aloft. He then faced the people, descended and prayed two rak'as. God then produced a cloud and a storm of thunder and lightning came on. Then it rained by God’s permission, and before he reached his mosque streams were flowing. When he saw the speed with which the people sought shelter he laughed till his back teeth were visible. Then he said, “I testify that God is omnipotent and that I am God’s servant and Messenger.”
Abu Dawud transmitted it.
عَن عَائِشَة قَالَتْ: شَكَا النَّاسُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُحُوطَ الْمَطَرِ فَأَمَرَ بِمِنْبَرٍ فَوُضِعَ لَهُ فِي الْمُصَلَّى وَوَعَدَ النَّاسَ يَوْمًا يَخْرُجُونَ فِيهِ. قَالَتْ عَائِشَةُ: فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ بَدَا حَاجِبُ الشَّمْسِ فَقَعَدَ عَلَى الْمِنْبَرِ فَكَبَّرَ وَحَمِدَ اللَّهَ عزوجل ثُمَّ قَالَ: «إِنَّكُمْ شَكَوْتُمْ جَدْبَ دِيَارِكُمْ وَاسْتِئْخَارَ الْمَطَرِ عَنْ إِبَّانِ زَمَانِهِ عَنْكُمْ وَقَدْ أَمَرَكُمُ الله عزوجل أَنْ تَدْعُوهُ وَوَعَدَكُمْ أَنْ يَسْتَجِيبَ لَكُمْ» . ثُمَّ قَالَ: «الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ الرَّحْمَنِ الرَّحِيمِ ملك يَوْمِ الدِّينِ لَا إِلَهَ إِلَّا اللَّهُ يَفْعَلُ مَا يُرِيدُ اللَّهُمَّ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ الْغَنِيُّ وَنَحْنُ الْفُقَرَاءُ. أَنْزِلْ عَلَيْنَا الْغَيْثَ وَاجْعَلْ مَا أَنْزَلْتَ لَنَا قُوَّةً وَبَلَاغًا إِلَى حِينٍ» ثُمَّ رَفَعَ يَدَيْهِ فَلَمْ يَتْرُكِ الرَّفْعَ حَتَّى بَدَا بَيَاضُ إِبِطَيْهِ ثُمَّ حَوَّلَ إِلَى النَّاسِ ظَهْرَهُ وَقَلَبَ أَوْ حَوَّلَ رِدَاءَهُ وَهُوَ رَافِعُ يَدَيْهِ ثُمَّ أَقْبَلَ عَلَى النَّاسِ وَنَزَلَ فَصَلَّى رَكْعَتَيْنِ فَأَنْشَأَ اللَّهُ سَحَابَةً فَرَعَدَتْ وَبَرَقَتْ ثُمَّ أَمْطَرَتْ بِإِذْنِ اللَّهِ فَلَمْ يَأْتِ مَسْجِدَهُ حَتَّى سَالَتِ السُّيُولُ فَلَمَّا رَأَى سُرْعَتَهُمْ إِلَى الْكن ضحك صلى الله عَلَيْهِ وَسلم حَتَّى ...
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1508 |
| In-book reference | : Book 4, Hadith 907 |
Mishkat al-Masabih 4554
‘Abdallah b. ‘Umar told that he heard God’s messenger say:
“If I drink an antidote, or tie on an amulet, or compose poetry, I am the type who does not care what he does.”*
Abu Dawud transmitted it.
* Meaning that one who does any such thing is an abandoned character.
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا أُبَالِي مَا أَتَيْتُ إِنْ أَنَا شَرِبْتُ تِرْيَاقًا أَوْ تَعَلَّقْتُ تَمِيمَةً أَوْ قُلْتُ الشِّعْرَ مِنْ قِبَلِ نَفْسِي» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4554 |
| In-book reference | : Book 23, Hadith 41 |
Sahih al-Bukhari 3505
Narrated `Urwa bin Az-Zubair:
`Abdullah bin Az-Zubair was the most beloved person to `Aisha excluding the Prophet and Abu Bakr, and he in his turn, was the most devoted to her, `Aisha used not to withhold the money given to her by Allah, but she used to spend it in charity. (`Abdullah) bin AzZubair said, " `Aisha should be stopped from doing so." (When `Aisha heard this), she said protestingly, "Shall I be stopped from doing so? I vow that I will never talk to `Abdullah bin Az-Zubair." On that, Ibn Az-Zubair asked some people from Quraish and particularly the two uncles of Allah's Apostle to intercede with her, but she refused (to talk to him). Az-Zuhriyun, the uncles of the Prophet, including `Abdur-Rahman bin Al-Aswad bin `Abd Yaghuth and Al-Miswar bin Makhrama said to him, "When we ask for the permission to visit her, enter her house along with us (without taking her leave)." He did accordingly (and she accepted their intercession). He sent her ten slaves whom she manumitted as an expiation for (not keeping) her vow. `Aisha manumitted more slaves for the same purpose till she manumitted forty slaves. She said, "I wish I had specified what I would have done in case of not fulfilling my vow when I made the vow, so that I might have done it easily."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي أَبُو الأَسْوَدِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، قَالَ كَانَ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ أَحَبَّ الْبَشَرِ إِلَى عَائِشَةَ بَعْدَ النَّبِيِّ صلى الله عليه وسلم وَأَبِي بَكْرٍ، وَكَانَ أَبَرَّ النَّاسِ بِهَا، وَكَانَتْ لاَ تُمْسِكُ شَيْئًا مِمَّا جَاءَهَا مِنْ رِزْقِ اللَّهِ {إِلاَّ} تَصَدَّقَتْ. فَقَالَ ابْنُ الزُّبَيْرِ يَنْبَغِي أَنْ يُؤْخَذَ عَلَى يَدَيْهَا. فَقَالَتْ أَيُؤْخَذُ عَلَى يَدَىَّ عَلَىَّ نَذْرٌ إِنْ كَلَّمْتُهُ. فَاسْتَشْفَعَ إِلَيْهَا بِرِجَالٍ مِنْ قُرَيْشٍ، وَبِأَخْوَالِ رَسُولِ اللَّهِ صلى الله عليه وسلم خَاصَّةً فَامْتَنَعَتْ، فَقَالَ لَهُ الزُّهْرِيُّونَ أَخْوَالُ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ عَبْدُ الرَّحْمَنِ بْنُ الأَسْوَدِ بْنِ عَبْدِ يَغُوثَ وَالْمِسْوَرُ بْنُ مَخْرَمَةَ إِذَا اسْتَأْذَنَّا فَاقْتَحِمِ الْحِجَابَ. فَفَعَلَ، فَأَرْسَلَ إِلَيْهَا بِعَشْرِ رِقَابٍ، فَأَعْتَقَتْهُمْ، ثُمَّ لَمْ تَزَلْ تُعْتِقُهُمْ حَتَّى بَلَغَتْ أَرْبَعِينَ. فَقَالَتْ وَدِدْتُ أَنِّي جَعَلْتُ حِينَ حَلَفْتُ عَمَلاً أَعْمَلُهُ فَأَفْرُغَ مِنْهُ.
| Reference | : Sahih al-Bukhari 3505 |
| In-book reference | : Book 61, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 708 |
| (deprecated numbering scheme) |
Narrated Jabir (RA):
Allah's Messenger (SAW) cursed the one who accepts usury, the one who gives it, the one who records it and the two witnesses to it, saying, "They are all the same."
[Reported by Muslim].
