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Sahih al-Bukhari 7432

Narrated Abu Sa`id Al-Khudri:

When `Ali was in Yemen, he sent some gold in its ore to the Prophet. The Prophet distributed it among Al-Aqra' bin H`Abis Al-Hanzali who belonged to Bani Mujashi, 'Uyaina bin Badr Al-Fazari, 'Alqama bin 'Ulatha Al-`Amiri, who belonged to the Bani Kilab tribe and Zaid AI-Khail at-Ta'i who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said, "He gives to the chiefs of Najd and leaves us!" The Prophet said, "I just wanted to attract and unite their hearts (make them firm in Islam)." Then there came a man with sunken eyes, bulging forehead, thick beard, fat raised cheeks, and clean-shaven head, and said, "O Muhammad! Be afraid of Allah! " The Prophet said, "Who would obey Allah if I disobeyed Him? (Allah). He trusts me over the people of the earth, but you do not trust me?" A man from the people (present then), who, I think, was Khalid bin Al- Walid, asked for permission to kill him, but the Prophet prevented him. When the man went away, the Prophet said, "Out of the offspring of this man, there will be people who will recite the Qur'an but it will not go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leave the idolators. Should I live till they appear, I would kill them as the Killing of the nation of 'Ad."

حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِيهِ، عَنِ ابْنِ أَبِي نُعْمٍ ـ أَوْ أَبِي نُعْمٍ شَكَّ قَبِيصَةُ ـ عَنْ أَبِي سَعِيدٍ، قَالَ بُعِثَ إِلَى النَّبِيِّ صلى الله عليه وسلم بِذُهَيْبَةٍ فَقَسَمَهَا بَيْنَ أَرْبَعَةٍ‏.‏ وَحَدَّثَنِي إِسْحَاقُ بْنُ نَصْرٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي نُعْمٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ بَعَثَ عَلِيٌّ وَهْوَ بِالْيَمَنِ إِلَى النَّبِيِّ صلى الله عليه وسلم بِذُهَيْبَةٍ فِي تُرْبَتِهَا، فَقَسَمَهَا بَيْنَ الأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ ثُمَّ أَحَدِ بَنِي مُجَاشِعٍ، وَبَيْنَ عُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ، وَبَيْنَ عَلْقَمَةَ بْنِ عُلاَثَةَ الْعَامِرِيِّ ثُمَّ أَحَدِ بَنِي كِلاَبٍ، وَبَيْنَ زَيْدِ الْخَيْلِ الطَّائِيِّ ثُمَّ أَحَدِ بَنِي نَبْهَانَ، فَتَغَضَّبَتْ قُرَيْشٌ وَالأَنْصَارُ فَقَالُوا يُعْطِيهِ صَنَادِيدَ أَهْلِ نَجْدٍ وَيَدَعُنَا قَالَ ‏"‏ إِنَّمَا أَتَأَلَّفُهُمْ ‏"‏‏.‏ فَأَقْبَلَ رَجُلٌ غَائِرُ الْعَيْنَيْنِ، نَاتِئُ الْجَبِينِ، كَثُّ اللِّحْيَةِ، مُشْرِفُ الْوَجْنَتَيْنِ، مَحْلُوقُ الرَّأْسِ فَقَالَ يَا مُحَمَّدُ اتَّقِ اللَّهَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ فَمَنْ يُطِيعُ اللَّهَ إِذَا عَصَيْتُهُ فَيَأْمَنِّي عَلَى أَهْلِ الأَرْضِ، وَلاَ تَأْمَنُونِي ‏"‏‏.‏ فَسَأَلَ رَجُلٌ مِنَ الْقَوْمِ ـ قَتْلَهُ أُرَاهُ خَالِدَ بْنَ الْوَلِيدِ ـ فَمَنَعَهُ النَّبِيُّ صلى الله ...
Reference : Sahih al-Bukhari 7432
In-book reference : Book 97, Hadith 59
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 527
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Mishkat al-Masabih 5708, 5709
He told that a man among the Muslims and a man among the Jews reviled one another. The Muslim said, "By Him who chose Muhammad above the universe," and the Jew said, "By Him who chose Moses above the universe." Thereupon the Muslim raised his hand and struck the Jew on his face, and the Jew went to the Prophet and told him what had happened between him and the Muslim. The Prophet summoned the Muslim and asked him about that, and when he informed him, the Prophet said, "Do not make me superior to Moses, for mankind will swoon on the day of resurrection[1] and I shall swoon along with them. I shall be the first to recover and shall see Moses seizing the side of the Throne; and I shall not know whether he was among those who swooned and had recovered before me, or whether he was among those of whom God had made an exception." A version has "I shall not know whether he had his reckoning when he swooned on the day at at-Tur,[2] or was resurrected before me. And I do not say that anyone is more excellent than Jonah, son of Matta." In Abu Sa'id's version he said, "Do not make distinctions between the prophets." Abu Huraira's version has "Do not treat some of the prophets of God most high as superior to others." Quran, 39:68. Quran, 7:143. (Bukhari and Muslim.)
وَعَنْهُ قَالَ: اسْتَبَّ رَجُلٌ مِنَ الْمُسْلِمِينَ وَرَجُلٌ مِنَ الْيَهُودِ. فَقَالَ الْمُسْلِمُ: وَالَّذِي اصْطَفَى مُحَمَّدًا عَلَى الْعَالَمِينَ. فَقَالَ الْيَهُودِيُّ: وَالَّذِي اصْطَفَى مُوسَى عَلَى الْعَالَمِينَ. فَرَفَعَ الْمُسْلِمُ يَدَهُ عِنْدَ ذَلِكَ فَلَطَمَ وَجْهَ الْيَهُودِيِّ فَذَهَبَ الْيَهُودِيُّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ بِمَا كَانَ من أمره وأمرِ الْمُسلم فَدَعَا النَّبِي صلى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُسْلِمَ فَسَأَلَهُ عَنْ ذَلِكَ فَأَخْبَرَهُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُخَيِّرُونِي عَلَى مُوسَى فَإِنَّ النَّاسَ يُصْعَقُونَ يَوْمَ الْقِيَامَةِ فَأُصْعَقُ مَعَهُمْ فَأَكُونُ أَوَّلَ مَنْ يُفِيقُ فَإِذَا مُوسَى بَاطِشٌ بِجَانِبِ الْعَرْشِ فَلَا أَدْرَى كَانَ فِيمَنْ صُعِقَ فَأَفَاقَ قَبْلِي أَوْ كَانَ فِيمَنِ اسْتَثْنَى اللَّهُ.» . وَفِي رِوَايَةٍ: " فَلَا أَدْرِي أَحُوسِبَ بِصَعْقَةِ يَوْمِ الطُّورِ أَوْ بُعِثَ قَبْلِي؟ وَلَا أَقُولُ: أَنَّ أَحَدًا أَفْضَلَ مِنْ يُونُسَ بنِ مَتَّى "

وَفِي رِوَايَةِ أَبِي سَعِيدٍ قَالَ: «لَا تُخَيِّرُوا بَيْنَ الْأَنْبِيَاءِ» . مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةِ أَبِي هُرَيْرَة: «لَا تفضلوا بَين أَنْبيَاء الله»

  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5708, 5709
In-book reference : Book 28, Hadith 179
Sahih Muslim 528 b

'A'isha reported:

They (some Companions of the Holy Prophet) were conversing with one another in the presence of the Messenger of Allah (may peace be upon him) (during his last) illness. Umm Salama and Umm Habiba made a mention of the church and then (the hadith was) narrated.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهُمْ تَذَاكَرُوا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي مَرَضِهِ فَذَكَرَتْ أُمُّ سَلَمَةَ وَأُمُّ حَبِيبَةَ كَنِيسَةً ‏.‏ ثُمَّ ذَكَرَ نَحْوَهُ ‏.‏
Reference : Sahih Muslim 528b
In-book reference : Book 5, Hadith 22
USC-MSA web (English) reference : Book 4, Hadith 1077
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Sunan an-Nasa'i 1123
It was narrated that 'Aishah said:
"The Messenger of Allah (SAW) used to say when bowing and prostrating: 'Subhanaka Allahumma, Rabbana wa bihamdik. Allahumma-ghfirli (Glory be to You O Allah, Our Lord, and praise. O Allah, forgive me," following the command of the Quran.
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي رُكُوعِهِ وَسُجُودِهِ ‏ "‏ سُبْحَانَكَ اللَّهُمَّ رَبَّنَا وَبِحَمْدِكَ اللَّهُمَّ اغْفِرْ لِي ‏"‏ ‏.‏ يَتَأَوَّلُ الْقُرْآنَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1123
In-book reference : Book 12, Hadith 95
English translation : Vol. 2, Book 12, Hadith 1124
Sahih Muslim 1618 a

Al-Bara' (Allah be pleased with him) reported that the last verse revealed in the Holy Qur'an is:

" They ask thee for a religious verdict; say: Allah gives you a religious verdict about Kalala (the person who has neither parents nor children)" (iv 177).
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي خَالِدٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ آخِرُ آيَةٍ أُنْزِلَتْ مِنَ الْقُرْآنِ ‏{‏ يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ‏}
Reference : Sahih Muslim 1618a
In-book reference : Book 23, Hadith 13
USC-MSA web (English) reference : Book 11, Hadith 3939
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Sahih Muslim 3018 d

'A'isha said in connection with His words (those of Allah):

" What is recited to you in the Book about orphan women whom you give not what is ordained for them, while you like to marry them," these were revealed in connection with an orphan girl who was in the charge of the person and she shared with him in his property and he was reluctant to marry her himself and was also unwilling to marry her to someone else (fearing) that (that person) would share in his property (as the husband of that girl), preventing her to marry, neither marrying her himself nor marrying her to another person.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، فِي قَوْلِهِ ‏{‏ وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللاَّتِي لاَ تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ‏}‏ قَالَتْ أُنْزِلَتْ فِي الْيَتِيمَةِ تَكُونُ عِنْدَ الرَّجُلِ فَتَشْرَكُهُ فِي مَالِهِ فَيَرْغَبُ عَنْهَا أَنْ يَتَزَوَّجَهَا وَيَكْرَهُ أَنْ يُزَوِّجَهَا غَيْرَهُ فَيَشْرَكُهُ فِي مَالِهِ فَيَعْضِلُهَا فَلاَ يَتَزَوَّجُهَا وَلاَ يُزَوِّجُهَا غَيْرَهُ ‏.‏
Reference : Sahih Muslim 3018d
In-book reference : Book 56, Hadith 9
USC-MSA web (English) reference : Book 43, Hadith 7159
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Sahih Muslim 177 d

Masruq reported:

I said to 'A'isha: What about the words of Allah:" Then he drew nigh and came down, so he was at a distance of two bows or closer still: so He revealed to His servant what He revealed" (al-Qur'an, liii. 8-10)? She said: It implies Gabriel. He used to come to him (the Holy Prophet) in the shape of men; but he came at this time in his true form and blocked up the horizon of the sky.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا زَكَرِيَّاءُ، عَنِ ابْنِ أَشْوَعَ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، قَالَ قُلْتُ لِعَائِشَةَ فَأَيْنَ قَوْلُهُ ‏{‏ ثُمَّ دَنَا فَتَدَلَّى * فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى * فَأَوْحَى إِلَى عَبْدِهِ مَا أَوْحَى‏}‏ قَالَتْ إِنَّمَا ذَاكَ جِبْرِيلُ صلى الله عليه وسلم كَانَ يَأْتِيهِ فِي صُورَةِ الرِّجَالِ وَإِنَّهُ أَتَاهُ فِي هَذِهِ الْمَرَّةِ فِي صُورَتِهِ الَّتِي هِيَ صُورَتُهُ فَسَدَّ أُفُقَ السَّمَاءِ ‏.‏
Reference : Sahih Muslim 177d
In-book reference : Book 1, Hadith 347
USC-MSA web (English) reference : Book 1, Hadith 340
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Mishkat al-Masabih 3004
Sharh as-sunna tells of the Prophet assigning to ‘Abdallah b. Mas'ud the open spaces in Medina between the dwellings and palm gardens of the Ansar, and when the B. 'Abd b. Zuhra said, “Remove from us the son of Umm ‘Abd,” (His mother was Umm 'Abd daughter of al-Harith b. Zuhra b. Kitab) replying, “Why then did God send me? God does not bless a people among whom a weak man is not given his right.” Sharh as-sunna
وَرُوِيَ فِي «شَرْحِ السُّنَّةِ» : أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْطَعَ لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ الدُّورَ بِالْمَدِينَةِ وَهِيَ بَيْنَ ظَهْرَانَيْ عِمَارَةِ الْأَنْصَارِ مِنَ الْمَنَازِلِ وَالنَّخْلِ فَقَالَ بَنُو عَبْدِ بن زهرَة: نكتب عَنَّا ابْنَ أُمِّ عَبْدٍ فَقَالَ لَهُمْ رَسُولُ الله: «فَلِمَ ابْتَعَثَنِي اللَّهُ إِذًا؟ إِنَّ اللَّهَ لَا يُقَدِّسُ أُمَّةً لَا يُؤْخَذُ لِلضَّعِيفِ فِيهِمْ حَقُّهُ»
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3004
In-book reference : Book 11, Hadith 238
Sahih Muslim 1017 c

Mundhir b. Jarir narrated on the authority of his father:

When we were sitting in the company of the Apostle of Allah (may peace be upon him). There came people dressed in striped woollen clothes, and the rest of the hadith in the same, and there (it is also mentioned):" He observed the Zuhr prayer and then climbed up a small pulpit, praised Allah, lauded Him, and then said: Verily Allah in His Book has revealed: 'O people, fear your Lord, ' etc." (iv. 1).
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَأَبُو كَامِلٍ وَمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الأُمَوِيُّ قَالُوا حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنِ الْمُنْذِرِ بْنِ جَرِيرٍ، عَنْ أَبِيهِ، قَالَ كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَأَتَاهُ قَوْمٌ مُجْتَابِي النِّمَارِ وَسَاقُوا الْحَدِيثَ بِقِصَّتِهِ وَفِيهِ فَصَلَّى الظُّهْرَ ثُمَّ صَعِدَ مِنْبَرًا صَغِيرًا فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ أَمَّا بَعْدُ فَإِنَّ اللَّهَ أَنْزَلَ فِي كِتَابِهِ ‏{‏ يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ‏}‏ الآيَةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1017c
In-book reference : Book 12, Hadith 90
USC-MSA web (English) reference : Book 5, Hadith 2221
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Sahih al-Bukhari 7562

Narrated Abu Sa`id Al-Khudri:

The Prophet said, "There will emerge from the East some people who will recite the Qur'an but it will not exceed their throats and who will go out of (renounce) the religion (Islam) as an arrow passes through the game, and they will never come back to it unless the arrow, comes back to the middle of the bow (by itself) (i.e., impossible). The people asked, "What will their signs be?" He said, "Their sign will be the habit of shaving (of their beards and their heads). (Fath-ul-Bari, Page 322, Vol. 17th)

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، سَمِعْتُ مُحَمَّدَ بْنَ سِيرِينَ، يُحَدِّثُ عَنْ مَعْبَدِ بْنِ سِيرِينَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ يَخْرُجُ نَاسٌ مِنْ قِبَلِ الْمَشْرِقِ وَيَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، ثُمَّ لاَ يَعُودُونَ فِيهِ حَتَّى يَعُودَ السَّهْمُ إِلَى فُوقِهِ ‏"‏‏.‏ قِيلَ مَا سِيمَاهُمْ‏.‏ قَالَ ‏"‏ سِيمَاهُمُ التَّحْلِيقُ ‏"‏‏.‏ أَوْ قَالَ ‏"‏ التَّسْبِيدُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7562
In-book reference : Book 97, Hadith 187
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 651
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Sunan an-Nasa'i 5669
It was narrated from 'Abdullah bin 'Amr that:
The Prophet [SAW] said: "Whoever drinks Khamr and puts it in his belly, Allah will not accept his Salah for seven (days), if he dies during them" - Muhammad bin Adam (One of the narrators) said: "he will die a Kafir. If he was too intoxicated to offer any of the obligatory" - Ibn Adam said: "or recite Qur'an, his Salah will not be accepted for 40 days, and if he dies during them," And Ibn Adam said: "He will die a Kafir."
أَخْبَرَنِي مُحَمَّدُ بْنُ آدَمَ بْنِ سُلَيْمَانَ، عَنْ عَبْدِ الرَّحِيمِ، عَنْ يَزِيدَ، ح وَأَنْبَأَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم وَقَالَ مُحَمَّدُ بْنُ آدَمَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ شَرِبَ الْخَمْرَ فَجَعَلَهَا فِي بَطْنِهِ لَمْ يَقْبَلِ اللَّهُ مِنْهُ صَلاَةً سَبْعًا إِنْ مَاتَ فِيهَا ‏"‏ ‏.‏ وَقَالَ ابْنُ آدَمَ ‏"‏ فِيهِنَّ مَاتَ كَافِرًا فَإِنْ أَذْهَبَتْ عَقْلَهُ عَنْ شَىْءٍ مِنَ الْفَرَائِضِ ‏"‏ ‏.‏ وَقَالَ ابْنُ آدَمَ ‏"‏ الْقُرْآنِ لَمْ تُقْبَلْ لَهُ صَلاَةٌ أَرْبَعِينَ يَوْمًا إِنْ مَاتَ فِيهَا ‏"‏ ‏.‏ وَقَالَ ابْنُ آدَمَ ‏"‏ فِيهِنَّ مَاتَ كَافِرًا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 5669
In-book reference : Book 51, Hadith 131
English translation : Vol. 6, Book 51, Hadith 5672
Sahih Muslim 1226 g,h

'Imran b. Husain (Allah be pleased with him) reported:

We performed Tamattu' (Hajj and 'Umra combining together) in the company of Allah's Messenger (may peace be upon him), and nothing was revealed in the Qur'an (concerning the abrogation of this practice), and whatever a person (Hadhrat 'Umar) said was his personal opinion. 'Imran b. Husain narrated this hadith (in these words also):" Allah's Apostle (may peace be upon him) performed Hajj Tamattu' and we also performed it along with him."
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي عَبْدُ الصَّمَدِ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، - رضى الله عنه - قَالَ تَمَتَّعْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَمْ يَنْزِلْ فِيهِ الْقُرْآنُ ‏.‏ قَالَ رَجُلٌ بِرَأْيِهِ مَا شَاءَ ‏.‏ وَحَدَّثَنِيهِ حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا إِسْمَاعِيلُ، بْنُ مُسْلِمٍ حَدَّثَنِي مُحَمَّدُ بْنُ وَاسِعٍ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، - رضى الله عنه - بِهَذَا الْحَدِيثِ قَالَ تَمَتَّعَ نَبِيُّ اللَّهِ صلى الله عليه وسلم وَتَمَتَّعْنَا مَعَهُ ‏.‏
Reference : Sahih Muslim 1226g,h
In-book reference : Book 15, Hadith 187
USC-MSA web (English) reference : Book 7, Hadith 2830
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Jami` at-Tirmidhi 2154
Aishah narrated that the Messenger of Allah (s.a.w) said:
" Six are cursed, being cursed by Allah and by every Prophet that came: The one who adds to Allah's Book, the one who denies Allah's Qadar, the one who rules with tyranny by which he honors whom Allah has debased, and he dishonors whom Allah has honored, and the one who legalizes what Allah forbade, and the one from my family who legalizes what Allah forbade, and the abandoner of my Sunnah."
حَدَّثَنَا قُتَيْبَةُ، قال: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَبِي الْمَوَالِي الْمُزَنِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَوْهَبٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ سِتَّةٌ لَعَنْتُهُمْ لَعَنَهُمُ اللَّهُ وَكُلُّ نَبِيٍّ كَانَ الزَّائِدُ فِي كِتَابِ اللَّهِ وَالْمُكَذِّبُ بِقَدَرِ اللَّهِ وَالْمُتَسَلِّطُ بِالْجَبَرُوتِ لِيُعِزَّ بِذَلِكَ مَنْ أَذَلَّ اللَّهُ وَيُذِلَّ مَنْ أَعَزَّ اللَّهُ وَالْمُسْتَحِلُّ لِحَرَمِ اللَّهِ وَالْمُسْتَحِلُّ مِنْ عِتْرَتِي مَا حَرَّمَ اللَّهُ وَالتَّارِكُ لِسُنَّتِي ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَكَذَا رَوَى عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِي هَذَا الْحَدِيثَ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَوْهَبٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَرَوَاهُ سُفْيَانُ الثَّوْرِيُّ وَحَفْصُ بْنُ غِيَاثٍ وَغَيْرُ وَاحِدٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَوْهَبٍ عَنْ عَلِيِّ بْنِ حُسَيْنٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً وَهَذَا أَصَحُّ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2154
In-book reference : Book 32, Hadith 22
English translation : Vol. 4, Book 6, Hadith 2154
Sahih al-Bukhari 3758

Narrated Masruq:

`Abdullah (bin Mas`ud) was mentioned before `Abdullah bin `Amr. The latter said, "That is a man I continue to love because I heard Allah's Apostle saying, ' Learn the recitation of the Qur'an from (any of these) four persons: `Abdullah bin Masud, Salim the freed slave of Abu Hudhaifa, Ubai bin Ka`b, and Mu`adh bin Jabal." I do not remember whether he mentioned Ubai first or Mu`adh.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ إِبْرَاهِيمَ، عَنْ مَسْرُوقٍ، قَالَ ذُكِرَ عَبْدُ اللَّهِ عِنْدَ عَبْدِ اللَّهِ بْنِ عَمْرٍو، فَقَالَ ذَاكَ رَجُلٌ لاَ أَزَالُ أُحِبُّهُ بَعْدَ مَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ اسْتَقْرِئُوا الْقُرْآنَ مِنْ أَرْبَعَةٍ مِنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، فَبَدَأَ بِهِ، وَسَالِمٍ مَوْلَى أَبِي حُذَيْفَةَ، وَأُبَىِّ بْنِ كَعْبٍ، وَمُعَاذِ بْنِ جَبَلٍ ‏"‏‏.‏ قَالَ لاَ أَدْرِي بَدَأَ بِأُبَىٍّ أَوْ بِمُعَاذٍ‏.‏
Reference : Sahih al-Bukhari 3758
In-book reference : Book 62, Hadith 104
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 103
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Sunan Abi Dawud 1377
Narrated Abu Hurairah:

The Messenger of Allah (saws) came out and saw that the people were praying during (the night of) Ramadan in the corner of the mosque. He asked: Who are these people ? It was said to him that those were people who had not learnt Quran. But Ubayy b. Ka'b is praying and they would pray behind him. The Prophet (saws) said: They did right and it is good what they did.

