Narrated Maimuna bint Al-Harith:
I placed water for the bath of Allah's Apostle and put a screen. He poured water over his hands, and washed them once or twice. (The sub-narrator added that he did not remember if she had said thrice or not). Then he poured water with his right hand over his left one and washed his private parts. He rubbed his hand over the earth or the wall and washed it. He rinsed his mouth and washed his nose by putting water in it and blowing it out. He washed his face, forearms and head. He poured water over his body and then withdrew from that place and washed his feet. I presented him a piece of cloth (towel) and he pointed with his hand (that he does not want it) and did not take it.
Reference | : Sahih al-Bukhari 266 |
In-book reference | : Book 5, Hadith 19 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 266 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 3848 |
In-book reference | : Book 19, Hadith 60 |
Sunnah.com reference | : Book 5, Hadith 27 |
English translation | : Book 5, Hadith 696 |
Arabic reference | : Book 5, Hadith 675 |
Reference | : Bulugh al-Maram 131 |
In-book reference | : Book 1, Hadith 160 |
English translation | : Book 1, Hadith 142 |
Sunnah.com reference | : Book 7, Hadith 167 |
English translation | : Book 7, Hadith 921 |
Arabic reference | : Book 7, Hadith 915 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 162 |
In-book reference | : Introduction, Hadith 162 |
English translation | : Vol. 1, Book 1, Hadith 162 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4135 |
In-book reference | : Book 37, Hadith 36 |
English translation | : Vol. 5, Book 37, Hadith 4135 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 220 |
In-book reference | : Introduction, Hadith 220 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said that a man who pronounced a dhihar from his four wives in one statement, had only to do one kaffara. Yahya related the same as that to me from Malik from Rabia ibn Abi Abd ar-Rahman.
Malik said, "That is what is done among us. Allah, the Exalted said about the kaffara for pronouncing dhihar, 'It is to free a slave before they touch one another. If he does not find the means to do that, then fasting for two consecutive months before they touch one another. If he cannot do that, it is to feed sixty poor people. ' " (Sura 58 ayats 4,5).
Malik said that a man who pronounced dhihar from his wife on various occasions had only to do one kaffara. If he pronounced dhihar, and then did kaffara, and then pronounced dhihar after he had done the kaffara, he had to do kaffara again.
Malik said, "Some one who pronounces dhihar from his wife and then has intercourse with her before he has done kaffara, only has to do one kaffara. He must abstain from her until he does kaffara and ask forgiveness of Allah. That is the best of what I have heard. "
Malik said, "It is the same with dhihar using any prohibited relations of fosterage and ancestry."
Malik said, "Women have no dhihar."
Malik said that he had heard that the commentary on the word of Allah, the Blessed, the Exalted, "Those of you who pronounce the dhihar about their wives, and then retract what they have said," (Sura 56 ayat 3), was that a man pronounced dhihar on his wife and then decided to keep her and have intercourse with her. If he decided on that, he must do kaffara. If he divorced her and did not decide to retract his dhihar of her and to keep her and have intercourse with her, there would be no kaffara incumbent on him.
Maliksaid, "If he marries her after that, he does not touch her until he has completed the kaffara of pronouncing dhihar."
Malik said that if a man who pronounced dhihar from his slave-girl wanted to have intercourse with her, he had to do the kaffara of the dhihar before he could sleep with her.
Malik said, "There is no ila in a man's dhihar unless it is evident that he does not intend to retract his dhihar."
USC-MSA web (English) reference | : Book 29, Hadith 22 |
Arabic reference | : Book 29, Hadith 1178 |
Narrated Abu Huraira:
Allah's Apostle said, "The congregational prayer of anyone amongst you is more than twenty (five or twenty seven) times in reward than his prayer in the market or in his house, for if he performs ablution completely and then goes to the mosque with the sole intention of performing the prayer, and nothing urges him to proceed to the mosque except the prayer, then, on every step which he takes towards the mosque, he will be raised one degree or one of his sins will be forgiven. The angels will keep on asking Allah's forgiveness and blessings for everyone of you so long as he keeps sitting at his praying place. The angels will say, 'O Allah, bless him! O Allah, be merciful to him!' as long as he does not do Hadath or a thing which gives trouble to the other." The Prophet further said, "One is regarded in prayer so long as one is waiting for the prayer."
