Showing 1301-1400 of 2191
Sahih al-Bukhari 6346
Narrated Ibn `Abbas:
Allah's Apostle used to say at a time of distress, "La ilaha illal-lahu Rabbul-l-'arsh il-'azim, La ilaha illallahu Rabbu-s-samawati wa Rabbu-l-ard, Rabbu-l-'arsh-il-Karim."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ هِشَامِ بْنِ أَبِي عَبْدِ اللَّهِ، عَنْ قَتَادَةَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ عِنْدَ الْكَرْبِ
" لاَ إِلَهَ إِلاَّ اللَّهُ الْعَظِيمُ الْحَلِيمُ، لاَ إِلَهَ إِلاَّ اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ، لاَ إِلَهَ إِلاَّ اللَّهُ رَبُّ السَّمَوَاتِ، وَرَبُّ الأَرْضِ، وَرَبُّ الْعَرْشِ الْكَرِيمِ ". وَقَالَ وَهْبٌ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ مِثْلَهُ.
| Reference | : Sahih al-Bukhari 6346 |
| In-book reference | : Book 80, Hadith 43 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 357 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1458
Hudhaifah and Abu Dharr (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to supplicate when he went to bed at night: "Bismik-Allahumma ahya wa amut (With Your Name, O Allah, I expire and return to life)."
[Al- Bukhari].
[Al- Bukhari].
وعن حذيفة وأبي ذر رضي الله عنهما أن رسول الله صلى الله عليه وسلم كان إذا أوى إلى فراشه قال:
"باسمك اللهم أحيا وأموت" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1458 |
| In-book reference | : Book 15, Hadith 51 |
Sunan an-Nasa'i 5471
Abu Hurairah said:
"The Messenger of Allah [SAW] used to say in his supplication: 'Allahumma inni a'udhu bika minash-shiqaqi wan-nifaqi, wa suw'il-akhlaq (O Allah, I seek refuge with You from opposing the truth, hypocrisy and bad manners.)'"
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا بَقِيَّةُ، قَالَ حَدَّثَنَا ضُبَارَةُ، عَنْ دُوَيْدِ بْنِ نَافِعٍ، قَالَ قَالَ أَبُو صَالِحٍ قَالَ أَبُو هُرَيْرَةَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشِّقَاقِ وَالنِّفَاقِ وَسُوءِ الأَخْلاَقِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5471 |
| In-book reference | : Book 50, Hadith 44 |
| English translation | : Vol. 6, Book 50, Hadith 5473 |
Sahih Muslim 2163 b
Anas reported that the Companions of Allah's Apostle (may peace be upon him) said to him:
The People. of the Book offer us salutations (by saying as-Salamu- 'Alaikum). How should we reciprocate them? Thereupon he said: Say: Wa 'Alaikum (and upon you too).
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنِي يَحْيَى بْنُ حَبِيبٍ، حَدَّثَنَا خَالِدٌ،
- يَعْنِي ابْنَ الْحَارِثِ - قَالاَ حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ
لَهُمَا - قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسٍ، أَنَّعليه وسلم قَالُوا لِلنَّبِيِّ صلى الله عليه وسلم إِنَّ أَهْلَ الْكِتَابِ يُسَلِّمُونَ
عَلَيْنَا فَكَيْفَ نَرُدُّ عَلَيْهِمْ قَالَ
" قُولُوا وَعَلَيْكُمْ " .
| Reference | : Sahih Muslim 2163b |
| In-book reference | : Book 39, Hadith 8 |
| USC-MSA web (English) reference | : Book 26, Hadith 5381 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3411
The tradition mentioned above has also been narrated by Ja'far b. Burqan through his chain and to the same effect. This version has:
He said: He assessed, and after the words of kull safara' wa baida', he said: that is, gold and silver will belong to him.
حَدَّثَنَا مُحَمَّدُ بْنُ سَهْلٍ الرَّمْلِيُّ، حَدَّثَنَا زَيْدُ بْنُ أَبِي الزَّرْقَاءِ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ، بِإِسْنَادِهِ وَمَعْنَاهُ قَالَ فَحَزَرَ وَقَالَ عِنْدَ قَوْلِهِ وَكُلَّ صَفْرَاءَ وَبَيْضَاءَ يَعْنِي الذَّهَبَ وَالْفِضَّةَ لَهُ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3411 |
| In-book reference | : Book 23, Hadith 86 |
| English translation | : Book 22, Hadith 3404 |
Jami` at-Tirmidhi 3447
Ibn `Umar narrated that:
When the Prophet (saws) wanted to travel, when he mounted his riding camel, he would say the Takbir three times and say: Glory is to Him Who has subjected this to us, and we were not able to do it. And, surely, to our Lord are we returning (Subḥān alladhī sakh-khara lanā hādhā wa mā kunnā lahū muqrinīn. Wa innā ilā rabbinā lamunqalibūn). Then he would say: “O Allah, I ask You in this journey of mine from the righteousness and piety and actions that which you are pleased with. O Allah, ease for us the path, and make near for us the distance of the land. O Allah, You are the companion in the journey, and the caretaker for the family. O Allah, accompany us in our journey, and take care of our families (Allāhumma innī as’aluka fī safarī hādhā minal-birri wat-taqwā, wa minal-`amali mā tarḍā. Allāhumma hawwin `alainal-masīra, waṭwi `annā bu`dal-arḍ. Allāhumma antaṣ-ṣāḥibu fis safari wal-khalīfatu fil-ahli. Allāhumma aṣḥabnā fī safarinā wakhlufnā fī ahlinā).” And when he would return to his family, he would say: “(We are) Returning, if Allah wills, repenting, worshipping, and to our Lord directing the praise (Ā’ibūna in shā’ Allāh, tā’ibūna `ābidūna lirabbinā hāmidūn).”
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عَلِيِّ بْنِ عَبْدِ اللَّهِ الْبَارِقِيِّ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا سَافَرَ فَرَكِبَ رَاحِلَتَهُ كَبَّرَ ثَلاَثًا وَيَقُولُ : ( سبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ * وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ ) ثُمَّ يَقُولُ " اللَّهُمَّ إِنِّي أَسْأَلُكَ فِي سَفَرِي هَذَا مِنَ الْبِرِّ وَالتَّقْوَى وَمِنَ الْعَمَلِ مَا تَرْضَى اللَّهُمَّ هَوِّنْ عَلَيْنَا الْمَسِيرَ وَاطْوِ عَنَّا بُعْدَ الأَرْضِ اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الأَهْلِ اللَّهُمَّ اصْحَبْنَا فِي سَفَرِنَا وَاخْلُفْنَا فِي أَهْلِنَا " . وَكَانَ يَقُولُ إِذَا رَجَعَ إِلَى أَهْلِهِ " آيِبُونُ إِنْ شَاءَ اللَّهُ تَائِبُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3447 |
| In-book reference | : Book 48, Hadith 78 |
| English translation | : Vol. 6, Book 45, Hadith 3447 |
Jami` at-Tirmidhi 479
`Abdullah bin Abi Awfa narrated that :
Allah's Messenger (saws) said: "Whoever has a need from Allah, or from one of the sons of Adam, then let him perform Wudu', performing it well, then pray two Rak`ah, then praise Allah and say Salat upon the Prophet (saws). Then let him say: (La ilaha illallah Al-Halimul-Karim. Subhan Allah Rabbil-`Arshil-`Azim. Al-Hamdulillahi Rabbil-`Alamin. As'aluka mujibati rahmatika wa `aza'im maghfiratika, wal-ghanimata min kulli birrin, was-salamata min kulli ithmin, la tada` li dhanban illa ghafartahu, wa la hamman illa farrajtahu, wa la Hajatan hiya laka ridan Illa Qadaitaha, ya arham ar-rahimin) 'None has the right to be worshiped but Allah. Al-Halim (the Forbearing) Al-Karim (the Generous). Glorious is Allah, Lord of the Magnificent Throne. All praise is due to Allah, Lord of the worlds. I ask You for that which warrants Your mercy, and that which will determine Your forgiveness, and the spoils (fruits) of every righteous deed, and safety from every sin; do not leave a sin for me without forgiving it, nor a worry without relieving it. Or a need that pleases you without granting it. O Most-Merciful of those who have mercy.'"
حَدَّثَنَا عَلِيُّ بْنُ عِيسَى بْنِ يَزِيدَ الْبَغْدَادِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ السَّهْمِيُّ، . وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُنِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَكْرٍ، عَنْ فَائِدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَانَتْ لَهُ إِلَى اللَّهِ حَاجَةٌ أَوْ إِلَى أَحَدٍ مِنْ بَنِي آدَمَ فَلْيَتَوَضَّأْ وَلْيُحْسِنِ الْوُضُوءَ ثُمَّ لْيُصَلِّ رَكْعَتَيْنِ ثُمَّ لْيُثْنِ عَلَى اللَّهِ وَلْيُصَلِّ عَلَى النَّبِيِّ صلى الله عليه وسلم ثُمَّ لْيَقُلْ لاَ إِلَهَ إِلاَّ اللَّهُ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ الْعَظِيمِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ أَسْأَلُكَ مُوجِبَاتِ رَحْمَتِكَ وَعَزَائِمَ مَغْفِرَتِكَ وَالْغَنِيمَةَ مِنْ كُلِّ بِرٍّ وَالسَّلاَمَةَ مِنْ كُلِّ إِثْمٍ لاَ تَدَعْ لِي ذَنْبًا إِلاَّ غَفَرْتَهُ وَلاَ هَمًّا إِلاَّ فَرَّجْتَهُ وَلاَ حَاجَةً هِيَ لَكَ رِضًا إِلاَّ قَضَيْتَهَا يَا أَرْحَمَ الرَّاحِمِينَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَفِي إِسْنَادِهِ مَقَالٌ . فَائِدُ بْنُ عَبْدِ الرَّحْمَنِ يُضَعَّفُ فِي الْحَدِيثِ وَفَائِدٌ هُوَ أَبُو الْوَرْقَاءِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 479 |
| In-book reference | : Book 3, Hadith 27 |
| English translation | : Vol. 1, Book 3, Hadith 479 |
Sunan Abi Dawud 54
Narrated Ammar b. Yasir:
The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) said : The rinsing of mouth and snuffing up water in the nose are acts that bear the characteristics of fitrah (nature). He then narrated a similar tradition (as reported by Aishah), but he did not mention the words "letting the beard grow". He added the words "circumcision" and "sprinkling water on the private part of the body". He did not mention the words "cleansing oneself after easing".
Abu Dawud said : A similar tradition has been reported on the authority of Ibn 'Abbas. He mentioned only five sunnahs all relating to the head, one of them being parting of the hair; it did not include wearing the beard.
Abu Dawud said: The tradition as reported by Hammad has also been transmitted by Talq b. Habib , Mujahid, and Bakr b. 'Abd Allaah b. al-Muzani as their own statement ( not as a tradition from the Prophet, sal Allaahu alayhi wa sallam ).They did not mention the words "letting the beard grow". The version transmitted by Muhammad b. Abd Allaah b. Abi Maryam, Abu Salamah, and Abu Hurairah from the Prophet ( sal Allaahu alayhi wa sallam ) mentions the words "letting the beard grow". A similar tradition has been reported by Ibrahim al-Nakha'i. He mentioned the words "wearing the beard and circumcision."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، وَدَاوُدُ بْنُ شَبِيبٍ، قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ سَلَمَةَ بْنِ مُحَمَّدِ بْنِ عَمَّارِ بْنِ يَاسِرٍ، قَالَ مُوسَى عَنْ أَبِيهِ، - وَقَالَ دَاوُدُ عَنْ عَمَّارِ بْنِ يَاسِرٍ، - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ مِنَ الْفِطْرَةِ الْمَضْمَضَةَ وَالاِسْتِنْشَاقَ " . فَذَكَرَ نَحْوَهُ وَلَمْ يَذْكُرْ إِعْفَاءَ اللِّحْيَةِ وَزَادَ " وَالْخِتَانَ " . قَالَ " وَالاِنْتِضَاحَ " . وَلَمْ يَذْكُرِ " انْتِقَاصَ الْمَاءِ " . يَعْنِي الاِسْتِنْجَاءَ . قَالَ أَبُو دَاوُدَ وَرُوِيَ نَحْوُهُ عَنِ ابْنِ عَبَّاسٍ وَقَالَ خَمْسٌ كُلُّهَا فِي الرَّأْسِ وَذَكَرَ فِيهَا الْفَرْقَ وَلَمْ يَذْكُرْ إِعْفَاءَ اللِّحْيَةِ . قَالَ أَبُو دَاوُدَ وَرُوِيَ نَحْوُ حَدِيثِ حَمَّادٍ عَنْ طَلْقِ بْنِ حَبِيبٍ وَمُجَاهِدٍ وَعَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ قَوْلُهُمْ وَلَمْ يَذْكُرُوا إِعْفَاءَ اللِّحْيَةِ . وَفِي حَدِيثِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي مَرْيَمَ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم فِيهِ وَإِعْفَاءُ اللِّحْيَةِ وَعَنْ إِبْرَاهِيمَ النَّخَعِيِّ نَحْوُهُ وَذَكَرَ إِعْفَاءَ اللِّحْيَةِ وَالْخِتَانَ .
| (حديث عمار) حسن، (ما روي عن ابن عباس) صحيح موقوف، (ما روي عن طلق بن حبيب ومجاهد، وعن بكر بن عبد الله المزني) صحيح - عن طلق موقوف، (ما روي عن أبو هريرة) صحيح، (ما روي عن إبراهيم النخعي) صحيح موقوف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 54 |
| In-book reference | : Book 1, Hadith 54 |
| English translation | : Book 1, Hadith 53 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2959
Narrated Dhul-Zawa'id:
Mutayr said: I heard a man say: I heard the Messenger of Allah (saws) in the Farewell Pilgrimage. He was commanding and prohibiting them (the people). He said: O Allah, did I give full information? They said: Yes. He said: When the Quraysh quarrel about the rule among themselves, and the presents become bribery, them leave them. The people were asked: Who was he (who narrated this tradition)? They said: This was Dhul-Zawa'id, a Companion of the Messenger of Allah (saws).
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُلَيْمُ بْنُ مُطَيْرٍ، - مِنْ أَهْلِ وَادِي الْقُرَى - عَنْ أَبِيهِ، أَنَّهُ حَدَّثَهُ قَالَ سَمِعْتُ رَجُلاً، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ فَأَمَرَ النَّاسَ وَنَهَاهُمْ ثُمَّ قَالَ " اللَّهُمَّ هَلْ بَلَّغْتُ " . قَالُوا اللَّهُمَّ نَعَمْ . ثُمَّ قَالَ " إِذَا تَجَاحَفَتْ قُرَيْشٌ عَلَى الْمُلْكِ فِيمَا بَيْنَهَا وَعَادَ الْعَطَاءُ أَوْ كَانَ رُشًا فَدَعُوهُ " . فَقِيلَ مَنْ هَذَا قَالُوا هَذَا ذُو الزَّوَائِدِ صَاحِبُ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2959 |
| In-book reference | : Book 20, Hadith 32 |
| English translation | : Book 19, Hadith 2953 |
Mishkat al-Masabih 5474
Muslim added, "The dajjal will have an eye obliterated over which there will be a coarse film, and `Infidel'[*] will be written on his forehead. Every Muslim who can write and those who cannot will read it." He reported God's messenger as saying, "The dajjal is blind in the left eye and has a great quantity, of hair. He will have his paradise and his hell, but his hell will be paradise and his paradise hell."
*kafir The word is written in full in the text. In the tradition of Anas above the alif indicating the long vowel is not written.
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الدَّجَّالُ أَعْوَرُ الْعَيْنِ الْيُسْرَى جُفَالُ الشَّعَرِ مَعَهُ جَنَّتُهُ وَنَارُهُ فَنَارُهُ جِنَّةٌ وَجَنَّتُهُ نارٌ» . رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5474 |
| In-book reference | : Book 27, Hadith 95 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5658
Abu Razin al-`Uqaili told that he asked, "Messenger of God, will each one of us see his Lord, being alone with Him, on the day of resurrection?" and received the reply, "Certainly." He asked, "What sign is there of that in His creation?" and received the reply, "Abu Razin, does each one of you not see the moon on the night when it is full, being alone with it?" When he agreed, he said, "It is only a part of God's creation, but God is more glorious and greater."
Abu Dawud transmitted it.