Abu Dawud said: This tradition is not strong, the narrator Muslim b. Khalid is weak.

حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي مُسْلِمُ بْنُ خَالِدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَإِذَا أُنَاسٌ فِي رَمَضَانَ يُصَلُّونَ فِي نَاحِيَةِ الْمَسْجِدِ فَقَالَ ‏"‏ مَا هَؤُلاَءِ ‏"‏ ‏.‏ فَقِيلَ هَؤُلاَءِ نَاسٌ لَيْسَ مَعَهُمْ قُرْآنٌ وَأُبَىُّ بْنُ كَعْبٍ يُصَلِّي وَهُمْ يُصَلُّونَ بِصَلاَتِهِ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَصَابُوا وَنِعْمَ مَا صَنَعُوا ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ لَيْسَ هَذَا الْحَدِيثُ بِالْقَوِيِّ مُسْلِمُ بْنُ خَالِدٍ ضَعِيفٌ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1377
In-book reference : Book 6, Hadith 7
English translation : Book 6, Hadith 1372
Sunan Ibn Majah 3549
It was narrated from ‘Abdur-Rahman bin Abi Laila that his father Abu Laila said:
“I was sitting with the Prophet (saw) when a Bedouin came to him and said: ‘I have a brother who is sick.’ He said: ‘What is the matter with your brother?’ He said: ‘He suffers from a slight mental derangement.’ He said: ‘Go and bring him.’” He said: “(So he went) and he brought him. He made him sit down in front of him and I heard him seeking refuge for him with Fatihatil-Kitab; four Verses from the beginning of Al-Baqarah, two Verses from its middle: ‘And your Ilah (God) is One Ilah (God – Allah),’ [2:163] and Ayat Al-Kursi; and three Verses from its end; a Verse from Al ‘Imran, I think it was: ‘Allah bears witness that La ilaha illa Huwa (none has the right to be worshipped but He),’ [3:18] a Verse from Al-A’raf: ‘Indeed, your Lord is Allah,’ [7:54] a Verse from Al-Mu’minun: ‘And whoever invokes (or worships), besides Allah, any other ilah (god), of whom he has no proof,’[23:117] a Verse from Al-Jinn: ‘And He, exalted is the Majesty of our Lord,’ [72:3] ten Verses from the beginning of As-Saffat; three Verses from the end of Al-Hashr; (then) ‘Say: He is Allah, (the) One,’ [112:1] and Al-Mu’awwidhatain. Then the Bedouin stood up, healed, and there was nothing wrong with him.”
حَدَّثَنَا هَارُونُ بْنُ حَيَّانَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَنْبَأَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، حَدَّثَنَا أَبُو جَنَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ أَبِيهِ أَبِي لَيْلَى، قَالَ كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ إِذْ جَاءَهُ أَعْرَابِيٌّ فَقَالَ إِنَّ لِي أَخًا وَجِعًا ‏.‏ قَالَ ‏"‏ مَا وَجَعُ أَخِيكَ ‏"‏ ‏.‏ قَالَ بِهِ لَمَمٌ ‏.‏ قَالَ ‏"‏ اذْهَبْ فَأْتِنِي بِهِ ‏"‏ ‏.‏ قَالَ فَذَهَبَ فَجَاءَ بِهِ فَأَجْلَسَهُ بَيْنَ يَدَيْهِ فَسَمِعْتُهُ عَوَّذَهُ بِفَاتِحَةِ الْكِتَابِ وَأَرْبَعِ آيَاتٍ مِنْ أَوَّلِ الْبَقَرَةِ وَآيَتَيْنِ مِنْ وَسَطِهَا وَإِلَهُكُمْ إِلَهٌ وَاحِدٌ وَآيَةِ الْكُرْسِيِّ وَثَلاَثِ آيَاتٍ مِنْ خَاتِمَتِهَا وَآيَةٍ مِنْ آلِ عِمْرَانَ - أَحْسِبُهُ قَالَ ‏{شَهِدَ اللَّهُ أَنَّهُ لاَ إِلَهَ إِلاَّ هُوَ}‏ - وَآيَةٍ مِنَ الأَعْرَافِ ‏{إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ}‏ الآيَةَ وَآيَةٍ مِنَ الْمُؤْمِنِينَ ‏{وَمَنْ يَدْعُ مَعَ اللَّهِ إِلهًا آخَرَ لاَ بُرْهَانَ لَهُ بِهِ }‏ وَآيَةٍ مِنَ الْجِنِّ ‏{وَأَنَّهُ تَعَالَى جَدُّ رِبِّنَا مَا اتَّخَذَ صَاحِبَةً وَلاَ وَلَدًا}‏ وَعَشْرِ آيَاتٍ مِنْ أَوَّلِ الصَّافَّاتِ وَثَلاَثِ آيَاتٍ مِنْ آخِرِ الْحَشْرِ وَ ‏{قُلْ ...
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3549
In-book reference : Book 31, Hadith 114
English translation : Vol. 4, Book 31, Hadith 3549

Malik said, "The generally agreed on way of doing things among us is that full siblings do not inherit anything with sons nor anything with grandsons through a son, nor anything with the father. They do inherit with the daughters and the granddaughters through a son when the deceased does not leave a paternal grandfather. Any property that is left over, they are in it as paternal relations. One begins with the people who are allotted fixed shares. They are given their shares. If there is anything left over after that, it belongs to the full siblings. They divide it between themselves according to the Book of Allah, whether they are male or female. The male has a portion of two females. If there is nothing left over, they have nothing.

"If the deceased does not leave a father or a paternal grandfather or children or male or female grandchildren through a son, a single full sister gets a half. If there are two or more full sisters, they get two thirds. If there is a brother with them, sisters, whether one or more, do not have a fixed share. One begins with whoever shares in the fixed shares. They are given their shares. Whatever remains after that goes to the full siblings. The male has the portion of two females except in one case, in which the full siblings have nothing. They share in this case the third of the half-siblings by the mother. That case is when a woman dies and leaves a husband, a mother, half- siblings by her mother, and full siblings. The husband has a half. The mother has one sixth. The half-siblings by the mother have a third. Nothing is left after that, so the full siblings share in this case with the half-siblings by the mother in their third. The male has the portion of two females in as much as all of them are siblings of the deceased by the mother. They inherit by the mother. That is because Allah, the Blessed, the Exalted, said in His Book, 'If a man or a woman has no direct heir and he has a brother or a sister, each one of the two gets a sixth. If there are more than that, they share equally in the third. ' (Sura 4 ayat 12) . They therefore share in this case because all of them are siblings of the deceased by the mother."

USC-MSA web (English) reference : Book 27, Hadith 0
Mishkat al-Masabih 1519
Ibn ‘Abbas said:
No wind ever blew without the Prophet getting down on his knees and saying, "O God, make it a blessing and do not make it a punishment. O God, make it to be winds and do not make it a single wind.” Ibn ‘Abbas remarked that the Book of God most high contains these words, "We sent upon them a furious wind;"1 "We sent upon them the devastating wind;"2 "And We sent the winds fertilising;"3 and "We sent the winds as heralds of glad tidings."4 1. Al-Qur’an; 41:16. 2. Al-Qur’an; 51:41. 3. Al-Qur’an; 15:22. 4. Cf. Al-Qur an; 30:46. The quotation is not quite accurate. The quotations are meant to show that when 'wind’ is used without qualification in the Qur’an it indicates punishment, but the use of 'winds without qualification indicates blessing. Shafi'i and Baihaqi, in [Kitab] ad-da'awat al-kabir, transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: مَا هَبَّتْ رِيحٌ قَطُّ إِلَّا جَثَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسلم على رُكْبَتَيْهِ وَقَالَ: «اللَّهُمَّ اجْعَلْهَا رَحْمَةً وَلَا تَجْعَلْهَا عَذَابًا اللَّهُمَّ اجْعَلْهَا رِيَاحًا وَلَا تَجْعَلْهَا رِيحًا» . قَالَ ابْنُ عَبَّاسٍ فِي كِتَابِ اللَّهِ تَعَالَى: (إِنَّا أرسلنَا عَلَيْهِم ريحًا صَرْصَرًا) و (أرسلنَا عَلَيْهِم الرّيح الْعَقِيم) (وَأَرْسَلْنَا الرِّيَاح لَوَاقِح) و (أَن يُرْسل الرِّيَاح مُبَشِّرَات) رَوَاهُ الشَّافِعِي وَالْبَيْهَقِيّ فِي الدَّعْوَات الْكَبِير
  ضَعِيف جدا   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1519
In-book reference : Book 4, Hadith 918
Sunan Abi Dawud 3351

Narrated Fudalah ibn Ubayd:

The Prophet (saws) was brought a necklace in which there were gold and pearls.

(The narrators AbuBakr and (Ahmad) Ibn Mani' said: The pearls were set with gold in it, and a man bought it for nine or seven dinars.)

The Prophet (saws) said: (It must not be sold) till the contents are considered separately. The narrator said: He returned it till the contents were considered separately. The narrator Ibn Asa said: By this I intended trade.

Abu Dawud said: The word hijarah (stone) was recorded in his note-book before, but he changed it and narrated tijarah (trade).

حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَحْمَدُ بْنُ مَنِيعٍ قَالُوا حَدَّثَنَا ابْنُ الْمُبَارَكِ، ح وَحَدَّثَنَا ابْنُ الْعَلاَءِ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ سَعِيدِ بْنِ يَزِيدَ، حَدَّثَنِي خَالِدُ بْنُ أَبِي عِمْرَانَ، عَنْ حَنَشٍ، عَنْ فَضَالَةَ بْنِ عُبَيْدٍ، قَالَ أُتِيَ النَّبِيُّ صلى الله عليه وسلم عَامَ خَيْبَرَ بِقِلاَدَةٍ فِيهَا ذَهَبٌ وَخَرَزٌ - قَالَ أَبُو بَكْرٍ وَابْنُ مَنِيعٍ فِيهَا خَرَزٌ مُعَلَّقَةٌ بِذَهَبٍ - ابْتَاعَهَا رَجُلٌ بِتِسْعَةِ دَنَانِيرَ أَوْ بِسَبْعَةِ دَنَانِيرَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ حَتَّى تُمَيِّزَ بَيْنَهُ وَبَيْنَهُ ‏"‏ ‏.‏ فَقَالَ إِنَّمَا أَرَدْتُ الْحِجَارَةَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ حَتَّى تُمَيِّزَ بَيْنَهُمَا ‏"‏ ‏.‏ قَالَ فَرَدَّهُ حَتَّى مُيِّزَ بَيْنَهُمَا ‏.‏ وَقَالَ ابْنُ عِيسَى أَرَدْتُ التِّجَارَةَ ‏.‏ قَالَ أَبُو دَاوُدَ وَكَانَ فِي كِتَابِهِ الْحِجَارَةُ فَغَيَّرَهُ فَقَالَ التِّجَارَةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3351
In-book reference : Book 23, Hadith 26
English translation : Book 22, Hadith 3345
Sahih al-Bukhari 896, 897

Narrated Abu Huraira:

Allah's Apostle said "We are the last (to come amongst the nations) but (will be) the foremost on the Day of Resurrection. They were given the Holy Scripture before us and we were given the Quran after them. And this was the day (Friday) about which they differed and Allah gave us the guidance (for that). So tomorrow (i.e. Saturday) is the Jews' (day), and the day after tomorrow (i.e. Sunday) is the Christians'." The Prophet (p.b.u.h) remained silent (for a while) and then said, "It is obligatory for every Muslim that he should take a bath once in seven days, when he should wash his head and body."

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا وُهَيْبٌ، قَالَ حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ نَحْنُ الآخِرُونَ السَّابِقُونَ يَوْمَ الْقِيَامَةِ، أُوتُوا الْكِتَابَ مِنْ قَبْلِنَا، وَأُوتِينَاهُ مِنْ بَعْدِهِمْ، فَهَذَا الْيَوْمُ الَّذِي اخْتَلَفُوا فِيهِ فَهَدَانَا اللَّهُ، فَغَدًا لِلْيَهُودِ وَبَعْدَ غَدٍ لِلنَّصَارَى ‏"‏‏.‏ فَسَكَتَ‏.‏ ثُمَّ قَالَ ‏"‏ حَقٌّ عَلَى كُلِّ مُسْلِمٍ أَنْ يَغْتَسِلَ فِي كُلِّ سَبْعَةِ أَيَّامٍ يَوْمًا يَغْسِلُ فِيهِ رَأْسَهُ وَجَسَدَهُ ‏"‏‏.‏ ثُمَّ قَالَ ‏"‏ حَقٌّ عَلَى كُلِّ مُسْلِمٍ أَنْ يَغْتَسِلَ فِي كُلِّ سَبْعَةِ أَيَّامٍ يَوْمًا يَغْسِلُ فِيهِ رَأْسَهُ وَجَسَدَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 896, 897
In-book reference : Book 11, Hadith 21
USC-MSA web (English) reference : Vol. 2, Book 13, Hadith 21
  (deprecated numbering scheme)
Sunan an-Nasa'i 3346
'Urwah bin Az-Zubair narrated that he asked 'Aishah about the saying of Allah, the Mighty and Sublime:
"And if you fear that you shall not be able to deal justly with the orphan girls then marry (other) women of your choice." She said: "O son of my sister, this refers to a female orphan who is in the care of her guardian, and her wealth is joined to his, and he is attracted to her wealth and her beauty. So her guardian wants to marry her without being fair with regard to her dowry, and without giving her what someone else would give her. So they were forbidden to marry them unless they were fair to them and gave them the highest possible dowry that is customarily given, and they were commanded to marry other women of their choice." 'Urwah said: "'Aishah said: 'Then later on, Allah, the Mighty and Sublime, revealed concerning them: 'They ask your legal instruction concerning women, say: Allah instructs you about them, and about what is recited unto you in the Book concerning the orphan girls whom you give not the prescribed portions and yet whom you desire to marry.' 'Aishah said: 'What Allah, Most High, mentioned here that is recited in the Book is the first Verse in which it says: And if you fear that you shall not be able to deal justly with orphan girls then marry (other) women of your choice.' 'Aishah said: 'What is referred to in the other Verse -and yet whom you desire to marry- is the desire of one of you not to marry orphan girl who is under his care if she is lacking in wealth and beauty. So they were forbidden to marry those orphan women to whose wealth they were attracted unless they were fair, because of their desire not to marry (those who were lacking in wealth and beauty.)'"
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، وَسُلَيْمَانُ بْنُ دَاوُدَ، عَنِ ابْنِ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّهُ سَأَلَ عَائِشَةَ عَنْ قَوْلِ اللَّهِ، عَزَّ وَجَلَّ ‏{‏ وَإِنْ خِفْتُمْ أَنْ لاَ تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ ‏}‏ قَالَتْ يَا ابْنَ أُخْتِي هِيَ الْيَتِيمَةُ تَكُونُ فِي حِجْرِ وَلِيِّهَا فَتُشَارِكُهُ فِي مَالِهِ فَيُعْجِبُهُ مَالُهَا وَجَمَالُهَا فَيُرِيدُ وَلِيُّهَا أَنْ يَتَزَوَّجَهَا بِغَيْرِ أَنْ يُقْسِطَ فِي صَدَاقِهَا فَيُعْطِيَهَا مِثْلَ مَا يُعْطِيهَا غَيْرُهُ فَنُهُوا أَنْ يَنْكِحُوهُنَّ إِلاَّ أَنْ يُقْسِطُوا لَهُنَّ وَيَبْلُغُوا بِهِنَّ أَعْلَى سُنَّتِهِنَّ مِنَ الصَّدَاقِ فَأُمِرُوا أَنْ يَنْكِحُوا مَا طَابَ لَهُمْ مِنَ النِّسَاءِ سِوَاهُنَّ قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ ثُمَّ إِنَّ النَّاسَ اسْتَفْتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم بَعْدُ فِيهِنَّ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ ‏}‏ إِلَى قَوْلِهِ ‏{‏ وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ ‏}‏ قَالَتْ عَائِشَةُ وَالَّذِي ذَكَرَ اللَّهُ تَعَالَى أَنَّهُ يُتْلَى فِي الْكِتَابِ الآيَةُ الأُولَى الَّتِي فِيهَا ‏{‏ وَإِنْ خِفْتُمْ أَنْ ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3346
In-book reference : Book 26, Hadith 151
English translation : Vol. 4, Book 26, Hadith 3348
Sahih al-Bukhari 5657

Narrated Anas:

A Jewish boy used to serve the Prophet and became ill. The Prophet went to pay him a visit and said to him, "Embrace Islam," and he did embrace Islam. Al-Musaiyab said: When Abu Talib was on his deathbed, the Prophet visited him.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ غُلاَمًا، لِيَهُودَ كَانَ يَخْدُمُ النَّبِيَّ صلى الله عليه وسلم فَمَرِضَ‏.‏ فَأَتَاهُ النَّبِيُّ صلى الله عليه وسلم يَعُودُهُ فَقَالَ ‏ "‏ أَسْلِمْ ‏"‏‏.‏ فَأَسْلَمَ‏.‏ وَقَالَ سَعِيدُ بْنُ الْمُسَيَّبِ عَنْ أَبِيهِ، لَمَّا حُضِرَ أَبُو طَالِبٍ جَاءَهُ النَّبِيُّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 5657
In-book reference : Book 75, Hadith 17
USC-MSA web (English) reference : Vol. 7, Book 70, Hadith 561
  (deprecated numbering scheme)

Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Yaqub that Abu Said, the mawla of Amir ibn Kuraz told him that the Messenger of Allah, may Allah bless him and grant him peace, called toUbayy ibn Kab while he was praying. When Ubayy had finished his prayer he joined the Messenger of Allah, may Allah bless him and grant him peace, and the Messenger of Allah put his hand upon his hand, and he was intending to leave by the door of the mosque, so the Messenger of Allah, may Allah bless him and grant him peace, said, "I hope that you will not leave the mosque until you know a sura whose like Allah has notsentdown in the Tawrah nor in the Injil nor in the Qur'an." Ubayysaid, "I began to slow down my pace in the hope of that. Then I said, 'Messenger of Allah, the sura you promised me!' He said, 'What do you recite when you begin the prayer?' I recited the Fatiha (Sura 1 ) until I came to the end of it, and the Messengerof Allah, may Allah bless him and grant him peace, said, 'It is this sura, and it is the "seven oft-repeated" and the Great Qur'an which I was given.' "

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، أَنَّ أَبَا سَعِيدٍ، مَوْلَى عَامِرِ بْنِ كُرَيْزٍ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَادَى أُبَىَّ بْنَ كَعْبٍ وَهُوَ يُصَلِّي فَلَمَّا فَرَغَ مِنْ صَلاَتِهِ لَحِقَهُ فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ عَلَى يَدِهِ وَهُوَ يُرِيدُ أَنْ يَخْرُجَ مِنْ بَابِ الْمَسْجِدِ فَقَالَ ‏"‏ إِنِّي لأَرْجُو أَنْ لاَ تَخْرُجَ مِنَ الْمَسْجِدِ حَتَّى تَعْلَمَ سُورَةً مَا أَنْزَلَ اللَّهُ فِي التَّوْرَاةِ وَلاَ فِي الإِنْجِيلِ وَلاَ فِي الْقُرْآنِ مِثْلَهَا ‏"‏ ‏.‏ قَالَ أُبَىٌّ فَجَعَلْتُ أُبْطِئُ فِي الْمَشْىِ رَجَاءَ ذَلِكَ ثُمَّ قُلْتُ يَا رَسُولَ اللَّهِ السُّورَةَ الَّتِي وَعَدْتَنِي ‏.‏ قَالَ ‏"‏ كَيْفَ تَقْرَأُ إِذَا افْتَتَحْتَ الصَّلاَةَ ‏"‏ ‏.‏ قَالَ فَقَرَأْتُ ‏{‏الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ‏}‏ حَتَّى أَتَيْتُ عَلَى آخِرِهَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هِيَ هَذِهِ السُّورَةُ وَهِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُعْطِيتُ ‏"‏ ‏.‏
Sunnah.com reference : Book 3, Hadith 39
USC-MSA web (English) reference : Book 3, Hadith 39
Arabic reference : Book 3, Hadith 186
Sahih al-Bukhari 4941

Narrated Al-Bara:

The first of the companions of the Prophet who came to us (in Medina), were Mus`ab bin `Umar and Ibn Um Maktum, and they started teaching us the Qur'an. Then came `Ammar, Bilal and Sa`d. Afterwards `Umar bin Al-Kkattab came along with a batch of twenty (men): and after that the Prophet came. I never saw the people of Medina so pleased with anything as they were with his arrival, so that even the little boys and girls were saying, "This is Allah's Apostle who has come." He (the Prophet ) did not come (to Medina) till I had learnt Surat Al-Ala and also other similar Suras.

