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Sunan Ibn Majah 3525
It was
narrated that Ibn ‘Abbas said:
“The Prophet (saw) used to seek
refuge for Hasan and Husain and say: A’udhu bi
kalimatil-lahil-
tammati, min kulli shaitanin wa hammah, wa min kulli
‘aynin lammah (I
seek refuge for you both in the Perfect Words of
Allah, from every
devil and every poisonous reptile, and from every
evil eye).’ And he
would say: ‘Thus Ibrahim used to seek refuge
with Allah for Isma’il
and Ishaq,’ or he said: ‘for Isma’il
and Ya’qub.’”
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ هِشَامٍ الْبَغْدَادِيُّ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا أَبُو عَامِرٍ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ مِنْهَالٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يُعَوِّذُ الْحَسَنَ وَالْحُسَيْنَ يَقُولُ " أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ وَمِنْ كُلِّ عَيْنٍ لاَمَّةٍ " . قَالَ " وَكَانَ أَبُونَا إِبْرَاهِيمُ يَعُوِّذُ بِهَا إِسْمَاعِيلَ وَإِسْحَاقَ " . أَوْ قَالَ " إِسْمَاعِيلَ وَيَعْقُوبَ " . وَهَذَا حَدِيثُ وَكِيعٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3525 |
| In-book reference | : Book 31, Hadith 90 |
| English translation | : Vol. 4, Book 31, Hadith 3525 |
Sunan Ibn Majah 2539
It was narrated from Ibn`Abbas that the Messenger of Allah said:
“Whoever denies a Verse of the Qur'an, it is permissible to strike his neck (i.e., execute him) Whoever says, Lailaha illallahu wahduhu la sharika lahu, wa anna Muhammadan `abduhu wa rasuluhu (None has the right to be worshiped but Allah (SWT) alone, and Muhammad (SAW) is His slave and Messenger), no one has any was of harming him, unless he (does something which) deserves a legal punishment, and it is carried out on him.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا الْحَكَمُ بْنُ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ جَحَدَ آيَةً مِنَ الْقُرْآنِ فَقَدْ حَلَّ ضَرْبُ عُنُقِهِ وَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَلاَ سَبِيلَ لأَحَدٍ عَلَيْهِ إِلاَّ أَنْ يُصِيبَ حَدًّا فَيُقَامَ عَلَيْهِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2539 |
| In-book reference | : Book 20, Hadith 7 |
| English translation | : Vol. 3, Book 20, Hadith 2539 |
Sunan Ibn Majah 3799
It was narrated from Abu Saeed that :
the Prophet(SAW) said: "Whoever says, following the morning prayer: La ilaha illallahu wahdahu la sahrikalau, lahul mulku wa lahul hamdu, bi yadihil khair, wa huwa ala kulli shay'in qadir (None has the right to be worshipped but Allah alone, with no partner or associate. His is the dominion, all praise is to Him, in His Hand is all goodness, and He is Able to do all things), it will be as if he freed slave from among the sons of Isma'il."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا بَكْرُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا عِيسَى بْنُ الْمُخْتَارِ، عَنْ مُحَمَّدِ بْنِ أَبِي لَيْلَى، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" مَنْ قَالَ فِي دُبُرِ صَلاَةِ الْغَدَاةِ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ بِيَدِهِ الْخَيْرُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ - كَانَ كَعَتَاقِ رَقَبَةٍ مِنْ وَلَدِ إِسْمَاعِيلَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3799 |
| In-book reference | : Book 33, Hadith 143 |
| English translation | : Vol. 5, Book 33, Hadith 3799 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1421
It was narrated that azZubair bin al-`Awwam (رضي الله عنه) said:
I heard the Messenger of Allah (ﷺ) recite this verse when he was in ‘Arafah: `Allah bears witness that La ilaha illa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He always) maintains His creation in justice. La ilaha illa Huwa (none has the right to be worshipped but He), the All-Mighty, the All-Wise” (Surah AI-‘Imran [3:18]). And I am one of the witnesses to that, O Lord.”
حَدَّثَنَا يَزِيدُ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، حَدَّثَنِي جُبَيْرُ بْنُ عَمْرٍو، عَنْ أَبِي سَعْدٍ الْأَنْصَارِيِّ، عَنْ أَبِي يَحْيَى، مَوْلَى آلِ الزُّبَيْرِ بْنِ الْعَوَّامِ عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بِعَرَفَةَ يَقْرَأُ هَذِهِ الْآيَةَ {شَهِدَ اللَّهُ أَنَّهُ لَا إِلَهَ إِلَّا هُوَ وَالْمَلَائِكَةُ وَأُولُوا الْعِلْمِ قَائِمًا بِالْقِسْطِ لَا إِلَهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ} وَأَنَا عَلَى ذَلِكَ مِنْ الشَّاهِدِينَ يَا رَبِّ.
| Grade: | Da'if (Darussalam) like the previous report] (Darussalam) |
| Reference | : Musnad Ahmad 1421 |
| In-book reference | : Book 7, Hadith 17 |
Jami` at-Tirmidhi 3055
Narrated Abu Al-Bukhtari:
from 'Ali who said: "When (the following) was revealed: And Hajj to the House is a duty that mankind owes to Allah, for those who are able to undertake the journey (3:97). They said: 'O Messenger of Allah! Every year?' But he was silent. So they said: 'O Messenger of Allah! Every year?' He said: 'No. If I were to say yes, then it would be required.' And Allah, Mighty and Sublime is He, revealed O you who believe! Ask not about things which, if made plain to you, may cause you trouble (5:101)."