وَعَن أبي رزين الْعقيلِيّ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ أَكُلُّنَا يَرَى رَبَّهُ مُخْلِيًا بِهِ يَوْمَ الْقِيَامَةِ؟ قَالَ: «بَلَى» . قَالَ: وَمَا آيَةُ ذَلِكَ فِي خَلْقِهِ؟ قَالَ: «يَا أَبَا رَزِينٍ أَلَيْسَ كُلُّكُمْ يَرَى الْقَمَرَ لَيْلَةَ البدرِ مُخْلِيًا بِهِ؟» قَالَ: بَلَى. قَالَ: «فَإِنَّمَا هُوَ خَلْقٌ مِنْ خَلْقِ اللَّهِ وَاللَّهُ أَجَلُّ وَأَعْظَمُ» . رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5658 |
| In-book reference | : Book 28, Hadith 129 |
Narrated Abu Sa'id al-Khudri (RA):
In the time of Allah's Messenger (SAW) a man suffered a loss affecting fruits he had bought, owed a large debt and became bankrupt. So, Allah's Messenger (SAW) said to the people, "Give him Sadaqah (charity)." Hence, the people gave him charity. However, that was not enough to repay his debt in full. Therefore, Allah's Messenger (SAW) said to the creditors, "Take whatever you find, and you will have nothing other than that."
[Reported by Muslim].
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ - رضى الله عنه - قَالَ: { أُصِيبَ رَجُلٌ فِي عَهْدِ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -فِي ثِمَارٍ اِبْتَاعَهَا, فَكَثُرَ دَيْنُهُ, فَقَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -" تَصَدَّقُوا عَلَيْهِ " فَتَصَدَّقَ اَلنَّاسُ عَلَيْهِ, وَلَمْ يَبْلُغْ ذَلِكَ وَفَاءَ دَيْنِهِ, فَقَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -لِغُرَمَائِهِ: " خُذُوا مَا وَجَدْتُمْ, وَلَيْسَ لَكُمْ إِلَّا ذَلِكَ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 107 |
| English translation | : Book 7, Hadith 870 |
| Arabic reference | : Book 7, Hadith 866 |
Sunan Ibn Majah 4333
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“The first group to enter Paradise will enter with (faces) like
the
moon in the night when it is full. Then those who follow them will
be
shining with a light brighter than the brightest star in the sky.
They will not urinate or defecate, or blow their noses or spit. Their
combs will be of gold, their sweat will be musk, their braziers (receptacle for holding live coals for burning incense) will
be pearls and their wives will be houris. Their form will be that of
a
single man, the form of their father Adam, sixty forearm’s length
tall.’”
Another chain reports the same.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" أَوَّلُ زُمْرَةٍ تَدْخُلُ الْجَنَّةَ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ ثُمَّ الَّذِينَ يَلُونَهُمْ عَلَى ضَوْءِ أَشَدِّ كَوْكَبٍ دُرِّيٍّ فِي السَّمَاءِ إِضَاءَةً لاَ يَبُولُونَ وَلاَ يَتَغَوَّطُونَ وَلاَ يَمْتَخِطُونَ وَلاَ يَتْفِلُونَ أَمْشَاطُهُمُ الذَّهَبُ وَرَشْحُهُمُ الْمِسْكُ وَمَجَامِرُهُمُ الأَلُوَّةُ أَزْوَاجُهُمُ الْحُورُ الْعِينُ أَخْلاَقُهُمْ عَلَى خَلْقِ رَجُلٍ وَاحِدٍ عَلَى صُورَةِ أَبِيهِمْ آدَمَ سِتُّونَ ذِرَاعًا " .
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، مِثْلَ حَدِيثِ ابْنِ فُضَيْلٍ عَنْ عُمَارَةَ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4333 |
| In-book reference | : Book 37, Hadith 234 |
| English translation | : Vol. 5, Book 37, Hadith 4333 |
Yahya related to me from Malik from Yahya ibn Said that Sulayman ibn Yasar said, "The blood-money of a magian is eight hundred dirhams."
Malik said, "This is what is done in our community."
Malik said, "The blood-monies of the jew, christian, and magian in their injuries, is according to the injury of the muslims in their blood-moneys. The head wound is a twentieth of his full blood-money. The wound that opens the head is a third of his blood-money. The belly-wound is a third of his blood-money. All their injuries are according to this calculation."
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ سُلَيْمَانَ بْنَ يَسَارٍ، كَانَ يَقُولُ دِيَةُ الْمَجُوسِيِّ ثَمَانِي مِائَةِ دِرْهَمٍ . قَالَ مَالِكٌ وَهُوَ الأَمْرُ عِنْدَنَا . قَالَ مَالِكٌ وَجِرَاحُ الْيَهُودِيِّ وَالنَّصْرَانِيِّ وَالْمَجُوسِيِّ فِي دِيَاتِهِمْ عَلَى حِسَابِ جِرَاحِ الْمُسْلِمِينَ فِي دِيَاتِهِمُ الْمُوضِحَةُ نِصْفُ عُشْرِ دِيَتِهِ وَالْمَأْمُومَةُ ثُلُثُ دِيَتِهِ وَالْجَائِفَةُ ثُلُثُ دِيَتِهِ فَعَلَى حِسَابِ ذَلِكَ جِرَاحَاتُهُمْ كُلُّهَا .
| USC-MSA web (English) reference | : Book 43, Hadith 8 |
| Arabic reference | : Book 43, Hadith 1583 |
Sahih al-Bukhari 573
Narrated Jarir bin `Abdullah:
We were with the Prophet on a full moon night. He looked at the moon and said, "You will certainly see your Lord as you see this moon, and there will be no trouble in seeing Him. So if you can avoid missing (through sleep, business, etc.) a prayer before the rising of the sun (Fajr) and before its setting (`Asr) you must do so. He (the Prophet ) then recited the following verse: And celebrate the praises Of Your Lord before The rising of the sun And before (its) setting." (50.39)
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، حَدَّثَنَا قَيْسٌ، قَالَ لِي جَرِيرُ بْنُ عَبْدِ اللَّهِ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم إِذْ نَظَرَ إِلَى الْقَمَرِ لَيْلَةَ الْبَدْرِ فَقَالَ " أَمَا إِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ كَمَا تَرَوْنَ هَذَا، لاَ تُضَامُّونَ ـ أَوْ لاَ تُضَاهُونَ ـ فِي رُؤْيَتِهِ، فَإِنِ اسْتَطَعْتُمْ أَنْ لاَ تُغْلَبُوا عَلَى صَلاَةٍ قَبْلَ طُلُوعِ الشَّمْسِ، وَقَبْلَ غُرُوبِهَا فَافْعَلُوا ". ثُمَّ قَالَ " فَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا ".
| Reference | : Sahih al-Bukhari 573 |
| In-book reference | : Book 9, Hadith 49 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 547 |
| (deprecated numbering scheme) |
Riyad as-Salihin 91
Anas (May Allah be pleased with him) said:
Messenger of Allah (PBUH) took up a sword on the day of the battle of Uhud and said, "Who will take this sword from me?" Everyone stretched forth his hand saying: "I will take it; I will take it". He (the Prophet (PBUH)) said, "Who will take it with its full responsibility (i.e., to use it to fight Allah's enemies with it)?" The Companions hesitated. Abu Dujanah (May Allah be pleased with him) said: "I shall take it;" and with it he cracked the skulls of the pagans.
[Muslim].
[Muslim].
الخامس: عن أنس رضي الله عنه، أن رسول الله صلى الله عليه وسلم أخذ سيفاً يوم أحد فقال: " من يأخذ مني هذا؟ فبسطوا أيديهم، كل إنسان منهم يقول: أنا أنا. قال: "فمن يأخذه بحقه؟" فأحجم القوم، فقال أبو دجانة رضي الله عنه: أنا آخذه بحقه، فأخذه ففلق به هام المشركين. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 91 |
| In-book reference | : Introduction, Hadith 91 |
Sahih Muslim 1556 a
Abu Sa'id al-Khudri (Allah be pleeased with him) reported that in the time of Allah's Messenger (may peace be upon him) a man suffered loss in fruits he had bought and his debt increased; so Allah's Messenger (may peace be upon him) told (the people) to give him charity and they gave him charity, but that was not enough to pay the debt in full, whereupon Allah's Messenger (may peace be upon him) said to his creditors:
" Take what you find, you will have nothing but alms.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ بُكَيْرٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي، سَعِيدٍ الْخُدْرِيِّ قَالَ أُصِيبَ رَجُلٌ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي ثِمَارٍ ابْتَاعَهَا فَكَثُرَ دَيْنُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " تَصَدَّقُوا عَلَيْهِ " . فَتَصَدَّقَ النَّاسُ عَلَيْهِ فَلَمْ يَبْلُغْ ذَلِكَ وَفَاءَ دَيْنِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِغُرَمَائِهِ " خُذُوا مَا وَجَدْتُمْ وَلَيْسَ لَكُمْ إِلاَّ ذَلِكَ " .
| Reference | : Sahih Muslim 1556a |
| In-book reference | : Book 22, Hadith 20 |
| USC-MSA web (English) reference | : Book 10, Hadith 3777 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2537
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"The first batch to enter Paradise will appear like the moon of a night that it is full, they do not spit, nor do their noses run, nor do they defecate. Their vessels are of gold, their combs are of silver and gold, their perfume is of Aluwwah, and their sweat is musk. Each one of them has two wives, so beautiful that the marrow of their shins can be seen through the flesh. There is no differing among them nor mutual hatred, and their hearts are like the heart of one man, and they glorify Allah morning and evening."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَوَّلُ زُمْرَةٍ تَلِجُ الْجَنَّةَ صُورَتُهُمْ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ لاَ يَبْصُقُونَ فِيهَا وَلاَ يَمْتَخِطُونَ وَلاَ يَتَغَوَّطُونَ آنِيَتُهُمْ فِيهَا الذَّهَبُ وَأَمْشَاطُهُمْ مِنَ الذَّهَبِ وَالْفِضَّةِ وَمَجَامِرُهُمْ مِنَ الأَلُوَّةِ وَرَشْحُهُمُ الْمِسْكُ وَلِكُلِّ وَاحِدٍ مِنْهُمْ زَوْجَتَانِ يُرَى مُخُّ سُوقِهِمَا مِنْ وَرَاءِ اللَّحْمِ مِنَ الْحُسْنِ لاَ اخْتِلاَفَ بَيْنَهُمْ وَلاَ تَبَاغُضَ قُلُوبُهُمْ قَلْبُ رَجُلٍ وَاحِدٍ يُسَبِّحُونَ اللَّهَ بُكْرَةً وَعَشِيًّا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ . وَالأَلُوَّةُ هُوَ الْعُودُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2537 |
| In-book reference | : Book 38, Hadith 15 |
| English translation | : Vol. 4, Book 12, Hadith 2537 |
Sahih Muslim 2753 c
Salman reported that Allah's Messenger (may peace be upon him) said:
Verily, Allah created, on the same very day when He created the heavens and the earth, one hundred parts of mercy. Every part of mercy is coextensive with the space between the heavens. and the earth and He out of this mercy endowed one part to the earth and it is because of this that the mother shows affection to her child and even the beasts and birds show kindness to one another and when there would be the Day of Resurrection, Allah would make full (use of Mercy).
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي عُثْمَانَ، عَنْ
سَلْمَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ خَلَقَ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ
مِائَةَ رَحْمَةٍ كُلُّ رَحْمَةٍ طِبَاقَ مَا بَيْنَ السَّمَاءِ وَالأَرْضِ فَجَعَلَ مِنْهَا فِي الأَرْضِ رَحْمَةً فَبِهَا
تَعْطِفُ الْوَالِدَةُ عَلَى وَلَدِهَا وَالْوَحْشُ وَالطَّيْرُ بَعْضُهَا عَلَى بَعْضٍ فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ أَكْمَلَهَا
بِهَذِهِ الرَّحْمَةِ " .
| Reference | : Sahih Muslim 2753c |
| In-book reference | : Book 50, Hadith 25 |
| USC-MSA web (English) reference | : Book 37, Hadith 6634 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4729
Jarir b. ‘Abd Allah said :
When we are were sitting with the Messenger of Allah (May peace be upon him) he looked at the moon on the night when it was full, that is, fourteenth, and said : You will see your Lord as you see this (moon) and have no doubts about seeing him. If, therefore, you can keep from being prevented from prayer before the sun rises and before it sets, do so. He then recited :”Celebrate the praise of your Lord before the rising of the sun and before its setting”.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، وَوَكِيعٌ، وَأَبُو أُسَامَةَ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم جُلُوسًا فَنَظَرَ إِلَى الْقَمَرِ لَيْلَةَ الْبَدْرِ لَيْلَةَ أَرْبَعَ عَشْرَةَ فَقَالَ " إِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ كَمَا تَرَوْنَ هَذَا لاَ تُضَامُّونَ فِي رُؤْيَتِهِ فَإِنِ اسْتَطَعْتُمْ أَنْ لاَ تُغْلَبُوا عَلَى صَلاَةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا فَافْعَلُوا " . ثُمَّ قَرَأَ هَذِهِ الآيَةَ { فَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا }
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4729 |
| In-book reference | : Book 42, Hadith 134 |
| English translation | : Book 41, Hadith 4711 |
Sunan Abi Dawud 4730
Abu Hurairah said :
The people asked : Messenger of Allah! Shall we see our lord, the Exalted, on the Day of resurrection? He replied : Do you feel any trouble in seeing the sun at noon when it is not in the cloud? They said: No. He asked : Do you feel any trouble in seeing the moon on the night when it is full and not in the cloud? They replied: No. He said: By him in whose hand my soul is, you will not feel any trouble in seeing him except as much as you feel in seeing any of them.
حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سُفْيَانُ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَهُ يُحَدِّثُ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ نَاسٌ يَا رَسُولَ اللَّهِ أَنَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ قَالَ " هَلْ تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ فِي الظَّهِيرَةِ لَيْسَتْ فِي سَحَابَةٍ " . قَالُوا لاَ . قَالَ " هَلْ تُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ لَيْسَ فِي سَحَابَةٍ " . قَالُوا لاَ . قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لاَ تُضَارُّونَ فِي رُؤْيَتِهِ إِلاَّ كَمَا تُضَارُّونَ فِي رُؤْيَةِ أَحَدِهِمَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4730 |
| In-book reference | : Book 42, Hadith 135 |
| English translation | : Book 41, Hadith 4712 |
Sunan an-Nasa'i 3607
It was narrated that Al-Ahnaf bin Qais said:
"We set out for Hajj, and came to Al-Madinah intending to perform Hajj. While we were in our camping place unloading our mounts, someone came to us and said: 'The people have gathered in the Masjid and there is panic.' So we set out and found the people gathered around a group in the middle of the Masjid, among whom were 'Ali, Az-Zubair, Talhah and Sa'd bin Abi Waqqas. While we were like that, 'Uthman came, wearing a yellowish cloak with which he had covered his head. He said: Is 'Ali here? Is Talhah here? Is Az-Zubair here? Is Sa'd here? They said: Yes. He said: I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever buys the Mirbad of Banu so and so, Allah will forgive him, and I bought it for twenty or twenty-five thousand, then I came to the Messenger of Allah and told him, and he said: Add it to our Masjid and the reward for it will be yours? They said: By Allah, yes. He said: 'I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever buys the well of Rumah, Allah will forgive him, so I bought it for such and such an amount, then I came to the Messenger of Allah and told him, and he said: Give it to provide water for the Muslims, and the reward for it will be yours?' They said: By Allah, yes. He said: 'I adjure you by Allah, beside Whom there is none worthy of worship, are you aware that the Messenger of Allah said: Whoever equips these (men), Allah will forgive him, -meaning the army of Al-'Usrah (i.e. Tabuk)- so I equipped them until they were not lacking even a rope or a bridle?' They said: By Allah, yes. He said: O Allah, bear witness, O Allah, bear witness."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، قَالَ سَمِعْتُ حُصَيْنَ بْنَ عَبْدِ الرَّحْمَنِ، يُحَدِّثُ عَنْ عَمْرِو بْنِ جَاوَانَ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، قَالَ خَرَجْنَا حُجَّاجًا فَقَدِمْنَا الْمَدِينَةَ وَنَحْنُ نُرِيدُ الْحَجَّ فَبَيْنَا نَحْنُ فِي مَنَازِلِنَا نَضَعُ رِحَالَنَا إِذْ أَتَانَا آتٍ فَقَالَ إِنَّ النَّاسَ قَدِ اجْتَمَعُوا فِي الْمَسْجِدِ وَفَزِعُوا . فَانْطَلَقْنَا فَإِذَا النَّاسُ مُجْتَمِعُونَ عَلَى نَفَرٍ فِي وَسَطِ الْمَسْجِدِ وَإِذَا عَلِيٌّ وَالزُّبَيْرُ وَطَلْحَةُ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ فَإِنَّا لَكَذَلِكَ إِذْ جَاءَ عُثْمَانُ بْنُ عَفَّانَ عَلَيْهِ مُلاَءَةٌ صَفْرَاءُ قَدْ قَنَّعَ بِهَا رَأْسَهُ فَقَالَ أَهَا هُنَا عَلِيٌّ أَهَا هُنَا طَلْحَةُ أَهَا هُنَا الزُّبَيْرُ أَهَا هُنَا سَعْدٌ قَالُوا نَعَمْ . قَالَ فَإِنِّي أَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ يَبْتَاعُ مِرْبَدَ بَنِي فُلاَنٍ غَفَرَ اللَّهُ لَهُ " . فَابْتَعْتُهُ بِعِشْرِينَ أَلْفًا أَوْ بِخَمْسَةٍ وَعِشْرِينَ أَلْفًا فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ " اجْعَلْهَا فِي مَسْجِدِنَا وَأَجْرُهُ لَكَ " . قَالُوا اللَّهُمَّ نَعَمْ . قَالَ فَأَنْشُدُكُمْ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3607 |
| In-book reference | : Book 29, Hadith 14 |
| English translation | : Vol. 4, Book 29, Hadith 3637 |
Narrated 'Aishah (RA):
Allah's Messenger (SAW) used to say while bowing and prostrating Subhanaka Allahumma Rabbana wa bihamdika, Allahumma ighfir li (How Perfect You are, O Allah, Our Rabb, and praise is to You, O Allah, forgive me)."