Reference | : Sahih al-Bukhari 2119 |
In-book reference | : Book 34, Hadith 72 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 330 |
(deprecated numbering scheme) |
Reference | : Al-Adab Al-Mufrad 1182 |
In-book reference | : Book 48, Hadith 8 |
English translation | : Book 48, Hadith 1182 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1807 |
In-book reference | : Book 8, Hadith 25 |
English translation | : Vol. 3, Book 8, Hadith 1807 |
Narrated Muawiya bin Suwaid:
I heard Al-Bara' bin `Azib saying, "The Prophet orders us to do seven things and prohibited us from doing seven other things." Then Al-Bara' mentioned the following:-- (1) To pay a visit to the sick (inquiring about his health), (2) to follow funeral processions, (3) to say to a sneezer, "May Allah be merciful to you" (if he says, "Praise be to Allah!"), (4) to return greetings, (5) to help the oppressed, (6) to accept invitations, (7) to help others to fulfill their oaths. (See Hadith No. 753, Vol. 7)
Reference | : Sahih al-Bukhari 2445 |
In-book reference | : Book 46, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 625 |
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Narrated Ka`b bin Ujra:
We were in the company of Allah's Apostle at Al-Hudaibiya in the state of Ihram and the pagans did not allow us to proceed (to the Ka`ba). I had thick hair and lice started falling on my face. The Prophet passed by me and said, "Are the lice of your head troubling you?" I replied, Yes." (The sub-narrator added, "Then the following Divine Verse was revealed:-- "And if anyone of you is ill or has an ailment in his scalp, (necessitating shaving) must pay a ransom (Fida) of either fasting or feeding the poor, Or offering a sacrifice." (2.196)
Reference | : Sahih al-Bukhari 4191 |
In-book reference | : Book 64, Hadith 231 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 504 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4554 |
In-book reference | : Book 23, Hadith 41 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2284 |
In-book reference | : Book 9, Hadith 58 |
'A'isha reported:
Reference | : Sahih Muslim 724e |
In-book reference | : Book 6, Hadith 115 |
USC-MSA web (English) reference | : Book 4, Hadith 1570 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3804 |
In-book reference | : Book 35, Hadith 44 |
English translation | : Vol. 4, Book 35, Hadith 3835 |
Another version of the tradition does not qualify the slave with the epithets" maimed,"" an Abyssinian" but makes the addition:
Reference | : Sahih Muslim 1838d |
In-book reference | : Book 33, Hadith 59 |
USC-MSA web (English) reference | : Book 20, Hadith 4531 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2266a |
In-book reference | : Book 42, Hadith 23 |
USC-MSA web (English) reference | : Book 29, Hadith 5635 |
(deprecated numbering scheme) |
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2735a |
In-book reference | : Book 48, Hadith 125 |
USC-MSA web (English) reference | : Book 35, Hadith 6593 |
(deprecated numbering scheme) |
Abu Wa'il reported:
Reference | : Sahih Muslim 2989b |
In-book reference | : Book 55, Hadith 67 |
USC-MSA web (English) reference | : Book 42, Hadith 7123 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira that when the Messenger of Allah (may peace be upon him) breathed his last and Abu Bakr was appointed as his successor (Caliph), those amongst the Arabs who wanted to become apostates became apostates. 'Umar b. Khattab said to Abu Bakr:
Reference | : Sahih Muslim 20 |
In-book reference | : Book 1, Hadith 32 |
USC-MSA web (English) reference | : Book 1, Hadith 29 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 71 |
In-book reference | : Introduction, Hadith 71 |
English translation | : Vol. 1, Book 1, Hadith 71 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3854 |
In-book reference | : Book 49, Hadith 254 |
English translation | : Vol. 1, Book 46, Hadith 3854 |
Reference | : Sunan an-Nasa'i 4459 |
In-book reference | : Book 44, Hadith 11 |
English translation | : Vol. 5, Book 44, Hadith 4464 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1521 |
In-book reference | : Book 19, Hadith 33 |
English translation | : Vol. 3, Book 17, Hadith 1521 |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from more than one of the people of knowledge of that time, that those who were killed on the Day of the Camel, the Day of Siffin, the Day of al-Harra, and the Day of Qudayd did not inherit from each other. None of them inherited anything from his companion unless it was known that he had been killed before his companion.
