لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2217 |
In-book reference | : Book 8, Hadith 107 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2927 |
In-book reference | : Book 11, Hadith 163 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3382 |
In-book reference | : Book 14, Hadith 1 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3678 |
In-book reference | : Book 18, Hadith 18 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2296 |
In-book reference | : Book 9, Hadith 70 |
Al-Bara' b. 'Azib reported:
Reference | : Sahih Muslim 464c |
In-book reference | : Book 4, Hadith 201 |
USC-MSA web (English) reference | : Book 4, Hadith 935 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 615 |
In-book reference | : Book 1, Hadith 349 |
English translation | : Vol. 1, Book 1, Hadith 615 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 645 |
In-book reference | : Book 1, Hadith 379 |
English translation | : Vol. 1, Book 1, Hadith 645 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2520 |
In-book reference | : Book 19, Hadith 9 |
English translation | : Vol. 3, Book 19, Hadith 2520 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3616 |
In-book reference | : Book 32, Hadith 67 |
English translation | : Vol. 4, Book 32, Hadith 3616 |
Narrated Anas:
The Prophet said, "If anyone forgets a prayer he should pray that prayer when he remembers it. There is no expiation except to pray the same." Then he recited: "Establish prayer for My (i.e. Allah's) remembrance." (20.14).
Reference | : Sahih al-Bukhari 597 |
In-book reference | : Book 9, Hadith 72 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 571 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2828 |
In-book reference | : Book 43, Hadith 102 |
English translation | : Vol. 5, Book 41, Hadith 2828 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2632a |
In-book reference | : Book 45, Hadith 193 |
USC-MSA web (English) reference | : Book 32, Hadith 6365 |
(deprecated numbering scheme) |
Sahl b. Sa'd reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2790 |
In-book reference | : Book 52, Hadith 11 |
USC-MSA web (English) reference | : Book 39, Hadith 6708 |
(deprecated numbering scheme) |
Abu Huraira reported that the Messenger of, Allah (may peace be upon him) said. He who takes a bath on Friday, the bath which is obligatory after the sexual discharge and then goes (to the mosque), he is like one who offers a she-camel as a sacrifice, and he who comes at the second hour would be like one who offers a cow, and he who comes at the third hour is live one who offers a ram with horns, and he who comes at the fourth hour is like one who offers a hen, and he who comes at the fifth hour is like one who offers an egg. And when the Imam comes out, the angels are also present and listen to the mention of God (the sermon).
Reference | : Sahih Muslim 850a |
In-book reference | : Book 7, Hadith 14 |
USC-MSA web (English) reference | : Book 4, Hadith 1845 |
(deprecated numbering scheme) |
Narrated `Aisha:
that the Prophet entered upon her when she had her menses at Sarif before entering Mecca, and she was weeping (because she was afraid that she would not be able to perform the Hajj). The Prophet said, "What is wrong with you? Have you got your period?" She said, "Yes." He said, "This is a matter Allah has decreed for all the daughters of Adam, so perform all the ceremonies of Hajj like the others, but do not perform the Tawaf around the Ka`ba." `Aisha added: When we were at Mina, beef was brought to me and I asked, "What is this?" They (the people) said, "Allah's Apostle has slaughtered some cows as sacrifices on behalf of his wives."
Reference | : Sahih al-Bukhari 5548 |
In-book reference | : Book 73, Hadith 4 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 456 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Abu Bakra through another chain of transmitters (and the words are):
Reference | : Sahih Muslim 1679d |
In-book reference | : Book 28, Hadith 45 |
USC-MSA web (English) reference | : Book 16, Hadith 4163 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1508 |
In-book reference | : Book 19, Hadith 19 |
English translation | : Vol. 1, Book 17, Hadith 1508 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2728 |
In-book reference | : Book 10, Hadith 217 |
Malik said, concerning someone who wishes to wear clothes that a person in ihram must not wear, or cut his hair, or touch perfume without necessity, because he finds it easy to pay the compensation, "No-one must do such things. They are only allowed in cases of necessity, and compensation is owed by whoever does them."