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا مَنْصُورُ بْنُ وَرْدَانَ، عَنْ عَلِيِّ بْنِ عَبْدِ الأَعْلَى، عَنْ أَبِيهِ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، قَالَ لَمَّا نَزَلَتْ : ( وَلِِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً ) قَالُوا يَا رَسُولَ اللَّهِ فِي كُلِّ عَامٍ فَسَكَتَ قَالُوا يَا رَسُولَ اللَّهِ فِي كُلِّ عَامٍ قَالَ " لاَ وَلَوْ قُلْتُ نَعَمْ لَوَجَبَتْ " . فَأَنْزَلَ اللَّهُ : ( يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ عَلِيٍّ . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3055 |
| In-book reference | : Book 47, Hadith 107 |
| English translation | : Vol. 5, Book 44, Hadith 3055 |
Jami` at-Tirmidhi 3043
Narrated Tariq bin Shihab:
"A man among the Jews said to 'Umar bin Al-Khattab: 'O Commander of the Believers! If we were the ones unto whom this Ayah was revealed, 'This day, I have perfected your religion for you, completed My favor upon you, and have chosen for you Islam as your religion (5:3).' - then we would have taken that day as a day of celebration.' So 'Umar bin Al-Khattab said to him: 'Indeed I do know which day this Ayah was revealed upon. It was revealed on the Day of 'Arafah, on Friday.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مِسْعَرٍ، وَغَيْرِهِ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ قَالَ رَجُلٌ مِنَ الْيَهُودِ لِعُمَرَ بْنِ الْخَطَّابِ يَا أَمِيرَ الْمُؤْمِنِينَ لَوْ عَلَيْنَا أُنْزِلَتْ هَذِهِ الآيَةُ : ( الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِينًا ) لاَتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا . فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ إِنِّي أَعْلَمُ أَىَّ يَوْمٍ أُنْزِلَتْ هَذِهِ الآيَةُ أُنْزِلَتْ يَوْمَ عَرَفَةَ فِي يَوْمِ جُمُعَةٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3043 |
| In-book reference | : Book 47, Hadith 95 |
| English translation | : Vol. 5, Book 44, Hadith 3043 |
Mishkat al-Masabih 2527
He said that a man asked God’s messenger to describe a pilgrim, and he replied, “Unkempt and unperfumed." Another got up and asked which part of the pilgrimage was most excellent, and he replied, “Raising the voice in the talbiya and shedding the blood of sacrificial victims." Another got up and asked the meaning of sabil (This refers to the words translated "those who can afford the journey" in Qur’an 3:97, quoted above in ’All’s tradition), and he replied, “Provisions and a riding-beast."
It is transmitted in Sharh as-sunna, and Ibn Majah transmitted it in his Sunan without mentioning the last section.
وَعَنْهُ قَالَ: سَأَلَ رَجُلٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: مَا الْحَاج؟ فَقَالَ: «الشعث النَّفْل» . فَقَامَ آخَرُ فَقَالَ: يَا رَسُولَ اللَّهِ أَيُّ الْحَجِّ أَفْضَلُ؟ قَالَ: «الْعَجُّ وَالثَّجُّ» . فَقَامَ آخَرُ فَقَالَ: يَا رَسُولَ اللَّهِ مَا السَّبِيلُ؟ قَالَ: «زَادٌ وَرَاحِلَةٌ» رَوَاهُ فِي شَرْحِ السُّنَّةِ. وَرَوَى ابْنُ مَاجَهْ فِي سُنَنِهِ إِلَّا أَنَّهُ لَمْ يذكر الْفَصْل الْأَخير
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2527 |
| In-book reference | : Book 10, Hadith 21 |
Mishkat al-Masabih 3775
Al-Ash‘ath b. Qais said:
A Jew and I shared some land and he denied my right, so I took him to the Prophet who asked me whether I had any proof. When I replied that I had none and he told the Jew to swear an oath, I said, “Messenger of God, he will swear an oath and go off with my property.” Then God most high sent down, “Those who barter for a small price God’s covenant and their oaths . . .” (Al-Qur’an, 3:77)
Abu Dawud and Ibn Majah transmitted it.
وَعَن الأشعثِ بنِ قيسٍ قَالَ: كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أرضٌ فحَجَدني فَقَدَّمْتُهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَلَكَ بَيِّنَةٌ؟» قُلْتُ: لَا قَالَ لِلْيَهُودِيِّ: «احْلِفْ» قُلْتُ: يَا رَسُولَ اللَّهِ إِذَنْ يَحْلِفَ وَيَذْهَبَ بِمَالِي فَأَنْزَلَ اللَّهُ تَعَالَى: (إِنَّ الَّذِينَ يشترونَ بعهدِ اللَّهِ وأَيمانِهِم ثمنا قَلِيلا)
الْآيَة. رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3775 |
| In-book reference | : Book 18, Hadith 111 |
Mishkat al-Masabih 2120
Abū Umāma said he heard God’s messenger say, “Recite the Qur’ān, for on the day of resurrection it will come as an intercessor for those who recite it. Recite the two shining ones, Baqara and sūra Āl Imrān (Qur’ān, 2 and 3). for on the day of resurrection they will come as two clouds or two shades, or two flocks of birds in ranks* pleading for those who recite them. Recite sūra al-Baqara, for using it produces blessing and abandoning it produces regret, and the slothful are unable to recite it.”
*The alternative may indicate that the transmitter was not sure which word was used, “clouds” or "shades”.
Muslim transmitted it.
عَنْ أَبِي أُمَامَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «اقْرَءُوا الْقُرْآنَ فَإِنَّهُ يَأْتِي يَوْمَ الْقِيَامَةِ شَفِيعًا لِأَصْحَابِهِ اقْرَءُوا الزَّهْرَاوَيْنِ الْبَقَرَةَ وَسُورَةَ آلِ عِمْرَانَ فَإِنَّهُمَا تَأْتِيَانِ يَوْمَ الْقِيَامَةِ كَأَنَّهُمَا غَمَامَتَانِ أَوْ كَأَنَّهُمَا غَيَايَتَانِ أَو فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ تُحَاجَّانِ عَنْ أَصْحَابِهِمَا اقْرَءُوا سُورَةَ الْبَقَرَةِ فَإِنَّ أَخْذَهَا بَرَكَةٌ وَتَرْكَهَا حَسْرَةٌ وَلَا تستطيعها البطلة» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2120 |
| In-book reference | : Book 8, Hadith 12 |
Sunan an-Nasa'i 5523
It was narrated from 'Abdah bin Abi Lubabah that Ibn Yasaf told him that he asked 'Aishah, the wife of the Prophet [SAW], :
What supplication did the Messenger of Allah [SAW] say the most before he died? She said: "The supplication that he said the most was: 'Allahumma, inni a'udhu bika min sharri ma 'amiltu wa min sharri ma lam a'mal ba'd (O Allah, I seek refuge with You from the evil of what I have done, and from the evil of what I have not done yet.)'"
