Narrated `Ali:
We have no Book to recite except the Book of Allah (Qur'an) and this paper. Then `Ali took out the paper, and behold ! There was written in it, legal verdicts about the retaliation for wounds, the ages of the camels (to be paid as Zakat or as blood money). In it was also written: 'Medina is a sanctuary from Air (mountain) to Thaur (mountain). So whoever innovates in it an heresy (something new in religion) or commits a crime in it or gives shelter to such an innovator, will incur the curse of Allah, the angels and all the people, and none of his compulsory or optional good deeds will be accepted on the Day of Resurrection. And whoever (a freed slave) takes as his master (i.e. be-friends) some people other than hi real masters without the permission of his real masters, will incur the curse of Allah, the angels and all the people, and none of his compulsory, or optional good deeds will be accepted on the Day of Resurrection. And the asylum granted by any Muslim is to be secured by all the Muslims, even if it is granted by one of the lowest social status among them; and whoever betrays a Muslim, in this respect will incur the curse of Allah, the angels, and all the people, and none of his Compulsory or optional good deeds will be accepted on the Day of Resurrection."
Reference | : Sahih al-Bukhari 6755 |
In-book reference | : Book 85, Hadith 32 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 747 |
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Asim reported:
Reference | : Sahih Muslim 677e |
In-book reference | : Book 5, Hadith 382 |
USC-MSA web (English) reference | : Book 4, Hadith 1437 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4572 |
In-book reference | : Book 23, Hadith 57 |
Reference | : Virtues of the Qur'an's Chapters and Verses 46 |
Narrated Al-Bara bin Azib:
The first people who came to us (in Medina) were Mus`ab bin `Umar and Ibn Um Maktum who were teaching Qur'an to the people. Then their came Bilal. Sa`d and `Ammar bin Yasir. After that `Umar bin Al-Khattab came along with twenty other companions of the Prophet. Later on the Prophet himself (to Medina) and I had never seen the people of Medina so joyful as they were on the arrival of Allah's Apostle, for even the slave girls were saying, "Allah's Apostle has arrived!" And before his arrival I had read the Sura starting with:-- "Glorify the Name of your Lord, the Most High" (87.1) together with other Suras of Al-Mufassal.
Reference | : Sahih al-Bukhari 3925 |
In-book reference | : Book 63, Hadith 150 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 262 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3091 |
In-book reference | : Book 21, Hadith 3 |
English translation | : Book 20, Hadith 3085 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3529 |
In-book reference | : Book 31, Hadith 94 |
English translation | : Vol. 4, Book 31, Hadith 3529 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 322 |
In-book reference | : Book 45, Hadith 2 |
Malik related to me that he had heard that Abdullah ibn Umar was asked whether a slave could be bought on the specific condition that it was to be used to fulfil the obligation of freeing a slave, and he said, "No."
Malik said, "That is the best of what I have heard on the obligation of freeing slaves. Someone who has to set a slave free because of an obligation on him, may not buy one on the condition that he sets it free because if he does that, whatever he buys is not completely a slave because he has reduced its price by the condition he has made of setting it free."
Malik added, "There is no harm, however, in someone buying a person expressly to set him free."
Malik said, "The best of what I have heard on the obligation of freeing slaves is that it is not permitted to free a christian or a jew to fulfil it, and one does not free a mukatab or a mudabbar or an umm walad or a slave to be freed after a certain number of years, or a blind person. There is no harm in freeing a christian, jew, or magian voluntarily, because Allah, the Blessed, the Exalted, said in His Book, 'either as a favour then or by ransom,' (Sura 47 ayat 4) The favour is setting free."
Malik said, "As for obligations of freeing slaves which Allah has mentioned in the Book, one only frees a mumin slave for them."
Malik said, "It is like that in feeding poor people for kaffara. One must only feed muslims and one does not feed anyone outside of the deen of Islam."
USC-MSA web (English) reference | : Book 38, Hadith 12 |
Arabic reference | : Book 38, Hadith 1477 |
Jundub b. 'Abdullah al-Bajali reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2667a |
In-book reference | : Book 47, Hadith 3 |
USC-MSA web (English) reference | : Book 34, Hadith 6444 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2628 |
In-book reference | : Book 24, Hadith 10 |
English translation | : Vol. 3, Book 24, Hadith 2629 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5175 |
In-book reference | : Book 48, Hadith 136 |
English translation | : Vol. 6, Book 48, Hadith 5178 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3872 |
In-book reference | : Book 49, Hadith 272 |
English translation | : Vol. 1, Book 46, Hadith 3872 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2382 |
In-book reference | : Book 36, Hadith 79 |
English translation | : Vol. 4, Book 10, Hadith 2382 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2925 |
In-book reference | : Book 24, Hadith 308 |
English translation | : Vol. 3, Book 24, Hadith 2928 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2817 |
In-book reference | : Book 16, Hadith 30 |
English translation | : Book 15, Hadith 2811 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 723 |
In-book reference | : Book 4, Hadith 152 |
Grade: | Daif (Darussalam) |
Reference | : Jami` at-Tirmidhi 1327 |
In-book reference | : Book 15, Hadith 7 |
English translation | : Vol. 3, Book 13, Hadith 1327 |
Narrated Jabir bin `Abdullah:
Allah's Apostle used to shroud two martyrs of Uhud in one sheet and then say, "Which of them knew Qur'an more?" When one of the two was pointed out, he would put him first in the grave. Then he said, "I will be a witness for them on the Day of Resurrection." He ordered them to be buried with their blood (on their bodies). Neither was the funeral prayer offered for them, nor were they washed. Jabir added, "When my father was martyred, I started weeping and uncovering his face. The companions of the Prophet stopped me from doing so but the Prophet did not stop me. Then the Prophet said, '(O Jabir.) don't weep over him, for the angels kept on covering him with their wings till his body was carried away (for burial).