Malik was asked whether the culprit could choose for himself the method of compensation he makes, and he was asked what kind of animal was to be sacrificed, and how much food was to be given, and how many days were to be fasted, and whether the person could delay any of these, or if they had to be done immediately. He answered, 'Whenever there are alternatives in the Book of Allah for the kaffara, the culprit can choose to do whichever of the alternatives he prefers. As for the sacrifice - a sheep, and as for the fasting - three days. As for the food - feeding six poor men, for every poor man two mudds, by the first mudd, the mudd of the Prophet, may Allah bless him and grant him peace."
Malik said, "I have heard one of the people of knowledge saying, 'When a person in ihram throws something and hits game unintentionally and kills it, he must pay compensation. In the same way, someone outside the Haram who throws anything into the Haram and hits game he did not intend to, killing it, has to pay compensation, because the intentional and the mistaken are in the same position in this matter.' "
Malik said, concerning people who kill game together while they are muhrim or in the Haram, "I think that each one of them owes a full share. If a sacrificial animal is decided for them, each one of them owes one, and if fasting is decided for them, the full fasting is owed by each one of them. The analogy of that is a group of people who kill a man by mistake and the kaffara for that is that each person among them must free a slave or fast two consecutive months."
Malik said, "Anyone who stones or hunts game after stoning the jamra and shaving his head but before he has performed the tawaf al-ifada, owes compensation for that game, because Allah the Blessed, the Exalted said, 'And when you leave ihram, then hunt,' and restrictions still remain for someone who has not done the tawaf al-ifada about touching perfume and women."
Malik said, "The person in ihram does not owe anything for plants he cuts down in the Haram and it has not reached us that anyone has given a decision of anything for it, but O how wrong is what he has done! "
Malik said, concerning some one who was ignorant of, or who forgot the fast of three days in the hajj, or who was ill during them and so did not fast them until he had returned to his community, "He must offer a sacrificial animal (hady) if he can find one and if not he must fast the three days among his people and the remaining seven after that."
USC-MSA web (English) reference | : Book 20, Hadith 250 |
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) said: Every intoxicant is khamr (wine) and every intoxicant is forbidden. If anyone drinks wine, Allah will not accept prayer from him for forty days, but if he repents, Allah will accept his repentance. If he repeats it a fourth time, it is binding on Allah that He will give him tinat al-khabal to drink.
He was asked: What is tinat al-khabal, Messenger of Allah? He replied: Discharge of wounds, flowing from the inhabitants of Hell. If anyone serves it to a minor who does not distinguish between the lawful and the unlawful, it is binding on Allah that He will give him to drink the discharge of wounds, flowing from the inhabitants of Hell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3680 |
In-book reference | : Book 27, Hadith 12 |
English translation | : Book 26, Hadith 3672 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 773 |
In-book reference | : Book 4, Hadith 201 |
وَرَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنِ ابْنِ عُمَرَ مِنْ قَوْلِهِ: «مَنْ جَعَلَ الْهُمُومَ» إِلَى آخِره
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 263, 264 |
In-book reference | : Book 2, Hadith 60 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3961 |
In-book reference | : Book 36, Hadith 36 |
English translation | : Vol. 5, Book 36, Hadith 3961 |
"I asked the Messenger of Allah (saws) about eating badger. He said: 'Does anyone eat badger?' So I asked him about eating wolf' He said: 'Does anyone who has any good in him eat wolf?'"