حَدَّثَنَا عَبْدَانُ، قَالَ أَخْبَرَنِي أَبِي، عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ أَوَّلُ مَنْ قَدِمَ عَلَيْنَا مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مُصْعَبُ بْنُ عُمَيْرٍ وَابْنُ أُمِّ مَكْتُومٍ فَجَعَلاَ يُقْرِئَانِنَا الْقُرْآنَ، ثُمَّ جَاءَ عَمَّارٌ وَبِلاَلٌ وَسَعْدٌ ثُمَّ جَاءَ عُمَرُ بْنُ الْخَطَّابِ فِي عِشْرِينَ ثُمَّ جَاءَ النَّبِيُّ صلى الله عليه وسلم فَمَا رَأَيْتُ أَهْلَ الْمَدِينَةِ فَرِحُوا بِشَىْءٍ فَرَحَهُمْ بِهِ، حَتَّى رَأَيْتُ الْوَلاَئِدَ وَالصِّبْيَانَ يَقُولُونَ هَذَا رَسُولُ اللَّهِ قَدْ جَاءَ‏.‏ فَمَا جَاءَ حَتَّى قَرَأْتُ ‏{‏سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى‏}‏ فِي سُوَرٍ مِثْلِهَا‏.‏
Reference : Sahih al-Bukhari 4941
In-book reference : Book 65, Hadith 462
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 465
  (deprecated numbering scheme)
Sunan an-Nasa'i 5512
It was narrated from 'Abdullah bin 'Abbas that:
The Messenger of Allah [SAW] used to teach them this supplication as he would teach them a Surah of the Qur'an: "Say: 'Allahumma, inni na'uwdhu bika min 'adhabi jahannama, wa a'udhu bika min 'adhabil-qabri, wa a'udhu bika min fitnatil-masihid-dajjali, wa a'udhu bika min fitnatil-mahya wal-mamat (O Allah, we seek refuge with You from the torment of Hell, and I seek refuge with You from the torment of the grave, and I seek refuge with You from the tribulation of Al-Masihid-Dajjal, and I seek refuge with You from the trials of life and death.)'"
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُعَلِّمُهُمْ هَذَا الدُّعَاءَ كَمَا يُعَلِّمُ السُّورَةَ مِنَ الْقُرْآنِ ‏ "‏ قُولُوا اللَّهُمَّ إِنَّا نَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5512
In-book reference : Book 50, Hadith 85
English translation : Vol. 6, Book 50, Hadith 5514
Sunan an-Nasa'i 3549
It was narrated that Fatimah bint Qais said:
"My husband divorced me and I wanted to move, so I went to the Messenger of Allah and he said: 'Move to the house of your paternal cousin 'Amr bin Umm Maktum, and observe your 'Iddah there.'" Al-Aswad hit him (Ash-Sha'bi) with a pebble and said: "Woe be to you! Why do you issue such a Fatwa? 'Umar said: 'If you bring two witnesses who will testify that they heard that from the Messenger of Allah (we will believe you), otherwise, we will not leave the Book of Allah for the word of a woman.' 'And turn them not out of their (husband's) homes nor shall they (themselves) leave, except in case they are guilty of some open Fahishah.'"
أَخْبَرَنِي أَبُو بَكْرِ بْنُ إِسْحَاقَ الصَّاغَانِيُّ، قَالَ حَدَّثَنَا أَبُو الْجَوَّابِ، قَالَ حَدَّثَنَا عَمَّارٌ، - هُوَ ابْنُ رُزَيْقٍ - عَنْ أَبِي إِسْحَاقَ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، قَالَتْ طَلَّقَنِي زَوْجِي فَأَرَدْتُ النُّقْلَةَ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ انْتَقِلِي إِلَى بَيْتِ ابْنِ عَمِّكِ عَمْرِو ابْنِ أُمِّ مَكْتُومٍ فَاعْتَدِّي فِيهِ ‏"‏ ‏.‏ فَحَصَبَهُ الأَسْوَدُ وَقَالَ وَيْلَكَ لِمَ تُفْتِي بِمِثْلِ هَذَا ‏.‏ قَالَ عُمَرُ إِنْ جِئْتِ بِشَاهِدَيْنِ يَشْهَدَانِ أَنَّهُمَا سَمِعَاهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَإِلاَّ لَمْ نَتْرُكْ كِتَابَ اللَّهِ لِقَوْلِ امْرَأَةٍ ‏{‏ لاَ تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلاَ يَخْرُجْنَ إِلاَّ أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ ‏}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3549
In-book reference : Book 27, Hadith 163
English translation : Vol. 4, Book 27, Hadith 3579
Mishkat al-Masabih 49
‘Abdallah b. Mas'ud said that a man asked God’s messenger, what was the greatest sin in God’s sight, to which he replied, “That you should treat anything as equal to God when He has created you." “What next?’’ he asked, to which he replied, “That you should kill your child for fear that he may eat along with you.”. ‘‘What next?" he asked, to which he replied, “That you should commit adultery with your neighbour’s wife." God has revealed words which verify this :
“Those who do not invoke another god along with God, or kill one whom God has declared inviolate without a just cause, or commit fornication..." 1 (Bukhari and Muslim.) 1 Quran, xxv, 68.
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ أَيُّ الذَّنْبِ أَكْبَرُ عِنْدَ اللَّهِ قَالَ أَنْ تَدْعُوَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ قَالَ ثُمَّ أَيٌّ قَالَ ثمَّ أَنْ تَقْتُلَ وَلَدَكَ خَشْيَةَ أَنْ يَطْعَمَ مَعَكَ قَالَ ثمَّ أَي قَالَ ثمَّ أَن تُزَانِي بحليلة جَارك فَأنْزل الله عز وَجل تَصْدِيقَهَا (وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا يزنون وَمن يفعل ذَلِك يلق أثاما) الْآيَة
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  متفق عليه   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 49
In-book reference : Book 1, Hadith 45
Mishkat al-Masabih 1240
Ibn ‘Umar said that his father ‘Umar b. al-Khattab used to pray during the night what God wished, then during the latter part of the night he woke his family for prayer saying to them, “Come to prayer.” Then he would recite this verse, “And command your family to observe the prayer, and be constant in it. We do not ask you for provision; We provide you, and the issue pertains to piety” (Al-Qur'an; 20:132). Malik transmitted it.
وَعَنِ ابْنِ عُمَرَ أَنَّ أَبَاهُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ كَانَ يُصَلِّي مِنَ اللَّيْلِ مَا شَاءَ اللَّهُ حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ أَيْقَظَ أَهْلَهُ لِلصَّلَاةِ يَقُولُ لَهُمْ: الصَّلَاةُ ثُمَّ يَتْلُو هَذِهِ الْآيَةَ: (وَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا لَا نَسْأَلُكَ رِزْقًا نَحن نرزقك وَالْعَاقبَة للتقوى) رَوَاهُ مَالك
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1240
In-book reference : Book 4, Hadith 655
Mishkat al-Masabih 631, 632
Ibn ‘Umar reported God’s Messenger as saying, "Do not let the Bedouin take away from you the name of your prayer al-maghrib (sunset) which the Bedouin call al-'isha (evening); and do not let the Bedouin take away from you the name of your prayer al-‘isha, for it is mentioned as al-‘isha in God’s Book,1 and for they use the verb from the root ‘atama of milking camels at nightfall.” 1. (Al-Qur’an, 24:58.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَغْلِبَنَّكُمُ الْأَعْرَابُ على اسْم صَلَاتكُمْ الْمغرب» . قَالَ: «وَتقول الْأَعْرَاب هِيَ الْعشَاء»

وَقَالَ: " لَا يَغْلِبَنَّكُمُ الْأَعْرَابُ عَلَى اسْمِ صَلَاتِكُمُ الْعِشَاءِ فَإِنَّهَا فِي كِتَابِ اللَّهِ الْعِشَاءُ فَإِنَّهَا تعتم بحلاب الْإِبِل. رَوَاهُ مُسلم

  صَحِيح, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 631, 632
In-book reference : Book 4, Hadith 65
Jami` at-Tirmidhi 3517
Abu Malik Al-Ash`ari narrated that the Messenger of Allah said:
“Al-Wudu is half of faith, and All praise is due to Allah (Al-Ḥamdulillāh) fills the Scale, and Glory is to Allah and all praise is to Allah (Subḥān Allāh wal-Ḥamdulillāh)’ fill” - or - “fills what is between the heavens and the earth, and Salat is light and charity is an evidence, and patience is an illumination, and the Quran is a proof for you or against you. And all people shall come to the morning selling their souls, either setting it free or destroying it.”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، حَدَّثَنَا أَبَانُ، هُوَ ابْنُ يَزِيدَ الْعَطَّارُ حَدَّثَنَا يَحْيَى، أَنَّ زَيْدَ بْنَ سَلاَّمٍ، حَدَّثَهُ أَنَّ أَبَا سَلاَّمٍ حَدَّثَهُ عَنْ أَبِي مَالِكٍ الأَشْعَرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْوُضُوءُ شَطْرُ الإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلأُ الْمِيزَانَ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ تَمْلآنِ أَوْ تَمْلأُ مَا بَيْنَ السَّمَوَاتِ وَالأَرْضِ وَالصَّلاَةُ نُورٌ وَالصَّدَقَةُ بُرْهَانٌ وَالصَّبْرُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3517
In-book reference : Book 48, Hadith 148
English translation : Vol. 6, Book 45, Hadith 3517
Riyad as-Salihin 25
Abu Malik Al-Harith bin Asim Al-Ash'ari (May Allah be pleased with him) reported that:
The Messenger of Allah (PBUH) said: "Purity is half of faith, and the praise of Allah fills the scale. Glorification and praise fill up what is between the heavens and the earth. Prayer is a light, charity is proof, and patience is illumination. The Quran is a proof for you or against you. All people go out early in the morning and sell themselves, either setting themselves free or ruining themselves.".

[Muslim].

وعن أبي مالك الحارث بن عاصم الأشعري رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏الطهور شطر الإيمان، والحمد لله تملأ الميزان، وسبحان الله والحمد لله تملآن -أو تملأ- ما بين السماوات والأرض، والصلاة نور، والصدقة برهان، والصبر ضياء، والقرآن حجة لك أو عليك‏.‏ كل الناس يغدو، فبائع نفسه فمعتقها، أو موبقها‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 25
In-book reference : Introduction, Hadith 25
Jami` at-Tirmidhi 662
Abu Hurairah narrated that :
the Messenger of Allah said: "Indeed Allah accepts charity, and He accepts it with His Right (Hand) to nurture it for one of you, just like one of you would nuture his foal, until the bite (of food) becomes as large as Uhud." The Book of Allah, the Mighty and Sublime testifies to that: 'He accepts repentance from His worshipers, and accepts charity.'And: 'Allah will destroy Riba and give increase for charity.' (Abu Eisa) said: This Hadith is (Hasan) Sahih.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عَبَّادُ بْنُ مَنْصُورٍ، حَدَّثَنَا الْقَاسِمُ بْنُ مُحَمَّدٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ اللَّهَ يَقْبَلُ الصَّدَقَةَ وَيَأْخُذُهَا بِيَمِينِهِ فَيُرَبِّيهَا لأَحَدِكُمْ كَمَا يُرَبِّي أَحَدُكُمْ مُهْرَهُ حَتَّى إِنَّ اللُّقْمَةَ لَتَصِيرُ مِثْلَ أُحُدٍ ‏"‏ ‏.‏ وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ ‏(‏وهُوَ الَّذِي يَقبَلُ التَّوبَةَ عَنْ عِبَادِهِ ‏)‏ ويَأْخُذُ الصَّدَقَاتِ‏‏ ‏(يَمْحَقُ الله الرَّبَا ويُرْبِي الصَّدَقَاتِ‏)‏‏.‏

قَالَ أَبُو عِيسَى: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رُوِيَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوُ هَذَا. وَقَدْ قَالَ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ فِي هَذَا الْحَدِيثِ وَمَا يُشْبِهُ هَذَا مِنَ الرِّوَايَاتِ مِنَ الصِّفَاتِ وَنُزُولِ الرَّبِّ تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا قَالُوا قَدْ تَثْبُتُ الرِّوَايَاتُ فِي هَذَا وَيُؤْمَنُ بِهَا وَلاَ يُتَوَهَّمُ وَلاَ يُقَالُ كَيْفَ هَكَذَا رُوِيَ عَنْ مَالِكٍ وَسُفْيَانَ بْنِ عُيَيْنَةَ وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ أَنَّهُمْ قَالُوا فِي هَذِهِ الأَحَادِيثِ أَمِرُّوهَا بِلاَ كَيْفٍ. وَهَكَذَا قَوْلُ أَهْلِ الْعِلْمِ ...

Grade: Abu Eisa (at-Tirmidhi) said: This Hadith is Hasan Sahih. (Darussalam)
Reference : Jami` at-Tirmidhi 662
In-book reference : Book 7, Hadith 46
English translation : Vol. 2, Book 2, Hadith 662
Riyad as-Salihin 1186
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When anyone of you stands up for Salat at night and finds it difficult to recite the Qur'an accurately and he is unaware of what he is reciting, he should go back to sleep."

[Muslim].

وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏إذا قام أحدكم، من الليل فاستعجم القرآن على لسانه، فلم يدرِ ما يقول، فليضطجع‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1186
In-book reference : Book 8, Hadith 196
Sunan an-Nasa'i 1042
It was narrated that Ali said:
"The Messenger of Allah (SAW) forbade me-but I do not say he forbade you- from wearing gold rings, Al-Qassi, and from wearing Al-Mufaddam, and from wearing clothes dyed with safflower, and from reciting Qur'an when bowing."
أَخْبَرَنَا الْحَسَنُ بْنُ دَاوُدَ الْمُنْكَدِرِيُّ، قَالَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، عَنْ إِبْرَاهِيمَ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ عَلِيٍّ، قَالَ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَلاَ أَقُولُ نَهَاكُمْ عَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ لُبْسِ الْقَسِّيِّ وَعَنْ لُبْسِ الْمُفَدَّمِ وَالْمُعَصْفَرِ وَعَنِ الْقِرَاءَةِ فِي الرُّكُوعِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1042
In-book reference : Book 12, Hadith 14
English translation : Vol. 2, Book 12, Hadith 1043
Sahih Muslim 2996

'A'isha reported that Allah's Messenger (may peace be upon him) said:

The Angels were born out of light and the Jinns were born out of the spark of fire and Adam was born as he has been defined (in the Qur'an) for you (i. e. he is fashioned out of clay).
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ خُلِقَتِ الْمَلاَئِكَةُ مِنْ نُورٍ وَخُلِقَ الْجَانُّ مِنْ مَارِجٍ مِنْ نَارٍ وَخُلِقَ آدَمُ مِمَّا وُصِفَ لَكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2996
In-book reference : Book 55, Hadith 78
USC-MSA web (English) reference : Book 42, Hadith 7134
  (deprecated numbering scheme)
Sunan Ibn Majah 3529
It was narrated from ‘Aishah:
“Whenever the Prophet (saw) fell ill, he would recite the Mu’awwidhat and blow, and when his pain grew worse, I would recite over him and wipe his hand over him, hoping for its blessing.”
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، قَالَ حَدَّثَنَا مَعْنُ بْنُ عِيسَى، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا بِشْرُ بْنُ عُمَرَ، قَالاَ حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا اشْتَكَى يَقْرَأُ عَلَى نَفْسِهِ الْمُعَوِّذَاتِ وَيَنْفِثُ فَلَمَّا اشْتَدَّ وَجَعُهُ كُنْتُ أَقْرَأُ عَلَيْهِ وَأَمْسَحُ بِيَدِهِ رَجَاءَ بَرَكَتِهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3529
In-book reference : Book 31, Hadith 94
English translation : Vol. 4, Book 31, Hadith 3529
Sunan Abi Dawud 3091
Narrated Abu Musa:
I heard the Prophet (saws) many times say: When a servant of Allah is accustomed to do a good work, then becomes ill or goes on journey, what was accustomed to do when he was well and staying at home will be recorded for him.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، وَمُسَدَّدٌ، - الْمَعْنَى - قَالاَ حَدَّثَنَا هُشَيْمٌ، عَنِ الْعَوَّامِ بْنِ حَوْشَبٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ السَّكْسَكِيِّ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم غَيْرَ مَرَّةٍ وَلاَ مَرَّتَيْنِ يَقُولُ ‏ "‏ إِذَا كَانَ الْعَبْدُ يَعْمَلُ عَمَلاً صَالِحًا فَشَغَلَهُ عَنْهُ مَرَضٌ أَوْ سَفَرٌ كُتِبَ لَهُ كَصَالِحِ مَا كَانَ يَعْمَلُ وَهُوَ صَحِيحٌ مُقِيمٌ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3091
In-book reference : Book 21, Hadith 3
English translation : Book 20, Hadith 3085
Mishkat al-Masabih 839
‘Ubaidallah b. Abu Rafi‘said:
Marwan appointed Abu Huraira as governor of Medina and went to Mecca. Abu Huraira led us in the Friday prayer and recited sura al-Jumu'a1 in the first sajda and “When the hypocrites come to you"2 in the last, and said, “I heard God's Messenger reciting them on Friday." 1. Al-Qur'an, 62, recited in the first rak'a, which is what is meant by sajda in the text. 2. Al-Qur'an, 63. Muslim transmitted it.
وَعَن عبيد الله بن أبي رَافع قَالَ: اسْتَخْلَفَ مَرْوَانُ أَبَا هُرَيْرَةَ عَلَى الْمَدِينَةِ وَخَرَجَ إِلَى مَكَّةَ فَصَلَّى لَنَا أَبُو هُرَيْرَةَ الْجُمُعَةَ فَقَرَأَ سُورَةَ (الْجُمُعَةِ) فِي السَّجْدَةِ الْأُولَى وَفِي الْآخِرَة: (إِذا جَاءَك المُنَافِقُونَ) فَقَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يقْرَأ بهما يَوْم الْجُمُعَة. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 839
In-book reference : Book 4, Hadith 265
Mishkat al-Masabih 2219
‘Alqama said:
When we were in Hims Ibn Mas’ūd recited sūra Yūsuf (Quran, 12) and a man declared that it was not sent down like that. To this ‘Abdallāh replied, “I swear by God that I recited it in the time of God’s messenger and he told me I had done it well.” While speaking to him he noticed the smell of wine on him, so he said, “Do you drink wine and declare the Book false?” and then gave him the prescribed beating. (Bukhārī and Muslim.)
وَعَنْ عَلْقَمَةَ قَالَ: كُنَّا بِحِمْصَ فَقَرَأَ ابْنُ مَسْعُودٍ سُورَةَ يُوسُفَ فَقَالَ رَجُلٌ: مَا هَكَذَا أُنْزِلَتْ. فَقَالَ عَبْدُ اللَّهِ: وَاللَّهِ لَقَرَأْتُهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَحْسَنْتَ» فَبَيْنَا هُوَ يُكَلِّمُهُ إِذْ وَجَدَ مِنْهُ رِيحَ الْخَمْرِ فَقَالَ: أَتَشْرَبُ الْخَمْرَ وَتُكَذِّبُ بِالْكِتَابِ؟ فَضَرَبَهُ الْحَد
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2219
In-book reference : Book 8, Hadith 109
Mishkat al-Masabih 1921
‘Abdallah b. Mas'ud attributed the following to the Prophet, “There are three whom God loves:
a man who gets up at night and recites God’s book; a man who gives sadaqa with his right hand and concealing it (‘Abdallah thought he added ‘from his left hand’); and a man who is on an expedition and faces the enemy when his companions are routed.” Tirmidhi transmitted it, but said that this is a tradition to which regard is not paid, one of its transmitters, Abu Bakr b. 'Ayyash, being guilty of many errors.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ يَرْفَعُهُ قَالَ: " ثَلَاثَةٌ يُحِبُّهُمُ اللَّهُ: رَجُلٌ قَامَ مِنَ اللَّيْلِ يَتْلُوا كِتَابَ اللَّهِ وَرَجُلٌ يَتَصَدَّقُ بِصَدَقَةٍ بِيَمِينِهِ يُخْفِيهَا أُرَاهُ قَالَ: مِنْ شِمَالِهِ وَرَجُلٌ كَانَ فِي سَرِيَّةٍ فَانْهَزَمَ أَصْحَابُهُ فَاسْتَقْبَلَ الْعَدُوَّ ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَيْرُ مَحْفُوظٍ أَحَدُ رُوَاتِهِ أَبُو بكر بن عَيَّاش كثير الْغَلَط
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1921
In-book reference : Book 6, Hadith 147
Sunan an-Nasa'i 3311
Sa'eed narrated from Qatadah:
"We wrote to Ibrahim bin Yazid An-Nakha'i asking him about breast-feeding. He wrote back saying that Shuraih had narrated that 'Ali and Ibn Mas'ud used to say: 'A little or a lot of breast-feeding makes marriage prohibited.'" In his book, it said that Abu Ash-Sha'tha' Al-Muharibi narrated that 'Aishah had told him that the Prophet of Allah used to say: "Suckling (Al-Khatfah) once or twice does not make (marriage) prohibited."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، قَالَ كَتَبْنَا إِلَى إِبْرَاهِيمَ بْنِ يَزِيدَ النَّخَعِيِّ نَسْأَلُهُ عَنِ الرَّضَاعِ، فَكَتَبَ أَنَّ شُرَيْحًا، حَدَّثَنَا أَنَّ عَلِيًّا وَابْنَ مَسْعُودٍ كَانَا يَقُولاَنِ يُحَرِّمُ مِنَ الرَّضَاعِ قَلِيلُهُ وَكَثِيرُهُ ‏.‏ وَكَانَ فِي كِتَابِهِ أَنَّ أَبَا الشَّعْثَاءِ الْمُحَارِبِيَّ حَدَّثَنَا أَنَّ عَائِشَةَ حَدَّثَتْهُ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ ‏ "‏ لاَ تُحَرِّمُ الْخَطْفَةُ وَالْخَطْفَتَانِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3311
In-book reference : Book 26, Hadith 116
English translation : Vol. 4, Book 26, Hadith 3313
Jami` at-Tirmidhi 1036
Abdur-Rahman bin Ka'b bin Malik narrated that:
Jabir bin Abdullah informed him that the Prophet had put two men together in one cloth from those who were killed at (the battle of) Uhud, then he said: "Which of them memorized the more of the Qur'an?" When one of them was indicated to him, he put him in the Lahd (first) and said: "I am a witness for those people on the Day of Judgment." And he ordered that they be buried in their blood, and that they not be prayed over, nor washed.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ، أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ فِي الثَّوْبِ الْوَاحِدِ ثُمَّ يَقُولُ ‏"‏ أَيُّهُمَا أَكْثَرُ أَخْذًا لِلْقُرْآنِ ‏"‏ ‏.‏ فَإِذَا أُشِيرَ لَهُ إِلَى أَحَدِهِمَا قَدَّمَهُ فِي اللَّحْدِ وَقَالَ ‏"‏ أَنَا شَهِيدٌ عَلَى هَؤُلاَءِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ وَأَمَرَ بِدَفْنِهِمْ فِي دِمَائِهِمْ وَلَمْ يُصَلِّ عَلَيْهِمْ وَلَمْ يُغَسَّلُوا ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَنَسِ بْنِ مَالِكٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ الزُّهْرِيِّ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَرُوِيَ عَنِ الزُّهْرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ ثَعْلَبَةَ بْنِ أَبِي صُعَيْرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَمِنْهُمْ مَنْ ذَكَرَهُ عَنْ جَابِرٍ ‏.‏ وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي الصَّلاَةِ عَلَى الشَّهِيدِ فَقَالَ بَعْضُهُمْ لاَ يُصَلَّى عَلَى الشَّهِيدِ ‏.‏ وَهُوَ قَوْلُ أَهْلِ الْمَدِينَةِ وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ ‏.‏ وَقَالَ بَعْضُهُمْ يُصَلَّى عَلَى الشَّهِيدِ ‏.‏ وَاحْتَجُّوا بِحَدِيثِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ صَلَّى عَلَى حَمْزَةَ ‏.‏ وَهُوَ قَوْلُ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَبِهِ يَقُولُ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1036
In-book reference : Book 10, Hadith 72
English translation : Vol. 2, Book 5, Hadith 1036

Yahya related to me from Malik from Yahya ibn Said that Abdullah ibn Masud said to a certain man, "You are in a time when men of understanding (fuqaha) are many and Qur'an reciters are few, when the limits of behaviour defined in the Qur'an are guarded and its letters are lost, when few people ask and many give, when they make the prayer long and the khutba short, and put their actions before their desires. A time will come upon men when their fuqaha are few but their Qur'an reciters are many, when the letters of the Qur'an are guarded carefully but its limits are lost, when many ask but few give, when they make the khutba long but the prayer short, and put their desires before their actions."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، قَالَ لإِنْسَانٍ إِنَّكَ فِي زَمَانٍ كَثِيرٌ فُقَهَاؤُهُ قَلِيلٌ قُرَّاؤُهُ تُحْفَظُ فِيهِ حُدُودُ الْقُرْآنِ وَتُضَيَّعُ حُرُوفُهُ قَلِيلٌ مَنْ يَسْأَلُ كَثِيرٌ مَنْ يُعْطِي يُطِيلُونَ فِيهِ الصَّلاَةَ وَيَقْصُرُونَ الْخُطْبَةَ يُبَدُّونَ أَعْمَالَهُمْ قَبْلَ أَهْوَائِهِمْ وَسَيَأْتِي عَلَى النَّاسِ زَمَانٌ قَلِيلٌ فُقَهَاؤُهُ كَثِيرٌ قُرَّاؤُهُ يُحْفَظُ فِيهِ حُرُوفُ الْقُرْآنِ وَتُضَيَّعُ حُدُودُهُ كَثِيرٌ مَنْ يَسْأَلُ قَلِيلٌ مَنْ يُعْطِي يُطِيلُونَ فِيهِ الْخُطْبَةَ وَيَقْصُرُونَ الصَّلاَةَ يُبَدُّونَ فِيهِ أَهْوَاءَهُمْ قَبْلَ أَعْمَالِهِمْ ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 91
Arabic reference : Book 9, Hadith 423
Jami` at-Tirmidhi 3872
Narrated 'Aishah:
"I have not seen anyone closer in conduct, way, and manners to that of the Messenger of Allah in regards to standing and sitting, than Fatimah the daughter of the Messenger of Allah (SAW)." She said "Whenever she would enter upon the Prophet (SAW) he would stand to her and kiss her, and he would sit her in his sitting place. Whenever the Prophet (SAW) entered upon her she would stand from her seat, and kiss him and sit him in her sitting place. So when the Prophet (SAW) fell sick and Fatimah entered, she bent over and kissed him. Then she lifted her head and cried, then she bent over him and she lifted her head and laughed. So I said: 'I used to think that this one was from the most intelligent of our women, but she is really just one of the women.' So when the Prophet (SAW) died, I said to her: 'Do you remember when you bent over the Prophet (SAW) and you lifted your head and cried, then you bent over him, then you lifted your head and laughed. What caused you to do that?' She said: 'Then, I would be the one who spreads the secrets. He (SAW) told me that he was to die from his illness, so I cried. Then he told me that I would be the quickest of his family to meet up with him. So that is when I laughed.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، قَالَ أَخْبَرَنَا إِسْرَائِيلُ، عَنْ مَيْسَرَةَ ابْنِ حَبِيبٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، قَالَتْ مَا رَأَيْتُ أَحَدًا أَشْبَهَ سَمْتًا وَدَلاًّ وَهَدْيًا بِرَسُولِ اللَّهِ فِي قِيَامِهَا وَقُعُودِهَا مِنْ فَاطِمَةَ بِنْتِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَتْ وَكَانَتْ إِذَا دَخَلَتْ عَلَى النَّبِيِّ صلى الله عليه وسلم قَامَ إِلَيْهَا فَقَبَّلَهَا وَأَجْلَسَهَا فِي مَجْلِسِهِ وَكَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا دَخَلَ عَلَيْهَا قَامَتْ مِنْ مَجْلِسِهَا فَقَبَّلَتْهُ وَأَجْلَسَتْهُ فِي مَجْلِسِهَا فَلَمَّا مَرِضَ النَّبِيُّ صلى الله عليه وسلم دَخَلَتْ فَاطِمَةُ فَأَكَبَّتْ عَلَيْهِ فَقَبَّلَتْهُ ثُمَّ رَفَعَتْ رَأْسَهَا فَبَكَتْ ثُمَّ أَكَبَّتْ عَلَيْهِ ثُمَّ رَفَعَتْ رَأْسَهَا فَضَحِكَتْ فَقُلْتُ إِنْ كُنْتُ لأَظُنُّ أَنَّ هَذِهِ مِنْ أَعْقَلِ نِسَائِنَا فَإِذَا هِيَ مِنَ النِّسَاءِ فَلَمَّا تُوُفِّيَ النَّبِيُّ صلى الله عليه وسلم قُلْتُ لَهَا أَرَأَيْتِ حِيْنَ أَكْبَبْتِ عَلَى النَّبِيِّ صلى الله عليه وسلم فَرَفَعْتِ رَأْسَكِ فَبَكَيْتِ ثُمَّ أَكْبَبْتِ عَلَيْهِ فَرَفَعْتِ رَأْسَكِ فَضَحِكْتِ مَا حَمَلَكِ عَلَى ذَلِكَ قَالَتْ إِنِّي إِذًا لَبَذِرَةٌ أَخْبَرَنِي أَنَّهُ مَيِّتٌ مِنْ وَجَعِهِ هَذَا فَبَكَيْتُ ثُمَّ أَخْبَرَنِي أَنِّي أَسْرَعُ أَهْلِهِ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3872
In-book reference : Book 49, Hadith 272
English translation : Vol. 1, Book 46, Hadith 3872
Sahih Muslim 479 a

Ibn 'Abbas reported:

The Messenger of Allah (may peace be upon him) drew aside the curtain (of his apartment) and (he saw) people in rows (saying prayer) behind Aba Bakr. And he said: Nothing remains of the glad tidings of apostlehood, except good visions which a Muslim sees or someone is made to see for him. And see that I have been forbidden to recite the Qur'an in the state of bowing and prostration. So far as Ruk'u is concerned, extol in it the Great and Glorious Lord, and while prostrating yourselves be earnest in supplication, for it is fitting that your supplications should be answered.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، أَخْبَرَنِي سُلَيْمَانُ بْنُ سُحَيْمٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَشَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم السِّتَارَةَ وَالنَّاسُ صُفُوفٌ خَلْفَ أَبِي بَكْرٍ فَقَالَ ‏ "‏ أَيُّهَا النَّاسُ إِنَّهُ لَمْ يَبْقَ مِنْ مُبَشِّرَاتِ النُّبُوَّةِ إِلاَّ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الْمُسْلِمُ أَوْ تُرَى لَهُ أَلاَ وَإِنِّي نُهِيتُ أَنْ أَقْرَأَ الْقُرْآنَ رَاكِعًا أَوْ سَاجِدًا فَأَمَّا الرُّكُوعُ فَعَظِّمُوا فِيهِ الرَّبَّ عَزَّ وَجَلَّ وَأَمَّا السُّجُودُ فَاجْتَهِدُوا فِي الدُّعَاءِ فَقَمِنٌ أَنْ يُسْتَجَابَ لَكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 479a
In-book reference : Book 4, Hadith 236
USC-MSA web (English) reference : Book 4, Hadith 970
  (deprecated numbering scheme)
Jami` at-Tirmidhi 3494
`Abdullah bin `Abbas narrated:
that the Messenger of Allah (saws) used [to teach them this supplication as he used] to teach them a Surat of the Quran: “O Allah, indeed, I seek refuge in you from the punishment of Hell, and from the punishment of the grave, and I seek refuge in You from the trial of the false Masih, and I seek refuge in You from the trial of living and dying. (Allāhumma innī a`ūdhu bika min `adhābi jahannam, wa min `adhābil-qabr, wa a`ūdhu bika min fitnatil-masīḥid-dajjāl, wa a`ūdhu bika min fitnatil-maḥyā wal-mamāt)”
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ طَاوُسٍ الْيَمَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُعَلِّمُهُمْ هَذَا الدُّعَاءَ كَمَا يُعَلِّمُهُمُ السُّورَةَ مِنَ الْقُرْآنِ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَمِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ [غَرِيبٌ] ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3494
In-book reference : Book 48, Hadith 125
English translation : Vol. 6, Book 45, Hadith 3494
Sahih Muslim 1619 d

Hammam b. Munabbih reported:

This is what Abu Huraira (Allah be pleased with him) narrated to us from Allah's Messenger (may peace he upon him). And he narrated many ahadith, and one was this: Allah's Messenger (may peace be upon him said: I am, according to the Book of Allah, the Exalted and Majestic, nearest to the believers of all the human beings. So whoever amongst you dies in debt or leaves behind destitute children, you should call me (for help) ), for I am his guardian. And who amongst you leaves property, his inheritor is entitled to get it, whoever he is.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَنَا أَوْلَى النَّاسِ بِالْمُؤْمِنِينَ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ فَأَيُّكُمْ مَا تَرَكَ دَيْنًا أَوْ ضَيْعَةً فَادْعُونِي فَأَنَا وَلِيُّهُ وَأَيُّكُمْ مَا تَرَكَ مَالاً فَلْيُؤْثَرْ بِمَالِهِ عَصَبَتُهُ مَنْ كَانَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1619d
In-book reference : Book 23, Hadith 21
USC-MSA web (English) reference : Book 11, Hadith 3947
  (deprecated numbering scheme)
Musnad Ahmad 277, 278
`Umar bin al-Khattab said:
I heard Hisham bin Hakeem reciting Sooratul-Furqan in prayer in a manner other than I recited it, and the Messenger of Allah (ﷺ) had taught it to me. I caught him by his garment and brought him to the Messenger of Allah (ﷺ) , and said: O Messenger of Allah (ﷺ), I heard this man reciting Sooratul Furqan in a manner other than you taught it to me. The Messenger of Allah (ﷺ) said: `Recite it.” He recited it in the manner in which I had heard him recite, and the Messenger of Allah (ﷺ) said: `Thus it was revealed.” Then he said to me: `Recite it.” So I recited it and he said: “Thus it was revealed. This Qur`an has been revealed in seven modes of recitation, so recite whatever is easy for you.`

It was narrated that al Miswar bin Makhramah and `Abdur-Rahman bin Abdul-Qari heard ‘Umar say: I passed by Hisham bin Hakeem bin Hizam when he was reciting Sooratul Furqan... and he mentioned a similar hadeeth.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ هِشَامَ بْنَ حَكِيمٍ، يَقْرَأُ سُورَةَ الْفُرْقَانِ فِي الصَّلَاةِ عَلَى غَيْرِ مَا أَقْرَؤُهَا وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْرَأَنِيهَا فَأَخَذْتُ بِثَوْبِهِ فَذَهَبْتُ بِهِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي سَمِعْتُهُ يَقْرَأُ سُورَةَ الْفُرْقَانِ عَلَى غَيْرِ مَا أَقْرَأْتَنِيهَا فَقَالَ اقْرَأْ فَقَرَأَ الْقِرَاءَةَ الَّتِي سَمِعْتُهَا مِنْهُ فَقَالَ هَكَذَا أُنْزِلَتْ ثُمَّ قَالَ لِي اقْرَأْ فَقَرَأْتُ فَقَالَ هَكَذَا أُنْزِلَتْ إِنَّ هَذَا الْقُرْآنَ أُنْزِلَ عَلَى سَبْعَةِ أَحْرُفٍ فَاقْرَءُوا مَا تَيَسَّرَ

حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ وَعَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ أَنَّهُمَا سَمِعَا عُمَرَ رَضِيَ اللَّهُ عَنْهُ يَقُولُ مَرَرْتُ بِهِشَامِ بْنِ حَكِيمِ بْنِ حِزَامٍ يَقْرَأُ سُورَةَ الْفُرْقَانِ فَذَكَرَ مَعْنَاهُ‏.‏

Grade: Sahih (Darussalam) [ Al-Bukhari (2419) and Muslim (818) Sahih (Darussalam) [ according to the conditions of al Bukhari and Muslim (Darussalam)
Reference : Musnad Ahmad 277, 278
In-book reference : Book 2, Hadith 189
Sunan Ibn Majah 175
It was narrated that Anas bin Malik said:
"The Messenger of Allah said: 'At the end of time or among this nation (Ummah) there will appear people who will recite the Qur'an but it will not go any deeper than their collarbones or their throats. Their distinguishing feature will be their shaved heads. If you see them, or meet them, then kill them.'"
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ يَخْرُجُ قَوْمٌ فِي آخِرِ الزَّمَانِ - أَوْ فِي هَذِهِ الأُمَّةِ - يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ - أَوْ حُلْقُومَهُمْ سِيمَاهُمُ التَّحْلِيقُ إِذَا رَأَيْتُمُوهُمْ - أَوْ إِذَا لَقِيتُمُوهُمْ - فَاقْتُلُوهُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 175
In-book reference : Introduction, Hadith 175
English translation : Vol. 1, Book 1, Hadith 175
Riyad as-Salihin 1010
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported about Surat Al-Ikhlas (Chapter 112):
The Messenger of Allah (PBUH) said, "By Him in Whose Hand my soul is, it is equivalent to one-third of the Qur'an."

According to another version, he (PBUH) said to his Companions, "Is anyone of you incapable of reciting one-third of the Qur'an in one night?" They considered it burdensome and said: "O Messenger of Allah, which of us can afford to do that?" He (PBUH) said, "Surat Al-Ikhlas [Say: He is Allah (the) One] is equivalent to one-third of the Qur'an."

[Al- Bukhari].

وعن أبي سعيد الخدري رضي الله عنه أن رسول الله صلى الله عليه وسلم قال في‏:‏‏{‏ قل هو الله أحد‏}‏‏:‏‏"‏ والذي نفسي بيده، إنها لتعدل ثلث القرآن‏"‏‏.‏

وفي رواية‏:‏ أن رسول الله صلى الله عليه وسلم قال لأصحابه‏:‏‏"‏ أيعجز أحدكم أن يقرأ بثلث القرآن في ليلة‏"‏ فشق ذلك عليهم، وقالوا‏:‏ أينا يطيق ذلك يارسول الله‏:‏ فقال ‏:‏‏"‏ ‏{‏قل هو الله أحد‏}‏ ثلث القرآن‏.‏‏"‏‏.‏ ‏(‏‏(‏ رواه البخاري‏)‏‏)‏‏.‏

Reference : Riyad as-Salihin 1010
In-book reference : Book 8, Hadith 20

Malik said, "When a man owes money to another man and he asks him to let it stay with him as a quirad, that is disapproved of until the creditor receives his property. Then he can make it a qirad loan or keep it. That is because the debtor may be in a tight situation, and want to delay it to increase it for him."