عَنْ جَابِرٍ - رضى الله عنه - قَالَ: { لَعَنَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -آكِلَ اَلرِّبَا, وَمُوكِلَهُ, وَكَاتِبَهُ, وَشَاهِدَيْهِ, وَقَالَ:
" هُمْ سَوَاءٌ " } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 62 |
| English translation | : Book 7, Hadith 832 |
| Arabic reference | : Book 7, Hadith 829 |
Sunan an-Nasa'i 4312
Anas said:
"We disturbed a rabbit in Marr Az-Zahran so I caught it, and brought it to Abu Talhah who slaughtered it, and sent me with its thighs and haunches to the Prophet and he accepted it."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ شُعْبَةَ، عَنْ هِشَامٍ، - وَهُوَ ابْنُ زَيْدٍ - قَالَ سَمِعْتُ أَنَسًا، يَقُولُ أَنْفَجْنَا أَرْنَبًا بِمَرِّ الظَّهْرَانِ فَأَخَذْتُهَا فَجِئْتُ بِهَا إِلَى أَبِي طَلْحَةَ فَذَبَحَهَا فَبَعَثَنِي بِفَخِذَيْهَا وَوَرِكَيْهَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَبِلَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4312 |
| In-book reference | : Book 42, Hadith 50 |
| English translation | : Vol. 5, Book 42, Hadith 4317 |
Sahih Muslim 2484 a
Qais b. 'Ubada reported:
I was in the company of some persons, amongst whom some were the Companions of Allah's Apostle (may peace be upon him) in Medina, that there came a person whose face depicted the fear (of Allah). Some people said: He is a person from amongst the people of Paradise; he is a person from amongst the people of Paradise. He observed two short rak'ahs of prayer and then went out. I followed him and he got into his house and I also got in and we began to converse with each other. And when he became familiar (with me) I said to Him: When you entered (the mosque) before (your entrance in the house) a person said so and so (that you are amongst the people of Paradise), whereupon he said: It is not meet for anyone to say anything which he does not know. I shall (now) tell you why they (say) this. I saw a dream during the lifetime of Allah's Messenger (may peace be upon him) and narrated it to him. I seemed to be in a garden [he described its vastness, its rich fructification and its verdure]; in the midst of it, there stood an iron pillar, with its base in the earth and its summit in the sky: and upon its summit there was a handhold. It was said to me: Climb up this (pillar). I said to him (visitant in the dream): I am unable to do it. Thereupon a helper came to me, and he (supported) me (by catching hold of my) garment from behind and thus helped me with his hand and so I climbed up till I was at the summit of the pillar, and grasped the handhold. It was said to me: Ho d it tightly. It was at this that I woke up when (the handhold) was in fthe grip) of my hand. I narrated it (the dream) to Allah's Apostle (may peace be upon him), whereupon he said: That garden implies al-Islam and that pillar implies the pillar of Islam. And that handhold is the firmest faith (as refered to in the Qur'an). And you will remain attached to Islam until you shall die. And that man was 'Abdullah b. Salim.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَوْنٍ،
عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ قَيْسِ بْنِ عُبَادٍ، قَالَ كُنْتُ بِالْمَدِينَةِ فِي نَاسٍ فِيهِمْ بَعْضُ أَصْحَابِ
النَّبِيِّ صلى الله عليه وسلم فَجَاءَ رَجُلٌ فِي وَجْهِهِ أَثَرٌ مِنْ خُشُوعٍ فَقَالَ بَعْضُ الْقَوْمِ هَذَا
رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ هَذَا رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ . فَصَلَّى رَكْعَتَيْنِ يَتَجَوَّزُ فِيهِمَا ثُمَّ خَرَجَ فَاتَّبَعْتُهُ
فَدَخَلَ مَنْزِلَهُ وَدَخَلْتُ فَتَحَدَّثْنَا فَلَمَّا اسْتَأْنَسَ قُلْتُ لَهُ إِنَّكَ لَمَّا دَخَلْتَ قَبْلُ قَالَ رَجُلٌ كَذَا
وَكَذَا قَالَ سُبْحَانَ اللَّهِ مَا يَنْبَغِي لأَحَدٍ أَنْ يَقُولَ مَا لاَ يَعْلَمُ وَسَأُحَدِّثُكَ لِمَ ذَاكَ رَأَيْتُ رُؤْيَا
عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَصَصْتُهَا عَلَيْهِ رَأَيْتُنِي فِي رَوْضَةٍ - ذَكَرَ سَعَتَهَا
وَعُشْبَهَا وَخُضْرَتَهَا - وَوَسْطَ الرَّوْضَةِ عَمُودٌ مِنْ حَدِيدٍ أَسْفَلُهُ فِي الأَرْضِ وَأَعْلاَهُ فِي السَّمَاءِ
فِي أَعْلاَهُ عُرْوَةٌ . فَقِيلَ لِي ارْقَهْ . فَقُلْتُ لَهُ لاَ أَسْتَطِيعُ . فَجَاءَنِي مِنْصَفٌ - قَالَ ابْنُ
عَوْنٍ وَالْمِنْصَفُ الْخَادِمُ - فَقَالَ بِثِيَابِي مِنْ خَلْفِي - وَصَفَ أَنَّهُ رَفَعَهُ مِنْ خَلْفِهِ بِيَدِهِ - فَرَقِيتُ
حَتَّى كُنْتُ فِي أَعْلَى الْعَمُودِ فَأَخَذْتُ بِالْعُرْوَةِ فَقِيلَ لِيَ اسْتَمْسِكْ . فَلَقَدِ ...
| Reference | : Sahih Muslim 2484a |
| In-book reference | : Book 44, Hadith 211 |
| USC-MSA web (English) reference | : Book 31, Hadith 6068 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1310
Al-Bara (May Allah be pleased with him) reported:
A man equipped with arms came to the Prophet (PBUH) and asked: "O Messenger of Allah! Should I go and fight or should I embrace Islam first?" He (PBUH) replied, "Enter in the fold of Islam and then fight." He embraced Islam and fought until he was killed. Thereupon the Messenger of Allah (PBUH) said, "He accepted Islam for a short time but was rewarded much."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن البراء رضي الله عنه قال أتى النبي صلى الله عليه وسلم رجل مقنع بالحديد، فقال يا رسول الله أقاتل أو أسلم؟ قال: "أسلم، ثم قاتل" فأسلم، ثم قاتل فقتل، فقال رسول الله صلى الله عليه وسلم : عمل قليلا وأُجر كثيرًا" ((متفق عليه وهذا لفظ البخاري)) .
| Reference | : Riyad as-Salihin 1310 |
| In-book reference | : Book 11, Hadith 26 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 894
Al-Bara' bin `Azib (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) has ordered us to visit the sick, to follow the funeral (of a dead believer), respond to the sneezer (i.e., by saying to him: Yarhamuk-Allah after he says: Al-hamdu lillah), to help those who vow to fulfill it, to help the oppressed, to accept the invitation extended by the inviter; and to promote greetings (i.e., saying As-Salamu `Alaikum).
[Al-Bukhari and Muslim].
عن البراء بن عازب رضي الله عنهما قال: أمرنا رسول الله صلى الله عليه وسلم بعيادة المريض، واتباع الجنازة، وتشميت العاطس، وإبرار المقسم، ونصر المظلوم، وإجابة الداعى، وإفشاء السلام” ((متفق عليه))
| Reference | : Riyad as-Salihin 894 |
| In-book reference | : Book 6, Hadith 1 |
Sunan an-Nasa'i 4998
It was narrated that Abu Sa'eed Al-Khudri said:
"The Messenger of Allah [SAW] said: 'If a person accepts Islam, such that his Islam is good, Allah will decree reward for every good deed that he did before, and every bad deed that he did before will be erased. Then after that will come the reckoning; each good deed will be rewarded ten times up to seven hundred times. And each bad deed will be recorded as it is, unless Allah, the Mighty and Sublime, forgives it.'"
أَخْبَرَنِي أَحْمَدُ بْنُ الْمُعَلَّى بْنِ يَزِيدَ، قَالَ حَدَّثَنَا صَفْوَانُ بْنُ صَالِحٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أَسْلَمَ الْعَبْدُ فَحَسُنَ إِسْلاَمُهُ كَتَبَ اللَّهُ لَهُ كُلَّ حَسَنَةٍ كَانَ أَزْلَفَهَا وَمُحِيَتْ عَنْهُ كُلُّ سَيِّئَةٍ كَانَ أَزْلَفَهَا ثُمَّ كَانَ بَعْدَ ذَلِكَ الْقِصَاصُ الْحَسَنَةُ بِعَشْرَةِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ وَالسَّيِّئَةُ بِمِثْلِهَا إِلاَّ أَنْ يَتَجَاوَزَ اللَّهُ عَزَّ وَجَلَّ عَنْهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4998 |
| In-book reference | : Book 47, Hadith 14 |
| English translation | : Vol. 6, Book 47, Hadith 5001 |
Salman (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Your Rabb (Lord of the Universe) is Modest and Generous, and would never turn the hands of a slave without gain when he raises them to Him (in supplication).” Related by the four lmams except An-Nasa’i. Al-Hakim graded it as Sahih.