Reference | : Sahih al-Bukhari 4079, 4080 |
In-book reference | : Book 64, Hadith 124 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 406 |
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From 'Ubaidullah bin 'Abdullah bin 'Utbah, that he entered upon Abu Talhah Al-Ansari to pay him a visit (while he was ill), and he found Sahl bin Hunaif with him. He said: "Abu Talhah called for someone to remove a sheet that was under him. Sahl said to him: 'Why did you remove it?' He replied: 'Because it contains images on it, and the Prophet (saws) said about them what you know.' Sahl said: 'Do he not say: Except for markings on a garment?' He said: 'Yes, but this is better to me.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1750 |
In-book reference | : Book 24, Hadith 31 |
English translation | : Vol. 3, Book 22, Hadith 1750 |
He said:
[Muslim].
And it has preceded in its entirety.
Reference | : Riyad as-Salihin 711 |
In-book reference | : Book 1, Hadith 32 |
Narrated Aiyub:
Abu Qilaba said, "Malik bin Huwairith used to demonstrate to us the prayer of the Prophet at times other than that of the compulsory prayers. So (once) he stood up for prayer and performed a perfect Qiyam (standing and reciting from the Holy Qur'an) and then bowed and performed bowing perfectly; then he raised his head and stood straight for a while." Abu Qilaba added, "Malik bin Huwairith in that demonstration prayed like this Sheikh of ours, Abu Yazid." Abu, Yazid used to sit (for a while) on raising his head from the second prostration before getting up.
Reference | : Sahih al-Bukhari 802 |
In-book reference | : Book 10, Hadith 197 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 767 |
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Narrated Abdullah ibn Abbas:
The people of pre-Islamic times used to eat some things and leave others alone, considering them unclean. Then Allah sent His Prophet (saws) and sent down His Book, marking some things lawful and others unlawful; so what He made lawful is lawful, what he made unlawful is unlawful, and what he said nothing about is allowable. And he recited: "Say: I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it...." up to the end of the verse.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3800 |
In-book reference | : Book 28, Hadith 65 |
English translation | : Book 27, Hadith 3791 |
Narrated Shaddad bin 'Aus:
The Prophet said, "The most superior way of asking for forgiveness from Allah is: 'Allahumma anta Rabbi la ilaha illa anta. Khalaqtani wa ana `Abduka, wa ana 'ala 'ahdika wa Wa'dika mastata'tu abu'u Laka bi ni 'matika wa abu'u Laka bidhanbi; faghfirli fa'innahu la yaghfiru-dh-dhunuba ill a ant a. A'uidhu bika min sharri ma sana'tu.' If somebody recites this invocation during the night, and if he should die then, he will go to Paradise (or he will be from the people of Paradise). And if he recites it in the morning, and if he should die on the same day, he will have the same fate."
Reference | : Sahih al-Bukhari 6323 |
In-book reference | : Book 80, Hadith 20 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 335 |
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Husain reported on the authority of the children of Sa’d b. Mu’adh that Usaid b. Hudair used to act as their Imam. (when he fell ill) the Messenger of Allah (may peace be upon him) came to him inquiring about his illness. They said:
Abu Dawud said : The chain of this tradition is not continuous (muttasil)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 607 |
In-book reference | : Book 2, Hadith 217 |
English translation | : Book 2, Hadith 607 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 508 |
In-book reference | : Book 29, Hadith 18 |
English translation | : Book 29, Hadith 508 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5173 |
In-book reference | : Book 48, Hadith 134 |
English translation | : Vol. 6, Book 48, Hadith 5176 |
Narrated Anas bin Malik:
Abu Jahl said, "O Allah! If this (Qur'an) is indeed the Truth from You, then rain down on us a shower of stones from the sky or bring on us a painful torment." So Allah revealed:-- "But Allah would not punish them while you were amongst them, nor He will punish them while they seek (Allah's) forgiveness..." (8.33) And why Allah should not punish them while they turn away (men) from Al- Masjid-al-Haram (the Sacred Mosque of Mecca)..." (8.33-34)
Reference | : Sahih al-Bukhari 4648 |
In-book reference | : Book 65, Hadith 170 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 171 |
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It has been narrated on the authority of Yahya b. Husain who learnt the tradition from his grandmother. Umm Husain. He said':
Reference | : Sahih Muslim 1838e |
In-book reference | : Book 33, Hadith 60 |
USC-MSA web (English) reference | : Book 20, Hadith 4532 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3930 |
In-book reference | : Book 19, Hadith 142 |
Narrated Hisham's father:
When Allah's Apostle was in his fatal illness, he started visiting his wives and saying, "Where will I be tomorrow?" He was anxious to be in `Aisha's home. `Aisha said, "So when it was my day, the Prophet became silent (no longer asked the question).