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي مُوسَى بْنُ شَيْبَةَ، عَنِ الأَوْزَاعِيِّ، عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ، أَنَّ ابْنَ يِسَافٍ، حَدَّثَهُ أَنَّهُ، سَأَلَ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم مَا كَانَ أَكْثَرَ مَا يَدْعُو بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم قَبْلَ مَوْتِهِ قَالَتْ كَانَ أَكْثَرَ مَا كَانَ يَدْعُو بِهِ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5523 |
| In-book reference | : Book 50, Hadith 96 |
| English translation | : Vol. 6, Book 50, Hadith 5525 |
Sunan an-Nasa'i 1347
It was narrated that Muslim bin Abi Bakrah said:
"My father used to say following every prayer: 'Allahumma inni a-udhu bika min al-kufri wal-faqri wa 'adhab al-qabr. ( O Allah, I seek refuge with You from Kufr, poverty, and the torment of the grave)' and I used to say them (these words). My father said: 'O my son, from whom did you learn this?' I said: 'From you. He said: "The Messenger of Allah (SAW) used to say them following the prayer.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ عُثْمَانَ الشَّحَّامِ، عَنْ مُسْلِمِ بْنِ أَبِي بَكْرَةَ، قَالَ كَانَ أَبِي يَقُولُ فِي دُبُرِ الصَّلاَةِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ وَعَذَابِ الْقَبْرِ فَكُنْتُ أَقُولُهُنَّ فَقَالَ أَبِي أَىْ بُنَىَّ عَمَّنْ أَخَذْتَ هَذَا قُلْتُ عَنْكَ . قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُهُنَّ فِي دُبُرِ الصَّلاَةِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1347 |
| In-book reference | : Book 13, Hadith 169 |
| English translation | : Vol. 2, Book 13, Hadith 1348 |
Sunan an-Nasa'i 1142
It was narrated from 'Abdur-Rahman bin Al-Aswad from his father-and Alqamah-that:
Abdullah said: "I saw the Messenger of Allah (SAW) say the Takbir every time he went down and got up, or stood or sat; he said the Salam on his right and his left: 'As-salamu alaykum wa rahmatulah (peace be upon you and the mercy of Allah ),' until the whiteness of his cheek could be seen." He said: "And I saw Abu Bakr and 'Umar, may Allah (SWT) be pleased with them both, doing the same."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ دُكَيْنٍ، وَيَحْيَى بْنُ آدَمَ، قَالاَ حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، وَعَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُكَبِّرُ فِي كُلِّ خَفْضٍ وَرَفْعٍ وَقِيَامٍ وَقُعُودٍ وَيُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ
" السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ " . حَتَّى يُرَى بَيَاضُ خَدِّهِ . قَالَ وَرَأَيْتُ أَبَا بَكْرٍ وَعُمَرَ - رضى الله عنهما - يَفْعَلاَنِ ذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1142 |
| In-book reference | : Book 12, Hadith 114 |
| English translation | : Vol. 2, Book 12, Hadith 1143 |
Sunan an-Nasa'i 1131
It was narrated that 'Aishah said:
"I noticed that the Messenger of Allah (SAW) was missing one night, and I thought he had gone to one of his other wives. I tried to feel for him, and I found him bowing or prostrating and saying: 'SubhanakAllahumma wa bihamdika la ilaha ila ant (Glory and praise be to You, O Allah, there is none worthy of worship but You.)'" She said: "May my father and mother be ransomed for you. I thought you were doing one thing and you were doing something else altogether."
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ الْمِصِّيصِيُّ الْمِقْسَمِيُّ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ فَقَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَظَنَنْتُ أَنَّهُ ذَهَبَ إِلَى بَعْضِ نِسَائِهِ فَتَحَسَّسْتُهُ فَإِذَا هُوَ رَاكِعٌ أَوْ سَاجِدٌ يَقُولُ
" سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ لاَ إِلَهَ إِلاَّ أَنْتَ " . فَقُلْتُ بِأَبِي أَنْتَ وَأُمِّي إِنِّي لَفِي شَأْنٍ وَإِنَّكَ لَفِي آخَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1131 |
| In-book reference | : Book 12, Hadith 103 |
| English translation | : Vol. 2, Book 12, Hadith 1132 |
Sunan an-Nasa'i 2731
Bakr bin 'Abdullah Al-Muzani said:
"Anas said: 'I heard the Prophet reciting the Talbiyah for 'Umrah and Hajj together. I told Ibn 'Umar about that and he said: "He recited the Talbiyah for Hajj only. I met Anas and told him what Ibn 'Umar had said, and Anas said: "do you think of us as no more than children? I heard the Messenger of Allah say: 'Labbaika 'Umratan wa Hajjan ma'an (Here I am (O allah) for 'Umrah and Hajj together) (sahih)
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ حَدَّثَنَا حُمَيْدٌ الطَّوِيلُ، قَالَ أَنْبَأَنَا بَكْرُ بْنُ عَبْدِ اللَّهِ الْمُزَنِيُّ، قَالَ سَمِعْتُ أَنَسًا، يُحَدِّثُ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يُلَبِّي بِالْعُمْرَةِ وَالْحَجِّ جَمِيعًا فَحَدَّثْتُ بِذَلِكَ ابْنَ عُمَرَ فَقَالَ لَبَّى بِالْحَجِّ وَحْدَهُ . فَلَقِيتُ أَنَسًا فَحَدَّثْتُهُ بِقَوْلِ ابْنِ عُمَرَ فَقَالَ أَنَسٌ مَا تَعُدُّونَا إِلاَّ صِبْيَانًا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لَبَّيْكَ عُمْرَةً وَحَجًّا مَعًا " .
| Reference | : Sunan an-Nasa'i 2731 |
| In-book reference | : Book 24, Hadith 113 |
| English translation | : Vol. 3, Book 24, Hadith 2732 |
Narrated ['Amr bin Shu'aib on his father's authority from his grandfather (RA)]:
Allah's Messenger (SAW) forbade the type of transaction in which a security deposit was paid.
[Reported by Malik, who said, "It reached me (with mentioning its chain of narrators) on the authority of 'Amr bin Shu'aib that..." i.e., the aforesaid Hadith].
وَعَنْهُ قَالَ: { نَهَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عَنْ بَيْعِ اَلْعُرْبَانِ } رَوَاهُ مَالِكٌ, قَالَ: بَلَغَنِي عَنْ عَمْرِو بْنِ شُعَيْبٍ, بِهِ 1 .
| Sunnah.com reference | : Book 7, Hadith 26 |
| English translation | : Book 7, Hadith 804 |
| Arabic reference | : Book 7, Hadith 801 |
Sunan Ibn Majah 2969
It was
narrated from Anas that the Prophet (saw) said:
“Labbaika
bi-‘Umratin wa hajjatin [Here I am (O Allah), for ‘Umrah and
Hajj].”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" لَبَّيْكَ بِعُمْرَةٍ وَحَجَّةٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2969 |
| In-book reference | : Book 25, Hadith 88 |
| English translation | : Vol. 4, Book 25, Hadith 2969 |
Hisn al-Muslim 116
Allāhumma’hdinī fī man hadayt,
wa `āfinī fī man `āfayt,
wa tawallanī fī man tawallayt,
wa bārik lī fī mā a`atayt,
wa qinī sharra mā qaḍayt,
fa innaka taqḍī wa lā yuqḍā `alayk,
innahu lā yadhillu man wālayt,
[wa lā ya`izzu man `ādayt] ,
tabārakta Rabbanā wa ta`ālayt.
