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Narrated Abu Hurairah (RA):
The Prophet (SAW) forbade the sale of what is in the womb of a she-camel, and the semen that is in the body of a male-camel.
[Reported by al-Bazzar and there is weakness in its Isnad (chain of narrators)].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -نَهَى عَنْ بَيْعِ اَلْمَضَامِينِ, وَالْمَلَاقِيحِ } رَوَاهُ اَلْبَزَّارُ, وَفِي إِسْنَادِ [ هِ ] ضَعْفٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 56 |
| English translation | : Book 7, Hadith 827 |
| Arabic reference | : Book 7, Hadith 824 |
Sahih al-Bukhari 331
Narrated `Aisha:
The Prophet said to me, "Give up the prayer when your menses begin and when it has finished, wash the blood off your body (take a bath) and start praying."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، عَنْ زُهَيْرٍ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلاَةَ، وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي ".
| Reference | : Sahih al-Bukhari 331 |
| In-book reference | : Book 6, Hadith 35 |
| USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 327 |
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Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2545
Mu'adh bin Jabal narrated that the Prophet (s.a.w) said:
"The people of Paradise shall enter Paradise without body hair, Murd, with Kuhl on their eyes, thirty years of age or thirty-three years."
حَدَّثَنَا أَبُو هُرَيْرَةَ، مُحَمَّدُ بْنُ فِرَاسٍ الْبَصْرِيُّ حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا عِمْرَانُ أَبُو الْعَوَّامِ، عَنْ قَتَادَةَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" يَدْخُلُ أَهْلُ الْجَنَّةِ الْجَنَّةَ جُرْدًا مُرْدًا مُكَحَّلِينَ أَبْنَاءَ ثَلاَثِينَ أَوْ ثَلاَثٍ وَثَلاَثِينَ سَنَةً " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَبَعْضُ أَصْحَابِ قَتَادَةَ رَوَوْا هَذَا عَنْ قَتَادَةَ مُرْسَلاً وَلَمْ يُسْنِدُوهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2545 |
| In-book reference | : Book 38, Hadith 23 |
| English translation | : Vol. 4, Book 12, Hadith 2545 |
Sahih al-Bukhari 5820
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle forbade two ways of wearing clothes and two kinds of dealings. (A) He forbade the dealings of the Mulamasa and the Munabadha. In the Mulamasa transaction the buyer just touches the garment he wants to buy at night or by daytime, and that touch would oblige him to buy it. In the Munabadha, one man throws his garment at another and the latter throws his at the former and the barter is complete and valid without examining the two objects or being satisfied with them (B) The two ways of wearing clothes were Ishtimal-as-Samma, i e., to cover one's shoulder with one's garment and leave the other bare: and the other way was to wrap oneself with a garment while one was sitting in such a way that nothing of that garment would cover one's private part.
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَامِرُ بْنُ سَعْدٍ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ لِبْسَتَيْنِ وَعَنْ بَيْعَتَيْنِ، نَهَى عَنِ الْمُلاَمَسَةِ وَالْمُنَابَذَةِ فِي الْبَيْعِ، وَالْمُلاَمَسَةُ لَمْسُ الرَّجُلِ ثَوْبَ الآخَرِ بِيَدِهِ بِاللَّيْلِ أَوْ بِالنَّهَارِ، وَلاَ يُقَلِّبُهُ إِلاَّ بِذَلِكَ، وَالْمُنَابَذَةُ أَنْ يَنْبِذَ الرَّجُلُ إِلَى الرَّجُلِ بِثَوْبِهِ، وَيَنْبِذَ الآخَرُ ثَوْبَهُ، وَيَكُونَ ذَلِكَ بَيْعَهُمَا، عَنْ غَيْرِ نَظَرٍ وَلاَ تَرَاضٍ، وَاللِّبْسَتَيْنِ اشْتِمَالُ الصَّمَّاءِ، وَالصَّمَّاءُ أَنْ يَجْعَلَ ثَوْبَهُ عَلَى أَحَدِ عَاتِقَيْهِ، فَيَبْدُو أَحَدُ شِقَّيْهِ لَيْسَ عَلَيْهِ ثَوْبٌ، وَاللِّبْسَةُ الأُخْرَى احْتِبَاؤُهُ بِثَوْبِهِ وَهْوَ جَالِسٌ، لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ.
| Reference | : Sahih al-Bukhari 5820 |
| In-book reference | : Book 77, Hadith 37 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 710 |
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Sahih al-Bukhari 6448
Narrated Abu Wail:
We paid a visit to Khabbab who was sick, and he said, "We migrated with the Prophet for Allah's Sake and our wages became due on Allah. Some of us died without having received anything of the wages, and one of them was Mus`ab bin `Umar, who was martyred on the day of the battle of Uhud, leaving only one sheet (to shroud him in). If we covered his head with it, his feet became uncovered, and if we covered his feet with it, his head became uncovered. So the Prophet ordered us to cover his head with it and put some Idhkhir (a kind of grass) over his feet. On the other hand, some of us have had the fruits (of our good deed) and are plucking them (in this world).
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الأَعْمَشُ، قَالَ سَمِعْتُ أَبَا وَائِلٍ، قَالَ عُدْنَا خَبَّابًا فَقَالَ هَاجَرْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم نُرِيدُ وَجْهَ اللَّهِ، فَوَقَعَ أَجْرُنَا عَلَى اللَّهِ، فَمِنَّا مَنْ مَضَى لَمْ يَأْخُذْ مِنْ أَجْرِهِ، مِنْهُمْ مُصْعَبُ بْنُ عُمَيْرٍ قُتِلَ يَوْمَ أُحُدٍ، وَتَرَكَ نَمِرَةً فَإِذَا غَطَّيْنَا رَأْسَهُ بَدَتْ رِجْلاَهُ، وَإِذَا غَطَّيْنَا رِجْلَيْهِ بَدَا رَأْسُهُ، فَأَمَرَنَا النَّبِيُّ صلى الله عليه وسلم أَنْ نُغَطِّيَ رَأْسَهُ، وَنَجْعَلَ عَلَى رِجْلَيْهِ مِنَ الإِذْخِرِ، وَمِنَّا مَنْ أَيْنَعَتْ لَهُ ثَمَرَتُهُ فَهْوَ يَهْدُبُهَا.
| Reference | : Sahih al-Bukhari 6448 |
| In-book reference | : Book 81, Hadith 37 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 455 |
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Sahih al-Bukhari 7218
Narrated `Abdullah bin `Umar:
It was said to `Umar, "Will you appoint your successor?" `Umar said, "If I appoint a Caliph (as my successor) it is true that somebody who was better than I (i.e., Abu Bakr) did so, and if I leave the matter undecided, it is true that somebody who was better than I (i.e., Allah's Apostle) did so." On this, the people praised him. `Umar said, "People are of two kinds: Either one who is keen to take over the Caliphate or one who is afraid of assuming such a responsibility. I wish I could be free from its responsibility in that I would receive neither reward nor retribution I won't bear the burden of the caliphate in my death as I do in my life."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، أَخْبَرَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قِيلَ لِعُمَرَ أَلاَ تَسْتَخْلِفُ قَالَ إِنْ أَسْتَخْلِفْ فَقَدِ اسْتَخْلَفَ مَنْ هُوَ خَيْرٌ مِنِّي أَبُو بَكْرٍ، وَإِنْ أَتْرُكْ فَقَدْ تَرَكَ مَنْ هُوَ خَيْرٌ مِنِّي رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَثْنَوْا عَلَيْهِ فَقَالَ رَاغِبٌ رَاهِبٌ، وَدِدْتُ أَنِّي نَجَوْتُ مِنْهَا كَفَافًا لاَ لِي وَلاَ عَلَىَّ لاَ أَتَحَمَّلُهَا حَيًّا وَمَيِّتًا.
| Reference | : Sahih al-Bukhari 7218 |
| In-book reference | : Book 93, Hadith 78 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 325 |
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Sunan Ibn Majah 3809
It was narrated from Nu'man bin Bashir that :
the Messenger of Allah (SAW) said: "What you mention of glory of Allah, of Tabsih (Subhan-Allah), Tahlil (Allahu-Akbar) and Tahmid (Al-Hamdu lillah), revolves around the Throne, buzzing like bees, reminding of the one who said it. Wouldn't any one of you like to have, or continue to have, something that reminds of him (in the presence of Allah)?'"
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، عَنْ مُوسَى بْنِ أَبِي عِيسَى الطَّحَّانِ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَوْ عَنْ أَخِيهِ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ مِمَّا تَذْكُرُونَ مِنْ جَلاَلِ اللَّهِ التَّسْبِيحَ وَالتَّهْلِيلَ وَالتَّحْمِيدَ يَنْعَطِفْنَ حَوْلَ الْعَرْشِ لَهُنَّ دَوِيٌّ كَدَوِيِّ النَّحْلِ تُذَكِّرُ بِصَاحِبِهَا أَمَا يُحِبُّ أَحَدُكُمْ أَنْ يَكُونَ لَهُ - أَوْ لاَ يَزَالَ لَهُ - مَنْ يُذَكِّرُ بِهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3809 |
| In-book reference | : Book 33, Hadith 153 |
| English translation | : Vol. 5, Book 33, Hadith 3809 |
Bulugh al-Maram 558
Ibn ‘Abbas (RAA) narrated, ‘I heard the Messenger of Allah (P.B.U.H.) say, "If a Muslim man dies and a group of forty people, who do not associate any one with Allah, pray for him, Allah will accept their intercession for him (by way of their Du’A for him.” Related by Muslim.
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا: سَمِعْتُ اَلنَّبِيَّ - صلى الله عليه وسلم -يَقُولُ: { مَا مِنْ رَجُلٍ مُسْلِمٍ يَمُوتُ, فَيَقُومُ عَلَى جَنَازَتِهِ أَرْبَعُونَ رَجُلًا, لَا يُشْرِكُونَ بِاَللَّهِ شَيْئًا, إِلَّا شَفَّعَهُمْ اَللَّهُ فِيهِ } رَوَاهُ مُسْلِمٌ 1 .
| Reference | : Bulugh al-Maram 558 |
| In-book reference | : Book 3, Hadith 26 |
| English translation | : Book 3, Hadith 582 |
Bulugh al-Maram 736
A’ishah (RAA) narrated ‘The Messenger of Allah (P.B.U.H.) said, "Five kinds of animals are vicious and harmful, and they may be killed outside or inside the sacred area of Ihram (Sanctuary). These are:
the scorpion, the kite, the crow, the mouse, and the rabid dog.” Agreed upon.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ خَمْسٌ مِنَ اَلدَّوَابِّ كُلُّهُنَّ فَاسِقٌ, يُقْتَلْنَ فِي [ اَلْحِلِّ وَ ] اَلْحَرَمِ: اَلْغُرَابُ, وَالْحِدَأَةُ, وَالْعَقْرَبُ, وَالْفَأْرَةُ، وَالْكَلْبُ اَلْعَقُورُ } مُتَّفَقٌ عَلَيْهِ 1 .
| Reference | : Bulugh al-Maram 736 |
| In-book reference | : Book 6, Hadith 29 |
| English translation | : Book 6, Hadith 755 |
Sunan Ibn Majah 3725
It was narrated that Abu Umamah said:
"The Prophet(SAW) passed by a man who was sleeping in the masjid, lying on his face. He struck him with his foot and said: 'Get up' or; 'Sit up, fo this is a hellish kind of sleep.'"
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا سَلَمَةُ بْنُ رَجَاءٍ، عَنِ الْوَلِيدِ بْنِ جَمِيلٍ الدِّمَشْقِيِّ، أَنَّهُ سَمِعَ الْقَاسِمَ بْنَ عَبْدِ الرَّحْمَنِ، يُحَدِّثُ عَنْ أَبِي أُمَامَةَ، قَالَ مَرَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ عَلَى رَجُلٍ نَائِمٍ فِي الْمَسْجِدِ مُنْبَطِحٍ عَلَى وَجْهِهِ فَضَرَبَهُ بِرِجْلِهِ وَقَالَ
" قُمْ وَاقْعُدْ فَإِنَّهَا نَوْمَةٌ جَهَنَّمِيَّةٌ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3725 |
| In-book reference | : Book 33, Hadith 69 |
| English translation | : Vol. 5, Book 33, Hadith 3725 |
Riyad as-Salihin 1368
Jabir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "May Allah show mercy to a man who adopts a kind attitude when he sells, buys and demands for the repayment of loans."
[Al-Bukhari].
[Al-Bukhari].
وعن جابر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"رحم الله رجلا سمحًا إذا باع وإذا اشترى وإذا اقتضى" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1368 |
| In-book reference | : Book 11, Hadith 84 |
Sunan an-Nasa'i 2542
It was narrated that Abu Hurairah said:
"A man said: 'O Messenger of Allah, which kind of charity is best? He said: 'Giving charity when you are in good health, and feeling stingy, hoping for a long life and fearing poverty."'