Reference | : Sahih al-Bukhari 3774 |
In-book reference | : Book 62, Hadith 119 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 118 |
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Zaid b. Wahb Juhani reported and he was among the squadron which was under the command of Ali (Allah be pleased with him) and which set out (to curb the activities) of the Khawarij. 'Ali (Allah be pleased with him) said:
Reference | : Sahih Muslim 1066f |
In-book reference | : Book 12, Hadith 204 |
USC-MSA web (English) reference | : Book 5, Hadith 2333 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'zZubayr al-Makki from Tawus al-Yamani from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, used to teach this dua in the same way that he would teach them a sura of the Qur'an, "O Allah, I seek refuge in You from the torment of Jahannam, and I seek refuge in You from the trial of the Dajjal, and I seek refuge in You from the trial of life and death."
Allahumma inniy audhu bika min adhabi jahannama, wa audhu bika min adhabi'l-qabri, wa audhu bika min fitnati'l-mahya wa mamati.
Sunnah.com reference | : Book 15, Hadith 35 |
USC-MSA web (English) reference | : Book 15, Hadith 33 |
Arabic reference | : Book 15, Hadith 505 |
وَرَوَاهُ ابْنُ مَاجَهْ عَنِ ابْنِ عَبَّاسٍ إِلَى قَوْله: «لأهلي»
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3252, 3253 |
In-book reference | : Book 13, Hadith 170 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3087 |
In-book reference | : Book 13, Hadith 8 |
Narrated Abu Al-Minhal:
Abu Barza said, "The Prophet used to offer the Fajr (prayer) when one could recognize the person sitting by him (after the prayer) and he used to recite between 60 to 100 Ayat (verses) of the Qur'an. He used to offer the Zuhr prayer as soon as the sun declined (at noon) and the `Asr at a time when a man might go and return from the farthest place in Medina and find the sun still hot. (The sub-narrator forgot what was said about the Maghrib). He did not mind delaying the `Isha prayer to one third of the night or the middle of the night."
Reference | : Sahih al-Bukhari 541 |
In-book reference | : Book 9, Hadith 18 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 516 |
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Narrated Abu Huraira:
Allah's Apostle said, "Not to wish to be the like of except the like of two men: a man whom Allah has given the Qur'an and he recites it during the hours of the night and the hours of the day, in which case one may say, "If I were given the same as this man has been given, I would do the same as he is doing.' The other is a man whom Allah has given wealth and he spends it in the right way, in which case one may say, 'If I were given the same as he has been given, I would do the same as he is doing."
Reference | : Sahih al-Bukhari 7528 |
In-book reference | : Book 97, Hadith 153 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 619 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4618 |
In-book reference | : Book 24, Hadith 11 |
Ibrahim reported:
Reference | : Sahih Muslim 824b |
In-book reference | : Book 6, Hadith 345 |
USC-MSA web (English) reference | : Book 4, Hadith 1800 |
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Yazid reported:
Reference | : Sahih Muslim 509b |
In-book reference | : Book 4, Hadith 298 |
USC-MSA web (English) reference | : Book 4, Hadith 1031 |
(deprecated numbering scheme) |
Narrated AbuSa'id al-Khudri:
The Messenger of Allah (saws) retired to the mosque. He heard them (the people) reciting the Qur'an in a loud voice. He removed the curtain and said: Lo! every one of you is calling his Lord quietly. One should not trouble the other and one should not raise the voice in recitation or in prayer over the voice of the other.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1332 |
In-book reference | : Book 5, Hadith 83 |
English translation | : Book 5, Hadith 1327 |
The Messenger of Allah (saws) used to observe the witr prayer with nine rak'ahs. Then he used to pray seven rak'ahs (of witr prayer). He would pray two rak'ahs sitting after the witr in which he would recite the Qur'an (sitting). When he wished to bow, he stood up and bowed and prostrated.
Abu Dawud said: These two traditions have been transmitted by Khalid b. 'Abd Allah al-Wasiti. In his version he said: 'Alqamah b. Waqqas said: O mother, how did he pray the two rak'ahs ? He narrated the rest of the tradition to the same effect.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1351 |
In-book reference | : Book 5, Hadith 102 |
English translation | : Book 5, Hadith 1346 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1576 |
In-book reference | : Book 5, Hadith 54 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4764 |
In-book reference | : Book 42, Hadith 169 |
English translation | : Book 41, Hadith 4746 |
Reference | : Hisn al-Muslim 4 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1850 |
In-book reference | : Book 6, Hadith 77 |
Narrated Ali ibn AbuTalib:
Abdullah ibn Salamah said: I, accompanied by other two persons, one from us and the other from Banu Asad, called upon Ali. He sent them to a certain territory (on some mission) saying: You are sturdy and vigorous people; hence display your power for religion. He then stood and entered the toilet. He then came out and called for water and took a handful of it. Then he wiped (his hands) with it and began to recite the Qur'an. They were surprised at this (action).
