"The Muhajirin and the Ansar and the wives of the Prophet (saws) and we did the same. When we reached Makkah, Allah's Messenger (saws) said, "Give up your intention of doing the Hajj (at this moment) and perform 'Umra, except the one who had garlanded the Hady." So, we performed Tawaf round the Ka'bah and [Sa'y] between As-safa and Al-MArwa, slept with our wives and wore ordinary (stitched) clothes. The Prophet (saws) added, "Whoever has garlanded his Hady is not allowed to finish the Ihram till the Hady has reached its destination (has been sacrificed)". Then on the night of Tarwiya (8th Dhul Hijjah, in the afternoon) he ordered us to assume Ihram for Hajj and when we have performed all the ceremonies of Hajj, we came and performed Tawaf round the Ka'bah and (Sa'y) between As-Safa and Al-Marwa, and then our Hajj was complete, and we had to sacrifice a Hady according to the statement of Allah:

"... He must slaughter a Hady such as he can afford, but if he cannot afford it, he should observer Saum (fasts) three days during the Hajj and seven days after his return (to his home)…." (V. 2:196).

And the sacrifice of the sheep is sufficient. So, the Prophet (saw) and his Companions joined the two religious deeds, (i.e. Hajj and 'Umra) in one year, for Allah revealed (the permissibility) of such practice in His book and in the Sunna (legal ways) of His Prophet (saws) and rendered it permissible for all the people except those living in Makkah. Allah says: "This is for him whose family is not present at the Al-Masjid-Al-Haram, (i.e. non resident of Makkah)." The months of Hajj which Allah mentioned in His book are: Shawwal, Dhul-Qa'da and Dhul-Hijjah. Whoever performed Hajj-at-Tamattu' in those months, then slaughtering or fasting is compulsory for him.

The words: 1. Ar-Rafatha means sexual intercourse. 2. Al-Fasuq means all kinds of sin, and 3. Al-Jidal means to dispute.

that the Messenger of Allah (SAW) said: "Whoever says (something) about the Qur'an according to his own opinion and he is correct, yet he has committed a mistake."

This Hadith is Gharib. Some of the people of Hadith have criticized Suhail bin Abi Hazm.

[Imam At-Tirmidhi said:] This is how it has been reported from some of the people of knowledge among the Companions of the Prophet (saw), and others. They were very stern about this - about explaining the Qur'an without knowledge. As for what has been related from Mujãhid, Qatadah and others, among the people of knowledge, that they would interpret the Qur'an, then it should not be thought about them that they would say something about the Qur'an, or interpret it without knowledge, or according to their own intellect. Rather that which proves what we have said has been reported from them, that they would not say something from themselves without knowledge. Husain bin Mahdi Al-Basri narrated to us (he said: AbdurRazzaq narrated to us, from Ma'mar, from Qatadah who said): "There is no Ayah in the Qur'an except that I have heard something about it."

Ibn Abi 'Umar narrated to us (he said): "Sufyan bin 'Uyainah narrated to us, from Al-A'mash who said: 'Mujãhid said: If you recited the recitation of Ibn Mas'ud, you would not need to ask Ibn 'Abbãs about much of what you ask him regarding the Qur'an."

The Messenger of Allah (SWAS) appointed places for putting on Ihram and narrated the rest of the tradition to the same effect (as mentioned above).

One of them said and Yalamlam for the people of Yemen. The other narrator said Alamlam. These (places for Ihram) are appointed for these regions and for people of other regions who come to them intending to perform Hajj and `Umrah. The place where those who live nearer to Makkah should put on Ihram from where they start and so on up to the inhabitants of Makkah itself who put on Ihram in it. This is the version of Ibn Tawus.

“I said to Abdullah bin Abu Awfa: 'Did the Messenger of Allah (SAW) make a will concerning anything?' He said: 'No.' I said: 'How come he told the Muslims to make wills?' He said: 'He enjoined (them to adhere to) the book of Allah (SWT).” Malik said: “Talhah bin Musarrif said: 'Huzail bin Shurahbil said: “Abu Bakr was granted leadership according to the will of Allah's Messenger (SAW)?” (Rather) Abu Bakr wished that the found a covenant (in that regard) from Allah's Messenger (SAW), so he could fetter his nose with a (camel's) nose ring.”