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَىُّ الصَّدَقَةِ أَفْضَلُ قَالَ
" أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَأْمُلُ الْعَيْشَ وَتَخْشَى الْفَقْرَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2542 |
| In-book reference | : Book 23, Hadith 108 |
| English translation | : Vol. 3, Book 23, Hadith 2543 |
Sunan an-Nasa'i 5654
It was narrated from 'Abdullah bin Buraidah that his father said:
"The Messenger of Allah [SAW] said: 'I used to forbid certain kinds of vessels to you. Now soak (fruits) in whatever you wish, but beware of any intoxicant.'"
أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حَمَّادِ بْنِ أَبِي سُلَيْمَانَ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كُنْتُ نَهَيْتُكُمْ عَنِ الأَوْعِيَةِ فَانْتَبِذُوا فِيمَا بَدَا لَكُمْ وَإِيَّاكُمْ وَكُلَّ مُسْكِرٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5654 |
| In-book reference | : Book 51, Hadith 116 |
| English translation | : Vol. 6, Book 51, Hadith 5657 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2624 a
'A'isha reported Allah's Messenger (may peace be upon him) as saying:
Gabriel impressed upon me (kind treatment) towards the neighbour (so much) that I thought as if he would confer upon him the (right) of inheritance.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، ح وَحَدَّثَنَا قُتَيْبَةُ، وَمُحَمَّدُ بْنُ رُمْحٍ، عَنِ
اللَّيْثِ بْنِ سَعْدٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ، وَيَزِيدُ بْنُ هَارُونَ، كُلُّهُمْ عَنْ
يَحْيَى بْنِ سَعِيدٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَبْدُ الْوَهَّابِ، - يَعْنِي
الثَّقَفِيَّ - سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، أَخْبَرَنِي أَبُو بَكْرٍ، - وَهُوَ ابْنُ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ
- أَنَّ عَمْرَةَ، حَدَّثَتْهُ أَنَّهَا، سَمِعَتْ عَائِشَةَ، تَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا زَالَ جِبْرِيلُ يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ لَيُوَرِّثَنَّهُ " .
| Reference | : Sahih Muslim 2624a |
| In-book reference | : Book 45, Hadith 182 |
| USC-MSA web (English) reference | : Book 32, Hadith 6354 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1825
‘A’isha said that three sunnas concerned Barira.* One was that she became free and was given her choice regarding her husband. God’s messenger said,
"The right of inheritance from an emancipated slave belongs to the one who set him free.”*
God’s messenger once came in when the pot was boiling with meat in it, and he was presented with some of the bread and condiments which were in the house.
He asked, “Did I not see a pot containing meat?” and was told, “Yes, but that is meat which was given as sadaqa to Barira and you do not eat the sadaqa.”
He replied, “It is sadaqa for her and a gift to us.” ***
(Bukhari and Muslim.)
* A slave-woman whom 'A’isha bought and set free.
** The context shows that these words are said to have been spoken in connection with Barira.
*** This is the part of the tradition which makes it relevant in this chapter, as it declares that one who may not lawfully receive sadaqa may accept as a gift sadaqa which has been received by one who may lawfully receive it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ فِي بَرِيرَةَ ثَلَاثُ سُنَنٍ: إِحْدَى السُّنَنِ أَنَّهَا عُتِقَتْ فَخُيِّرَتْ فِي زَوْجِهَا وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْوَلَاءُ لِمَنْ أَعْتَقَ» . وَدَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْبُرْمَةُ تَفُورُ بِلَحْمٍ فَقُرِّبَ إِلَيْهِ خُبْزٌ وَأُدْمٌ مِنْ أُدْمِ الْبَيْتِ فَقَالَ: «أَلَمْ أَرَ بُرْمَةً فِيهَا لَحْمٌ؟» قَالُوا: بَلَى وَلَكِنَّ ذَلِكَ لَحْمٌ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ وَأَنْتَ لَا تَأْكُلُ الصَّدَقَةَ قَالَ: «هُوَ عَلَيْهَا صَدَقَةٌ وَلنَا هَدِيَّة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1825 |
| In-book reference | : Book 6, Hadith 54 |
Mishkat al-Masabih 3449
Al-Miqdad b. al-Aswad told that he said, “Tell me, Messenger of God, supposing I meet an infidel and we fight together and he strikes one of my hands with his sword and cuts it off, then flies for refuge from me to a tree and says he has submitted himself to God (or, in another version, says when I intend to kill him that there is no god but God), shall I kill him after he has said it?” He replied, “Do not kill him.” He protested, “But, Messenger of God, he cut off one of my hands.” God’s Messenger then replied, “Do not kill him, for if you do so, he will be in the position in which you were before you killed him, and you will be in the position in which he was before he made his testimony.”*
(Bukhari and Muslim.)
*i.e. he will now be one for whose killing retaliation may be demanded, and you will be one whose blood may lawfully be shed.
وَعَنِ الْمِقْدَادِ بْنِ الْأَسْوَدِ أَنَّهُ قَالَ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ لَقِيتُ رَجُلًا مِنَ الْكُفَّارِ فَاقْتَتَلْنَا فَضَرَبَ إِحْدَى يَدَيَّ بِالسَّيْفِ فقطعهما ثُمَّ لَاذَ مِنِّي بِشَجَرَةٍ فَقَالَ: أَسْلَمْتُ لِلَّهِ وَفِي رِوَايَةٍ: فَلَمَّا أَهْوَيْتُ لِأَقْتُلَهُ قَالَ: لَا إِلَهَ إِلَّا اللَّهُ أَأَقْتُلُهُ بَعْدَ أَنْ قَالَهَا؟ قَالَ: «لَا تَقْتُلْهُ» فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّهُ قَطَعَ إِحْدَى يَدَيَّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَقْتُلْهُ فَإِنْ قَتَلْتَهُ فَإِنَّهُ بِمَنْزِلَتِكَ قَبْلَ أَنْ تَقْتُلَهُ وَإِنَّكَ بِمَنْزِلَتِهِ قَبْلَ أَنْ يَقُولَ كَلِمَتَهُ الَّتِي قَالَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3449 |
| In-book reference | : Book 16, Hadith 4 |
Sahih Muslim 943
Jabir b. 'Abdullah reported:
Allah's Messenger (may peace be upon him) one day in the course of his sermon made mention of a person among his Companions who had died and had been wrapped in a shroud not long (enough to cover his whole body) and was buried during the night. The Apostle of Allah (may peace be upon him) reprimanded (the audience) that a person was buried during the night (in a state that) funeral prayer could not be offered (over him by the Messenger of Allah). (And this is permissible only) when it becomes a dire necessity for a man. The Apostle of Allah (may peace be upon him) also said: When any one of you shrouds his brother, he should shroud him well.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، وَحَجَّاجُ بْنُ الشَّاعِرِ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يُحَدِّثُ أَنَّ النَّبِيَّ صلى الله عليه وسلم خَطَبَ يَوْمًا فَذَكَرَ رَجُلاً مِنْ أَصْحَابِهِ قُبِضَ فَكُفِّنَ فِي كَفَنٍ غَيْرِ طَائِلٍ وَقُبِرَ لَيْلاً فَزَجَرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يُقْبَرَ الرَّجُلُ بِاللَّيْلِ حَتَّى يُصَلَّى عَلَيْهِ إِلاَّ أَنْ يُضْطَرَّ إِنْسَانٌ إِلَى ذَلِكَ وَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِذَا كَفَّنَ أَحَدُكُمْ أَخَاهُ فَلْيُحَسِّنْ كَفَنَهُ " .
| Reference | : Sahih Muslim 943 |
| In-book reference | : Book 11, Hadith 63 |
| USC-MSA web (English) reference | : Book 4, Hadith 2058 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4653
Narrated Ibn `Abbas:
When the Verse:--'If there are twenty steadfast amongst you (Muslims), they will overcome twohundred (non-Muslims).' was revealed, it became hard on the Muslims when it became compulsory that one Muslim ought not to flee (in war) before ten (non-Muslims). So (Allah) lightened the order by revealing: '(But) now Allah has lightened your (task) for He knows that there is weakness in you. So if there are of you one-hundred steadfast, they will overcome (two-hundred (non-Muslims).' (8.66) So when Allah reduced the number of enemies which Muslims should withstand, their patience and perseverance against the enemy decreased as much as their task was lightened for them.
حَدَّثَنَا يَحْيَى بْنُ عَبْدِ اللَّهِ السُّلَمِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا جَرِيرُ بْنُ حَازِمٍ، قَالَ أَخْبَرَنِي الزُّبَيْرُ بْنُ خِرِّيتٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَمَّا نَزَلَتْ {إِنْ يَكُنْ مِنْكُمْ عِشْرُونَ صَابِرُونَ يَغْلِبُوا مِائَتَيْنِ} شَقَّ ذَلِكَ عَلَى الْمُسْلِمِينَ حِينَ فُرِضَ عَلَيْهِمْ أَنْ لاَ يَفِرَّ وَاحِدٌ مِنْ عَشَرَةٍ، فَجَاءَ التَّخْفِيفُ فَقَالَ رالآنَ خَفَّفَ اللَّهُ عَنْكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضُعْفًا فَإِنْ يَكُنْ مِنْكُمْ مِائَةٌ صَابِرَةٌ يَغْلِبُوا مِائَتَيْنِ}. قَالَ فَلَمَّا خَفَّفَ اللَّهُ عَنْهُمْ مِنَ الْعِدَّةِ نَقَصَ مِنَ الصَّبْرِ بِقَدْرِ مَا خُفِّفَ عَنْهُمْ.
| Reference | : Sahih al-Bukhari 4653 |
| In-book reference | : Book 65, Hadith 175 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 176 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 624
‘Umara b. Ruwaiba said that he heard God's Messenger say, “No one will enter hell who has prayed before the rising of the sun and before its setting," meaning the dawn and the afternoon prayer.
Muslim transmitted it.
عَن عمَارَة بن روبية قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَنْ يَلِجَ النَّارَ أَحَدٌ صَلَّى قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا» يَعْنِي الْفَجْرَ وَالْعصر. (رَوَاهُ مُسلم)
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 624 |
| In-book reference | : Book 4, Hadith 58 |
Mishkat al-Masabih 775
Talha b. ‘Ubaidallah reported God’s Messenger as saying, “When one of you places in front of him something such as the back of a saddle, he should pray without caring who passes on the other side of it.”
Muslim transmitted it.
وَعَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِذا وَضَعَ أَحَدُكُمْ بَيْنَ يَدَيْهِ مِثْلَ مُؤْخِرَةِ الرَّحْلِ فَليصل وَلَا يبال من مر وَرَاء ذَلِك» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 775 |
| In-book reference | : Book 4, Hadith 203 |
Mishkat al-Masabih 1889
He reported God’s messenger as saying,
“Sadaqa does not reduce property; God increases the honour of him who forgives another; and no one will humble himself for God’s sake without God exalting him.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا نقصت صَدَقَة من مَال شَيْئا وَمَا زَادَ اللَّهُ عَبْدًا بِعَفْوٍ إِلَّا عِزًّا وَمَا تَوَاضَعَ أَحَدٌ لِلَّهِ إِلَّا رَفَعَهُ اللَّهُ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1889 |
| In-book reference | : Book 6, Hadith 116 |
Mishkat al-Masabih 3800
Abu Sa'id told that God’s Messenger sent an expedition to the B. Lihyan who were a section or Hudhail, saying that one out of every two men should be sent but that both should share the reward.
Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ بَعْثًا إِلَى بَنِي لِحْيَانَ مِنْ هُذَيْلٍ فَقَالَ: «لينبعثْ مِنْ كلِّ رجلينِ أحدُهما والأجرُ بَينهمَا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3800 |
| In-book reference | : Book 19, Hadith 14 |
Bulugh al-Maram 62
Narrated ‘Ali (rad):
The Prophet (saw) fixed the period of Mash (wiping) over the leather socks (Khifaf – plural of Khuff) for three days and nights for a traveller and one day and a night for the resident person in a town [Reported by Muslim].
وَعَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ - رضى الله عنه - قَالَ: { جَعَلَ اَلنَّبِيُّ - صلى الله عليه وسلم -ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ لِلْمُسَافِرِ, وَيَوْمًا وَلَيْلَةً لِلْمُقِيمِ. يَعْنِي: فِي اَلْمَسْحِ عَلَى اَلْخُفَّيْنِ } أَخْرَجَهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 62 |
| In-book reference | : Book 1, Hadith 72 |
| English translation | : Book 1, Hadith 67 |
Bulugh al-Maram 117
Narrated Abu Sa’id Al-Khudri (rad):
Allah’s Messenger (saw) said, “If one of you has sexual intercourse with his wife and wishes to repeat he should perform ablution between them” [Reported by Muslim].