Thereupon he said: The Messenger of Allah (saws) came out from the privy and taught us the Qur'an and took meat with us. Nothing prevented him; or the narrator said: Nothing prevented him from (reciting) the Qur'an except sexual defilement.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 229 |
In-book reference | : Book 1, Hadith 229 |
English translation | : Book 1, Hadith 229 |
Narrated Al-Miswar ibn Yazid al-Maliki:
The Messenger of Allah (saws) recited - Yahya (sub narrator) said: Sometimes al-Miswar said: I prayed along with the Messenger of Allah (saws) and witnessed that he recited - the Qur'an during the prayer and omitted something (i.e. some verses inadvertently) which he did not recite.
A man said to him: Messenger of Allah, you omitted such-and-such verse. The Messenger of Allah (saws) said: Why did you not remind me of it?
The narrator Sulayman said in his version: He (the man) said: I thought that it (the verse) was repealed.
وَقَالَ سُلَيْمَانُ قَالَ حَدَّثَنِي يَحْيَى بْنُ كَثِيرٍ الأَزْدِيُّ، قَالَ حَدَّثَنَا الْمِسْوَرُ بْنُ يَزِيدَ الأَسَدِيُّ الْمَالِكِيُّ.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 907 |
In-book reference | : Book 2, Hadith 517 |
English translation | : Book 3, Hadith 906 |
Sunnah.com reference | : Book 2, Hadith 368 |
English translation | : Book 2, Hadith 448 |
Arabic reference | : Book 2, Hadith 451 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2554 |
In-book reference | : Book 45, Hadith 18 |
USC-MSA web (English) reference | : Book 32, Hadith 6197 |
(deprecated numbering scheme) |
This hadith has been narrated through another chain of transmitters and (the narrator) made a mention of elevated forehead, but he made no mention of tucked-up loin cloth and made this addition:
Reference | : Sahih Muslim 1064c |
In-book reference | : Book 12, Hadith 190 |
USC-MSA web (English) reference | : Book 5, Hadith 2320 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 941 |
In-book reference | : Book 5, Hadith 368 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 843 |
In-book reference | : Book 4, Hadith 269 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1914 |
In-book reference | : Book 6, Hadith 140 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3944 |
In-book reference | : Book 19, Hadith 156 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4081 |
In-book reference | : Book 36, Hadith 156 |
English translation | : Vol. 5, Book 36, Hadith 4081 |
Abdullah reported that a person from the People of the Book came to Allah's Apostle (may peace he upon him) and said:
Reference | : Sahih Muslim 2786c |
In-book reference | : Book 52, Hadith 4 |
USC-MSA web (English) reference | : Book 39, Hadith 6701 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Not to wish to be the like except of two men. A man whom Allah has given the (knowledge of the) Qur'an and he recites it during the hours of night and day and the one who wishes says: If I were given the same as this (man) has been given, I would do what he does, and a man whom Allah has given wealth and he spends it in the just and right way, in which case the one who wishes says, 'If I were given the same as he has been given, I would do what he does.' " (See Hadith 5025 and 5026)
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، بِهَذَا.
Reference | : Sahih al-Bukhari 7232 |
In-book reference | : Book 94, Hadith 7 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 338 |
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Abu `Amir al-Hawdhani said:
Ibn Yahya and `Amr added in their version : “ There will appear among my community people who will be dominated by desires like rabies which penetrates its patient”, `Amr’s version has: “penetrates its patient. There remains no vein and no joint but it penetrates it.”
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4597 |
In-book reference | : Book 42, Hadith 2 |
English translation | : Book 41, Hadith 4580 |
Reference | : Mishkat al-Masabih 1637 |
In-book reference | : Book 5, Hadith 113 |
Abu Huraira and Zaid b Khalid al-Juhani reported that one of the desert tribes came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1697/1698a |
In-book reference | : Book 29, Hadith 38 |
USC-MSA web (English) reference | : Book 17, Hadith 4209 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
'و الوصب ': المرض .
Reference | : Riyad as-Salihin 37 |
In-book reference | : Introduction, Hadith 37 |
It is reported on the authority of Sahl b. Sa'd al-Sa'idi that there was an encounter between the Messenger of Allah (may peace be upon him) and the polytheists, and they fought (against one another). At the conclusion of the battle the Messenger of Allah (may peace be upon him) bent his steps towards his army and they (the enemies) bent their steps towards their army. And there was a person (his name was Quzman and he was one of the hypocrites) among the Companions of the Messenger of Allah (may peace be upon him) who did not spare a detached (fighter of the enemy) but pursued and killed him with the sword. They (the Companions of the Holy Prophet) said:
Reference | : Sahih Muslim 112 |
In-book reference | : Book 1, Hadith 213 |
USC-MSA web (English) reference | : Book 1, Hadith 206 |
(deprecated numbering scheme) |
Hafs b. 'Asim said:
Reference | : Sahih Muslim 689a |
In-book reference | : Book 6, Hadith 10 |
USC-MSA web (English) reference | : Book 4, Hadith 1467 |
(deprecated numbering scheme) |
Narrated `Aisha:
We poured medicine in one side of the Prophet's mouth during his illness and he started pointing to us, meaning to say, "Don't pour medicine in my mouth." We said, "(He says so) because a patient dislikes medicines." When he improved and felt a little better, he said, "Didn't I forbid you to pour medicine in my mouth ?" We said, " ( We thought it was because of) the dislike, patients have for medicines. He said, "Let everyone present in the house be given medicine by pouring it in his mouth while I am looking at him, except `Abbas as he has not witnessed you (doing the same to me).