"There were two female neighbors who used to do leatherwork (with an awl) in At-Ta'if. One of them came out with her hand bleeding and claimed that her companion had injured her, but the other one denied it. I wrote to Ibn 'Abbas concerning that. He wrote, (saying) that the Messenger of Allah [SAW] ruled that the person against whom the claim was made should swear an oath. For if people were to be given what they claimed was theirs, then people would make claims against the wealth and blood of others." So he called her and recited this Verse to her: "Verily, those who purchase a small gain at the cost of Allah's Covenant and their oaths, they shall have no portion in the Hereafter..." until the end of the Verse. He called her and recited that to her, and she confessed to that. News of that reached him and he was happy.

“When the treasures of Persia and Rome are opened for you, what kind of people will you be?” ‘Abdur-Rahman bin ‘Awf said: “We will say what Allah has commanded us to say.” The Messenger of Allah (saw) said: “Or something other than that. You will compete with one another, then you will envy one another, then you will turn your backs on one another, then you will hate one another, or something like that. Then you will go to the poor among the Muhajirun and appoint some of them as leaders of others.”

"The Messager of Allah and I used to take bath from a single vessel."

The Messenger of Allah rinsed his mouth and sniffed water up into his nostrils from one scoop of water.

“When you dispute concerning a path, make it seven forearms length wide.' ”

“A concession was granted to those who are older with regard to touching while fasting, but it was disliked on the part of those who are younger.”

“The Messenger of Allah (saw) said: “The Messenger of Allah (saw) had cupping done when he was fasting and in Ihram.”

“The best of your kohl is antimony, for it improves the eyesight and makes the hair (eyelashes) grow.”

“I heard the Messenger of Allah (saw) say: ‘Any skin that has been tanned has been purified.’”

“The Messenger of Allah (saw) forbade performing prayer behind one who is engaged in conversation or one who is sleeping.”

“The Prophet (saw) used to perform four Rak’ah before Friday (prayer), and he did not separate any of them.”

It was narrated from Ibn ‘Abbas that the Messenger of Allah (saw) went out and led them in the ‘Eid prayer, and he did not pray before it or after it.

“Every religion has its distinct characteristic, and the distinct characteristic of Islam is modesty.’”

"We came to a pond in which there was the carcass of a donkey, so we refrained from using the water until the Messenger of Allah came to us and said: 'Water is not made impure by anything.' Then we drank from it and gave it to our animals to drink, and we carried some with us."

“We were with the Messenger of Allah (saw) on one of his journeys on a hot day, and it was extremely hot. A man would put his hand over his head because of the intense heat. No one among the people was fasting except for the Messenger of Allah (saw) and ‘Abdullah bin Rawahah.”

“The Prophet (saw) did not forbid (eating) mastigures, but he found that distasteful. It is the food of most shepherds, and Allah, the Mighty and Sublime, has benefited more than one person thereby. If I had some I would eat it.”

Another chain reports a similar hadith.

“There is no Muhrim (pilgrim in Ihram) who exposes himself to the sun all day for the sake of Allah, reciting the Talbiyah until the sun goes down, but his sins will disappear and he will go back like on the day his mother bore him.”

“The Messenger of Allah (saw) said: ‘I get up to perform prayer and I intend to make it long, but then I hear an infant crying, so I make it short, because I do not like to cause distress to his mother.’”

“I attended the ‘Eid prayer with the Messenger of Allah (saw). He led us in offering the ‘Eid prayer, then he said: ‘I have finished the prayer. Whoever wants to sit (and listen to) the sermon, then let him sit, and whoever wants to leave, then let him leave.’”

“I asked the Messenger of Allah (saw): ‘Which is better prayer in my house or prayer in the mosque?’ He said: ‘Do you not see how close my house is to the mosque?’ But praying in my house is dearer to me than praying in the mosque, apart from the prescribed prayers.’”

“I saw a black woman with disheveled hair, who left Al-Madinah and went to stay in Al- Mahya’ah, which is Juhfah. I interpreted it as referring to an epidemic in Al-Madinah which moved to Juhfah.”