Malik said, "That is the way of doing things about which there is no dispute, and which none of the people of knowledge in our city doubt. The procedure with two mutual heirs who are drowned, or killed in another way, when it is not known which of them died first is the same - neither of them inherits anything from his companion. Their inheritance goes to whoever remains of their heirs. They are inherited from by the living."
Malik said, "No one should inherit from anyone else when there is doubt, and one should only inherit from the other when there is certainty of knowledge and witnesses. That is because a man and his mawla whom his father has freed might die at the same time. The sons of the free man could say, 'Our father inherited from the mawla.' They should not inherit from the mawla without knowledge or testimony that he died first. The living people most entitled to his wala' inherit from him."
Malik said, "Another example is two full brothers who die. One of them has children and the other does not. They have a half-brother by their father. It is not known which of them died first, so the inheritance of the childless one goes to his half-brother by the father. The children of the full-brother get nothing."
Malik said, "Another example is when a paternal aunt and the son of her brother die, or else the daughter of the brother and her paternal uncle. It is not known which of them died first. The paternal uncle does not inherit anything from the daughter of his brother, and the son of the brother does not inherit anything from his paternal aunt."
USC-MSA web (English) reference | : Book 27, Hadith 15 |
Arabic reference | : Book 27, Hadith 1091 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2284 |
In-book reference | : Book 12, Hadith 148 |
English translation | : Vol. 3, Book 12, Hadith 2284 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2348 |
In-book reference | : Book 13, Hadith 41 |
English translation | : Vol. 3, Book 13, Hadith 2348 |
Narrated AbuHurayrah:
The Prophet (saws) said: A time is certainly coming to mankind when only the receiver of usury will remain, and if he does not receive it, some of its vapour will reach him. Ibn Isa said: Some of its dust will reach him.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3331 |
In-book reference | : Book 23, Hadith 6 |
English translation | : Book 22, Hadith 3325 |
Reference | : Al-Adab Al-Mufrad 794 |
In-book reference | : Book 33, Hadith 41 |
English translation | : Book 33, Hadith 794 |
Ibn Abbas (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1113f |
In-book reference | : Book 13, Hadith 115 |
USC-MSA web (English) reference | : Book 6, Hadith 2471 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3381 |
In-book reference | : Book 48, Hadith 12 |
English translation | : Vol. 6, Book 45, Hadith 3381 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as say- ing:
Reference | : Sahih Muslim 2714a |
In-book reference | : Book 48, Hadith 85 |
USC-MSA web (English) reference | : Book 35, Hadith 6554 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 5, Hadith 36 |
English translation | : Book 5, Hadith 705 |
Arabic reference | : Book 5, Hadith 685 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3707 |
In-book reference | : Book 33, Hadith 51 |
English translation | : Vol. 5, Book 33, Hadith 3707 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 661 |
In-book reference | : Book 7, Hadith 45 |
English translation | : Vol. 2, Book 2, Hadith 661 |
Yahya related to me from Malik from Ibn Shihab that Humayd ibn Abd ar-Rahman ibn Awf heard Muawiya ibn Abi Sufyan say from the mimbar on the day of Ashura in the year in which he made the hajj, "People of Madina, where are your learned men? I heard the Messenger of Allah, may Allah bless him and grant him peace, say about this day, 'This is the day of Ashura, and fasting it has not been prescribed for you. I am fasting it, and whoever of you wants to fast it can do so, and whoever does not want to, does not have to.' "
USC-MSA web (English) reference | : Book 18, Hadith 34 |
Arabic reference | : Book 18, Hadith 668 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2382 |
In-book reference | : Book 36, Hadith 79 |
English translation | : Vol. 4, Book 10, Hadith 2382 |
Narrated Zayd ibn Arqam:
I was sitting with the Prophet (saws). A man came from the Yemen, and said: Three men from the people of the Yemen came to Ali, quarrelling about a child, asking him to give a decision. They had had sexual intercourse with a woman during a single state of purity.