[Agreed upon].
وَعَنْ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- قَالَتْ : { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: فِي رُكُوعِهِ وَسُجُودِهِ : "سُبْحَانَكَ اَللَّهُمَّ]رَبَّنَا] 1 وَبِحَمْدِكَ , اَللَّهُمَّ اِغْفِرْ لِي } مُتَّفَقٌ عَلَيْهِ 2
| Sunnah.com reference | : Book 2, Hadith 180 |
| English translation | : Book 2, Hadith 292 |
| Arabic reference | : Book 2, Hadith 294 |
Hisn al-Muslim 61
Allāhumma innī as'aluka ‘l-jannah
wa a`ūdhu bika minan-nār.
O Allah, I ask You for Paradise,
and I seek Your protection from the Fire.
Reference:
Abu Dawud. See also Al-Albani, Sahih Ibn Majah 2/328.
اللّهُـمَّ إِنِّـي أَسْأَلُـكَ الجَـنَّةَ
وأََعوذُ بِـكَ مِـنَ الـنّار
| Reference | : Hisn al-Muslim 61 |
Hisn al-Muslim 176
Dhahabaẓ-ẓama',
wabtallati ‘l-`urūq,
wa thabata ‘l-'ajru in shā Allāh.
The thirst is gone,
the veins are moistened,
and the reward is confirmed, if Allah wills.
Reference:
Abu Dawud 2/306 and others. See also Al- Albani, Sahihul-Jami' As-Saghir
4/209.
ذَهَـبَ الظَّمَـأُ،
وَابْتَلَّـتِ العُـروق،
وَثَبَـتَ الأجْـرُ إِنْ شـاءَ الله
| Reference | : Hisn al-Muslim 176 |
Hisn al-Muslim 192
Bismillāh.
Allāhumma jannibnash-Shayṭān,
wa jannibish-Shayṭāna mā razaqtanā.
With the Name of Allah.
O Allah, keep the Devil away from us,
and keep the Devil away from that which You provide for us.
Reference:
Al-Bukhari 6/141, Muslim 2/1028.
بِسْمِ الله
اللّهُـمَّ جَنِّبْنا الشَّيْـطانَ،
وَجَنِّبِ الشَّـيْطانَ ما رَزَقْـتَنا
| Reference | : Hisn al-Muslim 192 |
Sunan Ibn Majah 3820
It was narrated from 'Aishah that :
the Prophet (saas) used to say: "Allahum-maj'alni minal-ladhina idha ahsanu istabsharu, wa idha asa'u istaghfaru (O Allah, make me one of those who, if they do good deeds, they rejoice, and if they do bad deeds, they seek forgiveness)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ عَلَىِّ بْنِ زَيْدٍ، عَنْ أَبِي عُثْمَانَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ
" اللَّهُمَّ اجْعَلْنِي مِنَ الَّذِينَ إِذَا أَحْسَنُوا اسْتَبْشَرُوا وَإِذَا أَسَاءُوا اسْتَغْفَرُوا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3820 |
| In-book reference | : Book 33, Hadith 164 |
| English translation | : Vol. 5, Book 33, Hadith 3820 |
Sahih al-Bukhari 5165
Narrated Ibn `Abbas:
The Prophet said, "If anyone of you, when having sexual intercourse with his wife, says: Bismillah, Allahumma jannibni-Sh-Shaitan wa jannib-ish-Shaitan ma razaqtana, and if it is destined that they should have a child, then Satan will never be able to harm him."
حَدَّثَنَا سَعْدُ بْنُ حَفْصٍ، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" أَمَا لَوْ أَنَّ أَحَدَهُمْ يَقُولُ حِينَ يَأْتِي أَهْلَهُ بِاسْمِ اللَّهِ، اللَّهُمَّ جَنِّبْنِي الشَّيْطَانَ، وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا، ثُمَّ قُدِّرَ بَيْنَهُمَا فِي ذَلِكَ، أَوْ قُضِيَ وَلَدٌ، لَمْ يَضُرَّهُ شَيْطَانٌ أَبَدًا ".
| Reference | : Sahih al-Bukhari 5165 |
| In-book reference | : Book 67, Hadith 100 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 94 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2739
Narrated Abu Musa:
The Jews used to sneeze in the presence of the Prophet (SAW) hoping that he would say: 'Yarhamukumullah (May Allah have mercy upon you).' So he said: 'Yahdikumullahu Wa Yuslihu Balakum (May Allah guide you and rectify your affairs).'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ حَكِيمِ بْنِ دَيْلَمَ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، عَنْ أَبِي مُوسَى، قَالَ كَانَ الْيَهُودُ يَتَعَاطَسُونَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم يَرْجُونَ أَنْ يَقُولَ لَهُمْ يَرْحَمُكُمُ اللَّهُ . فَيَقُولُ
" يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ " . وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي أَيُّوبَ وَسَالِمِ بْنِ عُبَيْدٍ وَعَبْدِ اللَّهِ بْنِ جَعْفَرٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2739 |
| In-book reference | : Book 43, Hadith 4 |
| English translation | : Vol. 5, Book 41, Hadith 2739 |
Hisn al-Muslim 224
--
The Prophet (SAW) said:
"You shall not enter Paradise until you believe, and you have not believed until you love one another. Shall I tell you of something you can do to make you love one another? Spread the greetings of Salam (peace) amongst yourselves (i.e. between each other).
Reference:
Muslim 1/74 and others.
قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: (لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا، وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا، أَوَلاَ أَدُلُّكُم عَلَى شَيْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُم، أَفْشُوا السَّلاَمَ بَيْنَكُمْ)
| Reference | : Hisn al-Muslim 224 |
Hisn al-Muslim 244
If you see something from your brother, yourself or wealth which you find impressing, then invoke blessings for it, for the evil eye is indeed true.
Reference:
Ahmad 4/447, Ibn Majah, Malik. Al-Albani graded it authentic in
Sahihul-Jami' As-Saghir 1/212. Also see Al-Arna'ut's checking of Ibn
Al-Qayyim's Zadul-Ma'ad 4/170.
إِذَا رَأَى أَحَدُكُم مِنْ أَخِيهِ، أَوْ مِنْ نَفْسِهِ، أَوْ مِنْ مَالِهِ مَا يُعْجِبُهُ [فَلْيَدْعُ لَهُ بِالْبَرَكَةِ] فَإِنَّ الْعَيْنَ حَقٌّ
| Reference | : Hisn al-Muslim 244 |
Mishkat al-Masabih
We shall mention the1 tradition from Abu Huraira, “Leave me as long as I have said nothing to you ...” in the book on the rites of the Pilgrimage, and the traditions of Mu'awiya and Jabir, “A section of this people will continue ...”2 in the chapter on the reward of this people, if God will.
1 Book XI, Chap. I, first tradition.
2 Page 1383. Only Mu’awiya’s tradition is given. The wording is slightly different.
وسنذكر حديث أبي هريرة: "ذروني ما تركتكم" في كتاب لمناسك، وحديثي معاوية وجابر: "لا يزال من أمَّتي" و[الآخر]: "لا يزال طائفة من أمتي" في باب: ثواب هذه الأمة، إن شاء الله تعالى
| Grade: | Sahīh, Muttafaqun 'alayh (Zubair `Aliza'i) | صحیح، متفق عليه (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih |
| In-book reference | : Book 1, Hadith 154 |
Mishkat al-Masabih 2144
He reported God's Messenger as saying:
“If anyone recites in the morning Hā Mīm al-Mu’min (Al-Qur’ān, 40:1-3) to ‘to Him is the final goal’ and the Throne Verse (Al-Qur’ān, 2:255) he will be guarded by them till the evening, and if anyone recites them in the evening he will be guarded by them till the morning.”
Tirmidhī and Dārimī transmitted it, Tirmidhī saying this is a gharīb tradition.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَنْ قَرَأَ (حم)
الْمُؤْمِنَ إِلَى (إِلَيْهِ الْمَصِيرُ)
وَآيَةَ الْكُرْسِيِّ حِينَ يُصْبِحُ حُفِظَ بِهِمَا حَتَّى يُمْسِيَ. وَمَنْ قَرَأَ بِهِمَا حِينَ يُمْسِي حُفِظَ بهما حَتَّى يصبح ". رَوَاهُ التِّرْمِذِيّ والدرامي وَقَالَ التِّرْمِذِيّ هَذَا حَدِيث غَرِيب
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2144 |
| In-book reference | : Book 8, Hadith 35 |
Sahih al-Bukhari 6882
Narrated Ibn `Abbas:
The Prophet said, "The most hated persons to Allah are three: (1) A person who deviates from the right conduct, i.e., an evil doer, in the Haram (sanctuaries of Mecca and Medina); (2) a person who seeks that the traditions of the Pre-lslamic Period of Ignorance, should remain in Islam (3) and a person who seeks to shed somebody's blood without any right."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي حُسَيْنٍ، حَدَّثَنَا نَافِعُ بْنُ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" أَبْغَضُ النَّاسِ إِلَى اللَّهِ ثَلاَثَةٌ مُلْحِدٌ فِي الْحَرَمِ، وَمُبْتَغٍ فِي الإِسْلاَمِ سُنَّةَ الْجَاهِلِيَّةِ، وَمُطَّلِبُ دَمِ امْرِئٍ بِغَيْرِ حَقٍّ لِيُهَرِيقَ دَمَهُ ".
| Reference | : Sahih al-Bukhari 6882 |
| In-book reference | : Book 87, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 21 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7379
Narrated Ibn `Umar:
The Prophet said, "The keys of the unseen are five and none knows them but Allah: (1) None knows (the sex) what is in the womb, but Allah: (2) None knows what will happen tomorrow, but Allah; (3) None knows when it will rain, but Allah; (4) None knows where he will die, but Allah (knows that); (5) and none knows when the Hour will be established, but Allah."
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ دِينَارٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَفَاتِيحُ الْغَيْبِ خَمْسٌ لاَ يَعْلَمُهَا إِلاَّ اللَّهُ، لاَ يَعْلَمُ مَا تَغِيضُ الأَرْحَامُ إِلاَّ اللَّهُ، وَلاَ يَعْلَمُ مَا فِي غَدٍ إِلاَّ اللَّهُ، وَلاَ يَعْلَمُ مَتَى يَأْتِي الْمَطَرُ أَحَدٌ إِلاَّ اللَّهُ، وَلاَ تَدْرِي نَفْسٌ بِأَىِّ أَرْضٍ تَمُوتُ إِلاَّ اللَّهُ، وَلاَ يَعْلَمُ مَتَى تَقُومُ السَّاعَةُ إِلاَّ اللَّهُ ".
| Reference | : Sahih al-Bukhari 7379 |
| In-book reference | : Book 97, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 476 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5013
Narrated Abu Said Al-Khudri:
A man heard another man reciting (Surat-Al-Ikhlas) 'Say He is Allah, (the) One.' (112. 1) repeatedly. The next morning he came to Allah's Apostle and informed him about it as if he thought that it was not enough to recite. On that Allah's Apostle said, "By Him in Whose Hand my life is, this Surah is equal to one-third of the Qur'an!"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَجُلاً، سَمِعَ رَجُلاً، يَقْرَأُ {قُلْ هُوَ اللَّهُ أَحَدٌ} يُرَدِّدُهَا فَلَمَّا أَصْبَحَ جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ وَكَأَنَّ الرَّجُلَ يَتَقَالُّهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهَا لَتَعْدِلُ ثُلُثَ الْقُرْآنِ ".
| Reference | : Sahih al-Bukhari 5013 |
| In-book reference | : Book 66, Hadith 35 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 533 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 8
Narrated Ibn 'Umar:
Allah's Apostle said: Islam is based on (the following) five (principles):
1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle.
2. To offer the (compulsory congregational) prayers dutifully and perfectly.
3. To pay Zakat (i.e. obligatory charity) .
4. To perform Hajj. (i.e. Pilgrimage to Mecca)
5. To observe fast during the month of Ramadan.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، قَالَ أَخْبَرَنَا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بُنِيَ الإِسْلاَمُ عَلَى خَمْسٍ شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامِ الصَّلاَةِ، وَإِيتَاءِ الزَّكَاةِ، وَالْحَجِّ، وَصَوْمِ رَمَضَانَ ".
| Reference | : Sahih al-Bukhari 8 |
| In-book reference | : Book 2, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 8 |
| (deprecated numbering scheme) |
Sahih Muslim 1748 a
A hadith has been narrated by Mus'ab b. Sa'd who heard it from his father as saying:
My father took a sword from Khums and brought it to the Holy Prophet (may peace be upon him) and said: Grant it to me. He refused. At this Allah revealed (the Qur'anic verse):" They ask thee concerning the spoils of war. Say: The spoils of war are for Allah and the Apostle" (viii. 1).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ أَخَذَ أَبِي مِنَ الْخُمْسِ سَيْفًا فَأَتَى بِهِ النَّبِيَّ صلى الله عليه وسلم فَقَالَ هَبْ لِي هَذَا . فَأَبَى فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { يَسْأَلُونَكَ عَنِ الأَنْفَالِ قُلِ الأَنْفَالُ لِلَّهِ وَالرَّسُولِ}
| Reference | : Sahih Muslim 1748a |
| In-book reference | : Book 32, Hadith 37 |
| USC-MSA web (English) reference | : Book 19, Hadith 4328 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3814
It was narrated that Ibn `Umar said:
"We used to count that the Messenger of Allah (saws) said one hundred times in a gathering: 'Rabbighfirli wa tub `alayya innaka Antat-Tawwabur-Rahim (O Allah forgive me and accept my repentance, for You are the Accepter of repentance, the Most Merciful).'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، وَالْمُحَارِبِيُّ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنْ مُحَمَّدِ بْنِ سُوقَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ إِنْ كُنَّا لَنَعُدُّ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي الْمَجْلِسِ يَقُولُ
" رَبِّ اغْفِرْ لِي وَتُبْ عَلَىَّ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ " . مِائَةَ مَرَّةٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3814 |
| In-book reference | : Book 33, Hadith 158 |
| English translation | : Vol. 5, Book 33, Hadith 3814 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 889
It was
narrated that ‘Aishah said:
“The Messenger of Allah (saw)
often
used to say when bowing and prostrating: ‘Subhanak Allahumma wa
bi
hamdika, Allahummaghfir li (Glory be to You, O Allah, and praise; O
Allah forgive me),’ following the command given by the
Qur’an.”[Surat
An-Nasr (110)]
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُكْثِرُ أَنْ يَقُولَ فِي رُكُوعِهِ وَسُجُودِهِ:
" سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ. اللَّهُمَّ اغْفِرْ لِي " . يَتَأَوَّلُ الْقُرْآنَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 889 |
| In-book reference | : Book 5, Hadith 87 |
| English translation | : Vol. 1, Book 5, Hadith 889 |
Sahih al-Bukhari 7483
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "Allah will say (on the Day of Resurrection), 'O Adam!' Adam will reply, 'Labbaik wa Sa`daik! ' Then a loud Voice will be heard (Saying) 'Allah Commands you to take out the mission of the Hell Fire from your offspring.' "
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" يَقُولُ اللَّهُ يَا آدَمُ. فَيَقُولُ لَبَّيْكَ وَسَعْدَيْكَ. فَيُنَادَى بِصَوْتٍ إِنَّ اللَّهَ يَأْمُرُكَ أَنْ تُخْرِجَ مِنْ ذُرِّيَّتِكَ بَعْثًا إِلَى النَّارِ ".
| Reference | : Sahih al-Bukhari 7483 |
| In-book reference | : Book 97, Hadith 109 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 575 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1858
Narrated Umm Kulthum:
From 'Aishah that the Messenger of Allah (saws) said: "When one of you eats food, then let him say: 'Bismillah.' If he forgets in the beginning, then let him say: 'Bismillah Fi Awwalihi Wa Akhirih (In the Name of Allah in its beginning and its end.)"