“It was said to the Messenger of Allah (saw): ‘Which of the people is best?’ He said: ‘Everyone who is pure of heart and sincere in speech.’ They said: ‘Sincere in speech, we know what this is, but what is pure of heart?’ He said: ‘It is (the heart) that is pious and pure, with no sin, injustice, rancor or envy in it.’”

"The Prophet only performed the two rak'ah (units of prayer) after Asr because some wealth came to him which distracted him from the two rak'ah after Zuhr, so he prayed them after Asr, then he did not repeat that."

"I was a companion rider on a female donkey with Al-Fadl. We came while the Prophet and his Companions were performing Salat at Mina." He said: "We dismounted from it and joined the row. The donkey then passed in front of them, and this did not invalidate their Salat."

the Prophet said: “You will be gathered barefoot, naked and uncircumcised.” “A woman said: “Will we see” or “look at each other’s nakedness?” He said: “O so-and-so! Every man among them on that Day will have enough to make him careless of others.”

The Prophet (PBUH) visited a bedouin who was sick. Whenever he visited an ailing person, he would say, "La ba'sa, tahurun in sha' Allah [No harm, (it will be a) purification (from sins), if Allah wills]."

[Al-Bukhari].

The Messenger of Allah (PBUH) said, "Do not observe Saum (fasting) before the advent of Ramadan. Observe Saum at sighting of the crescent of Ramadan and terminate it at sighting the crescent (of Shawwal). If the sky is overcast, complete (the month as) thirty (days)."

[At- Tirmidhi].

Ibn ‘Abbas reported God’s messenger as saying, "No Muslim will visit another and say seven times, ‘I ask God, the Mighty, the Lord of the mighty throne, to cure you’ without his being cured, unless his time has come.” Abu Dawud and Tirmidhi transmitted it.

I prayed behind an old man in Mecca and he said the takbir twenty-two times. When I said to Ibn ‘Abbas that the man was a fool, he replied, “I am surprised at you. It was the sunna of Abul Qasim.’’* *This is the Prophet’s kunya. Bukhari transmitted it.

‘Ikrima told on the authority of Ibn ‘Abbas, saying he was sure that he traced it back to the Prophet, that he used to order snakes to be killed and say, "He who leaves them alone fearing that one will come to take revenge does not belong to us." It is transmitted in Sharh as-sunna.

Ibn ‘Abbas reported the Prophet as saying, "The best number of companions is four, the best number in expeditions four hundred, and the best number in armies four thousand; and twelve thousand will not be overcome through smallness of numbers." Tirmidhi, Abu Dawud and Darimi transmitted it, Tirmidhi saying this is a gharib tradition.

They heard the Prophet say on his pulpit: "People should desist from failing to attend the congregations, otherwise Allah will seal their hearts, and they will be among the negligent."

There is no prescribed punishment for one who has sexual intercourse with an animal.

Abu Dawud said: 'Ata is also so. Al Hakam said: I think he should be flogged, but the number should not reach the one of the prescribed punishment. Al-Hasan said: He is like a fornicator.

Abu Dawud said: THe tradition of 'Asim proves the tradition of 'Amr b. Abi 'Amr as weak.

A woman threw a stone at another woman and she aborted. The dispute was brought to the Messenger of Allah (saws). He gave judgment that five hundred sheep should be paid for her (unborn) child, and forbade throwing stones.

Abu Dawud said: The version of this tradition goes in this way, i.e. five hundred sheep. What is correct is one hundred sheep. Abu Dawud said: 'Abbas transmitted this tradition this way, but it is misunderstanding.

The Messenger of Allah (saws) asked Ma’iz b. Malik : Is what I have heard about you is true? He said: What have you heard about me? He said: I have heard that you have had intercourse with a girl belonging to the family of so and so. He said: Yes. He then testified four times. He (The prophet) then gave order regarding him and he was stoned to death.

The Prophet (May peace be upon him) used to seek refuge in Allah for al-Hasan and al-husain, saying ; I seek refuge for both of you in the perfect words of Allah from every devil and every poisonous thing and from the evil eye which influences. He would then say; your father sought refuge in Allah by them for Ismail and Ishaq.