وَعَنْ سَلْمَانَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ رَبَّكُمْ حَيِيٌّ كَرِيمٌ, يَسْتَحِي مِنْ عَبْدِهِ إِذَا رَفَعَ إِلَيْهِ يَدَيْهِ أَنْ يَرُدَّهُمَا صِفَرًا } أَخْرَجَهُ اَلْأَرْبَعَةُ إِلَّا النَّسَائِيَّ, وَصَحَّحَهُ اَلْحَاكِمُ . 1 .
| Sunnah.com reference | : Book 16, Hadith 117 |
| English translation | : Book 16, Hadith 1595 |
| Arabic reference | : Book 16, Hadith 1552 |
Sunan an-Nasa'i 3876
It was narrated that Jabir said:
"Some people had some extra land which they leased out in return for half of the yield, or one-third, or one-quarter. The Messenger of Allah said: 'Whoever has land, let him cultivate it, or give it to his brother to cultivate or keep it (without cultivating it).'"
أَخْبَرَنَا هِشَامُ بْنُ عَمَّارٍ، عَنْ يَحْيَى بْنِ حَمْزَةَ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ كَانَ لأُنَاسٍ فُضُولُ أَرَضِينَ يُكْرُونَهَا بِالنِّصْفِ وَالثُّلُثِ وَالرُّبُعِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ يُزْرِعْهَا أَوْ يُمْسِكْهَا ". وَافَقَهُ مَطَرُ بْنُ طَهْمَانَ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3876 |
| In-book reference | : Book 35b, Hadith 20 |
| English translation | : Vol. 4, Book 35, Hadith 3907 |
Sahih Muslim 1421 a
Ibn 'Abbas (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
A woman without a husband has more right to her person than her guardian, and a virgin's consent must be asked from her, and her silence implies her consent.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا مَالِكٌ، ح وَحَدَّثَنَا يَحْيَى، بْنُ يَحْيَى - وَاللَّفْظُ لَهُ - قَالَ قُلْتُ لِمَالِكٍ حَدَّثَكَ عَبْدُ اللَّهِ بْنُ الْفَضْلِ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" الأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تُسْتَأْذَنُ فِي نَفْسِهَا وَإِذْنُهَا صُمَاتُهَا " . قَالَ نَعَمْ .
| Reference | : Sahih Muslim 1421a |
| In-book reference | : Book 16, Hadith 78 |
| USC-MSA web (English) reference | : Book 8, Hadith 3306 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2929
Narrated 'Abd al-Rahman b. Samurah:
The Messenger of Allah (saws) said to me: 'Abdul al-Rahman b. Samurah, do not ask for the position of commander, for if you are given it after asking you will be left to discharge it yourself, but if you are given it without asking you will be helped to discharge it.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا يُونُسُ، وَمَنْصُورٌ، عَنِ الْحَسَنِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، قَالَ قَالَ لِيَ النَّبِيُّ صلى الله عليه وسلم
" يَا عَبْدَ الرَّحْمَنِ بْنَ سَمُرَةَ لاَ تَسْأَلِ الإِمَارَةَ فَإِنَّكَ إِذَا أُعْطِيتَهَا عَنْ مَسْأَلَةٍ وُكِلْتَ فِيهَا إِلَى نَفْسِكَ وَإِنْ أُعْطِيتَهَا عَنْ غَيْرِ مَسْأَلَةٍ أُعِنْتَ عَلَيْهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2929 |
| In-book reference | : Book 20, Hadith 2 |
| English translation | : Book 19, Hadith 2923 |
Sunan Abi Dawud 3493
Narrated Ibn 'Umar:
During the time of Messenger of Allah (saws) we used to buy grain, and he sent a man to us who ordered us to move it from the spot where we had bought it to some other place, before we sold it without weighing or measuring it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ قَالَ كُنَّا فِي زَمَنِ رَسُولِ اللَّهِ صلى الله عليه وسلم نَبْتَاعُ الطَّعَامَ فَيَبْعَثُ عَلَيْنَا مَنْ يَأْمُرُنَا بِانْتِقَالِهِ مِنَ الْمَكَانِ الَّذِي ابْتَعْنَاهُ فِيهِ إِلَى مَكَانٍ سِوَاهُ قَبْلَ أَنْ نَبِيعَهُ - يَعْنِي - جُزَافًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3493 |
| In-book reference | : Book 24, Hadith 78 |
| English translation | : Book 23, Hadith 3486 |
Sunan Abi Dawud 3533
Narrated 'Aishah:
Hind came to the Prophet (saws) and said: Messenger of Allah, Abu Sufyan is a stingy person. Is there any harm to me if I spend on his dependants from his property without his permission ? The Prophet (saws) replied: There is no harm to you if you spend according to the custom.
حَدَّثَنَا خُشَيْشُ بْنُ أَصْرَمَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ هِنْدٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَبَا سُفْيَانَ رَجُلٌ مُمْسِكٌ فَهَلْ عَلَىَّ مِنْ حَرَجٍ أَنْ أُنْفِقَ عَلَى عِيَالِهِ مِنْ مَالِهِ بِغَيْرِ إِذْنِهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ حَرَجَ عَلَيْكِ أَنْ تُنْفِقِي عَلَيْهِمْ بِالْمَعْرُوفِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3533 |
| In-book reference | : Book 24, Hadith 118 |
| English translation | : Book 23, Hadith 3526 |
Riyad as-Salihin 1552
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said: "It does not befit a Siddiq (righteous Muslim) to frequently curse others."
[Muslim]
[Muslim]
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"لا ينبغي لصدِّيق أن يكون لعانًا" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1552 |
| In-book reference | : Book 17, Hadith 42 |
Riyad as-Salihin 1734
Ibn Mas'ud (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "A true believer does not taunt or curse or abuse or talk indecently."
[At-Tirmidhi].
[At-Tirmidhi].
عن ابن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"ليس المؤمن بالطعان، ولا اللعان، ولا الفاحش، ولا البذي". ((رواه الترمذي وقال حديث حسن)).
| Reference | : Riyad as-Salihin 1734 |
| In-book reference | : Book 17, Hadith 224 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4531
Narrated Mujahi:
(regarding the Verse):-- "Those of you who die and leave wives behind. They - (their wives) -- shall wait (as regards their marriage ) for four months and ten days)." (2.234) The widow, according to this Verse, was to spend this period of waiting with her husband's family, so Allah revealed: "Those of you who die and leave wives (i.e. widows) should bequeath for their wives, a year's maintenance and residences without turning them out, but if they leave (their residence), there is no blame on you for what they do with themselves provided it is honorable.' (i.e. lawful marriage) (2.240). So Allah entitled the widow to be bequeathed extra maintenance for seven months and twenty nights, and that is the completion of one year. If she wished she could stay (in her husband's home) according to the will, and she could leave it if she wished, as Allah says: "..without turning them out, but if they leave (the residence), there is no blame on you." So the 'Idda (i.e. four months and ten days as it) is obligatory for her. 'Ata said: Ibn `Abbas said, "This Verse, i.e. the Statement of Allah: "..without turning them out.." cancelled the obligation of staying for the waiting period in her dead husband's house, and she can complete this period wherever she likes." 'Ata's aid: If she wished, she could complete her 'Idda by staying in her dead husband's residence according to the will or leave it according to Allah's Statement:-- "There is no blame on you for what they do with themselves." `Ata' added: Later the regulations of inheritance came and abrogated the order of the dwelling of the widow (in her dead husband's house), so she could complete the 'Idda wherever she likes. And it was no longer necessary to provide her with a residence. Ibn `Abbas said, "This Verse abrogated her (i.e. widow's) dwelling in her dead husband's house and she could complete the 'Idda (i.e. four months and ten days) wherever she liked, as Allah's Statement says:--"...without turning them out..."
حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا شِبْلٌ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، {وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا} قَالَ كَانَتْ هَذِهِ الْعِدَّةُ تَعْتَدُّ عِنْدَ أَهْلِ زَوْجِهَا وَاجِبٌ، فَأَنْزَلَ اللَّهُ {وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا وَصِيَّةً لأَزْوَاجِهِمْ مَتَاعًا إِلَى الْحَوْلِ غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنْفُسِهِنَّ مِنْ مَعْرُوفٍ} قَالَ جَعَلَ اللَّهُ لَهَا تَمَامَ السَّنَةِ سَبْعَةَ أَشْهُرٍ وَعِشْرِينَ لَيْلَةً وَصِيَّةً، إِنْ شَاءَتْ سَكَنَتْ فِي وَصِيَّتِهَا، وَإِنْ شَاءَتْ خَرَجَتْ، وَهْوَ قَوْلُ اللَّهِ تَعَالَى {غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلاَ جُنَاحَ عَلَيْكُمْ} فَالْعِدَّةُ كَمَا هِيَ وَاجِبٌ عَلَيْهَا. زَعَمَ ذَلِكَ عَنْ مُجَاهِدٍ. وَقَالَ عَطَاءٌ قَالَ ابْنُ عَبَّاسٍ نَسَخَتْ هَذِهِ الآيَةُ عِدَّتَهَا عِنْدَ أَهْلِهَا، فَتَعْتَدُّ حَيْثُ شَاءَتْ، وَهْوَ قَوْلُ اللَّهِ تَعَالَى {غَيْرَ إِخْرَاجٍ} . قَالَ عَطَاءٌ إِنْ شَاءَتِ اعْتَدَّتْ عِنْدَ أَهْلِهِ وَسَكَنَتْ فِي وَصِيَّتِهَا، وَإِنْ شَاءَتْ خَرَجَتْ لِقَوْلِ اللَّهِ تَعَالَى {فَلاَ ...
| Reference | : Sahih al-Bukhari 4531 |
| In-book reference | : Book 65, Hadith 54 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 54 |
| (deprecated numbering scheme) |
Sahih Muslim 1136 a
Rubayyi' daughter of Mu'awwidh b. 'Afra' said that the Messenger of Allah (may peace be upon him) sent (a person) on the morning of Ashura to the villages of Ansar around Medina (with this message):
He who got up in the morning fasting (without eating anything) he should complete his fast, and he who had had his breakfast in the morning, he should complete the rest of the day (without food). The Companions said; We henceforth observed fast on it (on the day of 'Ashura) and, God willing, made our children observe that. We went to the mosque and made toys out of wool for them and when anyone felt hungry and wept for food we gave them these toys till it was the time to break the fast.
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ نَافِعٍ الْعَبْدِيُّ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ بْنِ لاَحِقٍ، حَدَّثَنَا خَالِدُ، بْنُ ذَكْوَانَ عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذِ بْنِ عَفْرَاءَ، قَالَتْ أَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم غَدَاةَ عَاشُورَاءَ إِلَى قُرَى الأَنْصَارِ الَّتِي حَوْلَ الْمَدِينَةِ
" مَنْ كَانَ أَصْبَحَ صَائِمًا فَلْيُتِمَّ صَوْمَهُ وَمَنْ كَانَ أَصْبَحَ مُفْطِرًا فَلْيُتِمَّ بَقِيَّةَ يَوْمِهِ " . فَكُنَّا بَعْدَ ذَلِكَ نَصُومُهُ وَنُصَوِّمُ صِبْيَانَنَا الصِّغَارَ مِنْهُمْ إِنْ شَاءَ اللَّهُ وَنَذْهَبُ إِلَى الْمَسْجِدِ فَنَجْعَلُ لَهُمُ اللُّعْبَةَ مِنَ الْعِهْنِ فَإِذَا بَكَى أَحَدُهُمْ عَلَى الطَّعَامِ أَعْطَيْنَاهَا إِيَّاهُ عِنْدَ الإِفْطَارِ .
| Reference | : Sahih Muslim 1136a |
| In-book reference | : Book 13, Hadith 175 |
| USC-MSA web (English) reference | : Book 6, Hadith 2531 |
| (deprecated numbering scheme) |
Malik related to me from Humayd ibn Qays al-Makki that a son of al-Mutawakkil had a mukatab who died at Makka and left (enough to pay) the rest of his kitaba and he owed some debts to people. He also left a daughter. The governor of Makka was not certain about how to judge in the case, so he wrote to Abd al-Malik ibn Marwan to ask him about it. Abd al-Malik wrote to him, "Begin with the debts owed to people, and then pay what remains of his kitaba. Then divide what remains of the property between the daughter and the master."
Malik said, "What is done among us is that the master of a slave does not have to give his slave a kitaba if he asks for it. I have not heard of any of the Imams forcing a man to give a kitaba to his slave. I heard that one of the people of knowledge, when someone asked about that and mentioned that Allah the Blessed, the Exalted, said, 'Give them their kitaba, if you know some good in them' (Sura 24 ayat 33) recited these two ayats, 'When you are free of the state of ihram, then hunt for game.' (Sura 5 ayat 3) 'When the prayer is finished, scatter in the land and seek Allah's favour.' " (Sura 62 ayat 10)
Malik commented, "It is a way of doing things for which Allah, the Mighty, the Majestic, has given permission to people, and it is not obligatory for them." Malik said, "I heard one of the people of knowledge say about the word of Allah, the Blessed, the Exalted, 'Give them of the wealth which Allah has given you,' that it meant that a man give his slave a kitaba and then reduce the end of his kitaba for him by some specific amount."
Malik said, "This is what I have heard from the people of knowledge and what I see people doing here."
Malik said, "I have heard that Abdullah ibn Umar gave one of his slaves his kitaba for 35,000 dirhams, and then reduced the end of his kitaba by 5,000 dirhams."
Malik said, "What is done among us is that when a master gives a mukatab his kitaba, the mukatab's property goes with him but his children do not go with him unless he stipulates that in his kitaba."
Yahya said, "I heard Malik say that if a mukatab whose master had given him a kitaba had a slave- girl who was pregnant by him, and neither he nor his master knew that on the day he was given his kitaba, the child did not follow him because he was not included in the kitaba. He belonged to the master. As for the slave-girl, she belonged to the mukatab because she was his property."
Malik said that if a man and his wife's son (by another husband) inherited a mukatab from the wife and the mukatab died before he had completed his kitaba, they divided his inheritance between them according to the Book of Allah. If the slave paid his kitaba and then died, his inheritance went to the son of the woman, and the husband had nothing of his inheritance.
Malik said that if a mukatab gave his own slave a kitaba, the situation was looked at. If he wanted to do his slave a favour and it was obvious by his making it easy for him, that was not permitted. If he was giving him a kitaba from desire to find money to pay off his own kitaba, that was permitted for him.
Malik said that if a man had intercourse with a mukataba of his and she became pregnant by him, she had an option. If she liked she could be an umm walad. If she wished, she could confirm her kitaba. If she did not conceive, she still had her kitaba.
Malik said, "The generally agreed on way of doing things among us about a slave who is owned by two men is that one of them does not give a kitaba for his share, whether or not his companion gives him permission to do so, unless they both write the kitaba together, because that alone would effect setting him free. If the slave were to fulfil what he had agreed on to free half of himself, and then the one who had given a kitaba for half of him was not obliged to complete his setting free, that would be in opposition to the words of the Messenger of Allah, may Allah bless him and grant him peace. 'If someone frees his share in a slave and has enough money to cover the full price of the slave, justly evaluated for him, he must give his partners their shares, so the slave is completely free . ' "
Malik said, "If he is not aware of that until the mukatab has met the terms or before he has met them the owner who has written him the kitaba returns what he has taken from the mukatab to him, and then he and his partner divide him according to their original shares and the kitaba is invalid. He is the slave of both of them in his original state."