He said to two of them: Give this child to this man (the third person) with pleasure. But they (refused and) cried loudly. Again he said to two of them: Give the child to the man (the third person) willingly. But they (refused and) cried loudly. He then said: You are quarrelsome partners. I shall cast lots among you; he who receives the lot, will acquire the child, and he shall pay two-thirds of the blood-money to both his companions. He then cast lots among them, and gave the child to the one who received the lot. The Messenger of Allah (saws) laughed so much that his canine or molar teeth appeared.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2269 |
In-book reference | : Book 13, Hadith 95 |
English translation | : Book 12, Hadith 2262 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "Whoever swears by Allah and then says, 'Allah willing' and then does not do what he has sworn to, has not broken his oath."
Malik said, "The best I have heard on this reservation is that it belongs to the statement made if the speaker does not break the normal flow of speech before he is silent. If he is silent and breaks the flow of speech, he has no exception."
Yahya said, "Malik said that a man who said that he had disbelieved or associated something with Allah and then he broke his oath, had no kaffara, and he was not a disbeliever or one who associated something with Allah unless his heart concealed something of either of those. He should ask forgiveness of Allah and not return to it - for what he did was evil."
USC-MSA web (English) reference | : Book 22, Hadith 10 |
Arabic reference | : Book 22, Hadith 1022 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, thus stated:
Reference | : Sahih Muslim 2675g |
In-book reference | : Book 48, Hadith 28 |
USC-MSA web (English) reference | : Book 35, Hadith 6498 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4226 |
In-book reference | : Book 41, Hadith 5 |
English translation | : Vol. 5, Book 41, Hadith 4231 |
Malik related to me that he heard that someone said to Luqman, "What has brought you to what we see?" meaning his high rank. Luqman said, "Truthful speech, fulfilling the trust, and leaving what does not concern me."
Sunnah.com reference | : Book 56, Hadith 17 |
USC-MSA web (English) reference | : Book 56, Hadith 17 |
Arabic reference | : Book 56, Hadith 1830 |
Yahya related to me from Malik that Muhammad ibn Abi Bakr ibn Hazm heard his father say many times, ''Umar ibn al-Khattab used to say, 'It is a wonder that the paternal aunt is inherited from and does not inherit.' "
USC-MSA web (English) reference | : Book 27, Hadith 9 |
Arabic reference | : Book 27, Hadith 1085 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1350 |
In-book reference | : Book 15, Hadith 30 |
English translation | : Vol. 3, Book 13, Hadith 1350 |
That the Prophet (saws) said: "A worshipper does not fast a day in the cause of Allah except that, that day (of fasting) distances the Fire from his face by seventy autumns."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1623 |
In-book reference | : Book 22, Hadith 5 |
English translation | : Vol. 3, Book 20, Hadith 1623 |
Narrated Aisha, Ummul Mu'minin:
A man asked permission to see the Prophet (saws), and the Prophet (saws) said: He is a bad member of the tribe. When he entered, the Messenger of Allah (saws) treated in a frank and friendly way and spoke to him. When he departed , I said: Messenger of Allah! When he asked permission, you said: He is a bad member of the tribe, but when he entered, you treated him in a frank and friendly way. The Messenger of Allah replied: Aisha! Allah does not like the one who is unseemly and lewd in his language.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4792 |
In-book reference | : Book 43, Hadith 20 |
English translation | : Book 42, Hadith 4774 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5844 |
In-book reference | : Book 29, Hadith 102 |
Narrated `Ali bin Abi Talib:
That one night Allah's Apostle visited him and Fatima, the daughter of Allah's Apostle and said to them, "Won 't you offer (night) prayer?.. `Ali added: I said, "O Allah's Apostle! Our souls are in the Hand of Allah and when He Wishes to bring us to life, He does." Then Allah's Apostle went away when I said so and he did not give any reply. Then I heard him on leaving while he was striking his thighs, saying, 'But man is, more quarrelsome than anything.' (18.54)
Reference | : Sahih al-Bukhari 7465 |
In-book reference | : Book 97, Hadith 91 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 557 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 750 |
In-book reference | : Book 9, Hadith 9 |
English translation | : Vol. 1, Book 9, Hadith 751 |
Narrated `Umar bin Al-Khattab:
People were (sometimes) judged by the revealing of a Divine Inspiration during the lifetime of Allah's Apostle but now there is no longer any more (new revelation). Now we judge you by the deeds you practice publicly, so we will trust and favor the one who does good deeds in front of us, and we will not call him to account about what he is really doing in secret, for Allah will judge him for that; but we will not trust or believe the one who presents to us with an evil deed even if he claims that his intentions were good.
