Showing 1401-1500 of 10000
Musnad Ahmad 936
It was narrated from `Ali bin Abi Talib (رضي الله عنه) that he said:
We went out with the Messenger of Allah (ﷺ) and when we were in the Harrah, at as-Suqya (a halting place between Makkah and Madinah) which belonged to Sa`d bin Abi Waqqas, the Messenger of Allah (ﷺ) said: `Bring me some water for wudoo’.” When he had done wudoo he stood up and turned to face the qiblah, then he said takbeer, then he said: O Allah, Ibrahim was Your slave and Your close friend; he prayed for blessing for the people of Makkah. I am Muhammad, Your slave and Your Messenger; I am praying to You for the people of Madinah - bless their mudd and sa` [weights and measures] as You blessed the people of Makkah, double the blessing You bestowed upon the people of Makkah, a twofold blessing.”
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا لَيْثٌ، حَدَّثَنَا سَعِيدٌ يَعْنِي الْمَقْبُرِيَّ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ عَاصِمِ بْنِ عَمْرٍو، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا كُنَّا بِالْحَرَّةِ بِالسُّقْيَا الَّتِي كَانَتْ لِسَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ائْتُونِي بِوَضُوءٍ فَلَمَّا تَوَضَّأَ قَامَ فَاسْتَقْبَلَ الْقِبْلَةَ ثُمَّ كَبَّرَ ثُمَّ قَالَ اللَّهُمَّ إِنَّ إِبْرَاهِيمَ كَانَ عَبْدَكَ وَخَلِيلَكَ دَعَا لِأَهْلِ مَكَّةَ بِالْبَرَكَةِ وَأَنَا مُحَمَّدٌ عَبْدُكَ وَرَسُولُكَ أَدْعُوكَ لِأَهْلِ الْمَدِينَةِ أَنْ تُبَارِكَ لَهُمْ فِي مُدِّهِمْ وَصَاعِهِمْ مِثْلَيْ مَا بَارَكْتَ لِأَهْلِ مَكَّةَ مَعَ الْبَرَكَةِ بَرَكَتَيْنِ‏.‏
Grade: Lts isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 936
In-book reference : Book 5, Hadith 363
Sunan an-Nasa'i 896
It was narrated that Jabir bin Abdullah said:
"When the Prophet (SAW) started to pray, he would say the takbir, then say: 'Inna salati wa nusuki wa mahyaya wa mamati lillahi rabbil-alamin, la sharika lahu, wa bidhalika umirtu wa ana min al-muslimin. Allahummahdini liahsanil-amali wa ahsanil-akhlaqi la yahdi li ahsaniha illa anta wa qini sayy'al-a'mali wa sayy'al-ahaqi la yaqi sayy'aha illa ant. (Indeed my salah (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of all that exists. He has no partner. And of this I have been commanded, and I am one of the Muslims. O Allah, guide me to the best of deeds and the best of manners, for none can guide to the best of them but You. And protect me from bad deeds and bad manners, for none can protect against them but You.) "
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدٍ، قَالَ حَدَّثَنَا شُرَيْحُ بْنُ يَزِيدَ الْحَضْرَمِيُّ، قَالَ أَخْبَرَنِي شُعَيْبُ بْنُ أَبِي حَمْزَةَ، قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا اسْتَفْتَحَ الصَّلاَةَ كَبَّرَ ثُمَّ قَالَ ‏ "‏ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ اهْدِنِي لأَحْسَنِ الأَعْمَالِ وَأَحْسَنِ الأَخْلاَقِ لاَ يَهْدِي لأَحْسَنِهَا إِلاَّ أَنْتَ وَقِنِي سَيِّئَ الأَعْمَالِ وَسَيِّئَ الأَخْلاَقِ لاَ يَقِي سَيِّئَهَا إِلاَّ أَنْتَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 896
In-book reference : Book 11, Hadith 21
English translation : Vol. 2, Book 11, Hadith 897
Sahih Muslim 812 b

Abu Huraira reported:

The Messenger of Allah (may peace be upon him) came out to us and said: I am going to recite before you one-third of the Qur'an. He (the Holy Prophet) then recited:" Say: He is Allah, One--Allah, the Eternal," to the end of the Surah.
وَحَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ بَشِيرٍ أَبِي إِسْمَاعِيلَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ أَقْرَأُ عَلَيْكُمْ ثُلُثَ الْقُرْآنِ ‏"‏ ‏.‏ فَقَرَأَ ‏{‏ قُلْ هُوَ اللَّهُ أَحَدٌ * اللَّهُ الصَّمَدُ‏}‏ حَتَّى خَتَمَهَا ‏.‏
Reference : Sahih Muslim 812b
In-book reference : Book 6, Hadith 317
USC-MSA web (English) reference : Book 4, Hadith 1772
  (deprecated numbering scheme)
Musnad Ahmad 1284
It was narrated from ‘Ali (رضي الله عنه) that He sent his chief of police and said:
“Do you know what mission I am sending you on? It is the same mission as the Messenger of Allah (ﷺ) sent me. To erase every image and level every grave.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا السَّكَنُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْأَشْعَثُ بْنُ سَوَّارٍ، عَنِ ابْنِ أَشْوَعَ، عَنْ حَنَشٍ الْكِنَانِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ بَعَثَ عَامِلَ شُرْطَتِهِ فَقَالَ لَهُ أَتَدْرِي عَلَى مَا أَبْعَثُكَ عَلَى مَا بَعَثَنِي عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَنْحِتَ كُلَّ يَعْنِي صُورَةً وَأَنْ أُسَوِّيَ كُلَّ قَبْرٍ‏.‏
Grade: Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam)
Reference : Musnad Ahmad 1284
In-book reference : Book 5, Hadith 688
Sahih Muslim 2675 e

Abu Huraira reported Allah's Apostle (may peace be upon him) as saying that Allah, the Exalted and Glorious, said:

When My servant draws close to Me by the span of a palm, I draw close to him by the cubit and when he draws close to Me by the cubit, I draw close to him by the space (covered) by two armspans, and when he comes to me walking, I go in a hurry towards him.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارِ بْنِ عُثْمَانَ الْعَبْدِيُّ، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - وَابْنُ أَبِي عَدِيٍّ عَنْ سُلَيْمَانَ، - وَهُوَ التَّيْمِيُّ - عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ قَالَ اللَّهُ عَزَّ وَجَلَّ إِذَا تَقَرَّبَ عَبْدِي مِنِّي شِبْرًا تَقَرَّبْتُ مِنْهُ ذِرَاعًا وَإِذَا تَقَرَّبَ مِنِّي ذِرَاعًا تَقَرَّبْتُ مِنْهُ بَاعًا - أَوْ بُوعًا - وَإِذَا أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً ‏"‏ ‏.‏
Reference : Sahih Muslim 2675e
In-book reference : Book 48, Hadith 26
USC-MSA web (English) reference : Book 35, Hadith 6496
  (deprecated numbering scheme)
Mishkat al-Masabih 109
‘A’isha reported that God’s messenger said, “There are six whom I have cursed, whom I pray that God may curse, and every prophet’s prayer is answered:
He who makes additions to God’s Book, he who declares God’s decree to be false, he who rules proudly to exalt him whom God has humbled and humble him whom God has exalted, he who profanes God’s sacred area, he who considers he may do to my family what God has declared forbidden, and he who abandons my sunna.” Baihaqi transmitted it in the introduction and Razin in his book.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " سِتَّةٌ لَعَنْتُهُمْ وَلَعَنَهُمُ اللَّهُ وَكُلُّ نَبِيٍّ يُجَابُ: الزَّائِدُ فِي كِتَابِ اللَّهِ وَالْمُكَذِّبُ بِقَدَرِ اللَّهِ وَالْمُتَسَلِّطُ بِالْجَبَرُوتِ لِيُعِزَّ مَنْ أَذَلَّهُ اللَّهُ وَيُذِلَّ مَنْ أَعَزَّهُ اللَّهُ وَالْمُسْتَحِلُّ لِحَرَمِ اللَّهِ وَالْمُسْتَحِلُّ مِنْ عِتْرَتِي مَا حَرَّمَ اللَّهُ وَالتَّارِكُ لِسُنَّتِي ". رَوَاهُ الْبَيْهَقِيّ فِي الْمدْخل ورزين فِي كِتَابه
Grade: Hasan (Zubair `Aliza'i)  لم تتمّ دراسته   (الألباني) حكم   :
  حسن   (زبیر علی زئی)
Reference : Mishkat al-Masabih 109
In-book reference : Book 1, Hadith 102
Sunan Abi Dawud 4773
Anas said:
the Apostle of Allah (saws) was one of the best of men in character. One day he sent me to do something, and I said: I swore by Allah that I would not go. But in my heart I felt that I should go to do what the Prophet of Allah (saws) had commanded me; so I went out and came upon some boys who were playing in the street. All of a sudden the Apostle of Allah (saws) who had come up behind caught me by the back of the neck, and when I looked at him he was laughing. He said: Go where I ordered you, little Anas. I replied: Yes, I am going, Apostle of Allah! Anas said: I swear by Allah, I served him for seven or nine years, and he never said to me about a thing which I had done: Why did you do such and such? Nor about a thing which I left: why did not do such and such?
حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ الشَّعِيرِيُّ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، حَدَّثَنَا عِكْرِمَةُ، - يَعْنِي ابْنَ عَمَّارٍ - قَالَ حَدَّثَنِي إِسْحَاقُ، - يَعْنِي ابْنَ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ - قَالَ قَالَ أَنَسٌ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ أَحْسَنِ النَّاسِ خُلُقًا فَأَرْسَلَنِي يَوْمًا لِحَاجَةٍ فَقُلْتُ وَاللَّهِ لاَ أَذْهَبُ ‏.‏ وَفِي نَفْسِي أَنْ أَذْهَبَ لِمَا أَمَرَنِي بِهِ نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ فَخَرَجْتُ حَتَّى أَمُرَّ عَلَى صِبْيَانٍ وَهُمْ يَلْعَبُونَ فِي السُّوقِ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَابِضٌ بِقَفَاىَ مِنْ وَرَائِي فَنَظَرْتُ إِلَيْهِ وَهُوَ يَضْحَكُ فَقَالَ ‏ "‏ يَا أُنَيْسُ اذْهَبْ حَيْثُ أَمَرْتُكَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ أَنَا أَذْهَبُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ أَنَسٌ وَاللَّهِ لَقَدْ خَدَمْتُهُ سَبْعَ سِنِينَ أَوْ تِسْعَ سِنِينَ مَا عَلِمْتُ قَالَ لِشَىْءٍ صَنَعْتُ لِمَ فَعَلْتَ كَذَا وَكَذَا ‏.‏ وَلاَ لِشَىْءٍ تَرَكْتُ هَلاَّ فَعَلْتَ كَذَا وَكَذَا ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4773
In-book reference : Book 43, Hadith 1
English translation : Book 42, Hadith 4755
Riyad as-Salihin 441
Jabir bin 'Abdullah (May Allah be pleased with him) reported:
I heard the Prophet (PBUH) saying three days before his death: "Let none of you die unless he has good expectations from Allah".

[Muslim].

وعن جابر بن عبد الله، رضي الله عنهما ، أنه سمع النبي، صلى الله عليه وسلم، قبل موته بثلاثة أيام يقول ‏:‏ لا يموتن أحدكم إلا وهو يحسن الظن بالله عز وجل‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 441
In-book reference : Introduction, Hadith 441
Sunan Abi Dawud 1784

A’ishah reported the Apostle of Allaah(saws) as saying “If I had known beforehand about my affair what I have come to know later, I would not have brought the sacrificial animals with me. The narrator Muhammad(bin Yahya) saidI think he(’Uthman bin ‘Umar) said and I would have taken off my ihram with those who have put their ihram after performing ‘Umrah.

He said “By this he intended that all the people might have performed equal rites(of Hajj)

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَمَا سُقْتُ الْهَدْىَ ‏"‏ ‏.‏ قَالَ مُحَمَّدٌ أَحْسِبُهُ قَالَ ‏"‏ وَلَحَلَلْتُ مَعَ الَّذِينَ أَحَلُّوا مِنَ الْعُمْرَةِ ‏"‏ ‏.‏ قَالَ أَرَادَ أَنْ يَكُونَ أَمْرُ النَّاسِ وَاحِدًا ‏.‏
  صحيح ق دون قوله   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1784
In-book reference : Book 11, Hadith 64
English translation : Book 10, Hadith 1780
Sahih al-Bukhari 5742

Narrated `Abdul `Aziz:

Thabit and I went to Anas bin Malik. Thabit said, "O Abu Hamza! I am sick." On that Anas said, "Shall I treat you with the Ruqya of Allah's Apostle?" Thabit said, "Yes," Anas recited, "O Allah! The Lord of the people, the Remover of trouble! (Please) cure (Heal) (this patient), for You are the Healer. None brings about healing but You; a healing that will leave behind no ailment."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ، قَالَ دَخَلْتُ أَنَا وَثَابِتٌ، عَلَى أَنَسِ بْنِ مَالِكٍ فَقَالَ ثَابِتٌ يَا أَبَا حَمْزَةَ اشْتَكَيْتُ‏.‏ فَقَالَ أَنَسٌ أَلاَ أَرْقِيكَ بِرُقْيَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ بَلَى‏.‏ قَالَ ‏ "‏ اللَّهُمَّ رَبَّ النَّاسِ مُذْهِبَ الْبَاسِ اشْفِ أَنْتَ الشَّافِي لاَ شَافِيَ إِلاَّ أَنْتَ، شِفَاءً لاَ يُغَادِرُ سَقَمًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 5742
In-book reference : Book 76, Hadith 57
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 638
  (deprecated numbering scheme)
Sunan Ibn Majah 2865
It was narrated from ‘Abdullah bin Mas’ud that the Prophet (saw) said:
“Among those in charge of you, after I am gone, will be men who extinguish the Sunnah and follow innovation. They will delay the prayer from its proper time.” I said: “O Messenger of Allah, if I live to see them, what should I do?” He said: “You ask me, O Ibn ‘Abd, what you should do? There is no obedience to one who disobeys Allah.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، ح وَحَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ سَيَلِي أُمُورَكُمْ بَعْدِي رِجَالٌ يُطْفِئُونَ السُّنَّةَ وَيَعْمَلُونَ بِالْبِدْعَةِ وَيُؤَخِّرُونَ الصَّلاَةَ عَنْ مَوَاقِيتِهَا ‏"‏ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنْ أَدْرَكْتُهُمْ كَيْفَ أَفْعَلُ قَالَ ‏"‏ تَسْأَلُنِي يَا ابْنَ أُمِّ عَبْدٍ كَيْفَ تَفْعَلُ لاَ طَاعَةَ لِمَنْ عَصَى اللَّهَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2865
In-book reference : Book 24, Hadith 113
English translation : Vol. 4, Book 24, Hadith 2865
Sahih Muslim 2443

'A'isha reported that Allah's Messenger (may peace be upon him) during his last illness) inquired:

Where I would be tomorrow, where I would be tomorrow (thinking, that the turn of 'A'isha was not very near) and when it was my turn, Allah called him to his Heavenly Home and his head was between my neck and chest.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ وَجَدْتُ فِي كِتَابِي عَنْ أَبِي أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيَتَفَقَّدُ يَقُولُ ‏ "‏ أَيْنَ أَنَا الْيَوْمَ أَيْنَ أَنَا غَدًا ‏"‏ ‏.‏ اسْتِبْطَاءً لِيَوْمِ عَائِشَةَ ‏.‏ قَالَتْ فَلَمَّا كَانَ يَوْمِي قَبَضَهُ اللَّهُ بَيْنَ سَحْرِي وَنَحْرِي ‏.‏
Reference : Sahih Muslim 2443
In-book reference : Book 44, Hadith 122
USC-MSA web (English) reference : Book 31, Hadith 5985
  (deprecated numbering scheme)
Riyad as-Salihin 1525
'Aishah (May Allah be pleased with her) said:
I said to the Prophet (PBUH): "Such and such thing of Safiyyah (May Allah be pleased with her) is sufficient for you." (She means to say that she was a woman with a short stature). He said, "You have indeed uttered a word which would pollute the sea if it were mixed in it." She further said: I imitated a person before him and he said, "I do not like that I should imitate someone even (if I am paid) in return such and such."

[Abu Dawud and At-Tirmidhi].

وعن عائشة رضي الله عنها‏:‏ قالت قلت للنبي صلى الله عليه وسلم حسبك من صفية كذا وكذا‏.‏ قال بعض الرواة‏:‏ تعني قصيرة، فقال‏:‏ ‏"‏لقد قلت كلمة لو مُزجت بماء البحر لمزجته‏!‏‏"‏ قالت‏:‏ وحكيت له إنسانًا فقال‏:‏ “ما أحب أني حكيت إنسانًا وإن لي كذا وكذا”‏.‏ ‏(‏‏(‏رواه أبو داود والترمذي وقال حديث حسن صحيح‏.‏‏)‏‏)‏

ومعني‏:‏ ‏"‏مزجته‏"‏ خالطته مخالطة يتغير بها طعمه، أو ريحه لشدة نتنها وقبحها، وهذا الحديث من أبلغ الزواجر عن الغيبة، قال الله تعالى‏:‏ ‏{‏وما ينطق عن الهوى، إن هو إلا وحي يوحى‏}‏‏.‏

Reference : Riyad as-Salihin 1525
In-book reference : Book 17, Hadith 15
Sahih al-Bukhari 6711

Narrated Abu Huraira:

A man came to the Prophets and said, "I am ruined!" The Prophet said, "What is the matter with you?" He said, "I have done a sexual relation with my wife (while fasting) in Ramadan" The Prophet said to him, "Can you afford to manumit a slave?" He said, "No." The Prophet said, "Can you fast for two successive months?" He said, "No." The Prophet said, "Can you feed sixty poor persons?" He said, "I have nothing." Later on an Irq (big basket) containing dates was given to the Prophet, and the Prophet said (to him), "Take this basket and give it in charity." The man said, "To poorer people than we? Indeed, there is nobody between its (i.e., Medina's) two mountains who is poorer than we." The Prophet then said, "Take it and feed your family with it."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ هَلَكْتُ‏.‏ قَالَ ‏"‏ وَمَا شَأْنُكَ ‏"‏‏.‏ قَالَ وَقَعْتُ عَلَى امْرَأَتِي فِي رَمَضَانَ‏.‏ قَالَ ‏"‏ هَلْ تَجِدُ مَا تُعْتِقُ رَقَبَةً ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ ‏"‏ فَهَلْ تَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ ‏"‏‏.‏ قَالَ لاَ‏.‏ قَالَ ‏"‏ فَهَلْ تَسْتَطِيعُ أَنْ تُطْعِمَ سِتِّينَ مِسْكِينًا ‏"‏‏.‏ قَالَ لاَ أَجِدُ‏.‏ فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم بِعَرَقٍ فِيهِ تَمْرٌ فَقَالَ ‏"‏ خُذْ هَذَا فَتَصَدَّقْ بِهِ ‏"‏‏.‏ فَقَالَ أَعَلَى أَفْقَرَ مِنَّا مَا بَيْنَ لاَبَتَيْهَا أَفْقَرُ مِنَّا‏.‏ ثُمَّ قَالَ ‏"‏ خُذْهُ فَأَطْعِمْهُ أَهْلَكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6711
In-book reference : Book 84, Hadith 4
USC-MSA web (English) reference : Vol. 8, Book 79, Hadith 702
  (deprecated numbering scheme)
Mishkat al-Masabih 3355
On his father’s authority he said his grandfather told of a man coming to the Prophet and saying, “I am poor with no possessions and I have an orphan to care for.” He replied, “Eat from your orphan’s property, provided you are not extravagant, or take anything before you need it, or store up any of it.” Abu Dawud, Nasa’i and Ibn Majah transmitted it.
وَعنهُ وَعَن أَبِيهِ عَنْ جَدِّهِ: أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنِّي فَقِيرٌ لَيْسَ لِي شَيْءٌ وَلِي يَتِيمٌ فَقَالَ: «كُلْ مِنْ مَالِ يَتِيمِكَ غَيْرَ مُسْرِفٍ وَلَا مُبَادِرٍ وَلَا مُتَأَثِّلٍ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَه
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3355
In-book reference : Book 13, Hadith 269
Sahih al-Bukhari 348

Narrated `Imran bin Husain Al-Khuza`i:

Allah's Apostle saw a person sitting aloof and not praying with the people. He asked him, "O so and so! What prevented you from offering the prayer with the people?" He replied, "O Allah's Apostle! I am Junub and there is no water." The Prophet said, "Perform Tayammum with clean earth and that will be sufficient for you."

حَدَّثَنَا عَبْدَانُ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا عَوْفٌ، عَنْ أَبِي رَجَاءٍ، قَالَ حَدَّثَنَا عِمْرَانُ بْنُ حُصَيْنٍ الْخُزَاعِيُّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى رَجُلاً مُعْتَزِلاً لَمْ يُصَلِّ فِي الْقَوْمِ فَقَالَ ‏"‏ يَا فُلاَنُ مَا مَنَعَكَ أَنْ تُصَلِّيَ فِي الْقَوْمِ ‏"‏‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ، أَصَابَتْنِي جَنَابَةٌ وَلاَ مَاءَ‏.‏ قَالَ ‏"‏ عَلَيْكَ بِالصَّعِيدِ فَإِنَّهُ يَكْفِيكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 348
In-book reference : Book 7, Hadith 15
USC-MSA web (English) reference : Vol. 1, Book 7, Hadith 344
  (deprecated numbering scheme)
Riyad as-Salihin 89
Jabir (May Allah be pleased with him) reported:
A man, said to the Prophet (PBUH) during the battle of Uhud: "Tell me where I shall be if I am killed". When he (PBUH) replied that he would be in Jannah, the man threw away some dates which he had in his hand and fought until he was killed.

[Al-Bukhari and Muslim].