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ, ثُمَّ أَرَادَ أَنْ يَعُودَ فَلْيَتَوَضَّأْ بَيْنَهُمَا وُضُوءًا } رَوَاهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 117 |
| In-book reference | : Book 1, Hadith 141 |
| English translation | : Book 1, Hadith 125 |
Bulugh al-Maram 733
'Uthman bin ’Affan (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “A Muhrim (one in the state of Ihram) must not contract marriage, nor help others contract marriage, nor get engaged to marry." Related by Muslim.
وَعَنْ عُثْمَانَ بْنِ عَفَّانَ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { لَا يَنْكِحُ اَلْمُحْرِمُ, وَلَا يُنْكِحُ, وَلَا يَخْطُبُ } رَوَاهُ مُسْلِمٌ 1 .
| Reference | : Bulugh al-Maram 733 |
| In-book reference | : Book 6, Hadith 26 |
| English translation | : Book 6, Hadith 752 |
’Iyad bin Himar (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Allah, the Most High has revealed to me that you (people) should be humble, so that no one transgresses another, or boasts to the other.” Related by Muslim.
وَعَنْ عِيَاضِ بْنِ حِمَارٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ اَللَّهَ أَوْحَى إِلَيَّ أَنْ تَوَاضَعُوا, حَتَّى لَا يَبْغِيَ أَحَدٌ عَلَى أَحَدٍ, وَلَا يَفْخَرَ أَحَدٌ عَلَى أَحَدٍ } أَخْرَجَهُ مُسْلِمٌ . 1 .
| Sunnah.com reference | : Book 16, Hadith 91 |
| English translation | : Book 16, Hadith 1570 |
| Arabic reference | : Book 16, Hadith 1527 |
Narrated 'Uthman (RA):
Allah's Messneger (SAW) said, "One who is in Ihram may not marry, or be given in marriage."
[Reported by Muslim]. In another narration by him it says: "He should not ask someone's hand in marriage."
وَعَنْ عُثْمَانَ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا يَنْكِحُ اَلْمُحْرِمُ , وَلَا يُنْكَحُ } رَوَاهُ مُسْلِمٌ . وَفِي رِوَايَةٍ لَهُ : { وَلَا يَخْطُبُ } 1 .
| Sunnah.com reference | : Book 8, Hadith 28 |
| English translation | : Book 8, Hadith 999 |
| Arabic reference | : Book 8, Hadith 992 |
Mishkat al-Masabih 2052
He reported God’s messenger as saying, “Do not choose Thursday night as a particular night for prayer, and do not choose Friday as a particular day for fasting, unless it occurs during a fast one of you is observing.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَخْتَصُّوا لَيْلَةَ الْجُمُعَةِ بِقِيَامٍ مِنْ بَيْنِ اللَّيَالِي وَلَا تَخْتَصُّوا يَوْمَ الْجُمُعَةِ بِصِيَامٍ مِنْ بَيْنِ الْأَيَّامِ إِلَّا أَنْ يَكُونَ فِي صَوْمٍ يَصُومهُ أحدكُم» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2052 |
| In-book reference | : Book 7, Hadith 95 |
Mishkat al-Masabih 3012
He said that the life-tenancy which God’s Messenger allowed was (only that one should say, “It is for you and your descendants.” When he says, “It is yours as long as you live,” it returns to its owner.
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: إِنَّمَا الْعُمْرَى الَّتِي أَجَازَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِن يَقُول: هِيَ لعقبك فَأَمَّا إِذَا قَالَ: هِيَ لَكَ مَا عِشْتَ فَإِنَّهَا ترجع إِلَى صَاحبهَا
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3012 |
| In-book reference | : Book 11, Hadith 246 |
Mishkat al-Masabih 3217
Jabir reported God’s Messenger as saying, “When one of you is invited to a meal he must accept. If he wishes he may eat, but if he wishes he may leave the food alone.”
Muslim transmitted it.
وَعَنْ جَابِرٍ: قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا دُعِيَ أَحَدُكُمْ إِلَى طَعَام فليجب وَإِن شَاءَ طَعِمَ وَإِنْ شَاءَ تَرَكَ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3217 |
| In-book reference | : Book 13, Hadith 135 |
Mishkat al-Masabih 3678
He told that he heard God’s Messenger say, “If anyone comes to you when you are united under one man desiring to split you or cause parties in your community, kill him.”
Muslim transmitted it.
وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ أَتَاكُمْ وَأَمْرُكُمْ جَمِيعٌ عَلَى رَجُلٍ وَاحِدٍ يُرِيدُ أَنْ يَشُقَّ عَصَاكُمْ أوْ يُفرِّقَ جماعتكم فَاقْتُلُوهُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3678 |
| In-book reference | : Book 18, Hadith 18 |
Mishkat al-Masabih 2298
He reported God’s messenger as saying, "Two expressions which are light on the tongue but heavy in the scale are dear to the Compassionate One:
Glory be to God, and I begin with praise of Him; and Glory be to God the Incomparably Great."
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ ثَقِيلَتَانِ فِي الْمِيزَانِ حَبِيبَتَانِ إِلَى الرَّحْمَنِ: سُبْحَانَهُ الله وَبِحَمْدِهِ سُبْحَانَهُ الله الْعَظِيم "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2298 |
| In-book reference | : Book 9, Hadith 72 |
Sunan Ibn Majah 1720
It was
narrated from Bishr bin Suhaim that:
The Messenger of Allah
(saw)
delivered a sermon on the days of Tashriq (11th, 12th,
and 13th
of Dhul-Hijjah) and said: “No one will enter
Paradise but a Muslim
soul, and these days are the days of eating and
drinking.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ بِشْرِ بْنِ سُحَيْمٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ خَطَبَ أَيَّامَ التَّشْرِيقِ فَقَالَ:
" لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ نَفْسٌ مُسْلِمَةٌ. وَإِنَّ هَذِهِ الأَيَّامَ أَيَّامُ أَكْلٍ وَشُرْبٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1720 |
| In-book reference | : Book 7, Hadith 83 |
| English translation | : Vol. 1, Book 7, Hadith 1720 |
Riyad as-Salihin 1179
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "When one of you gets up at night to perform (Tahajjud) prayer, let him start Salat with two short Rak'ah."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه، أن النبي صلى الله عليه وسلم، قال:
"إذا قام أحدكم من الليل فليفتتح الصلاة بركعتين خفيفتين" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1179 |
| In-book reference | : Book 8, Hadith 189 |
Riyad as-Salihin 1168
Ibn 'Umar (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "Salat during the night should consist of pairs of but if you fear that morning is near, then pray one Rak'ah as Witr."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما، أن النبي صلى الله عليه وسلم ، قال:
"صلاة الليل مثنى مثنى، فإذا خفت الصبح فأوتر بواحدة". ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1168 |
| In-book reference | : Book 8, Hadith 178 |
Jami` at-Tirmidhi 3858
Narrated Talhah bin Khirash:
"I heard Jabir bin 'Abdullah saying: 'I heard the Prophet (SAW) saying: "The Fire shall not touch the Muslim who saw me, or saw one who saw me."
حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا مُوسَى بْنُ إِبْرَاهِيمَ بْنِ كَثِيرٍ الأَنْصَارِيُّ، قَالَ سَمِعْتُ طَلْحَةَ بْنَ خِرَاشٍ، يَقُولُ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ تَمَسُّ النَّارُ مُسْلِمًا رَآنِي أَوْ رَأَى مَنْ رَآنِي " . قَالَ طَلْحَةُ فَقَدْ رَأَيْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ . وَقَالَ مُوسَى وَقَدْ رَأَيْتُ طَلْحَةَ . قَالَ يَحْيَى وَقَالَ لِي مُوسَى وَقَدْ رَأَيْتَنِي وَنَحْنُ نَرْجُو اللَّهَ . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُوسَى بْنِ إِبْرَاهِيمَ الأَنْصَارِيِّ . وَرَوَى عَلِيُّ بْنُ الْمَدِينِيِّ وَغَيْرُ وَاحِدٍ مِنْ أَهْلِ الْحَدِيثِ عَنْ مُوسَى هَذَا الْحَدِيثَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3858 |
| In-book reference | : Book 49, Hadith 258 |
| English translation | : Vol. 1, Book 46, Hadith 3858 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4652
Narrated Ibn `Abbas:
When the Verse:-- "If there are twenty steadfast amongst you, they will overcome two hundred." (8.65) was revealed, then it became obligatory for the Muslims that one (Muslim) should not flee from ten (non-Muslims). Sufyan (the sub-narrator) once said, "Twenty (Muslims) should not flee before two hundred (non Muslims)." Then there was revealed: 'But now Allah has lightened your (task)..' (8.66) So it became obligatory that one-hundred (Muslims) should not flee before two hundred (nonmuslims). (Once Sufyan said extra, "The Verse: 'Urge the believers to the fight. If there are twenty steadfast amongst you (Muslims) ..' was revealed.) Sufyan said, "Ibn Shabrama said, "I see that this order is applicable to the obligation of enjoining good and forbidding evil."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ لَمَّا نَزَلَتْ {إِنْ يَكُنْ مِنْكُمْ عِشْرُونَ صَابِرُونَ يَغْلِبُوا مِائَتَيْنِ} فَكُتِبَ عَلَيْهِمْ أَنْ لاَ يَفِرَّ وَاحِدٌ مِنْ عَشَرَةٍ ـ فَقَالَ سُفْيَانُ غَيْرَ مَرَّةٍ أَنْ لاَ يَفِرَّ عِشْرُونَ مِنْ مِائَتَيْنِ ـ ثُمَّ نَزَلَتِ {الآنَ خَفَّفَ اللَّهُ عَنْكُمُ} الآيَةَ، فَكَتَبَ أَنْ لاَ يَفِرَّ مِائَةٌ مِنْ مِائَتَيْنِ ـ زَادَ سُفْيَانُ مَرَّةً ـ نَزَلَتْ {حَرِّضِ الْمُؤْمِنِينَ عَلَى الْقِتَالِ إِنْ يَكُنْ مِنْكُمْ عِشْرُونَ صَابِرُونَ} . قَالَ سُفْيَانُ وَقَالَ ابْنُ شُبْرُمَةَ وَأُرَى الأَمْرَ بِالْمَعْرُوفِ وَالنَّهْىَ عَنِ الْمُنْكَرِ مِثْلَ هَذَا.
| Reference | : Sahih al-Bukhari 4652 |
| In-book reference | : Book 65, Hadith 174 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 175 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 376
I:
was narrated that ‘Umar bin al-Khattab (رضي الله عنه) said: The Messenger of Allah (ﷺ) said: “Whoever shades the head of a warrior, Allah will shade him on the Day of Resurrection; whoever equips a warrior until he is fully equipped, will have a reward like his; whoever builds a mosque in which the Name of Allah is mentioned. Allah will build for him a house in Paradise.”
حَدَّثَنَا حَسَنُ بْنُ مُوسَى الْأَشْيَبُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا الْوَلِيدُ بْنُ أَبِي الْوَلِيدِ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ سُرَاقَةَ الْعَدَوِيِّ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَظَلَّ رَأْسَ غَازٍ أَظَلَّهُ اللَّهُ يَوْمَ الْقِيَامَةِ وَمَنْ جَهَّزَ غَازِيًا حَتَّى يَسْتَقِلَّ بِجَهَازِهِ كَانَ لَهُ مِثْلُ أَجْرِهِ وَمَنْ بَنَى مَسْجِدًا يُذْكَرُ فِيهِ اسْمُ اللَّهِ بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ.
| Grade: | Sahih hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 376 |
| In-book reference | : Book 2, Hadith 277 |
Sahih al-Bukhari 2787
Narrated Abu Huraira:
I heard Allah's Apostle saying, "The example of a Mujahid in Allah's Cause-- and Allah knows better who really strives in His Cause----is like a person who fasts and prays continuously. Allah guarantees that He will admit the Mujahid in His Cause into Paradise if he is killed, otherwise He will return him to his home safely with rewards and war booty."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَثَلُ الْمُجَاهِدِ فِي سَبِيلِ اللَّهِ ـ وَاللَّهُ أَعْلَمُ بِمَنْ يُجَاهِدُ فِي سَبِيلِهِ ـ كَمَثَلِ الصَّائِمِ الْقَائِمِ، وَتَوَكَّلَ اللَّهُ لِلْمُجَاهِدِ فِي سَبِيلِهِ بِأَنْ يَتَوَفَّاهُ أَنْ يُدْخِلَهُ الْجَنَّةَ، أَوْ يَرْجِعَهُ سَالِمًا مَعَ أَجْرٍ أَوْ غَنِيمَةٍ ".
| Reference | : Sahih al-Bukhari 2787 |
| In-book reference | : Book 56, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 46 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 203
Abdullah bin ‘Abbas said:
Umar bin al-Khattab told me: On the day of Khaibar, a group of the companions of the Prophet ﷺ came and said: So and so has been martyred. So and so has been martyred, until they came to a man and said, So and so has been martyred, but the Messenger of Allah (ﷺ) said: “No, I saw him in the Fire because of a cloak or 'aba'ah that he stole from the war booty.” Then the Messenger of Allah ﷺ said: “O son of al-Khattab, go and call out to the people that no one will enter Paradise except the believers.” So I went out and called to them, saying: `No one will enter Paradise except the believers.”