Reference | : Sahih al-Bukhari 2641 |
In-book reference | : Book 52, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 809 |
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Narrated Sulaiman bin Surd:
While I was sitting in the company of the Prophet, two men abused each other and the face of one of them became red with anger, and his jugular veins swelled (i.e. he became furious). On that the Prophet said, "I know a word, the saying of which will cause him to relax, if he does say it. If he says: 'I seek Refuge with Allah from Satan.' then all is anger will go away." Some body said to him, "The Prophet has said, 'Seek refuge with Allah from Satan."' The angry man said, "Am I mad?"
Reference | : Sahih al-Bukhari 3282 |
In-book reference | : Book 59, Hadith 91 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 502 |
(deprecated numbering scheme) |
Narrated Hafsah, Ummul Mu'minin:
The Messenger of Allah (saws) said: He who does not determine to fast before dawn does not fast.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2454 |
In-book reference | : Book 14, Hadith 142 |
English translation | : Book 13, Hadith 2448 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3025 |
In-book reference | : Book 11, Hadith 259 |
It is narrated on the authority of 'Itban b. Malik that he came to Medina and said:
Reference | : Sahih Muslim 33a |
In-book reference | : Book 1, Hadith 56 |
USC-MSA web (English) reference | : Book 1, Hadith 52 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 72 |
In-book reference | : Introduction, Hadith 72 |
English translation | : Vol. 1, Book 1, Hadith 72 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2315 |
In-book reference | : Book 14, Hadith 3 |
English translation | : Book 13, Hadith 2308 |
Narrated Ubaid bin Umair:
Once `Umar (bin Al-Khattab) said to the companions of the Prophet "What do you think about this Verse:--"Does any of you wish that he should have a garden?" They replied, "Allah knows best." `Umar became angry and said, "Either say that you know or say that you do not know!" On that Ibn `Abbas said, "O chief of the believers! I have something in my mind to say about it." `Umar said, "O son of my brother! Say, and do not under estimate yourself." Ibn `Abbas said, "This Verse has been set up as an example for deeds." `Umar said, "What kind of deeds?" Ibn `Abbas said, "For deeds." `Umar said, "This is an example for a rich man who does goods out of obedience of Allah and then Allah sends him Satan whereupon he commits sins till all his good deeds are lost."
Reference | : Sahih al-Bukhari 4538 |
In-book reference | : Book 65, Hadith 61 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 62 |
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Narrated Ali ibn AbuTalib:
Ali said on the pulpit in the mosque of Kufah: When Friday comes, the devils go to the markets with their flags, and involve people in their needs and prevent them from the Friday prayer. The angels come early in the morning, sit at the door of the mosque, and record that so-and-so came at the first hour, and so-and-so came at the second hour until the imam comes out (for preaching).
When a man sits in a place where he can listen (to the sermon) and look (at the imam), where he remains silent and does not interrupt, he will receive a double reward. If he stays away, sits in a place where he cannot listen (to the sermon), silent, and does not interrupt, he will receive the reward only once. If he sits in a place where he can listen (to the sermon) and look (at the imam), and he does not remain silent, he will have the burden of it. If anyone says to his companion sitting besides him to be silent (while the imam is preaching), he is guilty of idle talk. Anyone who interrupts (during the sermon) will receive nothing (no reward) on that Friday.
Then he (the narrator) says in the end of this tradition: I heard the Messenger of Allah (saws) say so.