الثالث‏:‏ عن جابر رضي الله عنه قال‏:‏ قال رجل للنبي صلى الله عليه وسلم يوم أحد‏: : رَأيتَ إنْ قُتِلتُ فَأَيْنَ أَنَا ؟ قَالَ : « في الجنَّةِ » فَأَلْقَى تَمَرَاتٍ كُنَّ في يَدِهِ ، ثُمَّ قَاتَلَ حَتَّى قُتِلَ . مُتَّفَقٌ عَلَيهِ .
Reference : Riyad as-Salihin 89
In-book reference : Introduction, Hadith 89
Sahih al-Bukhari 2680

Narrated Um Salama:

Once Allah's Apostle said, "You people present your cases to me and some of you may be more eloquent and persuasive in presenting their argument. So, if I give some one's right to another (wrongly) because of the latter's (tricky) presentation of the case, I am really giving him a piece of fire; so he should not take it."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ، عَنْ أُمِّ سَلَمَةَ ـ رضى الله عنها ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّكُمْ تَخْتَصِمُونَ إِلَىَّ، وَلَعَلَّ بَعْضَكُمْ أَلْحَنُ بِحُجَّتِهِ مِنْ بَعْضٍ، فَمَنْ قَضَيْتُ لَهُ بِحَقِّ أَخِيهِ شَيْئًا بِقَوْلِهِ، فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ فَلاَ يَأْخُذْهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 2680
In-book reference : Book 52, Hadith 41
USC-MSA web (English) reference : Vol. 3, Book 48, Hadith 845
  (deprecated numbering scheme)
Jami` at-Tirmidhi 686
Silah bin Zufar said:
"We were with Ammar bin Yasir when a roasted sheep was brought and he said: 'Eat.' Someone among the people said: 'I am fasting.' So Ammar said: 'Whoever fasts on a day in which there is doubt, then he has disobeyed Abul-Qasim (pbuh)."
حَدَّثَنَا أَبُو سَعِيدٍ عَبْدُ اللَّهِ بْنُ سَعِيدٍ الأَشَجُّ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ عَمْرِو بْنِ قَيْسٍ الْمُلاَئِيِّ، عَنْ أَبِي إِسْحَاقَ، عَنْ صِلَةَ بْنِ زُفَرَ، قَالَ كُنَّا عِنْدَ عَمَّارِ بْنِ يَاسِرٍ فَأُتِيَ بِشَاةٍ مَصْلِيَّةٍ فَقَالَ كُلُوا ‏.‏ فَتَنَحَّى بَعْضُ الْقَوْمِ فَقَالَ إِنِّي صَائِمٌ ‏.‏ فَقَالَ عَمَّارٌ مَنْ صَامَ الْيَوْمَ الَّذِي يَشُكُّ فِيهِ النَّاسُ فَقَدْ عَصَى أَبَا الْقَاسِمِ صلى الله عليه وسلم ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَنَسٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَمَّارٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ مِنَ التَّابِعِينَ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَمَالِكُ بْنُ أَنَسٍ وَعَبْدُ اللَّهِ بْنُ الْمُبَارَكِ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ كَرِهُوا أَنْ يَصُومَ الرَّجُلُ الْيَوْمَ الَّذِي يُشَكُّ فِيهِ وَرَأَى أَكْثَرُهُمْ إِنْ صَامَهُ فَكَانَ مِنْ شَهْرِ رَمَضَانَ أَنْ يَقْضِيَ يَوْمًا مَكَانَهُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 686
In-book reference : Book 8, Hadith 5
English translation : Vol. 2, Book 3, Hadith 686
Sahih al-Bukhari 5247

Narrated Jabir bin `Abdullah:

We were with the Prophet in Ghazwa, and when we returned and approached Medina, I wanted to hurry while riding a slow camel. A rider overtook me and pricked my camel with a spear which he had, whereupon my camel started running as fast as any other fast camel you may see. I looked back, and behold, the rider was Allah's Apostle . I said, "O Allah's Apostle! I am newly married " He asked, "Have you got married?" I replied, "Yes." He said, "A virgin or a matron?" I replied, "(Not a virgin) but a matron" He said, "Why didn't you marry a young girl so that you could play with her and she with you?" When we reached (near Medina) and were going to enter it, the Prophet said, "Wait till you enter your home early in the night so that the lady whose hair is unkempt may comb her hair and that the lady whose husband has been away may shave her pubic hair."

حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا سَيَّارٌ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي غَزْوَةٍ، فَلَمَّا قَفَلْنَا كُنَّا قَرِيبًا مِنَ الْمَدِينَةِ تَعَجَّلْتُ عَلَى بَعِيرٍ لِي قَطُوفٍ، فَلَحِقَنِي رَاكِبٌ مِنْ خَلْفِي فَنَخَسَ بَعِيرِي بِعَنَزَةٍ كَانَتْ مَعَهُ، فَسَارَ بَعِيرِي كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنَ الإِبِلِ، فَالْتَفَتُّ فَإِذَا أَنَا بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي حَدِيثُ عَهْدٍ بِعُرْسٍ‏.‏ قَالَ ‏"‏ أَتَزَوَّجْتَ ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ أَبِكْرًا أَمْ ثَيِّبًا ‏"‏‏.‏ قَالَ قُلْتُ بَلْ ثَيِّبًا‏.‏ قَالَ ‏"‏ فَهَلاَّ بِكْرًا تُلاَعِبُهَا وَتُلاَعِبُكَ ‏"‏‏.‏ قَالَ فَلَمَّا قَدِمْنَا ذَهَبْنَا لِنَدْخُلَ، فَقَالَ ‏"‏ أَمْهِلُوا حَتَّى تَدْخُلُوا لَيْلاً ـ أَىْ عِشَاءً ـ لِكَىْ تَمْتَشِطَ الشَّعِثَةُ، وَتَسْتَحِدَّ الْمُغِيبَةُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5247
In-book reference : Book 67, Hadith 180
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 174
  (deprecated numbering scheme)
Sahih Muslim 1780 c

It has been narrated on the authority of Abdullah b. Rabah who said:

We came to Mu'awiya b. Abu Sufyan as a deputation and Abu Huraira was among us. Each of us would prepare food for his companions turn by turn for a day. (Accordingly) when it was my turn I said: Abu Huraira, it is my turn today. So they came to my place. The food was not yet ready, so I said to Abu Huraira: I wish you could narrate to us a tradition from the Messenger of Allah (may peace be upon him) until the food was ready. (Complying with my request) Abu Huraira said: We were with the Messenger of Allah (may peace be upon him) on the day of the Conquest of Mecca. He appointed Khalid b. Walid as commander of the right flank, Zubair as commander of the left flank, and Abu 'Ubaida as commander of the foot-soldiers (who were to advance) to the interior of the valley. He (then) said: Abu Huraira, call the Ansar to me. So I called out to them and they came hurriedly. He said: O ye Assembly of the Ansaar, do you see the ruffians of the Quraish? They said: Yes. He said: See, when you meet them tomorrow, wipe them out. He hinted at this with his hand, placing his right hand on his left and said: You will meet us at as-Safa'. (Abu Huraira continued): Whoever was seen by them that day was put to death. The Messenger of Allah (may peace be upon him) ascended the mount of as-Safa'. The Ansar also came there and surrounded the mount. Then came Abu Sufyan and said: Messenger ot Allah, the Quraish have perished. No member of the Quraish tribe will survive this day. The Messenger of Allah (may peace be upon him) said: Who enters the house of Abu Safyin will be safe, who lays down arms will be safe, who locks his door will be safe. (some of) the Ansar said: (After all) the man has been swayed by tenderness towards his family and love for his city. At this, Divine inspiration descended upon the Messenger of Allah (may peace be upon him). He said: You were saying that the man has been swayed by tenderness towards his family and love for his city. Do you know what my name is? I am Muhammad, the bondman of God and His Messenger. (He repeated this thrice.) I left my native place for the take of Allah and joined you. So I will live with you and die with you. Now the Ansar said: By God, we said (that) only out of our greed for Allah and His Messenger. He said: Allah and His Apostle testify to you and accept your apology.
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا حَمَّادُ، بْنُ سَلَمَةَ أَخْبَرَنَا ثَابِتٌ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ، قَالَ وَفَدْنَا إِلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَفِينَا أَبُو هُرَيْرَةَ فَكَانَ كُلُّ رَجُلٍ مِنَّا يَصْنَعُ طَعَامًا يَوْمًا لأَصْحَابِهِ فَكَانَتْ نَوْبَتِي فَقُلْتُ يَا أَبَا هُرَيْرَةَ الْيَوْمُ نَوْبَتِي ‏.‏ فَجَاءُوا إِلَى الْمَنْزِلِ وَلَمْ يُدْرِكْ طَعَامُنَا فَقُلْتُ يَا أَبَا هُرَيْرَةَ لَوْ حَدَّثْتَنَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى يُدْرِكَ طَعَامُنَا فَقَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ الْفَتْحِ فَجَعَلَ خَالِدَ بْنَ الْوَلِيدِ عَلَى الْمُجَنِّبَةِ الْيُمْنَى وَجَعَلَ الزُّبَيْرَ عَلَى الْمُجَنِّبَةِ الْيُسْرَى وَجَعَلَ أَبَا عُبَيْدَةَ عَلَى الْبَيَاذِقَةِ وَبَطْنِ الْوَادِي فَقَالَ ‏"‏ يَا أَبَا هُرَيْرَةَ ادْعُ لِي الأَنْصَارَ ‏"‏ ‏.‏ فَدَعَوْتُهُمْ فَجَاءُوا يُهَرْوِلُونَ فَقَالَ ‏"‏ يَا مَعْشَرَ الأَنْصَارِ هَلْ تَرَوْنَ أَوْبَاشَ قُرَيْشٍ ‏"‏ ‏.‏ قَالُوا نَعَمْ ‏.‏ قَالَ ‏"‏ انْظُرُوا إِذَا لَقِيتُمُوهُمْ غَدًا أَنْ تَحْصِدُوهُمْ حَصْدًا ‏"‏ ‏.‏ وَأَخْفَى بِيَدِهِ وَوَضَعَ يَمِينَهُ عَلَى شِمَالِهِ وَقَالَ ‏"‏ مَوْعِدُكُمُ الصَّفَا ‏"‏ ‏.‏ قَالَ فَمَا أَشْرَفَ يَوْمَئِذٍ لَهُمْ أَحَدٌ إِلاَّ أَنَامُوهُ - قَالَ - وَصَعِدَ رَسُولُ اللَّهِ صلى الله عليه وسلم ...
Reference : Sahih Muslim 1780c
In-book reference : Book 32, Hadith 106
USC-MSA web (English) reference : Book 19, Hadith 4396
  (deprecated numbering scheme)
Sunan Abi Dawud 3709
Qatadah said on the authority of Jabir b. Zaid and ‘Ikrimah that they disapprove of drink made exclusively from unripe dates. This they reported on the authority of Ibn ‘Abbas said:
I am afraid it may not be muzza from which(the people of) ‘Abd al-Qais were prohibited. I asked Qatadah : What is muzza’? He replied: Drink of dates made in a green jar and vessels smeared with pitch.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ جَابِرِ بْنِ زَيْدٍ، وَعِكْرِمَةَ، أَنَّهُمَا كَانَا يَكْرَهَانِ الْبُسْرَ وَحْدَهُ وَيَأْخُذَانِ ذَلِكَ عَنِ ابْنِ عَبَّاسٍ ‏.‏ وَقَالَ ابْنُ عَبَّاسٍ أَخْشَى أَنْ يَكُونَ الْمُزَّاءَ الَّذِي نُهِيَتْ عَنْهُ عَبْدُ الْقَيْسِ ‏.‏ فَقُلْتُ لِقَتَادَةَ مَا الْمُزَّاءُ قَالَ النَّبِيذُ فِي الْحَنْتَمِ وَالْمُزَفَّتِ ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3709
In-book reference : Book 27, Hadith 41
English translation : Book 26, Hadith 3700
Sunan Ibn Majah 285
Humran the freed slave of 'Uthman bin 'Affan said:
"I saw 'Uthman bin 'Affan sitting in Maqa'id. He called for water and he performed ablution, the he said: 'I saw the Messenger of Allah sitting in this place where I am sitting, performing ablution as I have done. Then he said: "Whoever performs ablution as I have done, his previous sins will be forgiven." And the Messenger of Allah said: "And do not be conceited (due to this great virtue)." (Sahih) Another chain with similar wording.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي شَقِيقُ بْنُ سَلَمَةَ، حَدَّثَنِي حُمْرَانُ، مَوْلَى عُثْمَانَ بْنِ عَفَّانَ قَالَ رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ قَاعِدًا فِي الْمَقَاعِدِ فَدَعَا بِوَضُوءٍ فَتَوَضَّأَ ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فِي مَقْعَدِي هَذَا تَوَضَّأَ مِثْلَ وُضُوئِي هَذَا ثُمَّ قَالَ ‏"‏ مَنْ تَوَضَّأَ مِثْلَ وُضُوئِي هَذَا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏ وَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ وَلاَ تَغْتَرُّوا ‏"‏ ‏.‏ حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ حَبِيبٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي يَحْيَى، حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي عِيسَى بْنُ طَلْحَةَ، حَدَّثَنِي حُمْرَانُ، عَنْ عُثْمَانَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ ‏.‏
Reference : Sunan Ibn Majah 285
In-book reference : Book 1, Hadith 19
English translation : Vol. 1, Book 1, Hadith 285
Sahih Muslim 2439 a

'A'isha reported:

Allah's Messenger (may peace be upon him) said to me: I can well discern when you are pleased with me and when you are annoyed with me. I said: How do you discern it? Thereupon be said: When you are pleased with me you say;" No, by the Lord of Muhammad," and when you are annoyed with me, you say:" No, by the Lord of Ibrahim." I said: Allah's Messenger, by Allah, I in fact leave your name (when I am annoyed with you).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ وَجَدْتُ فِي كِتَابِي عَنْ أَبِي أُسَامَةَ، حَدَّثَنَا هِشَامٌ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنِّي لأَعْلَمُ إِذَا كُنْتِ عَنِّي رَاضِيَةً وَإِذَا كُنْتِ عَلَىَّ غَضْبَى ‏"‏ ‏.‏ قَالَتْ فَقُلْتُ وَمِنْ أَيْنَ تَعْرِفُ ذَلِكَ قَالَ ‏"‏ أَمَّا إِذَا كُنْتِ عَنِّي رَاضِيَةً فَإِنَّكِ تَقُولِينَ لاَ وَرَبِّ مُحَمَّدٍ وَإِذَا كُنْتِ غَضْبَى قُلْتِ لاَ وَرَبِّ إِبْرَاهِيمَ ‏"‏ ‏.‏ قَالَتْ قُلْتُ أَجَلْ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا أَهْجُرُ إِلاَّ اسْمَكَ ‏.‏
Reference : Sahih Muslim 2439a
In-book reference : Book 44, Hadith 115
USC-MSA web (English) reference : Book 31, Hadith 5979
  (deprecated numbering scheme)
Sahih Muslim 2846 d

Hammam b. Munabbih reported that Abu Huraira narrated to them some ahadith of Allah's Messenger (may peace be upon him) and one of them is this that Allah's Messenger (may peace be upon him) said:

The Paradise and the Hell fell into dispute and the Hell said: 1 have been distinguished for accommodating (the haughty and proud in me), and the Paradise said: What is the matter that the meek and the humble and the downtrodden and simple would find an abode in me? Thereupon Allah said to Paradise: You are a (means) of My Mercy. 1 shall show mercy through you to one whom I will from amongst My servants. And lie said to the Hell: You are a (sign) of My chastisement and I shall chastise through you anyone whom I will from amongst My servants and both of you, would be full. And as regards the Hell it would not be full until Allah, the Exalted and Glorious, places His foot therein, and it would say: Enough, enough, enough, and it would be then full and the one part would draw very close to the other one and Allah would not treat unjustly anyone amongst His creation and He would create another creation for the Paradise (to accommodate it).
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ تَحَاجَّتِ الْجَنَّةُ وَالنَّارُ فَقَالَتِ النَّارُ أُوثِرْتُ بِالْمُتَكَبِّرِينَ وَالْمُتَجَبِّرِينَ ‏.‏ وَقَالَتِ الْجَنَّةُ فَمَا لِي لاَ يَدْخُلُنِي إِلاَّ ضُعَفَاءُ النَّاسِ وَسَقَطُهُمْ وَغِرَّتُهُمْ قَالَ اللَّهُ لِلْجَنَّةِ إِنَّمَا أَنْتِ رَحْمَتِي أَرْحَمُ بِكِ مَنْ أَشَاءُ مِنْ عِبَادِي ‏.‏ وَقَالَ لِلنَّارِ إِنَّمَا أَنْتِ عَذَابِي أُعَذِّبُ بِكِ مَنْ أَشَاءُ مِنْ عِبَادِي ‏.‏ وَلِكُلِّ وَاحِدَةٍ مِنْكُمَا مِلْؤُهَا فَأَمَّا النَّارُ فَلاَ تَمْتَلِئُ حَتَّى يَضَعَ اللَّهُ تَبَارَكَ وَتَعَالَى رِجْلَهُ تَقُولُ قَطْ قَطْ قَطْ ‏.‏ فَهُنَالِكَ تَمْتَلِئُ وَيُزْوَى بَعْضُهَا إِلَى بَعْضٍ وَلاَ يَظْلِمُ اللَّهُ مِنْ خَلْقِهِ أَحَدًا وَأَمَّا الْجَنَّةُ فَإِنَّ اللَّهَ يُنْشِئُ لَهَا خَلْقًا ‏"‏ ‏.‏
Reference : Sahih Muslim 2846d
In-book reference : Book 53, Hadith 44
USC-MSA web (English) reference : Book 40, Hadith 6821
  (deprecated numbering scheme)
Mishkat al-Masabih 2330
'A’isha reported God’s messenger as saying, "When a servant acknowledges his sin and repents, God forgives him.” (Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِنَّ الْعَبَدَ إِذَا اعْتَرَفَ ثُمَّ تَابَ تَابَ الله عَلَيْهِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2330
In-book reference : Book 9, Hadith 104
Sahih Muslim 2371

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Prophet Ibrahim (peace be upon him) never told a lie but only thrice: two times for the sake of Allah (for example, his words): "I am sick," and his words: "But it was the big one amongst them which has done that" and because of Sara (his wife). He had come in a land inhabited by haughty and cruel men along with Sara. She was very good-looking amongst the people, so he said to her: If these people were to know that you are my wife they would snatch you away from me, so if they ask you tell them that you are my sister and in fact you are my sister in Islam, and I do not know of any other Muslim in this land besides I and you. And when they entered that land the tyrants came to see her and said to him (the king): 'There comes to your land a woman, whom you alone deserve to possess', so he (the king) sent someone (towards her) and she was brought to him, and Ibrahim (peace be upon him) stood in prayer. When she visited him (the tyrant king came) he could help but stretch his hand towards her and his hand was tied up. He said: 'Supplicate to Allah so that He may release my hand and I will do no harm to you.' She did that and the man repeated (the same highhandedness) and his hand was again tied up more tightly than on the first occasion. He said the same thing to her again, and she again did that (supplicated), but he repeated (the same highhandedness and his hands were tied up more tightly than on the previous occasion). He then again said: 'Supplicate your Lord so that He may set my hand free; by Allah I shall do no harm to you.' She did and his hand was freed. Then he called the person who had brought her and said to him: 'You have brought to me the satan and you have not brought to me a human being, so turn them out from my land,' and he gave Hajar as a gift to her. She returned (along with Hajar) and when Ibrahim (peace be upon him) saw her, he said: 'How have you returned?' She said: 'With full safety (have I returned). Allah held the hand of that debauch and he gave me a maid-servant.' Abu Huraira said: 'O sons of the rain of the sky, she is your mother.'
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي جَرِيرُ بْنُ حَازِمٍ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لَمْ يَكْذِبْ إِبْرَاهِيمُ النَّبِيُّ عَلَيْهِ السَّلاَمُ قَطُّ إِلاَّ ثَلاَثَ كَذَبَاتٍ ثِنْتَيْنِ فِي ذَاتِ اللَّهِ قَوْلُهُ ‏{‏ إِنِّي سَقِيمٌ‏}‏ ‏.‏ وَقَوْلُهُ ‏{‏ بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا‏}‏ وَوَاحِدَةً فِي شَأْنِ سَارَةَ فَإِنَّهُ قَدِمَ أَرْضَ جَبَّارٍ وَمَعَهُ سَارَةُ وَكَانَتْ أَحْسَنَ النَّاسِ فَقَالَ لَهَا إِنَّ هَذَا الْجَبَّارَ إِنْ يَعْلَمْ أَنَّكِ امْرَأَتِي يَغْلِبْنِي عَلَيْكِ فَإِنْ سَأَلَكِ فَأَخْبِرِيهِ أَنَّكِ أُخْتِي فَإِنَّكِ أُخْتِي فِي الإِسْلاَمِ فَإِنِّي لاَ أَعْلَمُ فِي الأَرْضِ مُسْلِمًا غَيْرِي وَغَيْرَكِ فَلَمَّا دَخَلَ أَرْضَهُ رَآهَا بَعْضُ أَهْلِ الْجَبَّارِ أَتَاهُ فَقَالَ لَهُ لَقَدْ قَدِمَ أَرْضَكَ امْرَأَةٌ لاَ يَنْبَغِي لَهَا أَنْ تَكُونَ إِلاَّ لَكَ ‏.‏ فَأَرْسَلَ إِلَيْهَا فَأُتِيَ بِهَا فَقَامَ إِبْرَاهِيمُ عَلَيْهِ السَّلاَمُ إِلَى الصَّلاَةِ فَلَمَّا دَخَلَتْ عَلَيْهِ لَمْ يَتَمَالَكْ أَنْ بَسَطَ يَدَهُ إِلَيْهَا فَقُبِضَتْ يَدُهُ قَبْضَةً شَدِيدَةً فَقَالَ لَهَا ادْعِي اللَّهَ أَنْ يُطْلِقَ يَدِي وَلاَ أَضُرُّكِ ‏.‏ فَفَعَلَتْ فَعَادَ ...
Reference : Sahih Muslim 2371
In-book reference : Book 43, Hadith 203
USC-MSA web (English) reference : Book 30, Hadith 5848
  (deprecated numbering scheme)
Al-Adab Al-Mufrad 502
Abu Hurayrah said that fever presented itself before the Holy Prophet (saws). It said to him, ’’Send me to those people with whom you have a very deep connection. The Prophet (saws) sent it to the Ansar. So, fever gripped them for six days and six nights. Their feverish condition became very serious and the Prophet visited them at their homes. Thy complained of fever and the Holy Prophet (saws) went to each house and prayed for their health. When he was returning, one of their women followed behind him and said, "By Him who has sent you with the truth, I am of the Ansar and my father is also one of the Ansar. Just as you have prayed for the Ansar, pray for me too." The Prophet sg asked her, "What is it that you wish? If you wish, I will pray to Allah that he grant you health but if you are patient then paradise is for you." She said, "I will endure (fever) patiently and will not risk (my chance of) admission to paradise."
حَدَّثَنَا قُرَّةُ بْنُ حَبِيبٍ، قَالَ‏:‏ حَدَّثَنَا إِيَاسُ بْنُ أَبِي تَمِيمَةَ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ جَاءَتِ الْحُمَّى إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتِ‏:‏ ابْعَثْنِي إِلَى آثَرِ أَهْلِكَ عِنْدَكَ، فَبَعَثَهَا إِلَى الأَنْصَارِ، فَبَقِيَتْ عَلَيْهِمْ سِتَّةَ أَيَّامٍ وَلَيَالِيهِنَّ، فَاشْتَدَّ ذَلِكَ عَلَيْهِمْ، فَأَتَاهُمْ فِي دِيَارِهِمْ، فَشَكَوْا ذَلِكَ إِلَيْهِ، فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَدْخُلُ دَارًا دَارًا، وَبَيْتًا بَيْتًا، يَدْعُو لَهُمْ بِالْعَافِيَةِ، فَلَمَّا رَجَعَ تَبِعَتْهُ امْرَأَةٌ مِنْهُمْ فَقَالَتْ‏:‏ وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنِّي لِمَنَ الأَنْصَارِ، وَإِنَّ أَبِي لِمَنَ الأَنْصَارِ، فَادْعُ اللَّهَ لِي كَمَا دَعَوْتَ لِلأَنْصَارِ، قَالَ‏:‏ مَا شِئْتِ، إِنْ شِئْتِ دَعَوْتُ اللَّهَ أَنْ يُعَافِيَكِ، وَإِنْ شِئْتِ صَبَرْتِ وَلَكِ الْجَنَّةُ، قَالَتْ‏:‏ بَلْ أَصْبِرُ، ولا أَجْعَلُ الْجَنَّةَ خَطَرًا‏.‏
Reference : Al-Adab Al-Mufrad 502
In-book reference : Book 29, Hadith 12
English translation : Book 29, Hadith 502
Sahih Muslim 1127 c

Qais b Sakan reported that al-Ash'ath b. Qais went to 'Abdullah on the day of 'Ashura while he was eating. He said:

Abu Muhammad, come near and dine. Upon this he said: I am fasting. Thereupon he said: We used to observe fast and then (this practice) was abandoned.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، وَيَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنْ سُفْيَانَ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي زُبَيْدٌ الْيَامِيُّ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ قَيْسِ بْنِ سَكَنٍ، أَنَّ الأَشْعَثَ بْنَ قَيْسٍ، دَخَلَ عَلَى عَبْدِ اللَّهِ يَوْمَ عَاشُورَاءَ وَهُوَ يَأْكُلُ فَقَالَ يَا أَبَا مُحَمَّدٍ ادْنُ فَكُلْ ‏.‏ قَالَ إِنِّي صَائِمٌ ‏.‏ قَالَ كُنَّا نَصُومُهُ ثُمَّ تُرِكَ ‏.‏
Reference : Sahih Muslim 1127c
In-book reference : Book 13, Hadith 156
USC-MSA web (English) reference : Book 6, Hadith 2512
  (deprecated numbering scheme)
Sunan Abi Dawud 2507
Zaid bin Thabit saidI was beside the Apostle of Allaah(saws) when the divinely-inspired calmness overtook him and the thigh of the Apostle of Allaah(saws) fell on my thigh. I did not find any weightier than the thigh of the Apostle of Allaah(saws). He then regained his composure and said “Write down. I wrote on a shoulder. Not equal are thise believers who sit (at home), other than those who have a (disabling) hurt, and those who strive in the way of Allaah. When Ibn Umm Makhtum who was blind heard the excellence of the warriors. He stood up and said “Apostle of Allaah(saws) how is it for those believers who are unable to fight (in the path of Allaah)? When he finished his question his divinely-inspired calmness overtook him, and his thigh fell on my thigh and I found its weight the second time as I found the first time.” When the Apostle of Allaah(saws) regained his composure, he said “Apostle of Allaah(saws) said “Other than those who have a (disabling hurt). Zaid said “Allaah, the exalted, revealed it alone and I appended it.” By Him in Whose hands is my life, I am seeing, as it were the place where I put it (i.e., the verse) at the crack in the shoulder.”
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ خَارِجَةَ بْنِ زَيْدٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ ‏:‏ كُنْتُ إِلَى جَنْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَغَشِيَتْهُ السَّكِينَةُ فَوَقَعَتْ فَخِذُ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى فَخِذِي، فَمَا وَجَدْتُ ثِقَلَ شَىْءٍ أَثْقَلَ مِنْ فَخِذِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ سُرِّيَ عَنْهُ فَقَالَ ‏:‏ ‏"‏ اكْتُبْ ‏"‏ ‏.‏ فَكَتَبْتُ فِي كَتِفٍ ‏:‏ لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ ‏.‏ إِلَى آخِرِ الآيَةِ، فَقَامَ ابْنُ أُمِّ مَكْتُومٍ - وَكَانَ رَجُلاً أَعْمَى - لَمَّا سَمِعَ فَضِيلَةَ الْمُجَاهِدِينَ فَقَالَ ‏:‏ يَا رَسُولَ اللَّهِ فَكَيْفَ بِمَنْ لاَ يَسْتَطِيعُ الْجِهَادَ مِنَ الْمُؤْمِنِينَ فَلَمَّا قَضَى كَلاَمَهُ غَشِيَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم السَّكِينَةُ فَوَقَعَتْ فَخِذُهُ عَلَى فَخِذِي وَوَجَدْتُ مِنْ ثِقَلِهَا فِي الْمَرَّةِ الثَّانِيَةِ كَمَا وَجَدْتُ فِي الْمَرَّةِ الأُولَى ثُمَّ سُرِّيَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏:‏ ‏"‏ اقْرَأْ يَا زَيْدُ ‏"‏ ‏.‏ فَقَرَأْتُ ‏{‏ لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ ‏}‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏{‏ غَيْرُ أُولِي الضَّرَرِ ‏}‏ الآيَةَ كُلَّهَا ‏.‏ قَالَ ...
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2507
In-book reference : Book 15, Hadith 31
English translation : Book 14, Hadith 2501
Sahih al-Bukhari 2565

Narrated `Abdul Wahid bin Aiman:

I went to `Aisha and said, "I was the slave of `Utba bin Abu Lahab. "Utba died and his sons became my masters who sold me to Ibn Abu `Amr who manumitted me. The sons of `Utba stipulated that my Wala' should be for them." `Aisha said, "Barirah came to me and she was given the writing of emancipation by her masters and she asked me to buy and manumit her. I agreed to it, but Barirah told me that her masters would not sell her unless her Wala' was for them." `Aisha said, "I am not in need of that." When the Prophet heard that, or he was told about it, he asked `Aisha about it. `Aisha mentioned what Barirah had told her. The Prophet said, "Buy and manumit (free) her and let them stipulate whatever they like." So, `Aisha bought and manumitted her and her masters stipulated that her Wala' should be for them." The Prophet;, said, "The Wala' will be for the liberator even if they stipulated a hundred conditions."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ، قَالَ حَدَّثَنِي أَبِي أَيْمَنُ، قَالَ دَخَلْتُ عَلَى عَائِشَةَ ـ رضى الله عنها ـ فَقُلْتُ كُنْتُ غُلاَمًا لِعُتْبَةَ بْنِ أَبِي لَهَبٍ، وَمَاتَ وَوَرِثَنِي بَنُوهُ، وَإِنَّهُمْ بَاعُونِي مِنَ ابْنِ أَبِي عَمْرٍو، فَأَعْتَقَنِي ابْنُ أَبِي عَمْرٍو، وَاشْتَرَطَ بَنُو عُتْبَةَ الْوَلاَءَ‏.‏ فَقَالَتْ دَخَلَتْ بَرِيرَةُ وَهْىَ مُكَاتَبَةٌ فَقَالَتِ اشْتَرِينِي وَأَعْتِقِينِي‏.‏ قَالَتْ نَعَمْ‏.‏ قَالَتْ لاَ يَبِيعُونِي حَتَّى يَشْتَرِطُوا وَلاَئِي‏.‏ فَقَالَتْ لاَ حَاجَةَ لِي بِذَلِكَ‏.‏ فَسَمِعَ بِذَلِكَ النَّبِيُّ صلى الله عليه وسلم أَوْ بَلَغَهُ، فَذَكَرَ لِعَائِشَةَ، فَذَكَرَتْ عَائِشَةُ مَا قَالَتْ لَهَا، فَقَالَ ‏"‏ اشْتَرِيهَا وَأَعْتِقِيهَا، وَدَعِيهِمْ يَشْتَرِطُونَ مَا شَاءُوا ‏"‏‏.‏ فَاشْتَرَتْهَا عَائِشَةُ فَأَعْتَقَتْهَا وَاشْتَرَطَ أَهْلُهَا الْوَلاَءَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ الْوَلاَءُ لِمَنْ أَعْتَقَ، وَإِنِ اشْتَرَطُوا مِائَةَ شَرْطٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2565
In-book reference : Book 50, Hadith 6
USC-MSA web (English) reference : Vol. 3, Book 46, Hadith 739
  (deprecated numbering scheme)
Sahih al-Bukhari 5335
Zainab further said:
I want to Zainab bint Jahsh when her brother died. She asked for perfume and used some of it and said, "By Allah, I am not in need of perfume, but I have heard Allah's Apostle saying on the pulpit, 'It is not lawful for a lady who believes in Allah and the last day to mourn for more than three days except for her husband for whom she should mourn for four months and ten days.'"
قَالَتْ زَيْنَبُ فَدَخَلْتُ عَلَى زَيْنَبَ ابْنَةِ جَحْشٍ حِينَ تُوُفِّيَ أَخُوهَا، فَدَعَتْ بِطِيبٍ فَمَسَّتْ مِنْهُ، ثُمَّ قَالَتْ أَمَا وَاللَّهِ مَا لِي بِالطِّيبِ مِنْ حَاجَةٍ غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ عَلَى الْمِنْبَرِ ‏ "‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثِ لَيَالٍ إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 5335
In-book reference : Book 68, Hadith 80
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 251
  (deprecated numbering scheme)
Hisn al-Muslim 221
-- The Prophet (SAW) said:
"The miser is the one in whose presence I am mentioned yet does not pray for Allah's blessings upon me." Reference: At-Tirmidhi 5/551 and others. See also Al-Albani, Sahih At-Tirmidhi 3/177 and Sahihul-Jarai' As-Saghir 3/25.
وَقَالَ صلى الله عليه وسلم: (الْبَخِيلُ مَنْ ذُكِرْتُ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيَّ)
Reference : Hisn al-Muslim 221
Sahih al-Bukhari 572

Narrated Anas:

The Prophet delayed the `Isha' prayer till midnight and then he offered the prayer and said, "The people prayed and slept but you have been in prayer as long as you have been waiting for it (the prayer)." Anas added: As if I am looking now at the glitter of the ring of the Prophet on that night.

حَدَّثَنَا عَبْدُ الرَّحِيمِ الْمُحَارِبِيُّ، قَالَ حَدَّثَنَا زَائِدَةُ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسٍ، قَالَ أَخَّرَ النَّبِيُّ صلى الله عليه وسلم صَلاَةَ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ، ثُمَّ صَلَّى ثُمَّ قَالَ ‏ "‏ قَدْ صَلَّى النَّاسُ وَنَامُوا، أَمَا إِنَّكُمْ فِي صَلاَةٍ مَا انْتَظَرْتُمُوهَا ‏"‏‏.‏ وَزَادَ ابْنُ أَبِي مَرْيَمَ أَخْبَرَنَا يَحْيَى بْنُ أَيُّوبَ حَدَّثَنِي حُمَيْدٌ سَمِعَ أَنَسًا كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ خَاتَمِهِ لَيْلَتَئِذٍ‏.‏
Reference : Sahih al-Bukhari 572
In-book reference : Book 9, Hadith 48
USC-MSA web (English) reference : Vol. 1, Book 10, Hadith 546
  (deprecated numbering scheme)
Sunan Abi Dawud 868
‘Abd Allah (b. Masud) said:
When any of you bows, he should spread his arms on his thighs and clap both his palms (Placing them between the knees), as if I am seeing the variation of the fingers of the Messenger of Allah(may peace be upon him).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، قَالَ إِذَا رَكَعَ أَحَدُكُمْ فَلْيَفْرِشْ ذِرَاعَيْهِ عَلَى فَخِذِهِ وَلْيُطَبِّقْ بَيْنَ كَفَّيْهِ فَكَأَنِّي أَنْظُرُ إِلَى اخْتِلاَفِ أَصَابِعِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 868
In-book reference : Book 2, Hadith 478
English translation : Book 2, Hadith 867
Sahih al-Bukhari 63

Narrated Anas bin Malik:

While we were sitting with the Prophet in the mosque, a man came riding on a camel. He made his camel kneel down in the mosque, tied its foreleg and then said: "Who amongst you is Muhammad?" At that time the Prophet was sitting amongst us (his companions) leaning on his arm. We replied, "This white man reclining on his arm." The man then addressed him, "O Son of `Abdul Muttalib." The Prophet said, "I am here to answer your questions." The man said to the Prophet, "I want to ask you something and will be hard in questioning. So do not get angry." The Prophet said, "Ask whatever you want." The man said, "I ask you by your Lord, and the Lord of those who were before you, has Allah sent you as an Apostle to all the mankind?" The Prophet replied, "By Allah, yes." The man further said, "I ask you by Allah. Has Allah ordered you to offer five prayers in a day and night (24 hours).? He replied, "By Allah, Yes." The man further said, "I ask you by Allah! Has Allah ordered you to observe fasts during this month of the year (i.e. Ramadan)?" He replied, "By Allah, Yes." The man further said, "I ask you by Allah. Has Allah ordered you to take Zakat (obligatory charity) from our rich people and distribute it amongst our poor people?" The Prophet replied, "By Allah, yes." Thereupon that man said, "I have believed in all that with which you have been sent, and I have been sent by my people as a messenger, and I am Dimam bin Tha`laba from the brothers of Bani Sa`d bin Bakr."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ ـ هُوَ الْمَقْبُرِيُّ ـ عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ بَيْنَمَا نَحْنُ جُلُوسٌ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي الْمَسْجِدِ، دَخَلَ رَجُلٌ عَلَى جَمَلٍ فَأَنَاخَهُ فِي الْمَسْجِدِ، ثُمَّ عَقَلَهُ، ثُمَّ قَالَ لَهُمْ أَيُّكُمْ مُحَمَّدٌ وَالنَّبِيُّ صلى الله عليه وسلم مُتَّكِئٌ بَيْنَ ظَهْرَانَيْهِمْ‏.‏ فَقُلْنَا هَذَا الرَّجُلُ الأَبْيَضُ الْمُتَّكِئُ‏.‏ فَقَالَ لَهُ الرَّجُلُ ابْنَ عَبْدِ الْمُطَّلِبِ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ قَدْ أَجَبْتُكَ ‏"‏‏.‏ فَقَالَ الرَّجُلُ لِلنَّبِيِّ صلى الله عليه وسلم إِنِّي سَائِلُكَ فَمُشَدِّدٌ عَلَيْكَ فِي الْمَسْأَلَةِ فَلاَ تَجِدْ عَلَىَّ فِي نَفْسِكَ‏.‏ فَقَالَ ‏"‏ سَلْ عَمَّا بَدَا لَكَ ‏"‏‏.‏ فَقَالَ أَسْأَلُكَ بِرَبِّكَ وَرَبِّ مَنْ قَبْلَكَ، آللَّهُ أَرْسَلَكَ إِلَى النَّاسِ كُلِّهِمْ فَقَالَ ‏"‏ اللَّهُمَّ نَعَمْ ‏"‏‏.‏ قَالَ أَنْشُدُكَ بِاللَّهِ، آللَّهُ أَمَرَكَ أَنْ نُصَلِّيَ الصَّلَوَاتِ الْخَمْسَ فِي الْيَوْمِ وَاللَّيْلَةِ قَالَ ‏"‏ اللَّهُمَّ نَعَمْ ‏"‏‏.‏ قَالَ أَنْشُدُكَ بِاللَّهِ، آللَّهُ أَمَرَكَ أَنْ نَصُومَ هَذَا الشَّهْرَ مِنَ السَّنَةِ قَالَ ‏"‏ اللَّهُمَّ نَعَمْ ‏"‏‏.‏ قَالَ أَنْشُدُكَ بِاللَّهِ، آللَّهُ أَمَرَكَ أَنْ تَأْخُذَ هَذِهِ الصَّدَقَةَ مِنْ أَغْنِيَائِنَا فَتَقْسِمَهَا ...
Reference : Sahih al-Bukhari 63
In-book reference : Book 3, Hadith 5
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 63
  (deprecated numbering scheme)
Narrated ['Aishah (RA)]:
Aflah (her foster suckling uncle), brother of Abul-Qais, came and asked her permission to enter after the Hijab (was instituted for women). She said, "I refused to allow him in and when Allah's Messenger (SAW) came, I told him about what I had done, so he commanded me to give him permission to enter where I am and said, 'He is your paternal uncle.'" [Agreed upon].
وَعَنْهَا: { أَنْ أَفْلَحَ ‏-أَخَا أَبِي الْقُعَيْسِ‏- جَاءَ يَسْتَأْذِنُ عَلَيْهَا بَعْدَ اَلْحِجَابِ.‏ قَالَتْ: فَأَبَيْتُ أَنْ آذَنَ لَهُ, فَلَمَّا جَاءَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-أَخْبَرْتُهُ بِاَلَّذِي صَنَعْتُ, فَأَمَرَنِي أَنْ آذَنَ لَهُ عَلَيَّ.‏ وَقَالَ: "إِنَّهُ عَمُّكِ".‏ } مُتَّفَقٌ عَلَيْهِ .‏ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 194
English translation : Book 8, Hadith 1141
Arabic reference : Book 8, Hadith 1130
Sunan an-Nasa'i 2280
It was narrated from Hani bin 'Abdullah bin Ash-Shikhkhir from Balharish, from a man from Balharish, that his father said:
"we had been travelijng for as long as Allah willed, then we came to the Messenger of Allah and he was eating. He said: 'Come and eat.' I said: 'I am fasting.' The Messenger of Allah said: 'I will tell you about fasting. Allah has waived fasting and half of the prayer for the traveler."'
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلاَّمٍ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ هَانِئِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، عَنْ رَجُلٍ، مِنْ بَلْحَرِيشٍ عَنْ أَبِيهِ، قَالَ كُنَّا نُسَافِرُ مَا شَاءَ اللَّهُ فَأَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ يَطْعَمُ فَقَالَ ‏"‏ هَلُمَّ فَاطْعَمْ ‏"‏ ‏.‏ فَقُلْتُ إِنِّي صَائِمٌ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أُحَدِّثُكُمْ عَنِ الصِّيَامِ إِنَّ اللَّهَ وَضَعَ عَنِ الْمُسَافِرِ الصَّوْمَ وَشَطْرَ الصَّلاَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2280
In-book reference : Book 22, Hadith 191
English translation : Vol. 3, Book 22, Hadith 2282
Sahih al-Bukhari 2805, 2806

Narrated Anas:

My uncle Anas bin An-Nadr was absent from the Battle of Badr. He said, "O Allah's Apostle! I was absent from the first battle you fought against the pagans. (By Allah) if Allah gives me a chance to fight the pagans, no doubt. Allah will see how (bravely) I will fight." On the day of Uhud when the Muslims turned their backs and fled, he said, "O Allah! I apologize to You for what these (i.e. his companions) have done, and I denounce what these (i.e. the pagans) have done." Then he advanced and Sa`d bin Mu`adh met him. He said "O Sa`d bin Mu`adh ! By the Lord of An-Nadr, Paradise! I am smelling its aroma coming from before (the mountain of) Uhud," Later on Sa`d said, "O Allah's Apostle! I cannot achieve or do what he (i.e. Anas bin An-Nadr) did. We found more than eighty wounds by swords and arrows on his body. We found him dead and his body was mutilated so badly that none except his sister could recognize him by his fingers." We used to think that the following Verse was revealed concerning him and other men of his sort: "Among the believers are men who have been true to their covenant with Allah.........." (33.23) His sister Ar-Rubbaya' broke a front tooth of a woman and Allah's Apostle ordered for retaliation. On that Anas (bin An-Nadr) said, "O Allah's Apostle! By Him Who has sent you with the Truth, my sister's tooth shall not be broken." Then the opponents of Anas's sister accepted the compensation and gave up the claim of retaliation. So Allah's Apostle said, "There are some people amongst Allah's slaves whose oaths are fulfilled by Allah when they take them."

حَدَّثَنَا مُحَمَّدُ بْنُ سَعِيدٍ الْخُزَاعِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ حُمَيْدٍ، قَالَ سَأَلْتُ أَنَسًا‏.‏ حَدَّثَنَا عَمْرُو بْنُ زُرَارَةَ، حَدَّثَنَا زِيَادٌ، قَالَ حَدَّثَنِي حُمَيْدٌ الطَّوِيلُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ غَابَ عَمِّي أَنَسُ بْنُ النَّضْرِ عَنْ قِتَالِ بَدْرٍ فَقَالَ يَا رَسُولَ اللَّهِ، غِبْتُ عَنْ أَوَّلِ قِتَالٍ قَاتَلْتَ الْمُشْرِكِينَ، لَئِنِ اللَّهُ أَشْهَدَنِي قِتَالَ الْمُشْرِكِينَ لَيَرَيَنَّ اللَّهُ مَا أَصْنَعُ، فَلَمَّا كَانَ يَوْمُ أُحُدٍ وَانْكَشَفَ الْمُسْلِمُونَ قَالَ ‏"‏ اللَّهُمَّ إِنِّي أَعْتَذِرُ إِلَيْكَ مِمَّا صَنَعَ هَؤُلاَءِ ـ يَعْنِي أَصْحَابَهُ ـ وَأَبْرَأُ إِلَيْكَ مِمَّا صَنَعَ هَؤُلاَءِ ‏"‏ ـ يَعْنِي الْمُشْرِكِينَ ـ ثُمَّ تَقَدَّمَ، فَاسْتَقْبَلَهُ سَعْدُ بْنُ مُعَاذٍ، فَقَالَ يَا سَعْدُ بْنَ مُعَاذٍ، الْجَنَّةَ، وَرَبِّ النَّضْرِ إِنِّي أَجِدُ رِيحَهَا مِنْ دُونِ أُحُدٍ‏.‏ قَالَ سَعْدٌ فَمَا اسْتَطَعْتُ يَا رَسُولَ اللَّهِ مَا صَنَعَ‏.‏ قَالَ أَنَسٌ فَوَجَدْنَا بِهِ بِضْعًا وَثَمَانِينَ ضَرْبَةً بِالسَّيْفِ أَوْ طَعْنَةً بِرُمْحٍ أَوْ رَمْيَةً بِسَهْمٍ، وَوَجَدْنَاهُ قَدْ قُتِلَ وَقَدْ مَثَّلَ بِهِ الْمُشْرِكُونَ، فَمَا عَرَفَهُ أَحَدٌ إِلاَّ أُخْتُهُ بِبَنَانِهِ‏.‏ قَالَ أَنَسٌ كُنَّا نَرَى أَوْ نَظُنُّ أَنَّ هَذِهِ الآيَةَ نَزَلَتْ فِيهِ وَفِي أَشْبَاهِهِ ‏{‏مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا ...
Reference : Sahih al-Bukhari 2805, 2806
In-book reference : Book 56, Hadith 22
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 61
  (deprecated numbering scheme)
Mishkat al-Masabih 2381
‘Abdallah told that when evening came God’s messenger would say, "We have come to the evening, and in the evening the dominion belongs to God; praise be to God; there is no god but God alone who has no partner; to Him belongs the dominion, to Him praise is due, and He is omnipotent. O God, I ask Thee for something of the good of this night and the good of what it contains, and I seek refuge in Thee from its evil and the evil of what it contains. O God, I seek refuge in Thee from indolence, decrepitude, the evil of old age, temptation in this world, and the punishment in the grave." In the morning he said that also:
"We have come to the morning, and in the morning the dominion belongs to God ..." A version has, "My Lord, I seek refuge in Thee from a punishment in hell and a punishment in the grave." Muslim transmitted it.
عَن عَبْدِ اللَّهِ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَمْسَى قَالَ: «أَمْسَيْنَا وَأَمْسَى الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ هَذِهِ اللَّيْلَةِ وَخَيْرِ مَا فِيهَا وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا فِيهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَسُوءِ الْكِبَرِ وَفِتْنَةِ الدُّنْيَا وَعَذَابِ الْقَبْرِ» وَإِذَا أَصْبَحَ قَالَ أَيْضًا: «أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ» . وَفِي رِوَايَةٍ: «رَبِّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابٍ فِي النَّار وَعَذَاب فِي الْقَبْر» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2381
In-book reference : Book 9, Hadith 153
Sahih Muslim 2722

Zaid b. Alqam reported:

I am not going to say anything but only that which Allah's Messenger (may peace be upgn him) used to say. He used to supplicate:" O Allah, I seek refuge in Thee from incapacity, from sloth, from cowardice, from miserliness, decrepitude and from torment of the grave. O Allah, grant to my soul the sense of righteousness and purify it, for Thou art the Best Purifier thereof. Thou art the Protecting Friend thereof, and Guardian thereof. O Allah, I seek refuge in Thee from the knowledge which does not benefit, from the heart that does not entertain the fear (of Allah), from the soul that does not feel contented and the supplication that is not responded."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ لاِبْنِ نُمَيْرٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآَخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، وَعَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ لاَ أَقُولُ لَكُمْ إِلاَّ كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ كَانَ يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلاَهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دَعْوَةٍ لاَ يُسْتَجَابُ لَهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2722
In-book reference : Book 48, Hadith 99
USC-MSA web (English) reference : Book 35, Hadith 6568
  (deprecated numbering scheme)
Sahih Muslim 2968