Reference | : Sahih al-Bukhari 4458 |
In-book reference | : Book 64, Hadith 474 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 735 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4476 |
In-book reference | : Book 22, Hadith 163 |
There is none born but is created to his true nature (Islam). It is his parents who make him a Jew or a Christian or a Magian quite as beasts produce their young with their limbs perfect. Do you see anything deficient in them? Then he quoted the Qur'an., The nature made by Allah in which He has created men there is no altering of Allah's creation; that is the right religion" (ar-Rum:30)
Reference | : Sahih Muslim 2658b |
In-book reference | : Book 46, Hadith 34 |
USC-MSA web (English) reference | : Book 33, Hadith 6423 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 311 |
In-book reference | : Book 2, Hadith 163 |
English translation | : Vol. 1, Book 2, Hadith 311 |
Narrated Aslam:
Allah's Apostle was traveling on one of his journeys, and `Umar bin Al-Khattab was traveling along with him at night. `Umar asked him about something, but Allah's Apostle did not answer him. He asked again, but he did not answer. He asked for the third time, but he did not answer. On that, `Umar said to himself, "May your mother lose you! You have asked Allah's Apostle three times, but he did not answer at all!" `Umar said, "So I made my camel go fast till I was ahead of the people, and I was afraid that something might be revealed about me. After a little while I heard a call maker calling me, I said, 'I was afraid that some Qur'anic Verse might be revealed about me.' So I went to Allah's Apostle and greeted him. He said, 'Tonight there has been revealed to me a Surah which is dearer to me than that on which the sun shines (i.e. the world).' Then he recited: 'Verily! We have given you (O Muhammad), a manifest victory.' " (Surat al-Fath) No. (48.1).
Reference | : Sahih al-Bukhari 5012 |
In-book reference | : Book 66, Hadith 34 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 532 |
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Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) said to al-Abbas ibn AbdulMuttalib: Abbas, my uncle, shall I not give you, shall I not present to you, shall I not donate to you, shall I not produce for you ten things? If you act upon them, Allah will forgive you your sins, first and last, old and new, involuntary and voluntary, small and great, secret and open.
These are the ten things: you should pray four rak'ahs, reciting in each one Fatihat al-Kitab and a surah. When you finish the recitation of the first rak'ah you should say fifteen times while standing: "Glory be to Allah", "Praise be to Allah", "There is no god but Allah", "Allah is most great". Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should kneel down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostration and say it ten times. Then you should prostrate yourself and say it ten times. Then you should raise your head after prostrating and say it ten times in every rak'ah. You should do that in four rak'ahs.
If you can observe it once daily, do so; if not, then once weekly; if not, then once a month; if not, then once a year; if not, then once in your lifetime.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1297 |
In-book reference | : Book 5, Hadith 48 |
English translation | : Book 5, Hadith 1292 |
Ibrahim b. Yazid al-Tayml reported:
Reference | : Sahih Muslim 520b |
In-book reference | : Book 5, Hadith 2 |
USC-MSA web (English) reference | : Book 4, Hadith 1057 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 690 |
In-book reference | : Book 8, Hadith 3 |
English translation | : Vol. 1, Book 8, Hadith 691 |
Yahya related to me from Malik that Zayd ibn Aslam had said that Ubayda ibn al-Jarrah had written to Umar ibn al-Khattab mentioning to him a great array of Byzantine troops and the anxiety they were causing him. Umar ibn al-Khattab wrote in reply to him, "Whatever hardship befalls a believing slave, Allah will make an opening for him after it, and a hardship will not overcome two eases. Allah the Exalted says in His Book, 'O you who trust, be patient, and vie in patience; be steadfast and fear Allah, perhaps you will profit.' " (Sura 3 ayat 200).
USC-MSA web (English) reference | : Book 21, Hadith 6 |
Arabic reference | : Book 21, Hadith 967 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 53 |
In-book reference | : Introduction, Hadith 53 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1425 |
In-book reference | : Book 4, Hadith 826 |
Another narration of Al-Bukhari is: The Messenger of Allah (PBUH) said, "One night two men came to me and took me to a blessed land." (The Messenger of Allah (PBUH) told of the same incident as above) and said, "After a while of walking we came upon a pit like an oven, narrow at the top and wide at the bottom with fire raging in it. When the flames rose up (the people in it) also rose up till they were about to come out; and when the fire subsided they, too, would go down with it. In it were naked men and women." (The remainder of the Hadith is the same as the above Hadith except that at the end of it, the Messenger of Allah said: "We came upon a river of blood in the middle of which there was a man standing, and at the bank of the river there was a man with plenty of stones before him..." In this narration we also find: "They made me climb the tree and they made me enter an abode so beautiful the like of which I have never seen before. There (I saw) old men and youth." In this narration we also find: "'The first house you entered was the abode of the believers in general, and the other house was the abode of the martyrs. I am Jibril (Gabriel), and this is Mika'il. Raise your head.' I looked up and saw something like clouds. They said to me, 'That is your abode.' I said, 'Shall I enter it?' They said, 'You have not completed your term of life yet. When you do, you will certainly enter it."'