[Abu 'Eisa said:] The chain for this Hadith is not strong. We do not know of it except as a narration of Isma'il bin Muslim from 'Abdul-Karim Abi Umayyah. Some of the people of Hadith have criticized Isma'il and 'Abdul Karim Abi Umayyah. And he is 'Abdul-Karim bin Qais, who is Ibn Abi Al-Mukhariq. While 'Abdul-Karim bin Malik Al-Jazari is trustworthy.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1792 |
In-book reference | : Book 25, Hadith 5 |
English translation | : Vol. 3, Book 23, Hadith 1792 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2251 |
In-book reference | : Book 33, Hadith 94 |
English translation | : Vol. 4, Book 7, Hadith 2251 |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2593 |
In-book reference | : Book 39, Hadith 21 |
English translation | : Vol. 4, Book 13, Hadith 2593 |
Jabir b. 'Abdullah reported that he heard the Messenger of Allah (may peace be upon him) say:
Reference | : Sahih Muslim 239 |
In-book reference | : Book 2, Hadith 32 |
USC-MSA web (English) reference | : Book 2, Hadith 463 |
(deprecated numbering scheme) |
Sa'id ibn Ubaydah said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3251 |
In-book reference | : Book 22, Hadith 10 |
English translation | : Book 21, Hadith 3245 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1144 |
In-book reference | : Book 4, Hadith 561 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1392 |
In-book reference | : Book 4, Hadith 794 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1855 |
In-book reference | : Book 6, Hadith 82 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3935 |
In-book reference | : Book 19, Hadith 147 |
Reference | : Al-Adab Al-Mufrad 57 |
In-book reference | : Book 2, Hadith 11 |
English translation | : Book 2, Hadith 57 |
Reference | : Al-Adab Al-Mufrad 643 |
In-book reference | : Book 31, Hadith 40 |
English translation | : Book 31, Hadith 643 |
Reference | : Al-Adab Al-Mufrad 1167 |
In-book reference | : Book 47, Hadith 14 |
English translation | : Book 47, Hadith 1167 |
Sunnah.com reference | : Book 50, Hadith 15 |
Arabic/English book reference | : Book 50, Hadith 1219 |
Sunnah.com reference | : Book 16, Hadith 73 |
English translation | : Book 16, Hadith 1552 |
Arabic reference | : Book 16, Hadith 1509 |
Sunnah.com reference | : Book 7, Hadith 90 |
English translation | : Book 7, Hadith 856 |
Arabic reference | : Book 7, Hadith 853 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 249 |
In-book reference | : Book 2, Hadith 46 |
Reference | : Mishkat al-Masabih 3389 |
In-book reference | : Book 14, Hadith 8 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2240 |
In-book reference | : Book 9, Hadith 17 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3778 |
In-book reference | : Book 33, Hadith 122 |
English translation | : Vol. 5, Book 33, Hadith 3778 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4108 |
In-book reference | : Book 37, Hadith 9 |
English translation | : Vol. 5, Book 37, Hadith 4108 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1144 |
In-book reference | : Book 8, Hadith 154 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1462 |
In-book reference | : Book 16, Hadith 4 |
English translation | : Vol. 2, Book 16, Hadith 1463 |
Reference | : Sahih al-Bukhari 6625 |
In-book reference | : Book 83, Hadith 5 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 621 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4071 |
In-book reference | : Book 37, Hadith 106 |
English translation | : Vol. 5, Book 37, Hadith 4076 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 226 |
In-book reference | : Book 34, Hadith 2 |
Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1543a |
In-book reference | : Book 21, Hadith 100 |
USC-MSA web (English) reference | : Book 10, Hadith 3700 |
(deprecated numbering scheme) |
'Adi reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1651c |
In-book reference | : Book 27, Hadith 24 |
USC-MSA web (English) reference | : Book 15, Hadith 4058 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1050 |
In-book reference | : Book 2, Hadith 661 |
English translation | : Book 2, Hadith 1045 |
Narrated Abu Huraira:
Some people said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He said, "Do you crowd and squeeze each other on looking at the sun when it is not hidden by clouds?" They replied, "No, Allah's Apostle." He said, "Do you crowd and squeeze each other on looking at the moon when it is full and not hidden by clouds?" They replied, No, O Allah's Apostle!" He said, "So you will see Him (your Lord) on the Day of Resurrection similarly Allah will gather all the people and say, 'Whoever used to worship anything should follow that thing. 