حَدَّثَنَا أَبُو بَكْرٍ، مُحَمَّدُ بْنُ أَبَانَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ الْعُقَيْلِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ أُمِّ كُلْثُومٍ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أَكَلَ أَحَدُكُمْ طَعَامًا فَلْيَقُلْ بِسْمِ اللَّهِ فَإِنْ نَسِيَ فِي أَوَّلِهِ فَلْيَقُلْ بِسْمِ اللَّهِ فِي أَوَّلِهِ وَآخِرِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1858 |
| In-book reference | : Book 25, Hadith 75 |
| English translation | : Vol. 3, Book 23, Hadith 1858 |
Sunan Abi Dawud 21
Narrated Ibn 'Abbas:
A tradition from the Prophet (sal Allaahu alayhi wa sallam ) conveying similar meaning.
The version of Jarir has the wording : "he did not cover himself while urinating."
The version of Abu Mu'awiyah has the wording: "he did not safeguard himself (from urine)."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ قَالَ " كَانَ لاَ يَسْتَتِرُ مِنْ بَوْلِهِ " . وَقَالَ أَبُو مُعَاوِيَةَ " يَسْتَنْزِهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 21 |
| In-book reference | : Book 1, Hadith 21 |
| English translation | : Book 1, Hadith 21 |
Hisn al-Muslim 205
Allāhumma lā ṭayra illā ṭayruk,
wa lā khayra illā khayruk,
wa lā ilāha ghayruk.
O Allah there is no portent other than Your portent,
no goodness other than Your goodness,
and none worthy of worship other than You.
Reference:
Ahmad 2/220, Ibn As-Sunni (no. 292). See also Al-Albani,
Silsilatul-'Ahadlth As-Sahihah 3/54, (no. 1065). As for bodings of good,
these used to please the Prophet (SAW) and so when he heard good words from
someone, he used to say: "We have taken from you a good portent from your
mouth," Abu Dawud, Ahmad. See also Al-Albani, Silsilatul-'Ahadith
As-Sahihah 2/363, and it is with Abu Ash-Shaikh Al-Asfahani in
'Akhlaqun-Nabiyy, pg. 270.
اللّهُـمَّ لا طَيْـرَ إِلاّ طَيْـرُك،
وَلا خَـيْرَ إِلاّ خَـيْرُك،
وَلا إِلهَ غَيْـرُك
| Reference | : Hisn al-Muslim 205 |
Sunan Ibn Majah 419
It was narrated that Ibn 'Umar said:
"The Messenger of Allah performed ablution washing each part once. He said: 'This is the ablution of the person from whom Allah will not accept his prayer without it.' Then he performed ablution washing each part twice, and he said: 'This is the ablution that Allah appreciates.' Then he performed ablution washing each part three times, and said: 'This is how ablution is performed properly, and this is my ablution and the ablution of the Close Friend of Allah, Ibrahim. Whoever performs ablution like this, then on completing it says: 'Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan 'abduhu wa rasuluhu' (I bear witness that none has the right to be worshipped but Allah, and I bear witness that Muhammed is His servant and His Messenger), eight gates of Paradise will be opened to him and he may enter through whichever one he wants.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنِي مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ الْعَطَّارُ، حَدَّثَنِي عَبْدُ الرَّحِيمِ بْنُ زَيْدٍ الْعَمِّيُّ، عَنْ أَبِيهِ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنِ ابْنِ عُمَرَ، قَالَ تَوَضَّأَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَاحِدَةً وَاحِدَةً فَقَالَ " هَذَا وُضُوءُ مَنْ لاَ يَقْبَلُ اللَّهُ مِنْهُ صَلاَةً إِلاَّ بِهِ " . ثُمَّ تَوَضَّأَ ثِنْتَيْنِ ثِنْتَيْنِ فَقَالَ " هَذَا وُضُوءُ الْقَدْرِ مِنَ الْوُضُوءِ " . وَتَوَضَّأَ ثَلاَثًا ثَلاَثًا وَقَالَ " هَذَا أَسْبَغُ الْوُضُوءِ وَهُوَ وُضُوئِي وَوُضُوءُ خَلِيلِ اللَّهِ إِبْرَاهِيمَ وَمَنْ تَوَضَّأَ هَكَذَا ثُمَّ قَالَ عِنْدَ فَرَاغِهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فُتِحَ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ يَدْخُلُ مِنْ أَيِّهَا شَاءَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 419 |
| In-book reference | : Book 1, Hadith 153 |
| English translation | : Vol. 1, Book 1, Hadith 419 |
Riyad as-Salihin » The Book of Supplicating Allah to Exalt the Mention of Allah's Messenger - كتاب الصلاة على رسول الله صلى الله عليه وسلم
Riyad as-Salihin 1405
Abu Muhammad Ka'b bin 'Ujrah (May Allah be pleased with him) reported:
The Prophet (PBUH) came to us and we asked him, "O Messenger of Allah, we already know how to greet you (i.e., say As-salamu 'alaikum), but how should we supplicate for you?" He (PBUH) said, "Say: 'Allahumma salli 'ala Muhammadin, wa 'ala 'ali Muhammadin, kama sallaita 'ala 'ali Ibrahima, innaka Hamidum Majid. Allahumma barik 'ala Muhammadin, wa 'ala 'ali Muhammadin, kama barakta 'ala 'ali Ibrahima, innaka Hamidum Majid [O Allah, exalt the mention of Muhammad and the family of Muhammad as you exalted the family of Ibrahim. You are Praised and Glorious. O Allah, bless Muhammad and the family of Muhammad as You blessed the family of Ibrahim. You are Praised and Glorious."'
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي محمد كعب بن عجرة رضي الله عنه قال: خرج علينا النبي صلى الله عليه وسلم فقلنا: يا رسول الله، قد علمنا كيف نسلم عليك، فكيف نصلي عليك؟ قال:
"قولوا: اللهم صلِ على محمد، وعلى آل محمد، كما صليت على آل إبراهيم، إنك حميد مجيد. اللهم بارك على محمد وعلى آل محمد، كما باركت على آل إبراهيم، إنك حميد مجيد" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1405 |
| In-book reference | : Book 14, Hadith 9 |
Riyad as-Salihin 1460
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When any of you goes to bed, he should shake off (or dust off) his bedsheet because he does not know what might have fallen on it after he had left it. Then he should recite: 'Bismika Rabbi wada'tu janbi, wa bika arfa'uhu, in amsakta nafsi farhamha, wa in arsaltaha fahfazha bima tahfazu bihi 'ibadakas-salihin [With Your Name, my Rubb, I place my side (upon the bed) and with Your Grace I will raise it up. If You withhold my soul (cause me to die), have mercy on it but if You let it go (let me live), guard it against which You guarded Your pious slaves]."'
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"إذا أوى أحدكم إلى فراشه، فلينفض فراشه بداخلة إزاره فإنه لا يدري ما خلفه عليه، ثم يقول: باسمك ربي وضعت جنبي، وبك أرفعه؛ إن أمسكت نفسي فارحمها، وإن أرسلتها، فاحفظها بما تحفظ به عبادك الصالحين" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1460 |
| In-book reference | : Book 15, Hadith 53 |
Riyad as-Salihin 1472
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to say: "Allahumm-aslih li diniyalladhi huwa 'ismatu amri, wa aslih li dunyaya-llati fiha ma'ashi, wa aslih li akhirati-llati fiha ma'adi, waj'alil-hayata ziyadatan li fi kulli khair, waj'alil-mauta rahatan li min kulli sharrin (O Allah, make my religion easy for me by virtue of which my affairs are protected, set right for me my world where my life exists, make good for me my Hereafter which is my resort to which I have to return, and make my life prone to perform all types of good, and make death a comfort for me from every evil)."
[Muslim].
[Muslim].
وعنه قال: كان رسول الله صلى الله عليه وسلم، يقول:
"اللهم أصلح لي ديني الذي هو عصمة أمري، وأصلح لي دنياي التي فيها معاشي، وأصلح لي آخرتي التي فيها معادي، واجعل الحياة زيادة لي في كل خير، واجعل الموت راحة لي من كل شر" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1472 |
| In-book reference | : Book 16, Hadith 8 |
Sunan an-Nasa'i 1301
Hanzalah bin 'Ali narrated that:
Mihjan bin Al-Adra' narrated to him that the Messenger of Allah (SAW) entered the masjid and there was a man who had finished his prayer and he was reciting the tashahhud. He said: "Allahumma inni as'aluka ya Allah! Bi-annakal-Wahidul-Ahad us-Samad, alladhi lam yalid wa lam yowled, wa lam yakun lahu kufuwan ahad, an taghfirali dhunubi, innaka antal-Ghafurur-Rahim (O Allah, I ask of You, O Allah, as You are the One, the Only, the Self-Sufficient Master, Who begets not nor was He begotten, and there is None equal or comparable to Him, forgive me my sins, for You are the Oft-Forgiving, Most Merciful.)" The Messenger of Allah (SAW) said: "He has been forgiven," three times.
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ أَبُو بُرَيْدٍ الْبَصْرِيُّ، عَنْ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنِ ابْنِ بُرَيْدَةَ، قَالَ حَدَّثَنِي حَنْظَلَةُ بْنُ عَلِيٍّ، أَنَّ مِحْجَنَ بْنَ الأَدْرَعِ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْمَسْجِدَ إِذَا رَجُلٌ قَدْ قَضَى صَلاَتَهُ وَهُوَ يَتَشَهَّدُ فَقَالَ اللَّهُمَّ إِنِّي أَسْأَلُكَ يَا اللَّهُ بِأَنَّكَ الْوَاحِدُ الأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ أَنْ تَغْفِرَ لِي ذُنُوبِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" قَدْ غُفِرَ لَهُ " . ثَلاَثًا .
| Reference | : Sunan an-Nasa'i 1301 |
| In-book reference | : Book 13, Hadith 123 |
| English translation | : Vol. 2, Book 13, Hadith 1302 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1625
Abu Salamah bin 'Abdur-Rahman said:
"I asked 'Aishah: 'With what did the Prophet (SAW) start his prayer?' She said: 'When he got up to pray at night he would start his prayer with the words: Allahumma Rabba Jibril wa Maika'il wa Israfil; Fatirus-samawati wal-ard, 'alim al-ghaybi wash-shahadah, anta tahkumu bayna 'ibadika fima kanu fihi yakhtalifun, Allahumma ihdini limakktulifa fihi min al-haqq innaka tahdi man tasha'ila siratin mustaqim (O Allah, Lord of Jibril, Mika'il and Israfil, Creator of the heavens and the earth, Knower of the unseen and the seen, You judge between Your slaves concerning wherein they differ. O Allah, guide me to the disputed matters of truth for You are the One Who guides to the Straight Path)."
أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، قَالَ أَنْبَأَنَا عُمَرُ بْنُ يُونُسَ، قَالَ حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ سَأَلْتُ عَائِشَةَ بِأَىِّ شَىْءٍ كَانَ النَّبِيُّ صلى الله عليه وسلم يَفْتَتِحُ صَلاَتَهُ قَالَتْ كَانَ إِذَا قَامَ مِنَ اللَّيْلِ افْتَتَحَ صَلاَتَهُ قَالَ
" اللَّهُمَّ رَبَّ جِبْرِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ فَاطِرَ السَّمَوَاتِ وَالأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ اللَّهُمَّ اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنَ الْحَقِّ إِنَّكَ تَهْدِي مَنْ تَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1625 |
| In-book reference | : Book 20, Hadith 28 |
| English translation | : Vol. 2, Book 20, Hadith 1626 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim ibn al-Harith at-Taymi that A'isha, umm al-muminin said, "I was sleeping by the side of the Messenger of Allah, mayAllah bless him and grant him peace, and I missed him in the night, so I felt for him with my hand and I put my hand on his feet and he was in sajda saying, 'I seek refuge in Your pleasure from Your wrath, and in Your pardon from Your punishment, and in You from You. I cannot enumerate Your praises as You praise Yourself.' "
Audhu bi ridaka min sakhatika, wa bi muafatika min uqubatika wa bika minka, la uhsiy thana'an alayka, anta kama athnayta ala nafsika.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، قَالَتْ كُنْتُ نَائِمَةً إِلَى جَنْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَفَقَدْتُهُ مِنَ اللَّيْلِ فَلَمَسْتُهُ بِيَدِي فَوَضَعْتُ يَدِي عَلَى قَدَمَيْهِ وَهُوَ سَاجِدٌ يَقُولُ
" أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَبِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ " .
| Sunnah.com reference | : Book 15, Hadith 33 |
| USC-MSA web (English) reference | : Book 15, Hadith 31 |
| Arabic reference | : Book 15, Hadith 503 |
Jami` at-Tirmidhi 3388
Aban bin `Uthman said:
“I heard `Uthman bin `Affan (ra) saying:
‘The Messenger of Allah (saws) said: “There is no worshiper who says, in the morning of every day, and the evening of every night: ‘In the Name of Allah, who with His Name, nothing in the earth or the heavens can cause harm, and He is the Hearing, the Knowing (Bismillāh, alladhi lā yaḍurru ma`a ismihi shai'un fil-arḍi wa lā fis-samā', wa huwas-Samī`ul `Alīm)’ – three times, (except that) nothing shall harm him.” And Aban had been stricken with a type of semi-paralysis, so a man began to look at him, so Aban said to him, “What are you looking at? Indeed the Hadith is as I reported it to you, but I did not say it one day, so Allah brought about His decree upon me.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو دَاوُدَ، - وَهُوَ الطَّيَالِسِيُّ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ أَبَانَ بْنِ عُثْمَانَ، قَالَ سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ، رضى الله عنه يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا مِنْ عَبْدٍ يَقُولُ فِي صَبَاحِ كُلِّ يَوْمٍ وَمَسَاءِ كُلِّ لَيْلَةٍ بِسْمِ اللَّهِ الَّذِي لاَ يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الأَرْضِ وَلاَ فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ ثَلاَثَ مَرَّاتٍ فَيَضُرُّهُ شَيْءٌ " . وَكَانَ أَبَانُ قَدْ أَصَابَهُ طَرَفُ فَالَجِ فَجَعَلَ الرَّجُلُ يَنْظُرُ إِلَيْهِ فَقَالَ لَهُ أَبَانُ مَا تَنْظُرُ أَمَا إِنَّ الْحَدِيثَ كَمَا حَدَّثْتُكَ وَلَكِنِّي لَمْ أَقُلْهُ يَوْمَئِذٍ لِيُمْضِيَ اللَّهُ عَلَىَّ قَدَرَهُ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3388 |
| In-book reference | : Book 48, Hadith 19 |
| English translation | : Vol. 6, Book 45, Hadith 3388 |
Jami` at-Tirmidhi 3392
Abu Hurairah, may Allah be pleased with him, said:
“Abu Bakr said: ‘O Messenger of Allah, command me with something that I may say when I reach morning and evening.’ He said: ‘Say: “O Allah Knower of the Unseen and the Seen, Originator of the heavens and the earth, Lord of everything and its Possessor, I bear witness that there is none worthy of worship except You, I seek refuge from You from the evil of my soul and from the evil of Shaitan and his Shirk (Allāhumma `ālimal-ghaibi wash-shahādati fāṭiras-samāwāti wal-arḍ, rabba kulli shai’in wa malīkahu, ash-hadu an lā ilāha illā anta, a`ūdhu bika min sharri nafsī wa min sharrish-shaiṭāni washirkihi).’” He said: ‘Say it when you reach morning, and evening, and when you go to bed.’”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ يَعْلَى بْنِ عَطَاءٍ، قَالَ سَمِعْتُ عَمْرَو بْنَ عَاصِمٍ الثَّقَفِيَّ، يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ قَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ مُرْنِي بِشَيْءٍ أَقُولُهُ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ قَالَ
" قُلِ اللَّهُمَّ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ فَاطِرَ السَّمَوَاتِ وَالأَرْضِ رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ أَنْتَ أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَمِنْ شَرِّ الشَّيْطَانِ وَشِرْكِهِ قَالَ قُلْهُ إِذَا أَصْبَحْتَ وَإِذَا أَمْسَيْتَ وَإِذَا أَخَذْتَ مَضْجَعَكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Reference | : Jami` at-Tirmidhi 3392 |
| In-book reference | : Book 48, Hadith 23 |
| English translation | : Vol. 6, Book 45, Hadith 3392 |
Jami` at-Tirmidhi 3511
Umar bin Abu Salamah narrated from his mother, Umm Salamah, that the Messenger of Allah (saws) said:
“When a calamity strikes one of you, then let him say: ‘Indeed, to Allah we belong and to Him we shall return. O Allah, I seek reward with You for my affliction, so reward me for it, and replace it for me with something better (Innā lillāhi wa innā ilaihi rāji`ūn, Allāhumma `indaka aḥtasibu muṣībatī fa’jurnī fīhā wa abdilnī minhā khair).’” When the time of death was near Abu Salamah, he said: ‘O Allah, replace me for my wife, with better than me.” So when he died, Umm Salamah said: “Indeed, to Allah we belong and to Him we shall return. I seek reward with Allah for my affliction, so reward me for it.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ عَمْرِو بْنِ أَبِي سَلَمَةَ، عَنْ أُمِّهِ أُمِّ سَلَمَةَ، عَنْ أَبِي سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا أَصَابَ أَحَدَكُمْ مُصِيبَةٌ فَلْيَقُلْ : ( إنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ) اللَّهُمَّ عِنْدَكَ احْتَسَبْتُ مُصِيبَتِي فَأْجُرْنِي فِيهَا وَأَبْدِلْنِي مِنْهَا خَيْرًا " . فَلَمَّا احْتُضِرَ أَبُو سَلَمَةَ قَالَ اللَّهُمَّ اخْلُفْ فِي أَهْلِي خَيْرًا مِنِّي فَلَمَّا قُبِضَ قَالَتْ أُمُّ سَلَمَةَ : ( إنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ) عِنْدَ اللَّهِ احْتَسَبْتُ مُصِيبَتِي فَأْجُرْنِي فِيهَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَرُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ أُمِّ سَلَمَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَأَبُو سَلَمَةَ اسْمُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ الأَسَدِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3511 |
| In-book reference | : Book 48, Hadith 142 |
| English translation | : Vol. 6, Book 45, Hadith 3511 |
Mishkat al-Masabih 3931
Anas said:
When the Prophet took us out on an expedition against a people he did not set out with us till the morning. He would look at them, and if he heard a call to prayer he refrained from them, but if he did not hear any he attacked them. We went out to Khaibar and reached them by night, but when the morning came and he heard no call to prayer he mounted. I mounted behind Abu Talha and my foot was touching God’s Prophet’s They came out to us with their large baskets and their spades, and when they saw the Prophet they said, “Muhammad, by God, Muhammad and the army," and went for refuge to the fortress. When God's Messenger saw them he said, “God is most great, God is most great. Khaibar has fallen.1 When we alight in the courtyard of a people it is an evil morning for those who have been warned."2