Abu Dawud said: This tradition has been narrated by al-Walid b. Muslim from Ibn Jabir. This version adds: bi'l-raba'ith (instead of al-raba'ith, needs preventing the people from prayer). Further, this adds: Freed slave of his wife Umm 'Uthman b. 'Ata.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1051 |
In-book reference | : Book 2, Hadith 662 |
English translation | : Book 3, Hadith 1046 |
Reference | : Al-Adab Al-Mufrad 401 |
In-book reference | : Book 22, Hadith 5 |
English translation | : Book 22, Hadith 401 |
Reference | : Al-Adab Al-Mufrad 423 |
In-book reference | : Book 24, Hadith 5 |
English translation | : Book 24, Hadith 423 |
Reference | : Al-Adab Al-Mufrad 785 |
In-book reference | : Book 33, Hadith 32 |
English translation | : Book 33, Hadith 785 |
Reference | : Al-Adab Al-Mufrad 889 |
In-book reference | : Book 38, Hadith 2 |
English translation | : Book 38, Hadith 889 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1007 |
In-book reference | : Book 8, Hadith 17 |
Zaid b. Khalid al-Juhani reported Allah's Messenger (may peace be upon him) as sayin.:
Reference | : Sahih Muslim 1725 |
In-book reference | : Book 31, Hadith 12 |
USC-MSA web (English) reference | : Book 18, Hadith 4283 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1168 |
In-book reference | : Book 12, Hadith 23 |
English translation | : Vol. 1, Book 7, Hadith 1168 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2564c |
In-book reference | : Book 45, Hadith 42 |
USC-MSA web (English) reference | : Book 32, Hadith 6221 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2735b |
In-book reference | : Book 48, Hadith 126 |
USC-MSA web (English) reference | : Book 35, Hadith 6594 |
(deprecated numbering scheme) |
Narrated Samurah ibn Jundub:
The Prophet (saws) said: Acts of begging are lacerations with which a man disfigures his face, so he who wishes may preserve his self-respect, and he who wishes may abandon it; but this does not apply to one who begs from a ruler, or in a situation which makes it necessary.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1639 |
In-book reference | : Book 9, Hadith 84 |
English translation | : Book 9, Hadith 1635 |
Sunnah.com reference | : Book 7, Hadith 124 |
English translation | : Book 7, Hadith 884 |
Arabic reference | : Book 7, Hadith 880 |
Narrated `Aisha:
Hind bint `Utba said, "O Allah's Apostle! Abu Sufyan is a miser and he does not give me what is sufficient for me and my children. Can I take of his property without his knowledge?" The Prophet said, "Take what is sufficient for you and your children, and the amount should be just and reasonable.
Reference | : Sahih al-Bukhari 5364 |
In-book reference | : Book 69, Hadith 14 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 277 |
(deprecated numbering scheme) |
Reference | : Al-Adab Al-Mufrad 331 |
In-book reference | : Book 15, Hadith 23 |
English translation | : Book 15, Hadith 331 |
Malik said that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar were asked, "Does one deal more harshly in taking the blood-money in the sacred month?" They said, "No. But it is increased in it because of violating the month." It was said to Said, "Does one increase for the wound as one increases for the life?" He said, "Yes."
Malik added, "I think that they meant the same as what Umar ibn al-Khattab did with respect to the blood-money of the Mudliji when he struck his son." (i.e. giving 120 camels instead of 100).
USC-MSA web (English) reference | : Book 43, Hadith 10 |
Arabic reference | : Book 43, Hadith 1590 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1959 |
In-book reference | : Book 7, Hadith 4 |
Sunnah.com reference | : Book 4, Hadith 2 |
English translation | : Book 4, Hadith 624 |
Arabic reference | : Book 4, Hadith 599 |
Malik said there was no harm if a man who sold some drapery and excluded some garments by their markings, stipulated that he chose the marked ones from that. If he did not stipulate that he would choose from them when he made the exclusion, I think that he is partner in the number of drapery goods which were purchased from him. That is because two garments can be alike in marking and be greatly different in price.
Malik said, "The way of doing things among us is that there is no harm in partnership, transferring responsibility to an agent, and revocation when dealing with food and other things, whether or not possession was taken, when the transaction is with cash, and there is no profit, loss, or deferment of price in it. If profit or loss or deferment of price from one of the two enters any of these transactions, it becomes sale which is made halal by what makes sale halal, and made haram by what makes sale haram, and it is not partnership, transferring responsibility to an agent, or revocation."