Abu Huraira reported that they (the Companions of the Holy Prophet) said:

Allah's Messenger, will we be able to see our Lord on the Day of Judgment? He said: Do you feel any difficulty in seeing the sun in the noon when there is no cloud over it? They said: No. He again said: Do you feel any difficulty in seeing the moon on the fourteenth night when there is no cloud over it? They said: No. Thereupon he said: By Allah Who is One in Whose Hand is my life. you will not face any difficulty in seeing your Lord but only so much as you feel in seeing one of them. Then Allah would sit in judgment upon the servant and would say: O, so and so, did I not honour you and make you the chief and provide you the spouse and subdue for you horses, camels, and afforded you an opportunity to rule over your subjects? He would say: Yes. And then it would be said: Did you not think that you would meet Us? And he would say: No. Thereupon He (Allah) would say: Well, We forget you as you forgot Us. Then the second person would be brought for judgment. (And Allah would) say: 0, so and so. did We not honour you and make you the chief and make you pair and subdue for you horses and camels and afford you an opportunity to rule over your subjects? He would say: Yes, my Lord. And He (the Lord) would say: Did you not think that you would be meeting Us? And he would say: No. And then He (Allah) would say: Well, I forget you today as you forgot Us. Then the third -one would be brought and He (Allah) would say to him as He said before. And he (the third person) would say: O, my Lord, I affirmed my faith in Thee and in Thy Book and in Thy Messenger and I observed prayer and fasts and gave charity, and he would speak in good terms like this as he would be able to do. And He (Allah) would say: Well, We will bring our witnesses to you. And the man would think in his mind who would bear witness upon him and then his mouth would be sealed and it would be said to his thighs, to his flesh and to his bones to speak and his thighs. flesh and bones would bear witness to his deeds and it would be done so that he should not be able to make any excuse for himself and he would be a hypocrite and Allah would be annoyed with him.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالُوا يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ قَالَ ‏"‏ هَلْ تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ فِي الظَّهِيرَةِ لَيْسَتْ فِي سَحَابَةٍ ‏"‏ ‏.‏ قَالُوا لاَ ‏.‏ قَالَ ‏"‏ فَهَلْ تُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ لَيْسَ فِي سَحَابَةٍ ‏"‏ ‏.‏ قَالُوا لاَ ‏.‏ قَالَ ‏"‏ فَوَالَّذِي نَفْسِي بِيَدِهِ لاَ تُضَارُّونَ فِي رُؤْيَةِ رَبِّكُمْ إِلاَّ كَمَا تُضَارُّونَ فِي رُؤْيَةِ أَحَدِهِمَا - قَالَ - فَيَلْقَى الْعَبْدَ فَيَقُولُ أَىْ فُلْ أَلَمْ أُكْرِمْكَ وَأُسَوِّدْكَ وَأُزَوِّجْكَ وَأُسَخِّرْ لَكَ الْخَيْلَ وَالإِبِلَ وَأَذَرْكَ تَرْأَسُ وَتَرْبَعُ فَيَقُولُ بَلَى ‏.‏ قَالَ فَيَقُولُ أَفَظَنَنْتَ أَنَّكَ مُلاَقِيَّ فَيَقُولُ لاَ ‏.‏ فَيَقُولُ فَإِنِّي أَنْسَاكَ كَمَا نَسِيتَنِي ‏.‏ ثُمَّ يَلْقَى الثَّانِيَ فَيَقُولُ أَىْ فُلْ أَلَمْ أُكْرِمْكَ وَأُسَوِّدْكَ وَأُزَوِّجْكَ وَأُسَخِّرْ لَكَ الْخَيْلَ وَالإِبِلَ وَأَذَرْكَ تَرْأَسُ وَتَرْبَعُ فَيَقُولُ بَلَى أَىْ رَبِّ ‏.‏ فَيَقُولُ أَفَظَنَنْتَ أَنَّكَ مُلاَقِيَّ فَيَقُولُ لاَ ‏.‏ فَيَقُولُ فَإِنِّي أَنْسَاكَ كَمَا نَسِيتَنِي ‏.‏ ثُمَّ يَلْقَى الثَّالِثَ فَيَقُولُ لَهُ مِثْلَ ذَلِكَ فَيَقُولُ يَا رَبِّ آمَنْتُ بِكَ وَبِكِتَابِكَ وَبِرُسُلِكَ وَصَلَّيْتُ وَصُمْتُ وَتَصَدَّقْتُ ‏.‏ وَيُثْنِي ...
Reference : Sahih Muslim 2968
In-book reference : Book 55, Hadith 22
USC-MSA web (English) reference : Book 42, Hadith 7078
  (deprecated numbering scheme)
Sahih Muslim 2531

Abu Burda reported on the authority of his father:

We offered the sunset prayer along with Allah's Apostle (may peace be upon him). We then said: If we sit (along with Allah's Messenger) and observe night prayer with him it would be very good, so we sat down and he came to us and said: You are still sitting here. I said: Allah's Messenger, we observed evening prayer with you, then we said: Let us sit down and observe night prayer along with you, whereupon he said: You have done well or you have done right. He then lifted his head towards the sky and it often happened that as he lifted his head towards the sky, he said: The stars are a source of security for the sky and when the stars disappear there comes to the sky, i. e. (it meets the same fate) as it has been promised (it would plunge into darkness). And I am a source of safety and security to my Companions and when I would go away there would fall to the lot (of my Companions) as they have been promised with and my Companions are a source of security for the Umma and as they would go there would fall to the lot of my Umma as (its people) have been promised.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ أَبَانَ، كُلُّهُمْ عَنْ حُسَيْنٍ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، - عَنْ مُجَمِّعِ بْنِ يَحْيَى، عَنْ سَعِيدِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، قَالَ صَلَّيْنَا الْمَغْرِبَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ قُلْنَا لَوْ جَلَسْنَا حَتَّى نُصَلِّيَ مَعَهُ الْعِشَاءَ - قَالَ - فَجَلَسْنَا فَخَرَجَ عَلَيْنَا فَقَالَ ‏"‏ مَا زِلْتُمْ هَا هُنَا ‏"‏ ‏.‏ قُلْنَا يَا رَسُولَ اللَّهِ صَلَّيْنَا مَعَكَ الْمَغْرِبَ ثُمَّ قُلْنَا نَجْلِسُ حَتَّى نُصَلِّيَ مَعَكَ الْعِشَاءَ قَالَ ‏"‏ أَحْسَنْتُمْ أَوْ أَصَبْتُمْ ‏"‏ ‏.‏ قَالَ فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ وَكَانَ كَثِيرًا مِمَّا يَرْفَعُ رَأْسَهُ إِلَى السَّمَاءِ فَقَالَ ‏"‏ النُّجُومُ أَمَنَةٌ لِلسَّمَاءِ فَإِذَا ذَهَبَتِ النُّجُومُ أَتَى السَّمَاءَ مَا تُوعَدُ وَأَنَا أَمَنَةٌ لأَصْحَابِي فَإِذَا ذَهَبْتُ أَتَى أَصْحَابِي مَا يُوعَدُونَ وَأَصْحَابِي أَمَنَةٌ لأُمَّتِي فَإِذَا ذَهَبَ أَصْحَابِي أَتَى أُمَّتِي مَا يُوعَدُونَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2531
In-book reference : Book 44, Hadith 295
USC-MSA web (English) reference : Book 31, Hadith 6147
  (deprecated numbering scheme)
Sahih Muslim 2601 b

Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:

O Allah, I make a covenant with Thee against which Thou wouldst never go. I am a human being and thus for a Muslim whom I give any harm or whom I scold or upon whom I invoke curse or whom I beat, make this a source of blessing, purification and nearness to Thee on the Day of Resurrection.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُغِيرَةُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْحِزَامِيَّ - عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ اللَّهُمَّ إِنِّي أَتَّخِذُ عِنْدَكَ عَهْدًا لَنْ تُخْلِفَنِيهِ فَإِنَّمَا أَنَا بَشَرٌ فَأَىُّ الْمُؤْمِنِينَ آذَيْتُهُ شَتَمْتُهُ لَعَنْتُهُ جَلَدْتُهُ فَاجْعَلْهَا لَهُ صَلاَةً وَزَكَاةً وَقُرْبَةً تُقَرِّبُهُ بِهَا إِلَيْكَ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2601b
In-book reference : Book 45, Hadith 117
USC-MSA web (English) reference : Book 32, Hadith 6290
  (deprecated numbering scheme)
Mishkat al-Masabih 2901
Abu Huraira said that the Prophet told of a man who used to make loans and say to his servant, “When you come to one who is in straitened circumstances forgive him, for perhaps God may forgive us.” He said that when he met God He forgave him. (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " كَانَ رجل يدائن النَّاسَ فَكَانَ يَقُولُ لِفَتَاهُ: إِذَا أَتَيْتَ مُعْسِرًا تجَاوز عَنهُ لَعَلَّ الله أَن يَتَجَاوَزُ عَنَّا قَالَ: فَلَقِيَ اللَّهَ فَتَجَاوَزَ عَنْهُ "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2901
In-book reference : Book 11, Hadith 138
Mishkat al-Masabih 5535
Ibn `Abbas reported the Prophet as saying, "At the resurrection you will be assembled barefoot, naked and uncircumcised." He then recited, "As We originated the first creation so shall We restore it -- a promise binding on Us. We shall surely do so,"[1] and continued, "The first to be clothed on the day of resurrection will be Abraham. Then some of my companions will be taken to the left, and when I cry, `My little companions, my little companions!' I shall receive the reply that they have kept going back to infidelity since I left them. I shall then say as the upright servant said, `I was a witness regarding them as long as I remained among them...the Mighty, the Wise'." 2 1. Quran, 21:104. 2. Quran, 5:117 f (Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّكُمْ مَحْشُورُونَ حُفَاةً عُرَاةً غُرْلًا» ثُمَّ قَرَأَ: (كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فاعلين) وَأَوَّلُ مَنْ يُكْسَى يَوْمَ الْقِيَامَةِ إِبْرَاهِيمُ وَإِنَّ نَاسًا مِنْ أَصْحَابِي يُؤْخَذُ بِهِمْ ذَاتَ الشِّمَالِ فَأَقُولُ: أُصَيْحَابِي أُصَيْحَابِي فَيَقُولُ: إِنَّهُمْ لَنْ يَزَالُوا مرتدين على أَعْقَابهم مذْ فَارَقْتهمْ. فَأَقُول كَمَا قَالَ الْعَبْدُ الصَّالِحُ: (وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دمت فيهم) إِلى قَوْله (الْعَزِيز الْحَكِيم) مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5535
In-book reference : Book 28, Hadith 15
Sunan an-Nasa'i 153
It was narrated that 'Ali said:
"I said to Al-Miqdad: 'If a man is intimate with his wife and excretes prostatic fluid but does not have intercourse - ask the Prophet (PBUH) about that, for I am too shy to ask him about it since his daughter is married to me.' So he asked him, and he said: 'Let him wash his male member and perform Wudu' as for Salah.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَخْبَرَنَا جَرِيرٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، - رضى الله عنه - قَالَ قُلْتُ لِلْمِقْدَادِ إِذَا بَنَى الرَّجُلُ بِأَهْلِهِ فَأَمْذَى وَلَمْ يُجَامِعْ فَسَلِ النَّبِيَّ صلى الله عليه وسلم عَنْ ذَلِكَ فَإِنِّي أَسْتَحِي أَنْ أَسْأَلَهُ عَنْ ذَلِكَ وَابْنَتُهُ تَحْتِي ‏.‏ فَسَأَلَهُ فَقَالَ ‏ "‏ يَغْسِلُ مَذَاكِيرَهُ وَيَتَوَضَّأُ وُضُوءَهُ لِلصَّلاَةِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 153
In-book reference : Book 1, Hadith 154
English translation : Vol. 1, Book 1, Hadith 153
Sahih Muslim 2382 a

Abu Sa'id reported that Allah's Messenger (may peace be upon him) sat on the pulpit and said:

Allah gave a choice to His servant that he may opt the beauties of the world or that which is with Him and the servant chose that which was with Him. Thereupon Abu Bakr wept and he wept bitterly and said: Let our fathers and our mothers be taken as ransom for you. It was Allah's Messenger (may peace be upon him) who had been given the choice and Abu Bakr knew it better than us, and Allah's Messenger (may peace be upon him) is reported to have said: Behold, of all people the most generous toward me in regard to his companionship and his property was Abu Bakr and were I to choose anyone as my bosom friend, I would have chosen Abu Bakr as my dear friend, but (for him) I cherish Islamic brotherliness and love. There shall be left open no window in the mosque except Abu Bakr's window.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ يَحْيَى بْنِ خَالِدٍ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ أَبِي، النَّضْرِ عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، عَنْ أَبِي سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَلَسَ عَلَى الْمِنْبَرِ فَقَالَ ‏"‏ عَبْدٌ خَيَّرَهُ اللَّهُ بَيْنَ أَنْ يُؤْتِيَهُ زَهْرَةَ الدُّنْيَا وَبَيْنَ مَا عِنْدَهُ فَاخْتَارَ مَا عِنْدَهُ ‏"‏ ‏.‏ فَبَكَى أَبُو بَكْرٍ وَبَكَى فَقَالَ فَدَيْنَاكَ بِآبَائِنَا وَأُمَّهَاتِنَا ‏.‏ قَالَ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم هُوَ الْمُخَيَّرُ وَكَانَ أَبُو بَكْرٍ أَعْلَمَنَا بِهِ ‏.‏ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ أَمَنَّ النَّاسِ عَلَىَّ فِي مَالِهِ وَصُحْبَتِهِ أَبُو بَكْرٍ وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلاً لاَتَّخَذْتُ أَبَا بَكْرٍ خَلِيلاً وَلَكِنْ أُخُوَّةُ الإِسْلاَمِ لاَ تُبْقَيَنَّ فِي الْمَسْجِدِ خَوْخَةٌ إِلاَّ خَوْخَةَ أَبِي بَكْرٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2382a
In-book reference : Book 44, Hadith 2
USC-MSA web (English) reference : Book 31, Hadith 5869
  (deprecated numbering scheme)
Musnad Ahmad 279, 280
It was narrated that ` Abdullah bin as-Sa`di said:
‘Umar said to me: Haven`t I been told that you do certain tasks for the state, then when you are given payment you do not accept it? He said: Yes. He said: Why do you do that? He said: I am well off and I have slaves and horses; I want my work to be a charity to the Muslims. He said: Do not do that, for I used to do what you are doing, and the Messenger of Allah (ﷺ) would give me payment, and I would say: Give it someone who is more in need of it than me, And he said: Whatever of this wealth comes to you when you are not hoping for it or asking for it, take it, otherwise do not hanker after it.”

It was narrated that as-Sa`ib bin Yazeed said: `Umar met `Abdullah bin as-Sa`di... and he mentioned a similar report, but he said: “Give it in charity,” and he said: “Do not hanker after it.`

حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنِ السَّائِبِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ السَّعْدِيِّ، قَالَ قَالَ لِي عُمَرُ رَضِيَ اللَّهُ عَنْهُ أَلَمْ أُحَدَّثْ أَنَّكَ تَلِي مِنْ أَعْمَالِ النَّاسِ أَعْمَالًا فَإِذَا أُعْطِيتَ الْعُمَالَةَ لَمْ تَقْبَلْهَا قَالَ نَعَمْ قَالَ فَمَا تُرِيدُ إِلَى ذَاكَ قَالَ أَنَا غَنِيٌّ لِي أَعْبُدٌ وَلِي أَفْرَاسٌ أُرِيدُ أَنْ يَكُونَ عَمَلِي صَدَقَةً عَلَى الْمُسْلِمِينَ قَالَ لَا تَفْعَلْ فَإِنِّي كُنْتُ أَفْعَلُ مِثْلَ الَّذِي تَفْعَلُ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ مَنْ هُوَ أَفْقَرُ إِلَيْهِ مِنِّي فَقَالَ خُذْهُ فَإِمَّا أَنْ تَمَوَّلَهُ وَإِمَّا أَنْ تَصَدَّقَ بِهِ وَمَا آتَاكَ اللَّهُ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ لَهُ وَلَا سَائِلِهِ فَخُذْهُ وَمَا لَا فَلَا تُتْبِعْهُ نَفْسَكَ

حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنِ السَّائِبِ بْنِ يَزِيدَ قَالَ لَقِيَ عُمَرُ عَبْدَ اللَّهِ بْنَ السَّعْدِيِّ فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ قَالَ تَصَدَّقْ بِهِ وَقَالَ لَا تُتْبِعْهُ نَفْسَكَ‏.‏

Grade: Sahih (Darussalam) [ Al Bukhari (7163) and Muslim (1945) Sahih (Darussalam) [ (Darussalam)
Reference : Musnad Ahmad 279, 280
In-book reference : Book 2, Hadith 190
Sahih Muslim 2927 c

Abu Sa`id al-Khudri reported:

We came back after having performed Pilgrimage or `Umra and lbn Sa'id was along with us. And we encamped at a place and the people dispersed and I and he were left behind. I felt terribly frightend from him as it was said about him that he was the Dajjal. He brought his goods and placed them by my luggage and I said: It is intense heat. Would you not place that under that tree? And he did that. Then there appeared before us a flock of sheep. He went and brought a cup of milk and said: Abu Sa`id, drink that. I said it is intense heat and the milk is also hot (whereas the fact was) that I did not like to drink from his hands or to take it from his hand and he said: Abu Sa`id, I think that I should take a rope and suspend it by the tree and then commit suicide because of the talks of the people, and he further said. Abu Sa`id he who is ignorant of the saying of Allah's Messenger (may peace be upon him) (he is to be pardoned), but O people of Ansar, is this hadith of Allah's Messenger (may peace be upon him) concealed from you whereas you have the best knowledge of the hadith of Allah's Messenger (may peace be upon him) amongst people? Did Allah's Messenger (may peace be upon him) not say that he (Dajjal) would be a non believer whereas I am a believer? Did Allah's Messenger (may peace be upon him) not say he would be barren and no child would be born to him, whereas I have left my children in Medina? Did Allah's Messenger (may peace upon him) not say: He would not get into Medina and Mecca whereas I have been coming from Medina and now I intend to go to Mecca? Abu Sa`id said: I was about to accept the excuse put forward by him. Then he said: I know the place where he would be born and where he is now. So I said to him: May your whole day be spent.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا سَالِمُ بْنُ نُوحٍ، أَخْبَرَنِي الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ خَرَجْنَا حُجَّاجًا أَوْ عُمَّارًا وَمَعَنَا ابْنُ صَائِدٍ - قَالَ - فَنَزَلْنَا مَنْزِلاً فَتَفَرَّقَ النَّاسُ وَبَقِيتُ أَنَا وَهُوَ فَاسْتَوْحَشْتُ مِنْهُ وَحْشَةً شَدِيدَةً مِمَّا يُقَالُ عَلَيْهِ - قَالَ - وَجَاءَ بِمَتَاعِهِ فَوَضَعَهُ مَعَ مَتَاعِي ‏.‏ فَقُلْتُ إِنَّ الْحَرَّ شَدِيدٌ فَلَوْ وَضَعْتَهُ تَحْتَ تِلْكَ الشَّجَرَةِ - قَالَ - فَفَعَلَ - قَالَ - فَرُفِعَتْ لَنَا غَنَمٌ فَانْطَلَقَ فَجَاءَ بِعُسٍّ فَقَالَ اشْرَبْ أَبَا سَعِيدٍ ‏.‏ فَقُلْتُ إِنَّ الْحَرَّ شَدِيدٌ وَاللَّبَنُ حَارٌّ ‏.‏ مَا بِي إِلاَّ أَنِّي أَكْرَهُ أَنْ أَشْرَبَ عَنْ يَدِهِ - أَوْ قَالَ آخُذَ عَنْ يَدِهِ - فَقَالَ أَبَا سَعِيدٍ لَقَدْ هَمَمْتُ أَنْ آخُذَ حَبْلاً فَأُعَلِّقَهُ بِشَجَرَةٍ ثُمَّ أَخْتَنِقَ مِمَّا يَقُولُ لِيَ النَّاسُ يَا أَبَا سَعِيدٍ مَنْ خَفِيَ عَلَيْهِ حَدِيثُ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا خَفِيَ عَلَيْكُمْ مَعْشَرَ الأَنْصَارِ أَلَسْتَ مِنْ أَعْلَمِ النَّاسِ بِحَدِيثِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هُوَ كَافِرٌ ‏"‏ ‏.‏ وَأَنَا مُسْلِمٌ أَوَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هُوَ عَقِيمٌ لاَ يُولَدُ لَهُ ‏"‏ ‏.‏ وَقَدْ تَرَكْتُ وَلَدِي بِالْمَدِينَةِ أَوَ لَيْسَ قَدْ قَالَ ...
Reference : Sahih Muslim 2927c
In-book reference : Book 54, Hadith 114
USC-MSA web (English) reference : Book 41, Hadith 6996
  (deprecated numbering scheme)
Sahih Muslim 1475

'A'isha (Allah be pleased with her) reported:

When the Messenger of Allah (may peace be upon him) was commanded to give option to his wives, he started it from me saying: I am going to mention to you a matter which you should not (decide) in haste until you have consulted your parents. She said that he already knew that my parents would never allow me to seek separation from him She said: Then he said: Allah, the Exalted and Glorious, said: Prophet, say to thy wives: If you desire this world's life and its adornment, then come, I will give you a provision and allow you to depart a goodly departing; and if you desire Allah and His Messenger and the abode of the Hereafter, then Allah has prepared for the doers of good among you a great reward She is reported to have said: About what should I consult my parents, for I desire Allah and His Messenger and the abode of the Hereafter? She ('A'isha) said: Then all the wives of Allah's Messenger (may peace be upon him) did as I had done.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، حَدَّثَنَا ابْنُ وَهْبٍ، ح وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ عَائِشَةَ، قَالَتْ لَمَّا أُمِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِتَخْيِيرِ أَزْوَاجِهِ بَدَأَ بِي فَقَالَ ‏"‏ إِنِّي ذَاكِرٌ لَكِ أَمْرًا فَلاَ عَلَيْكِ أَنْ لاَ تَعْجَلِي حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ ‏"‏ ‏.‏ قَالَتْ قَدْ عَلِمَ أَنَّ أَبَوَىَّ لَمْ يَكُونَا لِيَأْمُرَانِي بِفِرَاقِهِ قَالَتْ ثُمَّ قَالَ ‏"‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ قَالَ ‏{‏ يَا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًا جَمِيلاً * وَإِنْ كُنْتُنَّ تُرِدْنَ اللَّهَ وَرَسُولَهُ وَالدَّارَ الآخِرَةَ فَإِنَّ اللَّهَ أَعَدَّ لِلْمُحْسِنَاتِ مِنْكُنَّ أَجْرًا عَظِيمًا‏}‏ قَالَتْ فَقُلْتُ فِي أَىِّ هَذَا أَسْتَأْمِرُ أَبَوَىَّ فَإِنِّي أُرِيدُ اللَّهَ وَرَسُولَهُ وَالدَّارَ الآخِرَةَ ‏.‏ قَالَتْ ثُمَّ فَعَلَ أَزْوَاجُ رَسُولِ اللَّهِ صلى الله عليه وسلم مِثْلَ مَا فَعَلْتُ ‏.‏
Reference : Sahih Muslim 1475
In-book reference : Book 18, Hadith 30
USC-MSA web (English) reference : Book 9, Hadith 3498
  (deprecated numbering scheme)
Sahih Muslim 2770 a