1. Or, 'May Khaibar fall.
2. Cf. Al-Qur'an; 37:177.
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا غَزَا بِنَا قَوْمًا لَمْ يَكُنْ يَغْزُو بِنَا حَتَّى يُصْبِحَ وَيَنْظُرَ إِلَيْهِمْ فَإِنْ سَمِعَ أَذَانًا كَفَّ عَنْهُمْ وَإِنْ لَمْ يَسْمَعْ أَذَانًا أَغَارَ عَلَيْهِمْ قَالَ: فَخَرَجْنَا إِلَى خَيْبَرَ فَانْتَهَيْنَا إِلَيْهِمْ لَيْلًا فَلَمَّا أَصْبَحَ وَلَمْ يسمَعْ أذاناً رِكبَ ورَكِبْتُ خلفَ أبي طلحةَ وَإِنَّ قَدَمِي لَتَمَسُّ قَدِمَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: فَخَرَجُوا إِلَيْنَا بَمَكَاتِلِهِمْ ومساحيهم فَلَمَّا رأى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالُوا: مُحَمَّدٌ واللَّهِ محمّدٌ والخميسُ فلَجؤوا إِلَى الْحِصْنِ فَلَمَّا رَآهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قومٍ فساءَ صباحُ المُنْذَرينَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3931 |
| In-book reference | : Book 19, Hadith 143 |
Mishkat al-Masabih 5752, 5753
`Ata' b. Yasar told that he met `Abdallah b. `Amr b. al- `As and asked him to inform him of the description of God's messenger given in the Torah. He agreed, swearing by God that he was certainly described in the Torah by part of the description of him given in the Qur'an when it says, "0 prophet, We have sent you as a witness, a bearer of good tidings, and a warner[1], and a guard for the common people. You are my servant and my messenger; I have, called you the one who trusts, not harsh or rough, nor loud-voiced in the streets. He will not repulse evil with evil, but will- pardon and forgive, and God will not take him till He uses him to straighten the crooked creed so that people may say there is no god but God, and opens thereby blind eyes, deaf ears and hardened hearts[2]."
Quran; 33:45.
Reminiscent of Isaiah 42; 1-4.
Bukhari transmitted it, and Darimi also gives something to the same effect on the authority of `Ata who gave as his authority Ibn Salam.
وَعَنْ عَطَاءِ بْنِ يَسَارٍ قَالَ: لَقِيتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ قُلْتُ: أَخْبِرْنِي عَنْ صِفَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي التَّوْرَاةِ قَالَ: أَجَلْ وَاللَّهِ إِنَّهُ لموصوف بِبَعْض صفتِه فِي القرآنِ: (يَا أيُّها النبيُّ إِنَّا أرسلناكَ شَاهدا ومُبشِّراً وَنَذِيرا)
وحِرْزا للاُمِّيّينَ أَنْت بعدِي وَرَسُولِي سَمَّيْتُكَ الْمُتَوَكِّلَ لَيْسَ بِفَظٍّ وَلَا غَلِيظٍ وَلَا سَخَّابٍ فِي الْأَسْوَاقِ وَلَا يَدْفَعُ بِالسَّيِّئَةِ السَّيِّئَةَ وَلَكِنْ يَعْفُو وَيَغْفِرُ وَلَنْ يَقْبِضَهُ اللَّهُ حَتَّى يُقِيمَ بِهِ الْمِلَّةَ الْعَوْجَاءَ بِأَنْ يَقُولُوا: لَا إِلَهَ إِلَّا اللَّهُ وَيَفْتَحُ بِهَا أَعْيُنًا عُمْيًا وَآذَانًا صُمًّا وَقُلُوبًا غُلْفًا. رَوَاهُ الْبُخَارِيُّ
وَكَذَا الدَّارِمِيُّ عَنْ عَطَاءٍ عَنِ ابْنِ سَلَامٍ نَحْوَهُ
| Reference | : Mishkat al-Masabih 5752, 5753 |
| In-book reference | : Book 29, Hadith 14 |
Mishkat al-Masabih 3383
Abu Dharr said he asked the Prophet what action was most excellent, and he replied, "Faith in God and jihad in His path." He then asked which slaves were most excellent 1 and he replied. “Those whose price is highest and who are held in most esteem by their people." He asked what he should do if unable to act accordingly 2 and he replied, "You should assist a workman, or work for one who is unskilled." He asked what he should do if unable to act accordingly and he replied, "Do no harm to others 3 for that is sadaqa you bestow on yourself."
Bukhari and Muslim.
1. i.e. for the purpose of emancipating them.
2. The Arabic is fa-in lam af'al which is somewhat vague. It most probably means he is asking what he should do if unable to emancipate a slave of such quality.
3. This is an accepted meaning of the Arabic tada'u ‘un-nas min ash-sharr. Another possible meaning is to leave people alone because of their evil.
وَعَنْ أَبِي ذَرٍّ قَالَ: سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيُّ الْعَمَلِ أَفْضَلُ؟ قَالَ: «إِيمَانٌ بِاللَّهِ وَجِهَادٌ فِي سَبِيلِهِ» قَالَ: قُلْتُ: فَأَيُّ الرِّقَابِ أَفْضَلُ؟ قَالَ: «أَغْلَاهَا ثَمَنًا وَأَنْفَسُهَا عِنْدَ أَهْلِهَا» . قُلْتُ: فَإِنْ لَمْ أَفْعَلْ؟ قَالَ: «تُعِينُ صَانِعًا أَوْ تَصْنَعُ لِأَخْرَقَ» . قُلْتُ: فَإِنْ لَمْ أَفْعَلْ؟ قَالَ: «تَدَعُ النَّاسَ مِنَ الشَّرِّ فَإِنَّهَا صَدَقَةٌ تَصَدَّقُ بهَا على نَفسك»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3383 |
| In-book reference | : Book 14, Hadith 2 |
Sunan Ibn Majah 2917
It was
narrated that Anas bin Malik said:
“I was by the knees of the
she-camel of the Messenger of Allah (saw), at Shajarah. When it rose
up with him, he said: ‘Labbaika bi ‘Umrah wa Hajjah ma’an [Here
I am
(O Allah) for ‘Umrah and Hajj together].’ That was during
the Farewell
Pilgrimage.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، وَعُمَرُ بْنُ عَبْدِ الْوَاحِدِ، قَالاَ حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ إِنِّي عِنْدَ ثَفِنَاتِ نَاقَةِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ عِنْدَ الشَّجَرَةِ فَلَمَّا اسْتَوَتْ بِهِ قَائِمَةً قَالَ
" لَبَّيْكَ بِعُمْرَةٍ وَحَجَّةٍ مَعًا " . وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2917 |
| In-book reference | : Book 25, Hadith 36 |
| English translation | : Vol. 4, Book 25, Hadith 2917 |
Sahih al-Bukhari 464
Narrated Um Salama:
I complained to Allah's Apostle that I was sick. He told me to perform the Tawaf behind the people while riding. So I did so and Allah's Apostle was praying beside the Ka`ba and reciting the Sura starting with "Wat-tur wa kitabin mastur."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ شَكَوْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنِّي أَشْتَكِي. قَالَ
" طُوفِي مِنْ وَرَاءِ النَّاسِ وَأَنْتِ رَاكِبَةٌ ". فَطُفْتُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي إِلَى جَنْبِ الْبَيْتِ، يَقْرَأُ بِالطُّورِ وَكِتَابٍ مَسْطُورٍ.
| Reference | : Sahih al-Bukhari 464 |
| In-book reference | : Book 8, Hadith 112 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 453 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 794
Narrated `Aisha:
The Prophet used to say in his bowing and prostrations, "Subhanaka l-lahumma Rabbana wa bihamdika; Allahumma ghfir li.' (Exalted [from unbecoming attributes] Are you O Allah our Lord, and by Your praise [do I exalt you]. O Allah! Forgive me).
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ فِي رُكُوعِهِ وَسُجُودِهِ
" سُبْحَانَكَ اللَّهُمَّ رَبَّنَا وَبِحَمْدِكَ، اللَّهُمَّ اغْفِرْ لِي ".
| Reference | : Sahih al-Bukhari 794 |
| In-book reference | : Book 10, Hadith 189 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 760 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3469
Abu Hurairah narrated that:
The Prophet (saws) said: “Whoever says in the morning and in the evening ‘Glory is to Allah and with His Praise (Subḥān Allāh, wa biḥamdih)’ a hundred times, none shall bring better than him on the Day of Judgment except one who did the same as him, or increased upon it.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ حِينَ يُصْبِحُ وَحِينَ يُمْسِي سُبْحَانَ اللَّهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ لَمْ يَأْتِ أَحَدٌ يَوْمَ الْقِيَامَةِ بِأَفْضَلَ مِمَّا جَاءَ بِهِ إِلاَّ أَحَدٌ قَالَ مِثْلَ مَا قَالَ أَوْ زَادَ عَلَيْهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3469 |
| In-book reference | : Book 48, Hadith 100 |
| English translation | : Vol. 6, Book 45, Hadith 3469 |
Sunan an-Nasa'i 5493
It was narrated from Anas that:
The Prophet [SAW] used to say: "Allahumma inni a'udhu bika minal-jununi wal-jadhami, wal-barasi wa sayy'il-asqam (O Allah, I seek refuge in You from possession, leprosy, leukederma and bad sickness (that may lead to visible deformity)."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْجُنُونِ وَالْجُذَامِ وَالْبَرَصِ وَسَيِّيءِ الأَسْقَامِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5493 |
| In-book reference | : Book 50, Hadith 66 |
| English translation | : Vol. 6, Book 50, Hadith 5495 |
Sunan Abi Dawud 65
Narrated 'Abdullah b. 'Umar:
The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) said: When there is enough water to fill two pitchers, it does not become impure.
Abu Dawud said : Hammad b. Zaid has narrated this tradition on the authority of 'Asim ( without any reference to the Prophet)
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا عَاصِمُ بْنُ الْمُنْذِرِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ حَدَّثَنِي أَبِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ فَإِنَّهُ لاَ يَنْجُسُ " . قَالَ أَبُو دَاوُدَ حَمَّادُ بْنُ زَيْدٍ وَقَفَهُ عَنْ عَاصِمٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 65 |
| In-book reference | : Book 1, Hadith 65 |
| English translation | : Book 1, Hadith 65 |
Sunan Abi Dawud 72
A similar tradition has been transmitted by Abu Hurairah through a different chain of narrators. But this version has been narrated as a statement of Abu Hurairah himself and not attributed to the Prophet (sal Allaahu alayhi wa sallam ). The version has the addition of the words :
"If the cat licks (a utensil), it should be washed once."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا الْمُعْتَمِرُ يَعْنِي ابْنَ سُلَيْمَانَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، جَمِيعًا عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، بِمَعْنَاهُ وَلَمْ يَرْفَعَاهُ زَادَ
" وَإِذَا وَلَغَ الْهِرُّ غُسِلَ مَرَّةً " .
| Grade: | Sahih Mauquf (Al-Albani) | صحيح موقوف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 72 |
| In-book reference | : Book 1, Hadith 72 |
| English translation | : Book 1, Hadith 72 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5695
Anas reported the Prophet as saying, "Hell will continue to have people thrown into it and ask if there are any more[*] till the Lord of might puts down His foot on it and its parts are collected together. It will then say, `Enough, enough, by Thy might and generosity.' In paradise there will continue to be more room till God creates people for it and causes them to dwell in the extra space in paradise."
*Quran; 1:30
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" لَا تَزَالُ جَهَنَّمَ يُلْقَى فِيهَا وَتَقُولُ: هَلْ مِنْ مَزِيدٍ؟ حَتَّى يَضَعَ رَبُّ العزَّةِ فِيهَا قدَمَه فينزَوي بَعْضُهَا إِلَى بَعْضٍ فَتَقُولُ: قَطْ قَطْ بِعِزَّتِكَ وَكَرَمِكَ وَلَا يَزَالُ فِي الْجَنَّةِ فَضْلٌ حَتَّى يُنْشِئَ اللَّهُ لَهَا خَلْقًا فَيُسْكِنُهُمْ فَضْلَ الْجَنَّةِ ". مُتَّفق عَلَيْهِ
| Reference | : Mishkat al-Masabih 5695 |
| In-book reference | : Book 28, Hadith 166 |
'Adi (RAA) narrated, 'I asked the Messenger of Allah (PBUH) about hunting using a featherless arrow (al-Mi'rad) [1]. He replied, "If The game is killed with its sharp edge (the iron piece) eat it; but if it strikes with the middle part of the shart (i.e. it is not penetrated with the sharp part) and the game is killed (due to being hit with it), it is considered a Mauqudhah [2], so do not eat it." Related by Al-Bukhari.
وَعَنْ عَدِيٍّ قَالَ: { سَأَلْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -عَنْ صَيْدِ اَلْمِعْرَاضِ (1747) فَقَالَ:
"إِذَا أَصَبْتَ بِحَدِّهِ فَكُلْ, وَإِذَا أَصَبْتَ بِعَرْضِهِ, فَقُتِلَ, فَإِنَّهُ وَقِيذٌ, فَلَا تَأْكُلْ" } رَوَاهُ اَلْبُخَارِيُّ (1748) .
| Sunnah.com reference | : Book 12, Hadith 16 |
| English translation | : Book 12, Hadith 1374 |
| Arabic reference | : Book 12, Hadith 1334 |
Hisn al-Muslim 164
Allāhumma’ghfir lah
Allāhumma thabbit’h.