Malik spoke about some one who bought drapery goods or slaves, and the sale was concluded, then a man asked him to be his partner and he agreed and the new partner paid the whole price to the seller and then something happened to the goods which removed them from their possession. Malik said, "The new partner takes the price from the original partner and the original partner demands from the seller the whole price unless the original partner stipulated on the new partner during the sale and before the transaction with the seller was completed that the seller was responsible to him. If the transaction has ended and the seller has gone, the pre-condition of the original partner is void, and he has the responsibility."
Malik spoke about a man who asked another man to buy certain goods to share between them, and he wanted the other man to pay for him and he would sell the goods for the other man. Malik said, "That is not good. When he says, 'Pay for me and I will sell it for you,' it becomes a loan which he makes to him in order that he sell it for him and if those goods are destroyed, or pass, the man who paid the price will demand from his partner what he put in for him. This is part of the advance which brings in profit."
Malik said, "If a man buys goods, and they are settled for him, and then a man says to him, 'Share half of these goods with me, and I will sell them all for you,' that is halal, there is no harm in it. The explanation of that is that this is a new sale and he sells him half of the goods provided that he sells the whole lot."
USC-MSA web (English) reference | : Book 31, Hadith 87 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2142 |
In-book reference | : Book 32, Hadith 10 |
English translation | : Vol. 4, Book 6, Hadith 2142 |
Narrated Rifa'ah ibn Rafi':
This version (of Hadith No 856) adds: The Messenger of Allah (saws) said: The prayer of any of you is not complete until he performs ablution perfectly, as Allah, the Exalted, has ordered you. He should wash his face and hands up to the elbows, and wipe his head and (wash) his feet up to the ankles. Then he should exalt Allah and praise Him. Then he should recite the Qur'an as much as it is convenient for him.
(Narrator then narrated the tradition like Hammad's, No. 856). He said: He then utter the takbir and prostration himself so that his face is at rest.
Hammam (sub-narrator) said: Sometimes he reported: So that his forehead is at rest on the ground, and his joints return to their places and are loosened. Then he should say the takbir and then sit right on his hips and erect his back. He described the nature of prayer in this way by offering four rak'ahs until he finished it. The prayer of any of you is not complete unless he does so.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 858 |
In-book reference | : Book 2, Hadith 468 |
English translation | : Book 3, Hadith 857 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4628 |
In-book reference | : Book 44, Hadith 180 |
English translation | : Vol. 5, Book 44, Hadith 4632 |
Narrated Abu `Uthman:
Usama bin Zaid said that while he. Sa`d and Ubai bin Ka`b were with the Prophet a daughter of the Prophet sent a message to him, saying. 'My daughter is dying; please come to us." The Prophet sent her his greetings and added "It is for Allah what He takes, and what He gives; and everything before His sight has a limited period. So she should hope for Allah's reward and remain patient." She again sent a message, beseeching him by Allah, to come. So the Prophet got up. and so did we (and went there). The child was placed on his lap while his breath was irregular. Tears flowed from the eyes of the Prophet. Sa`d said to him, "What is this, O Allah's Apostle?" He said. "This Is Mercy which Allah has embedded in the hearts of whomever He wished of His slaves. And Allah does not bestow His Mercy, except on the merciful among His slaves. (See Hadith No. 373 Vol. 2)
Reference | : Sahih al-Bukhari 5655 |
In-book reference | : Book 75, Hadith 15 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 559 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam), al-Bukhari (160) and Muslim (277)] (Darussalam) |
Reference | : Musnad Ahmad 493 |
In-book reference | : Book 4, Hadith 86 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2265 |
In-book reference | : Book 9, Hadith 40 |
Narrated `Aisha:
When Allah's Apostle was healthy, he used to say, "No prophet dies till he is shown his place in Paradise, and then he is given the option (to live or die)." So when death approached him(during his illness), and while his head was on my thigh, he became unconscious for a while, and when he recovered, he fixed his eyes on the ceiling and said, "O Allah! (Let me join) the Highest Companions (see Qur'an 4:69)," I said, "So, he does not choose us." Then I realized that it was the application of the statement he used to relate to us when he was healthy. So that was his last utterance (before he died), i.e. "O Allah! (Let me join) the Highest Companions."