[Al-Bukhari]
Reference | : Riyad as-Salihin 1546 |
In-book reference | : Book 17, Hadith 36 |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that Abd ar-Rahman ibn Abd al-Qari said that he had heard Umar ibn al-Khattab say, "I heard Hisham ibn Hakim ibn Hizam reciting Surat al-Furqan (Sura 25) differently from me, and it was the Messenger of Allah, may Allah bless him and grant him peace, who had recited it to me. I was about to rush up to him but I granted him a respite until he had finished his prayer. Then I grabbed him by his cloak and took him to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah, I heard this man reciting Surat al- Furqan differently from the way you recited it to me.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Let him go.' Then he said, 'Recite, Hisham,' and Hisham recited as I had heard him recite. The Messenger of Allah, may Allah bless him and grant him peace, said, 'It was sent down like that.' Then he said to me, 'Recite' and I recited the sura, and he said, 'It was sent down like that. This Qur'an was sent down in seven (different) ways, so recite from it whatever is easy for you .' "
Sunnah.com reference | : Book 15, Hadith 6 |
USC-MSA web (English) reference | : Book 15, Hadith 5 |
Arabic reference | : Book 15, Hadith 477 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4702 |
In-book reference | : Book 42, Hadith 107 |
English translation | : Book 41, Hadith 4685 |
That Allah's Prophet (saws) said: "Whoever has a partner in an orchard, then he is not to sell his share of that until he proposes that to his partner."
[Abu 'Eisa said:] The chain of this Hadith is not connected. I heard Muhammad bin Isma'il saying: It is said that "Sulaiman Al-Yashkuri died during the lifetime of Jabir bin 'Abdullah." He said: "And Qatadah did not hear from him, nor did Abu Bishr." Muhammad said: "We do not know of any of them hearing from Sulaiman Al-Yashkuri except that 'Amr bin Dinar possibly heard from his during the lifetome of Jabir bin 'Abdullah." He said: "Qatadah only narrated from a writing of Sulaiman Al-Yashkuri, and he has a book from Jabir bin 'Abdullah."
Abu Bakr Al-'Attar 'Abdul Quddus narrates to us, he said: " 'Ali bin Al-Madini said: 'Yahya bin Sa'eed said: "Sulaiman At-Taymi said: 'They went with the book of Jabir bin 'Abdullah to Al-Hasan Al-Basri and he took it' - or he said - 'and they reported it. Then they took it to Qatadah and reported it, so they gave it to me but I did not report it [he said: 'I refused it'] This was narrated to us by Abu Bakr Al-'Attar from 'Ali bin Al-Madini.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1312 |
In-book reference | : Book 14, Hadith 115 |
English translation | : Vol. 3, Book 12, Hadith 1312 |
Reference | : Sahih Muslim Introduction 85 |
In-book reference | : Introduction, Narration 84 |
Yahya related to me from Malik that he had asked Ibn Shihab about the word of Allah, the Majestic, the Mighty, "O you who accept, when the call is made for the prayer on the day of jumua, make haste to the remembrance of Allah."(Sura 62 ayat 9). Ibn Shihab said, ''Umar ibn al-Khattab used to recite, 'When the call is made for the prayer on the day of jumua, go to the remembrance of Allah.' "
Malik said, "Making haste in the Book of Allah is only deed and action. Allah the Blessed, the Exalted, says 'and when he turns away, he acts in the land' (Sura 2 ayat 205), and He, the Exalted, said, 'and as for the one who comes to you acting with fear' (Sura 80 ayat 8), and He said, 'then he turned his back, and acted' (Sura 79 ayat 22),and He said, 'Your deeds are diverse' " (Sura 92 ayat 4). Malik said, "Thus making haste which Allah mentions in His Book is not running on the feet or exertion. It only means deed and actions."
USC-MSA web (English) reference | : Book 5, Hadith 14 |
Arabic reference | : Book 5, Hadith 238 |
Anas (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1428b |
In-book reference | : Book 16, Hadith 105 |
USC-MSA web (English) reference | : Book 8, Hadith 3330 |
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'Ata' b. Rabah reported on the authority of 'A'isha, the wife of the Apostle of Allah (way peace be upon him), who said:
Reference | : Sahih Muslim 899b |
In-book reference | : Book 9, Hadith 16 |
USC-MSA web (English) reference | : Book 4, Hadith 1962 |
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Abu Ishaq reported:
Reference | : Sahih Muslim 823a |
In-book reference | : Book 6, Hadith 342 |
USC-MSA web (English) reference | : Book 4, Hadith 1797 |
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Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1200 |
In-book reference | : Book 5, Hadith 609 |
Narrated Ibn `Abbas:
Allah's Apostle in his fatal illness came out, wrapped with a sheet, and his head was wrapped with an oiled bandage. He sat on the pulpit, and praising and glorifying Allah, he said, "Now then, people will increase but the Ansar will decrease in number, so much so that they, compared with the people, will be just like the salt in the meals. So, if any of you should take over the authority by which he can either benefit some people or harm some others, he should accept the goodness of their good people (i.e. Ansar) and excuse the faults of their wrong-doers." That was the last gathering which the Prophet attended.