O Allah, forgive him.
O Allah, strengthen him.
Reference:
The Prophet (SAW) used to stop after burying the dead and say to the
people: "Ask Allah to forgive your brother and pray for him to be
strengthened, for indeed he is now being questioned." Abu Dawud 3/315, and
Al-Hakim 1/370 who graded it authentic and Ath-Thahabi agreed.
اللَّهُمَّ اغْفِرْ لَهُ
اللَّهُمَّ ثَبِّتْهُ
| Reference | : Hisn al-Muslim 164 |
Mishkat al-Masabih 2821
Sa'id b. al-Musayyib told in mursal form that God’s Messenger forbade the sale of meat for animals1. Sa'id said it was connected with the maisir2 of the people of pre-Islamic times.
It is transmitted in Sharh as-sunna.
1. i.e. meat sold in exchange for living animals.
2. A game of chance played with arrows for parts of a camel. The type of transaction mentioned in the tradition is evidently considered to contain something in the nature of a gamble.
وَعَنْ سَعِيدِ بْنِ الْمُسَيَّبِ مُرْسَلًا: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نهى عَن بَيْعِ اللَّحْمِ بِالْحَيَوَانِ قَالَ سَعِيدٌ: كَانَ مِنْ مَيْسِرِ أَهْلِ الْجَاهِلِيَّةِ. رَوَاهُ فِي شَرْحِ السُّنَّةِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2821 |
| In-book reference | : Book 11, Hadith 60 |
Sahih Muslim 891 a
'Abdullah b. 'Umar reported that (his father) 'Umar b. Khattab asked Abu Waqid al-Laithi what the Messenger of Allah (may peace be upon him) used to recite on 'Id-ul-Adha and 'Id-ul-Fitr. He said:
He used to recite in them:" Qaf. By the Glorious Qur'an" (Surah 1)," The Hour drew near, and the moon was rent asunder" (Surah liv.).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ ضَمْرَةَ بْنِ سَعِيدٍ الْمَازِنِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، سَأَلَ أَبَا وَاقِدٍ اللَّيْثِيَّ مَا كَانَ يَقْرَأُ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الأَضْحَى وَالْفِطْرِ فَقَالَ كَانَ يَقْرَأُ فِيهِمَا بِـ { ق وَالْقُرْآنِ الْمَجِيدِ} وَ { اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ}
| Reference | : Sahih Muslim 891a |
| In-book reference | : Book 8, Hadith 14 |
| USC-MSA web (English) reference | : Book 4, Hadith 1936 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2041
It was narrated from Aishah that:
the Messenger of Allah said. "The Pen has been lifted from three : from the sleeping person until he awakens, from the minor until he grows up, and from the insane person until he comes to his senses."In his narration, (one of the narrators Abu Bakr (Ibn Abu Shaibah) said: "And from the afflicted person, unit he recovers" (1)
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ خِدَاشٍ، وَمُحَمَّدُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، . أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " رُفِعَ الْقَلَمُ عَنْ ثَلاَثَةٍ عَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنِ الصَّغِيرِ حَتَّى يَكْبَرَ وَعَنِ الْمَجْنُونِ حَتَّى يَعْقِلَ أَوْ يُفِيقَ " . قَالَ أَبُو بَكْرٍ فِي حَدِيثِهِ " وَعَنِ الْمُبْتَلَى حَتَّى يَبْرَأَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2041 |
| In-book reference | : Book 10, Hadith 26 |
| English translation | : Vol. 3, Book 10, Hadith 2041 |
Sahih al-Bukhari 5975
Narrated Al-Mughira:
The Prophet said, "Allah has forbidden you ( 1 ) to be undutiful to your mothers (2) to withhold (what you should give) or (3) demand (what you do not deserve), and (4) to bury your daughters alive. And Allah has disliked that (A) you talk too much about others ( B), ask too many questions (in religion), or (C) waste your property."
حَدَّثَنَا سَعْدُ بْنُ حَفْصٍ، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، عَنِ الْمُسَيَّبِ، عَنْ وَرَّادٍ، عَنِ الْمُغِيرَةِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ اللَّهَ حَرَّمَ عَلَيْكُمْ عُقُوقَ الأُمَّهَاتِ، وَمَنْعَ وَهَاتِ، وَوَأْدَ الْبَنَاتِ، وَكَرِهَ لَكُمْ قِيلَ وَقَالَ، وَكَثْرَةَ السُّؤَالِ، وَإِضَاعَةَ الْمَالِ ".
| Reference | : Sahih al-Bukhari 5975 |
| In-book reference | : Book 78, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 6 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2494
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:
"The Messenger of Allah was asked about Al-Luqath.[2] He said: "That which is found on a much-traveled road or in an inhabited village, announce it for a year. If its owner comes (and takes it, well and good), otherwise it is yours. That which was not found on a much-traveled road or in an inhabited village is subject to the Khuns, as is Rikaz."'[1]
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ الأَخْنَسِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ اللُّقَطَةِ فَقَالَ
" مَا كَانَ فِي طَرِيقٍ مَأْتِيٍّ أَوْ فِي قَرْيَةٍ عَامِرَةٍ فَعَرِّفْهَا سَنَةً فَإِنْ جَاءَ صَاحِبُهَا وَإِلاَّ فَلَكَ وَمَا لَمْ يَكُنْ فِي طَرِيقٍ مَأْتِيٍّ وَلاَ فِي قَرْيَةٍ عَامِرَةٍ فَفِيهِ وَفِي الرِّكَازِ الْخُمْسُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2494 |
| In-book reference | : Book 23, Hadith 60 |
| English translation | : Vol. 3, Book 23, Hadith 2496 |
Sunan an-Nasa'i 4142
It was narrated that 'Ata' said concerning the saying of Allah, the Mighty and Sublime:
"And know that whatever of spoils of war that you may gain, verily, (1/5th) of it is assigned to Allah, and to the Messenger, and to the near relatives (of the Messenger (Muhammad)" "The Khumus (one-fifth) of Allah and of His Messenger is the same. The Messenger of Allah used to provide mounts (for jihad) with it, and give some (to the poor), and distribute it however he wanted, and do with it whatever he wanted."
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى، قَالَ حَدَّثَنَا مَحْبُوبٌ، قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، عَنْ زَائِدَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، فِي قَوْلِهِ عَزَّ وَجَلَّ { وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَىْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ وَلِذِي الْقُرْبَى } قَالَ خُمُسُ اللَّهِ وَخُمُسُ رَسُولِهِ وَاحِدٌ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَحْمِلُ مِنْهُ وَيُعْطِي مِنْهُ وَيَضَعُهُ حَيْثُ شَاءَ وَيَصْنَعُ بِهِ مَا شَاءَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4142 |
| In-book reference | : Book 38, Hadith 10 |
| English translation | : Vol. 5, Book 38, Hadith 4147 |
Sunan an-Nasa'i 141
'Abdullah bin 'Ubaidullah bin 'Abbas said:
"We were sitting with 'Abdullah bin 'Abbas and he said: 'By Allah, the Messenger of Allah (PBUH) did not say specifically anything for us above the people, except for three things: He commanded us to do Wudu' properly, [2] not to consume charity, and not to mate donkeys with horses.'"
[1] Isbagh Al-Wudu'
[2] An Nusbig Al-Wudu'
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ حَدَّثَنَا أَبُو جَهْضَمٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ كُنَّا جُلُوسًا إِلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ فَقَالَ وَاللَّهِ مَا خَصَّنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَىْءٍ دُونَ النَّاسِ إِلاَّ بِثَلاَثَةِ أَشْيَاءَ فَإِنَّهُ أَمَرَنَا أَنْ نُسْبِغَ الْوُضُوءَ وَلاَ نَأْكُلَ الصَّدَقَةَ وَلاَ نُنْزِيَ الْحُمُرَ عَلَى الْخَيْلِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 141 |
| In-book reference | : Book 1, Hadith 142 |
| English translation | : Vol. 1, Book 1, Hadith 141 |
Sahih al-Bukhari 2727
Narrated Abu Huraira:
Allah's Apostle forbade (1) the meeting of the caravan (of goods) on the way, (2) and that a residing person buys for a bedouin, (3) and that a woman stipulates the divorce of the wife of the would-be husband, (4) and that a man tries to cause the cancellation of a bargain concluded by another. He also forbade An-Najsh (see Hadith 824) and that one withholds the milk in the udder of the animal so that he may deceive people on selling it.
حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ التَّلَقِّي، وَأَنْ يَبْتَاعَ الْمُهَاجِرُ لِلأَعْرَابِيِّ، وَأَنْ تَشْتَرِطَ الْمَرْأَةُ طَلاَقَ أُخْتِهَا، وَأَنْ يَسْتَامَ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ، وَنَهَى عَنِ النَّجْشِ، وَعَنِ التَّصْرِيَةِ. تَابَعَهُ مُعَاذٌ وَعَبْدُ الصَّمَدِ عَنْ شُعْبَةَ. وَقَالَ غُنْدَرٌ وَعَبْدُ الرَّحْمَنِ نُهِيَ. وَقَالَ آدَمُ نُهِينَا. وَقَالَ النَّضْرُ وَحَجَّاجُ بْنُ مِنْهَالٍ نَهَى.
| Reference | : Sahih al-Bukhari 2727 |
| In-book reference | : Book 54, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 887 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2434
It was narrated from Jabir bin 'Abdullah that :
his father died owing thirty Wasq to a Jewish man. Jabir bin Abdullah asked him for respite but he refused. Jabir asked the Messenger of Allah (SAW) to intercede for him with him, so the Messenger of Allah (SAW) went and spoke to the Jew, asking him to accept dates in lieu of what was owed, but he refused. The Messenger of Allah (SAW) spoke to him but he refused to give respite. Then the Messenger of Allah (SAW) went in among the date-palm trees and walked among them. Then he said to Jabir: “Pick (dates) for him and pay off what is owed to him in full.” So he picked thirty Wasq of dates after the Messenger of Allah (SAW) came back, and there were twelve Wasq more (than what was owed). Jabir came to the Messenger of Allah (SAW) to tell him what had happened, and he found that the Messenger of Allah (SAW) was absent. When the Messenger of Allah (SAW) came back he came to him and told him that he had paid off the debt in full, and he told him about the extra dates. The Messenger of Allah (SAW) said: “Tell 'Umar bin Khattab about that.” So Jabir went to 'Umar said to him: “I knew when the Messenger of Allah (SAW) walked amongst them that Allah (SWT) would bless them for us.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَاقَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ أَبَاهُ، تُوُفِّيَ وَتَرَكَ عَلَيْهِ ثَلاَثِينَ وَسْقًا لِرَجُلٍ مِنَ الْيَهُودِ فَاسْتَنْظَرَهُ جَابِرُ بْنُ عَبْدِ اللَّهِ فَأَبَى أَنْ يُنْظِرَهُ فَكَلَّمَ جَابِرٌ رَسُولَ اللَّهِ صلى الله عليه وسلم لِيَشْفَعَ لَهُ إِلَيْهِ فَجَاءَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَكَلَّمَ الْيَهُودِيَّ لِيَأْخُذَ ثَمَرَ نَخْلِهِ بِالَّذِي لَهُ عَلَيْهِ فَأَبَى عَلَيْهِ فَكَلَّمَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَبَى أَنْ يُنْظِرَهُ فَدَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم النَّخْلَ فَمَشَى فِيهَا ثُمَّ قَالَ لِجَابِرٍ " جُدَّ لَهُ فَأَوْفِهِ الَّذِي لَهُ " . فَجَدَّ لَهُ بَعْدَ مَا رَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثِينَ وَسْقًا وَفَضَلَ لَهُ اثْنَا عَشَرَ وَسْقًا فَجَاءَ جَابِرٌ رَسُولَ اللَّهِ صلى الله عليه وسلم لِيُخْبِرَهُ بِالَّذِي كَانَ فَوَجَدَ رَسُولَ اللَّهِ صلى الله عليه وسلم غَائِبًا فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَاءَهُ فَأَخْبَرَهُ أَنَّهُ قَدْ أَوْفَاهُ وَأَخْبَرَهُ بِالْفَضْلِ الَّذِي فَضَلَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَخْبِرْ بِذَلِكَ عُمَرَ بْنَ الْخَطَّابِ " . فَذَهَبَ جَابِرٌ إِلَى عُمَرَ فَأَخْبَرَهُ فَقَالَ لَهُ عُمَرُ لَقَدْ عَلِمْتُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2434 |
| In-book reference | : Book 15, Hadith 45 |
| English translation | : Vol. 3, Book 15, Hadith 2434 |
Sahih al-Bukhari 5140
Narrated 'Urwa bin Az-Zubair:
that he asked `Aisha, saying to her, "O Mother! (In what connection was this Verse revealed): 'If you fear that you shall not be able to deal justly with orphan girls (to the end of the verse) that your right hands possess?" (4.3) Aisha said, "O my nephew! It was about the female orphan under the protection of her guardian who was interested in her beauty and wealth and wanted to marry her with a little or reduced Mahr. So such guardians were forbidden to marry female orphans unless they deal with them justly and give their full Mahr; and they were ordered to marry women other than them."`Aisha added, "(Later) the people asked Allah's Apostle, for instructions, and then Allah revealed: 'They ask your instruction concerning the women . . . And yet whom you desire to marry.' (4.127) So Allah revealed to them in this Verse that-if a female orphan had wealth and beauty, they desired to marry her and were interested in her noble descent and the reduction of her Mahr; but if she was not desired by them because of her lack in fortune and beauty they left her and married some other woman. So, as they used to leave her when they had no interest in her, they had no right to marry her if they had the desire to do so, unless they deal justly with her and gave her a full amount of Mahr."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ،. وَقَالَ اللَّيْثُ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّهُ سَأَلَ عَائِشَةَ ـ رضى الله عنها ـ قَالَ لَهَا يَا أُمَّتَاهْ {وَإِنْ خِفْتُمْ أَنْ لاَ تُقْسِطُوا فِي الْيَتَامَى} إِلَى {مَا مَلَكَتْ أَيْمَانُكُمْ} قَالَتْ عَائِشَةُ يَا ابْنَ أُخْتِي هَذِهِ الْيَتِيمَةُ تَكُونُ فِي حَجْرِ وَلِيِّهَا، فَيَرْغَبُ فِي جَمَالِهَا وَمَالِهَا، وَيُرِيدُ أَنْ يَنْتَقِصَ مِنْ صَدَاقِهَا، فَنُهُوا عَنْ نِكَاحِهِنَّ. إِلاَّ أَنْ يُقْسِطُوا لَهُنَّ فِي إِكْمَالِ الصَّدَاقِ وَأُمِرُوا بِنِكَاحِ مَنْ سِوَاهُنَّ مِنَ النِّسَاءِ، قَالَتْ عَائِشَةُ اسْتَفْتَى النَّاسُ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ فَأَنْزَلَ اللَّهُ {وَيَسْتَفْتُونَكَ فِي النِّسَاءِ} إِلَى {وَتَرْغَبُونَ} فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ لَهُمْ فِي هَذِهِ الآيَةِ أَنَّ الْيَتِيمَةَ إِذَا كَانَتْ ذَاتَ مَالٍ وَجَمَالٍ، رَغِبُوا فِي نِكَاحِهَا وَنَسَبِهَا وَالصَّدَاقِ، وَإِذَا كَانَتْ مَرْغُوبًا عَنْهَا فِي قِلَّةِ الْمَالِ وَالْجَمَالِ، تَرَكُوهَا وَأَخَذُوا غَيْرَهَا مِنَ النِّسَاءِ ـ قَالَتْ ـ فَكَمَا يَتْرُكُونَهَا حِينَ يَرْغَبُونَ عَنْهَا، فَلَيْسَ لَهُمْ أَنْ يَنْكِحُوهَا إِذَا ...
| Reference | : Sahih al-Bukhari 5140 |
| In-book reference | : Book 67, Hadith 76 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 71 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5407
It was narrated from Az-Zubair bin Al-'Awwam that:
He disputed with a man among Ansar who had been present at Badr with the Messenger of Allah [SAW], concerning a stream in Al-Harrah from which they both used to water their date palm trees. The Ansari said: "Let the water flow." But he (Az-Zubair) refused. The Messenger of Allah [SAW] said: "Irrigate (your land), O Zubair! Then let the water flow to your neighbor." The Ansari became angry and said, "O Messenger of Allah, is it because he is your cousin?" The face of the Messenger of Allah [SAW] changed color (because of anger) and he said: "O Zubair! Irrigate (your land) then block the water, until it flows back to the walls." So the Messenger of Allah [SAW] allowed Az-Zubair to take his rights in full, although before that he had suggested to Az-Zubair a middle way that benefited both him and the Ansari. But when the Ansari made the Messenger of Allah [SAW] angry, he gave Az-Zubair his rights in full, as stated clearly in his ruling. Az-Zubair said: "I think that this Verse was revealed concerning this matter: 'But no, by your Lord, they can have no faith, until they make you (O Muhammad) judge in all disputes between them.'"