'So, he who used to worship the sun, will follow it, and he who used to worship the moon will follow it, and he who used to worship false deities will follow them; and then only this nation (i.e., Muslims) will remain, including their hypocrites. Allah will come to them in a shape other than they know and will say, 'I am your Lord.' They will say, 'We seek refuge with Allah from you. This is our place; (we will not follow you) till our Lord comes to us, and when our Lord comes to us, we will recognize Him. Then Allah will come to then in a shape they know and will say, "I am your Lord.' They will say, '(No doubt) You are our Lord,' and they will follow Him. Then a bridge will be laid over the (Hell) Fire." Allah's Apostle added, "I will be the first to cross it. And the invocation of the Apostles on that Day, will be 'Allahumma Sallim, Sallim (O Allah, save us, save us!),' and over that bridge there will be hooks Similar to the thorns of As Sa'dan (a thorny tree). Didn't you see the thorns of As-Sa'dan?" The companions said, "Yes, O Allah's Apostle." He added, "So the hooks over that bridge will be like the thorns of As-Sa-dan except that their greatness in size is only known to Allah. These hooks will snatch the people according to their deeds. Some people will be ruined because of their evil deeds, and some will be cut into pieces and fall down in Hell, but will be saved afterwards, when Allah has finished the judgments among His slaves, and intends to take out of the Fire whoever He wishes to take out from among those who used to testify that none had the right to be worshipped but Allah. We will order the angels to take them out and the angels will know them by the mark of the traces of prostration (on their foreheads) for Allah banned the f ire to consume the traces of prostration on the body of Adam's son. So they will take them out, and by then they would have burnt (as coal), and then water, called Ma'ul Hayat (water of life) will be poured on them, and they will spring out like a seed springs out on the bank of a rainwater stream, and there will remain one man who will be facing the (Hell) Fire and will say, 'O Lord! It's (Hell's) vapor has Poisoned and smoked me and its flame has burnt me; please turn my face away from the Fire.' He will keep on invoking Allah till Allah says, 'Perhaps, if I give you what you want), you will ask for another thing?' The man will say, 'No, by Your Power, I will not ask You for anything else.' Then Allah will turn his face away from the Fire. The man will say after that, 'O Lord, bring me near the gate of Paradise.' Allah will say (to him), 'Didn't you promise not to ask for anything else? Woe to you, O son of Adam ! How treacherous you are!' The man will keep on invoking Allah till Allah will say, 'But if I give you that, you may ask me for something else.' The man will say, 'No, by Your Power. I will not ask for anything else.' He will give Allah his covenant and promise not to ask for anything else after that. So Allah will bring him near to the gate of Paradise, and when he sees what is in it, he will remain silent as long as Allah will, and then he will say, 'O Lord! Let me enter Paradise.' Allah will say, 'Didn't you promise that you would not ask Me for anything other than that? Woe to you, O son of Adam ! How treacherous you are!' On that, the man will say, 'O Lord! Do not make me the most wretched of Your creation,' and will keep on invoking Allah till Allah will smile and when Allah will smile because of him, then He will allow him to enter Paradise, and when he will enter Paradise, he will be addressed, 'Wish from so-and-so.' He will wish till all his wishes will be fulfilled, then Allah will say, All this (i.e. what you have wished for) and as much again therewith are for you.' " Abu Huraira added: That man will be the last of the people of Paradise to enter (Paradise).
Reference | : Sahih al-Bukhari 6573 |
In-book reference | : Book 81, Hadith 161 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 577 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yazid ibn Khusayfa that he had asked Sulayman ibn Yasar whether zakat was due from a man who had wealth in hand but also owed a debt for the same amount, and he replied, "No."
Malik said, "The position that we are agreed upon concerning a debt is that the lender of it does not pay zakat on it until he gets it back. Even if it stays with the borrower for a number of years before the lender collects it, the lender only has to pay zakat on it once. If he collects an amount of the debt which is not zakatable, and has other wealth which is zakatable, then what he has collected of the debt is added to the rest of his wealth and he pays zakat on the total sum."
Malik continued, "If he has no ready money other than that which he has collected from his debt, and that does not reach a zakatable amount, then he does not have to pay any zakat. He must, however, keep a record of the amount that he has collected and if, later, he collects another amount which, when added to what he has already collected, brings zakat into effect, then he has to pay zakat on it."