O Allah, guide me with those whom You have guided,
and strengthen me with those whom You have given strength.
Take me to Your care with those whom You have taken to Your care.
Bless me in what You have given me.
Protect me from the evil You have ordained.
Surely, You command and are not commanded,
and none whom You have committed to Your care shall be humiliated
[and none whom You have taken as an enemy shall taste glory].
You are Blessed, Our Lord, and Exalted.
Reference:
Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi, Ahmad, Ad-Darimi, Al-Hakim,
and Al-Bayhaqi. See also Al-Albani, Sahih At-Tirmidhi 1/144, Sahih Ibn
Majah 1/194, and 'Irwa'ul-GhaW. 2/ 172.
اللّهُـمَّ اهْـدِنـي فـيمَنْ هَـدَيْـت،
وَعـافِنـي فـيمَنْ عافَـيْت،
وَتَوَلَّـني فـيمَنْ تَوَلَّـيْت،
وَبارِكْ لـي فـيما أَعْطَـيْت،
وَقِـني شَرَّ ما قَضَـيْت،
فَإِنَّـكَ تَقْـضي وَلا يُقْـضى عَلَـيْك ،
إِنَّـهُ لا يَـذِلُّ مَنْ والَـيْت،
[ وَلا يَعِـزُّ مَن عـادَيْت ]،
تَبـارَكْـتَ رَبَّـنا وَتَعـالَـيْت
| Reference | : Hisn al-Muslim 116 |
Hisn al-Muslim 111
Allāhumma aslamtu nafsī ilayk,
wa fawwaḍtu amrī ilayk,
wa wajjahtu wajhī ilayk,
wa alja'tu ẓahrī ilayk,
raghbatan wa rahbatan ilayk,
lā malja'a wa la manjā minka illā ilayk,
āmantu bikitābika ‘l-ladhī anzalt,
wa bi-nabiyyika ‘l-ladhī arsalt.
O Allah,1 I submit myself to You,
entrust my affairs to You,
turn my face to You,
and lay myself down depending upon You,
hoping in You and fearing You.
There is no refuge, and no escape, except to You.
I believe in Your Book (the Qur'an) that You revealed,
and the Prophet whom You sent.
Reference:
1 "Before you go to bed perform ablutions as you would for prayer, then lie
down on your right side and say. . . "
The Prophet (SAW) said: "Whoever says this and dies in his sleep, has died
in a state of the natural monotheism (Fitrah)." Al-Bukhari, cf.
Al-Asqalani, Fathul-Bari 11/113, Muslim 4/2081.
اللّهُـمَّ أَسْـلَمْتُ نَفْـسي إِلَـيْكَ،
وَفَوَّضْـتُ أَمْـري إِلَـيْكَ،
وَوَجَّـهْتُ وَجْـهي إِلَـيْكَ،
وَأَلْـجَـاْتُ ظَهـري إِلَـيْكَ،
رَغْبَـةً وَرَهْـبَةً إِلَـيْكَ،
لا مَلْجَـأَ وَلا مَنْـجـا مِنْـكَ إِلاّ إِلَـيْكَ،
آمَنْـتُ بِكِتـابِكَ الّـذي أَنْزَلْـتَ
وَبِنَبِـيِّـكَ الّـذي أَرْسَلْـت
| Reference | : Hisn al-Muslim 111 |
Sunan Abi Dawud 45
Narrated Abu Hurayrah :
When the Prophet (sal Allaahu alayhi wa sallam ) went to the privy, I took to him water in a small vessel or a skin, and he cleansed himself. He then wiped his hand on the ground. I then took to him another vessel and he performed ablution.
Abu Dawud said : The tradition is transmitted by al-Aswad b. 'Amir is more perfect.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ، حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شَرِيكٌ، وَهَذَا، لَفْظُهُ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، - يَعْنِي الْمُخَرِّمِيَّ - حَدَّثَنَا وَكِيعٌ، عَنْ شَرِيكٍ، عَنْ إِبْرَاهِيمَ بْنِ جَرِيرٍ، عَنِ الْمُغِيرَةِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَتَى الْخَلاَءَ أَتَيْتُهُ بِمَاءٍ فِي تَوْرٍ أَوْ رَكْوَةٍ فَاسْتَنْجَى . قَالَ أَبُو دَاوُدَ فِي حَدِيثِ وَكِيعٍ ثُمَّ مَسَحَ يَدَهُ عَلَى الأَرْضِ ثُمَّ أَتَيْتُهُ بِإِنَاءٍ آخَرَ فَتَوَضَّأَ . قَالَ أَبُو دَاوُدَ وَحَدِيثُ الأَسْوَدِ بْنِ عَامِرٍ أَتَمُّ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 45 |
| In-book reference | : Book 1, Hadith 45 |
| English translation | : Book 1, Hadith 45 |
Riyad as-Salihin 1439
Jabir (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "For him who says: 'Subhan-Allahi wa bi hamdihi (Allah is free from imperfection, and I begin with praising Him, and to Him),' a palm-tree will be planted in Jannah."
[At- Tirmidhi].
[At- Tirmidhi].
وعن جابر رضي الله عنه، عن النبي صلى الله عليه وسلم قال:
"من قال: سبحان الله وبحمده، غرست له نخلة في الجنة". رواه الترمذي وقال حديث حسن.
| Reference | : Riyad as-Salihin 1439 |
| In-book reference | : Book 15, Hadith 32 |
Riyad as-Salihin 1412
Abu Dharr (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said to me, "Shall I tell you the expression that is most loved by Allah?" It is 'Subhan-Allahi wa bihamdihi' (Allah is free from imperfection and His is the praise)'."
[Muslim].
[Muslim].