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا عِكْرِمَةُ يَعْنِي ابْنَ عَمَّارٍ، حَدَّثَنِي سِمَاكٌ الْحَنَفِيُّ أَبُو زُمَيْلٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ، حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا كَانَ يَوْمُ خَيْبَرَ أَقْبَلَ نَفَرٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا فُلَانٌ شَهِيدٌ فُلَانٌ شَهِيدٌ حَتَّى مَرُّوا عَلَى رَجُلٍ فَقَالُوا فُلَانٌ شَهِيدٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَلَّا إِنِّي رَأَيْتُهُ فِي النَّارِ فِي بُرْدَةٍ غَلَّهَا أَوْ عَبَاءَةٍ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا ابْنَ الْخَطَّابِ اذْهَبْ فَنَادِ فِي النَّاسِ أَنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا الْمُؤْمِنُونَ قَالَ فَخَرَجْتُ فَنَادَيْتُ أَلَا إِنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا الْمُؤْمِنُونَ.
| Grade: | Sahih Hadeeth, its isnad is Hasan, Muslim (114)] (Darussalam) |
| Reference | : Musnad Ahmad 203 |
| In-book reference | : Book 2, Hadith 120 |
Sunan an-Nasa'i 4734
It was narrated that Qais bin 'Ubad said:
"Al-Ashtar and I went to 'Ali, may Allah be pleased with him, and said: Did the Prophet of Allah tell you anything that he did not tell to all the people?' He said: 'No, except what is in this letter of mine.' He brought out a letter from the sheath of his sword and it said therein: "The lives of the believers are equal in value, and they are one against others, and they hasten to support the asylum granted by the least of them. But no believer may be killed in return for a disbeliever, nor one with a covenant while his convenant is in effect. Whoever commits an offense then the blame is on himself, and whoever gives sanctuary to an offender, then upon him will be the curse of Allah, the angels and all the people."
أَخْبَرَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ قَيْسِ بْنِ عُبَادٍ، قَالَ انْطَلَقْتُ أَنَا وَالأَشْتَرُ، إِلَى عَلِيٍّ رضى الله عنه فَقُلْنَا هَلْ عَهِدَ إِلَيْكَ نَبِيُّ اللَّهِ صلى الله عليه وسلم شَيْئًا لَمْ يَعْهَدْهُ إِلَى النَّاسِ عَامَّةً قَالَ لاَ إِلاَّ مَا كَانَ فِي كِتَابِي هَذَا . فَأَخْرَجَ كِتَابًا مِنْ قِرَابِ سَيْفِهِ فَإِذَا فِيهِ
" الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ وَيَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ أَلاَ لاَ يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلاَ ذُو عَهْدٍ بِعَهْدِهِ مَنْ أَحْدَثَ حَدَثًا فَعَلَى نَفْسِهِ أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4734 |
| In-book reference | : Book 45, Hadith 29 |
| English translation | : Vol. 5, Book 45, Hadith 4738 |
Mishkat al-Masabih 2188
Ibn Mas’ūd reported God’s messenger as saying, “It is wrong for one to say that he has forgotten such and such a verse, for he has been made to forget. Study the Qur’ān, for it is more apt to escape from men’s minds than animals.”
(Bukhārī and Muslim, Muslim adding "which are tethered”.)
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم:
" بئس مالأحدهم أَنْ يَقُولَ: نَسِيتُ آيَةَ كَيْتَ وَكَيْتَ بَلْ نُسِّيَ وَاسْتَذْكِرُوا الْقُرْآنَ فَإِنَّهُ أَشَدُّ تَفَصِّيًا مِنْ صُدُورِ الرِّجَالِ مِنَ النَّعَمِ ". مُتَّفَقٌ عَلَيْهِ. وَزَادَ مُسلم: «بعقلها»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2188 |
| In-book reference | : Book 8, Hadith 78 |
Sunan Ibn Majah 2858
It was
narrated from Ibn Buraidah that his father said:
“Whenever he
appointed a man to lead a military detachment, the Messenger of Allah
(saw) would advise him especially to fear Allah and treat the Muslims
with him well. He (saw) said: ‘Fight in the Name of Allah and in
the
cause of Allah. Fight those how disbelieve in Allah. Fight but do
not
be treacherous, do not steal from the spoils of war, do not
mutilate
and do not kill children. When you meet your enemy from
among the
polytheists, call them to one of three things. Whichever of
them they
respond to, accept it from them and refrain from fighting
them. Invite
them to accept Islam, and if they respond then accept it
from them and
refrain from fighting them. Then invite them to leave
their land and
move to the land of the polytheists. Tell them that if
they do that,
then they will have the same rights and duties as the
polytheists. If
they refuse, then tell them that they will be like
the Muslim Bedouins
(who live in the desert), subject to the same
rulings of Allah as the
believers. But they will have no share of
Fay’* or war spoils, unless
they fight alongside the Muslims. If
they refuse to enter Islam, then
ask them to pay the Poll-tax. If
they do that, then accept it from
them and refrain from fighting
them. But if they refuse, then seek the
help of Allah against them
and fight them. If you lay siege to them
and they want you to give
them the protection of Allah and your
Prophet, do not give them the
protection of Allah and your Prophet,
rather give them your
protection and the protection of your father and
your Companions, for
if you violate your protection and the protection
of your fathers,
that is easier than violating the protection of Allah
and the
protection of His Messenger. If you lay siege to them and they
want
you to let them come out with a promise of the judgement of Allah
and
His Messenger (saw), do not offer them a promise of the judgement
of
Allah and His Messenger (saw), rather offer them your judgement,
because you do not know if you will actually pass (the same as)
Allah’s judgement regarding them or not.’”
Another chain reports a similar hadith.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَمَّرَ رَجُلاً عَلَى سَرِيَّةٍ أَوْصَاهُ فِي خَاصَّةِ نَفْسِهِ بِتَقْوَى اللَّهِ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا فَقَالَ " اغْزُوا بِاسْمِ اللَّهِ وَفِي سَبِيلِ اللَّهِ قَاتِلُوا مَنْ كَفَرَ بِاللَّهِ اغْزُوا وَلاَ تَغْدِرُوا وَلاَ تَغُلُّوا وَلاَ تُمَثِّلُوا وَلاَ تَقْتُلُوا وَلِيدًا وَإِذَا أَنْتَ لَقِيتَ عَدُوَّكَ مِنَ الْمُشْرِكِينَ فَادْعُهُمْ إِلَى إِحْدَى ثَلاَثِ خِلاَلٍ أَوْ خِصَالٍ فَأَيَّتُهُنَّ أَجَابُوكَ إِلَيْهَا فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ادْعُهُمْ إِلَى الإِسْلاَمِ فَإِنْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى التَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ وَأَخْبِرْهُمْ إِنْ هُمْ فَعَلُوا ذَلِكَ أَنَّ لَهُمْ مَا لِلْمُهَاجِرِينَ وَأَنَّ عَلَيْهِمْ مَا عَلَى الْمُهَاجِرِينَ وَإِنْ أَبَوْا فَأَخْبِرْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ الْمُسْلِمِينَ يَجْرِي عَلَيْهِمْ حُكْمُ اللَّهِ الَّذِي يَجْرِي عَلَى الْمُؤْمِنِينَ وَلاَ يَكُونُ لَهُمْ فِي الْفَىْءِ وَالْغَنِيمَةِ شَىْءٌ إِلاَّ أَنْ يُجَاهِدُوا مَعَ الْمُسْلِمِينَ فَإِنْ هُمْ أَبَوْا أَنْ يَدْخُلُوا فِي الإِسْلاَمِ فَسَلْهُمْ إِعْطَاءَ الْجِزْيَةِ فَإِنْ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2858 |
| In-book reference | : Book 24, Hadith 106 |
| English translation | : Vol. 4, Book 24, Hadith 2858 |
Sunan an-Nasa'i 1525
It was narrated that Zaid bin Khalid Al-Juhani said:
"It rained during the time of the Prophet (SAW) and he said: 'Have you nt heard what your Lord said this night? He said: I have never sent down any blessing upon My slaves but some of them become disbelievers thereby, saying: 'We have been given rain by such and such a star.' As for the one who believes in Me and praises Me for giving rain, that is the one who believes in Me and disbelieves in the stars. But the one who says: 'We have been given rain by such and such a star' he has disbelieved in Me and believed in the stars."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ مُطِرَ النَّاسُ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ
" أَلَمْ تَسْمَعُوا مَاذَا قَالَ رَبُّكُمُ اللَّيْلَةَ قَالَ مَا أَنْعَمْتُ عَلَى عِبَادِي مِنْ نِعْمَةٍ إِلاَّ أَصْبَحَ طَائِفَةٌ مِنْهُمْ بِهَا كَافِرِينَ يَقُولُونَ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا فَأَمَّا مَنْ آمَنَ بِي وَحَمِدَنِي عَلَى سُقْيَاىَ فَذَلِكَ الَّذِي آمَنَ بِي وَكَفَرَ بِالْكَوْكَبِ وَمَنْ قَالَ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا فَذَاكَ الَّذِي كَفَرَ بِي وَآمَنَ بِالْكَوْكَبِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1525 |
| In-book reference | : Book 17, Hadith 22 |
| English translation | : Vol. 2, Book 17, Hadith 1526 |
Mishkat al-Masabih 4197
Jabir reported the Prophet as saying, “He who eats garlic or onions must keep away from us.” Or he said, “must keep away from our mosque,” or, “must sit in his house.” A pot containing green vegetables was brought to the Prophet, but on noticing that it had an odour he told them to give it to one of his Companions, to whom he said, "Eat, for I hold intimate converse with one with whom you do not."*
*The reference is here said to be to angels, or particularly to Gabriel. Cf. Mirqat, iv, 373
(Bukhari and Muslim.)
وَعَنْ جَابِرٌ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَكَلَ ثُومًا أَوْ بَصَلًا فَلْيَعْتَزِلْنَا» أَوْ قَالَ: «فَلْيَعْتَزِلْ مَسْجِدَنَا أَوْ لِيَقْعُدْ فِي بَيْتِهِ» . وَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِقِدْرٍ فِيهِ خَضِرَاتٌ مِنْ بُقُولٍ فَوَجَدَ لَهَا رِيحًا فَقَالَ: «قَرِّبُوهَا» إِلَى بَعْضِ أَصْحَابِهِ وَقَالَ: «كُلْ فَإِنِّي أُنَاجِي مَنْ لَا تُناجي»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4197 |
| In-book reference | : Book 21, Hadith 36 |
Mu’adh bin Jabal (RAA) narrated, ‘When the Messenger of Allah (P.B.U.H.) sent him to Yemen, he commanded him to take a ‘tabi’(young bull) or ‘tabi'ah’ (young cow, which is one year old), as Zakah for every 30 cows. And for every forty cows, a musinnah (two year old cow) is due. Every non-Muslim who attained the age of puberty should pay one Dinar or the equivalent from the Mu'afiri clothes (made in a town in Yemen called Ma'afir).’ Related by the Five Imams and the wording is from Ahmad.
وَعَنْ مُعَاذِ بْنِ جَبَلٍ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -بَعَثَهُ إِلَى اَلْيَمَنِ, فَأَمَرَهُ أَنْ يَأْخُذَ مِنْ كُلِّ ثَلَاثِينَ بَقَرَةً تَبِيعًا أَوْ تَبِيعَةً, وَمِنْ كُلِّ أَرْبَعِينَ مُسِنَّةً, وَمِنْ كُلِّ حَالِمٍ دِينَارًا أَوْ عَدْلَهُ مُعَافِرَ } رَوَاهُ اَلْخَمْسَةُ, وَاللَّفْظُ لِأَحْمَدَ, وَحَسَّنَهُ اَلتِّرْمِذِيُّ وَأَشَارَ إِلَى اِخْتِلَافٍ فِي وَصْلِهِ, وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَالْحَاكِم ُ 1 .
| Sunnah.com reference | : Book 4, Hadith 3 |
| English translation | : Book 4, Hadith 625 |
| Arabic reference | : Book 4, Hadith 600 |
'A’isha (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) used to fast until one would say, he never breaks his fast (i.e. he never stops fasting), and he would abandon fasting (at other times) until one would say that he never fasts. And I never saw the Messenger of Allah (P.B.U.H.) fast for a complete month except for the month of Ramadan, and I never saw him fast in a month more than he did in the month of Sha’ban.” Agreed upon and the wording is from Muslim.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَصُومُ حَتَّى نَقُولَ لَا يُفْطِرُ, وَيُفْطِرُ حَتَّى نَقُولَ لَا يَصُومُ, وَمَا رَأَيْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -اِسْتَكْمَلَ صِيَامَ شَهْرٍ قَطُّ إِلَّا رَمَضَانَ, وَمَا رَأَيْتُهُ فِي شَهْرٍ أَكْثَرَ مِنْهُ صِيَامًا فِي شَعْبَانَ } مُتَّفَقٌ عَلَيْهِ، وَاللَّفْظُ لِمُسْلِمٍ 1 .
| Sunnah.com reference | : Book 5, Hadith 34 |
| English translation | : Book 5, Hadith 703 |
| Arabic reference | : Book 5, Hadith 683 |
Mishkat al-Masabih 84
‘A’isha said:
God’s messenger was invited to the funeral of a boy who belonged to the Ansar and I said, “Messenger of God, this one is blessed; he is one of the young ones1 in paradise, for he has done no evil, being too young for that.” He replied, “It may be otherwise, ‘A’isha, for God has created some to go to paradise, doing so when they were still in their fathers’ loins; and He has created others for hell, doing so when they were still in their fathers’ loins.”