Sa'id b. Musayyib, 'Urwa b. Zubair, 'Alqama b. Waqqas and 'Ubaidullah b. Abdullah b. 'Utba b. Mas'ud--all of them reported the story of the false allegation against 'A'isha, the wife of Allah's Apostle (may peace be upon him). And they (the slanderers) said what they had to say, but Allah exonerated her of this charge and all of them reported a part of the hadith and some of them who had better memories reported more and with better retention, and I tried to retain this hadith (listening) from every one of them that they reported to me and some of them attested the other. (The sumaried substance of the false allegation is this):

'A'isha said: Whenever Allah's Messenger (may peace be upon him) intended to set out on a journey he cast lots amongst his wives and he took one with him in whose favour the lot was cast. It so happened that he cast lots amongst us while setting out on a battle and it was cast in my favour, so I set out along with Allah's Messenger (may peace be upon him). This relates to the period when the revelation concerning the commands of veil had been made. I was carried in a haudaj and I was brought down where we had to stay. In short, when we set out for return journey from the expedition and our caravan was near Medina, Allah's Messenger (may peace be upon him) commanded one night to march forward. I also got up when the command for the march was given and moved on until I went out of the encampments of the army and after relieving myself I came to my place. I touched my chest and found that my necklace which had been made of the stones of zafar had been broken. I retraced my steps and tried to search my necklace and this detained me there. The group of people who saddled my ride and placed my haudaj carrying me upon the camels marched on. They were under the impression that I was in it. The women in those days were light of weight and they did not wear much flesh, as they ate less food; so they did not perceive the weight of my haudaj as they placed it upon the camel as I was a young girl at that time. So they drove the camel and Eet out and I found my necklace after the army had marched. I came to my place and there was none to call and none to respond (the call). I waited at my place under the impression that when the people would riot find me they would come back. So I kept sitting at my place. I was overpowered by sleep and slept. Safwan b. Mu'attal Sulami Dhakwini, who had lagged behind the army because of taking rest came to my place walking in the latter part of the night and he saw the body of a person who was asleep. He came to me and recognised me as he had seen rue before it was enjoined to observe purda. I got ap by his voice as he recited Inna lillahi wa inna ilaihi raji'un [we are for Allah and to Him we have to return. ] and I covered my head with my headdress. By Allah, he did not speak to me a word and I did not hear a word from him except Inna lillahi. He made his camel kneel down and I amounted the camel as he pressed tLe camel's foreleg and he moved on leaning the camel by the nose string on which I was riding until we came to the army where it had encamped for rest because of extreme heat. Woe be upon those who harboured doubts about me and the most notorious among them was 'Abdullah b. Ubayy, the great hypocrite. We came to Medina and I fell sick for a month. The people had been deliberating over the statements of those who had brought these calumnies against me. I was absolutely unaware of anything concerning that. This, however, caused doubt in my mind that I did not see Allah's Messenger (may peace be upon him.) treating me with such kindness with which he treated me as I fell ill before this. The Holy Prophet (may peace be upon him) would coome and greet me with Assalam-o-'Alaikum and only ask me how I was. This caused doubt in my mind, but I was unaware of the evil. I wept outside despite my failing health and there went along with me Umm Mistah and she said the daughter of Abu Rhm b. Muttalib b. 'Abd Manaf and his mother was the daughter of Sakhr b. 'Amir, the sister of the mother of Abu Bakr Sidiq and his son was Mistah b. Uthatha b. 'Abbad b. Muttalib. I and the daughter of Abu Rahm set towards the direction of my house. Something got into the head dress of Umm Mistah and she said: Woe be upon Mistah. And I said. Woe be upon what you say. Do you curse people who had participated in Badr? She said: Innocent woman, have you not heard what he said? I said: What did he say? She conveyed to me the statement of those who had brought false allegations against me. So my illness was aggravated. I went to my house and Allah's Messenger (may peace be upon him) came to me and he greeted me and then said: How is that woman? I said: Do you permit me to go to the (house) of my parents? She (further) said: I had at that time made up my mind to confirm this news from them. Allah's Messenger (may peace be upon him) permitted me. So I came to (the house of) my parents and said to my mother: Mother, do you know what the people are talking about? She said: My daughter, you should not worry. By Allah, if there is a handsome woman who is loved by her husband and he has co-wives also they talk many a thing about her. I said: Hallowed be Allah, what are the people talking about? I wept during the whole night until it was morning and I did not have a wink of sleep and I wept even in the morning. As the revelation was delayed (in regard to this matter), so Allah's Messenger (may peace be upon him) called 'Ali ibn Abi 'Talib and Usama b. Zaid in order to seek their advice in regard to the separation of his wife. Usama b. Zaid told Allah's Messenger (may peace be apen him) about the innocence of his wives and what he knew about his love for them. He said: Allah's Messenger, they are your wives and we know nothing else about them but goodness. And as for 'Ali b. Abu Talib, he said: Allah has not put any unnecessary burden upon you (in regard to your wives). There are a number of women besides her and if you ask that maidservant (Barira) she will tell you the truth. So, Allah's Messenger (may peace be upon him) called Bailra and said: Barira, did you see anything in 'A'isha which can cause doubt about her? Barira said: By Him Who sent thee with the truth, I have seen nothing objectionable in her but only this much that she is a young girl and she goes to sleep while kneading the flour and the lamb eats that. Thereupon Allah's Messenger (may peace be upon him) mounted the pulpit and sought vindication against 'Abdullah b. Ubayy b. Salul, and he further said: Who would exonerate me from imputations of that person who has troubled (me) in regard to my family? By Allah, I find nothing in my wife but goodness and the person whom the people have mentioned in this connection is, according to my knowledge, a thoroughly pious person, and he did never get into my house but along with me. Sa'd b. Mu'adh stood up and said: Allah's Messenger, I defend your honour against him. If he belong to the tribe of Aus we would strike his neck and if he belongs to the tribe of our brother Khazraj and you order us we would comply with your order. Then Sa'd b. 'Ubada stood up. He was chief of the Khazraj tribe. He was otherwise a pioas man but he had some what tribal partisanship in him and he said to Sa'd b. Mu'adh: By the everlasting existence of Allah. you are not stating the fact, you will not be able to kill him and you will not have the power to do so. Thereupon, Usaid b. Hudair stood up, and he was the first cousin of Sa'd b. Mu'adh and said to Sa'd b. 'Ubada: By the everlasting existence of Allah, you are not stating the fact. We would kill him. You are a hypocrite and so you argue in defence of the hypocrites, and thus both the tribes Aus and Khazraj were flared up, until they were about to fall upon one another and Allah's Messenger (may peace be upon him) kept standing upon the pulpit and Allah's Messenger (may peace be upon him) tried to subside their anger until they became silent and thus there was silence. 'A'isha further reported: I spent the whole day in weeping and even the night and could not have a wink of sleep even next night. My parents thought that this constant weeping of mine would break my heart. I wept and they sat beside me. In the meanwhile a woman of the Ansar came to see me. I permitted her to see me and she also began to weep. And we were in this very state that Allah's Messenger (may peace be upon him) came and he greeted me and then sat down. He had never sat with me since a month when this rumour was afloat, and there was no revelation (to clarity) my case. Allah's Messenger (may peace be upon him) recited Tashahhud (there is no god but Allah and Muhammad is His Apostle) and then said: Coming to the point, 'A'isha, this is what has reached me about you and if you are innocent, Allah would Himself vindicate your honour, and if accidentally there has been a lapse on your part seek forgiveness of Allah; He will pardon thee for when a servant makes a confession of his fault and turns (to Him) penitently, Allah also turns to him (mercifully) accepting his repentance. When Allah's Messenger (may peace be upon him) talked, my tears dried up and not even a single drop of tear was perceived by me (rolling out of my eyes). I said to my father: You give a reply to Allah's Messenger (may peace be upon him) on my behalf. He said: By Allah, I do not know what I should say to Allah's Messenger (may peace be upon him). I then said to my mother: Give a reply to Allah's Messenger (may peace be upon him) on my behalf, but she said: By Allah, I do not know what I should say to Allah's Messenger (may peace be upon him). I was a small girl at that time and I had not read much of the Qur'an (but I said): By Allah, I perceive that you have heard about this and it has settled down in your mind and you have taken it to be true, so if I say to you that I am quite innocent, and Allah knows that I am innocent, you would never believe me to be true, and if I confess to (the alleged) lapse before you, whereas Allah knows that I am completely innocent (and I have not committed this sin at all), in that case You will take me to be true and, by Allah, I, therefore, find no other alternative for me and for you except that what the father of Yousuf said:, (My course is) comely patience. And Allah it is Whose help is to be sought for in that (predicament) which ye describe" (xii 18). After this I turned my face to the other side and lay down on my bed. By Allah, I was fully aware of this fact that I was innocent but I did not expect that Allah would descend Wahy Matlu (Qur'anic Wahy) in my case as I did not think myself so much important that Allah, the Exalted and Glorious, would speak in this matter in words to be recited. I only hoped that Allah would in vision give an indication of my innocence to Allah's Messenger (may peace be upon him) during his sleep. And, by Allah, Allah's Messenger (may peace be upon him) had not moved an inch from where he had been sitting and none from the members of my family had gone that Allah, the Exalted and Glorious, descended revelation upon Allah's Messenger (may peace be upon him) there and then and he felt the burden which he used to feel at the time of receiving revelation. He began to perspire because of the burden of words of Allah as they descended upon him even during the winter season and there fell the drops of his sweat like silvery beads. When this state of receiving revelation was over, the Messenger of Allah (may peace be upon him) smiled and the first words which he spoke to me were that he said: 'A'isha, there is glad tidings for you. Verily, Allah has vindicated your honour, and my mother who had been standing by me said: Get up (and thank him, i. e. the Holy Prophet). I said: By Allah, I shall not thank him and laud him but Allah Who has descended revelation vindicating my honour. She ('A'isha) said: Allah, the Exalted and Glorious, revealed:" 'Verily, those who spread the slander are a gang among you" (and) ten (subsequent) verses in regard to my innocence. She further said: Abu Bakr used to give to Mistah (some stipend) as a token of kinship with him and for his poverty and he (Abu Bakr) said: By Allah, now I would not spend anything for him. 'A'isha said: It was upon this that Allah the Exalted and Glorious revealed this verse:" And let not those who possess dignity and ease among you swear to give to the near of the kin" up to" Yearn ye not that Allah may forgive you?" Hibban b. Musa' said that 'Abdullah b. Mubarak used to say: It is a verse contained in the Book which most (eminently) brightens the hope. Abu Bakr said: By Allah, I wish that Allah should pardon me. I shall never stop this stipend. So he continued to give him the stipend which he had withdrawn. 'A'isha said that Allah's Messenger (may peace be upon him) asked Zainab, daughter of Jahsh, the wife of Allah's Apostle (may peace be upon him), about me what she knew or what she had seen in me, and she said: Allah's Messenger, I shall not say anything without hearing (with my ears) and seeing with my eyes. By Allah, I find nothing in her but goodness. (And she stated this in spite of the fact) that she was the only lady who amongst the wives of Allah's Apostle (may peace be upon him) used to vie with me but Allah saved her in bringing false allegation against me because of her God-consciousness. Her sister Hamna bint Jahsh, however, opposed her and she was undone along with others.
حَدَّثَنَا حَبَّانُ بْنُ مُوسَى، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا يُونُسُ بْنُ يَزِيدَ، الأَيْلِيُّ ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَمُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ ابْنُ رَافِعٍ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، وَالسِّيَاقُ، حَدِيثُ مَعْمَرٍ مِنْ رِوَايَةِ عَبْدٍ وَابْنِ رَافِعٍ قَالَ يُونُسُ وَمَعْمَرٌ جَمِيعًا عَنِ الزُّهْرِيِّ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ وَعُرْوَةُ بْنُ الزُّبَيْرِ وَعَلْقَمَةُ بْنِ وَقَّاصٍ وَعُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ عَنْ حَدِيثِ عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم حِينَ قَالَ لَهَا أَهْلُ الإِفْكِ مَا قَالُوا فَبَرَّأَهَا اللَّهُ مِمَّا قَالُوا وَكُلُّهُمْ حَدَّثَنِي طَائِفَةً مِنْ حَدِيثِهَا وَبَعْضُهُمْ كَانَ أَوْعَى لِحَدِيثِهَا مِنْ بَعْضٍ وَأَثْبَتَ اقْتِصَاصًا وَقَدْ وَعَيْتُ عَنْ كُلِّ وَاحِدٍ مِنْهُمُ الْحَدِيثَ الَّذِي حَدَّثَنِي وَبَعْضُ حَدِيثِهِمْ يُصَدِّقُ بَعْضًا ذَكَرُوا أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَرَادَ أَنْ يَخْرُجَ سَفَرًا أَقْرَعَ بَيْنَ نِسَائِهِ فَأَيَّتُهُنَّ خَرَجَ سَهْمُهَا خَرَجَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم مَعَهُ - قَالَتْ عَائِشَةُ - فَأَقْرَعَ بَيْنَنَا فِي غَزْوَةٍ غَزَاهَا فَخَرَجَ ...
Reference : Sahih Muslim 2770a
In-book reference : Book 50, Hadith 65
USC-MSA web (English) reference : Book 37, Hadith 6673
  (deprecated numbering scheme)
Sunan Abi Dawud 2275

Rabah said:

My people married me to a Roman slave-girl of theirs. I had intercourse with her, and she gave birth to a black (male) child like me. I named it Abdullah. I again had intercourse with her, and she gave birth to a black (male) child like me. I named it Ubaydullah. Then a Roman slave of my people, called Yuhannah, incited her, and spoke to her in his own unintelligible language. She gave birth to a son like a chameleon (red).

I asked her: What is this? She replied: This belongs to Yuhannah. We then brought the case to Uthman (for a decision). I think Mahdi said these words. He inquired from both of them, and they acknowledged (the facts).

He then said to them: Do you agree that I take the decision about you, which the Messenger of Allah (saws) had taken? The Messenger of Allah (saws) decided that the child was to attributed to the one on whose bed it was born. And I think he said: He flogged her and flogged him, for they were slaves.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ أَبُو يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي يَعْقُوبَ، عَنِ الْحَسَنِ بْنِ سَعْدٍ، مَوْلَى الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ - رضى الله عنه - عَنْ رَبَاحٍ، قَالَ زَوَّجَنِي أَهْلِي أَمَةً لَهُمْ رُومِيَّةً فَوَقَعْتُ عَلَيْهَا فَوَلَدَتْ غُلاَمًا أَسْوَدَ مِثْلِي فَسَمَّيْتُهُ عَبْدَ اللَّهِ ثُمَّ وَقَعْتُ عَلَيْهَا فَوَلَدَتْ غُلاَمًا أَسْوَدَ مِثْلِي فَسَمَّيْتُهُ عُبَيْدَ اللَّهِ ثُمَّ طَبَنَ لَهَا غُلاَمٌ لأَهْلِي رُومِيٌّ يُقَالُ لَهُ يُوحَنَّهْ فَرَاطَنَهَا بِلِسَانِهِ فَوَلَدَتْ غُلاَمًا كَأَنَّهُ وَزَغَةٌ مِنَ الْوَزَغَاتِ فَقُلْتُ لَهَا مَا هَذَا فَقَالَتْ هَذَا لِيُوحَنَّهْ ‏.‏ فَرَفَعْنَا إِلَى عُثْمَانَ أَحْسِبُهُ قَالَ مَهْدِيٌّ قَالَ فَسَأَلَهُمَا فَاعْتَرَفَا فَقَالَ لَهُمَا أَتَرْضَيَانِ أَنْ أَقْضِيَ بَيْنَكُمَا بِقَضَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى أَنَّ الْوَلَدَ لِلْفِرَاشِ ‏.‏ وَأَحْسِبُهُ قَالَ فَجَلَدَهَا وَجَلَدَهُ وَكَانَا مَمْلُوكَيْنِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2275
In-book reference : Book 13, Hadith 101
English translation : Book 12, Hadith 2268
Mishkat al-Masabih 2309
Abu Sa'id al-Khudri reported God’s messenger as saying that Moses asked his Lord to teach him something with which to make mention of Him or to supplicate Him, and was told to say, “There is no god but God.” He replied to his Lord that all His servants said this, but he wanted something particularly for himself, and He said, “Moses, were the seven heavens and their inhabitants apart from me and the seven earths put in one side of a balance and ‘There is no god but God’ in the other, ‘There is no god but God’ would outweigh them.” It is transmitted in Shar as-sunna.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " قَالَ مُوسَى عَلَيْهِ السَّلَامُ: يَا رَبِّ عَلِّمْنِي شَيْئًا أَذْكُرُكَ بِهِ وَأَدْعُوكَ بِهِ فَقَالَ: يَا مُوسَى قُلْ: لَا إِلَهَ إِلَّا اللَّهُ فَقَالَ: يَا رَبِّ كلُّ عبادكَ يقولُ هَذَا إِنَّما أيد شَيْئًا تَخُصُّنِي بِهِ قَالَ: يَا مُوسَى لَوْ أَنَّ السَّمَاوَاتِ السَّبْعَ وَعَامِرَهُنَّ غَيْرِي وَالْأَرَضِينَ السَّبْعَ وُضِعْنَ فِي كِفَّةٍ وَلَا إِلَهَ إِلَّا اللَّهُ فِي كِفَّةٍ لَمَالَتْ بِهِنَّ لَا إِلَهَ إِلَّا اللَّهُ ". رَوَاهُ فِي شرح السّنة
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2309
In-book reference : Book 9, Hadith 83
Sahih Muslim 1004 c

A'isha (Allah be pleased with her) reported that a man said to Allah's Apostle (may peace be upon him):

My mother died all of a sudden, and I think if she (could have the opportunity) to speak she would have (made a will) regarding Sadaqa'. Will I be entitled to reward if I give charity on her behalf? He (the Holy Prophet) said: Yes.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، أَنَّ رَجُلاً، قَالَ لِلنَّبِيِّ صلى الله عليه وسلم إِنَّ أُمِّيَ افْتُلِتَتْ نَفْسُهَا وَإِنِّي أَظُنُّهَا لَوْ تَكَلَّمَتْ تَصَدَّقَتْ فَلِيَ أَجْرٌ أَنْ أَتَصَدَّقَ عَنْهَا قَالَ ‏ "‏ نَعَمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1004c
In-book reference : Book 25, Hadith 17
USC-MSA web (English) reference : Book 13, Hadith 4002
  (deprecated numbering scheme)
Sahih al-Bukhari 5167

Narrated Anas:

When `Abdur-Rahman bin `Auf married an Ansari woman, the Prophet asked him, "How much Mahr did you give her?" `Abdur-Rahman said, "Gold equal to the weight of a date stone." Anas added: When they (i.e. the Prophet and his companions) arrived at Medina, the emigrants stayed at the Ansar's houses. `Abdur-Rahman bin `Auf stayed at Sa`d bin Ar-Rabi's house. Sa`d said to `Abdur- Rahman, "I will divide and share my property with you and will give one of my two wives to you." `Abdur-Rahman said, "May Allah bless you, your wives and property (I am not in need of that; but kindly show me the way to the market)." So `Abdur-Rahman went to the market and traded there gaining a profit of some dried yoghurt and butter, and married (an Ansari woman). The Prophet said to him, "Give a banquet, even if with one sheep."

حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي حُمَيْدٌ، أَنَّهُ سَمِعَ أَنَسًا ـ رضى الله عنه ـ قَالَ سَأَلَ النَّبِيُّ صلى الله عليه وسلم عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَتَزَوَّجَ امْرَأَةً مِنَ الأَنْصَارِ ‏"‏ كَمْ أَصْدَقْتَهَا ‏"‏‏.‏ قَالَ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ‏.‏ وَعَنْ حُمَيْدٍ سَمِعْتُ أَنَسًا قَالَ لَمَّا قَدِمُوا الْمَدِينَةَ نَزَلَ الْمُهَاجِرُونَ عَلَى الأَنْصَارِ فَنَزَلَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ عَلَى سَعْدِ بْنِ الرَّبِيعِ فَقَالَ أُقَاسِمُكَ مَالِي وَأَنْزِلُ لَكَ عَنْ إِحْدَى امْرَأَتَىَّ‏.‏ قَالَ بَارَكَ اللَّهُ لَكَ فِي أَهْلِكَ وَمَالِكَ‏.‏ فَخَرَجَ إِلَى السُّوقِ فَبَاعَ وَاشْتَرَى فَأَصَابَ شَيْئًا مِنْ أَقِطٍ وَسَمْنٍ فَتَزَوَّجَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَوْلِمْ وَلَوْ بِشَاةٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5167
In-book reference : Book 67, Hadith 102
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 96
  (deprecated numbering scheme)
Sahih Muslim 2969

Anas b. Malik reported:

We were in the company of Allah's Messenger (may peace be upon him) when he smiled, and said: Do you know why I laughed? We said: Allah and His Messenger, know best. Thereupon he said: It was because (there came to my mind the) talk which the servant would have with his Lord (on the Day of judgment). He would say: My Lord, have you not guaranteed me protection against injustice? He would say: Yes. Then the servant would say: I do not deem valid any witness against me but my own self, and He would say: Well, enough would be the witness of your self against you and that of the two angels who had been appointed to record your deeds. Then the seal would be set upon his mouth and it would be said to his hands and feet to speak and they would speak of his deeds. Then the mouth would be made free to talk, he would say (to the hands and feet): Be away, let there be curse of Allah upon you. It was for your safety that I contended.
حَدَّثَنَا أَبُو بَكْرِ بْنُ النَّضْرِ بْنِ أَبِي النَّضْرِ، حَدَّثَنِي أَبُو النَّضْرِ، هَاشِمُ بْنُ الْقَاسِمِ حَدَّثَنَا عُبَيْدُ اللَّهِ الأَشْجَعِيُّ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ عُبَيْدٍ الْمُكْتِبِ، عَنْ فُضَيْلٍ، عَنِ الشَّعْبِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَضَحِكَ فَقَالَ ‏"‏ هَلْ تَدْرُونَ مِمَّ أَضْحَكُ ‏"‏ ‏.‏ قَالَ قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ مِنْ مُخَاطَبَةِ الْعَبْدِ رَبَّهُ يَقُولُ يَا رَبِّ أَلَمْ تُجِرْنِي مِنَ الظُّلْمِ قَالَ يَقُولُ بَلَى ‏.‏ قَالَ فَيَقُولُ فَإِنِّي لاَ أُجِيزُ عَلَى نَفْسِي إِلاَّ شَاهِدًا مِنِّي قَالَ فَيَقُولُ كَفَى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ شَهِيدًا وَبِالْكِرَامِ الْكَاتِبِينَ شُهُودًا - قَالَ - فَيُخْتَمُ عَلَى فِيهِ فَيُقَالُ لأَرْكَانِهِ انْطِقِي ‏.‏ قَالَ فَتَنْطِقُ بِأَعْمَالِهِ - قَالَ - ثُمَّ يُخَلَّى بَيْنَهُ وَبَيْنَ الْكَلاَمِ - قَالَ - فَيَقُولُ بُعْدًا لَكُنَّ وَسُحْقًا ‏.‏ فَعَنْكُنَّ كُنْتُ أُنَاضِلُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2969
In-book reference : Book 55, Hadith 23
USC-MSA web (English) reference : Book 42, Hadith 7079
  (deprecated numbering scheme)
Sahih Muslim 2500