وعن أبي ذر رضي الله عنه قال: قال لي رسول صلى الله عليه وسلم:
"ألا أخبرك بأحب الكلام إلى الله؟ إن أحب الكلام إلى الله: سبحان الله وبحمده" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1412 |
| In-book reference | : Book 15, Hadith 5 |
Mishkat al-Masabih 2942
Jabir said that in the time of God’s Messenger there was a solar eclipse on the day his son Ibrahim died, and he led the people in a prayer of six rak'as with four sajdas, finishing when the sun came out of the eclipse. He then said, “There is nothing you have been promised which I have not seen during this prayer of mine. Hell was brought, and that was when you saw me draw back from fear that some of its heat might strike me. I saw in it, dragging his entrails in hell, the owner of the crooked stick who used to steal from pilgrims with his crooked stick saying, if it was noticed, that the article had accidentally attached itself to the stick, but going off with it if it was not noticed. I also saw the woman who possessed a cat which she tied up and did not feed or allow it to go and eat of the creeping things on the ground with the result that it died of hunger. Then paradise was brought, and that was when you saw me go forward and stand in my place and stretch out my hand meaning to take some of its fruit that you might look at it; but I thought it better not to do so.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: انْكَسَفَتِ الشَّمْسُ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ مَاتَ إِبْرَاهِيمُ بْنُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَلَّى بِالنَّاسِ سِتَّ رَكَعَاتٍ بِأَرْبَعِ سَجَدَاتٍ فَانْصَرَفَ وَقَدْ آضَتِ الشَّمْسُ وَقَالَ:
" مَا مِنْ شَيْءٍ تُوعَدُونَهُ إِلَّا قَدْ رَأَيْتُهُ فِي صَلَاتِي هَذِهِ لَقَدْ جِيءَ بِالنَّارِ وَذَلِكَ حِينَ رَأَيْتُمُونِي تَأَخَّرْتُ مَخَافَةَ أَنْ يُصِيبَنِي مِنْ لَفْحِهَا وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَ الْمِحْجَنِ يَجُرُّ قُصْبَهُ فِي النَّارِ وَكَانَ يسرق الْحَاج بمحجته فَإِن فطن لَهُ قَالَ: إِنَّمَا تعلق بمحجتي وَإِنْ غُفِلَ عَنْهُ ذَهَبَ بِهِ وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَةَ الْهِرَّةِ الَّتِي رَبَطَتْهَا فَلَمْ تُطْعِمْهَا وَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الْأَرْضِ حَتَّى مَاتَتْ جُوعًا ثُمَّ جِيءَ بِالْجَنَّةِ وَذَلِكَ حِينَ رَأَيْتُمُونِي تَقَدَّمْتُ حَتَّى قُمْتُ فِي مَقَامِي وَلَقَدْ مَدَدْتُ يَدِي وَأَنَا أُرِيدُ أَنْ أَتَنَاوَلَ مِنْ ثَمَرَتِهَا لِتَنْظُرُوا إِلَيْهِ ثُمَّ بَدَا لِي أَنْ لَا أفعل ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2942 |
| In-book reference | : Book 11, Hadith 178 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 909
Abu Sa'id Al-Khudri and Abu Hurairah (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "If a person says: 'La ilaha illallahu wallahu Akbar (There is no true god except Allah and Allah is Greatest)', his Rubb responds to him and affirms: '(Yes!) There is no true god except I, and I am the Greatest.' When he says: 'La ilaha illallahu Wahdahu la sharika Lahu (There is no true god except Allah, the One, He has no partner).' Allah (SWT) affirms: '(Yes!) There is no true god except I. I have no partner.' When he says: 'La ilaha illallahu Lahul mulku wa Lahul-hamdu (the sovereignty belongs to Him and all the praise is due to Him).' He (SWT) affirms: '(Yes!) There is no true god except I, Mine is the praise and to Me belongs the sovereignty.' When he says: 'La ilaha illallahu wa la hawla wa la quwwata illa Billah (There is no true god except Allah, and there is no might and power but with Allah).' He (SWT) affirms: '(Yes!) There is no true god except I, and there is no might and power but with Me."' The Messenger of Allah (PBUH) added, "He who recites this during his illness and dies, will not be touched by the Fire (Hell)."
[At-Tirmidhi].
[At-Tirmidhi].
وعن أبي سعيد الخدري وأبي هريرة، رضي الله عنهما، أنهما شهدا علي رسول الله ، صلى الله عليه وسلم ، أنه قال: "من قال: لا إله إلا الله والله اكبر، صدقه ربه، فقال: لا إله إلا أنا وأنا أكبر. وإذا قال: لا إله إلا الله وحده لا شريك له، قال: يقول: لا إله إلا أنا وحدي لا شريك لي. وإذا قال: لا إله إلا الله له الملك وله الحمد، قال: لا إله إلا أنا لي الملك ولي الحمد. وإذا قال: لا إله إلا الله ولا حول ولا قوة إلا بالله، قال: لا إله إلا أنا ولا حول ولا قوة إلا بي" وكان يقول: "من قالها في مرضه ثم مات لم تطعمه النار" ((رواه الترمذي وقال: حديث حسن))
| Reference | : Riyad as-Salihin 909 |
| In-book reference | : Book 6, Hadith 16 |
Yahya related to me from Malik from Wahb ibn Kaysan that Muhammad ibn Amr ibn Ata said, "I was sitting with Abdullah ibn Abbas when a Yemeni man came in. He said, 'Peace be upon you, and the mercy of Allah and His blessing' (as-salamu alaykum wa rahmatullahi wa barakatuhu), and then he added something more to that. Ibn Abbas said (and at that time his eyesight had gone), 'Who is this?' People said, 'This is a Yemeni who has come to see you,' and they introduced him. Ibn Abbas said, 'The greeting ends with the word blessing.' "
Yahya said that Malik was asked, "Does one greet a woman?" He said, "As for an old woman, I do not disapprove of it. As for a young woman, I do not like it."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، أَنَّهُ قَالَ كُنْتُ جَالِسًا عِنْدَ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ فَدَخَلَ عَلَيْهِ رَجُلٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ . ثُمَّ زَادَ شَيْئًا مَعَ ذَلِكَ أَيْضًا . قَالَ ابْنُ عَبَّاسٍ وَهُوَ يَوْمَئِذٍ قَدْ ذَهَبَ بَصَرُهُ مَنْ هَذَا قَالُوا هَذَا الْيَمَانِيُّ الَّذِي يَغْشَاكَ . فَعَرَّفُوهُ إِيَّاهُ . قَالَ فَقَالَ ابْنُ عَبَّاسٍ إِنَّ السَّلاَمَ انْتَهَى إِلَى الْبَرَكَةِ . قَالَ يَحْيَى سُئِلَ مَالِكٌ هَلْ يُسَلَّمُ عَلَى الْمَرْأَةِ فَقَالَ أَمَّا الْمُتَجَالَّةُ فَلاَ أَكْرَهُ ذَلِكَ وَأَمَّا الشَّابَّةُ فَلاَ أُحِبُّ ذَلِكَ .