Muslim transmitted it.
1 Lit. small birds or sparrows.
عَن عَائِشَة أم الْمُؤمنِينَ قَالَتْ: «دُعِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى جِنَازَةِ صَبِيٍّ مِنَ الْأَنْصَارِ فَقُلْتُ يَا رَسُولَ اللَّهِ طُوبَى لِهَذَا عُصْفُورٌ مِنْ عَصَافِيرِ الْجَنَّةِ لَمْ يَعْمَلِ السُّوءُ وَلَمْ يُدْرِكْهُ قَالَ أَوَ غَيْرُ ذَلِكِ يَا عَائِشَةُ إِنَّ اللَّهَ خَلَقَ لِلْجَنَّةِ أَهْلًا خَلَقَهُمْ لَهَا وَهُمْ فِي أَصْلَابِ آبَائِهِمْ وَخَلَقَ لِلنَّارِ أَهْلًا خَلَقَهُمْ لَهَا وهم فِي أصلاب آبَائِهِم» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 84 |
| In-book reference | : Book 1, Hadith 78 |
Mishkat al-Masabih 1752
Abu Huraira said that a man who told him a son of his had died and that he was grieved asked him if he had heard anything from his friend which would comfort them regarding their dead. He replied that he had, for he had heard him say, “Their young ones roam freely in paradise. One of them meets his father, seizes the end of his garment and does not leave him until he brings him into paradise."
Muslim and Ahmad transmitted it, the wording being the latter’s.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَجُلًا قَالَ لَهُ: مَاتَ ابْنٌ لِي فَوَجَدْتُ عَلَيْهِ هَلْ سَمِعْتَ مِنْ خَلِيلِكَ صَلَوَاتُ اللَّهِ عَلَيْهِ شَيْئًا يَطَيِّبُ بِأَنْفُسِنَا عَنْ مَوْتَانَا؟ قَالَ: نَعَمْ سَمِعْتُهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «صِغَارُهُمْ دَعَامِيصُ الْجَنَّةِ يلقى أحدهم أَبَاهُ فَيَأْخُذ بِنَاحِيَةِ ثَوْبِهِ فَلَا يُفَارِقُهُ حَتَّى يُدْخِلَهُ الْجَنَّةَ» . رَوَاهُ مُسلم وَأحمد وَاللَّفْظ لَهُ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1752 |
| In-book reference | : Book 5, Hadith 224 |
Mishkat al-Masabih 2906
Abu Huraira told that a man demanded payment of a debt from God's Messenger in a most uncivil manner and his companions were vexed, but he said, “Leave him alone, for one who has a right is entitled to speak, and buy him a camel and give it to him." When they told him that all they could find was one of a more excellent age than the man was entitled to, he said, “Buy it and give him it, for the best person among you is he who discharges his debt in the best manner."
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَجُلًا تَقَاضَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَغْلَظَ لَهُ فَهَمَّ أَصْحَابُهُ فَقَالَ: «دَعُوهُ فَإِنَّ لِصَاحِبِ الْحَقِّ مَقَالًا وَاشْتَرُوا لَهُ بَعِيرًا فَأَعْطُوهُ إِيَّاهُ» قَالُوا: لَا نَجِدُ إِلَّا أَفْضَلَ مِنْ سِنِّهِ قَالَ: «اشْتَرُوهُ فَأَعْطُوهُ إِيَّاهُ فَإِنَّ خَيْرَكُمْ أحسنكم قَضَاء»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2906 |
| In-book reference | : Book 11, Hadith 143 |
Riyad as-Salihin 106
Rabi'ah bin Ka'b Al-Aslami (May Allah be pleased with him (a servant of the Messenger of Allah and also one of the people of As-Suffah) said:
I used to spend my night in the company of Messenger of Allah (PBUH) and used to put up water for his ablutions. One day he said to me, "Ask something of me." I said: "I request for your companionship in Jannah". He inquired, "Is there anything else?" I said, "That is all." He said, "Then help me in your request by multiplying your prostrations".
[Muslim].
[Muslim].
الثاني عشر: عن أبي فراس ربيعة بن كعب الأسلمى خادم رسول الله صلى الله عليه وسلم، ومن أهل الصفة رضي الله عنه قال: " كنت أبيت مع رسول الله صلى الله عليه وسلم، فآتيه بوضوئه، وحاجته فقال: "سلني" فقلت: أسألك مرافقتك في الجنة. فقال: { أوغير ذلك؟" قلت: هو ذاك قال: " فأعني على نفسك بكثرة السجود" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 106 |
| In-book reference | : Introduction, Hadith 106 |
Riyad as-Salihin 1393
Abu Hurairah (May Allah be pleased with him) reported:
On the Night of Al-Isra (the Night of Ascension) the Prophet (PBUH) was presented with two drinking vessels: one full of wine and the other one full of milk. He looked at them. Then he took the vessel which was full of milk. Thereupon Jibril (Gabriel) said: "Al-hamdu lillah (praise be to Allah) Who has guided you to that, which is in accord with Fitrah (i.e., Islamic Monotheism; pure nature of Islam). Had you selected wine, your people would have gone astray."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم أتي ليلة أسري به بقدحين من خمر ولبن، فنظر إليهما فأخذ اللبن، فقال جبريل صلى الله عليه وسلم: "الحمد لله الذي هداك للفطرة لو أخذت الخمر غوت أمتك” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1393 |
| In-book reference | : Book 13, Hadith 1 |
Riyad as-Salihin 1822
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "The Hour will not come to pass before the River Euphrates dries up to unveil the mountain of gold, for which people will fight. Ninety-nine out of one hundred will die (in the fighting) and every man amongst them will say: 'Perhaps I may be the only one to remain alive."'
Another narration is: "The time is near when the River Euphrates will dry up to unveil a treasure of gold. Whosoever may be alive at that time, should not take anything of it."
[Al-Bukhari and Muslim]
Another narration is: "The time is near when the River Euphrates will dry up to unveil a treasure of gold. Whosoever may be alive at that time, should not take anything of it."
[Al-Bukhari and Muslim]
وعنه رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : " لا تقوم الساعة حتى يحسر الفرات عن جبل من ذهب يقتتل عليه، فيقتل من كل مائة تسعة وتسعون، فيقول كل رجل منه: لعلي أن أكون أنا أنجو". وفي رواية: "يوشك أن يحسر الفرات عن كنز من ذهب، فمن حضره فلا يأخذ منه شيئاً" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1822 |
| In-book reference | : Book 18, Hadith 15 |
Mishkat al-Masabih 4576
Abu Huraira told of hearing God's messenger say, “There should be no taking of omens, but the best type is the good omen."
He was asked what a good omen was and replied, “A good word which one of you hears."
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا طِيَرَةَ وَخَيْرُهَا الْفَأْلُ» قَالُوا: وَمَا الْفَأْلُ؟ قَالَ: «الْكَلِمَةُ الصَّالِحَة يسْمعهَا أحدكُم»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4576 |
| In-book reference | : Book 23, Hadith 60 |
Mishkat al-Masabih 5516
Anas reported God's messenger as saying, "The last hour will not come till the cry `God, God' is not uttered in the earth." In a version he said, "The last hour will not come upon one who says, `God, God'."
Muslim transmitted it.
عَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا تَقُومُ السَّاعَةُ حَتَّى لَا يُقَالَ فِي الْأَرْضِ: اللَّهُ اللَّهُ ". وَفِي رِوَايَةٍ: " لَا تَقُومُ السَّاعَةُ عَلَى أَحَدٍ يَقُولُ: اللَّهُ الله ". رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5516 |
| In-book reference | : Book 27, Hadith 137 |
Al-Adab Al-Mufrad 1165
Musa ibn Dihqan said, "I saw Ibn 'Umar sitting on a bridal seat
wearing a red garment."
'Imran ibn Muslim said, "I saw Anas sitting on a bed, placing one foot over another."
حَدَّثَنَا يَحْيَى، قَالَ: حَدَّثَنَا وَكِيعٌ، عَنْ مُوسَى بْنِ دِهْقَانَ قَالَ: رَأَيْتُ ابْنَ عُمَرَ جَالِسًا عَلَى سَرِيرِ عَرُوسٍ، عَلَيْهِ ثِيَابٌ حُمْرُ.
وَعَنْ أَبِيهِ، عَنْ عِمْرَانَ بْنِ مُسْلِمٍ قَالَ: رَأَيْتُ أَنَسًا جَالِسًا عَلَى سَرِيرٍ وَاضِعًا إِحْدَى رِجْلَيْهِ عَلَى الأخْرَى.
| ضعيف الإسناد موقوفا, حـسـن (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1165 |
| In-book reference | : Book 47, Hadith 12 |
| English translation | : Book 47, Hadith 1165 |
Bulugh al-Maram 91
Narrated Abu Huraira (rad):
Allah’s Messenger (saw) said, “Safeguard yourselves from the two matters which cause accursing that befalls the one who relieves himself on people’s path-ways and under the shades.” [Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اِتَّقُوا اَللَّاعِنِينَ: اَلَّذِي يَتَخَلَّى فِي طَرِيقِ اَلنَّاسِ, أَوْ فِي ظِلِّهِمْ } رَوَاهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 91 |
| In-book reference | : Book 1, Hadith 109 |
| English translation | : Book 1, Hadith 97 |
Bulugh al-Maram 1414
Narrated Zaid bin Khaled al-Juhani (RA):
The Prophet (SAW) said, "Shall I not inform you who is the best witness? He is the one who produces his testimony before he is asked for it."
[Reported by Muslim].
عَنْ زَيْدِ بْنِ خَالِدٍ اَلْجُهَنِيِّ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: {
"أَلَا أُخْبِرُكُمْ بِخَيْرِ اَلشُّهَدَاءِ? اَلَّذِي يَأْتِي بِشَهَادَتِهِ قَبْلَ أَنْ يُسْأَلَهَا" } رَوَاهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 1414 |
| In-book reference | : Book 14, Hadith 18 |
| English translation | : Book 14, Hadith 1414 |
Mishkat al-Masabih 23
Abu Musa reported God's messenger as saying, “No one is more patient over injury which he hears than God. Men attribute a son to Him, yet He preserves them and provides for them.”
(Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا أَحَدٌ أَصْبَرُ عَلَى أَذًى يَسْمَعُهُ مِنَ اللَّهِ يَدْعُونَ لَهُ الْوَلَدَ ثُمَّ يُعَافِيهِمْ وَيَرْزُقُهُمْ»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 23 |
| In-book reference | : Book 1, Hadith 21 |
Mishkat al-Masabih 1699
Abu Huraira reported God’s messenger as saying, “It is better that one of you should sit on live coals which burn his clothing and come in contact with his skin than that he should sit on a grave.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَأَنْ يَجْلِسَ أَحَدُكُمْ عَلَى جَمْرَةٍ فَتُحْرِقَ ثِيَابَهُ فَتَخْلُصَ إِلَى جِلْدِهِ خَيْرٌ لَهُ مِنْ أَنْ يجلس على قبر» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1699 |
| In-book reference | : Book 5, Hadith 172 |
Mishkat al-Masabih 2112
‘Ā’isha reported God’s messenger as saying, “One who is skilled in the Qur’ān is associated with the noble, upright recording angels; and he who falters when reciting the Qur’ān and finds it difficult for him will have a double reward.”
(Bukhārī and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمَاهِرُ بِالْقُرْآنِ مَعَ السَّفَرَةِ الْكِرَامِ الْبَرَرَةِ وَالَّذِي يَقْرَأُ الْقُرْآنَ وَيَتَتَعْتَعُ فِيهِ وَهُوَ عَلَيْهِ شاق لَهُ أَجْرَانِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2112 |
| In-book reference | : Book 8, Hadith 4 |
Mishkat al-Masabih 3414
He reported God’s Messenger as saying, "I swear by God that it is more sinful in God’s sight for one of you to persist in his oath regarding his family than to give for it the atonement God has imposed.”