Abu Musa reported that Allah's Messenger (may peace be upon him) said:

When the Ash'arites run short of provisions in the campaigns or run short of food for their children in Medina they collect whatever is with them in the cloth and then partake equally from one vessel. They are from me and I am from them.
حَدَّثَنَا أَبُو عَامِرٍ الأَشْعَرِيُّ، وَأَبُو كُرَيْبٍ جَمِيعًا عَنْ أَبِي أُسَامَةَ، قَالَ أَبُو عَامِرٍ حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنِي بُرَيْدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الأَشْعَرِيِّينَ إِذَا أَرْمَلُوا فِي الْغَزْوِ أَوْ قَلَّ طَعَامُ عِيَالِهِمْ بِالْمَدِينَةِ جَمَعُوا مَا كَانَ عِنْدَهُمْ فِي ثَوْبٍ وَاحِدٍ ثُمَّ اقْتَسَمُوهُ بَيْنَهُمْ فِي إِنَاءٍ وَاحِدٍ بِالسَّوِيَّةِ فَهُمْ مِنِّي وَأَنَا مِنْهُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2500
In-book reference : Book 44, Hadith 239
USC-MSA web (English) reference : Book 31, Hadith 6094
  (deprecated numbering scheme)
Mishkat al-Masabih 2213
Ubayy b. Kā'b said:
When I was in the mosque a man entered and prayed and recited in a manner to which I objected. Afterwards a man entered and recited in a manner different from the other. When we had finished the prayer we all went to visit God’s messenger, and I said, “This man recited in a manner to which I objected and the other entered and recited in a manner different from his.” The Prophet then commanded them to recite, and when they had done so he expressed approval of both of them. This made me inclined to tell him he was wrong, even to an extent I had never reached in the pre-Islamic period; and when God’s messenger noticed how I was affected he gave me a pat on the chest, whereupon I broke into a sweat and was filled with fear as though I were looking at God. He then said to me, “A message was sent to me, Ubayy, to recite the Qur’ān in one mode, but when I replied that I wished matters to be made easy for my people, a second message instructed me to recite it in two modes. Again I replied that I wished matters to be made easy for my people, and a third message instructed me to recite it in seven modes, I being told at the same time that I might ask something for each reply I had received. I therefore said, ‘O God, forgive my people. O God, forgive my people;’ and I have delayed the third request till the day when all creatures, even including Abraham, seek my intercession." Muslim transmitted it.
وَعَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ: كُنْتُ فِي الْمَسْجِدِ فَدَخَلَ رَجُلٌ يُصَلِّي فَقَرَأَ قِرَاءَةً أَنْكَرْتُهَا عَلَيْهِ ثُمَّ دَخَلَ آخَرُ فَقَرَأَ قِرَاءَةً سِوَى قِرَاءَةِ صَاحِبِهِ فَلَمَّا قَضَيْنَا الصَّلَاةَ دَخَلْنَا جَمِيعًا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ إِنَّ هَذَا قَرَأَ قِرَاءَةً أَنْكَرْتُهَا عَلَيْهِ وَدخل آخر فَقَرَأَ سوى قِرَاءَة صَاحبه فَأَمَرَهُمَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَرَآ فَحَسَّنَ شَأْنَهُمَا فَسَقَطَ فِي نَفْسِي مِنَ التَّكْذِيبِ وَلَا إِذْ كُنْتُ فِي الْجَاهِلِيَّةِ فَلَمَّا رَأَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا قَدْ غَشِيَنِي ضَرَبَ فِي صَدْرِي فَفِضْت عَرَقًا وكأنما أنظر إِلَى الله عز وَجل فَرَقَا فَقَالَ لِي: «يَا أُبَيُّ أُرْسِلَ إِلَيَّ أَن اقْرَأِ الْقُرْآنَ عَلَى حَرْفٍ فَرَدَدْتُ إِلَيْهِ أَنْ هَوِّنْ عَلَى أُمَّتِي فَرَدَّ إِلَيَّ الثَّانِيَةَ اقْرَأْهُ عَلَى حَرْفَيْنِ فَرَدَّدَتْ إِلَيْهِ أَنْ هَوِّنْ عَلَى أُمَّتِي فَرَدَّ إِلَيَّ الثَّالِثَةِ اقْرَأْهُ عَلَى سَبْعَةِ أَحْرُفٍ وَلَكَ بِكُلِّ رَدَّةٍ رَدَدْتُكَهَا مَسْأَلَةٌ تَسْأَلُنِيهَا فَقُلْتُ اللَّهُمَّ اغْفِرْ لِأُمَّتِي اللَّهُمَّ اغْفِرْ لِأُمَّتِي وَأَخَّرْتُ الثَّالِثَةَ لِيَوْمٍ يَرْغَبُ إِلَيَّ الْخَلْقُ كُلُّهُمْ حَتَّى إِبْرَاهِيم صلى الله عَلَيْهِ وَسلم» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2213
In-book reference : Book 8, Hadith 103
Sunan Abi Dawud 879
‘A’ishah said; one night I missed the Messenger of Allah (may peace be upon him) and when I sought him on the spot of prayer I found him in prostration with his feet raised, and he was saying:
”(O Allah), I seek refuge in Your good pleasure from Your anger, and in Your Mercy from Your Punishment, and I seek refuge from You in You; I am not able to praise You (the way that You deserve to be praised), for You are as You have praised Yourself”.
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا عَبْدَةُ، عَنْ عُبَيْدِ اللَّهِ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ فَقَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَلَمَسْتُ الْمَسْجِدَ فَإِذَا هُوَ سَاجِدٌ وَقَدَمَاهُ مَنْصُوبَتَانِ وَهُوَ يَقُولُ ‏ "‏ أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَأَعُوذُ بِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 879
In-book reference : Book 2, Hadith 489
English translation : Book 2, Hadith 878
Sahih al-Bukhari 5709-5712

Narrated Ibn `Abbas and `Aisha:

Abu Bakr kissed (the forehead of) the Prophet when he was dead. `Aisha added: We put medicine in one side of his mouth but he started waving us not to insert the medicine into his mouth. We said, "He dislikes the medicine as a patient usually does." But when he came to his senses he said, "Did I not forbid you to put medicine (by force) in the side of my mouth?" We said, "We thought it was just because a patient usually dislikes medicine." He said, "None of those who are in the house but will be forced to take medicine in the side of his mouth while I am watching, except Al-`Abbas, for he had not witnessed your deed."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي مُوسَى بْنُ أَبِي عَائِشَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، وَعَائِشَةَ، أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ قَبَّلَ النَّبِيَّ صلى الله عليه وسلم وَهْوَ مَيِّتٌ‏.‏ قَالَ وَقَالَتْ عَائِشَةُ لَدَدْنَاهُ فِي مَرَضِهِ، فَجَعَلَ يُشِيرُ إِلَيْنَا، أَنْ لاَ تَلُدُّونِي‏.‏ فَقُلْنَا كَرَاهِيَةُ الْمَرِيضِ لِلدَّوَاءِ‏.‏ فَلَمَّا أَفَاقَ قَالَ ‏"‏ أَلَمْ أَنْهَكُمْ أَنْ تَلُدُّونِي ‏"‏‏.‏ قُلْنَا كَرَاهِيَةَ الْمَرِيضِ لِلدَّوَاءِ‏.‏ فَقَالَ ‏"‏ لاَ يَبْقَى فِي الْبَيْتِ أَحَدٌ إِلاَّ لُدَّ ـ وَأَنَا أَنْظُرُ ـ إِلاَّ الْعَبَّاسَ فَإِنَّهُ لَمْ يَشْهَدْكُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5709-5712
In-book reference : Book 76, Hadith 29
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 610
  (deprecated numbering scheme)
Sunan an-Nasa'i 3540
It was narrated from Zainab bint Abi Salamah, from Umm Salamah that a woman from the Quraish came to the Messenger of Allah and said:
"My daughter's husband has died, and I am worried about her eyes; she needs kohl." He said: "One of you used to throw a piece of dung after a year had passed. Rather it (the mourning period) is four months and ten days." I (the narrator) said to Zainab: "What does 'after a year had passed' mean?" She said: "During the Jahiliyyah, if a woman's husband died she would go to the worst room she had and stay there, then, when a year had passed, she would come out and throw a piece of dung behind her."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْدَانَ بْنِ عِيسَى بْنِ مَعْدَانَ، قَالَ حَدَّثَنَا ابْنُ أَعْيَنَ، قَالَ حَدَّثَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ حُمَيْدِ بْنِ نَافِعٍ، مَوْلَى الأَنْصَارِ عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ امْرَأَةً، مِنْ قُرَيْشٍ جَاءَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ إِنَّ ابْنَتِي تُوُفِّيَ عَنْهَا زَوْجُهَا وَقَدْ خِفْتُ عَلَى عَيْنِهَا وَهِيَ تُرِيدُ الْكُحْلَ فَقَالَ ‏ "‏ قَدْ كَانَتْ إِحْدَاكُنَّ تَرْمِي بِالْبَعْرَةِ عَلَى رَأْسِ الْحَوْلِ وَإِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا ‏"‏ ‏.‏ فَقُلْتُ لِزَيْنَبَ مَا رَأْسُ الْحَوْلِ قَالَتْ كَانَتِ الْمَرْأَةُ فِي الْجَاهِلِيَّةِ إِذَا هَلَكَ زَوْجُهَا عَمَدَتْ إِلَى شَرِّ بَيْتٍ لَهَا فَجَلَسَتْ فِيهِ حَتَّى إِذَا مَرَّتْ بِهَا سَنَةٌ خَرَجَتْ فَرَمَتْ وَرَاءَهَا بِبَعْرَةٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3540
In-book reference : Book 27, Hadith 154
English translation : Vol. 4, Book 27, Hadith 3570
Sunan Abi Dawud 2459

Narrated AbuSa'id al-Khudri:

A woman came to the Prophet (saws) while we were with him.

She said: Messenger of Allah, my husband, Safwan ibn al-Mu'attal, beats me when I pray, and makes me break my fast when I keep a fast, and he does not offer the dawn prayer until the sun rises.

He asked Safwan, who was present, about what she had said. He replied: Messenger of Allah, as for her statement "he beats me when I pray", she recites two surahs (during prayer) and I have prohibited her (to do so).

He (the Prophet) said: If one surah is recited (during prayer), that is sufficient for the people.

(Safwan continued:) As regards her saying "he makes me break my fast," she dotes on fasting; I am a young man, I cannot restrain myself.

The Messenger of Allah (saws) said on that day: A woman should not fast except with the permission of her husband.

(Safwan said:) As for her statement that I do not pray until the sun rises, we are a people belonging to a class, and that (our profession of supplying water) is already known about us. We do not awake until the sun rises. He said: When you awake, offer your prayer.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صلى الله عليه وسلم وَنَحْنُ عِنْدَهُ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ زَوْجِي صَفْوَانَ بْنَ الْمُعَطَّلِ يَضْرِبُنِي إِذَا صَلَّيْتُ وَيُفَطِّرُنِي إِذَا صُمْتُ وَلاَ يُصَلِّي صَلاَةَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ ‏.‏ قَالَ وَصَفْوَانُ عِنْدَهُ ‏.‏ قَالَ فَسَأَلَهُ عَمَّا قَالَتْ فَقَالَ يَا رَسُولَ اللَّهِ أَمَّا قَوْلُهَا يَضْرِبُنِي إِذَا صَلَّيْتُ فَإِنَّهَا تَقْرَأُ بِسُورَتَيْنِ وَقَدْ نَهَيْتُهَا ‏.‏ قَالَ فَقَالَ ‏"‏ لَوْ كَانَتْ سُورَةً وَاحِدَةً لَكَفَتِ النَّاسَ ‏"‏ ‏.‏ وَأَمَّا قَوْلُهَا يُفَطِّرُنِي فَإِنَّهَا تَنْطَلِقُ فَتَصُومُ وَأَنَا رَجُلٌ شَابٌّ فَلاَ أَصْبِرُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ ‏"‏ لاَ تَصُومُ امْرَأَةٌ إِلاَّ بِإِذْنِ زَوْجِهَا ‏"‏ ‏.‏ وَأَمَّا قَوْلُهَا إِنِّي لاَ أُصَلِّي حَتَّى تَطْلُعَ الشَّمْسُ فَإِنَّا أَهْلُ بَيْتٍ قَدْ عُرِفَ لَنَا ذَاكَ لاَ نَكَادُ نَسْتَيْقِظُ حَتَّى تَطْلُعَ الشَّمْسُ ‏.‏ قَالَ ‏"‏ فَإِذَا اسْتَيْقَظْتَ فَصَلِّ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ حَمَّادٌ - يَعْنِي ابْنَ سَلَمَةَ - عَنْ حُمَيْدٍ أَوْ ثَابِتٍ عَنْ أَبِي الْمُتَوَكِّلِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2459
In-book reference : Book 14, Hadith 147
English translation : Book 13, Hadith 2453
Sunan Abi Dawud 2901

Narrated Al-Miqdam:

I heard the Messenger of Allah (saws) say: I am the heirs of Him who has none, freeing him from his liabilities, and inheriting what he possesses. A maternal uncle is the heir of Him who has none, freeing him from his liabilities, and inheriting his property.

حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ عَتِيقٍ الدِّمَشْقِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُبَارَكِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ يَزِيدَ بْنِ حُجْرٍ، عَنْ صَالِحِ بْنِ يَحْيَى بْنِ الْمِقْدَامِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ أَنَا وَارِثُ مَنْ لاَ وَارِثَ لَهُ أَفُكُّ عَانِيَهُ وَأَرِثُ مَالَهُ وَالْخَالُ وَارِثُ مَنْ لاَ وَارِثَ لَهُ يَفُكُّ عَانِيَهُ وَيَرِثُ مَالَهُ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2901
In-book reference : Book 19, Hadith 17
English translation : Book 18, Hadith 2895
Al-Adab Al-Mufrad 613
'Ikrima heard 'A'isha, may Allah be pleased with her, say that she saw the Prophet, may Allah bless him and grant him peace, raise his hands in supplication, saying, 'O Allah, I am only a man, so do not punish me. If I harm or revile a Muslim man, do not punish me for it!'"
حَدَّثَنَا الصَّلْتُ، قَالَ‏:‏ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، أَنَّهُ سَمِعَهُ مِنْهَا، أَنَّهَا رَأَتِ النَّبِيَّ صلى الله عليه وسلم يَدْعُو رَافِعًا يَدَيْهِ يَقُولُ‏:‏ اللَّهُمَّ إِنَّمَا أَنَا بَشَرٌ فَلاَ تُعَاقِبْنِي، أَيُّمَا رَجُلٌ مِنَ الْمُؤْمِنِينَ آذَيْتُهُ أَوْ شَتَمْتُهُ فَلا تُعَاقِبْنِي فِيهِ‏.‏
Reference : Al-Adab Al-Mufrad 613
In-book reference : Book 31, Hadith 10
English translation : Book 31, Hadith 613
Sunan Ibn Majah 313
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'I am to you like a father to his son, and I teach you. So when you go to relieve yourselves, do not face the Qiblah or turn your backs towards it.' He ordered us to use three pebbles, and he forbade us to use dung and bones, and he forbade cleaning oneself with the right hand."
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّمَا أَنَا لَكُمْ مِثْلُ الْوَالِدِ لِوَلَدِهِ أُعَلِّمُكُمْ إِذَا أَتَيْتُمُ الْغَائِطَ فَلاَ تَسْتَقْبِلُوا الْقِبْلَةَ وَلاَ تَسْتَدْبِرُوهَا ‏"‏ ‏.‏ وَأَمَرَ بِثَلاَثَةِ أَحْجَارٍ وَنَهَى عَنِ الرَّوْثِ وَالرِّمَّةِ وَنَهَى أَنْ يَسْتَطِيبَ الرَّجُلُ بِيَمِينِهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 313
In-book reference : Book 1, Hadith 47
English translation : Vol. 1, Book 1, Hadith 313
Sunan Ibn Majah 624
It was narrated that 'Aishah said:
"Fatimah bint Abi Hubaish came to the Prophet: 'O Messenger of Allah! I am a woman who bleeds continuously and never becomes pure. Should I give up prayer?' he said: 'No, that is just a vein and is not menstruation. Do not perform prayer during the days of your period, then take a bath, and perform ablution for each prayer, even if drops of blood fall on the mat.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ قَالَ ‏ "‏ لاَ إِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَ بِالْحَيْضَةِ اجْتَنِبِي الصَّلاَةَ أَيَّامَ مَحِيضِكِ ثُمَّ اغْتَسِلِي وَتَوَضَّئِي لِكُلِّ صَلاَةٍ وَإِنْ قَطَرَ الدَّمُ عَلَى الْحَصِيرِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 624
In-book reference : Book 1, Hadith 358
English translation : Vol. 1, Book 1, Hadith 624
Jami` at-Tirmidhi 2683
Narrated Ibn Ashwa:
from Yazid bin Salamah Al-Ju'fi, he said: "Yazid bin Salamah 'O Messenger of Allah! I heard so many narrations from you that I am afraid the last of them will cause me to forget the first of them. So narrate a statement to me that will encompass them.' So he said: 'Have Taqwa of Allah with what you learn.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنِ ابْنِ أَشْوَعَ، عَنْ يَزِيدَ بْنِ سَلَمَةَ الْجُعْفِيِّ، قَالَ قَالَ يَزِيدُ بْنُ سَلَمَةَ يَا رَسُولَ اللَّهِ إِنِّي قَدْ سَمِعْتُ مِنْكَ، حَدِيثًا كَثِيرًا أَخَافُ أَنْ يُنْسِيَنِي، أَوَّلَهُ آخِرُهُ فَحَدِّثْنِي بِكَلِمَةٍ تَكُونُ جِمَاعًا ‏.‏ قَالَ ‏ "‏ اتَّقِ اللَّهَ فِيمَا تَعْلَمُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ وَهُوَ عِنْدِي مُرْسَلٌ ‏.‏ وَلَمْ يُدْرِكْ عِنْدِي ابْنُ أَشْوَعَ يَزِيدَ بْنَ سَلَمَةَ وَابْنُ أَشْوَعَ اسْمُهُ سَعِيدُ بْنُ أَشْوَعَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2683
In-book reference : Book 41, Hadith 39
English translation : Vol. 5, Book 39, Hadith 2683
Al-Adab Al-Mufrad 701
'Abdu'r-Rahman ibn Abi Bakra reported that he said to his father, "I heard you making this supplication every morning:
'O Allah, make me healthy in my body. O Allah, make me healthy in my hearing. O Allah, make me healthy in my sight. There is no god but You.' You repeat it three times in the evening and three times in the morning. And you say, 'O Allah, I seek refuge with You from disbelief and poverty. O Allah, I seek refuge with You from the punishment of the grave. There is no god but You,' and you repeat it three times in the evening and three times in the morning." He replied, :Yes, my son. I heard the Messenger of Allah, may Allah bless him and grant him peace, say them and I like to follow his sunnah."
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْجَلِيلِ، عَنْ جَعْفَرِ بْنِ مَيْمُونٍ قَالَ‏:‏ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرَةَ، أَنَّهُ قَالَ لأَبِيهِ‏:‏ يَا أَبَتِ، إِنِّي أَسْمَعُكَ تَدْعُو كُلَّ غَدَاةٍ‏:‏ اللَّهُمَّ عَافِنِي فِي بَدَنِي، اللَّهُمَّ عَافِنِي فِي سَمْعِي، اللَّهُمَّ عَافِنِي فِي بَصَرِي، لاَ إِلَهَ إِلاَّ أَنْتَ، تُعِيدُهَا ثَلاَثًا حِينَ تُمْسِي، وَحِينَ تُصْبِحُ ثَلاَثًا، وَتَقُولُ‏:‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ، لاَ إِلَهَ إِلاَّ أَنْتَ، تُعِيدُهَا ثَلاَثًا حِينَ تُمْسِي، وَحِينَ تُصْبِحُ ثَلاَثًا، فَقَالَ‏:‏ نَعَمْ، يَا بُنَيَّ، سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ بِهِنَّ، وَأَنَا أُحِبُّ أَنْ أَسْتَنَّ بِسُنَّتِهِ‏.‏
Reference : Al-Adab Al-Mufrad 701
In-book reference : Book 31, Hadith 98
English translation : Book 31, Hadith 701
Al-Adab Al-Mufrad 953
Qays ibn 'Asim as-Sa'idi said, "I came to the Messenger of Allah, may Allah bless him and grant him peace, and he said, 'This is the master of the people of the desert.' I said, 'Messenger of Allah, how much property can I have without owning anything to someone who comes with a request or a guest?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'The best property is forty. A lot of property is sixty. Woe to those who have hundreds except for he who gives away something precious, lends an animal with abundant milk or sacrifices a fat animal to eat and feeds beggars and the poor.' I asked, 'Messenger of Allah, which is the noblest of these qualities?' The valley where I am does not support many flocks.' The Prophet replied, 'So what do you give as a gift?' I replied, 'I give virgin camels and she-camels.' The Prophet asked, 'How much do you give as a loan?' I said, 'I lend a hundred.' He asked, 'What do you do with she-camels that are ready to be mated?' He replied, 'People bring their ropes (to use as halters for the male camels) and no man is prevented from taking a camel on which he puts a halter. He takes the male camel he thinks is the proper one (for mating and keeps it) until he returns it.' The Prophet, may Allah bless him and grant him peace, said, 'Which do you love more ? your property or your mawali (i.e. your heirs).' ('My property,' he replied.) The Prophet said, 'Your share is what you eat of your property and consume or what you give away and spend. The rest of it belongs to your heirs.' I said, 'When I go back, I must lessen it.'"
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللهِ، قَالَ‏:‏ حَدَّثَنَا الْمُغِيرَةُ بْنُ سَلَمَةَ أَبُو هِشَامٍ الْمَخْزُومِيُّ، وَكَانَ ثِقَةً، قَالَ‏:‏ حَدَّثَنَا الصَّعْقُ بْنُ حَزْنٍ قَالَ‏:‏ حَدَّثَنِي الْقَاسِمُ بْنُ مُطَيَّبٍ، عَنِ الْحَسَنِ الْبَصْرِيِّ، عَنْ قَيْسِ بْنِ عَاصِمٍ السَّعْدِيِّ قَالَ‏:‏ أَتَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم فَقَالَ‏:‏ هَذَا سَيِّدُ أَهْلِ الْوَبَرِ، فَقُلْتُ‏:‏ يَا رَسُولَ اللهِ، مَا الْمَالُ الَّذِي لَيْسَ عَلَيَّ فِيهِ تَبِعَةٌ مِنْ طَالِبٍ، وَلاَ مِنْ ضَيْفٍ‏؟‏ فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ نِعْمَ الْمَالُ أَرْبَعُونَ، وَالأَكْثَرُ سِتُّونَ، وَوَيْلٌ لأَصْحَابِ الْمِئِينَ إِلاَّ مَنْ أَعْطَى الْكَرِيمَةَ، وَمَنَحَالْغَزِيرَةَ، وَنَحَرَ السَّمِينَةَ، فَأَكَلَ وَأَطْعَمَ الْقَانِعَ وَالْمُعْتَرَّ، قُلْتُ‏:‏ يَا رَسُولَ اللهِ، مَا أَكْرَمُ هَذِهِ الأَخْلاَقِ، لاَ يُحَلُّ بِوَادٍ أَنَا فِيهِ مِنْ كَثْرَةِ نَعَمِي‏؟‏ فَقَالَ‏:‏ كَيْفَ تَصْنَعُ بِالْعَطِيَّةِ‏؟‏ قُلْتُ‏:‏ أُعْطِي الْبِكْرَ، وَأُعْطِي النَّابَ، قَالَ‏:‏ كَيْفَ تَصْنَعُ فِي الْمَنِيحَةِ‏؟‏ قَالَ‏:‏ إِنِّي لَأَمْنَحُ النَّاقَةَ، قَالَ‏:‏ كَيْفَ تَصْنَعُ فِي الطَّرُوقَةِ‏؟‏ قَالَ‏:‏ يَغْدُو النَّاسُ بِحِبَالِهِمْ، وَلاَ يُوزَعُ رَجُلٌ مِنْ جَمَلٍ يَخْتَطِمُهُ، فَيُمْسِكُهُ مَا بَدَا لَهُ، حَتَّى يَكُونَ هُوَ يَرُدَّهُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ فَمَالُكَ أَحَبُّ إِلَيْكَ أَمْ مَالُ ...
Reference : Al-Adab Al-Mufrad 953
In-book reference : Book 41, Hadith 2
English translation : Book 41, Hadith 953
Riyad as-Salihin 813
Al-Bara' bin 'Azib (May Allah be pleased with them) reported:
Whenever Messenger of Allah (PBUH) went to bed, he would lie down on his right side and recite: "Allahumma aslamtu nafsi ilaika, wa wajjahtu wajhi ilaika, wa fawwadtu amri ilaika, wa 'alja'tu zahri ilaika, raghbatan wa rahbatan ilaika, la malja'a wa la manja illa ilaika. Amantu bikitabikal-ladhi anzalta, wa nabiyyikal-ladhi arsalta [O Allah! I have submitted myself to You, I have turned my face to You, committed my affairs to You, and depend on You for protection out of desire for You and out of fear of You (expecting Your reward and fearing Your punishment). There is no refuge and no place of safety from You but with You. I believed in the Book You have revealed, and in the Prophet You have sent (i.e., Muhammad (PBUH)).]"