Malik spoke about a mukatab who was owned by two men and one of them granted him a delay in the payment of the right which he was owed, and the other refused to defer it, and so the one who refused to defer the payment exacted his part of the due. Malik said that if the mukatab then died and left property which did not complete his kitaba, "They divide it according to what they are still owed by him. Each of them takes according to his share. If the mukatab leaves more than his kitaba, each of them takes what remains to them of the kitaba, and what remains after that is divided equally between them. If the mukatab is unable to pay his kitaba fully and the one who did not allow him to defer his payment has exacted more than his associate did, the slave is still divided equally between them, and he does not return to his associates the excess of what he has exacted, because he only exacted his right with the permission of his associate. If one of them remits what is owed to him and then his associate exacts part of what he is owed by him and then the mukatab is unable to pay, he belongs to both of them. And the one who has exacted something does not return anything because he only demanded what he was owed. That is like the debt of two men in one writing against one man. One of them grants him time to pay and the other is greedy and exacts his due. Then the debtor goes bankrupt. The one who exacted his due does not have to return any of what he took."
وَحَدَّثَنِي مَالِكٌ، عَنْ حُمَيْدِ بْنِ قَيْسٍ الْمَكِّيِّ، أَنَّ مُكَاتَبًا، كَانَ لاِبْنِ الْمُتَوَكِّلِ هَلَكَ بِمَكَّةَ وَتَرَكَ عَلَيْهِ بَقِيَّةً مِنْ كِتَابَتِهِ وَدُيُونًا لِلنَّاسِ وَتَرَكَ ابْنَتَهُ فَأَشْكَلَ عَلَى عَامِلِ مَكَّةَ الْقَضَاءُ فِيهِ فَكَتَبَ إِلَى عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ يَسْأَلُهُ عَنْ ذَلِكَ فَكَتَبَ إِلَيْهِ عَبْدُ الْمَلِكِ أَنِ ابْدَأْ بِدُيُونِ النَّاسِ ثُمَّ اقْضِ مَا بَقِيَ مِنْ كِتَابَتِهِ ثُمَّ اقْسِمْ مَا بَقِيَ مِنْ مَالِهِ بَيْنَ ابْنَتِهِ وَمَوْلاَهُ . قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّهُ لَيْسَ عَلَى سَيِّدِ الْعَبْدِ أَنْ يُكَاتِبَهُ إِذَا سَأَلَهُ ذَلِكَ وَلَمْ أَسْمَعْ أَنَّ أَحَدًا مِنَ الأَئِمَّةِ أَكْرَهَ رَجُلاً عَلَى أَنْ يُكَاتِبَ عَبْدَهُ وَقَدْ سَمِعْتُ بَعْضَ أَهْلِ الْعِلْمِ إِذَا سُئِلَ عَنْ ذَلِكَ فَقِيلَ لَهُ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ {فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا} . يَتْلُو هَاتَيْنِ الآيَتَيْنِ {وَإِذَا حَلَلْتُمْ فَاصْطَادُوا} . {فَإِذَا قُضِيَتِ الصَّلاَةُ فَانْتَشِرُوا فِي الأَرْضِ وَابْتَغُوا مِنْ فَضْلِ اللَّهِ} . قَالَ مَالِكٌ وَإِنَّمَا ذَلِكَ أَمْرٌ أَذِنَ اللَّهُ عَزَّ وَجَلَّ فِيهِ لِلنَّاسِ وَلَيْسَ بِوَاجِبٍ عَلَيْهِمْ . قَالَ مَالِكٌ وَسَمِعْتُ بَعْضَ ...
| USC-MSA web (English) reference | : Book 39, Hadith 3 |
| Arabic reference | : Book 39, Hadith 1494 |
Sunan Abi Dawud 5075
Narrated Daughter of the Prophet:
AbdulHamid, a client of Banu Hashim, said that his mother who served some of the daughters of the Prophet (saws) told him that one of the daughters of the Prophet (saws) said that the Prophet (saws) used to teach her saying: Say in the morning: Glory be to Allah, and I begin with praise of Him; there is no power but in Allah ; what Allah wills comes to pass and what He does not will does not come to pass; I know that Allah is Omnipotent and that Allah has comprehended everything in knowledge" ; for whoever says it in the morning will be guarded till the evening, and whoever says it in the evening will be guarded till the morning.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرٌو، أَنَّ سَالِمًا الْفَرَّاءَ، حَدَّثَهُ أَنَّ عَبْدَ الْحَمِيدِ مَوْلَى بَنِي هَاشِمٍ حَدَّثَهُ أَنَّ أُمَّهُ حَدَّثَتْهُ وَكَانَتْ، تَخْدِمُ بَعْضَ بَنَاتِ النَّبِيِّ صلى الله عليه وسلم أَنَّ بِنْتَ النَّبِيِّ، صلى الله عليه وسلم حَدَّثَتْهَا أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُعَلِّمُهَا فَيَقُولُ
" قُولِي حِينَ تُصْبِحِينَ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ لاَ قُوَّةَ إِلاَّ بِاللَّهِ مَا شَاءَ اللَّهُ كَانَ وَمَا لَمْ يَشَأْ لَمْ يَكُنْ أَعْلَمُ أَنَّ اللَّهَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَىْءٍ عِلْمًا فَإِنَّهُ مَنْ قَالَهُنَّ حِينَ يُصْبِحُ حُفِظَ حَتَّى يُمْسِيَ وَمَنْ قَالَهُنَّ حِينَ يُمْسِي حُفِظَ حَتَّى يُصْبِحَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5075 |
| In-book reference | : Book 43, Hadith 303 |
| English translation | : Book 42, Hadith 5057 |
Sahih Muslim 138 c
Ibn Mas'ud says:
I heard the Messenger of Allah observing: He who took an oath on the property of a Muslim without legitimate right would meet Allah and He would be angry, with him. Then the Messenger of Allah (may peace be upon him) in support of his contention recited the verse:" Verily those who barter Allah's covenant and their oaths at a small price.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ جَامِعِ بْنِ أَبِي رَاشِدٍ، وَعَبْدِ الْمَلِكِ بْنِ أَعْيَنَ، سَمِعَا شَقِيقَ بْنَ سَلَمَةَ، يَقُولُ سَمِعْتُ ابْنَ مَسْعُودٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ حَلَفَ عَلَى مَالِ امْرِئٍ مُسْلِمٍ بِغَيْرِ حَقِّهِ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ " قَالَ عَبْدُ اللَّهِ ثُمَّ قَرَأَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم مِصْدَاقَهُ مِنْ كِتَابِ اللَّهِ { إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً} إِلَى آخِرِ الآيَةِ .
| Reference | : Sahih Muslim 138c |
| In-book reference | : Book 1, Hadith 264 |
| USC-MSA web (English) reference | : Book 1, Hadith 256 |
| (deprecated numbering scheme) |
Riyad as-Salihin 435
Anas bin Malik (May Allah be pleased with him) reported:
A man came to the Prophet (PBUH) and said, "O Messenger of Allah, I have committed a sin liable of ordained punishment. So execute punishment on me". Messenger of Allah (PBUH) did not ask him about it, and then came the (time for) Salat (prayers). So he performed Salat with Messenger of Allah (PBUH). When Messenger of Allah (PBUH) finished Salat, the man stood up and said: "O Messenger of Allah! I have committed a sin. So execute the Ordinance of Allah upon me". He (PBUH) asked, "Have you performed Salat with us?" "Yes", he replied. Messenger of Allah (PBUH) said, "Verily, Allah has forgiven you".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أنس، رضي الله عنه ، قال: جاء رجل إلى النبي، صلى الله عليه وسلم فقال: يا رسول الله أصبت حداً، فأقمه علي، وحضرت الصلاة، فصلى مع رسول الله، صلى الله عليه وسلم، فلما قضى الصلاة قال : يارسول الله إنى أصبت حداً، فأقم في كتاب الله. قال “هل حضرت معنا الصلاة؟
" قال: نعم . قال: قد غفر لك" ((متفق عليه)).