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَاللَّهِ لَأَنْ يَلَجَّ أَحَدُكُمْ بِيَمِينِهِ فِي أَهْلِهِ آثَمُ لَهُ عِنْدَ الله نم أَنْ يُعْطِيَ كَفَّارَتَهُ الَّتِي افْتَرَضَ اللَّهُ عَلَيْهِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3414 |
| In-book reference | : Book 15, Hadith 9 |
Sunan Ibn Majah 277
It was narrated that Thawban said:
"The Messenger of Allah said: 'Adhere to righteousness even though you will not be able to do all acts of virtue. Know that the best of your deeds is Salat (prayer) and that no one maintains his ablution except a believer.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" اسْتَقِيمُوا وَلَنْ تُحْصُوا وَاعْلَمُوا أَنَّ خَيْرَ أَعْمَالِكُمُ الصَّلاَةُ وَلاَ يُحَافِظُ عَلَى الْوُضُوءِ إِلاَّ مُؤْمِنٌ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 277 |
| In-book reference | : Book 1, Hadith 11 |
| English translation | : Vol. 1, Book 1, Hadith 277 |
Sunan Ibn Majah 2241
It was narrated that 'Abdullah bin Mas'ud said:
"I bear witness that the true and truly inspired one Abul-Qasim (SAW) told us: 'Selling a Muhaffalah is Khilabah, and Khilabah is not lawful for the Muslim."' (Ibn Majah said: " Meaning: 'Deception.")
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ جَابِرٍ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّهُ قَالَ أَشْهَدُ عَلَى الصَّادِقِ الْمَصْدُوقِ أَبِي الْقَاسِمِ ـ صلى الله عليه وسلم ـ أَنَّهُ حَدَّثَنَا قَالَ
" بَيْعُ الْمُحَفَّلاَتِ خِلاَبَةٌ وَلاَ تَحِلُّ الْخِلاَبَةُ لِمُسْلِمٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2241 |
| In-book reference | : Book 12, Hadith 105 |
| English translation | : Vol. 3, Book 12, Hadith 2241 |
Riyad as-Salihin 884
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When one yawns, he should put his hand over his mouth, otherwise the devil will enter."
[Muslim].
[Muslim].
وعن أبي سعيد الخدري رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"إذا تثاءب أحدكم فليمسك بيده علي فيه، فإن الشيطان يدخل" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 884 |
| In-book reference | : Book 5, Hadith 41 |
Sahih Muslim 573 b
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) led us in one of the evening prayers. And this hadith was narrated like one transmitted by Sufyan.
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم إِحْدَى صَلاَتَىِ الْعَشِيِّ . بِمَعْنَى حَدِيثِ سُفْيَانَ .
| Reference | : Sahih Muslim 573b |
| In-book reference | : Book 5, Hadith 127 |
| USC-MSA web (English) reference | : Book 4, Hadith 1183 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on the Description of Hellfire - كتاب صفة جهنم عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2590
Abu Sa'eed narrated that the Prophet (s.a.w) said:
"This fire of yours is one part from seventy parts of the fire of Hell, each part of it is like the heat of this one."
حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ فِرَاسٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" نَارُكُمْ هَذِهِ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنْ نَارِ جَهَنَّمَ لِكُلِّ جُزْءٍ مِنْهَا حَرُّهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ أَبِي سَعِيدٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2590 |
| In-book reference | : Book 39, Hadith 18 |
| English translation | : Vol. 4, Book 13, Hadith 2590 |
Mishkat al-Masabih 5888
Ibn `Abbas said:
I was present with God's messenger at the battle of Hunain. When the Muslims and the infidels met the Muslims turned in retreat, but God's messenger began to spur his she-mule in the direction of the infidels, while I was holding the bridle of his she-mule to restrain it, desiring that it should not go quickly, and Abu Sufyan b. al-Harith was holding God's messenger's stirrup. God's messenger then said, "Call those who were present at the gum-acacia tree[1]." `Abbas, who had a loud voice, told that he called at the top of his voice, "Where are those who were present at the gum-acacia tree?" adding, ``I swear by God that I made them turn back when they heard my voice as cows turn back to their young." They said, "At your service, at your service." They and the-infidels then fought, and the call among the Ansar was, "O company of the Ansar, O company of the Ansar." Then the call was confined to the B. al-Harith b. al Khazraj[2]. God's messenger watched their fighting while sitting on his she-mule like one stretching out his neck, and said, "This is when the oven has become hot[3]." Then taking some pebbles and throwing them in the faces of the infidels he said, "Be routed, by the Lord of Muhammad." I swear by God that no sooner had he thrown the pebbles at them than I began to see their power becoming weak and their ranks, turning in retreat.
1. The reference is to the battle of Mu'ta.
2. Those who swore allegiance to the Prophet at al-Hudaibiya. Cf. Quran, 48:18.
3. A tribal group which formed a section of the Ansar.
4. A figure of speech meaning that the fighting has become violent.
Muslim transmitted it.
وَعَن عَبَّاسٍ قَالَ: شَهِدْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ حُنَيْنٍ فَلَمَّا الْتَقَى الْمُسْلِمُونَ وَالْكُفَّارُ وَلَّى الْمُسْلِمُونَ مُدْبِرِينَ فَطَفِقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْكُضُ بَغْلَتَهُ قِبَلَ الْكُفَّارِ وَأَنَا آخِذٌ بِلِجَامِ بَغْلَةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكُفُّهَا إِرَادَةَ أَن لَا تسرع وَأَبُو سُفْيَان آخِذٌ بِرِكَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيْ عَبَّاسُ نَادِ أَصْحَابَ السَّمُرَةِ فَقَالَ عَبَّاسٌ وَكَانَ رَجُلًا صَيِّتًا فَقُلْتُ بِأَعْلَى صَوْتِي أَيْنَ أَصْحَابُ السَّمُرَةِ فَقَالَ وَاللَّهِ لَكَأَنَّ عَطْفَتَهُمْ حِينَ سَمِعُوا صَوْتِي عَطْفَةُ الْبَقَرِ عَلَى أَوْلَادِهَا فَقَالُوا يَا لَبَّيْكَ يَا لَبَّيْكَ قَالَ فَاقْتَتَلُوا وَالْكُفَّارَ وَالدَّعْوَةُ فِي الْأَنْصَارِ يَقُولُونَ يَا مَعْشَرَ الْأَنْصَارِ يَا مَعْشَرَ الْأَنْصَارِ قَالَ ثُمَّ قُصِرَتِ الدَّعْوَةُ عَلَى بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ فَنَظَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَلَى بَغْلَتِهِ كَالْمُتَطَاوِلِ عَلَيْهَا إِلَى قِتَالِهِمْ فَقَالَ حِينَ حَمِيَ الْوَطِيسُ ثُمَّ أَخَذَ حَصَيَاتٍ فَرَمَى بِهِنَّ وُجُوهَ الْكُفَّارِ ثُمَّ قَالَ انْهَزَمُوا وَرَبِّ مُحَمَّدٍ فَوَاللَّهِ مَا هُوَ إِلَّا أَنْ رَمَاهُمْ بِحَصَيَاتِهِ ...
| Reference | : Mishkat al-Masabih 5888 |
| In-book reference | : Book 29, Hadith 145 |
Sunan Abi Dawud 3840
) Jabir said:
The Messenger of Allah (may peace be upon him) sent us on an expedition and made Abu ‘Ubaidah b. al-Jarrah our leader. We had to meet a caravan of the Quraish. He gave us a bag of dates as a light meal during the journey. We had nothing except that. Abu ‘Ubaidah would give each of us one date. We used to suck them as a child sucks, and drink water after that and it sufficed us that day till night. We used to beat leaves off the trees with our sticks (for food), wetted them with water and ate them. We then went to the coast of the sea. There appeared to us a body like a great mound. When we came to it, we found that it was an animal called al-anbar. Abu ‘Ubaidah said: It is a carrion, and it is not lawful for us. He then said: No, we are the Messengers of the Apostel of Allah (may peace be upon him) and we are in the path of Allah. If you are forced by necessity (to eat it), then eat it. We stayed feeding on it for one mouth, till we became fat, and we were three hundred in number. When we came to the Messenger of Allah (may peace be upon him), we mentioned it to him. He said : It is a provision which Allah has brought forth for you, and give us some to eat if you have any meat of it with you. So we sent some of it to the Messenger of Allah (may peace be upon him) and he ate (it).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَمَّرَ عَلَيْنَا أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ نَتَلَقَّى عِيرًا لِقُرَيْشٍ وَزَوَّدَنَا جِرَابًا مِنْ تَمْرٍ لَمْ نَجِدْ لَهُ غَيْرَهُ فَكَانَ أَبُو عُبَيْدَةَ يُعْطِينَا تَمْرَةً تَمْرَةً كُنَّا نَمُصُّهَا كَمَا يَمُصُّ الصَّبِيُّ ثُمَّ نَشْرَبُ عَلَيْهَا مِنَ الْمَاءِ فَتَكْفِينَا يَوْمَنَا إِلَى اللَّيْلِ وَكُنَّا نَضْرِبُ بِعِصِيِّنَا الْخَبَطَ ثُمَّ نَبُلُّهُ بِالْمَاءِ فَنَأْكُلُهُ وَانْطَلَقْنَا عَلَى سَاحِلِ الْبَحْرِ فَرُفِعَ لَنَا كَهَيْئَةِ الْكَثِيبِ الضَّخْمِ فَأَتَيْنَاهُ فَإِذَا هُوَ دَابَّةٌ تُدْعَى الْعَنْبَرَ فَقَالَ أَبُو عُبَيْدَةَ مَيْتَةٌ وَلاَ تَحِلُّ لَنَا ثُمَّ قَالَ لاَ بَلْ نَحْنُ رُسُلُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَفِي سَبِيلِ اللَّهِ وَقَدِ اضْطُرِرْتُمْ إِلَيْهِ فَكُلُوا فَأَقَمْنَا عَلَيْهِ شَهْرًا وَنَحْنُ ثَلاَثُمِائَةٍ حَتَّى سَمِنَّا فَلَمَّا قَدِمْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ذَكَرْنَا ذَلِكَ لَهُ فَقَالَ
" هُوَ رِزْقٌ أَخْرَجَهُ اللَّهُ لَكُمْ فَهَلْ مَعَكُمْ مِنْ لَحْمِهِ شَىْءٌ فَتُطْعِمُونَا مِنْهُ " . فَأَرْسَلْنَا مِنْهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَكَلَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3840 |
| In-book reference | : Book 28, Hadith 105 |
| English translation | : Book 27, Hadith 3831 |
Sunan an-Nasa'i 4017
It was narrated that 'Amr bin Ghalib said:
"Aishah said: 'Do you not know that the Messenger of Allah [SAW] said: It is not permissible to shed the blood of a Muslim, except a man who committed adultery after being married, or one who reverted to Kufr after becoming Muslim, or a life for a life.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ عَمْرِو بْنِ غَالِبٍ، قَالَ قَالَتْ عَائِشَةُ أَمَا عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ رَجُلٌ زَنَى بَعْدَ إِحْصَانِهِ أَوْ كَفَرَ بَعْدَ إِسْلاَمِهِ أَوِ النَّفْسُ بِالنَّفْسِ " . وَقَّفَهُ زُهَيْرٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4017 |
| In-book reference | : Book 37, Hadith 52 |
| English translation | : Vol. 5, Book 37, Hadith 4022 |
Hadith 5, 40 Hadith Shah Waliullah
The person guiding (someone) to do a good deed, is like the one performing the good deed.
الدَّالُّ عَلَی الْخَیْرِ کَفَاعِلِهِ
| Reference | : Hadith 5, 40 Hadith Shah Waliullah |
Riyad as-Salihin 1885
Abu Musa (May Allah be pleased with him) said:
The Prophet (PBUH) said, "In Jannah the believer will have a tent made of a single hollowed pearl of which the length will be sixty miles in the sky. The believer will have his wives with him and he will visit them and they will not be able to see one another."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي موسى رضي الله عنه أن النبي صلى الله عليه وسلم قال: "إن للمؤمن في الجنة لخيمة من لؤلؤة واحدة مجوفة طولها في السماء ستون ميلاً، للمؤمن فيها أهلون، يطوف عليهم المؤمن فلا يرى بعضهم بعضاً، ((متفق عليه)).«الميل» : ستة آلاف ذراع
| Reference | : Riyad as-Salihin 1885 |
| In-book reference | : Book 19, Hadith 17 |
Mishkat al-Masabih 5385
Abu Bakra reported God's messenger as saying, "Commotions will arise after which other commotions will arise, and then there will be a period of commotion in which the one who sits will be better than the one who walks and the one who walks better than the one who runs to it. When it happens, he who has camels should remain with his camels, he who has sheep should remain with his sheep, and he who has land should remain in his land." A man said, "Tell us, messenger of God, about the one who has no camels, sheep or land," and he replied, "He should go to his sword, strike its edge on a stone, and then escape if he can," adding three times, "0 God, have I conveyed[*] Thy message?" A man then said, "Tell me, messenger of God, suppose I am taken by force and made to join one of the ranks, and a man strikes me with his sword, or an arrow comes and kills me?" He replied, "He will bear the punishment of his sin and yours and go to hell."