[Al-Bukhari].

عن البراء بن عازب رضى الله عنهما قال‏:‏ كان رسول الله صلى الله عليه وسلم ِإذا أوى إلى فراشه نام على شقه الأيمن، ثم قال‏:‏ ‏ "‏ اللهم أسلمت نفسي إليك، ووجهت وجهي إليك، وفوضت أمري إليك، وألجأت ظهري إليك، رغبة ورهبة إليك، لا ملجأ ولا منجى منك إلا إليك‏.‏ آمنت بكتابك الذي أنزلت ‏.‏ ونبيك الذي أرسلت‏"‏‏.‏

‏((رواه البخاري بهذا اللفظ في كتاب الأدب من صحيحه‏)‏‏)‏

Reference : Riyad as-Salihin 813
In-book reference : Book 4, Hadith 1
Sahih al-Bukhari 7498

Narrated Abu Huraira:

the Prophet said, "Allah said, "I have prepared for My righteous slaves (such excellent things) as no eye has ever seen, nor an ear has ever heard nor a human heart can ever think of.' "

حَدَّثَنَا مُعَاذُ بْنُ أَسَدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ قَالَ اللَّهُ أَعْدَدْتُ لِعِبَادِي الصَّالِحِينَ مَا لاَ عَيْنٌ رَأَتْ، وَلاَ أُذُنٌ سَمِعَتْ، وَلاَ خَطَرَ عَلَى قَلْبِ بَشَرٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7498
In-book reference : Book 97, Hadith 123
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 589
  (deprecated numbering scheme)
Sahih al-Bukhari 3679

Narrated Jabir bin `Abdullah:

The Prophet said, "I saw myself (in a dream) entering Paradise, and behold! I saw Ar-Rumaisa', Abu Talha's wife. I heard footsteps. I asked, Who is it? Somebody said, 'It is Bilal ' Then I saw a palace and a lady sitting in its courtyard. I asked, 'For whom is this palace?' Somebody replied, 'It is for `Umar.' I intended to enter it and see it, but I thought of your (`Umar's) Ghira (and gave up the attempt)." `Umar said, "Let my parents be sacrificed for you, O Allah's Apostle! How dare I think of my Ghira (self-respect) being offended by you?

حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ الْمَاجِشُونُ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ رَأَيْتُنِي دَخَلْتُ الْجَنَّةَ، فَإِذَا أَنَا بِالرُّمَيْصَاءِ امْرَأَةِ أَبِي طَلْحَةَ وَسَمِعْتُ خَشَفَةً، فَقُلْتُ مَنْ هَذَا فَقَالَ هَذَا بِلاَلٌ‏.‏ وَرَأَيْتُ قَصْرًا بِفِنَائِهِ جَارِيَةٌ، فَقُلْتُ لِمَنْ هَذَا فَقَالَ لِعُمَرَ‏.‏ فَأَرَدْتُ أَنْ أَدْخُلَهُ فَأَنْظُرَ إِلَيْهِ، فَذَكَرْتُ غَيْرَتَكَ ‏"‏‏.‏ فَقَالَ عُمَرُ بِأُمِّي وَأَبِي يَا رَسُولَ اللَّهِ أَعَلَيْكَ أَغَارُ
Reference : Sahih al-Bukhari 3679
In-book reference : Book 62, Hadith 29
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 28
  (deprecated numbering scheme)
Riyad as-Salihin 208
Mu'adh (May Allah bepleased with him) reported that Messenger of Allah (PBUH) sent me (as a governor of Yemen) and instructed me thus:
"You will go to the people of the Book. First call them to testify that 'there is no true god except Allah, that I am (Muhammad (PBUH)) the Messenger of Allah.' If they obey you, tell them that Allah has enjoined upon them five Salat (prayers) during the day and night; and if they obey you, inform them that Allah has made Zakat obligatory upon them; that it should be collected from their rich and distributed among their poor; and if they obey you refrain from picking up (as a share of Zakat) the best of their wealth. Beware of the supplication of the oppressed, for there is no barrier between it and Allah".

[Al-Bukhari and Muslim].

وعن معاذ رضي الله عنه قال ‏:‏ بعثني رسول الله صلى الله عليه وسلم فقال‏:‏ ‏ "‏إنك تأتي قومًا من أهل الكتاب، فادعهم إلى شهادة أن لا إله إلا الله، وأني رسول الله ، فإن هم أطاعوا لذلك، فأعلمهم أن الله قد افترض عليهم خمس صلوات في كل يوم وليلة، فإن هم أطاعوا لذلك، فإياك وكرائم أموالهم‏.‏ واتق دعوة المظلوم فإنه ليس بينها وبين الله حجاب‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 208
In-book reference : Introduction, Hadith 208
Musnad Ahmad 100
It was narrated from 'Abdullah bin as-Sa'di that he came to 'Umar bin al-Khattab during his caliphate and 'Umar said to him:
Was I not told that you do work for people, then when you are given your wages you do not accept it? I said: Yes. `Umar said: Why do you do that? I said: I have horses and slaves, and I am well off. I want my work to be an act of charity towards the Muslims. 'Umar said: Do not do that, for I wanted to do the same as you want to do. The Prophet ﷺ would give me some payment and I would say: Give it to one who is more in need of it than me. One day he gave me something and I said: Give it to one who is more in need of it than me. The Prophet ﷺ said: `Take it, keep it, and give it in charity, Whatever of this wealth comes to you when you are not hoping for it or asking for it, accept it, but if it does not come to you, do not hope for it.”
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنَا السَّائِبُ بْنُ يَزِيدَ ابْنُ أُخْتِ، نَمِرٍ أَنَّ حُوَيْطِبَ بْنَ عَبْدِ الْعُزَّى، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ السَّعْدِيِّ أَخْبَرَهُ أَنَّهُ، قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فِي خِلَافَتِهِ فَقَالَ لَهُ عُمَرُ أَلَمْ أُحَدَّثْ أَنَّكَ تَلِي مِنْ أَعْمَالِ النَّاسِ أَعْمَالًا فَإِذَا أُعْطِيتَ الْعُمَالَةَ كَرِهْتَهَا قَالَ فَقُلْتُ بَلَى فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَمَا تُرِيدُ إِلَى ذَلِكَ قَالَ قُلْتُ إِنَّ لِي أَفْرَاسًا وَأَعْبُدًا وَأَنَا بِخَيْرٍ وَأُرِيدُ أَنْ تَكُونَ عُمَالَتِي صَدَقَةً عَلَى الْمُسْلِمِينَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَلَا تَفْعَلْ فَإِنِّي قَدْ كُنْتُ أَرَدْتُ الَّذِي أَرَدْتَ فَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي حَتَّى أَعْطَانِي مَرَّةً مَالًا فَقُلْتُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي قَالَ فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خُذْهُ فَتَمَوَّلْهُ وَتَصَدَّقْ بِهِ فَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلَا سَائِلٍ فَخُذْهُ وَمَا لَا فَلَا تُتْبِعْهُ نَفْسَكَ‏.‏
Grade: Sahih (Darussalam) [ al Bukhari (7163) and Muslim (1045)] (Darussalam)
Reference : Musnad Ahmad 100
In-book reference : Book 2, Hadith 19
Narrated ad-Dahhak bin Fairuz ad-Dailami on the authority on the authority of his father (RA):
I said, "O Allah's Messenger, I have accepted Islam and I am married to two sisters." Allah's Messenger (SAW)then said, "Divorce whichever of them you wish." [Reported by Ahmad and al-Arba'a, except an-Nasa'i. Ibn Hibban, ad-Daraqutni and al-Baihaqi graded it Sahih (authentic) but al-Bukhari considered it defective].
وَعَنِ اَلضَّحَّاكِ بْنِ فَيْرُوزَ الدَّيْلَمِيِّ , عَنْ أَبِيهِ قَالَ : { قُلْتُ : يَا رَسُولَ اَللَّهِ ! إِنِّي أَسْلَمْتُ وَتَحْتِي أُخْتَانِ , فَقَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-" طَلِّقْ أَيَّتَهُمَا شِئْتَ } رَوَاهُ أَحْمَدُ , وَالْأَرْبَعَةُ إِلَّا النَّسَائِيَّ , وَصَحَّحَهُ اِبْنُ حِبَّانَ , وَاَلدَّارَقُطْنِيُّ , وَالْبَيْهَقِيُّ , وَأَعَلَّهُ اَلْبُخَارِيُّ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 47
English translation : Book 8, Hadith 1014
Arabic reference : Book 8, Hadith 1007
Sunan an-Nasa'i 5708
It was narrated from As-Sa'ib that :
'Umar bin Al-Khattab went out t them and said: "I noticed the smell of drink on so-and-so, and he said that he had drunk At-Tila' (thickened juice of grapes). I am asking about what he drank. If it was an intoxicant I will flog him." So 'Umar bin Al-Khattab, may Allah be pleased with him, flogged him, carrying out the Hadd punishment in full.
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنِ السَّائِبِ بْنِ يَزِيدَ، أَنَّهُ أَخْبَرَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ خَرَجَ عَلَيْهِمْ فَقَالَ إِنِّي وَجَدْتُ مِنْ فُلاَنٍ رِيحَ شَرَابٍ فَزَعَمَ أَنَّهُ شَرَابُ الطِّلاَءِ وَأَنَا سَائِلٌ عَمَّا شَرِبَ فَإِنْ كَانَ مُسْكِرًا جَلَدْتُهُ فَجَلَدَهُ عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه الْحَدَّ تَامًّا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5708
In-book reference : Book 51, Hadith 170
English translation : Vol. 6, Book 51, Hadith 5711
Sahih Muslim 2365 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

I am most akin to the son of Mary among the whole of mankind and the Prophets are of different mothers, but of one religion, and no Prophet was raised between me and him (Jesus Christ).
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّأَخْبَرَهُ أَنَّ أَبَا هُرَيْرَةَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ أَنَا أَوْلَى النَّاسِ بِابْنِ مَرْيَمَ الأَنْبِيَاءُ أَوْلاَدُ عَلاَّتٍ وَلَيْسَ بَيْنِي وَبَيْنَهُ نَبِيٌّ ‏"‏ ‏.‏
Reference : Sahih Muslim 2365a
In-book reference : Book 43, Hadith 188
USC-MSA web (English) reference : Book 30, Hadith 5834
  (deprecated numbering scheme)
Sahih Muslim 2365 b

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

I am most akin to Jesus Christ among the whole of mankind, and all the Prophets are of different mothers but belong to one religion and no Prophet was raised between me and Jesus.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو دَاوُدَ، عُمَرُ بْنُ سَعْدٍ عَنْ سُفْيَانَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَنَا أَوْلَى النَّاسِ بِعِيسَى الأَنْبِيَاءُ أَبْنَاءُ عَلاَّتٍ وَلَيْسَ بَيْنِي وَبَيْنَ عِيسَى نَبِيٌّ ‏"‏ ‏.‏
Reference : Sahih Muslim 2365b
In-book reference : Book 43, Hadith 189
USC-MSA web (English) reference : Book 30, Hadith 5835
  (deprecated numbering scheme)
Sahih al-Bukhari 4108

Narrated `Ikrima bin Khalid:

Ibn `Umar said, "I went to Hafsa while water was dribbling from her twined braids. I said, 'The condition of the people is as you see, and no authority has been given to me.' Hafsa said, (to me), 'Go to them, and as they (i.e. the people) are waiting for you, and I am afraid your absence from them will produce division amongst them.' " So Hafsa did not leave Ibn `Umar till we went to them. When the people differed. Muawiya addressed the people saying, "'If anybody wants to say anything in this matter of the Caliphate, he should show up and not conceal himself, for we are more rightful to be a Caliph than he and his father." On that, Habib bin Masalama said (to Ibn `Umar), "Why don't you reply to him (i.e. Muawiya)?" `Abdullah bin `Umar said, "I untied my garment that was going round my back and legs while I was sitting and was about to say, 'He who fought against you and against your father for the sake of Islam, is more rightful to be a Caliph,' but I was afraid that my statement might produce differences amongst the people and cause bloodshed, and my statement might be interpreted not as I intended. (So I kept quiet) remembering what Allah has prepared in the Gardens of Paradise (for those who are patient and prefer the Hereafter to this worldly life)." Habib said, "You did what kept you safe and secure (i.e. you were wise in doing so).

حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ وَأَخْبَرَنِي ابْنُ طَاوُسٍ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، عَنِ ابْنِ عُمَرَ، قَالَ دَخَلْتُ عَلَى حَفْصَةَ وَنَسْوَاتُهَا تَنْطُفُ، قُلْتُ قَدْ كَانَ مِنْ أَمْرِ النَّاسِ مَا تَرَيْنَ، فَلَمْ يُجْعَلْ لِي مِنَ الأَمْرِ شَىْءٌ‏.‏ فَقَالَتِ الْحَقْ فَإِنَّهُمْ يَنْتَظِرُونَكَ، وَأَخْشَى أَنْ يَكُونَ فِي احْتِبَاسِكَ عَنْهُمْ فُرْقَةٌ‏.‏ فَلَمْ تَدَعْهُ حَتَّى ذَهَبَ، فَلَمَّا تَفَرَّقَ النَّاسُ خَطَبَ مُعَاوِيَةُ قَالَ مَنْ كَانَ يُرِيدُ أَنْ يَتَكَلَّمَ فِي هَذَا الأَمْرِ فَلْيُطْلِعْ لَنَا قَرْنَهُ، فَلَنَحْنُ أَحَقُّ بِهِ مِنْهُ وَمِنْ أَبِيهِ‏.‏ قَالَ حَبِيبُ بْنُ مَسْلَمَةَ فَهَلاَّ أَجَبْتَهُ قَالَ عَبْدُ اللَّهِ فَحَلَلْتُ حُبْوَتِي وَهَمَمْتُ أَنْ أَقُولَ أَحَقُّ بِهَذَا الأَمْرِ مِنْكَ مَنْ قَاتَلَكَ وَأَبَاكَ عَلَى الإِسْلاَمِ‏.‏ فَخَشِيتُ أَنْ أَقُولَ كَلِمَةً تُفَرِّقُ بَيْنَ الْجَمْعِ، وَتَسْفِكُ الدَّمَ، وَيُحْمَلُ عَنِّي غَيْرُ ذَلِكَ، فَذَكَرْتُ مَا أَعَدَّ اللَّهُ فِي الْجِنَانِ‏.‏ قَالَ حَبِيبٌ حُفِظْتَ وَعُصِمْتَ‏.‏ قَالَ مَحْمُودٌ عَنْ عَبْدِ الرَّزَّاقِ وَنَوْسَاتُهَا‏.‏
Reference : Sahih al-Bukhari 4108
In-book reference : Book 64, Hadith 152
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 434
  (deprecated numbering scheme)
Sunan Ibn Majah 4082
It was narrated that 'Abdullah said:
"While we were with the Messenger of Allah (saw), some youngsters from Banu Hashim came along. When the Prophet (saw) saw them, his eyes filled with tears and his color changed. I said: 'We still see something in your face that we do not like (to see).' He said: 'We are members of a Household for whom Allah has chosen the Hereafter over this world. The people of my Household will face calamity, expulsion and exile after I am gone, until some people will come from the east carrying black banners. They will ask for something good but will not be given it. Then they will fight and will be victorious, then they will be given what they wanted, but they will not accept it and will give leadership to a man from my family. Then they will fill it with justice just as it was filled with injustice. Whoever among you lives to see that, let him go to them even if he has to crawl over snow.'"
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، حَدَّثَنَا عَلِيُّ بْنُ صَالِحٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِذْ أَقْبَلَ فِتْيَةٌ مِنْ بَنِي هَاشِمٍ فَلَمَّا رَآهُمُ النَّبِيُّ ـ صلى الله عليه وسلم ـ اغْرَوْرَقَتْ عَيْنَاهُ وَتَغَيَّرَ لَوْنُهُ قَالَ فَقُلْتُ مَا نَزَالُ نَرَى فِي وَجْهِكَ شَيْئًا نَكْرَهُهُ ‏.‏ فَقَالَ ‏ "‏ إِنَّا أَهْلُ بَيْتٍ اخْتَارَ اللَّهُ لَنَا الآخِرَةَ عَلَى الدُّنْيَا وَإِنَّ أَهْلَ بَيْتِي سَيَلْقَوْنَ بَعْدِي بَلاَءً وَتَشْرِيدًا وَتَطْرِيدًا حَتَّى يَأْتِيَ قَوْمٌ مِنْ قِبَلِ الْمَشْرِقِ مَعَهُمْ رَايَاتٌ سُودٌ فَيَسْأَلُونَ الْخَيْرَ فَلاَ يُعْطَوْنَهُ فَيُقَاتِلُونَ فَيُنْصَرُونَ فَيُعْطَوْنَ مَا سَأَلُوا فَلاَ يَقْبَلُونَهُ حَتَّى يَدْفَعُوهَا إِلَى رَجُلٍ مِنْ أَهْلِ بَيْتِي فَيَمْلَؤُهَا قِسْطًا كَمَا مَلَؤُوهَا جَوْرًا فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَلْيَأْتِهِمْ وَلَوْ حَبْوًا عَلَى الثَّلْجِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 4082
In-book reference : Book 36, Hadith 157
English translation : Vol. 5, Book 36, Hadith 4082

Yahya related to me from Malik from Ibn Shihab that as-Sa'ib ibn Yazid informed him that Umar ibn al-Khattab came out to them. He said, "I have found the smell of wine on so-and-so, and he claimed that it was the drink of boiled fruit juice, and I am inquiring about what he has drunk. If it intoxicates, I will flog him." Umar then flogged him with the complete hadd.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ السَّائِبِ بْنِ يَزِيدَ، أَنَّهُ أَخْبَرَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ خَرَجَ عَلَيْهِمْ فَقَالَ إِنِّي وَجَدْتُ مِنْ فُلاَنٍ رِيحَ شَرَابٍ فَزَعَمَ أَنَّهُ شَرَابُ الطِّلاَءِ وَأَنَا سَائِلٌ عَمَّا شَرِبَ فَإِنْ كَانَ يُسْكِرُ جَلَدْتُهُ ‏.‏ فَجَلَدَهُ عُمَرُ الْحَدَّ تَامًّا ‏.‏
USC-MSA web (English) reference : Book 42, Hadith 1
Arabic reference : Book 42, Hadith 1540
Sahih al-Bukhari 2558

Narrated `Abdullah bin `Umar:

That he heard Allah's Apostle saying, "Everyone of you is a guardian and is responsible for his charge; the ruler is a guardian and is responsible for his subjects; the man is a guardian in his family and responsible for his charges; a woman is a guardian of her husband's house and responsible for her charges; and the servant is a guardian of his master's property and is responsible for his charge." I definitely heard the above from the Prophet and think that the Prophet also said, "A man is a guardian of his father's property and responsible for his charges; so everyone of you is a guardian and responsible for his charges."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ كُلُّكُمْ رَاعٍ وَمَسْئُولٌ عَنْ رَعِيَّتِهِ، فَالإِمَامُ رَاعٍ وَمَسْئُولٌ عَنْ رَعِيَّتِهِ، وَالرَّجُلُ فِي أَهْلِهِ رَاعٍ وَهْوَ مَسْئُولٌ عَنْ رَعِيَّتِهِ، وَالْمَرْأَةُ فِي بَيْتِ زَوْجِهَا رَاعِيَةٌ وَهْىَ مَسْئُولَةٌ عَنْ رَعِيَّتِهَا، وَالْخَادِمُ فِي مَالِ سَيِّدِهِ رَاعٍ وَهْوَ مَسْئُولٌ عَنْ رَعِيَّتِهِ ‏"‏‏.‏ قَالَ فَسَمِعْتُ هَؤُلاَءِ مِنَ النَّبِيِّ صلى الله عليه وسلم وَأَحْسِبُ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ وَالرَّجُلُ فِي مَالِ أَبِيهِ رَاعٍ وَمَسْئُولٌ عَنْ رَعِيَّتِهِ، فَكُلُّكُمْ رَاعٍ وَكُلُّكُمْ مَسْئُولٌ عَنْ رَعِيَّتِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2558
In-book reference : Book 49, Hadith 40
USC-MSA web (English) reference : Vol. 3, Book 46, Hadith 733
  (deprecated numbering scheme)
Sahih al-Bukhari 1330

Narrated `Urwa:

Aisha said, "The Prophet in his fatal illness said, 'Allah cursed the Jews and the Christians because they took the graves of their Prophets as places for praying."' Aisha added, "Had it not been for that, the grave of the Prophet (p.b.u.h) would have been made prominent but I am afraid it might be taken (as a) place for praying.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنْ هِلاَلٍ ـ هُوَ الْوَزَّانُ ـ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ ‏ "‏ لَعَنَ اللَّهُ الْيَهُودَ وَالنَّصَارَى، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسْجِدًا ‏"‏‏.‏ قَالَتْ وَلَوْلاَ ذَلِكَ لأَبْرَزُوا قَبْرَهُ غَيْرَ أَنِّي أَخْشَى أَنْ يُتَّخَذَ مَسْجِدًا‏.‏
Reference : Sahih al-Bukhari 1330
In-book reference : Book 23, Hadith 85
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 414
  (deprecated numbering scheme)
Mishkat al-Masabih 3864
Salama b. al-Akwa‘ told that God’s Messenger went out to some people of Aslam who were having a shooting match in the suq* and said, “Shoot, sons of Ishmael, for your ancestor was an archer. I am supporting the B. so and so,” referring to one of the two parties. They then stopped, and when he asked what was the matter, they replied, “How can we shoot when you are supporting the B. so and so?” He said, “Shoot; I am supporting you all.” * Different explanations are given. It may be in the market-place (suq). Mirqat, iv, 202 is inclined to understand suq as the plural of saq (leg) and interpret it as meaning that they were on their feet, not riding camels. It has even been said that the reading is as-Sauq and that this is the name of a place; but I can find no reference to any such place. This all goes to show how difficult interpreters can make a passage seem when they let their imagination loose. Bukhari transmitted it.
وَعَن سلَمةَ بنِ الأكوَعِ قَالَ: خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى قَوْمٍ مِنْ أَسْلَمَ يَتَنَاضَلُونَ بِالسُّوقِ فَقَالَ: «ارْمُوا بَنِي إِسْمَاعِيلَ فَإِنَّ أَبَاكُمْ كَانَ رَامِيًا وَأَنَا مَعَ بَنِي فُلَانٍ» لِأَحَدِ الْفَرِيقَيْنِ فَأَمْسَكُوا بِأَيْدِيهِمْ فَقَالَ: «مَا لَكُمْ؟» قَالُوا: وَكَيْفَ نَرْمِي وَأَنْتَ مَعَ بَنِي فُلَانٍ؟ قَالَ: «ارْمُوا وَأَنا مَعكُمْ كلكُمْ» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3864
In-book reference : Book 19, Hadith 76
Al-Adab Al-Mufrad 886
'Amr ibn al-'As said, "I am astonished at a man who flees from fate when he is all the time attacking it and who sees the mote in his brother's eye and not the trunk in his own eye. He uncovers the rancour in his brother's heart and not the rancour in himself. I have never entrusted anyone with a secret of mine and then blamed him for divulging it. How could I blame him when I have given him something he is incapable of doing?"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ‏:‏ حَدَّثَنِي مُوسَى بْنُ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ الْعَاصِ قَالَ‏:‏ عَجِبْتُ مِنَ الرَّجُلِ يَفِرُّ مِنَ الْقَدَرِ وَهُوَ مُوَاقِعُهُ، وَيَرَى الْقَذَاةَ فِي عَيْنِ أَخِيهِ وَيَدَعُ الْجِذْعَ فِي عَيْنِهِ، وَيُخْرِجُ الضَّغْنَ مِنْ نَفْسِ أَخِيهِ وَيَدَعُ الضَّغْنَ فِي نَفْسِهِ، وَمَا وَضَعْتُ سِرِّي عِنْدَ أَحَدٍ فَلُمْتُهُ عَلَى إِفْشَائِهِ، وَكَيْفَ أَلُومُهُ وَقَدْ ضِقْتُ بِهِ ذَرْعًا‏؟‏‏.‏
Reference : Al-Adab Al-Mufrad 886
In-book reference : Book 37, Hadith 12
English translation : Book 37, Hadith 886
Sunan an-Nasa'i 2326
It was narrated from 'Aishah, the mother of the Believers, that the Prophet used to come to her when he was fasting and say:
"Do you have anything this morning that you can give me to eat?" we would say no, and he would say: "I am fasting." Then after that he came and she said: "I have been given a gift." He said: "What is it?" she said: "Hais." He said: "I started the day fasting," but then he ate.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا طَلْحَةُ بْنُ يَحْيَى، قَالَ حَدَّثَتْنِي عَائِشَةُ بِنْتُ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَأْتِيهَا وَهُوَ صَائِمٌ فَقَالَ ‏"‏ أَصْبَحَ عِنْدَكُمْ شَىْءٌ تُطْعِمِينِيهِ ‏"‏ ‏.‏ فَنَقُولُ لاَ ‏.‏ فَيَقُولُ ‏"‏ إِنِّي صَائِمٌ ‏"‏ ‏.‏ ثُمَّ جَاءَهَا بَعْدَ ذَلِكَ فَقَالَتْ أُهْدِيَتْ لَنَا هَدِيَّةٌ ‏.‏ فَقَالَ ‏"‏ مَا هِيَ ‏"‏ ‏.‏ قَالَتْ حَيْسٌ ‏.‏ قَالَ ‏"‏ قَدْ أَصْبَحْتُ صَائِمًا ‏"‏ ‏.‏ فَأَكَلَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2326
In-book reference : Book 22, Hadith 237
English translation : Vol. 3, Book 22, Hadith 2328
Riyad as-Salihin 710
Ibn Shumasah reported:
We visited 'Amr bin Al-'as (May Allah be pleased with him) when he was in his deathbed. He wept for a long time and turned his face towards the wall. His son said: "O father, did not the Messenger of Allah (PBUH) give you the good news of such and such? Did he not give you glad tidings of such and such?" Then he ('Amr) turned his face towards us and said: "The best thing which you can count upon is the affirmation that: La ilaha illallah (there is no true god except Allah), and that Muhammad is the Messenger of Allah. I have passed through three phases. I remember when I hated none more than I hated the Messenger of Allah (PBUH), and there was no other desire stronger in me than that of killing him. Had I died in that state, I would have definitely been one of the dwellers of Fire (Hell). When Allah instilled the love for Islam in my heart, I went to Messenger of Allah (PBUH) and said, 'Extend your right hand, so that I pledge allegiance to you.' He (PBUH) stretched out his right hand, but I withdrew my hand. He said, 'What is the matter, 'Amr?' I said, 'I wish to lay down same conditions.' He asked, 'What conditions do you wish to put forward?' I replied, 'To be granted forgiveness.' He said, 'Do you not know that (embracing) Islam wipes out all that has gone before it (previous misdeeds). Verily, emigration wipes out all the previous sins, and the Hajj (pilgrimage) wipes out all the previous sins.' Thereafter, no one was dearer to me than Messenger of Allah (PBUH), and none was more respectable than him in my eyes. So bright was his splendour that I could not gather enough courage to look at his face for any length of time. If I were asked to describe his feature, I would not be able to do so because I have never caught a full glimpse of his face. Had I died in that state I could have hoped to be one of the dwellers of Jannah. Thereafter, we were made responsible for many things and in the light of which I am unable to know what is in store for me. When I die, no mourner, nor fire should accompany my bier. When you bury me, throw the earth gently over me and stand over my grave for the space of time within which a camel is slaughtered and its meat is distributed so that I may enjoy your intimacy, and in your presence ascertain what answer can I give to the Messengers of my Rubb (the angels in grave)."

[Muslim].

وعن ابن شماسة قال‏:‏ حضرنا عمرو بن العاص رضي الله عنه ، وهو في سياقة الموت فبكى طويلاً، وحول وجهه إلى الجدار، فجعل ابنه يقول‏:‏ يا أبتاه، أما بشرك رسول الله صلى الله عليه وسلم بكذا‏؟‏ أما بشرك رسول الله صلى الله عليه وسلم بكذا‏؟‏ فأقبل بوجهه فقال‏:‏ إن أفضل ما نعد شهادة أن لا إله إلا الله، وأن محمداً رسول الله ، إني قد كنت على أطباق ثلاث‏:‏ لقد رأيتني وما أحد أشداً بغضاً لرسول الله صلى الله عليه وسلم مني ، ولا أحب إلي من أن أكون قد استمكنت منه فقتلته، فلو مت على تلك الحال لكنت من أهل النار، فلما جعل الله الإسلام في قلبي أتيت النبي صلى الله عليه وسلمى الله عليه وسلم فقلت‏:‏ أبسط يمينك فلأبايعك، فبسط يمينه فقبضت يدي، فقال‏:‏”مالك يا عمرو‏؟‏‏"‏ قلت‏:‏ أردت أن أشترط قال‏:‏ ‏"‏تشترط ماذا‏؟‏‏"‏ قلت ‏:‏ أن يغفر لي، قال‏:‏ ‏"‏أماعلمت أن الإسلام يهدم ما كان قبله، وأن الهجرة تهدم ما كان قبلها، وأن الحج يهدم ما كان قبله” وما كان أحد أحب إلي من رسول الله صلى الله عليه وسلم ، ولا أجل في عيني منه، وما كنت أطيق أن املأ عيني منه إجلالاً له؛ ولو سئلت أن أصفه ما أطقت؛ لأني لم أكن أملاً عيني منه، ولو مت على تلك الحال لرجوت أن أكون من أهل الجنة، ثم ولينا أشياء ما أدري مال حالي فيها‏؟‏ فإذا أنا مت فلا تصحبني نائحة ولا نار، فإذا دفنتموني، فشنوا على التراب شناً، ثم أقيموا حول قبري قدر ما تنحر جزور، ويقسم لحمها، حتى أستأنس بكم، وأنظر ما أراجع به رسل ربي ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 710
In-book reference : Book 1, Hadith 31
Sunan Abi Dawud 642

Muhammad said:

‘A’ishah came to Safiyyah Umm Talha al-Talhat and seeing her daughter she said: The Messenger of Allah (may peace be upon him) entered (into the house) and there was a girl in my apartment. He gave his lower garment (wrapper) to me and said; tear it into two pieces and give one-half to this (girl) and the other half to the girl with Umm Salamah. I think she has reached puberty, or (he said) I think they have reached puberty.

Abu Dawud said: Hisham has narrated it similarly from Muhammad b. Sirin.

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، أَنَّ عَائِشَةَ، نَزَلَتْ عَلَى صَفِيَّةَ أُمِّ طَلْحَةَ الطَّلَحَاتِ فَرَأَتْ بَنَاتٍ لَهَا فَقَالَتْ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ وَفِي حُجْرَتِي جَارِيَةٌ فَأَلْقَى لِي حِقْوَهُ وَقَالَ ‏ "‏ شُقِّيهِ بِشَقَّتَيْنِ فَأَعْطِي هَذِهِ نِصْفًا وَالْفَتَاةَ الَّتِي عِنْدَ أُمِّ سَلَمَةَ نِصْفًا فَإِنِّي لاَ أُرَاهَا إِلاَّ قَدْ حَاضَتْ أَوْ لاَ أُرَاهُمَا إِلاَّ قَدْ حَاضَتَا ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رَوَاهُ هِشَامٌ عَنِ ابْنِ سِيرِينَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 642
In-book reference : Book 2, Hadith 252
English translation : Book 2, Hadith 642
Mishkat al-Masabih 2440
Anas told that when God’s messenger went on an expedition he said, "O God, Thou art my aider and helper; by Thee I move, by Thee I attack, and by Thee I fight." Tirmidhi and Abu Dawud transmitted it.
وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا غَزَا قَالَ: «اللَّهُمَّ أَنْتَ عَضُدِي وَنَصِيرِي بِكَ أَحُولُ وَبِكَ أَصُولُ وَبِكَ أُقَاتِلُ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2440
In-book reference : Book 9, Hadith 209
Sahih Muslim 2696

Mu'sab b. Sa'd reported on the authority of his father that a desert Arab came to Allah's Messenger (may peace be upon him) and said to him:

Teach me the words which I should (often) utter. He said: Utter," There is no god but Allah, the One, having no partner with Him. Allah is the Greatest of the great and all praise is due to Him. Hallowed be Allah, the Lord of the worlds, there is no Might and Power but that of Allah, the All-Powerful and the Wise." He (that desert Arab) said: These all (glorify) my Lord. But what about me? Thereupon he (the Holy Prophet) said: You should say:" O Allah, grant me pardon, have mercy upon me, direct me to righteousness and provide me sustenance." Musa (one of the narrators) said: I think he also said:" Grant me safety." But I cannot say for certain whether he said this or not. Ibn Abi Shaiba has not made a mention of the words of Musa in his narration.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، وَابْنُ، نُمَيْرٍ عَنْ مُوسَى الْجُهَنِيِّ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا مُوسَى الْجُهَنِيُّ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ عَلِّمْنِي كَلاَمًا أَقُولُهُ قَالَ ‏"‏ قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ اللَّهُ أَكْبَرُ كَبِيرًا وَالْحَمْدُ لِلَّهِ كَثِيرًا سُبْحَانَ اللَّهِ رَبِّ الْعَالَمِينَ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ الْعَزِيزِ الْحَكِيمِ ‏"‏ ‏.‏ قَالَ فَهَؤُلاَءِ لِرَبِّي فَمَا لِي قَالَ ‏"‏ قُلِ اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي وَارْزُقْنِي ‏"‏ ‏.‏ قَالَ مُوسَى أَمَّا عَافِنِي فَأَنَا أَتَوَهَّمُ وَمَا أَدْرِي ‏.‏ وَلَمْ يَذْكُرِ ابْنُ أَبِي شَيْبَةَ فِي حَدِيثِهِ قَوْلَ مُوسَى ‏.‏
Reference : Sahih Muslim 2696
In-book reference : Book 48, Hadith 43
USC-MSA web (English) reference : Book 35, Hadith 6513
  (deprecated numbering scheme)
Sunan Ibn Majah 3850
It was narrated from 'Aishah that she said:
"O Messenger of Allah, what do you think I should say in my supplication, if I come upon Laylatul-Qadr?" He said: "Say: 'Allahumma innaka 'afuwwun tuhibbul-'afwa, fa'fu 'anni (O Allah, You are Forgiving and love forgiveness, so forgive me).'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ كَهْمَسِ بْنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ وَافَقْتُ لَيْلَةَ الْقَدْرِ مَا أَدْعُو قَالَ ‏ "‏ تَقُولِينَ اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3850
In-book reference : Book 34, Hadith 24
English translation : Vol. 5, Book 34, Hadith 3850
Musnad Ahmad 1239
It was narrated from Hanash Abul-Mu`tamir that ‘Ali (رضي الله عنه) sent his chief of police on a mission and said:
I am sending you on a mission as the Messenger of Allah (ﷺ) sent me: Do not leave any grave without levelling it or any statue without knocking it down.
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا أَشْعَثُ بْنُ سَوَّارٍ، عَنْ ابْنِ أَشْوَعَ، عَنْ حَنَشِ بْنِ الْمُعْتَمِرِ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ بَعَثَ صَاحِبَ شُرْطَتِهِ فَقَالَ أَبْعَثُكَ لِمَا بَعَثَنِي لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَدَعْ قَبْرًا إِلَّا سَوَّيْتَهُ وَلَا تِمْثَالًا إِلَّا وَضَعْتَهُ‏.‏
Grade: Sahih because of corroborating evidence; this is a Da'if isnad] (Darussalam)
Reference : Musnad Ahmad 1239
In-book reference : Book 5, Hadith 646
Sahih al-Bukhari 5875

Narrated Anas bin Malik:

When the Prophet intended to write to the Byzantines, it was said to him, "Those people do not read your letter unless it is stamped." So the Prophet took a silver ring and got 'Muhammad, the Apostle of Allah' engraved on it .... as if I am now looking at its glitter in his hand.

حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ لَمَّا أَرَادَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَكْتُبَ إِلَى الرُّومِ قِيلَ لَهُ إِنَّهُمْ لَنْ يَقْرَءُوا كِتَابَكَ إِذَا لَمْ يَكُنْ مَخْتُومًا‏.‏ فَاتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ، وَنَقْشُهُ مُحَمَّدٌ رَسُولُ اللَّهِ‏.‏ فَكَأَنَّمَا أَنْظُرُ إِلَى بَيَاضِهِ فِي يَدِهِ‏.‏
Reference : Sahih al-Bukhari 5875
In-book reference : Book 77, Hadith 92
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 764
  (deprecated numbering scheme)
Sahih al-Bukhari 6118

Narrated `Abdullah bin `Umar:

The Prophet passed by a man who was admonishing his brother regarding Haya' (pious shyness from committing religeous indiscretions) and was saying, "You are very shy, and I am afraid that might harm you." On that, Allah's Apostle said, "Leave him, for Haya' is (a part) of Faith."

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ سَالِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما مَرَّ النَّبِيُّ صلى الله عليه وسلم عَلَى رَجُلٍ وَهْوَ يُعَاتَبُ فِي الْحَيَاءِ يَقُولُ إِنَّكَ لَتَسْتَحْيِي‏.‏ حَتَّى كَأَنَّهُ يَقُولُ قَدْ أَضَرَّ بِكَ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ دَعْهُ فَإِنَّ الْحَيَاءَ مِنَ الإِيمَانِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6118
In-book reference : Book 78, Hadith 145
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 139
  (deprecated numbering scheme)
Riyad as-Salihin 567
Abu Musa (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When the Ash'ariyun run short of food in the Jihad or when they are at home in Al-Madinah, they collect all the provisions they have in a sheet and then divide it equally among themselves. They are of me and I am of them."

[Al-Bukhari and Muslim].

وعن أبي موسى رضي الله عنه قال رسول الله صلى الله عليه وسلم ‏:‏ إن الأشعريين إذا أرملوا فى الغزو، أو قل طعام عيالهم بالمدينة جمعوا ما كان عندهم فى ثوب واحد، اقتسموه بينهم فى إناء واحد بالسوية فهم منى وأنا منهم” ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
“أرملوا” فرغ زادهم أو قارب الفراغ‏.‏
Reference : Riyad as-Salihin 567
In-book reference : Introduction, Hadith 567
Sahih al-Bukhari 3116
Narrated Muawiya:

Allah's Apostle said, "If Allah wants to do good for somebody, he makes him comprehend the Religion (i.e. Islam), and Allah is the Giver and I am Al-Qasim (i.e. the distributor), and this (Muslim) nation will remain victorious over their opponents, till Allah's Order comes and they will still be victorious."

حَدَّثَنَا حِبَّانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ مُعَاوِيَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ، وَاللَّهُ الْمُعْطِي وَأَنَا الْقَاسِمُ، وَلاَ تَزَالُ هَذِهِ الأُمَّةُ ظَاهِرِينَ عَلَى مَنْ خَالَفَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللَّهِ وَهُمْ ظَاهِرُونَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3116
In-book reference : Book 57, Hadith 25
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 346
  (deprecated numbering scheme)
Sunan Abi Dawud 5167

Narrated Mu'awiyah ibn Suwayd ibn Muqarrin:

I slapped a freed slave of ours. My father called him and me and said: Take retaliation on him. We, the people of Banu Muqarrin, were seven during the time of the Prophet (saws),and we had only a female servant. A man of us slapped her. The Messenger of Allah (saws) said: Set her free. They said: We have no other servant than her. He said: She must serve them till they become well off. When they become well off, they should set her free.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي سَلَمَةُ بْنُ كُهَيْلٍ، قَالَ حَدَّثَنِي مُعَاوِيَةُ بْنُ سُوَيْدِ بْنِ مُقَرِّنٍ، قَالَ لَطَمْتُ مَوْلًى لَنَا فَدَعَاهُ أَبِي وَدَعَانِي فَقَالَ اقْتَصَّ مِنْهُ فَإِنَّا مَعْشَرَ بَنِي مُقَرِّنٍ كُنَّا سَبْعَةً عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم وَلَيْسَ لَنَا إِلاَّ خَادِمٌ ‏.‏ فَلَطَمَهَا رَجُلٌ مِنَّا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَعْتِقُوهَا ‏"‏ ‏.‏ قَالُوا إِنَّهُ لَيْسَ لَنَا خَادِمٌ غَيْرَهَا ‏.‏ قَالَ ‏"‏ فَلْتَخْدُمْهُمْ حَتَّى يَسْتَغْنُوا فَإِذَا اسْتَغْنَوْا فَلْيُعْتِقُوهَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5167
In-book reference : Book 43, Hadith 395
English translation : Book 42, Hadith 5148
Musnad Ahmad 316
It was narrated that `Adi bin Hatim said:
I came to Umar bin al Khattab with some of my people and he starting giving to each man of Tayy two thousand, and he ignored me, I tried to come in front of him and he turned away from me, then I came from the direction he was facing and he turned away from me. Then I said: O Ameer al-Mu`mineen, do you recognize me? He smiled and leaned backwards, then he said: Yes, by Allah! I know that you believed when they disbelieved, and you came when they turned away, and you remained loyal when they betrayed. The first sadaqah (zakah) that brightened the face of the Messenger of Allah (ﷺ) and the faces of his Companions was the sadaqah of Tayy that you brought to the Messenger of Allah (ﷺ) Then he began to apologize, then he said: I am only giving to people who are extremely poor and they are the leaders of their tribes and have responsibilities.
حَدَّثَنَا بَكْرُ بْنُ عِيسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الْمُغِيرَةِ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ أَتَيْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فِي أُنَاسٍ مِنْ قَوْمِي فَجَعَلَ يَفْرِضُ لِلرَّجُلِ مِنْ طَيِّئٍ فِي أَلْفَيْنِ وَيُعْرِضُ عَنِّي قَالَ فَاسْتَقْبَلْتُهُ فَأَعْرَضَ عَنِّي ثُمَّ أَتَيْتُهُ مِنْ حِيَالِ وَجْهِهِ فَأَعْرَضَ عَنِّي قَالَ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ أَتَعْرِفُنِي قَالَ فَضَحِكَ حَتَّى اسْتَلْقَى لِقَفَاهُ ثُمَّ قَالَ نَعَمْ وَاللَّهِ إِنِّي لَأَعْرِفُكَ آمَنْتَ إِذْ كَفَرُوا وَأَقْبَلْتَ إِذْ أَدْبَرُوا وَوَفَيْتَ إِذْ غَدَرُوا وَإِنَّ أَوَّلَ صَدَقَةٍ بَيَّضَتْ وَجْهَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَوُجُوهَ أَصْحَابِهِ صَدَقَةُ طَيِّئٍ جِئْتَ بِهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ أَخَذَ يَعْتَذِرُ ثُمَّ قَالَ إِنَّمَا فَرَضْتُ لِقَوْمٍ أَجْحَفَتْ بِهِمْ الْفَاقَةُ وَهُمْ سَادَةُ عَشَائِرِهِمْ لِمَا يَنُوبُهُمْ مِنْ الْحُقُوقِ‏.‏
Grade: Sahih, because of corroborating evidence, al-Bukhari (1605) (Darussalam)
Reference : Musnad Ahmad 316
In-book reference : Book 2, Hadith 223
Al-Adab Al-Mufrad 515
Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, asked, "Which of you is fasting today?" Abu Bakr said, "I am." He asked, "Which of you has visited a sick person today? "I have," Abu Bakr stated. Then he asked, "Who has attended a funeral today?" "I have," Abu Bakr said. He asked, "Who has fed a poor person today?" Abu Bakr said, "I have."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، قَالَ‏:‏ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، قَالَ‏:‏ حَدَّثَنَا يَزِيدُ بْنُ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ مَنْ أَصْبَحَ الْيَوْمَ مِنْكُمْ صَائِمًا‏؟‏ قَالَ أَبُو بَكْرٍ‏:‏ أَنَا، قَالَ‏:‏ مَنْ عَادَ مِنْكُمُ الْيَوْمَ مَرِيضًا‏؟‏ قَالَ أَبُو بَكْرٍ‏:‏ أَنَا، قَالَ‏:‏ مَنْ شَهِدَ مِنْكُمُ الْيَوْمَ جَنَازَةً‏؟‏ قَالَ أَبُو بَكْرٍ‏:‏ أَنَا، قَالَ‏:‏ مَنْ أَطْعَمَ الْيَوْمَ مِسْكِينًا‏؟‏ قَالَ أَبُو بَكْرٍ‏:‏ أَنَا‏.‏
قَالَ مَرْوَانُ‏:‏ بَلَغَنِي أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ‏:‏ مَا اجْتَمَعَ هَذِهِ الْخِصَالُ فِي رَجُلٍ فِي يَوْمٍ، إِلاَّ دَخَلَ الْجَنَّةَ‏.‏
Reference : Al-Adab Al-Mufrad 515
In-book reference : Book 29, Hadith 25
English translation : Book 29, Hadith 515