Reference | : Sahih al-Bukhari 3628 |
In-book reference | : Book 61, Hadith 132 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 822 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1287 |
In-book reference | : Book 13, Hadith 109 |
English translation | : Vol. 2, Book 13, Hadith 1288 |
Narrated Abu Huraira:
Allah's Apostle I said, "Not to wish to be the like of except two men: A man whom Allah has taught the Qur'an and he recites it during the hours of the night and during the hours of the day, and his neighbor listens to him and says, 'I wish I had been given what has been given to so-and-so, so that I might do what he does; and a man whom Allah has given wealth and he spends it on what is just and right, whereupon an other man May say, 'I wish I had been given what so-and-so has been given, for then I would do what he does."
Reference | : Sahih al-Bukhari 5026 |
In-book reference | : Book 66, Hadith 48 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 544 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1347 |
In-book reference | : Book 5, Hadith 98 |
English translation | : Book 5, Hadith 1342 |
Sunnah.com reference | : Book 2, Hadith 171 |
English translation | : Book 2, Hadith 283 |
Arabic reference | : Book 2, Hadith 285 |
[Muslim]
Reference | : Riyad as-Salihin 60 |
In-book reference | : Introduction, Hadith 60 |
Narrated Anas:
Allah's Apostle said, "Allah will gather all the people on the Day of Resurrection and they will say, 'Let us request someone to intercede for us with our Lord so that He may relieve us from this place of ours.' Then they will go to Adam and say, 'You are the one whom Allah created with His Own Hands, and breathed in you of His soul, and ordered the angels to prostrate to you; so please intercede for us with our Lord.' Adam will reply, 'I am not fit for this undertaking, and will remember his sin, and will say, 'Go to Noah, the first Apostle sent by Allah' They will go to him and he will say, 'I am not fit for this undertaking', and will remember his sin and say, 'Go to Abraham whom Allah took as a Khalil. They will go to him (and request similarly). He will reply, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Moses to whom Allah spoke directly.' They will go to Moses and he will say, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Jesus.' They will go to him, and he will say, 'I am not fit for this undertaking, go to Muhammad as Allah has forgiven his past and future sins.' They will come to me and I will ask my Lord's permission, and when I see Him, I will fall down in prostration to Him, and He will leave me in that state as long as (He) Allah will, and then I will be addressed. 'Raise up your head (O Muhammad)! Ask, and your request will be granted, and say, and your saying will be listened to; intercede, and your intercession will be accepted.' Then I will raise my head, and I will glorify and praise my Lord with a saying(i.e. invocation) He will teach me, and then I will intercede, Allah will fix a limit for me (i.e., certain type of people for whom I may intercede), and I will take them out of the (Hell) Fire and let them enter Paradise. Then I will come back (to Allah) and fall in prostration, and will do the same for the third and fourth times till no-one remains in the (Hell) Fire except those whom the Qur'an has imprisoned therein." (The sub-narrator, Qatada used to say at that point, "...those upon whom eternity (in Hell) has been imposed.") (See Hadith No. 3, Vol 6).
Reference | : Sahih al-Bukhari 6565 |
In-book reference | : Book 81, Hadith 154 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 570 |
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Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 74 |
In-book reference | : Book 1, Hadith 68 |
Narrated Al-Bara:
The last Qur'anic Verse that was revealed (to the Prophet) was the final Verse of Surat-an-Nisa, i.e., 'They ask you for a legal verdict Say: Allah directs (thus) About those who leave No descendants or ascendants as heirs....' (4.176)
Reference | : Sahih al-Bukhari 6744 |
In-book reference | : Book 85, Hadith 21 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 736 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3401 |
In-book reference | : Book 27, Hadith 13 |
English translation | : Vol. 4, Book 27, Hadith 3430 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2394 |
In-book reference | : Book 9, Hadith 165 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2176 |
In-book reference | : Book 8, Hadith 66 |
Narrated Anas bin Malik:
The night Allah's Apostle was taken for a journey from the sacred mosque (of Mecca) Al-Ka`ba: Three persons came to him (in a dreamy while he was sleeping in the Sacred Mosque before the Divine Inspiration was revealed to Him. One of them said, "Which of them is he?" The middle (second) angel said, "He is the best of them." The last (third) angle said, "Take the best of them." Only that much happened on that night and he did not see them till they came on another night, i.e. after The Divine Inspiration was revealed to him. (Fath-ul-Bari Page 258, Vol. 17) and he saw them, his eyes were asleep but his heart was not----and so is the case with the prophets: their eyes sleep while their hearts do not sleep. So those angels did not talk to him till they carried him and placed him beside the well of Zamzam. From among them Gabriel took charge of him. Gabriel cut open (the part of his body) between his throat and the middle of his chest (heart) and took all the material out of his chest and `Abdomen and then washed it with Zamzam water with his own hands till he cleansed the inside of his body, and then a gold tray containing a gold bowl full of belief and wisdom was brought and then Gabriel stuffed