*This may be translated as "I have conveyed," some grammarians saying that the particle hal is originally equivalent in meaning to qad. Cf. W. Wright, A grammar of the Arabic language, 2:309 C.
Muslim transmitted it.
وَعَنْ أَبِي بَكْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّهَا سَتَكُونُ فِتَنٌ أَلَا ثُمَّ تَكُونُ فِتنٌ أَلا ثمَّ تكونُ فتنةٌ القاعدُ خَيْرٌ مِنَ الْمَاشِي فِيهَا وَالْمَاشِي فِيهَا خَيْرٌ مِنَ السَّاعِي إِلَيْهَا أَلَا فَإِذَا وَقَعَتْ فَمَنْ كَانَ لَهُ إِبل فَلْيَلْحَقْ بِإِبِلِهِ وَمَنْ كَانَ لَهُ غَنَمٌ فَلْيَلْحَقْ بغنمه وَمن كَانَت لَهُ أرضٌ فَلْيَلْحَقْ بِأَرْضِهِ» فَقَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ مَنْ لَمْ يَكُنْ لَهُ إِبِلٌ وَلَا غَنَمٌ وَلَا أَرْضٌ؟ قَالَ: «يَعْمِدُ إِلَى سَيْفِهِ فَيَدُقُّ عَلَى حَدِّهِ بِحَجَرٍ ثُمَّ لِيَنْجُ إِنِ اسْتَطَاعَ النَّجَاءَ اللَّهُمَّ هَلْ بَلَّغْتُ؟» ثَلَاثًا فَقَالَ: رَجُلٌ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ أُكْرِهْتُ حَتَّى ينْطَلق بِي إِلَى أحدالصفين فَضَرَبَنِي رَجُلٌ بِسَيْفِهِ أَوْ يَجِيءُ سَهْمٌ فَيَقْتُلُنِي؟ قَالَ: «يَبُوءُ بِإِثْمِهِ وَإِثْمِكَ وَيَكُونُ مِنْ أَصْحَابِ النَّار» رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5385 |
| In-book reference | : Book 27, Hadith 7 |
Sunan an-Nasa'i 1374
It was narrated from Aws bin Aws that :
The Prophet (SAW) said: "One of the best of your days is Friday. On this day, Adam was created and on this day he died, on this day the Trumpet will be blown, and on this day all creatures will swoon. So send a great deal of salah upon me on this day, for your salah will be presented to me." They said: "O Messenger of Allah (SAW), how will our salah be presented to you when you have decomposed (after death)?" He said: "Allah, the Mighty and Sublime, has forbidden the earth to consume the bodies of the prophets, peace be upon them."
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا حُسَيْنٌ الْجُعْفِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ أَوْسِ بْنِ أَوْسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ مِنْ أَفْضَلِ أَيَّامِكُمْ يَوْمَ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ عَلَيْهِ السَّلاَمُ وَفِيهِ قُبِضَ وَفِيهِ النَّفْخَةُ وَفِيهِ الصَّعْقَةُ فَأَكْثِرُوا عَلَىَّ مِنَ الصَّلاَةِ فَإِنَّ صَلاَتَكُمْ مَعْرُوضَةٌ عَلَىَّ " . قَالُوا يَا رَسُولَ اللَّهِ وَكَيْفَ تُعْرَضُ صَلاَتُنَا عَلَيْكَ وَقَدْ أَرَمْتَ أَىْ يَقُولُونَ قَدْ بَلِيتَ . قَالَ " إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ حَرَّمَ عَلَى الأَرْضِ أَنْ تَأْكُلَ أَجْسَادَ الأَنْبِيَاءِ عَلَيْهِمُ السَّلاَمُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 1374 |
| In-book reference | : Book 14, Hadith 11 |
| English translation | : Vol. 2, Book 14, Hadith 1375 |
Sahih al-Bukhari 3282
Narrated Sulaiman bin Surd:
While I was sitting in the company of the Prophet, two men abused each other and the face of one of them became red with anger, and his jugular veins swelled (i.e. he became furious). On that the Prophet said, "I know a word, the saying of which will cause him to relax, if he does say it. If he says: 'I seek Refuge with Allah from Satan.' then all is anger will go away." Some body said to him, "The Prophet has said, 'Seek refuge with Allah from Satan."' The angry man said, "Am I mad?"
حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ سُلَيْمَانَ بْنِ صُرَدٍ، قَالَ كُنْتُ جَالِسًا مَعَ النَّبِيِّ صلى الله عليه وسلم وَرَجُلاَنِ يَسْتَبَّانِ، فَأَحَدُهُمَا احْمَرَّ وَجْهُهُ وَانْتَفَخَتْ أَوْدَاجُهُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنِّي لأَعْلَمُ كَلِمَةً لَوْ قَالَهَا ذَهَبَ عَنْهُ مَا يَجِدُ، لَوْ قَالَ أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ. ذَهَبَ عَنْهُ مَا يَجِدُ ". فَقَالُوا لَهُ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " تَعَوَّذْ بِاللَّهِ مِنَ الشَّيْطَانِ ". فَقَالَ وَهَلْ بِي جُنُونٌ
| Reference | : Sahih al-Bukhari 3282 |
| In-book reference | : Book 59, Hadith 91 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 502 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1669
Narrated Safiyyah, daughter of Abu 'Ubaid, on the authority of some of the wives of the Prophet (PBUH) who said, "He who goes to one who claims to tell about matters of the Unseen and believes in him, his Salat (prayers) will not be accepted for forty days."
[Muslim].
[Muslim].
وعن قبيصة بنت أبي عبيد، عن بعض أزواج النبي صلى الله عليه وسلم، ورضي الله عنها، عن النبي صلى الله عليه وسلم قال:
"من أتي عرافًا فسأله عن شيء، فصدقه، لم تقبل له صلاة أربعين يومًا" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1669 |
| In-book reference | : Book 17, Hadith 159 |
Mishkat al-Masabih 4251
'Abdallah b. Busr told that the Prophet had a dish called al-gharra' 1 which was carried by four men, and when they had offered the forenoon prayer that dish in which tharid had been prepared was brought and the people gathered round it. When they were numerous God's messenger knelt down, and when a nomadic Arab asked what kind of sitting that was, God’s messenger replied, "God has made me a kindly servant and not a refractory tyrant." He then said, "If you eat from its sides and leave the top a blessing will be conferred on it."
1. Meaning the white one.
Abu Dawud transmitted it.
عَن عبد الله بنِ بُسر قَالَ: كَانَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَصْعَةٌ يَحْمِلُهَا أَرْبَعَةُ رِجَالٍ يُقَالُ لَهَا: الْغَرَّاءُ فَلَمَّا أَضْحَوْا وَسَجَدُوا الضُّحَى أُتِيَ بِتِلْكَ الْقَصْعَةِ وَقَدْ ثُرِدَ فِيهَا فَالْتَفُّوا عَلَيْهَا فَلَمَّا كَثُرُوا جَثَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَعْرَابِيٌّ: مَا هَذِهِ الْجِلْسَةُ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ جَعَلَنِي عَبْدًا كَرِيمًا وَلَمْ يَجْعَلْنِي جَبَّارًا عَنِيدًا» ثُمَّ قَالَ: «كُلُوا مِنْ جَوَانِبِهَا وَدَعُوا ذِرْوَتَهَا يُبَارَكْ فِيهَا» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4251 |
| In-book reference | : Book 21, Hadith 88 |
Sunan Ibn Majah 3526
It was
narrated from Ibn ‘Abbas that, for fever and all kinds of
pain, the
Prophet (saw) used to teach them to say:
“Bismillahil-kabir,
a’udhu
billahil-‘Azim min sharri ‘irqin na’ar wa, min sharri
harrin-
nar (In the Name of Allah the Great, I seek refuge with Allah
the
Almighty from the evil of a vein gushing (with blood) and the
evil of
the heat of the Fire.”
(One of the narrators) Abu `Ammar said: “I differed with the people on this, I said: ‘Screaming.’”
Another chain from Ibn `Abbas, from the Prophet (saws) with similar wording, and he said: “From the evil of a vein screaming (with blood).”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا إِبْرَاهِيمُ الأَشْهَلِيُّ، عَنْ دَاوُدَ بْنِ حُصَيْنٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يُعَلِّمُهُمْ مِنَ الْحُمَّى وَمِنَ الأَوْجَاعِ كُلِّهَا أَنْ يَقُولُوا " بِسْمِ اللَّهِ الْكَبِيرِ أَعُوذُ بِاللَّهِ الْعَظِيمِ مِنْ شَرِّ عِرْقٍ نَعَّارٍ وَمِنْ شَرِّ حَرِّ النَّارِ " . قَالَ أَبُو عَامِرٍ أَنَا أُخَالِفُ النَّاسَ فِي هَذَا أَقُولُ يَعَّارٍ .
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنِي إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي حَبِيبَةَ الأَشْهَلِيُّ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ وَقَالَ " مِنْ شَرِّ عِرْقٍ نَعَّارٍ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3526 |
| In-book reference | : Book 31, Hadith 91 |
| English translation | : Vol. 4, Book 31, Hadith 3526 |
Sahih al-Bukhari 5341
Narrated Um 'Atiyya:
We were forbidden to mourn for more than three days for a dead person, except for a husband, for whom a wife should mourn for four months and ten days (while in the mourning period) we were not allowed to put kohl in our eyes, nor perfume our-selves, nor wear dyed clothes, except a garment of 'Asb (special clothes made in Yemen). But it was permissible for us that when one of us became clean from her menses and took a bath, she could use a piece of a certain kind of incense. And it was forbidden for us to follow funeral processions.
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ كُنَّا نُنْهَى أَنْ نُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثٍ، إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا، وَلاَ نَكْتَحِلَ، وَلاَ نَطَّيَّبَ، وَلاَ نَلْبَسَ ثَوْبًا مَصْبُوغًا، إِلاَّ ثَوْبَ عَصْبٍ، وَقَدْ رُخِّصَ لَنَا عِنْدَ الطُّهْرِ إِذَا اغْتَسَلَتْ إِحْدَانَا مِنْ مَحِيضِهَا فِي نُبْذَةٍ مِنْ كُسْتِ أَظْفَارٍ، وَكُنَّا نُنْهَى عَنِ اتِّبَاعِ الْجَنَائِزِ.
| Reference | : Sahih al-Bukhari 5341 |
| In-book reference | : Book 68, Hadith 86 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 254 |
| (deprecated numbering scheme) |
Sahih Muslim 1728
Abu Sa'id al-Khudri reported:
While we were with the Apostle of Allah (may peace be upon him) on a journey, a person came upon his mount and began to stare on the right and on the left, (it was at this moment) that Allah's Messenger (may peace be upon him) said: He who has an extra mount should give that to one who has no mount for him, and he who has surplus of provisions should give them to him who has no provisions, and he made mention of so many kinds of wealth until we were of the opinion that none of us has any right over the surplus.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا أَبُو الأَشْهَبِ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَيْنَمَا نَحْنُ فِي سَفَرٍ مَعَ النَّبِيِّ صلى الله عليه وسلم إِذْ جَاءَ رَجُلٌ عَلَى رَاحِلَةٍ لَهُ قَالَ فَجَعَلَ يَصْرِفُ بَصَرَهُ يَمِينًا وَشِمَالاً فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَانَ مَعَهُ فَضْلُ ظَهْرٍ فَلْيَعُدْ بِهِ عَلَى مَنْ لاَ ظَهْرَ لَهُ وَمَنْ كَانَ لَهُ فَضْلٌ مِنْ زَادٍ فَلْيَعُدْ بِهِ عَلَى مَنْ لاَ زَادَ لَهُ " . قَالَ فَذَكَرَ مِنْ أَصْنَافِ الْمَالِ مَا ذَكَرَ حَتَّى رَأَيْنَا أَنَّهُ لاَ حَقَّ لأَحَدٍ مِنَّا فِي فَضْلٍ .
| Reference | : Sahih Muslim 1728 |
| In-book reference | : Book 31, Hadith 19 |
| USC-MSA web (English) reference | : Book 18, Hadith 4290 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2553 b
Nawwas b. Sam'an reported:
I stayed with Allah's Messenger (may peace be upon him) for one year. What obstructed me to migrate was (nothing) but (persistent) inquiries from him (about Islam). (It was a common observation) that when anyone of us migrated (to Medina) he ceased to ask (too many questions) from Allah's Messenger (may peace be upon him). So I asked him about virtue and vice. Thereupon Allah's Messenger (may peace be upon him) said: Virtue is a kind disposition and vice is what rankles in your mind and that you disapprove of its being known to the people.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي مُعَاوِيَةُ، - يَعْنِي
ابْنَ صَالِحٍ - عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنْ نَوَّاسِ بْنِ سِمْعَانَ، قَالَ أَقَمْتُ
مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْمَدِينَةِ سَنَةً مَا يَمْنَعُنِي مِنَ الْهِجْرَةِ إِلاَّ الْمَسْأَلَةُ كَانَ
أَحَدُنَا إِذَا هَاجَرَ لَمْ يَسْأَلْ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ شَىْءٍ - قَالَ - فَسَأَلْتُهُ
عَنِ الْبِرِّ وَالإِثْمِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْبِرُّ حُسْنُ الْخُلُقِ وَالإِثْمُ مَا حَاكَ
فِي نَفْسِكَ وَكَرِهْتَ أَنْ يَطَّلِعَ عَلَيْهِ النَّاسُ " .