Malik spoke about an investor who made a qirad loan to a man, and some of the principal was lost before he used it, and then he used it and made a profit. The agent wanted to make the principal the remainder of the money after what was lost from it. Malik said, "His statement is not accepted, and the principal is made up to its original amount from his profit. Then they divide what remains after the principal has been repaid according to the conditions of the qirad."

Malik said, "Qirad loan is only good in gold or silver coin and it is never permitted in any kind of wares or goods or articles."

Malik said, "There are certain transactions which if a long span of time passes after the transaction takes place, its revocation becomes unacceptable. As for usury, there is never anything except its rejection whether it is a little or a lot. What is permitted in other than it is not permitted in it because Allah, the Blessed and the Exalted, said in His Book, 'If you repent, you have your capital back, not wronging and not wronged. ' "

32.4 Conditions Permitted in Qirad

USC-MSA web (English) reference : Book 32, Hadith 4
Jami` at-Tirmidhi 1750
Narrated Abu An-Nadr:

From 'Ubaidullah bin 'Abdullah bin 'Utbah, that he entered upon Abu Talhah Al-Ansari to pay him a visit (while he was ill), and he found Sahl bin Hunaif with him. He said: "Abu Talhah called for someone to remove a sheet that was under him. Sahl said to him: 'Why did you remove it?' He replied: 'Because it contains images on it, and the Prophet (saws) said about them what you know.' Sahl said: 'Do he not say: Except for markings on a garment?' He said: 'Yes, but this is better to me.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ أَبِي النَّضْرِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّهُ دَخَلَ عَلَى أَبِي طَلْحَةَ الأَنْصَارِيِّ يَعُودُهُ ‏.‏ قَالَ فَوَجَدْتُ عِنْدَهُ سَهْلَ بْنَ حُنَيْفٍ ‏.‏ قَالَ فَدَعَا أَبُو طَلْحَةَ إِنْسَانًا يَنْزِعُ نَمَطًا تَحْتَهُ فَقَالَ لَهُ سَهْلٌ لِمَ تَنْزِعُهُ فَقَالَ لأَنَّ فِيهِ تَصَاوِيرَ وَقَدْ قَالَ النَّبِيُّ صلى الله عليه وسلم مَا قَدْ عَلِمْتَ ‏.‏ قَالَ سَهْلٌ أَوَلَمْ يَقُلْ ‏ "‏ إِلاَّ مَا كَانَ رَقْمًا فِي ثَوْبٍ ‏"‏ فَقَالَ بَلَى وَلَكِنَّهُ أَطْيَبُ لِنَفْسِي ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1750
In-book reference : Book 24, Hadith 31
English translation : Vol. 3, Book 22, Hadith 1750
Riyad as-Salihin 208
Mu'adh (May Allah bepleased with him) reported that Messenger of Allah (PBUH) sent me (as a governor of Yemen) and instructed me thus:
"You will go to the people of the Book. First call them to testify that 'there is no true god except Allah, that I am (Muhammad (PBUH)) the Messenger of Allah.' If they obey you, tell them that Allah has enjoined upon them five Salat (prayers) during the day and night; and if they obey you, inform them that Allah has made Zakat obligatory upon them; that it should be collected from their rich and distributed among their poor; and if they obey you refrain from picking up (as a share of Zakat) the best of their wealth. Beware of the supplication of the oppressed, for there is no barrier between it and Allah".

[Al-Bukhari and Muslim].

وعن معاذ رضي الله عنه قال ‏:‏ بعثني رسول الله صلى الله عليه وسلم فقال‏:‏ ‏ "‏إنك تأتي قومًا من أهل الكتاب، فادعهم إلى شهادة أن لا إله إلا الله، وأني رسول الله ، فإن هم أطاعوا لذلك، فأعلمهم أن الله قد افترض عليهم خمس صلوات في كل يوم وليلة، فإن هم أطاعوا لذلك، فإياك وكرائم أموالهم‏.‏ واتق دعوة المظلوم فإنه ليس بينها وبين الله حجاب‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 208
In-book reference : Introduction, Hadith 208
Sunan an-Nasa'i 1988
It was narrated that Talhah bin 'Abdullah said:
"I offered the funeral prayer behind Ibn 'Abbas and I heard him reciting Fatihat Al-Kitab. When he finished I took him by the hand and asked him. 'Did you recite?' He said: 'Yes, it is the truth and the Sunnah."'
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ، قَالَ صَلَّيْتُ خَلْفَ ابْنِ عَبَّاسٍ عَلَى جَنَازَةٍ فَسَمِعْتُهُ يَقْرَأُ، بِفَاتِحَةِ الْكِتَابِ فَلَمَّا انْصَرَفَ أَخَذْتُ بِيَدِهِ فَسَأَلْتُهُ فَقُلْتُ تَقْرَأُ قَالَ نَعَمْ إِنَّهُ حَقٌّ وَسُنَّةٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1988
In-book reference : Book 21, Hadith 171
English translation : Vol. 3, Book 21, Hadith 1990
Sunan Abi Dawud 801
Abu Ma’mar said:
We asked Khabbab: Did the Messenger of Allah (may peace be upon him) recit (the Quran) in the noon and afternoon prayers? He replied: Yes. We then asked: How did you know this? He said: By the shaking of his beard, may peace be upon him.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ أَبِي مَعْمَرٍ، قَالَ قُلْنَا لِخَبَّابٍ هَلْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ قَالَ نَعَمْ ‏.‏ قُلْنَا بِمَ كُنْتُمْ تَعْرِفُونَ ذَاكَ قَالَ بِاضْطِرَابِ لِحْيَتِهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 801
In-book reference : Book 2, Hadith 411
English translation : Book 2, Hadith 800
Sahih al-Bukhari 6323

Narrated Shaddad bin 'Aus:

The Prophet said, "The most superior way of asking for forgiveness from Allah is: 'Allahumma anta Rabbi la ilaha illa anta. Khalaqtani wa ana `Abduka, wa ana 'ala 'ahdika wa Wa'dika mastata'tu abu'u Laka bi ni 'matika wa abu'u Laka bidhanbi; faghfirli fa'innahu la yaghfiru-dh-dhunuba ill a ant a. A'uidhu bika min sharri ma sana'tu.' If somebody recites this invocation during the night, and if he should die then, he will go to Paradise (or he will be from the people of Paradise). And if he recites it in the morning, and if he should die on the same day, he will have the same fate."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا حُسَيْنٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ بُشَيْرِ بْنِ كَعْبٍ، عَنْ شَدَّادِ بْنِ أَوْسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ سَيِّدُ الاِسْتِغْفَارِ اللَّهُمَّ أَنْتَ رَبِّي لاَ إِلَهَ إِلاَّ أَنْتَ، خَلَقْتَنِي وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ، أَبُوءُ لَكَ بِنِعْمَتِكَ، وَأَبُوءُ لَكَ بِذَنْبِي، فَاغْفِرْ لِي، فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ‏.‏ إِذَا قَالَ حِينَ يُمْسِي فَمَاتَ دَخَلَ الْجَنَّةَ ـ أَوْ كَانَ مِنْ أَهْلِ الْجَنَّةِ ـ وَإِذَا قَالَ حِينَ يُصْبِحُ فَمَاتَ مِنْ يَوْمِهِ ‏"‏‏.‏ مِثْلَهُ‏.‏
Reference : Sahih al-Bukhari 6323
In-book reference : Book 80, Hadith 20
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 335
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Sunan Abi Dawud 607

Husain reported on the authority of the children of Sa’d b. Mu’adh that Usaid b. Hudair used to act as their Imam. (when he fell ill) the Messenger of Allah (may peace be upon him) came to him inquiring about his illness. They said:

Messenger of Allah, our Imam is ill. He said : When he prays sitting, pray sitting.

Abu Dawud said : The chain of this tradition is not continuous (muttasil)

حَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ، أَخْبَرَنَا زَيْدٌ، - يَعْنِي ابْنَ الْحُبَابِ - عَنْ مُحَمَّدِ بْنِ صَالِحٍ، حَدَّثَنِي حُصَيْنٌ، مِنْ وَلَدِ سَعْدِ بْنِ مُعَاذٍ عَنْ أُسَيْدِ بْنِ حُضَيْرٍ، أَنَّهُ كَانَ يَؤُمُّهُمْ - قَالَ - فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُهُ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّ إِمَامَنَا مَرِيضٌ ‏.‏ فَقَالَ ‏ "‏ إِذَا صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ هذا الْحَدِيثُ لَيْسَ بِمُتَّصِلٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 607
In-book reference : Book 2, Hadith 217
English translation : Book 2, Hadith 607
Musnad Ahmad 557
It was narrated that Abu Wa`il said:
I said to ‘AbdurRahman bin ‘Awf: How could you swear allegiance to ‘Uthman (رضي الله عنه) and not to `Ali (رضي الله عنه)? He said: It is not my fault. I started with `Ali and said: I swear allegiance to you in accordance with the Book of Allah, the Sunnah of His Messenger, and the way of Abu Bakr and ʼUmar (رضي الله عنهما) . He said: As much as I can. Then I offered it to `Uthman (رضي الله عنه) and he accepted it.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنِي قَبِيصَةُ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنْ عَاصِمٍ، عَنْ أَبِي وَائِلٍ، قَالَ قُلْتُ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ كَيْفَ بَايَعْتُمْ عُثْمَانَ وَتَرَكْتُمْ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ قَالَ مَا ذَنْبِي قَدْ بَدَأْتُ بِعَلِيٍّ فَقُلْتُ أُبَايِعُكَ عَلَى كِتَابِ اللَّهِ وَسُنَّةِ رَسُولِهِ وَسِيرَةِ أَبِي بَكْرٍ وَعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ فَقَالَ فِيمَا اسْتَطَعْتُ قَالَ ثُمَّ عَرَضْتُهَا عَلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَقَبِلَهَا‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 557
In-book reference : Book 4, Hadith 149
Sahih al-Bukhari 4649

Narrated Anas bin Malik:

Abu Jahl said, "O Allah! If this (Qur'an) is indeed the Truth from You), then rain down on us a shower of stones from the sky or bring on us a painful punishment." So there was revealed:-- 'But Allah would not punish them while you (Muhammad) were amongst them, nor will He punish them while they seek (Allah's) Forgiveness. And why Allah should not punish them while they stop (men) from Al-Masjid-al-Haram ..' (8.33-34)

حَدَّثَنَا مُحَمَّدُ بْنُ النَّضْرِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْحَمِيدِ، صَاحِبِ الزِّيَادِيِّ سَمِعَ أَنَسَ بْنَ مَالِكٍ، قَالَ قَالَ أَبُو جَهْلٍ ‏{‏اللَّهُمَّ إِنْ كَانَ هَذَا هُوَ الْحَقَّ مِنْ عِنْدِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِنَ السَّمَاءِ أَوِ ائْتِنَا بِعَذَابٍ أَلِيمٍ‏}‏ فَنَزَلَتْ ‏{‏وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنْتَ فِيهِمْ وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ * وَمَا لَهُمْ أَنْ لاَ يُعَذِّبَهُمُ اللَّهُ وَهُمْ يَصُدُّونَ عَنِ الْمَسْجِدِ الْحَرَامِ‏}‏ الآيَةَ‏.‏
Reference : Sahih al-Bukhari 4649
In-book reference : Book 65, Hadith 171
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 172
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Jami` at-Tirmidhi 1560

Another Chain fro Abu Idris Al-Khawlani 'Ai'dhullah bin 'Ubaidullah who said:

"I heard Abu Tha'labah Al-Khushani saying: 'I went to the Messenger of Allah (saws) and said: "O Messenger of Allah! We live in a land of the People of the Book and we eat from their containers." He said: "If you find other containers than do not eat from them. If you do not find them, then wash them and eat from them."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، قَالَ سَمِعْتُ رَبِيعَةَ بْنَ يَزِيدَ الدِّمَشْقِيَّ، يَقُولُ أَخْبَرَنِي أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ، عَائِذُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ قَالَ سَمِعْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ، يَقُولُ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضِ قَوْمٍ أَهْلِ كِتَابٍ نَأْكُلُ فِي آنِيَتِهِمْ قَالَ ‏ "‏ إِنْ وَجَدْتُمْ غَيْرَ آنِيَتِهِمْ فَلاَ تَأْكُلُوا فِيهَا فَإِنْ لَمْ تَجِدُوا فَاغْسِلُوهَا وَكُلُوا فِيهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Reference : Jami` at-Tirmidhi 1560
In-book reference : Book 21, Hadith 17
English translation : Vol. 3, Book 19, Hadith 1560
Al-Adab Al-Mufrad 508
It is narrated by Jabir that he heard the Messenger of Allah (saws) say, "If a believing man or a believing woman or a Muslim man or Muslim woman falls ill then Allah, the exalted, forgives them their sins (because of their illness)."
حَدَّثَنَا عُمَرُ، قَالَ‏:‏ حَدَّثَنَا أَبِي، قَالَ‏:‏ حَدَّثَنَا الأَعْمَشُ قَالَ‏:‏ حَدَّثَنِي أَبُو سُفْيَانَ، عَنْ جَابِرٍ قَالَ‏:‏ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ‏:‏ مَا مِنْ مُؤْمِنٍ وَلاَ مُؤْمِنَةٍ، وَلاَ مُسْلِمٍ وَلاَ مَسْلَمَةٍ، يَمْرَضُ مَرَضًا إِلاَّ قَصَّ اللَّهُ بِهِ عَنْهُ مِنْ خَطَايَاهُ‏.‏
Reference : Al-Adab Al-Mufrad 508
In-book reference : Book 29, Hadith 18
English translation : Book 29, Hadith 508
Sahih al-Bukhari 3774

Narrated Hisham's father:

When Allah's Apostle was in his fatal illness, he started visiting his wives and saying, "Where will I be tomorrow?" He was anxious to be in `Aisha's home. `Aisha said, "So when it was my day, the Prophet became silent (no longer asked the question).

حَدَّثَنِي عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا كَانَ فِي مَرَضِهِ، جَعَلَ يَدُورُ فِي نِسَائِهِ وَيَقُولُ ‏ "‏ أَيْنَ أَنَا غَدًا أَيْنَ أَنَا غَدًا ‏"‏‏.‏ حِرْصًا عَلَى بَيْتِ عَائِشَةَ، قَالَتْ عَائِشَةُ فَلَمَّا كَانَ يَوْمِي سَكَنَ‏.‏
Reference : Sahih al-Bukhari 3774
In-book reference : Book 62, Hadith 119
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 118
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Mishkat al-Masabih 4572
Abu Kabsha al-Anmari told that God’s messenger had himself cupped on the top of his head because of the poisoned sheep.* Ma'mar said:
I had myself cupped like that in the middle of my head for a reason other than poison and suffered some loss of memory till I was recommended to use Fatihat al-Kitab in the prayer. Razin transmitted it. * An attempt was made to poison the Prophet after the conquest of Khaibar in 7 A.H., but when he had taken a mouthful of the poisoned meat he spat it out realizing that it was poisoned.
وَعَن أبي كَبْشَة الْأَنْمَارِيِّ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ احْتَجَمَ عَلَى هَامَتِهِ مِنَ الشَّاةِ الْمَسْمُومَةِ قَالَ مَعْمَرٌ: فَاحْتَجَمْتُ أَنَا مِنْ غَيْرِ سُمٍّ كَذَلِكَ فِي يَافُوخِي فَذَهَبَ حُسْنُ الْحِفْظِ عَنِّي حَتَّى كُنْتُ أُلَقَّنُ فَاتِحَةَ الْكِتَابِ فِي الصَّلَاةِ. رَوَاهُ رزين
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4572
In-book reference : Book 23, Hadith 57
Special Virtues of the Qur'an's Chapters and Verses 46
Narrated `Abdullāh bin Mughaffal:
I saw Allah's Messenger (ﷺ) reciting Sūrat-al-Fatḥ on his she-camel on the day of the Conquest of Mecca. Reference: Sahih al-Bukhari 5034 In a similar report, Abdullah bin Mughaffal said: I saw the Prophet (ﷺ) reciting (Qur'an) while he was riding on his she camel or camel which was moving, carrying him. He was reciting Sūrat Fatḥ or part of Sūrat Fatḥ very softly and in an attractive, moving tone. Reference: Sahih al-Bukhari 5047
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي أَبُو إِيَاسٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مُغَفَّلٍ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ فَتْحِ مَكَّةَ وَهْوَ يَقْرَأُ عَلَى رَاحِلَتِهِ سُورَةَ الْفَتْحِ‏.‏
Sahih Muslim 677 e

Asim reported:

I asked Anas whether Qunut was observed (by the Holy prophet) before ruku' or after ruku'. He replied: Before ruku'. I said: People conceive that the Messenger of Allah (may peace be upon him) observed Qunut after the ruku'. He said: The Messenger of Allah (may peace be upon him) observed Qunut (after the ruku' as the people conceive it) for a mouth invoking curse upon those persons who had killed men among his Companions who were called the reciter (of the Qur'an).
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ، عَنْ أَنَسٍ، قَالَ سَأَلْتُهُ عَنِ الْقُنُوتِ، قَبْلَ الرُّكُوعِ أَوْ بَعْدَ الرُّكُوعِ فَقَالَ قَبْلَ الرُّكُوعِ ‏.‏ قَالَ قُلْتُ فَإِنَّ نَاسًا يَزْعُمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَنَتَ بَعْدَ الرُّكُوعِ ‏.‏ فَقَالَ إِنَّمَا قَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَهْرًا يَدْعُو عَلَى أُنَاسٍ قَتَلُوا أُنَاسًا مِنْ أَصْحَابِهِ يُقَالُ لَهُمُ الْقُرَّاءُ ‏.‏
Reference : Sahih Muslim 677e
In-book reference : Book 5, Hadith 382
USC-MSA web (English) reference : Book 4, Hadith 1437
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Sahih al-Bukhari 3925

Narrated Al-Bara bin Azib:

The first people who came to us (in Medina) were Mus`ab bin `Umar and Ibn Um Maktum who were teaching Qur'an to the people. Then their came Bilal. Sa`d and `Ammar bin Yasir. After that `Umar bin Al-Khattab came along with twenty other companions of the Prophet. Later on the Prophet himself (to Medina) and I had never seen the people of Medina so joyful as they were on the arrival of Allah's Apostle, for even the slave girls were saying, "Allah's Apostle has arrived!" And before his arrival I had read the Sura starting with:-- "Glorify the Name of your Lord, the Most High" (87.1) together with other Suras of Al-Mufassal.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ ـ رضى الله عنهما ـ قَالَ أَوَّلُ مَنْ قَدِمَ عَلَيْنَا مُصْعَبُ بْنُ عُمَيْرٍ وَابْنُ أُمِّ مَكْتُومٍ، وَكَانَا يُقْرِئَانِ النَّاسَ، فَقَدِمَ بِلاَلٌ وَسَعْدٌ وَعَمَّارُ بْنُ يَاسِرٍ، ثُمَّ قَدِمَ عُمَرُ بْنُ الْخَطَّابِ فِي عِشْرِينَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم ثُمَّ قَدِمَ النَّبِيُّ صلى الله عليه وسلم، فَمَا رَأَيْتُ أَهْلَ الْمَدِينَةِ فَرِحُوا بِشَىْءٍ فَرَحَهُمْ بِرَسُولِ اللَّهِ صلى الله عليه وسلم، حَتَّى جَعَلَ الإِمَاءُ يَقُلْنَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَمَا قَدِمَ حَتَّى قَرَأْتُ ‏{‏سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى‏}‏ فِي سُوَرٍ مِنَ الْمُفَصَّلِ‏.‏
Reference : Sahih al-Bukhari 3925
In-book reference : Book 63, Hadith 150
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 262
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Sahih al-Bukhari 6755

Narrated `Ali:

We have no Book to recite except the Book of Allah (Qur'an) and this paper. Then `Ali took out the paper, and behold ! There was written in it, legal verdicts about the retaliation for wounds, the ages of the camels (to be paid as Zakat or as blood money). In it was also written: 'Medina is a sanctuary from Air (mountain) to Thaur (mountain). So whoever innovates in it an heresy (something new in religion) or commits a crime in it or gives shelter to such an innovator, will incur the curse of Allah, the angels and all the people, and none of his compulsory or optional good deeds will be accepted on the Day of Resurrection. And whoever (a freed slave) takes as his master (i.e. be-friends) some people other than hi real masters without the permission of his real masters, will incur the curse of Allah, the angels and all the people, and none of his compulsory, or optional good deeds will be accepted on the Day of Resurrection. And the asylum granted by any Muslim is to be secured by all the Muslims, even if it is granted by one of the lowest social status among them; and whoever betrays a Muslim, in this respect will incur the curse of Allah, the angels, and all the people, and none of his Compulsory or optional good deeds will be accepted on the Day of Resurrection."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، قَالَ قَالَ عَلِيٌّ ـ رضى الله عنه مَا عِنْدَنَا كِتَابٌ نَقْرَؤُهُ إِلاَّ كِتَابُ اللَّهِ، غَيْرَ هَذِهِ الصَّحِيفَةِ‏.‏ قَالَ فَأَخْرَجَهَا فَإِذَا فِيهَا أَشْيَاءُ مِنَ الْجِرَاحَاتِ وَأَسْنَانِ الإِبِلِ‏.‏ قَالَ وَفِيهَا الْمَدِينَةُ حَرَمٌ مَا بَيْنَ عَيْرٍ إِلَى ثَوْرٍ، فَمَنْ أَحْدَثَ فِيهَا حَدَثًا، أَوْ آوَى مُحْدِثًا، فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلاَ عَدْلٌ، وَمَنْ وَالَى قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ، فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلاَ عَدْلٌ، وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ، يَسْعَى بِهَا أَدْنَاهُمْ فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلاَ عَدْلٌ‏.‏
Reference : Sahih al-Bukhari 6755
In-book reference : Book 85, Hadith 32
USC-MSA web (English) reference : Vol. 8, Book 80, Hadith 747
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Mishkat al-Masabih 5555
Abu Huraira told that some people asked God's messenger whether they would see their Lord on the day of resurrection, and he asked them if they disagreed with one another about seeing the sun at noon when it was not clouded. When they replied that they did not he asked them whether they disagreed with one another about seeing the moon on the night when it is full and unclouded. They replied that they did not, and he said, "By Him in whose hand my soul is, your disagreement with one another about seeing your Lord will just be like your disagreement about seeing one of these two." He then told that He would meet a man and say, "So and so, did I not honour you, make you a lord, give you a wife, make horses and camels subject to you, and did I not let you be a chief and take a quarter of the spoil?" and he will reply that that is so. He will ask if he thought he would meet Him, and when he replies tha t he did not He will say, "Well, I have forgotten you as you forgot Me.' He will meet another, about whom he mentioned something similar. He will then meet a third, and when he says the same kind of thing to him, he will reply, "My Lord, I believed in Thee, Thy Book, Thy messengers, I prayed, fasted and gave sadaqa," and he will praise himself for his good actions as much as he can. He will reply, "Stay here, then. Now We shall raise up a witness concerning you," whereupon he will wonder within himself who it is who will testify concerning him. His mouth will be sealed and his thigh will be told to speak, then his thigh, his flesh and his bones will speak about what he has done. That man makes excuses for himself, but that one is the hypocrite and that is the one with whom God is displeased. Muslim transmitted it.
وَعَن أَبِي هُرَيْرَةَ قَالَ: قَالُوا: يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبنَا يَوْم الْقِيَامَة؟ قَالَ: «فَهَل تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ فِي الظَّهِيرَةِ لَيْسَتْ فِي سَحَابَةٍ؟» قَالُوا: لَا قَالَ: «فَهَلْ تُضَارُّونَ فِي رؤيةالقمر لَيْلَةَ الْبَدْرِ لَيْسَ فِي سَحَابَةٍ؟» قَالُوا: لَا قَالَ: «فَوَالَّذِي نَفْسِي بِيَدِهِ لَا تُضَارُّونَ فِي رُؤْيَةِ رَبِّكُمْ إِلَّا كَمَا تُضَارُّونَ فِي رُؤْيَةِ أَحَدِهِمَا» . قَالَ: " فَيَلْقَى الْعَبْدَ فَيَقُولُ: أَيْ فُلْ: أَلَمْ أُكْرِمْكَ وَأُسَوِّدْكَ وَأُزَوِّجْكَ وَأُسَخِّرْ لَكَ الْخَيْلَ وَالْإِبِلَ وَأَذَرْكَ تَرْأَسُ وَتَرْبَعُ؟ فَيَقُولُ بَلَى قَالَ: " أَفَظَنَنْتَ أَنَّكَ مُلَاقِيَّ؟ فَيَقُولُ لَا فَيَقُولُ: فَإِنِّي قَدْ أَنْسَاكَ كَمَا نَسِيتَنِي ثُمَّ يَلْقَى الثَّانِيَ فَذَكَرَ مِثْلَهُ ثُمَّ يَلْقَى الثَّالِثَ فَيَقُولُ لَهُ مثل ذَلِك فَيَقُول يارب آمَنْتُ بِكَ وَبِكِتَابِكَ وَبِرُسُلِكَ وَصَلَّيْتُ وَصُمْتُ وَتَصَدَّقْتُ ويثني بِخَير مااستطاع فَيَقُول: هَهُنَا إِذا. ثمَّ يُقَال الْآن تبْعَث شَاهِدًا عَلَيْكَ وَيَتَفَكَّرُ فِي نَفْسِهِ: مَنْ ذَا الَّذِي يَشْهَدُ عَلَيَّ؟ فَيُخْتَمُ عَلَى فِيهِ وَيُقَالُ لِفَخِذِهِ: انْطِقِي فَتَنْطِقُ فَخِذُهُ وَلَحْمُهُ وَعِظَامُهُ بِعَمَلِهِ وَذَلِكَ لِيُعْذِرَ مِنْ نَفْسِهِ وَذَلِكَ الْمُنَافِقُ وَذَلِكَ يسخطُ اللَّهُ عَلَيْهِ " رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5555
In-book reference : Book 28, Hadith 35
Jami` at-Tirmidhi 2382
Al-Walid bin Abi Al-Wald abu 'Utthman Al-Mada'ini narrated that 'Uqbah bin Muslim narrated to him, that shufaiy Al-Asbahi narrated that he entered Al-Madinah and saw a man around whom the people had gathered. He asked:
" Who is this?" They said: "Abu Hurairah." (He said):So I got close to him until I was sitting in front of him as he was narrating to the people. When he was silent and alone, I said to him: " I ask youabsolute truth if you would narrate to me a Hadith which you heard from the Messenger of Allah (s.a.w), That you understand and know." So Abu Hurairah said: "You want me to narrate a Hadith to you which the Messenger of Allah (s.a.w) narrated to me that I understand and know." Then Abu Hurairah began sobbing profusely. We sat for a while, then he recovered and said: "I shall narrate to you a Hadith which the Messenger of Allah (s.a.w) narrated in this House, while there was no one with us other than he and I." Then, again, Abu Hurairah began sobbing severely. Then he recovered, and wiped his face, and said: "you want me to narrate to you a Hadith which the Messenger of Allah (s.a.w) narrated while he and I were sitting in this House, and no one was with us but he and I." Then Abu Hurairah began sobbing severely. Then he bent, falling on his face, so I supported him for a long time. Then he recovered and said: "The Messenger of Allah narrated to me that on the Day of Judgement, Allah, Most High, will descend to His slaves t judge between them. Every nation shall be kneeling. The first of those who will be called before him will be a man who memorized the Qur'an, and a man who was killed in Allah's cause, and a wealthy man. Allah will say to the reciter: 'Did I not teach you what I revealed to My Messenger?" He says: 'Of course O Lord!' He says: 'Then what did you do with what you learned?' He said: 'I would stand (in prayer reciting) with it during all hours of the night and all hours of the day.' Then Allah would say to him: 'You have lied.' And the angels will say: 'You have lied.'Allah will say to him: 'Rather, you wanted it to be said that so-and-so is a reciter. And that was said.' The person with the wealth will be brought, and Allah will say to him: 'Was I not so generous with you, such that I did not leave you having any need from anyone?' He will say: 'Of course O Lord!' He says: 'Then what did you do with what I gave to you?' He says: 'I would nurture the ties of kinship and give charity.' Then Allah will say to him: 'You have lied.' And the angels will say to him: 'You have lied.' Allah, Most High, will say: 'Rather, you wanted it to be said that so-and-so is so generous, and that was said.' Then the one who was killed in Allah's cause shall be brought, and Allah will say to him : 'For what were you killed?' So he says: 'I was commanded to fight in Your cause ,so I fought until I was killed.' Allah [Most High] will say to him: 'You have lied.' And the angels will say to him: 'You have lied.' Allah [Most High] will say: 'Rather, you wanted it be said that so-and-so is brave, and that was said.' "Then the Messenger of Allah (s.a.w)hit me on my knees and said: 'O Abu Hurairah! These first three are the creatures of Allah with whom the fire will be enflamed on the Day of Judgement.'" Al-Walid Abu 'Uthman Al-Mada'ini said: "So 'Uqbah bin Muslim informed me that Shaufaiy, is the one who entered upon Mu'awiyah to inform him about this." Abu Uthman said: 'This has been done with these people, then how about with those who remain among the people?" Then Mu'awiyah begin weeping so intensely, that we thought that he will kill himself with excessive weeping. We said: "This man came to us to cause evil." Then Mu'awiyah recovered, wiped off his face and said: "Allah and His Messenger told the truth: Whosoever desires the life of the world and its glitter, then we shall pay in full (the wages of) their deeds therein, and they shall have no diminution therein. They are those for whom there is nothing in the Hereafter Fire, and vain are the deeds they did therein. And of no effect is that which they used to do."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا حَيْوَةُ بْنُ شُرَيْحٍ، أَخْبَرَنِي الْوَلِيدُ بْنُ أَبِي الْوَلِيدِ أَبُو عُثْمَانَ الْمَدَنِيُّ، أَنَّ عُقْبَةَ بْنَ مُسْلِمٍ، حَدَّثَهُ أَنَّ شُفَيًّا الأَصْبَحِيَّ حَدَّثَهُ أَنَّهُ، دَخَلَ الْمَدِينَةَ فَإِذَا هُوَ بِرَجُلٍ قَدِ اجْتَمَعَ عَلَيْهِ النَّاسُ فَقَالَ مَنْ هَذَا فَقَالُوا أَبُو هُرَيْرَةَ ‏.‏ فَدَنَوْتُ مِنْهُ حَتَّى قَعَدْتُ بَيْنَ يَدَيْهِ وَهُوَ يُحَدِّثُ النَّاسَ فَلَمَّا سَكَتَ وَخَلاَ قُلْتُ لَهُ أَنْشُدُكَ بِحَقٍّ وَبِحَقٍّ لَمَا حَدَّثْتَنِي حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم عَقَلْتَهُ وَعَلِمْتَهُ ‏.‏ فَقَالَ أَبُو هُرَيْرَةَ أَفْعَلُ لأُحَدِّثَنَّكَ حَدِيثًا حَدَّثَنِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم عَقَلْتُهُ وَعَلِمْتُهُ ‏.‏ ثُمَّ نَشَغَ أَبُو هُرَيْرَةَ نَشْغَةً فَمَكَثَ قَلِيلاً ثُمَّ أَفَاقَ فَقَالَ لأُحَدِّثَنَّكَ حَدِيثًا حَدَّثَنِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي هَذَا الْبَيْتِ مَا مَعَنَا أَحَدٌ غَيْرِي وَغَيْرُهُ ‏.‏ ثُمَّ نَشَغَ أَبُو هُرَيْرَةَ نَشْغَةً أُخْرَى ثُمَّ أَفَاقَ فَمَسَحَ وَجْهَهُ فَقَالَ لأُحَدِّثَنَّكَ حَدِيثًا حَدَّثَنِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا وَهُوَ فِي هَذَا الْبَيْتِ مَا مَعَنَا أَحَدٌ غَيْرِي وَغَيْرُهُ ‏.‏ ثُمَّ نَشَغَ أَبُو هُرَيْرَةَ نَشْغَةً أُخْرَى ثُمَّ أَفَاقَ وَمَسَحَ وَجْهَهُ فَقَالَ أَفْعَلُ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2382
In-book reference : Book 36, Hadith 79
English translation : Vol. 4, Book 10, Hadith 2382
Mishkat al-Masabih 5660
Ibn `Abbas quoted, "The heart did not belie what it saw[1]," And he has seen Him at another descent[2]," saying that he saw Him twice in his heart. Quran; 53:11 Quran; 53:13 Muslim transmitted it. In Tirmidhi's version he said Muhammad saw his Lord. `Ikrima said he asked whether God does not say, "The eyes do not perceive Him but He perceives the eyes[*]," and he replied, "Out upon you! That is when He shines forth with His own essential light; but he has seen his Lord twice." *Quran; 6:103 Tirmidhi.
وَعَن ابْن عَبَّاس: (مَا كَذَبَ الْفُؤَادُ مَا رَأَى. . . . وَلَقَدْ رَآهُ نزلة أُخْرَى) قَالَ: رَآهُ بِفُؤَادِهِ مَرَّتَيْنِ. رَوَاهُ مُسْلِمٌ وَفِي رِوَايَة لِلتِّرْمِذِي قَالَ: رَأَى مُحَمَّدٌ رَبَّهُ. قَالَ عِكْرِمَةُ قُلْتُ: أَلَيْسَ اللَّهُ يَقُولُ: (لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يدْرك الْأَبْصَار) ؟ قَالَ: وَيحك إِذَا تَجَلَّى بِنُورِهِ الَّذِي هُوَ نُورُهُ وَقَدْ رأى ربه مرَّتَيْنِ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5660
In-book reference : Book 28, Hadith 131
Ash-Shama'il Al-Muhammadiyah 322
'Abdu’llah ibn Mas'ud said (may Allah be well pleased with him):
“Allah’s Messenger (Allah bless him and give him peace) told me: ‘Recite the Qur’an to me,’ so I said: ‘O Messenger of Allah, shall I recite the Qur’an to you when it was to you that it was revealed?’ He said: ‘I like to hear it from someone other than myself,’ so I recited the Sura of the Women [Surat an-Nisa’] until the place that reads: And We bring you as a witness against these [wa ji'na bi-ka 'ala ha'ula'i shahida]' (Al-Qur'an; 4:41). Then I saw the eyes of Allah’s Messenger bathed in tears.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلانَ، قَالَ‏:‏ حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، قَالَ‏:‏ حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنِ إِبْرَاهِيمَ، عَنْ عُبَيْدَةَ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، قَالَ‏:‏ قَالَ لِي رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ اقْرَأْ عَلَيَّ فَقُلْتُ‏:‏ يَا رَسُولَ اللهِ، أَقَرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ، قَالَ‏:‏ إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي، فَقَرَأْتُ سُورَةَ النِّسَاءِ، حَتَّى بَلَغْتُ وَجِئِنَا بِكَ عَلَى هَؤُلاءِ شَهِيدًا، قَالَ‏:‏ فَرَأَيْتُ عَيْنَيْ رَسُولِ اللهِ تَهْمِلانِ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 322
In-book reference : Book 45, Hadith 2
Mishkat al-Masabih 3252, 3253
She reported God's Messenger as saying, “The best of you is he who is best to his family, and I am the best among you to my family. When one of you dies speak no ill of him." Tirmidhi and Darimi transmitted it, and Ibn Majah transmitted it up to “to my family” on the authority of Ibn ‘Abbas.
وَعَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُكُمْ خَيْرُكُمْ لِأَهْلِهِ وَأَنَا خَيْرُكُمْ لِأَهْلِي وَإِذَا مَاتَ صَاحِبُكُمْ فَدَعُوهُ» . رَوَاهُ التِّرْمِذِيُّ. والدارمي

وَرَوَاهُ ابْنُ مَاجَهْ عَنِ ابْنِ عَبَّاسٍ إِلَى قَوْله: «لأهلي»

  صَحِيح, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3252, 3253
In-book reference : Book 13, Hadith 170
Sunan an-Nasa'i 2628
The Mother of the Believers, 'Aishah, said:
"I said: 'O Messenger of allah, shall we not go out and fight in jihad with you, for I do not think there is any deed in the qur'an that is better than jihad.' He said: 'No. the best and most beautiful (type) of jihad is Hajj to the House; Hajj Al-Mabrur. ''(sahih)
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ حَبِيبٍ، - وَهُوَ ابْنُ أَبِي عَمْرَةَ - عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ، قَالَتْ أَخْبَرَتْنِي أُمُّ الْمُؤْمِنِينَ، عَائِشَةُ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ أَلاَ نَخْرُجُ فَنُجَاهِدَ مَعَكَ فَإِنِّي لاَ أَرَى عَمَلاً فِي الْقُرْآنِ أَفْضَلَ مِنَ الْجِهَادِ ‏.‏ قَالَ ‏ "‏ لاَ وَلَكُنَّ أَحْسَنُ الْجِهَادِ وَأَجْمَلُهُ حَجُّ الْبَيْتِ حَجٌّ مَبْرُورٌ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 2628
In-book reference : Book 24, Hadith 10
English translation : Vol. 3, Book 24, Hadith 2629
Sunan an-Nasa'i 5175
It was narrated from Ibrahim bin 'Abdullah bin Hunain that his father said:
"I heard 'Ali say: 'The Messenger of Allah [SAW] forbade me- but I do not say that he forbade you- from wearing gold rings, Al-Qassi, and garments dyed with safflower, and reciting Qur'an while bowing.'"
أَخْبَرَنَا الْحَسَنُ بْنُ قَزَعَةَ، قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عَلِيًّا، يَقُولُ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَلاَ أَقُولُ نَهَاكُمْ عَنْ خَاتَمِ الذَّهَبِ وَعَنِ الْقَسِّيِّ وَالْمُعَصْفَرِ وَأَنْ لاَ أَقْرَأَ وَأَنَا رَاكِعٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5175
In-book reference : Book 48, Hadith 136
English translation : Vol. 6, Book 48, Hadith 5178
Sahih Muslim 2667 a

Jundub b. 'Abdullah al-Bajali reported Allah's Messenger (may peace be upon him) as saying:

Recite the Qur'an as long as your hearts agree to do so, and when you feel variance between them (between your hearts and tongues), then get up (and leave its recital for the time being).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو قُدَامَةَ الْحَارِثُ بْنُ عُبَيْدٍ، عَنْ أَبِي عِمْرَانَ، عَنْ جُنْدُبِ بْنِ عَبْدِ اللَّهِ الْبَجَلِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اقْرَءُوا الْقُرْآنَ مَا ائْتَلَفَتْ عَلَيْهِ قُلُوبُكُمْ فَإِذَا اخْتَلَفْتُمْ فِيهِ فَقُومُوا ‏"‏ ‏.‏
Reference : Sahih Muslim 2667a
In-book reference : Book 47, Hadith 3
USC-MSA web (English) reference : Book 34, Hadith 6444
  (deprecated numbering scheme)

Malik related to me that he had heard that Abdullah ibn Umar was asked whether a slave could be bought on the specific condition that it was to be used to fulfil the obligation of freeing a slave, and he said, "No."

Malik said, "That is the best of what I have heard on the obligation of freeing slaves. Someone who has to set a slave free because of an obligation on him, may not buy one on the condition that he sets it free because if he does that, whatever he buys is not completely a slave because he has reduced its price by the condition he has made of setting it free."

Malik added, "There is no harm, however, in someone buying a person expressly to set him free."

Malik said, "The best of what I have heard on the obligation of freeing slaves is that it is not permitted to free a christian or a jew to fulfil it, and one does not free a mukatab or a mudabbar or an umm walad or a slave to be freed after a certain number of years, or a blind person. There is no harm in freeing a christian, jew, or magian voluntarily, because Allah, the Blessed, the Exalted, said in His Book, 'either as a favour then or by ransom,' (Sura 47 ayat 4) The favour is setting free."

Malik said, "As for obligations of freeing slaves which Allah has mentioned in the Book, one only frees a mumin slave for them."

Malik said, "It is like that in feeding poor people for kaffara. One must only feed muslims and one does not feed anyone outside of the deen of Islam."

حَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، سُئِلَ عَنِ الرَّقَبَةِ الْوَاجِبَةِ، هَلْ تُشْتَرَى بِشَرْطٍ فَقَالَ لاَ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ أَحْسَنُ مَا سَمِعْتُ فِي الرِّقَابِ الْوَاجِبَةِ أَنَّهُ لاَ يَشْتَرِيهَا الَّذِي يُعْتِقُهَا فِيمَا وَجَبَ عَلَيْهِ بِشَرْطٍ عَلَى أَنْ يُعْتِقَهَا لأَنَّهُ إِذَا فَعَلَ ذَلِكَ فَلَيْسَتْ بِرَقَبَةٍ تَامَّةٍ لأَنَّهُ يَضَعُ مِنْ ثَمَنِهَا لِلَّذِي يَشْتَرِطُ مِنْ عِتْقِهَا ‏.‏ قَالَ مَالِكٌ وَلاَ بَأْسَ أَنْ يَشْتَرِيَ الرَّقَبَةَ فِي التَّطَوُّعِ وَيَشْتَرِطَ أَنْ يُعْتِقَهَا ‏.‏ قَالَ مَالِكٌ إِنَّ أَحْسَنَ مَا سُمِعَ فِي الرِّقَابِ الْوَاجِبَةِ أَنَّهُ لاَ يَجُوزُ أَنْ يُعْتَقَ فِيهَا نَصْرَانِيٌّ وَلاَ يَهُودِيٌّ وَلاَ يُعْتَقُ فِيهَا مُكَاتَبٌ وَلاَ مُدَبَّرٌ وَلاَ أُمُّ وَلَدٍ وَلاَ مُعْتَقٌ إِلَى سِنِينَ وَلاَ أَعْمَى وَلاَ بَأْسَ أَنْ يُعْتَقَ النَّصْرَانِيُّ وَالْيَهُودِيُّ وَالْمَجُوسِيُّ تَطَوُّعًا لأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ فِي كِتَابِهِ ‏{‏فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً‏}‏ فَالْمَنُّ الْعَتَاقَةُ ‏.‏ قَالَ مَالِكٌ فَأَمَّا الرِّقَابُ الْوَاجِبَةُ الَّتِي ذَكَرَ اللَّهُ فِي الْكِتَابِ فَإِنَّهُ لاَ يُعْتَقُ فِيهَا إِلاَّ رَقَبَةٌ مُؤْمِنَةٌ ‏.‏ قَالَ مَالِكٌ وَكَذَلِكَ فِي إِطْعَامِ الْمَسَاكِينِ فِي الْكَفَّارَاتِ لاَ يَنْبَغِي أَنْ يُطْعَمَ فِيهَا إِلاَّ الْمُسْلِمُونَ ...
USC-MSA web (English) reference : Book 38, Hadith 12
Arabic reference : Book 38, Hadith 1477
Mishkat al-Masabih 1850
Hubshi b. Janada reported God’s messenger as saying, “Begging is not allowable to a rich man, or to one who has strength and is sound in limb, but only to one who is in grinding poverty or is seriously in debt. If anyone begs to increase thereby his property, it will appear as lacerations on his face on the day of resurrection and as heated stones which he will eat from jahannam. So let him who wishes ask little, and let him who wishes ask much.” Tirmidhi transmitted it.
وَعَنْ حُبْشِيِّ بْنِ جُنَادَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ الْمَسْأَلَةَ لَا تَحِلُّ لِغَنِيٍّ وَلَا لِذِي مِرَّةٍ سَوِيٍّ إِلَّا لِذِي فَقْرٍ مُدْقِعٍ أَوْ غُرْمٍ مُفْظِعٍ وَمَنْ سَأَلَ النَّاسَ لِيُثْرِيَ بِهِ مَالَهُ: كَانَ خُمُوشًا فِي وَجْهِهِ يَوْمَ الْقِيَامَةِ وَرَضْفًا يَأْكُلُهُ مِنْ جَهَنَّمَ فَمَنْ شَاءَ فَلْيَقُلْ وَمَنْ شَاءَ فليكثر ". رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1850
In-book reference : Book 6, Hadith 77
Mishkat al-Masabih 3087
Ibn ‘Umar reported God’s Messenger as saying, “Ill luck arises concerning a woman, a house and a horse." A version has, “Ill luck arises concerning three things:
a woman, a dwelling and a beast." (Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الشُّؤْمُ فِي الْمَرْأَةِ وَالدَّارِ وَالْفَرَسِ» . مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ: " الشُّؤْمُ فِي ثَلَاثَة: فِي الْمَرْأَة والمسكن وَالدَّابَّة "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3087
In-book reference : Book 13, Hadith 8
Mishkat al-Masabih 1576
Ibn ‘Abbas said that when ‘Ali came out after visiting the Prophet during the painful illness of which he died, the people asked, “How is God's messenger this morning, Abul Hasan?” He replied, “Praise be to God, he is getting better.” Bukhari transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: إِنَّ عَلِيًّا خَرَجَ مِنْ عِنْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي وَجَعِهِ الَّذِي تُوُفِّيَ فِيهِ فَقَالَ النَّاسُ: يَا أَبَا الْحَسَنِ كَيْفَ أَصْبَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: أَصْبَحَ بِحَمْدِ الله بارئا. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1576
In-book reference : Book 5, Hadith 54
Sahih al-Bukhari 4079, 4080

Narrated Jabir bin `Abdullah:

Allah's Apostle used to shroud two martyrs of Uhud in one sheet and then say, "Which of them knew Qur'an more?" When one of the two was pointed out, he would put him first in the grave. Then he said, "I will be a witness for them on the Day of Resurrection." He ordered them to be buried with their blood (on their bodies). Neither was the funeral prayer offered for them, nor were they washed. Jabir added, "When my father was martyred, I started weeping and uncovering his face. The companions of the Prophet stopped me from doing so but the Prophet did not stop me. Then the Prophet said, '(O Jabir.) don't weep over him, for the angels kept on covering him with their wings till his body was carried away (for burial).

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ فِي ثَوْبٍ وَاحِدٍ ثُمَّ يَقُولُ ‏"‏ أَيُّهُمْ أَكْثَرُ أَخْذًا لِلْقُرْآنِ ‏"‏‏.‏ فَإِذَا أُشِيرَ لَهُ إِلَى أَحَدٍ، قَدَّمَهُ فِي اللَّحْدِ، وَقَالَ ‏"‏ أَنَا شَهِيدٌ عَلَى هَؤُلاَءِ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏ وَأَمَرَ بِدَفْنِهِمْ بِدِمَائِهِمْ، وَلَمْ يُصَلِّ عَلَيْهِمْ، وَلَمْ يُغَسَّلُوا‏.‏ وَقَالَ أَبُو الْوَلِيدِ عَنْ شُعْبَةَ، عَنِ ابْنِ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرًا، قَالَ لَمَّا قُتِلَ أَبِي جَعَلْتُ أَبْكِي وَأَكْشِفُ الثَّوْبَ عَنْ وَجْهِهِ،، فَجَعَلَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم يَنْهَوْنِي وَالنَّبِيُّ صلى الله عليه وسلم لَمْ يَنْهَ، وَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ تَبْكِيهِ أَوْ مَا تَبْكِيهِ، مَا زَالَتِ الْمَلاَئِكَةُ تُظِلُّهُ بِأَجْنِحَتِهَا حَتَّى رُفِعَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4079, 4080
In-book reference : Book 64, Hadith 124
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 406
  (deprecated numbering scheme)
Mishkat al-Masabih 723
Abu Sa'id al-Khudri reported God’s Messenger as saying, “When you see a man frequenting the mosque, testify that he has faith, for God says, ‘God’s mosques are visited only by those who believe in God and the last day.”* * Al-Qur'an; 9:18 Tirmidhi, Ibn Majah and Darimi transmitted it.
عَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا رَأَيْتُمُ الرَّجُلَ يَتَعَاهَدُ الْمَسْجِد فَاشْهَدُوا لَهُ بِالْإِيمَان فَإِن الله تَعَالَى يَقُولُ (إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّه وَالْيَوْم الآخر وَأقَام الصَّلَاة وَآتى الزَّكَاة) رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه والدارمي
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 723
In-book reference : Book 4, Hadith 152
Sunan an-Nasa'i 2925
It was narrated from Zainab bint Abi Salamah that Umm Salamah said:
"I complained to the Messenger of Allah that I was sick, and he said: 'Perform Tawaf behind the people while you are riding.' So I performed Tawaf while the Messenger of Allah was praying beside the House, and reciting: 'The Tur (Mount), and by the Book Inscribed.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ شَكَوْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم إِنِّي أَشْتَكِي فَقَالَ ‏"‏ طُوفِي مِنْ وَرَاءِ النَّاسِ وَأَنْتِ رَاكِبَةٌ ‏"‏ ‏.‏ فَطُفْتُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي إِلَى جَنْبِ الْبَيْتِ يَقْرَأُ بِـ ‏{‏ الطُّورِ * وَكِتَابٍ مَسْطُورٍ ‏}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2925
In-book reference : Book 24, Hadith 308
English translation : Vol. 3, Book 24, Hadith 2928
Sunan Abi Dawud 2817
Narrated Ibn 'Abbas:
The verse: "So eat of (meats) on which Allah's name hath been pronounced" and the verse: "Eat not of (meats) on which Allah's name hath not been pronounced" were abrogated, meaning an exception was made therein by the verse: "The food of the people of the Book is lawful unto you and yours is lawful unto them."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ ثَابِتٍ الْمَرْوَزِيُّ، حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ ‏{‏ فَكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ ‏}‏ ‏{‏ وَلاَ تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ ‏}‏ فَنُسِخَ وَاسْتَثْنَى مِنْ ذَلِكَ فَقَالَ ‏{‏ وَطَعَامُ الَّذِينَ أُوتُوا الْكِتَابَ حِلٌّ لَكُمْ وَطَعَامُكُمْ حِلٌّ لَهُمْ ‏}‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2817
In-book reference : Book 16, Hadith 30
English translation : Book 15, Hadith 2811
Mishkat al-Masabih 5799
Anas told that when a young Jew who was a servant of the Prophet became ill, he went to visit him and found his father sitting by his head reciting the Torah. God's messenger said to him, "I adjure you, Jew, by God who sent down the Torah to Moses, do you find in the Torah any account or description of me, or anything about my coming forth?" On his replying that he did not, the young man said, "Certainly, messenger of God, I swear by God. that we do find in the Torah an account and description of you and a statement about your coming forth, and I testify that there is no god but God and that you are God's messenger." The Prophet then said to his companions, "Remove this man from beside his head and look after your brother." Baihaqi transmitted it in Dala'il an-nubuwwa.
وَعَنْ أَنَسٍ أَنَّ غُلَامًا يَهُودِيًّا كَانَ يَخْدُمُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَرِضَ فَأَتَاهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُهُ فَوَجَدَ أَبَاهُ عِنْدَ رَأْسِهِ يَقْرَأُ التَّوْرَاةَ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا يَهُودِيٌّ أَنْشُدُكَ بِاللَّهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى هَلْ تَجِدُ فِي التَّوْرَاةِ نَعْتِي وَصِفَتِي وَمَخْرَجِي؟» . قَالَ: لَا. قَالَ الْفَتَى: بَلَى وَاللَّهِ يَا رَسُولَ اللَّهِ إِنَّا نَجِدُ لَكَ فِي التَّوْرَاة نعتك وَصِفَتَكَ وَمَخْرَجَكَ وَإِنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّكَ رَسُولَ اللَّهِ. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَصْحَابِهِ: «أَقِيمُوا هَذَا مِنْ عِنْدِ رَأْسِهِ وَلُوا أَخَاكُمْ» . رَوَاهُ الْبَيْهَقِيُّ فِي «دَلَائِل النُّبُوَّة»
Reference : Mishkat al-Masabih 5799
In-book reference : Book 29, Hadith 59
Sunan Abi Dawud 3800

Narrated Abdullah ibn Abbas:

The people of pre-Islamic times used to eat some things and leave others alone, considering them unclean. Then Allah sent His Prophet (saws) and sent down His Book, marking some things lawful and others unlawful; so what He made lawful is lawful, what he made unlawful is unlawful, and what he said nothing about is allowable. And he recited: "Say: I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it...." up to the end of the verse.

حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ بْنِ صُبَيْحٍ، حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ شَرِيكٍ الْمَكِّيَّ - عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ أَبِي الشَّعْثَاءِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ أَهْلُ الْجَاهِلِيَّةِ يَأْكُلُونَ أَشْيَاءَ وَيَتْرُكُونَ أَشْيَاءَ تَقَذُّرًا فَبَعَثَ اللَّهُ تَعَالَى نَبِيَّهُ وَأَنْزَلَ كِتَابَهُ وَأَحَلَّ حَلاَلَهُ وَحَرَّمَ حَرَامَهُ فَمَا أَحَلَّ فَهُوَ حَلاَلٌ وَمَا حَرَّمَ فَهُوَ حَرَامٌ وَمَا سَكَتَ عَنْهُ فَهُوَ عَفْوٌ وَتَلاَ ‏{‏ قُلْ لاَ أَجِدُ فِيمَا أُوحِيَ إِلَىَّ مُحَرَّمًا ‏}‏ إِلَى آخِرِ الآيَةِ ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3800
In-book reference : Book 28, Hadith 65
English translation : Book 27, Hadith 3791
Sahih al-Bukhari 802

Narrated Aiyub:

Abu Qilaba said, "Malik bin Huwairith used to demonstrate to us the prayer of the Prophet at times other than that of the compulsory prayers. So (once) he stood up for prayer and performed a perfect Qiyam (standing and reciting from the Holy Qur'an) and then bowed and performed bowing perfectly; then he raised his head and stood straight for a while." Abu Qilaba added, "Malik bin Huwairith in that demonstration prayed like this Sheikh of ours, Abu Yazid." Abu, Yazid used to sit (for a while) on raising his head from the second prostration before getting up.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، قَالَ كَانَ مَالِكُ بْنُ الْحُوَيْرِثِ يُرِينَا كَيْفَ كَانَ صَلاَةُ النَّبِيِّ صلى الله عليه وسلم وَذَاكَ فِي غَيْرِ وَقْتِ صَلاَةٍ، فَقَامَ فَأَمْكَنَ الْقِيَامَ، ثُمَّ رَكَعَ فَأَمْكَنَ الرُّكُوعَ، ثُمَّ رَفَعَ رَأْسَهُ فَأَنْصَتَ هُنَيَّةً، قَالَ فَصَلَّى بِنَا صَلاَةَ شَيْخِنَا هَذَا أَبِي بُرَيْدٍ‏.‏ وَكَانَ أَبُو بُرَيْدٍ إِذَا رَفَعَ رَأْسَهُ مِنَ السَّجْدَةِ الآخِرَةِ اسْتَوَى قَاعِدًا ثُمَّ نَهَضَ‏.‏
Reference : Sahih al-Bukhari 802
In-book reference : Book 10, Hadith 197
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 767
  (deprecated numbering scheme)
Riyad as-Salihin 711
Then from it is the narration of Zaid bin Arqam (May Allah be pleased with them) that preceded in the Chapter of "Showing reverence to the Family of Allah's Messenger (saws)".

He said:
"One day Messenger of Allah (saws) stood amongst us to deliver a Khutbah. So he praised Allah, extolled Him, exhorted and reminded (us) and said: 'Amma Ba'du (now then)! O people, certainly I am a human being. I am about to receive a messenger of Allah my Lord (the angel of death) and I respond. And I am leaving among you two weighty things: There first of which is the Book of Allah. In is guidance and light, so hold fast to the Book of Allah and adhere to it.' So he exhorted (us) (to hold fast to it) and encouraged it then said, 'And the members of my household, I remind you of Allah with regards (of your duties) to the members of my family."'

[Muslim].

And it has preceded in its entirety.
فمنها حديث زيد بن أرقم رضي الله عنه -الذي سبق في باب إكرام أهل بيت رسول الله صلى الله عليه وسلم -قال‏:‏ قام رسول الله صلى الله عليه وسلم فينا خطيباً، فحمد الله، وأثنى عليه، ووعظ وذكر، ثم قال‏:‏ “أما بعد”ألا أيها الناس إنما أنا بشر يوشك أن يأتي رسول الله ربي فأجيب، وأنا تارك فيكم ثقلين ‏:‏‏ "‏ أولهما‏:‏ كتاب الله، فيه الهدى والنور، فخذو بكتاب الله، واستمسكوا به” فحث على كتاب الله، ورغب فيه، ثم قال‏:‏ “وأهل بيتي، أذكركم الله في أهل بيتي‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏ وقد سبق بطوله‏.‏
Reference : Riyad as-Salihin 711
In-book reference : Book 1, Hadith 32
Jami` at-Tirmidhi 1327
Some men who were companions of Mu'adh narrated from Mu'adh that the Messenger of Allah (saws) sent Mu'adh to Yemen, so he (saws) said:
"How will you judge?" He said: "I will judge according to what is in Allah's Book." He said: "If it is not in Allah's Book ?" He said: "Then with the Sunnah of the Messenger of Allah (saws)." He said: "If it is not in the Sunnah of Messenger of Allah (saws)?" He said: "I will give in my view." He said: "All praise is due to Allah, the One Who made the messenger of the Messenger of Allah suitable."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ أَبِي عَوْنٍ الثَّقَفِيِّ، عَنِ الْحَارِثِ بْنِ عَمْرٍو، عَنْ رِجَالٍ، مِنْ أَصْحَابِ مُعَاذٍ عَنْ مُعَاذٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ مُعَاذًا إِلَى الْيَمَنِ فَقَالَ ‏"‏ كَيْفَ تَقْضِي ‏"‏ ‏.‏ فَقَالَ أَقْضِي بِمَا فِي كِتَابِ اللَّهِ ‏.‏ قَالَ ‏"‏ فَإِنْ لَمْ يَكُنْ فِي كِتَابِ اللَّهِ ‏"‏ ‏.‏ قَالَ فَبِسُنَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ ‏"‏ فَإِنْ لَمْ يَكُنْ فِي سُنَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏"‏ ‏.‏ قَالَ أَجْتَهِدُ رَأْيِي ‏.‏ قَالَ ‏"‏ الْحَمْدُ لِلَّهِ الَّذِي وَفَّقَ رَسُولَ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏"‏ ‏.‏
Grade: Daif (Darussalam)
Reference : Jami` at-Tirmidhi 1327
In-book reference : Book 15, Hadith 7
English translation : Vol. 3, Book 13, Hadith 1327
Mishkat al-Masabih 5560
`A'isha told that she thought of hell and wept, and when God's messenger asked what was making her weep she replied, "I thought of hell and wept. Will you remember your family on the day of resurrection?" God's messenger said, "There are three places where no one will remember anyone, at the scale until one knows whether his weight is light or heavy; at [the examination of] the book when command is given to take and read God's record until he knows whether his book will come into his right hand, or into his left behind his back; * and at the Path when it is placed across Jahannam." *Cf. Quran; 84:7, 10. Abu Dawud transmitted it.
وَعَن عائشةَ أَنَّهَا ذَكَرَتِ النَّارَ فَبَكَتْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا يُبْكِيكِ؟» . قَالَتْ: ذَكَرْتُ النَّارَ فَبَكَيْتُ فَهَلْ تَذْكُرُونَ أَهْلِيكُمْ يَوْمَ الْقِيَامَةِ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " أَمَّا فِي ثَلَاثَةِ مَوَاطِنَ فَلَا يَذْكُرُ أَحَدٌ أَحَدًا: عِنْدَ الْمِيزَانِ حَتَّى يَعْلَمَ: أَيَخِفُّ مِيزَانُهُ أَمْ يَثْقُلُ؟ وَعِنْدَ الْكِتَابِ حِينَ يُقَالُ (هاؤم اقرؤوا كِتَابيه) حَتَّى يَعْلَمَ: أَيْنَ يَقَعُ كِتَابُهُ أَفِي يَمِينِهِ أم فِي شِمَاله؟ أم مِنْ وَرَاءِ ظَهْرِهِ؟ وَعِنْدَ الصِّرَاطِ: إِذَا وُضِعَ بينَ ظَهْري جَهَنَّم ". رَوَاهُ أَبُو دَاوُد
Reference : Mishkat al-Masabih 5560
In-book reference : Book 28, Hadith 39
Sahih Muslim 112

It is reported on the authority of Sahl b. Sa'd al-Sa'idi that there was an encounter between the Messenger of Allah (may peace be upon him) and the polytheists, and they fought (against one another). At the conclusion of the battle the Messenger of Allah (may peace be upon him) bent his steps towards his army and they (the enemies) bent their steps towards their army. And there was a person (his name was Quzman and he was one of the hypocrites) among the Companions of the Messenger of Allah (may peace be upon him) who did not spare a detached (fighter of the enemy) but pursued and killed him with the sword. They (the Companions of the Holy Prophet) said:

None served us better today than this man Upon this the Messenger of Allah (may peace be upon him) remarked: Verily he is one of the denizens of Fire. One of the people (Muslims) said: I will constantly shadow him. Then this man went out along with him. He halted whenever he halted, and ran along with him whenever he ran. He (the narrator) said: The man was seriously injured. He (could not stand the pain) and hastened his own death. He placed the blade of the sword on the ground with the tip between his chest and then pressed himself against the sword and killed himself. Then the man (following him) went to the Messenger of Allah (may peace be upon him) and said: I bear testimony that verily thou art the Messenger of Allah, He (the Holy Prophet) said: What is the matter? He replied: The person about whom you just mentioned that he was one among the denizens of Fire and the people were surprised (at this) and I said to them that I would bring (the news about him) and consequently I went out in search of him till I (found him ) to be very seriously injured. He hastened his death. He placed the blade of the sword upon the ground and its tip between his chest and then pressed himself against that and killed himself. Thereupon the Messenger of Allah (may peace be upon him) remarked: A person performs the deeds which to the people appear to be the deeds befitting the dweller of Paradise, but he is in fact one of the denizens of Hell. And verily a person does an act which in the eyes of public is one which is done by the denizens of Hell, but the person is one among the dwellers of Paradise.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ الْقَارِيُّ - حَىٌّ مِنَ الْعَرَبِ - عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم الْتَقَى هُوَ وَالْمُشْرِكُونَ فَاقْتَتَلُوا ‏.‏ فَلَمَّا مَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى عَسْكَرِهِ وَمَالَ الآخَرُونَ إِلَى عَسْكَرِهِمْ وَفِي أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم رَجُلٌ لاَ يَدَعُ لَهُمْ شَاذَّةً إِلاَّ اتَّبَعَهَا يَضْرِبُهَا بِسَيْفِهِ فَقَالُوا مَا أَجْزَأَ مِنَّا الْيَوْمَ أَحَدٌ كَمَا أَجْزَأَ فُلاَنٌ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَا إِنَّهُ مِنْ أَهْلِ النَّارِ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَنَا صَاحِبُهُ أَبَدًا ‏.‏ قَالَ فَخَرَجَ مَعَهُ كُلَّمَا وَقَفَ وَقَفَ مَعَهُ وَإِذَا أَسْرَعَ أَسْرَعَ مَعَهُ - قَالَ - فَجُرِحَ الرَّجُلُ جُرْحًا شَدِيدًا فَاسْتَعْجَلَ الْمَوْتَ فَوَضَعَ نَصْلَ سَيْفِهِ بِالأَرْضِ وَذُبَابَهُ بَيْنَ ثَدْيَيْهِ ثُمَّ تَحَامَلَ عَلَى سَيْفِهِ فَقَتَلَ نَفْسَهُ فَخَرَجَ الرَّجُلُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ ‏.‏ قَالَ ‏"‏ وَمَا ذَاكَ ‏"‏ ‏.‏ قَالَ الرَّجُلُ الَّذِي ذَكَرْتَ آنِفًا أَنَّهُ مِنْ أَهْلِ النَّارِ فَأَعْظَمَ النَّاسُ ذَلِكَ فَقُلْتُ أَنَا لَكُمْ بِهِ فَخَرَجْتُ فِي طَلَبِهِ حَتَّى جُرِحَ جُرْحًا شَدِيدًا فَاسْتَعْجَلَ الْمَوْتَ ...
Reference : Sahih Muslim 112
In-book reference : Book 1, Hadith 213
USC-MSA web (English) reference : Book 1, Hadith 206
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Mishkat al-Masabih 3930
‘Abdallah b. Abu Aufa told that at one of his battles in which God’s Messenger met the enemy he waited till the sun declined, then stood up among the people and said, “You people must not desire to meet the enemy, but must ask God for wellbeing, and when you meet them show endurance and know that paradise is under the shadows of the swords." He then said, “O God, who sendest down the Book, makest the clouds to travel and routest the confederates, rout them and give us victory over them.” (Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ أَبِي أوفى: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَعْضِ أَيَّامِهِ الَّتِي لَقِيَ فِيهَا الْعَدُوَّ انْتَظَرَ حَتَّى مَالَتِ الشَّمْسُ ثُمَّ قَامَ فِي النَّاسِ فَقَالَ: «يَا أَيُّهَا النَّاسُ لَا تَتَمَنَّوْا لِقَاءَ الْعَدُوِّ وَاسْأَلُوا اللَّهَ الْعَافِيَةَ فَإِذَا لَقِيتُمْ فَاصْبِرُوا وَاعْلَمُوا أَنَّ الْجَنَّةَ تَحْتَ ظِلَالِ السُّيُوفِ» ثُمَّ قَالَ: «اللَّهُمَّ مُنْزِلَ الْكِتَابِ وَمُجْرِيَ السَّحَابِ وهازم الْأَحْزَاب واهزمهم وَانْصُرْنَا عَلَيْهِم»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3930
In-book reference : Book 19, Hadith 142
Sahih al-Bukhari 4648

Narrated Anas bin Malik:

Abu Jahl said, "O Allah! If this (Qur'an) is indeed the Truth from You, then rain down on us a shower of stones from the sky or bring on us a painful torment." So Allah revealed:-- "But Allah would not punish them while you were amongst them, nor He will punish them while they seek (Allah's) forgiveness..." (8.33) And why Allah should not punish them while they turn away (men) from Al- Masjid-al-Haram (the Sacred Mosque of Mecca)..." (8.33-34)

حَدَّثَنِي أَحْمَدُ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْحَمِيدِ ـ هُوَ ابْنُ كُرْدِيدٍ صَاحِبُ الزِّيَادِيِّ ـ سَمِعَ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ قَالَ أَبُو جَهْلٍ ‏{‏اللَّهُمَّ إِنْ كَانَ هَذَا هُوَ الْحَقَّ مِنْ عِنْدِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِنَ السَّمَاءِ أَوِ ائْتِنَا بِعَذَابٍ أَلِيمٍ‏}‏ فَنَزَلَتْ ‏{‏وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنْتَ فِيهِمْ وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ * وَمَا لَهُمْ أَنْ لاَ يُعَذِّبَهُمُ اللَّهُ وَهُمْ يَصُدُّونَ عَنِ الْمَسْجِدِ الْحَرَامِ‏}‏ الآيَةَ‏.‏
Reference : Sahih al-Bukhari 4648
In-book reference : Book 65, Hadith 170
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 171
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Sahih Muslim 1838 e

It has been narrated on the authority of Yahya b. Husain who learnt the tradition from his grandmother. Umm Husain. He said':

I heard her say: I performed Hajjat-ul-Wada' in the company of the Messenger of Allah (may peace be upon him). He said a lot of things (on this occasion). Then I heard him say: If a maimed slave is appointed a commander over you the narrator says: I think she said:" a black stave" who leads you according to the Book of Allah, then listen to him and obey him.
وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا مَعْقِلٌ، عَنْ زَيْدِ بْنِ أَبِي، أُنَيْسَةَ عَنْ يَحْيَى بْنِ حُصَيْنٍ، عَنْ جَدَّتِهِ أُمِّ الْحُصَيْنِ، قَالَ سَمِعْتُهَا تَقُولُ، حَجَجْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَجَّةَ الْوَدَاعِ - قَالَتْ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَوْلاً كَثِيرًا ثُمَّ سَمِعْتُهُ يَقُولُ ‏ "‏ إِنْ أُمِّرَ عَلَيْكُمْ عَبْدٌ مُجَدَّعٌ - حَسِبْتُهَا قَالَتْ - أَسْوَدُ يَقُودُكُمْ بِكِتَابِ اللَّهِ فَاسْمَعُوا لَهُ وَأَطِيعُوا ‏"‏ ‏.‏
Reference : Sahih Muslim 1838e
In-book reference : Book 33, Hadith 60
USC-MSA web (English) reference : Book 20, Hadith 4532
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Sunan an-Nasa'i 5173
It was narrated that 'Ali said:
"The Messenger of Allah [SAW] forbade me- but I do not say that he forbade you- from wearing rings of gold, and from wearing Al-Qassi, and from wearing Al-Mufaddam (garments dyed deep red) and Al-Mu'asfar (garments dyed with safflower), and from reciting Qur'an while bowing."
أَخْبَرَنَا الْحَسَنُ بْنُ دَاوُدَ الْمُنْكَدِرِيُّ، قَالَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنِ الضَّحَّاكِ، عَنْ إِبْرَاهِيمَ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ عَلِيٍّ، قَالَ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَلاَ أَقُولُ نَهَاكُمْ عَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ لُبْسِ الْقَسِّيِّ وَعَنْ لُبْسِ الْمُفَدَّمِ وَالْمُعَصْفَرِ وَعَنِ الْقِرَاءَةِ رَاكِعًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5173
In-book reference : Book 48, Hadith 134
English translation : Vol. 6, Book 48, Hadith 5176
Sahih Muslim 1066 f

Zaid b. Wahb Juhani reported and he was among the squadron which was under the command of Ali (Allah be pleased with him) and which set out (to curb the activities) of the Khawarij. 'Ali (Allah be pleased with him) said:

O people, I heard the Messenger of Allah (may peace be upon him) say: There would arise from my Ummah a people who would recite the Qur'an, and your recital would seem insignificant as compared with their recital, your prayer as compared with their prayer, and your fast, as compared with their fast. They would recite the Qur'an thinking that it supports them, whereas it is an evidence against them. Their prayer does not get beyond their collar bone; they would swerve through Islam just as the arrow passes through the prey. If the squadron which is to encounter them were to know (what great boon) has been assured to them by their Messenger (may peace be upon him) they would completely rely upon this deed (alone and cease to do other good deeds), and their (that of the Khawarij) distinctive mark is that there would be (among them) a person whose wrist would be without the arm, and the end of his wrist would be fleshy like the nipple of the breast on which there would be white hair. You would be marching towards Muawiya and the people of Syria and you would leave them behind among your children and your property (to do harm). By Allah, I believe that these are the people (against whom you have been commanded to fight and get reward) for they have shed forbidden blood, and raided the animals of the people. So go forth in the name of Allah (to fight against them). Salama b. Kuhail mentioned that Zaid b. Wahb made me alight at every stage, till we crossed a bridge. 'Abdullah b. Wahb al-Rasibi was at the head of the Khawarij when we encountered them. He ('Abdullah) said to his army: Throw the spears and draw out your swords from their sheaths, for I fear that they would attack you as they attacked you on the day of Harura. They went back and threw their spears and drew out their swords, and people fought against them with spears and they were killed one after another. Only two persons were killed among the people (among the army led by 'Ali) on that day. 'Ali (Allah be pleased with him) said: Find out from among them (the dead bodies of the Khawarij) (the maimed). They searched but did not find him. 'Ali (Allah be pleased with him) then himself stood up and (walked) till he came to the people who had been killed one after another. He ('Ali) said: Search them to the last, and then ('Ali's companions) found him (the dead body of the maimed) near the earth. He ('Ali) then pronounced Allahu Akbar (Allah is the Greatest) and then said, Allah told the Truth and His Messenger (may peace be upon him) conveyed it. Then there stood before him 'Abida Salmani who said: Commander of the Believers, by Allah, besides Whom there is no god but He, (tell me) whether you heard this hadith from the Messenger of Allah (may peace be upon him). He said: Yes, by Allah, besides Whom there is no god but He. He asked him to take an oath thrice and he took the oath.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ هَمَّامٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، حَدَّثَنَا سَلَمَةُ بْنُ كُهَيْلٍ، حَدَّثَنِي زَيْدُ بْنُ وَهْبٍ الْجُهَنِيُّ، أَنَّهُ كَانَ فِي الْجَيْشِ الَّذِينَ كَانُوا مَعَ عَلِيٍّ - رضى الله عنه - الَّذِينَ سَارُوا إِلَى الْخَوَارِجِ فَقَالَ عَلِيٌّ رضى الله عنه أَيُّهَا النَّاسُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ يَخْرُجُ قَوْمٌ مِنْ أُمَّتِي يَقْرَءُونَ الْقُرْآنَ لَيْسَ قِرَاءَتُكُمْ إِلَى قِرَاءَتِهِمْ بِشَىْءٍ وَلاَ صَلاَتُكُمْ إِلَى صَلاَتِهِمْ بِشَىْءٍ وَلاَ صِيَامُكُمْ إِلَى صِيَامِهِمْ بِشَىْءٍ يَقْرَءُونَ الْقُرْآنَ يَحْسِبُونَ أَنَّهُ لَهُمْ وَهُوَ عَلَيْهِمْ لاَ تُجَاوِزُ صَلاَتُهُمْ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الإِسْلاَمِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ‏"‏ ‏.‏ لَوْ يَعْلَمُ الْجَيْشُ الَّذِينَ يُصِيبُونَهُمْ مَا قُضِيَ لَهُمْ عَلَى لِسَانِ نَبِيِّهِمْ صلى الله عليه وسلم لاَتَّكَلُوا عَنِ الْعَمَلِ وَآيَةُ ذَلِكَ أَنَّ فِيهِمْ رَجُلاً لَهُ عَضُدٌ وَلَيْسَ لَهُ ذِرَاعٌ عَلَى رَأْسِ عَضُدِهِ مِثْلُ حَلَمَةِ الثَّدْىِ عَلَيْهِ شَعَرَاتٌ بِيضٌ فَتَذْهَبُونَ إِلَى مُعَاوِيَةَ وَأَهْلِ الشَّامِ وَتَتْرُكُونَ هَؤُلاَءِ يَخْلُفُونَكُمْ فِي ذَرَارِيِّكُمْ وَأَمْوَالِكُمْ وَاللَّهِ إِنِّي لأَرْجُو أَنْ يَكُونُوا هَؤُلاَءِ الْقَوْمَ فَإِنَّهُمْ قَدْ سَفَكُوا الدَّمَ الْحَرَامَ وَأَغَارُوا ...
Reference : Sahih Muslim 1066f
In-book reference : Book 12, Hadith 204
USC-MSA web (English) reference : Book 5, Hadith 2333
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Yahya related to me from Malik from Abu'zZubayr al-Makki from Tawus al-Yamani from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, used to teach this dua in the same way that he would teach them a sura of the Qur'an, "O Allah, I seek refuge in You from the torment of Jahannam, and I seek refuge in You from the trial of the Dajjal, and I seek refuge in You from the trial of life and death."

Allahumma inniy audhu bika min adhabi jahannama, wa audhu bika min adhabi'l-qabri, wa audhu bika min fitnati'l-mahya wa mamati.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ طَاوُسٍ الْيَمَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُعَلِّمُهُمْ هَذَا الدُّعَاءَ كَمَا يُعَلِّمُهُمُ السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ ‏"‏ ‏.‏
Sunnah.com reference : Book 15, Hadith 35
USC-MSA web (English) reference : Book 15, Hadith 33
Arabic reference : Book 15, Hadith 505
Riyad as-Salihin 37
Abu Sa'id and Abu Hurairah (May Allah be pleased with him) reported that the Prophet (PBUH) said:
"Never a believer is stricken with a discomfort, an illness, an anxiety, a grief or mental worry or even the pricking of a thorn but Allah will expiate his sins on account of his patience".

[Al-Bukhari and Muslim].

وعن أبي سعيد وأبي هريرة رضي الله عنهما عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ما يصيب المسلم من نصب ولا وصب ولا هم ولا حزن ولا أذى ولا غم، حتى الشوكة يشاكها إلا كفر الله بها من خطاياه‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
'‏و‏ ‏الوصب‏ ‏':‏ المرض .‏
Reference : Riyad as-Salihin 37
In-book reference : Introduction, Hadith 37
Mishkat al-Masabih 4618
Abu Musa reported the Prophet as saying:
“I saw in a dream that I was emigrating from Mecca to a land containing palm-trees and I conjectured that it was to al-Yamama or to Hajar, but it was the city of Yathrib.* In this vision of mine I saw that I brandished a sword and the front part of it was cut off; this represented those believers who were smitten at the battle of Uhud. I brandished it again and it was restored to perfect condition; and this represented the victory and the community of believers which God brought about.”** (Bukhari and Muslim.) * The old name of Medina. ** Probably a reference to the Conquest of Mecca and the numbers who accepted Islam. Cf. Qur'an, 110
وَعَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " رَأَيْتُ فِي الْمَنَامِ أَنِّي أُهَاجِرُ مِنْ مَكَّةَ إِلَى أَرْضٍ بِهَا نَخْلٌ فَذَهَبَ وَهْلِي إِلَى أَنَّهَا الْيَمَامَةُ أَوْ هَجَرُ فَإِذَا هِيَ الْمَدِينَةُ يَثْرِبُ وَرَأَيْتُ فِي رُؤْيَايَ هَذِهِ: أَنِّي هَزَزْتُ سَيْفًا فَانْقَطَعَ صَدْرُهُ فَإِذَا هُوَ مَا أُصِيبَ مِنَ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ ثُمَّ هَزَزْتُهُ أُخْرَى فعادَ أحسنَ مَا كانَ فإِذا هوَ جَاءَ اللَّهُ بِهِ مِنَ الْفَتْحِ وَاجْتِمَاعِ الْمُؤْمِنِينَ "
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4618
In-book reference : Book 24, Hadith 11
Sahih al-Bukhari 7528

Narrated Abu Huraira:

Allah's Apostle said, "Not to wish to be the like of except the like of two men: a man whom Allah has given the Qur'an and he recites it during the hours of the night and the hours of the day, in which case one may say, "If I were given the same as this man has been given, I would do the same as he is doing.' The other is a man whom Allah has given wealth and he spends it in the right way, in which case one may say, 'If I were given the same as he has been given, I would do the same as he is doing."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَحَاسُدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ الْقُرْآنَ فَهْوَ يَتْلُوهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ، فَهْوَ يَقُولُ لَوْ أُوتِيتُ مِثْلَ مَا أُوتِيَ هَذَا، لَفَعَلْتُ كَمَا يَفْعَلُ‏.‏ وَرَجُلٌ آتَاهُ اللَّهُ مَالاً فَهْوَ يُنْفِقُهُ فِي حَقِّهِ فَيَقُولُ لَوْ أُوتِيتُ مِثْلَ مَا أُوتِيَ عَمِلْتُ فِيهِ مِثْلَ مَا يَعْمَلُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7528
In-book reference : Book 97, Hadith 153
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 619
  (deprecated numbering scheme)
Sahih al-Bukhari 541

Narrated Abu Al-Minhal:

Abu Barza said, "The Prophet used to offer the Fajr (prayer) when one could recognize the person sitting by him (after the prayer) and he used to recite between 60 to 100 Ayat (verses) of the Qur'an. He used to offer the Zuhr prayer as soon as the sun declined (at noon) and the `Asr at a time when a man might go and return from the farthest place in Medina and find the sun still hot. (The sub-narrator forgot what was said about the Maghrib). He did not mind delaying the `Isha prayer to one third of the night or the middle of the night."

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي الْمِنْهَالِ، عَنْ أَبِي بَرْزَةَ، كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي الصُّبْحَ وَأَحَدُنَا يَعْرِفُ جَلِيسَهُ، وَيَقْرَأُ فِيهَا مَا بَيْنَ السِّتِّينَ إِلَى الْمِائَةِ، وَيُصَلِّي الظُّهْرَ إِذَا زَالَتِ الشَّمْسُ، وَالْعَصْرَ وَأَحَدُنَا يَذْهَبُ إِلَى أَقْصَى الْمَدِينَةِ ثُمَّ يَرْجِعُ وَالشَّمْسُ حَيَّةٌ، وَنَسِيتُ مَا قَالَ فِي الْمَغْرِبِ، وَلاَ يُبَالِي بِتَأْخِيرِ الْعِشَاءِ إِلَى ثُلُثِ اللَّيْلِ‏.‏ ثُمَّ قَالَ إِلَى شَطْرِ اللَّيْلِ‏.‏ وَقَالَ مُعَاذٌ قَالَ شُعْبَةُ ثُمَّ لَقِيتُهُ مَرَّةً فَقَالَ أَوْ ثُلُثِ اللَّيْلِ‏.‏
Reference : Sahih al-Bukhari 541
In-book reference : Book 9, Hadith 18
USC-MSA web (English) reference : Vol. 1, Book 10, Hadith 516
  (deprecated numbering scheme)