his chest and throat blood vessels with it and then closed it (the chest). He then ascended with him to the heaven of the world and knocked on one of its doors. The dwellers of the Heaven asked, 'Who is it?' He said, "Gabriel." They said, "Who is accompanying you?" He said, "Muhammad." They said, "Has he been called?" He said, "Yes" They said, "He is welcomed." So the dwellers of the Heaven became pleased with his arrival, and they did not know what Allah would do to the Prophet on earth unless Allah informed them. The Prophet met Adam over the nearest Heaven. Gabriel said to the Prophet, "He is your father; greet him." The Prophet greeted him and Adam returned his greeting and said, "Welcome, O my Son! O what a good son you are!" Behold, he saw two flowing rivers, while he was in the nearest sky. He asked, "What are these two rivers, O Gabriel?" Gabriel said, "These are the sources of the Nile and the Euphrates." Then Gabriel took him around that Heaven and behold, he saw another river at the bank of which there was a palace built of pearls and emerald. He put his hand into the river and found its mud like musk Adhfar. He asked, "What is this, O Gabriel?" Gabriel said, "This is the Kauthar which your Lord has kept for you." Then Gabriel ascended (with him) to the second Heaven and the angels asked the same questions as those on the first Heaven, i.e., "Who is it?" Gabriel replied, "Gabriel". They asked, "Who is accompanying you?" He said, "Muhammad." They asked, "Has he been sent for?" He said, "Yes." Then they said, "He is welcomed.'' Then he (Gabriel) ascended with the Prophet to the third Heaven, and the angels said the same as the angels of the first and the second Heavens had said. Then he ascended with him to the fourth Heaven and they said the same; and then he ascended with him to the fifth Heaven and they said the same; and then he ascended with him to the sixth Heaven and they said the same; then he ascended with him to the seventh Heaven and they said the same. On each Heaven there were prophets whose names he had mentioned and of whom I remember Idris on the second Heaven, Aaron on the fourth Heavens another prophet whose name I don't remember, on the fifth Heaven, Abraham on the sixth Heaven, and Moses on the seventh Heaven because of his privilege of talking to Allah directly. Moses said (to Allah), "O Lord! I thought that none would be raised up above me." But Gabriel ascended with him (the Prophet) for a distance above that, the distance of which only Allah knows, till he reached the Lote Tree (beyond which none may pass) and then the Irresistible, the Lord of Honor and Majesty approached and came closer till he (Gabriel) was about two bow lengths or (even) nearer. (It is said that it was Gabriel who approached and came closer to the Prophet. (Fate Al-Bari Page 263, 264, Vol. 17). Among the things which Allah revealed to him then, was: "Fifty prayers were enjoined on his followers in a day and a night." Then the Prophet descended till he met Moses, and then Moses stopped him and asked, "O Muhammad ! What did your Lord en join upon you?" The Prophet replied," He enjoined upon me to perform fifty prayers in a day and a night." Moses said, "Your followers cannot do that; Go back so that your Lord may reduce it for you and for them." So the Prophet turned to Gabriel as if he wanted to consult him about that issue. Gabriel told him of his opinion, saying, "Yes, if you wish." So Gabriel ascended with him to the Irresistible and said while he was in his place, "O Lord, please lighten our burden as my followers cannot do that." So Allah deducted for him ten prayers where upon he returned to Moses who stopped him again and kept on sending him back to his Lord till the enjoined prayers were reduced to only five prayers. Then Moses stopped him when the prayers had been reduced to five and said, "O Muhammad! By Allah, I tried to persuade my nation, Bani Israel to do less than this, but they could not do it and gave it up. However, your followers are weaker in body, heart, sight and hearing, so return to your Lord so that He may lighten your burden." The Prophet turned towards Gabriel for advice and Gabriel did not disapprove of that. So he ascended with him for the fifth time. The Prophet said, "O Lord, my followers are weak in their bodies, hearts, hearing and constitution, so lighten our burden." On that the Irresistible said, "O Muhammad!" the Prophet replied, "Labbaik and Sa`daik." Allah said, "The Word that comes from Me does not change, so it will be as I enjoined on you in the Mother of the Book." Allah added, "Every good deed will be rewarded as ten times so it is fifty (prayers) in the Mother of the Book (in reward) but you are to perform only five (in practice)." The Prophet returned to Moses who asked, "What have you done?" He said, "He has lightened our burden: He has given us for every good deed a tenfold reward." Moses said, "By Allah! I tried to make Bani Israel observe less than that, but they gave it up. So go back to your Lord that He may lighten your burden further." Allah's Apostle said, "O Moses! By Allah, I feel shy of returning too many times to my Lord." On that Gabriel said, "Descend in Allah's Name." The Prophet then woke while he was in the Sacred Mosque (at Mecca).
Reference | : Sahih al-Bukhari 7517 |
In-book reference | : Book 97, Hadith 142 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 608 |
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Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4692 |
In-book reference | : Book 42, Hadith 97 |
English translation | : Book 41, Hadith 4675 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 24 |
In-book reference | : Book 1, Hadith 24 |
English translation | : Book 1, Hadith 24 |