| Reference | : Sahih Muslim 2553b |
| In-book reference | : Book 45, Hadith 17 |
| USC-MSA web (English) reference | : Book 32, Hadith 6196 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1565
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "A (true) Muslim is one from whose tongue and hand the Muslims are safe; and a Muhajir (Emigrant) is he who leaves the deeds which Allah has prohibited."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عبد الله بن عمرو بن العاص رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم :
"المسلم من سلم المسلمون من لسانه ويده، والمهاجر من هجر ما نهى الله عنه" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1565 |
| In-book reference | : Book 17, Hadith 55 |
Mishkat al-Masabih 564
Abu Huraira reported God’s Messenger as saying, “The five [daily] prayers, Friday to Friday and Ramadan to Ramadan make atonement for what has happened since the previous one when major sins have been avoided.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الصَّلَوَاتُ الْخَمْسُ وَالْجُمُعَةُ إِلَى الْجُمُعَةِ وَرَمَضَانُ إِلَى رَمَضَانَ مُكَفِّرَاتٌ لَمَّا بَيْنَهُنَّ إِذَا اجْتُنِبَتِ الْكَبَائِر» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 564 |
| In-book reference | : Book 4, Hadith 1 |
Mishkat al-Masabih 1297
Jabir reported God’s Messenger as saying, “When one of you performs the prayer in his mosque he should leave a portion of his prayer for his house, for God blesses his house because of his prayer.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا قَضَى أَحَدُكُمُ الصَّلَاةَ فِي مَسْجده فليجعل لبيته نَصِيبا من صلَاته فَإِنَّ اللَّهَ جَاعِلٌ فِي بَيْتِهِ مِنْ صِلَاتِهِ خيرا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1297 |
| In-book reference | : Book 4, Hadith 708 |
Mishkat al-Masabih 5512
`A'isha told that when nomadic Arabs came and asked the Prophet about the last hour, he would look at the youngest of them and say, "If this one lives, he will not become decrepit before your hour comes to you."
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ رِجَالٌ مِنَ الْأَعْرَابِ يَأْتُونَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَسْأَلُونَهُ عَنِ السَّاعَةِ فَكَانَ يَنْظُرُ إِلَى أصغرِهم فَيَقُول: «إِنْ يَعِشْ هَذَا لَا يُدْرِكْهُ الْهَرَمُ حَتَّى تَقُومَ عَلَيْكُمْ سَاعَتُكُمْ» . مُتَّفَقٌ عَلَيْهِ
| Reference | : Mishkat al-Masabih 5512 |
| In-book reference | : Book 27, Hadith 133 |
And in another narration of al-Bukhari and Muslim, ['Aishah (RA)] narrated:
"He used to pray ten Rak'at (of prayer), and making it Witr by one Rak'at, and he used to pray the two (Sunnah) Rak'at of Fajr, so that it became thirteen Rak'at."
وَفِي رِوَايَةٍ لَهُمَا عَنْهَا: { كَانَ يُصَلِّي مِنْ اَللَّيْلِ عَشْرَ رَكَعَاتٍ, وَيُوتِرُ بِسَجْدَةٍ, وَيَرْكَعُ رَكْعَتَيْ اَلْفَجْرِ, فَتِلْكَ ثَلَاثُ عَشْرَةَ } 1 .
| Sunnah.com reference | : Book 2, Hadith 282 |
| English translation | : Book 2, Hadith 373 |
| Arabic reference | : Book 2, Hadith 378 |
Mishkat al-Masabih 3167
‘A’isha said that in what was sent down in the Qur’an ten known sucklings made marriage unlawful, but they were abrogated by five known ones, and when God’s Messenger died these words were among what was recited in the Qur’an.
Muslim transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ فِيمَا أُنْزِلَ مِنَ الْقُرْآنِ: «عَشْرُ رَضَعَاتٍ مَعْلُومَاتٍ يُحَرِّمْنَ» . ثُمَّ نُسِخْنَ بِخَمْسٍ مَعْلُومَاتٍ فَتُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهِيَ فِيمَا يُقْرَأُ مِنَ الْقُرْآنِ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3167 |
| In-book reference | : Book 13, Hadith 85 |
Riyad as-Salihin 617
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah, the Exalted, says: 'Honour is My Izar and Pride is My Cloak. Whoever vies with Me regarding one of them, shall be tormented."'
[Muslim].
[Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم: “قال الله عز وجل: العز إزاري والكبرياء ردائي، فمن ينازعني في واحد منهما فقد عذبته” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 617 |
| In-book reference | : Introduction, Hadith 617 |
Riyad as-Salihin 628
'Aishah (May Allah be pleased with her) reported:
I heard Messenger of Allah (PBUH) saying: "A believer will attain by his good behaviour the rank of one who prays during the night and observes fasting during the day."
[Abu Dawud].
[Abu Dawud].
وعن عائشة رضي الله عنها، قالت: سمعت رسول الله صلى الله عليه وسلم يقول: “ إن المؤمن ليدرك بحسن خلقه درجة الصائم القائم” ((رواه أبو داود)).
| Reference | : Riyad as-Salihin 628 |
| In-book reference | : Introduction, Hadith 628 |
Riyad as-Salihin 1629
Ibn Abbas (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "No one of you should meet a woman in privacy unless she is accompanied by a Mahram (i.e., a relative within the prohibited degrees)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال:
"لا يخلون أحدكم بامرأة إلا مع ذي محرم" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1629 |
| In-book reference | : Book 17, Hadith 119 |
Riyad as-Salihin 1766
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "It is much better for one of you to sit on a live coal, which will burn his clothes and get to his skin than to sit on a grave."
[Muslim].
[Muslim].
عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
" لأن يجلس أحدكم على جمرة، فتحرق ثيابه، فتخلص على جلده خير له من أن يجلس على قبر" ((رواه مسلم))
| Reference | : Riyad as-Salihin 1766 |
| In-book reference | : Book 17, Hadith 256 |
Sahih Muslim 2247 e
Abu Huraira reported from Allah's Messenger (may peace be upon him) various ahadith, one of which is this that he said:
None of you should use the word al-karm for 'Inab, for karm (worthy of respect) is a Muslim person.
وَحَدَّثَنَا ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا
مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَقُولَنَّ أَحَدُكُمْ لِلْعِنَبِ الْكَرْمَ . إِنَّمَا الْكَرْمُ الرَّجُلُ الْمُسْلِمُ
" .
| Reference | : Sahih Muslim 2247e |
| In-book reference | : Book 40, Hadith 10 |
| USC-MSA web (English) reference | : Book 27, Hadith 5589 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4566
Abu Huraira reported God’s messenger as saying:
“The stomach is the tank of the body and the veins go down to it. When the stomach is healthy the veins come back in a healthy condition, but when it is in a bad condition they return diseased.”
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمَعِدَةُ حَوْضُ الْبَدَنِ وَالْعُرُوقُ إِلَيْهَا وَارِدَةٌ فَإِذَا صَحَّتِ الْمَعِدَةُ صَدَرَتِ الْعُرُوقُ بِالصِّحَّةِ وَإِذَا فَسَدَتِ الْمَعِدَةُ صَدَرَتِ الْعُرُوقُ بِالسقمِ»
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4566 |
| In-book reference | : Book 23, Hadith 51 |
Sunan Ibn Majah 3751
It was narrated from Umm Salamah that when the Prophet(SAW) would apply (it):
he began with his private area, coating it with hair removing chemical. And his wife would do the remainder of his body.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي هَاشِمٍ الرُّمَّانِيِّ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا اطَّلَى بَدَأَ بِعَوْرَتِهِ فَطَلاَهَا بِالنُّورَةِ وَسَائِرَ جَسَدِهِ أَهْلُهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3751 |
| In-book reference | : Book 33, Hadith 95 |
| English translation | : Vol. 5, Book 33, Hadith 3751 |
Sunan an-Nasa'i 1999
It was narrated from 'Ali bin Abi Talib that:
mention was made of standing at the funeral until the body is placed in the grave. 'Ali bin Abi Talib said: "The Messenger of Allah stood, then he sat down."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى، عَنْ وَاقِدٍ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ مَسْعُودِ بْنِ الْحَكَمِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، : أَنَّهُ ذُكِرَ الْقِيَامُ عَلَى الْجَنَازَةِ حَتَّى تُوضَعَ، فَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ : قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَعَدَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1999 |
| In-book reference | : Book 21, Hadith 182 |
| English translation | : Vol. 3, Book 21, Hadith 2001 |
Sunan an-Nasa'i 2000
It was narrated from 'Ali bin Abi Talib that:
mention was made of standing at the funeral until the body is placed in the grave. 'Ali bin Abi Talib said: "The Messenger of Allah stood, then he sat down."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ مَسْعُودِ بْنِ الْحَكَمِ، عَنْ عَلِيٍّ، قَالَ : رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ فَقُمْنَا، وَرَأَيْنَاهُ قَعَدَ فَقَعَدْنَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2000 |
| In-book reference | : Book 21, Hadith 183 |
| English translation | : Vol. 3, Book 21, Hadith 2002 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2539
Abu Hurairah narrated from the Messenger of Allah (s.a.w) that he said:
"The people of Paradise are without body hair, Murd, with Kuhl(on their eyelids), their youth does not come to an end, and their clothes do not wear out."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَأَبُو هِشَامٍ الرِّفَاعِيُّ قَالاَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَامِرٍ الأَحْوَلِ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَهْلُ الْجَنَّةِ جُرْدٌ مُرْدٌ كُحْلٌ لاَ يَفْنَى شَبَابُهُمْ وَلاَ تَبْلَى ثِيَابُهُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2539 |
| In-book reference | : Book 38, Hadith 17 |
| English translation | : Vol. 4, Book 12, Hadith 2539 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 912
‘Ali said:
When I narrate to you from the Messenger of Allah (ﷺ), it would be dearer to me to be thrown down from the sky than to tell a lie about him But if I narrate from someone else, then I am a warrior and war is deceit, I heard the Messenger of Allah (ﷺ) say: `There will emerge at the end of time people who are young in age and immature, but their speech will be like the best of people. But their faith will not go any further than their throats. Wherever you encounter them, then kill them, for killing them brings to the one who kills them reward on the Day of Resurrection.`
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ خَيْثَمَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِذَا حَدَّثْتُكُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَلَأَنْ أَخِرَّ مِنْ السَّمَاءِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَكْذِبَ عَلَيْهِ وَإِذَا حَدَّثْتُكُمْ عَنْ غَيْرِهِ فَإِنَّمَا أَنَا رَجُلٌ مُحَارِبٌ وَالْحَرْبُ خَدْعَةٌ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَخْرُجُ فِي آخِرِ الزَّمَانِ قَوْمٌ أَحْدَاثُ الْأَسْنَانِ سُفَهَاءُ الْأَحْلَامِ يَقُولُونَ مِنْ قَوْلِ خَيْرِ الْبَرِيَّةِ لَا يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ.
| Grade: | Sahih (Darussalam), al-Bukhari (6930) and Muslim (1066)] (Darussalam) |
| Reference | : Musnad Ahmad 912 |
| In-book reference | : Book 5, Hadith 339 |
Sahih al-Bukhari 6015
Narrates Ibn `Umar:
Allah' Apostle said, Gabriel kept on recommending me about treating the neighbors in a kind and polite manner, so much so that I thought that he would order (me) to make them (my) heirs."
حَدَّثَنَا مُحَمَّدُ بْنُ مِنْهَالٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا عُمَرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا زَالَ جِبْرِيلُ يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ ".
| Reference | : Sahih al-Bukhari 6015 |
| In-book reference | : Book 78, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 44 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6372
Narrated `Aisha:
The Prophet said, "O Allah! Make us love Medina as You made us love Mecca, or more, and transfer the fever that is in it, to Al-Juhfa. O Allah! Bless our Mudd and our Sam' (kinds of measures).
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم
" اللَّهُمَّ حَبِّبْ إِلَيْنَا الْمَدِينَةَ، كَمَا حَبَّبْتَ إِلَيْنَا مَكَّةَ أَوْ أَشَدَّ، وَانْقُلْ حُمَّاهَا إِلَى الْجُحْفَةِ، اللَّهُمَّ بَارِكْ لَنَا فِي مُدِّنَا وَصَاعِنَا ".
| Reference | : Sahih al-Bukhari 6372 |
| In-book reference | : Book 80, Hadith 69 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 383 |
| (deprecated numbering scheme) |