Malik continued, "Zakat is due on this first amount, together with what he has further collected of the debt owed to him, regardless of whether or not he has used up what he first collected. If what he takes back reaches twenty dinars of gold, or two hundred dirhams of silver he pays zakat on it. He pays zakat on anything else he takes back afte rthat, whether it be a large or small amount, according to the amount."
Malik said, "What shows that zakat is only taken once from a debt which is out of hand for some years before it is recovered is that if goods remain with a man for trading purposes for some years before he sells them, he only has to pay zakat on their prices once. This is because the one who is owed the debt, or owns the goods, should not have to take the zakat on the debt, or the goods, from anything else, since the zakat on anything is only taken from the thing itself, and not from anything else."
Malik said, "Our position regarding some onewho owes a debt, and has goods which are worth enough to pay off the debt, and also has an amount of ready money which is zakatable, is that he pays the zakat on the ready money which he has to hand. If, however, he only has enough goods and ready money to pay off the debt, then he does not have to pay any zakat. But if the ready money that he has reaches a zakatable amount over and above the amount of the debt that he owes, then he must pay zakat on it."
USC-MSA web (English) reference | : Book 17, Hadith 19 |
Arabic reference | : Book 17, Hadith 598 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3412 |
In-book reference | : Book 15, Hadith 7 |
'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 800a |
In-book reference | : Book 6, Hadith 295 |
USC-MSA web (English) reference | : Book 4, Hadith 1750 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) [because of the weakness of ‘Abdul-A'la ath-Tha'labi] (Darussalam) |
Reference | : Musnad Ahmad 193 |
In-book reference | : Book 2, Hadith 110 |
Yahya related to me from Malik from Muhammad ibn Abd ar-Rahman ibn Sad ibn Zurara that he had heard that Hafsa, the wife of the Prophet, may Allah bless him and grant him peace, killed one of her slave-girls who had used sorcery against her. She was a mudabbara. Hafsa gave the order, and she was killed.
Malik said, "The sorcerer is the one who uses sorcery for himself and no one else uses that for him. It is like the one about whom Allah, the Blessed, the Exalted, said in His Book, 'They know the one who devotes himself to it will have no share in the Next World.' (Sura 2 ayat 102) I think that that person is killed if he does that himself."
USC-MSA web (English) reference | : Book 43, Hadith 14 |
Arabic reference | : Book 43, Hadith 1594 |
Narrated Jabir bin `Abdullah:
The Prophet and one of his companions entered upon an Ansari man. The Prophet and his companion greeted (the man) and he replied, "O Allah's Apostle! Let my father and mother be sacrificed for you! It is hot," while he was watering his garden. The Prophet asked him, "If you have water kept overnight in a water skin, (give us), or else we will drink by putting our mouths in the basin." The man was watering the garden The man said, "O Allah's Apostle! I have water kept overnight in a water-skin. He went to the shade and poured some water into a bowl and milked some milk from a domestic goat in it. The Prophet drank and then gave the bowl to the man who had come along with him to drink.
Reference | : Sahih al-Bukhari 5621 |
In-book reference | : Book 74, Hadith 47 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 525 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
My father, seeing a silken cloak being sold, said, "O Allah's Apostle! Buy this and wear it on Fridays and when the foreign delegates pay a visit to you." He said, "This is worn only by that person who will have no share in the Hereafter." Later a few silken cloaks were given to the Prophet as a gift, and he sent one of those cloaks to `Umar. `Umar said (to the Prophet), "How can I wear it while you have said about it what you said?" The Prophet said, "I did not give it to you to wear but to sell or to give to someone else to wear." So `Umar sent it to his (pagan) brother who was from the inhabitants of Mecca before he (`Umar's brother) embraced Islam.