('وقوله اصبت حداً معناه : معصية توجب التعزير، وليس المراد الحد الشرعي الحقيقى كحد الزنا والخمر وغيرهما، فإن هذه الحدود لا تسقط بالصلاة، ولا يجوز للإمام تركها')
('وقوله اصبت حداً معناه : معصية توجب التعزير، وليس المراد الحد الشرعي الحقيقى كحد الزنا والخمر وغيرهما، فإن هذه الحدود لا تسقط بالصلاة، ولا يجوز للإمام تركها')
| Reference | : Riyad as-Salihin 435 |
| In-book reference | : Introduction, Hadith 435 |
Mishkat al-Masabih 4491
‘A’isha told that the Prophet never left in his house anything containing figures of a cross without destroying it.
Bukhari transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ يَتْرُكُ فِي بَيْتِهِ شَيْئًا فِيهِ تَصَالِيبُ إِلَّا نَقَضَهُ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4491 |
| In-book reference | : Book 22, Hadith 178 |
Sunan Ibn Majah 1763
It was
narrated from ‘Aishah that the Prophet (saw) said:
“If a man
stays among a people, he should not fast without their permission.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الأَزْدِيُّ، حَدَّثَنَا مُوسَى بْنُ دَاوُدَ، وَخَالِدُ بْنُ أَبِي يَزِيدَ، قَالاَ حَدَّثَنَا أَبُو بَكْرٍ الْمَدَنِيُّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا نَزَلَ الرَّجُلُ بِقَوْمٍ فَلاَ يَصُومُ إِلاَّ بِإِذْنِهِمْ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1763 |
| In-book reference | : Book 7, Hadith 126 |
| English translation | : Vol. 1, Book 7, Hadith 1763 |
Sunan an-Nasa'i 3858
It was narrated from Al-Hasan that he disliked to hire a man without telling him what his wages would be.
أَخْبَرَنَا مُحَمَّدٌ، قَالَ أَنْبَأَنَا حِبَّانُ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، أَنَّهُ كَرِهَ أَنْ يَسْتَأْجِرَ الرَّجُلَ، حَتَّى يُعْلِمَهُ أَجْرَهُ.
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3858 |
| In-book reference | : Book 35b, Hadith 2 |
| English translation | : Vol. 4, Book 35, Hadith 3889 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2471
'Aishah narrated:
"We, the family of Muhammad, would go for a month without kindling a fire, having only water and dates."
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ إِنْ كُنَّا آلَ مُحَمَّدٍ نَمْكُثُ شَهْرًا مَا نَسْتَوْقِدُ بِنَارٍ إِنْ هُوَ إِلاَّ الْمَاءُ وَالتَّمْرُ . قَالَ هَذَا حَدِيثٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2471 |
| In-book reference | : Book 37, Hadith 57 |
| English translation | : Vol. 4, Book 11, Hadith 2471 |
Al-Adab Al-Mufrad 250
Jarir said, "Since the time I became Muslim, the Messenger of Allah,
may Allah bless him and grant him peace, never saw me without smiling at
me." The Messenger of Allah, may Allah bless him and grant him peace, said,
"A man from the best of Dhu Yaman will enter by this door whose face has
been touched by an angel." Then Jarir came in.
حَدَّثَنِا عَلِيُّ بْنُ عَبْدِ اللهِ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ قَالَ: سَمِعْتُ جَرِيرًا يَقُولُ: مَا رَآنِي رَسُولُ اللهِ صلى الله عليه وسلم مُنْذُ أَسْلَمْتُ إِلاَّ تَبَسَّمَ فِي وَجْهِي، وَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: يَدْخُلُ مِنْ هَذَا الْبَابِ رَجُلٌ مِنْ خَيْرِ ذِي يَمَنٍ، عَلَى وَجْهِهِ مَسْحَةُ مَلَكٍ، فَدَخَلَ جَرِيرٌ.
| Reference | : Al-Adab Al-Mufrad 250 |
| In-book reference | : Book 12, Hadith 13 |
| English translation | : Book 12, Hadith 250 |
Sunan Ibn Majah 4131
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“The wealthiest will be the lowest, except one who does such and
such,’ three things.”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" الأَكْثَرُونَ هُمُ الأَسْفَلُونَ إِلاَّ مَنْ قَالَ هَكَذَا وَهَكَذَا وَهَكَذَا " . ثَلاَثًا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4131 |
| In-book reference | : Book 37, Hadith 32 |
| English translation | : Vol. 5, Book 37, Hadith 4131 |
Sunan an-Nasa'i 2467
It was narrated that Abu Hurariah said:
"The Messenger of Allah said: 'The Muslim does not have to pay Sadaqah on his slave or his horse."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، وَسُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَيْسَ عَلَى الْمُسْلِمِ فِي عَبْدِهِ وَلاَ فَرَسِهِ صَدَقَةٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2467 |
| In-book reference | : Book 23, Hadith 33 |
| English translation | : Vol. 3, Book 23, Hadith 2469 |
Jami` at-Tirmidhi 3906
Narrated Ibn 'Abbas:
"The Prophet (SAW) said to me: 'A man who believes in Allah and the Last Day does not hate the Ansar."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، وَالْمُؤَمَّلُ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ يَبْغَضُ الأَنْصَارَ أَحَدٌ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3906 |
| In-book reference | : Book 49, Hadith 306 |
| English translation | : Vol. 1, Book 46, Hadith 3906 |
Mishkat al-Masabih 545
Anas said that among the Jews, when a woman menstruated, they did not eat with her, and they did not live with such in their houses, so the Prophet's companions questioned him, and God revealed, "And they ask you about menstruation..." [Qur’an, ii, 222.] God’s messenger then said, “Do everything except sexual intercourse.” The Jews heard of that and said, “This man does not want to leave anything we do without opposing us in it.” Usaid b. Hudair and ‘Abbad b. Bishr came and said, ‘Messenger of God, the Jews are saying such and such. Shall we not then live with them?”* The face of God’s messenger underwent such a change that we thought he was angry with them; but when they went out they were met by a gift of milk which was being brought to the Prophet, and he sent after them and gave them a drink, whereby they knew that he was not angry with them.
*i.e. with our wives. The word used in this tradition ordinarily refers to sexual intercourse, but it would seem that here and in the first sentence it rather expresses the idea being beside their wives during their periods.
Muslim transmitted it.
عَن أنس: إِنَّ الْيَهُودَ كَانُوا إِذَا حَاضَتِ الْمَرْأَةُ فِيهِمْ لَمْ يُؤَاكِلُوهَا وَلَمْ يُجَامِعُوهُنَّ فِي الْبُيُوتِ فَسَأَلَ أَصْحَاب النَّبِي صلى الله عَلَيْهِ وَسلم النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَنْزَلَ اللَّهُ تَعَالَى (ويسألونك عَن الْمَحِيض قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ)
الْآيَة. فَبَلَغَ ذَلِكَ الْيَهُودَ. فَقَالُوا: مَا يُرِيدُ هَذَا الرَّجُلُ أَنْ يَدَعَ مِنْ أَمْرِنَا شَيْئًا إِلَّا خَالَفَنَا فِيهِ فَجَاءَ أُسَيْدُ بْنُ حَضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ فَقَالَا يَا رَسُولَ اللَّهِ إِنَّ الْيَهُودَ تَقُولُ كَذَا وَكَذَا أَفَلَا نُجَامِعُهُنَّ؟ فَتَغَيَّرَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى ظَنَنَّا أَنْ قَدْ وَجَدَ عَلَيْهِمَا. فَخَرَجَا فَاسْتَقْبَلَتْهُمَا هَدِيَّةٌ مِنْ لَبَنٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَرْسَلَ فِي آثَارِهِمَا فَسَقَاهُمَا فعرفا أَن لم يجد عَلَيْهِمَا. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 545 |
| In-book reference | : Book 3, Hadith 241 |
Yahya related to me from Malik that he heard Rabia ibn Abd ar- Rahman say that a slave could marry four women.
Malik said, "This is the best of what I have heard about the matter."