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، وَالْحَارِثُ بْنُ مِسْكِينٍ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، وَاللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ حَدَّثَهُ عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، أَنَّهُ خَاصَمَ رَجُلاً مِنَ الأَنْصَارِ قَدْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي شِرَاجِ الْحَرَّةِ كَانَا يَسْقِيَانِ بِهِ كِلاَهُمَا النَّخْلَ فَقَالَ الأَنْصَارِيُّ سَرِّحِ الْمَاءَ يَمُرَّ عَلَيْهِ . فَأَبَى عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ " . فَغَضِبَ الأَنْصَارِيُّ وَقَالَ يَا رَسُولَ اللَّهِ أَنْ كَانَ ابْنَ عَمَّتِكَ فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ " يَا زُبَيْرُ اسْقِ ثُمَّ احْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ " . فَاسْتَوْفَى رَسُولُ اللَّهِ صلى الله عليه وسلم لِلزُّبَيْرِ حَقَّهُ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَبْلَ ذَلِكَ أَشَارَ عَلَى الزُّبَيْرِ بِرَأْىٍ فِيهِ السَّعَةُ لَهُ وَلِلأَنْصَارِيِّ فَلَمَّا أَحْفَظَ رَسُولَ اللَّهِ صلى الله عليه وسلم الأَنْصَارِيُّ اسْتَوْفَى لِلزُّبَيْرِ حَقَّهُ فِي صَرِيحِ الْحُكْمِ . قَالَ الزُّبَيْرُ لاَ أَحْسَبُ هَذِهِ الآيَةَ أُنْزِلَتْ إِلاَّ فِي ذَلِكَ { فَلاَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5407 |
| In-book reference | : Book 49, Hadith 29 |
| English translation | : Vol. 6, Book 49, Hadith 5409 |
Hisn al-Muslim 106
Subḥānallāh,
Wa ‘l-ḥamdu lillāh,
Wallāhu Akbar.
Glory is to Allah (thirty-three times in Arabic),
Praise is to Allah (thirty-three times),
Allah is the Most Great (thirty-four times)
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 7/71, Muslim 4/2091.
سُبْحَانَ اللَّهِ (ثلاثاً وثلاثين)
وَالْحَمْدُ لِلَّهِ (ثلاثاً وثلاثين)
وَاللَّهُ أَكْبَرُ (أربعاً وثلاثينَ)
وَالْحَمْدُ لِلَّهِ (ثلاثاً وثلاثين)
وَاللَّهُ أَكْبَرُ (أربعاً وثلاثينَ)
| Reference | : Hisn al-Muslim 106 |
Sunan Ibn Majah 3880
It was narrated that Hudhaifah said:
“Whenever the Messenger of Allah (saw) woke up in the morning, he would say: ‘Al-hamdu lillahil-ladhi ahyana ba’dama amatana wa ilayhi’n-nushur (Praise is to Allah Who has given us life after taking it from us, and unto Him is the Resurrection).’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا انْتَبَهَ مِنَ اللَّيْلِ قَالَ
" الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانَا بَعْدَ مَا أَمَاتَنَا وَإِلَيْهِ النُّشُورُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3880 |
| In-book reference | : Book 34, Hadith 54 |
| English translation | : Vol. 5, Book 34, Hadith 3880 |
Riyad as-Salihin 1484
Anas (May Allah be pleased with him) reported:
The Prophet (PBUH) used to supplicate: "Allahumma inni a'udhu bika minal-barasi, wal- jununi, wal-judhami, wa sayyi'il-asqami' (O Allah! I seek refuge in You from leucoderma, insanity, leprosy and evil diseases)."
[Abu Dawud].
[Abu Dawud].
وعن أنس رضي الله عنه أن النبي صلى الله عليه وسلم، كان يقول:
"اللهم إني أعوذ بك من البرص والجنون، والجذام، وسيئ الأسقام". رواه أبو داود بإسناد صحيح.
| Reference | : Riyad as-Salihin 1484 |
| In-book reference | : Book 16, Hadith 20 |
Sahih al-Bukhari 734
Narrated Abu Huraira:
The Prophet said, "The Imam is to be followed. Say the Takbir when he says it; bow if he bows; if he says 'Sami`a l-lahu liman hamidah', say, ' Rabbana wa laka l-hamd', prostrate if he prostrates and pray sitting altogether if he prays sitting."
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، قَالَ حَدَّثَنِي أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ، فَإِذَا كَبَّرَ فَكَبِّرُوا، وَإِذَا رَكَعَ فَارْكَعُوا، وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ. فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ. وَإِذَا سَجَدَ فَاسْجُدُوا، وَإِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا أَجْمَعُونَ ".
| Reference | : Sahih al-Bukhari 734 |
| In-book reference | : Book 10, Hadith 128 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 701 |
| (deprecated numbering scheme) |
Ash-Shama'il Al-Muhammadiyah » The Words That Of Rasoolullah Said Before and After Eating - باب ما جاء في قول رسول الله صلى الله عليه وسلم قبل الطعام وعند الفراغ منه
Ash-Shama'il Al-Muhammadiyah 188
'A’isha said:
“Allah’s Messenger said (Allah bless him and give him peace): ‘If one of you eats and forgets to mention Allah (Exalted is He) during his meal, let him say: B'ismillah awwalahu wa akhirahu, which means, 'In the name of Allah at its beginning and at its end'.”
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا هِشَامٌ الدَّسْتُوائِيُّ، عَنْ بُدَيْلٍ الْعُقَيْلِيُّ، عَنْ عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ أُمِّ كُلْثُومٍ، عَنْ عَائِشَةَ، قَالَتْ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: إِذَا أَكَلَ أَحَدُكُمْ، فَنَسِيَ أَنْ يَذْكُرَ اللَّهَ تَعَالَى عَلَى طَعَامِهِ، فَلْيَقُلْ: بِسْمِ اللهِ أَوَّلَهُ وَآخِرَهُ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 188 |
| In-book reference | : Book 27, Hadith 2 |
Jami` at-Tirmidhi 3570
`Ikrimah, the freed slave of Ibn `Abbas, narrated that:
Ibn `Abbas said: “We were with the Messenger of Allah (saws) when `Ali bin Abi Talib came to him, and he said: ‘May my father and mother be ransomed for you! This Qur’an has suddenly left my heart, and I do not find myself capable of it.’ So the Messenger of Allah (saws) said to him: ‘O Abul-Hasan! Should I not teach you words that Allah shall benefit you with, and benefit whomever you teach, and they will make whatever you have learned in your chest firm?’ He said: ‘Of course, O Messenger of Allah (saws), so teach me.’ He (saws) said: ‘When it is the night of (before) Friday, then if you are able to stand in the last third of the night, then verily it is a witnessed hour, and supplication is answered in it. And my brother Ya`qub (as) did say to his sons: I shall seek forgiveness for you from my Lord. He said: “Until the night of Friday comes.” So if you are not able, then stand in the middle of it, and if you are not able then stand in the first of it. And pray four Rak`ah. Recite Fatihatul-Kitab (the Opening of the Book) and Surat Ya-Sin in the first Rak`ah, and Fatihatul-Kitab and Ha-Mim Ad-Dukhan in the second Rak`ah, and Fatihatul-Kitab and Alif Lam Mim Tanzil As-Sajdah in the third Rak`ah, and Fatihatul-Kitab and Tabarak Al-Mufassal in the fourth Rak`ah. So when you have finished with the Tasha-hud, then praise Allah and mention Allah’s greatness in an excellent manner, and send Salat upon me - and be excellent in it - and upon the rest of the Prophets. And seek forgiveness for the believing men and the believing women, and for your brothers who have preceded you in faith. Then say in the end of that: “O Allah, have mercy on me by abandonment of sins forever, so long as You keep me remaining. And have mercy on me from taking upon myself what does not concern me, and provide me good sight for what will make You pleased with me. O Allah, Originator of the heavens and the earth, Possessor of glory, and generosity, and honor that is not exceeded. I ask you, O Allah, O Rahman, by Your glory and the light of Your Face, to make my heart constant in remembering Your Book as You taught me, and grant me that I recite it in the manner that will make You pleased with me. O Allah, Originator of the heavens and the earth, Possessor of glory, and generosity, and honor that is not exceeded. I ask you, O Allah, O Rahman, by Your glory and the light of Your Face, to enlighten my sight with Your Book, and make my tongue free with it, and to relieve my heart with it, and to expand my chest with it, and to wash my body with it. For indeed, none aids me upon the truth other than You, and none gives it except You, and there is no might or power except by Allah, the High, the Magnificent. (Allāhummarḥamnī bitarkil-ma`āṣī abadan mā abqaitanī, warḥamnī an atakallafa mā lā ya`nīnī, warzuqnī ḥusnan-naẓari fī mā yurḍīka `annī. Allāhumma badī`as-samāwāti wal-arḍi dhal-jalāli wal-ikrāmi wal-`izzatil-latī lā turāmu, as’aluka yā Allāhu yā Raḥmānu bi-jalālika wa nūri wajhika, an tulzima qalbī ḥifẓa kitābika kamā `allamtanī, warzuqnī an atluwahū `alan-naḥwil-ladhī yurḍīka `annī. Allāhumma badī`as-samāwāti wal arḍi dhal-jalāli wal-ikrāmi wal `izzati-llatī lā turāmu, as’aluka yā Allāhu, yā Raḥmānu bi-jalālika wa nūri wajhika, an tunawwira bi-kitābika baṣarī, wa an tuṭliqa bihī lisānī, wa an tufarrija bihī `an qalbī, wa an tashraḥa bihī ṣadrī, wa an taghsila bihī badanī, fa innahu lā yu`īnunī `alal-ḥaqqi ghairuka wa lā yu’tīhi illā anta wa lā ḥawla wa lā quwwata illā billāhil-`Aliyyil-`Aẓīm).” O Abul-Hasan! So do this three Fridays, or five, or seven, you will be answered - by the will of Allah - by the One Who sent me with the Truth, it has not failed a believer once.’”
`Abdullah bin `Abbas said: “So, by Allah, `Ali did not wait but five or seven until [`Ali] came to the Messenger of Allah (saws) in a gathering similar to that and said: ‘O Messenger of Allah (saws), indeed I was [a man] in the time that passed, who used to not take except four Ayat or about that much, so when I would recite them to myself they would suddenly depart from me, and today I learn forty Ayat or about that much, and when I recite them to myself, then it is as if the Book of Allah is before my eyes. I used to hear a Hadith and when I would repeat it, it would suddenly depart from me, and today I hear Ahadith, and when I report them, I do not err in a single letter.’ So the Messenger of Allah (saws) said at that point: ‘A believer, by the Lord of the Ka`bah, O Abul-Hasan.’”
حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ، حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، وَعِكْرِمَةَ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ بِأَبِي أَنْتَ وَأُمِّي تَفَلَّتَ هَذَا الْقُرْآنُ مِنْ صَدْرِي فَمَا أَجِدُنِي أَقْدِرُ عَلَيْهِ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَبَا الْحَسَنِ أَفَلاَ أُعَلِّمُكَ كَلِمَاتٍ يَنْفَعُكَ اللَّهُ بِهِنَّ وَيَنْفَعُ بِهِنَّ مَنْ عَلَّمْتَهُ وَيُثَبِّتُ مَا تَعَلَّمْتَ فِي صَدْرِكَ " . قَالَ أَجَلْ يَا رَسُولَ اللَّهِ فَعَلِّمْنِي . قَالَ " إِذَا كَانَ لَيْلَةُ الْجُمُعَةِ فَإِنِ اسْتَطَعْتَ أَنْ تَقُومَ فِي ثُلُثِ اللَّيْلِ الآخِرِ فَإِنَّهَا سَاعَةٌ مَشْهُودَةٌ وَالدُّعَاءُ فِيهَا مُسْتَجَابٌ وَقَدْ قَالَ أَخِي يَعْقُوبُ لِبَنِيهِ : (سوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّي ) يَقُولُ حَتَّى تَأْتِيَ لَيْلَةُ الْجُمُعَةِ فَإِنْ لَمْ تَسْتَطِعْ فَقُمْ فِي وَسَطِهَا فَإِنْ لَمْ تَسْتَطِعْ فَقُمْ فِي أَوَّلِهَا فَصَلِّ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي الرَّكْعَةِ الأُولَى بِفَاتِحَةِ الْكِتَابِ وَسُورَةِ يس وَفِي الرَّكْعَةِ الثَّانِيَةِ بِفَاتِحَةِ الْكِتَابِ وَ
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3570 |
| In-book reference | : Book 48, Hadith 201 |
| English translation | : Vol. 6, Book 46, Hadith 3570 |
Al-Adab Al-Mufrad 1155
Abu Hurayra described the Messenger of Allah, may Allah bless
him and grant him peace, with the words, "He was of medium height, but
nearer to being tall. He was very white with a black beard and good front
teeth. He had long eye-lashes. He was very broad between the shoulders
and had full cheeks. He walked on his entire foot, but they did not have
a hollow. He turned completely towards people or turned his back completely.
I have not seen anyone like him before or since.'"
حَدَّثَنَا إِسْحَاقُ بْنُ الْعَلاَءِ قَالَ: حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ قَالَ: حَدَّثَنِي عَبْدُ اللهِ بْنُ سَالِمٍ، عَنِ الزُّبَيْدِيِّ قَالَ: أَخْبَرَنِي مُحَمَّدُ بْنُ مُسْلِمٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَصِفُ رَسُولَ اللهِ صلى الله عليه وسلم: كَانَ رَبْعَةً، وَهُوَ إِلَى الطُّوَلِ أَقْرَبُ، شَدِيدُ الْبَيَاضِ، أَسْوَدُ شَعْرِ اللِّحْيَةِ، حَسَنُ الثَّغْرِ، أَهْدَبُ أَشْفَارِ الْعَيْنَيْنِ، بَعِيدُ مَا بَيْنَ الْمَنْكِبَيْنِ، مُفَاضُ الْجَبِينِ، يَطَأُ بِقَدَمِهِ جَمِيعًا، لَيْسَ لَهَا أَخْمُصُ، يُقْبِلُ جَمِيعًا، وَيُدْبِرُ جَمِيعًا، لَمْ أَرَ مِثْلَهُ قَبْلُ وَلا بَعْدُ.
| Reference | : Al-Adab Al-Mufrad 1155 |
| In-book reference | : Book 47, Hadith 2 |
| English translation | : Book 47, Hadith 1155 |
Sahih Muslim 633 a
Jarir b. Abdullah is reported to have said:
We were sitting with the Messenger of Allah (may peace be upon him) that he looked at the full moon and observed: You shall see your Lord as you are seeing this moon, and you will not be harmed by seeing Him. So if you can, do not let -yourselves be overpowered in case of prayer observed before the rising of the sun and its setting, i. e. the 'Asr prayer and the morning prayer. Jarir then recited it:" Celebrate the praise of thy Lord before the rising of the sun and before Its setting" (xx. 130).