Abu Dawud said; this is a proof of the fact that the Quran is not created.

Abu Hurairah narrated that a man came to the Messenger of Allah (saws) and said: I had a dream last night, and he then mentioned it. So Abu Bakr interpreted it. The Prophet (saws) said: You are partly right and partly wrong. He then said: I adjure you, Messenger of Allah, may my father be sacrificed on you, do tell me the mistake I have committed. The Prophet (saws) said: Do not adjure.

I spent a night with my maternal aunt Maimunah. The Messenger of Allah (saws) came after the evening has come. He asked: Did the boy pray ? She said: Yes. Then he lay down till a part of night had passed as much as Allah willed; he got up, performed ablution and prayed seven or five rak'ahs, observing witr with them. He uttered the salutation only in the last of them.

"Whenever the Messenger of Allah(SAW) came back from a journey, he would be met by us(children). (One day) he was met by me and Hasan or Husain. He made one of us ride in front of him and the other behind him, until we came to Al-Madinah."

"The Messenger of Allah(SAW) said: 'You will conquer the lands of the non-Arabs, where you will find houses called Hammamat (bathhouses). Men Should only enter them wearing a waist wrap, and do not let women enter them unless they are sick or bleeding following childbirth."

"O people, fear Allah and be moderate in seeking a living, for no soul will die until it has received all its provision, even if it is slow in coming. So fear Allah and be moderate in seeking provision; take that which is permissible and leave that which is forbidden. "

“I heard Tamim Ad- Dari say: ‘I said: O Messenger of Allah, what is the Sunnah concerning a man from among the People of the Book who becomes a Muslim at the hands of another man?’ He said: ‘He is the closest of all people to him in life and in death.’”

“Which of your two prayers did you intend to be counted (i.e., accepted)?”

Yahya related to me from Malik from Sharik ibn Abdullah ibn Abi Namir that Anas ibn Malik said, "A man came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah, our animals are dying and our camels are too weak to travel, so make dua to Allah.' The Messenger of Allah, may Allah bless him and grant him peace, made dua, and it rained on us from one jumua to the next."

Anas continued, "Then a man came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah, our houses have fallen down, the paths are blocked, and our flocks are dying.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'O Allah, (only) the mountain and hill-tops, the valley bottoms, and the places where trees grow.' "

Anas added, "It cleared away from Madina like a garment being removed."

Malik said, about a man who missed the prayer of asking for rain but caught the khutba, and wished to pray in the mosque, or in his house when he returned, "He is free to do so, or not, as he wishes."

When the Messenger of Allah ﷺ died and Abu Bakr رضي الله عنه became (caliph) after him, and some of the Arabs apostatized,ʻUmar رضي الله عنه said: O Abu Bakr, how can you fight the people when the Messenger of Allah ﷺ said: `I have been ordered to fight the people until they bear witness that there is no god except Allah. Whoever bears witness that there is no god except Allah has protected his wealth and his life from me, except in cases dictated by Islamic law, and their reckoning will be with Allah`? Abu Bakr رضي الله عنه said: by Allah I shall certainly fight the one who separates prayer and zakah, for zakah is what is due from wealth. By Allah, whoever withholds from me a goat that they used to give (in zakah) to the Messenger of Allah ﷺ, I shall fight them for withholding it. 'Umar said: By Allah, as soon as I realized that Allah had opened the heart of Abu Bakr to fighting, I realized that it was the right thing to do.

“I heard ‘Abbad bin Tamim narrating to my father that his paternal uncle had seen the Prophet (saw) going out to the prayer place to pray for rain. He faced the Qiblah and turned his cloak around, and prayed two Rak’ah.” (One of the narrators) Muhammad bin Sabbah said: “Sufyan told us something similar, narrating from Yahya bin Sa`eed, from Abu Bakr bin Muhammad bin `Amr bin Hazm. from `Abbad bin Tamim, from his paternal uncle, from the Prophet (saws).” Sufyan narrated that Al-Mas`udi said: “I asked Abu Bakr bin Muhammad bin `Amr: 'Did he turn it upside down or right to left?' He said: 'No, it was right to left.'”