Malik said, "The slave differs with the muhallil if the slave is given permission by his master for his ex-wife. If his master does not give him permission, he separates them. The muhallil is separated in any case if he intends to make the woman halal by marriage."
Malik said, "When a slave is owned by his wife or a husband owns his wife, the possession of each of them is rendered void without divorce. If a man, for instance, is married to a slave-girl, and then he buys her, he must divorce her as a matter of course. They can then re- marry. If they re-marry afterwards, that separation was not divorce."
Malik said, "When a slave is freed by his wife who owns him and she is in the idda-period from him, they can only return to each other after she has made another marriage."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ سَمِعَ رَبِيعَةَ بْنَ أَبِي عَبْدِ الرَّحْمَنِ، يَقُولُ يَنْكِحُ الْعَبْدُ أَرْبَعَ نِسْوَةٍ . قَالَ مَالِكٌ وَهَذَا أَحْسَنُ مَا سَمِعْتُ فِي ذَلِكَ . قَالَ مَالِكٌ وَالْعَبْدُ مُخَالِفٌ لِلْمُحَلِّلِ إِنْ أَذِنَ لَهُ سَيِّدُهُ ثَبَتَ نِكَاحُهُ وَإِنْ لَمْ يَأْذَنْ لَهُ سَيِّدُهُ فُرِّقَ بَيْنَهُمَا وَالْمُحَلِّلُ يُفَرَّقُ بَيْنَهُمَا عَلَى كُلِّ حَالٍ إِذَا أُرِيدَ بِالنِّكَاحِ التَّحْلِيلُ . قَالَ مَالِكٌ فِي الْعَبْدِ إِذَا مَلَكَتْهُ امْرَأَتُهُ أَوِ الزَّوْجُ يَمْلِكُ امْرَأَتَهُ إِنَّ مِلْكَ كُلِّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ يَكُونُ فَسْخًا بِغَيْرِ طَلاَقٍ وَإِنْ تَرَاجَعَا بِنِكَاحٍ بَعْدُ لَمْ تَكُنْ تِلْكَ الْفُرْقَةُ طَلاَقًا . قَالَ مَالِكٌ وَالْعَبْدُ إِذَا أَعْتَقَتْهُ امْرَأَتُهُ إِذَا مَلَكَتْهُ وَهِيَ فِي عِدَّةٍ مِنْهُ لَمْ يَتَرَاجَعَا إِلاَّ بِنِكَاحٍ جَدِيدٍ .
| USC-MSA web (English) reference | : Book 28, Hadith 43 |
| Arabic reference | : Book 28, Hadith 1138 |
Sunan an-Nasa'i 4207
It was narrated that Kab bin Ujrah said:
"The Messenger of Allah came out to us, and there were nine of us. He said; 'After me there will be rulers, whoever believes in their lies and helps them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Cistern. Whoever does not believe their lies and does not help them in their wrongdoing, he is of me, and I am of hi, and he will come to me at the Cistern."'
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، عَنْ أَبِي حَصِينٍ، عَنِ الشَّعْبِيِّ، عَنْ عَاصِمٍ الْعَدَوِيِّ، عَنْ كَعْبِ بْنِ عُجْرَةَ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ تِسْعَةٌ فَقَالَ
" إِنَّهُ سَتَكُونُ بَعْدِي أُمَرَاءُ مَنْ صَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلَيْسَ بِوَارِدٍ عَلَىَّ الْحَوْضَ وَمَنْ لَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَهُوَ وَارِدٌ عَلَىَّ الْحَوْضَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4207 |
| In-book reference | : Book 39, Hadith 59 |
| English translation | : Vol. 5, Book 39, Hadith 4212 |
Sunan Ibn Majah 3995
Abu Sa’eed Al-Khudri said:
“The Messenger of Allah (saw) stood up
and
addressed the people saying: ‘No, by Allah, I do not fear for
you, O
people, but I fear the attractions of this world that Allah
brings
forth for you.’ A man said to him: ‘O Messenger of
Allah(saw), does
good bring forth evil?’ The Messenger of Allah
(saw) remained silent
for a while, then he said: ‘What did you
say?’ He said: ‘I said, does
good bring forth evil?’ The
Messenger of Allah (saw) said: ‘Good does
not bring forth anything
but good, but is it really good? Everything
that grows on the banks
of a stream may either kill if overeaten or
(at least) make the
animals sick, except if an animal eats its fill of
Khadir* and then
faces the sun, and then defecates and urinates,
chews the cud and
then returns to graze again. Whoever takes wealth in
a lawful manner,
it will be blessed for him, but whoever takes it in
an unlawful
manner, his likeness is that of one who eats and it never
satisfied.’”
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ قَامَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَخَطَبَ فَقَالَ " لاَ وَاللَّهِ مَا أَخْشَى عَلَيْكُمْ أَيُّهَا النَّاسُ إِلاَّ مَا يُخْرِجُ اللَّهُ لَكُمْ مِنْ زَهْرَةِ الدُّنْيَا " . فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللَّهِ أَيَأْتِي الْخَيْرُ بِالشَّرِّ فَصَمَتَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ سَاعَةً ثُمَّ قَالَ " كَيْفَ قُلْتَ " . قَالَ قُلْتُ وَهَلْ يَأْتِي الْخَيْرُ بِالشَّرِّ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ الْخَيْرَ لاَ يَأْتِي إِلاَّ بِخَيْرٍ أَوَخَيْرٌ هُوَ إِنَّ كُلَّ مَا يُنْبِتُ الرَّبِيعُ يَقْتُلُ حَبَطًا أَوْ يُلِمُّ إِلاَّ آكِلَةَ الْخَضِرِ أَكَلَتْ حَتَّى إِذَا امْتَلأَتْ خَاصِرَتَاهَا اسْتَقْبَلَتِ الشَّمْسَ فَثَلَطَتْ وَبَالَتْ ثُمَّ اجْتَرَّتْ فَعَادَتْ فَأَكَلَتْ فَمَنْ يَأْخُذُ مَالاً بِحَقِّهِ يُبَارَكُ لَهُ وَمَنْ يَأْخُذُ مَالاً بِغَيْرِ حَقِّهِ فَمَثَلُهُ كَمَثَلِ الَّذِي يَأْكُلُ وَلاَ يَشْبَعُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3995 |
| In-book reference | : Book 36, Hadith 70 |
| English translation | : Vol. 5, Book 36, Hadith 3995 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2512
'Amr bin Shu'aib narrated from his grandfather 'Abdullah bin 'Amr, that the Messenger of Allah (s.a.w) said:
"There are two traits, whoever has them in him, Allah writes him down as grateful and patient. And whoever does not have them, Allah does not write him down as grateful, nor patient. Whoever looks to one above him for his religion, and follows him in it, and whoever looks to one who is below him in worldly matters, and praises Allah for the blessings He has favored the one who is above him with, then Allah writes him down as grateful and patient. And whoever looks to one who is below him for his religion, and looks to one who is above him for worldly matters, and grieves over what missed him of it, Allah does not write him down as grateful nor as patient."
(Another chain reaching to) 'Amr bin Shu'aib, from his father, from his grandfather from the Prophet (s.a.w) with similar narration.
(Another chain reaching to) 'Amr bin Shu'aib, from his father, from his grandfather from the Prophet (s.a.w) with similar narration.
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنِ الْمُثَنَّى بْنِ الصَّبَّاحِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" خَصْلَتَانِ مَنْ كَانَتَا فِيهِ كَتَبَهُ اللَّهُ شَاكِرًا صَابِرًا وَمَنْ لَمْ تَكُونَا فِيهِ لَمْ يَكْتُبْهُ اللَّهُ شَاكِرًا وَلاَ صَابِرًا مَنْ نَظَرَ فِي دِينِهِ إِلَى مَنْ هُوَ فَوْقَهُ فَاقْتَدَى بِهِ وَنَظَرَ فِي دُنْيَاهُ إِلَى مَنْ هُوَ دُونَهُ فَحَمِدَ اللَّهَ عَلَى مَا فَضَّلَهُ بِهِ عَلَيْهِ كَتَبَهُ اللَّهُ شَاكِرًا صَابِرًا وَمَنْ نَظَرَ فِي دِينِهِ إِلَى مَنْ هُوَ دُونَهُ وَنَظَرَ فِي دُنْيَاهُ إِلَى مَنْ هُوَ فَوْقَهُ فَأَسِفَ عَلَى مَا فَاتَهُ مِنْهُ لَمْ يَكْتُبْهُ اللَّهُ شَاكِرًا وَلاَ صَابِرًا " .