| Sunnah.com reference | : Book 53, Hadith 2 |
| USC-MSA web (English) reference | : Book 53, Hadith 2 |
| Arabic reference | : Book 53, Hadith 1760 |
Yahya related to me from Malik from Abu Ubayd, the mawla of Sulayman ibn Abd al-Malik, from Ata ibn Yazid al-Laythi that Abu Hurayra said, "Whoever says 'Glory be to Allah' (Subhana'llah) thirty- three times and 'Allah is Greater' (Allahu akbar) thirty-three times and 'Praise be to Allah' (al-hamdu lillah) thirty-three times, and seals the hundred with 'There is no god but Allah, alone without any partner. The Kingdom and praise belong to Him and He has power over everything' (La ilaha illa'llah, wahdahu la sharika lah, lahu'l mulku wa lahu'l hamd, wa huwa ala kulli shay'in qadir) after every prayer will have his wrong actions forgiven him even if they are abundant as the foam on the sea."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى سُلَيْمَانَ بْنِ عَبْدِ الْمَلِكِ عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ مَنْ سَبَّحَ دُبُرَ كُلِّ صَلاَةٍ ثَلاَثًا وَثَلاَثِينَ وَكَبَّرَ ثَلاَثًا وَثَلاَثِينَ وَحَمِدَ ثَلاَثًا وَثَلاَثِينَ وَخَتَمَ الْمِائَةَ بِلاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ غُفِرَتْ ذُنُوبُهُ وَلَوْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ " .
| Sunnah.com reference | : Book 15, Hadith 24 |
| USC-MSA web (English) reference | : Book 15, Hadith 22 |
| Arabic reference | : Book 15, Hadith 494 |
Riyad as-Salihin 1032
'Umar bin Al-Khattab (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whoever of you performs Wudu' carefully and then affirms: 'Ash-hadu an la ilaha illallahu Wahdahu la sharika Lahu, wa ash-hadu anna Muhammadan 'abduhu wa Rasuluhu [I testify that there so no true god except Allah Alone, Who has no partners and that Muhammad ((PBUH) is His slave and Messenger],' the eight gates of Jannah are opened for him. He may enter through whichever of these gates he desires (to enter)."
[Muslim].
In the narration in At- Tirmidhi, it is added: "Allahummaj-'alni minat-tawwabina, waj-'alni minal-mutatahhirin (O Allah make me among those who repent and purify themselves)."
[Muslim].
In the narration in At- Tirmidhi, it is added: "Allahummaj-'alni minat-tawwabina, waj-'alni minal-mutatahhirin (O Allah make me among those who repent and purify themselves)."
وعن عمر بن الخطاب رضي الله عنه عن النبي صلى الله عليه وسلم قال:"ما منكم من أحد يتوضا فيبلغ-أو فيسبغ الوضوء- ثم قال: أشهد أن لا إله إلا الله وحده لا شريك له، وأشهد أن محمدًا عبده ورسوله، إلا فتحت له أبواب الجنة الثمانية يدخل من أيها شاء" ((رواه مسلم)).
وزاد الترمذي: "اللهم اجعلني من التوابين واجعلني من المتطهرين"
| Reference | : Riyad as-Salihin 1032 |
| In-book reference | : Book 8, Hadith 42 |
Riyad as-Salihin 1419
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who recites after every prayer: Subhan-Allah (Allah is free from imperfection) thirty-three times; Al-hamdu lillah (praise be to Allah) thirty-three times; Allahu Akbar (Allah is Greatest) thirty-three times; and completes the hundred with: La ilaha illallahu, wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, wa Huwa 'ala kulli shai'in Qadir (there is no true god except Allah. He is One and He has no partner with Him. His is the sovereignty and His is the praise, and He is Omnipotent), will have all his sins pardoned even if they may be as large as the foam on the surface of the sea."
[Muslim].
[Muslim].
وعنه عن رسول الله صلى الله عليه وسلم قال: "من سبح الله في دبر كل صلاة ثلاثًا وثلاثين، وحمد الله ثلاثًا وثلاثين، وكبر الله ثلاثًا وثلاثين، وقال تمام المائة: لا إله إلا الله وحده لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير، غفرت خطاياه وإن كانت مثل زبد البحر” ((رواه مسلم))
| Reference | : Riyad as-Salihin 1419 |
| In-book reference | : Book 15, Hadith 12 |
Jami` at-Tirmidhi 2814
Narrated 'Abdullah bin Hassan:
that his grandmothers Safiyyah bint 'Ulaibah and Dhuhaibah bint 'Ulaibah narrated to him, from Qailah bint Makhramah - and they were her wet nurses and Qailah was the grandmother of their father - his mother's mother - she said: "We came to the Messenger of Allah (SAW)" and she mentioned the Hadith in its entirety; "until a man came when the sun had rose up, so he said: "As-Salamu 'Alaika O Messenger of Allah!' So the Messenger of Allah (SAW) said: 'Wa 'Alaikas-Salamu Wa Rahmatullah' and upon him - meaning the Prophet (SAW) - were two tattered cloths, which had been dyed with saffron and had faded, and he had a small date-palm branch with him."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ الصَّفَّارُ أَبُو عُثْمَانَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ حَسَّانَ، أَنَّهُ حَدَّثَتْهُ جَدَّتَاهُ، صَفِيَّةُ بِنْتُ عُلَيْبَةَ وَدُحَيْبَةُ بِنْتُ عُلَيْبَةَ حَدَّثَتَاهُ عَنْ قَيْلَةَ بِنْتِ مَخْرَمَةَ، وَكَانَتَا، رَبِيبَتَيْهَا وَقَيْلَةُ جَدَّةُ أَبِيهِمَا أُمُّ أُمِّهِ أَنَّهَا قَالَتْ قَدِمْنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَتِ الْحَدِيثَ بِطُولِهِ حَتَّى جَاءَ رَجُلٌ وَقَدِ ارْتَفَعَتِ الشَّمْسُ فَقَالَ السَّلاَمُ عَلَيْكَ يَا رَسُولَ اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" وَعَلَيْكَ السَّلاَمُ وَرَحْمَةُ اللَّهِ " . وَعَلَيْهِ تَعْنِي النَّبِيَّ صلى الله عليه وسلم - أَسْمَالُ مُلَيَّتَيْنِ كَانَتَا بِزَعْفَرَانٍ وَقَدْ نَفَضَتَا وَمَعَ النَّبِيِّ صلى الله عليه وسلم عُسَيْبُ نَخْلَةٍ . قَالَ أَبُو عِيسَى حَدِيثُ قَيْلَةَ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ حَسَّانَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2814 |
| In-book reference | : Book 43, Hadith 88 |
| English translation | : Vol. 5, Book 41, Hadith 2814 |
Jami` at-Tirmidhi 3491
`Abdullah bin Yazid Al-Khatmi Al-Ansari narrated that the Messenger of Allah (saws) used to say in his supplication:
“O Allah grant me Your love and the love of those whose love will benefit me with You. O Allah, whatever you have provided me of that which I love, then make it strength for me for that which You love. O Allah, and what you have kept from me of that which I love, then make it for me a period of rest in that which You love. (Allāhummarzuqnī ḥubbuka, wa ḥubba man yanfa`unī ḥubbuhū `indak. Allāhumma mā razaqtanī mimmā uḥibbu faj`alhu quwwatan lī fīmā tuḥibb. Allāhumma wa mā zawaita `annī mimmā uḥibbu faj`alhu farāghan lī fīmā tuḥibb). “
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ أَبِي جَعْفَرٍ الْخَطْمِيِّ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْخَطْمِيِّ الأَنْصَارِيِّ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ كَانَ يَقُولُ فِي دُعَائِهِ
" اللَّهُمَّ ارْزُقْنِي حُبَّكَ وَحُبَّ مَنْ يَنْفَعُنِي حُبُّهُ عِنْدَكَ اللَّهُمَّ مَا رَزَقْتَنِي مِمَّا أُحِبُّ فَاجْعَلْهُ قُوَّةً لِي فِيمَا تُحِبُّ اللَّهُمَّ وَمَا زَوَيْتَ عَنِّي مِمَّا أُحِبُّ فَاجْعَلْهُ لِي فَرَاغًا فِيمَا تُحِبُّ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَأَبُو جَعْفَرٍ الْخَطْمِيُّ اسْمُهُ عُمَيْرُ بْنُ يَزِيدَ بْنِ خُمَاشَةَ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3491 |
| In-book reference | : Book 48, Hadith 122 |
| English translation | : Vol. 6, Book 45, Hadith 3491 |
Jami` at-Tirmidhi 3487
Anas bin Malik narrated that:
The Prophet (saws) visited a man who was so emaciated that he had become like a baby bird. He (saws) said to him: “And did you not used to supplicate? Did you not used to ask Your Lord for sound health?” He said: “I used to say: “O Allah, whatever You are going to punish me with in the Hereafter, then hasten it for me in this world.” So the Prophet (saws) said: “Glory is to Allah, you are not capable of that” – or – “you are not able to stand that. Would you not say: ‘O Allah, give us good in this world, and good in the Hereafter, and spare us the punishment of the Fire (Allāhumma ātinā fid-dunyā ḥasanatan wa fil ākhirati ḥasanatan wa qinā `adhāban-nār).’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا سَهْلُ بْنُ يُوسُفَ، حَدَّثَنَا حُمَيْدٌ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم عَادَ رَجُلاً قَدْ جُهِدَ حَتَّى صَارَ مِثْلَ الْفَرْخِ فَقَالَ لَهُ " أَمَا كُنْتَ تَدْعُو أَمَا كُنْتَ تَسْأَلُ رَبَّكَ الْعَافِيَةَ " . قَالَ كُنْتُ أَقُولُ اللَّهُمَّ مَا كُنْتَ مُعَاقِبِي بِهِ فِي الآخِرَةِ فَعَجِّلْهُ لِي فِي الدُّنْيَا . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " سُبْحَانَ اللَّهِ إِنَّكَ لاَ تُطِيقُهُ - أَوْ لاَ تَسْتَطِيعُهُ أَفَلاَ كُنْتَ تَقُولُ اللَّهُمَّ آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3487 |
| In-book reference | : Book 48, Hadith 118 |
| English translation | : Vol. 6, Book 45, Hadith 3487 |
Hisn al-Muslim 183
Allāhumma aṭ`im man aṭ`amanī
wasqi man saqānī.
O Allah, feed the one who has fed me,
and give drink to the one who has given me drink.
Reference:
Muslim 3/126.
اللّهُـمَّ أَطْعِمْ مَن أَطْعَمَني،
وَاسْقِ مَن سقاني
| Reference | : Hisn al-Muslim 183 |
Hisn al-Muslim 153
Lā ilāha illallāh
Whoever dies with the last words (whose meaning is):
"There is none worthy of worship but Allah" will enter Paradise.
Reference:
Abu Dawud 3/190. See also Al-Albani, Sahihul-Jami' As-Saghir 5/432.
من كان آخر كلامه "لا إله إلا الله" دخل الجنة
| Reference | : Hisn al-Muslim 153 |
Sunan Ibn Majah 1598
It was
narrated from Umm Salamah that Abu Salamah told her that he
heard the
Messenger of Allah (SAW) say:
“There is no Muslim who is
stricken
with a calamity and reacts by saying as Allah has commanded:
‘Inna
lillahi, wa inna ilayhi raji’un. Allahumma indaka ahtasabtu
musibati, fajurni fiha, wa ‘awwidni minha (Truly, to Allah we belong
and truly, to Him we shall return. O Allah, with You I seek reward
for
my calamity, so reward me for it and compensate me),’ but Allah
will
reward him for that and compensate him with something better
than it.”
She said: “When Abu Salamah died, I remembered what he
had told me
from the Messenger of Allah (SAW) and I said: ‘Inna
lillahi, wa inna
ilayhi raji’un. Allahumma indaka ahtasabtu
musibati, fajurni alaiha
(Truly, to Allah we belong and truly, to Him
we shall return. O Allah,
with You I seek reward for my calamity, so
reward me for it).’ But
when I wanted to say wa ‘awwidni minha
(and compensate me with
better), I said to myself: ‘How can I be
compensated with something
better than Abu Salamah?’ Then I said
it, and Allah compensated me
with Muhammad (SAW) and rewarded me for
my calamity.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا عَبْدُ الْمَلِكِ بْنُ قُدَامَةَ الْجُمَحِيُّ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ أَبَا سَلَمَةَ، حَدَّثَهَا أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ:
" مَا مِنْ مُسْلِمٍ يُصَابُ بِمُصِيبَةٍ فَيَفْزَعُ إِلَى مَا أَمَرَ اللَّهُ بِهِ مِنْ قَوْلِهِ: إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ اللَّهُمَّ عِنْدَكَ احْتَسَبْتُ مُصِيبَتِي فَأْجُرْنِي فِيهَا وَعُضْنِي مِنْهَا - إِلاَّ آجَرَهُ اللَّهُ عَلَيْهَا وَعَاضَهُ خَيْرًا مِنْهَا " . قَالَتْ: فَلَمَّا تُوُفِّيَ أَبُو سَلَمَةَ ذَكَرْتُ الَّذِي حَدَّثَنِي عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقُلْتُ: إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ اللَّهُمَّ عِنْدَكَ احْتَسَبْتُ مُصِيبَتِي هَذِهِ فَأْجُرْنِي عَلَيْهَا . فَإِذَا أَرَدْتُ أَنْ أَقُولَ وَعُضْنِي خَيْرًا مِنْهَا قُلْتُ فِي نَفْسِي: أُعَاضُ خَيْرًا مِنْ أَبِي سَلَمَةَ ؟ ثُمَّ قُلْتُهَا فَعَاضَنِي اللَّهُ مُحَمَّدًا ـ صلى الله عليه وسلم ـ . وَآجَرَنِي فِي مُصِيبَتِي .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1598 |
| In-book reference | : Book 6, Hadith 166 |
| English translation | : Vol. 1, Book 6, Hadith 1598 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 879
It was
narrated that Abu ‘Umar said:
“I heard Abu Juhaifah say: Good
fortune was mentioned in the presence of the Messenger of Allah (saw)
while he was performing prayer. A man said: ‘so-and-so’s fortune
is in
horses.’ Another man said: ‘So-and-so’s fortune is in
camels.’ Another
man said: ‘So-and-so’s fortune is in sheep.’