Reference | : Sahih al-Bukhari 5981 |
In-book reference | : Book 78, Hadith 12 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 11 |
(deprecated numbering scheme) |
Narrated Abu Sa`id:
Some people from the Ansar asked Allah's Apostle (to give them something) and he gave to everyone of them, who asked him, until all that he had was finished. When everything was finished and he had spent all that was in his hand, he said to them, '"(Know) that if I have any wealth, I will not withhold it from you (to keep for somebody else); And (know) that he who refrains from begging others (or doing prohibited deeds), Allah will make him contented and not in need of others; and he who remains patient, Allah will bestow patience upon him, and he who is satisfied with what he has, Allah will make him self-sufficient. And there is no gift better and vast (you may be given) than patience."
Reference | : Sahih al-Bukhari 6470 |
In-book reference | : Book 81, Hadith 59 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 477 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "While I was sleeping, I saw myself performing the Tawaf of the Ka`ba. Behold, there I saw a whitish-red lank-haired man (holding himself) between two men with water dropping from his hair. I asked, 'Who is this?' The people replied, 'He is the son of Mary.' Then I turned my face to see another man with red complexion, big body, curly hair, and blind in the right eye which looked like a protruding out grape. I asked, 'Who is he?' They replied, 'He is Ad-Dajjal.' Ibn Qatan resembles him more than anybody else among the people and Ibn Qatan was a man from Bani Al-Mustaliq from Khuza`a."
Reference | : Sahih al-Bukhari 7026 |
In-book reference | : Book 91, Hadith 43 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 153 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1068 |
In-book reference | : Book 12, Hadith 40 |
English translation | : Vol. 2, Book 12, Hadith 1069 |
Reference | : Sahih al-Bukhari 1662 |
In-book reference | : Book 25, Hadith 143 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 724 |
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Narrated An-Nu'man bin Bashir:
I heard Allah's Apostle saying, 'Both legal and illegal things are evident but in between them there are doubtful (suspicious) things and most of the people have no knowledge about them. So whoever saves himself from these suspicious things saves his religion and his honor. And whoever indulges in these suspicious things is like a shepherd who grazes (his animals) near the Hima (private pasture) of someone else and at any moment he is liable to get in it. (O people!) Beware! Every king has a Hima and the Hima of Allah on the earth is His illegal (forbidden) things. Beware! There is a piece of flesh in the body if it becomes good (reformed) the whole body becomes good but if it gets spoilt the whole body gets spoilt and that is the heart.
Reference | : Sahih al-Bukhari 52 |
In-book reference | : Book 2, Hadith 45 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 50 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2656 |
In-book reference | : Book 41, Hadith 12 |
English translation | : Vol. 5, Book 39, Hadith 2656 |
Nu'man b. Bashir (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1623i |
In-book reference | : Book 24, Hadith 23 |
USC-MSA web (English) reference | : Book 12, Hadith 3969 |
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Hudhaifa b. al-Yaman reported:
Reference | : Sahih Muslim 2891a |
In-book reference | : Book 54, Hadith 28 |
USC-MSA web (English) reference | : Book 41, Hadith 6908 |
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Narrated `Abdullah:
On the day (of the battle) of Hunain, Allah's Apostle favored some people in the distribution of the booty (to the exclusion of others); he gave Al-Aqra' bin H`Abis one-hundred camels and he gave 'Uyaina the same amount, and also gave to some of the eminent Arabs, giving them preference in this regard. Then a person came and said, "By Allah, in this distribution justice has not been observed, nor has Allah's Pleasure been aimed at." I said (to him), "By Allah, I will inform the Prophet (of what you have said), "I went and informed him, and he said, "If Allah and His Apostle did not act justly, who else would act justly. May Allah be merciful to Moses, for he was harmed with more than this, yet he kept patient."