Reference | : Sahih al-Bukhari 6348 |
In-book reference | : Book 80, Hadith 45 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 359 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3382 |
In-book reference | : Book 26, Hadith 187 |
English translation | : Vol. 4, Book 26, Hadith 3384 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 719 |
In-book reference | : Book 5, Hadith 152 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "When a man makes a vow to abstain from intercourse with his wife and four months have passed he must declare his intent and either he is divorced or he revokes his vow. Divorce does not occur until four months have passed and he continues to abstain."
USC-MSA web (English) reference | : Book 29, Hadith 18 |
Arabic reference | : Book 29, Hadith 1171 |
Narrated Ibn `Umar:
Allah's Apostle said, "An animal should not be milked without the permission of its owner. Does any of you like that somebody comes to his store and breaks his container and takes away his food? The udders of the animals are the stores of their owners where their provision is kept, so nobody should milk the animals of somebody else, without the permission of its owner."
Reference | : Sahih al-Bukhari 2435 |
In-book reference | : Book 45, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 614 |
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The Messenger of Allah (saws) as saying: If anyone does not abandon falsehood and action is accordance with it, Allah has no need that he should abandon his food and drink.
The narrator Ahmad (b. Yunus) said: I learnt the chain of narrators from Ibn Abi Dhi'b, and a man by his side made me understand the tradition. I think he was his cousin.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2362 |
In-book reference | : Book 14, Hadith 50 |
English translation | : Book 13, Hadith 2355 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2521 |
In-book reference | : Book 10, Hadith 16 |
Abu Musa al-Ash'ari reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 797a |
In-book reference | : Book 6, Hadith 288 |
USC-MSA web (English) reference | : Book 4, Hadith 1743 |
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Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman that al-Qaqa ibn Hakim and Zayd ibn Aslam sent him to Said ibn al-Musayyab to ask how a woman who was bleeding as if menstruating should do ghusl. Said said, "She does a ghusl to cover from the end of one period to the end of the next, and does wudu for every prayer, and if bleeding overtakes her she should bind her private parts."
USC-MSA web (English) reference | : Book 2, Hadith 109 |
Arabic reference | : Book 2, Hadith 138 |
Narrated Abu Sa`id:
The Prophet said, "Isn't it true that a woman does not pray and does not fast on menstruating? And that is the defect (a loss) in her religion."
Reference | : Sahih al-Bukhari 1951 |
In-book reference | : Book 30, Hadith 58 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 172 |
(deprecated numbering scheme) |
Reference | : Al-Adab Al-Mufrad 124 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 124 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1517 |
In-book reference | : Book 4, Hadith 916 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4549 |
In-book reference | : Book 23, Hadith 36 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3068 |
In-book reference | : Book 12, Hadith 27 |
Reference | : Sunan an-Nasa'i 139 |
In-book reference | : Book 1, Hadith 140 |
English translation | : Vol. 1, Book 1, Hadith 139 |
[Al-Bukhari and Muslim].
In another narration 'Adi bin Hatim (May Allah be pleased with him) reported Messenger of Allah (PBUH) as saying: "Allah will surely speak with everyone of you without an interpreter. He (the man) will look at his right side and will see nothing but (the deeds) which he had done before, and he will look to his left side and will see nothing but (the deeds) which he had done before. Then he will look in front of him and will find nothing but Hell-fire facing him. So protect (yourselves) from (Hell) Fire, by giving in charity even half a date; and if he does not finds it, then with a kind word".
وفي رواية لهما عنه قال: قال رسول الله صلى الله عليه وسلم: " ما منكم من أحد إلا سيكلمه ربه ليس بينه وبينه ترجمان فينظر أيمن منه فلا يرى إلا ما قدم، وينظر أشأم منه فلا يرى إلا ما قدم، ينظر بين يديه فلا يرى إلا النار تلقاء وجهه، فاتقوا النار ولو بشق تمرة، فمن لم يجد فبكلمة طيبةٍ".
Reference | : Riyad as-Salihin 139 |
In-book reference | : Introduction, Hadith 139 |