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، حَدَّثَنَا قَيْسُ بْنُ أَبِي حَازِمٍ، قَالَ سَمِعْتُ جَرِيرَ بْنَ عَبْدِ اللَّهِ، وَهُوَ يَقُولُ كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ نَظَرَ إِلَى الْقَمَرِ لَيْلَةَ الْبَدْرِ فَقَالَ " أَمَا إِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ كَمَا تَرَوْنَ هَذَا الْقَمَرَ لاَ تُضَامُّونَ فِي رُؤْيَتِهِ فَإِنِ اسْتَطَعْتُمْ أَنْ لاَ تُغْلَبُوا عَلَى صَلاَةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا " . يَعْنِي الْعَصْرَ وَالْفَجْرَ ثُمَّ قَرَأَ جَرِيرٌ { وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا} .
| Reference | : Sahih Muslim 633a |
| In-book reference | : Book 5, Hadith 267 |
| USC-MSA web (English) reference | : Book 4, Hadith 1322 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 22
lt was narrated that Abu Bakr as-Siddiq said:
The Messenger of Allah (ﷺ) said: `I have been granted seventy thousand who will enter Paradise without being brought to account; their faces will be like the moon on the night when it is full and their hearts will be as the heart of one man. I asked my Lord, may He glorified and exalted, for more and He gave me more, with each one another seventy thousand.` Abu Bakr as-Siddeeq said: I thought that that referred to the people living in towns and included some of those living on the edge of the wilderness
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، قَالَ حَدَّثَنَا الْمَسْعُودِيُّ، قَالَ حَدَّثَنِي بُكَيْرُ بْنُ الْأَخْنَسِ، عَنْ رَجُلٍ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُعْطِيتُ سَبْعِينَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ وُجُوهُهُمْ كَالْقَمَرِ لَيْلَةَ الْبَدْرِ وَقُلُوبُهُمْ عَلَى قَلْبِ رَجُلٍ وَاحِدٍ فَاسْتَزَدْتُ رَبِّي عَزَّ وَجَلَّ فَزَادَنِي مَعَ كُلِّ وَاحِدٍ سَبْعِينَ أَلْفًا قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَرَأَيْتُ أَنَّ ذَلِكَ آتٍ عَلَى أَهْلِ الْقُرَى وَمُصِيبٌ مِنْ حَافَّاتِ الْبَوَادِي.
| Grade: | Da'if because a narrator's unknown (Darussalam) |
| Reference | : Musnad Ahmad 22 |
| In-book reference | : Book 1, Hadith 22 |
Sahih al-Bukhari 7022
Narrated Abu Huraira:
Allah's Apostle said, "While I was sleeping, I saw myself standing over a tank (well) giving water to the people to drink. Then Abu Bakr came to me and took the bucket from me in order to relieve me and he pulled out one or two full buckets, and there was weakness in his pulling --may Allah forgive him. Then Ibn Al-Khattab took it from him and went on drawing water till the people left (after being satisfied) while the tank was over flowing with water."
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بَيْنَا أَنَا نَائِمٌ رَأَيْتُ أَنِّي عَلَى حَوْضٍ أَسْقِي النَّاسَ، فَأَتَانِي أَبُو بَكْرٍ فَأَخَذَ الدَّلْوَ مِنْ يَدِي لِيُرِيحَنِي، فَنَزَعَ ذَنُوبَيْنِ وَفِي نَزْعِهِ ضَعْفٌ وَاللَّهُ يَغْفِرُ لَهُ، فَأَتَى ابْنُ الْخَطَّابِ فَأَخَذَ مِنْهُ، فَلَمْ يَزَلْ يَنْزِعُ، حَتَّى تَوَلَّى النَّاسُ وَالْحَوْضُ يَتَفَجَّرُ ".
| Reference | : Sahih al-Bukhari 7022 |
| In-book reference | : Book 91, Hadith 39 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 149 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1743
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "You must not supplicate: 'O Allah! forgive me if You wish; O Allah bestow mercy on me if You wish.' But beg from Allah with certitude for no one has the power to compel Allah."
[Al-Bukhari and Muslim]
Another narration of Muslim is: "A supplication should be made in full confidence and one should persistently express his desire (before Allah) in his supplication, for no bounty is too great for Allah to bestow (upon his slaves)."
[Al-Bukhari and Muslim]
Another narration of Muslim is: "A supplication should be made in full confidence and one should persistently express his desire (before Allah) in his supplication, for no bounty is too great for Allah to bestow (upon his slaves)."
عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: "لا يقولن أحدكم: اللهم اغفر لي إن شئت: اللهم ارحمني إن شئت، ليعزم المسألة، فإنه لا مكره له" ((متفق عليه)). ((وفي رواية لمسلم: "ولكن ليعزم، وليعظم الرغبة، فإن الله تعالى، لا يتعاظمه شيء أعطاه")).
| Reference | : Riyad as-Salihin 1743 |
| In-book reference | : Book 17, Hadith 233 |
Yahya related to me from Malik that he had heard that Abdullah ibn Abbas used to shorten the prayer when he travelled a distance equivalent to that between Makka and Ta'if, and that between Makka and Usfan and that between Makka and Jedda.
Malik said, "That is four mail-stages, and to me that is the most preferable distance for shortening the prayer."
Malik said, "Someone who intends to travel does not shorten the prayer until he has left the houses of the village. And he does not do it in full until he comes to the first houses of the village, or is nearby."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، كَانَ يَقْصُرُ الصَّلاَةَ فِي مِثْلِ مَا بَيْنَ مَكَّةَ وَالطَّائِفِ وَفِي مِثْلِ مَا بَيْنَ مَكَّةَ وَعُسْفَانَ وَفِي مِثْلِ مَا بَيْنَ مَكَّةَ وَجُدَّةَ . قَالَ مَالِكٌ وَذَلِكَ أَرْبَعَةُ بُرُدٍ وَذَلِكَ أَحَبُّ مَا تُقْصَرُ إِلَىَّ فِيهِ الصَّلاَةُ . قَالَ مَالِكٌ لاَ يَقْصُرُ الَّذِي يُرِيدُ السَّفَرَ الصَّلاَةَ حَتَّى يَخْرُجَ مِنْ بُيُوتِ الْقَرْيَةِ وَلاَ يُتِمُّ حَتَّى يَدْخُلَ أَوَّلَ بُيُوتِ الْقَرْيَةِ أَوْ يُقَارِبُ ذَلِكَ .
| USC-MSA web (English) reference | : Book 9, Hadith 17 |
| Arabic reference | : Book 9, Hadith 345 |
Jami` at-Tirmidhi 3175
Narrated 'Abdur-Rahman bin [Sa'eed bin] Wahb - that is Al-Hamdani:
that 'Aishah the wife of the Prophet (SAW) said: "I asked about the Messenger of Allah (SAW) about this Ayah: And those who give that which they give with their hearts full of fear... (23:60)" 'Aishah said: "Are they those who drink Khamr and steal?" He said: "No, O daughter of As-Siddiq. They are those who fast, perform Salat, give charity while they fear that their Lord will not accept it from them: It is these who hasten to do good deeds, and they are the foremost of them (23:61)."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَعِيدِ بْنِ وَهْبٍ الْهَمْدَانِيِّ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ هَذِهِ الآيَةِ : ( والَّذِينَ يُؤْتُونَ مَا آتَوْا وَقُلُوبُهُمْ وَجِلَةٌ ) قَالَتْ عَائِشَةُ أَهُمُ الَّذِينَ يَشْرَبُونَ الْخَمْرَ وَيَسْرِقُونَ قَالَ " لاَ يَا بِنْتَ الصِّدِّيقِ وَلَكِنَّهُمُ الَّذِينَ يَصُومُونَ وَيُصَلُّونَ وَيَتَصَدَّقُونَ وَهُمْ يَخَافُونَ أَنْ لاَ يُقْبَلَ مِنْهُمْ أُولَئِكَ الَّذِينَ يُسَارِعُونَ فِي الْخَيْرَاتِ وَهُمْ لَهَا سَابِقُونَ " . قَالَ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَعِيدٍ عَنْ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3175 |
| In-book reference | : Book 47, Hadith 227 |
| English translation | : Vol. 5, Book 44, Hadith 3175 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2551
Jarir bin 'Abdullah Al-Bajali narrated:
"We were seated with the Prophet (s.a.w) when he looked towards the moon on the night of a full moon and said:
"Indeed you shall be placed before your Lord and you shall see Him as you see this moon. You will see Him without trouble. So if you are able to keep from becoming overwhelmed from prayer before the rising of the sun and before its setting, then do so." Then he recited: And glorify the praises of your Lord before the setting."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ الْبَجَلِيِّ، قَالَ كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَنَظَرَ إِلَى الْقَمَرِ لَيْلَةَ الْبَدْرِ فَقَالَ " إِنَّكُمْ سَتُعْرَضُونَ عَلَى رَبِّكُمْ فَتَرَوْنَهُ كَمَا تَرَوْنَ هَذَا الْقَمَرَ لاَ تُضَامُونَ فِي رُؤْيَتِهِ فَإِنِ اسْتَطَعْتُمْ أَنْ لاَ تُغْلَبُوا عَلَى صَلاَةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَصَلاَةٍ قَبْلَ غُرُوبِهَا فَافْعَلُوا " . ثُمَّ قَرَأََ: (سَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ ) قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2551 |
| In-book reference | : Book 38, Hadith 29 |
| English translation | : Vol. 4, Book 12, Hadith 2551 |
Sahih al-Bukhari 2351
Narrated Sahl bin Sa`d:
A tumbler (full of milk or water) was brought to the Prophet who drank from it, while on his right side there was sitting a boy who was the youngest of those who were present and on his left side there were old men. The Prophet asked, "O boy, will you allow me to give it (i.e. the rest of the drink) to the old men?" The boy said, "O Allah's Apostle! I will not give preference to anyone over me to drink the rest of it from which you have drunk." So, the Prophet gave it to him.
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه ـ قَالَ أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِقَدَحٍ فَشَرِبَ مِنْهُ، وَعَنْ يَمِينِهِ غُلاَمٌ أَصْغَرُ الْقَوْمِ، وَالأَشْيَاخُ عَنْ يَسَارِهِ فَقَالَ
" يَا غُلاَمُ أَتَأْذَنُ لِي أَنْ أُعْطِيَهُ الأَشْيَاخَ ". قَالَ مَا كُنْتُ لأُوثِرَ بِفَضْلِي مِنْكَ أَحَدًا يَا رَسُولَ اللَّهِ. فَأَعْطَاهُ إِيَّاهُ.
| Reference | : Sahih al-Bukhari 2351 |
| In-book reference | : Book 42, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 541 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2366
Narrated Sahl bin Sa`d:
Once a tumbler (full of milk or water) was brought to Allah's Apostle who drank from it, while on his right side there was sitting a boy who was the youngest of those who were present, and on his left side there were old men. The Prophet asked, "O boy ! Do you allow me to give (the drink) to the elder people (first)?" The boy said, "I will not prefer anybody to have my share from you, O Allah's Apostle!" So, he gave it to the boy.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه ـ قَالَ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَدَحٍ فَشَرِبَ وَعَنْ يَمِينِهِ غُلاَمٌ، هُوَ أَحْدَثُ الْقَوْمِ، وَالأَشْيَاخُ عَنْ يَسَارِهِ قَالَ
" يَا غُلاَمُ أَتَأْذَنُ لِي أَنْ أُعْطِيَ الأَشْيَاخَ ". فَقَالَ مَا كُنْتُ لأُوثِرَ بِنَصِيبِي مِنْكَ أَحَدًا يَا رَسُولَ اللَّهِ. فَأَعْطَاهُ إِيَّاهُ.
| Reference | : Sahih al-Bukhari 2366 |
| In-book reference | : Book 42, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 554 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3245
Narrated Abu Huraira:
Allah's Apostle said, "The first group (of people) who will enter Paradise will be (glittering) like the moon when it is full. They will not spit or blow their noses or relieve nature. Their utensils will be of gold and their combs of gold and silver; in their centers the aloe wood will be used, and their sweat will smell like musk. Everyone of them will have two wives; the marrow of the bones of the wives' legs will be seen through the flesh out of excessive beauty. They ( i.e. the people of Paradise) will neither have differences nor hatred amongst themselves; their hearts will be as if one heart and they will be glorifying Allah in the morning and in the evening."
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَوَّلُ زُمْرَةٍ تَلِجُ الْجَنَّةَ صُورَتُهُمْ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ، لاَ يَبْصُقُونَ فِيهَا وَلاَ يَمْتَخِطُونَ وَلاَ يَتَغَوَّطُونَ، آنِيَتُهُمْ فِيهَا الذَّهَبُ، أَمْشَاطُهُمْ مِنَ الذَّهَبِ وَالْفِضَّةِ، وَمَجَامِرُهُمُ الأَلُوَّةُ، وَرَشْحُهُمُ الْمِسْكُ، وَلِكُلِّ وَاحِدٍ مِنْهُمْ زَوْجَتَانِ، يُرَى مُخُّ سُوقِهِمَا مِنْ وَرَاءِ اللَّحْمِ، مِنَ الْحُسْنِ، لاَ اخْتِلاَفَ بَيْنَهُمْ وَلاَ تَبَاغُضَ، قُلُوبُهُمْ قَلْبٌ وَاحِدٌ، يُسَبِّحُونَ اللَّهَ بُكْرَةً وَعَشِيًّا ".
| Reference | : Sahih al-Bukhari 3245 |
| In-book reference | : Book 59, Hadith 56 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 468 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 818
Samura b. Jundub said that he remembered from God's Messenger two periods of silence, one when he said the takbir, and one when he finished reciting, “Not of those with whom Thou art angry, nor of those who go astray,”* and Ubayy b, Ka‘b corroborated him.
*Al-Qur’an, 1:7
Abu Dawud transmitted it, and Tirmidhi, Ibn Majah and Darimi transmitted something similar.
وَعَن سَمُرَة بن جُنْدُب: أَنَّهُ حَفِظَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَكْتَتَيْنِ: سَكْتَةً إِذَا كَبَّرَ وَسَكْتَةً إِذَا فَرَغَ مِنْ قِرَاءَةِ (غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالّين)
فَصَدَّقَهُ أُبَيُّ بْنُ كَعْبٍ. رَوَاهُ أَبُو دَاوُدَ وروى التِّرْمِذِيّ وَابْن مَاجَه والدارمي نَحوه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 818 |
| In-book reference | : Book 4, Hadith 245 |
Hisn al-Muslim 177
Allāhumma innī as'aluka
bi raḥmatika ‘l-latī wasi`at kulla shay'
an taghfira lī.
O Allah, I ask You by Your mercy, which encompasses all things, that You forgive me.
Reference:
Ibn Majah 1/557 from a supplication of Abdullah bin 'Amr. Al-Hafidh graded
it as good in his checking of An-Nawawi's Kitabul-'Athkdr. See Sharhul-
Athkar 4/342.
اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ بِرَحْمَـتِكَ الّتي وَسِـعَت كُلَّ شيء،
أَنْ تَغْـفِرَ لي
| Reference | : Hisn al-Muslim 177 |
Sahih al-Bukhari 21
Narrated Anas:
The Prophet said, "Whoever possesses the following three qualities will taste the sweetness of faith:
1. The one to whom Allah and His Apostle become dearer than anything else.
2. Who loves a person and he loves him only for Allah's sake.
3. Who hates to revert to disbelief (Atheism) after Allah has brought (saved) him out from it, as he hates to be thrown in fire."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلاَوَةَ الإِيمَانِ مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا، وَمَنْ أَحَبَّ عَبْدًا لاَ يُحِبُّهُ إِلاَّ لِلَّهِ، وَمَنْ يَكْرَهُ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ إِذْ أَنْقَذَهُ اللَّهُ، كَمَا يَكْرَهُ أَنْ يُلْقَى فِي النَّارِ ".
| Reference | : Sahih al-Bukhari 21 |
| In-book reference | : Book 2, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 21 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1236
Narrated `Aisha the wife of the Prophet:
Allah's Apostle during his illness prayed in his house sitting, whereas some people followed him standing, but the Prophet beckoned them to sit down. On completion of the prayer he said, "The Imam is to be followed. So, bow when he bows, and raise your head when he raises his head." (See Hadith No. 657 Vol 1 for taking the verdict).
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَيْتِهِ وَهُوَ شَاكٍ جَالِسًا، وَصَلَّى وَرَاءَهُ قَوْمٌ قِيَامًا فَأَشَارَ إِلَيْهِمْ أَنِ اجْلِسُوا فَلَمَّا انْصَرَفَ قَالَ
" إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ، فَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا رَفَعَ فَارْفَعُوا ".
| Reference | : Sahih al-Bukhari 1236 |
| In-book reference | : Book 22, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 328 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3359
Anas narrated [regarding Allah, Most High’s saying] ‘Verily We have granted you Al-Kauthar’ (108:1) that the Prophet (SAW) said:
“It is a river in Paradise.” He said: “The Prophet (SAW) said: ‘I saw a river in Paradise, whose banks had tents were made of pearl. I said: “What is this O Jibril?’” He said: “This is Al-Kauthar which Allah has granted you.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ : ( إناَّ، أَعْطَيْنَاكَ الْكَوْثَرَ ) أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " هُوَ نَهْرٌ فِي الْجَنَّةِ " . قَالَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " رَأَيْتُ نَهْرًا فِي الْجَنَّةِ حَافَتَاهُ قِبَابُ اللُّؤْلُؤِ قُلْتُ مَا هَذَا يَا جِبْرِيلُ قَالَ هَذَا الْكَوْثَرُ الَّذِي قَدْ أَعْطَاكَهُ اللَّهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3359 |
| In-book reference | : Book 47, Hadith 411 |
| English translation | : Vol. 5, Book 44, Hadith 3359 |