Reference | : Sahih al-Bukhari 3150 |
In-book reference | : Book 57, Hadith 58 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 378 |
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Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone continually asks pardon, Allah will appoint for him a way out of every distress, and a relief from every anxiety, and will provide for him from where he did not reckon.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1518 |
In-book reference | : Book 8, Hadith 103 |
English translation | : Book 8, Hadith 1513 |
Narrated al-Hajjaj ibn Amr:
The Prophet (saws) said: If anyone breaks (a leg) or becomes lame or falls ill. He then narrated the tradition to the same effect. The narrator Salamah ibn Shabib said: Ma'mar narrated (this tradition) to us.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1863 |
In-book reference | : Book 11, Hadith 143 |
English translation | : Book 10, Hadith 1858 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 676 |
In-book reference | : Book 4, Hadith 108 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 678 |
In-book reference | : Book 4, Hadith 110 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 706 |
In-book reference | : Book 4, Hadith 137 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 745 |
In-book reference | : Book 4, Hadith 173 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1045 |
In-book reference | : Book 4, Hadith 463 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1076 |
In-book reference | : Book 4, Hadith 494 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4332 |
In-book reference | : Book 22, Hadith 25 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4271 |
In-book reference | : Book 21, Hadith 107 |
Reference | : Al-Adab Al-Mufrad 56 |
In-book reference | : Book 2, Hadith 10 |
English translation | : Book 2, Hadith 56 |
Reference | : Al-Adab Al-Mufrad 784 |
In-book reference | : Book 33, Hadith 31 |
English translation | : Book 33, Hadith 784 |
Reference | : Bulugh al-Maram 1428 |
In-book reference | : Book 14, Hadith 32 |
English translation | : Book 14, Hadith 1428 |
Sunnah.com reference | : Book 7, Hadith 167 |
English translation | : Book 7, Hadith 921 |
Arabic reference | : Book 7, Hadith 915 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 541 |
In-book reference | : Book 3, Hadith 237 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2003 |
In-book reference | : Book 7, Hadith 47 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1575 |
In-book reference | : Book 5, Hadith 53 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2150 |
In-book reference | : Book 8, Hadith 41 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2874 |
In-book reference | : Book 11, Hadith 112 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2902 |
In-book reference | : Book 11, Hadith 139 |
وَرَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنْ أَبِي هُرَيْرَة رَضِي الله عَنهُ
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3078, 3079 |
In-book reference | : Book 12, Hadith 37 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3519 |
In-book reference | : Book 16, Hadith 66 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2338 |
In-book reference | : Book 9, Hadith 111 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3981 |
In-book reference | : Book 36, Hadith 56 |
English translation | : Vol. 5, Book 36, Hadith 3981 |
Grade: | Da'if (Darussalam) [ because of the weakness of Al Harith Al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 846 |
In-book reference | : Book 5, Hadith 276 |
Narrated Anas bin Malik:
The Prophet was not one who would abuse (others) or say obscene words, or curse (others), and if he wanted to admonish anyone of us, he used to say: "What is wrong with him, his forehead be dusted!"
Reference | : Sahih al-Bukhari 6031 |
In-book reference | : Book 78, Hadith 61 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 58 |
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Narrated Ibn `Umar:
Allah's Apostle said, "When anyone of you dies, his destination is displayed before him in the forenoon and in the afternoon, either in the (Hell) Fire or in Paradise, and it is said to him, "That is your place till you are resurrected and sent to it."
Reference | : Sahih al-Bukhari 6515 |
In-book reference | : Book 81, Hadith 104 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 522 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1461 |
In-book reference | : Book 16, Hadith 3 |
English translation | : Vol. 2, Book 16, Hadith 1462 |
Yahya related to me from Malik from Said ibn Abi Said al-Maqburi that Abu Hurayra forbade anyone to follow him with a burning torch after his death.
Yahya said, "I heard Malik disapprove of that."
USC-MSA web (English) reference | : Book 16, Hadith 13 |
Arabic reference | : Book 16, Hadith 535 |
Narrated Abu Qatada:
The Prophet said, "Whenever anyone of you makes water he should not hold his penis or clean his private parts with his right hand. (And while drinking) one should not breathe in the drinking utensil ."
Reference | : Sahih al-Bukhari 154 |
In-book reference | : Book 4, Hadith 20 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 156 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2680 |
In-book reference | : Book 41, Hadith 36 |
English translation | : Vol. 5, Book 39, Hadith 2680 |