أَخْبَرَنَا مُوسَى بْنُ حِزَامٍ الرَّجُلُ الصَّالِحُ، حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا الْمُثَنَّى بْنُ الصَّبَّاحِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَلَمْ يَذْكُرْ سُوَيْدُ بْنُ نَصْرٍ فِي حَدِيثِهِ عَنْ أَبِيهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2512 |
| In-book reference | : Book 37, Hadith 98 |
| English translation | : Vol. 4, Book 11, Hadith 2512 |
Riyad as-Salihin 251
Sahl bin Sa'd As-Sa'idi (May Allah be pleased with him) reported:
There was some quarrel among the members of Banu 'Amr bin 'Auf. Messenger of Allah (PBUH) went with some of his Companions to bring about peace between them and he was detained. The time for Salat approached and Bilal (May Allah be pleased with them) went to Abu Bakr (May Allah be pleased with him) and said to him: "Messenger of Allah (PBUH) has got late and it is the time for Salat. Will you lead Salat?" He said: "Yes, if you desire". Bilal (May Allah be pleased with him) proclaimed the Adhan and then pronounced Iqamah. Abu Bakr (May Allah be pleased with him) stepped forward and commenced As- Salat. (He recited Takbir and the people followed him). In the meantime, Messenger of Allah (PBUH) arrived and, passing through the rows, took his stand in the first row. The people started clapping. It was the habit of Abu Bakr (May Allah be pleased with him) that whenever he started praying, he would never look round. He paid no heed (to the clapping). When the clapping increased, he turned round and saw Messenger of Allah (PBUH). He (the Prophet (PBUH)) beckoned him to continue performing Salat. But Abu Bakr (May Allah be pleased with him) raised his hands and praised Allah. Then he retreated, taking his steps backwards. When Messenger of Allah (PBUH) saw that, he went ahead and led Salat. When he finished Salat, he faced the congregation and said, "Why do you clap when something happens during the Salat. Clapping is only for women. If something happens in the course of Salat you should say, Subhan Allah. It is bound to attract attention. And you, Abu Bakr, what prevented you from carrying on with Salat, after I beckoned to do so?" He said, "It was not becoming for the son of Abu Quhafah to lead Salat in the presence of Messenger of Allah (PBUH)".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي العباس سهل بن سعد الساعدي رضي الله عنه ، أن رسول الله صلى الله عليه وسلم بلغه أن بني عمرو بن عوف كان بينهم شر، فخرج رسول الله صلى الله عليه وسلم يصلح بينهم في أناس معه ، فحبس رسول الله صلى الله عليه وسلم وحانت الصلاة، فهل لك أن تؤم الناس؟ قال: نعم إن شئت، فأقام بلال الصلاة، وتقدم أبو بكر فكبر وكبر الناس،وجاء رسول الله صلى الله عليه وسلم يمشي في الصفوف حتى قام في الصف، فأخذ الناس في التصفيق، وكان أبو بكر رضي الله عنه لا يلتفت في صلاته، فلما أكثر الناس التصفيق التفت، فإذا رسول الله صلى الله عليه وسلم، فأشار إليه رسول الله صلى الله عليه وسلم، فرفع أبو بكر رضي الله عنه يده فحمد الله، ورجع القهقرى وراءه حتى قام في الصف، فتقدم رسول الله صلى الله عليه وسلم، فصلى للناس، فلما فرغ أقبل على الناس فقال: "أيها الناس ما لكم حين نابكم شيء في الصلاة أخذتم في التصفيق ؟ إنما التصفيق للنساء. من نابه شيء في صلاته فليقل سبحان الله، فإنه لا يسمعه أحد حين يقول سبحان الله إلا التفت، : يا أبا بكر: ما منعك أن تصلي الناس حين أشرت إليك؟" فقال أبو بكر: ما كان ينبغي لابن أبي قحافة أن يصلي بالناس بين يدي رسول الله صلى الله عليه وسلم. ((متفق عليه)). (20).
| Reference | : Riyad as-Salihin 251 |
| In-book reference | : Introduction, Hadith 251 |
Sunan Ibn Majah 612
It was narrated from 'Aishah that:
The Prophet said: "If anyone of wakes up and sees some wetness, but he does not think that he had an erotic dream, let him have a bath. But if he thinks that he had an erotic dream but he does not see any wetness, then he does not have to take a bath."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ، عَنِ الْعُمَرِيِّ، عَنْ عُبَيْدِ اللَّهِ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَرَأَى بَلَلاً وَلَمْ يَرَ أَنَّهُ احْتَلَمَ اغْتَسَلَ وَإِذَا رَأَى أَنَّهُ قَدِ احْتَلَمَ وَلَمْ يَرَ بَلَلاً فَلاَ غُسْلَ عَلَيْهِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 612 |
| In-book reference | : Book 1, Hadith 346 |
| English translation | : Vol. 1, Book 1, Hadith 612 |
Sahih al-Bukhari 660
Narrated Abu Huraira:
The Prophet said, "Allah will give shade, to seven, on the Day when there will be no shade but His. (These seven persons are) a just ruler, a youth who has been brought up in the worship of Allah (i.e. worships Allah sincerely from childhood), a man whose heart is attached to the mosques (i.e. to pray the compulsory prayers in the mosque in congregation), two persons who love each other only for Allah's sake and they meet and part in Allah's cause only, a man who refuses the call of a charming woman of noble birth for illicit intercourse with her and says: I am afraid of Allah, a man who gives charitable gifts so secretly that his left hand does not know what his right hand has given (i.e. nobody knows how much he has given in charity), and a person who remembers Allah in seclusion and his eyes are then flooded with tears."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" سَبْعَةٌ يُظِلُّهُمُ اللَّهُ فِي ظِلِّهِ يَوْمَ لاَ ظِلَّ إِلاَّ ظِلُّهُ الإِمَامُ الْعَادِلُ، وَشَابٌّ نَشَأَ فِي عِبَادَةِ رَبِّهِ، وَرَجُلٌ قَلْبُهُ مُعَلَّقٌ فِي الْمَسَاجِدِ، وَرَجُلاَنِ تَحَابَّا فِي اللَّهِ اجْتَمَعَا عَلَيْهِ وَتَفَرَّقَا عَلَيْهِ، وَرَجُلٌ طَلَبَتْهُ امْرَأَةٌ ذَاتُ مَنْصِبٍ وَجَمَالٍ فَقَالَ إِنِّي أَخَافُ اللَّهَ. وَرَجُلٌ تَصَدَّقَ أَخْفَى حَتَّى لاَ تَعْلَمَ شِمَالُهُ مَا تُنْفِقُ يَمِينُهُ، وَرَجُلٌ ذَكَرَ اللَّهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ ".
| Reference | : Sahih al-Bukhari 660 |
| In-book reference | : Book 10, Hadith 54 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 629 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3025
Abu Huraira reported God's Messenger as saying, “He who does not thank people does not thank God.”
Ahmad and Tirmidhi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ لَمْ يَشْكُرِ النَّاسَ لَمْ يَشْكُرِ اللَّهَ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3025 |
| In-book reference | : Book 11, Hadith 259 |
Riyad as-Salihin 1246
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The best month for observing Saum (fasting) next after Ramadan is the month of Allah, the Muharram; and the best Salat (prayer) next after the prescribed Salat is Salat at night (Tahajjud prayers)."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"أفضل الصيام بعد رمضان: شهر الله المحرم، وأفضل الصلاة بعد الفريضة: صلاة الليل" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1246 |
| In-book reference | : Book 8, Hadith 256 |