Another man said: ‘So-
and-so’s fortune is in slaves.’ While the
Messenger of Allah (saw) was
finishing his prayer, he raised his head
at the end of the last Rak’ah
and said: ‘Allahumma Rabbana
lakal-hamd mil’ as-samawati wa mil’ al-
ard wa mil’ ma shi’ta
min shai’in ba’du. Allahumma la mani’ lima
a’taita wa la
mu’ti lima mana’ta, wa la yanfa’u dhal-jaddi minkal-jadd
(Allah
hears those who praise Him. O Allah! O our Lord! To You is the
praise
as much as fills the heavens, as much as fills the earth and as
much
as You will after that. O Allah, there is none who can withhold
what
You give, and none who can give what You withhold, and the good
fortune of any fortunate person is to no avail against You).’ The
Messenger of Allah (saw) elongated the word Jadd (fortune) so that
they would know that it was not as they had said.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى السُّدِّيُّ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي عُمَرَ، قَالَ سَمِعْتُ أَبَا جُحَيْفَةَ، يَقُولُ ذُكِرَتِ الْجُدُودُ عِنْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ فِي الصَّلاَةِ فَقَالَ رَجُلٌ جَدُّ فُلاَنٍ فِي الْخَيْلِ . وَقَالَ آخَرُ جَدُّ فُلاَنٍ فِي الإِبِلِ . وَقَالَ آخَرُ جَدُّ فُلاَنٍ فِي الْغَنَمِ . وَقَالَ آخَرُ جَدُّ فُلاَنٍ فِي الرَّقِيقِ . فَلَمَّا قَضَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ صَلاَتَهُ وَرَفَعَ رَأْسَهُ مِنْ آخِرِ الرَّكْعَةِ قَالَ
" اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " . وَطَوَّلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ صَوْتَهُ بِالْجَدِّ لِيَعْلَمُوا أَنَّهُ لَيْسَ كَمَا يَقُولُونَ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 879 |
| In-book reference | : Book 5, Hadith 77 |
| English translation | : Vol. 1, Book 5, Hadith 879 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1323
Anas bin Malik narrated that the Messenger of Allah (sallAllahu Alayhi wa sallam) said:
"Whoever asks for a position as a judge, then he left on his own. And whoever is forced onto it, Allah sends an angel down to him so that he can be correct." (Daif)
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ عَبْدِ الأَعْلَى، عَنْ بِلاَلِ بْنِ أَبِي مُوسَى، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ سَأَلَ الْقَضَاءَ وُكِلَ إِلَى نَفْسِهِ وَمَنْ أُجْبِرَ عَلَيْهِ يُنْزِلُ اللَّهُ عَلَيْهِ مَلَكًا فَيُسَدِّدُهُ " .
| Reference | : Jami` at-Tirmidhi 1323 |
| In-book reference | : Book 15, Hadith 3 |
| English translation | : Vol. 3, Book 13, Hadith 1323 |
Sunan Ibn Majah 1546
It was
narrated that ‘Aishah said:
“I could not find him, meaning the
Prophet (SAW), and he was in Al-Baqi’. He said: “As-salamu
‘alaykum
dara qawmin mu’minin. Antum lana faratun wa inna bikum
lahiqun.
Allahumma la tahrimna ajrahum wa la taftinna ba’dahum.
(Peace be upon
you, O abode of believing people. You have gone ahead
of us and verily
we will join you soon. O Allah, do not deprive us of
their reward and
do not put us to trial after them).”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى، حَدَّثَنَا شَرِيكُ بْنُ عَبْدِ اللَّهِ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، عَنْ عَائِشَةَ، قَالَتْ فَقَدْتُهُ - تَعْنِي النَّبِيَّ ـ صلى الله عليه وسلم ـ - فَإِذَا هُوَ بِالْبَقِيعِ فَقَالَ
" السَّلاَمُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ أَنْتُمْ لَنَا فَرَطٌ وَإِنَّا بِكُمْ لاَحِقُونَ اللَّهُمَّ لاَ تَحْرِمْنَا أَجْرَهُمْ وَلاَ تَفْتِنَّا بَعْدَهُمْ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1546 |
| In-book reference | : Book 6, Hadith 114 |
| English translation | : Vol. 1, Book 6, Hadith 1546 |
Sunan Ibn Majah 3322
It was
narrated from Ibn ‘Abbas that the Messenger of Allah (saw)
said:
“Whoever is given food by Allah, let him say: Allahumma barik
lana
fihi wa arzuqna khairan minhu (O Allah, bless it for us and
provide
us with something better than it). And whoever is given milk
to drink
by Allah, let him say: Allahumma barik lana fihi wa zidna
minhu (O
Allah, bless it for us and give us more of it). For I do not
know of
any food or drink that suffices, apart from milk.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ أَطْعَمَهُ اللَّهُ طَعَامًا فَلْيَقُلِ اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَارْزُقْنَا خَيْرًا مِنْهُ . وَمَنْ سَقَاهُ اللَّهُ لَبَنًا فَلْيَقُلِ اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَزِدْنَا مِنْهُ فَإِنِّي لاَ أَعْلَمُ مَا يُجْزِئُ مِنَ الطَّعَامِ وَالشَّرَابِ إِلاَّ اللَّبَنُ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3322 |
| In-book reference | : Book 29, Hadith 72 |
| English translation | : Vol. 4, Book 29, Hadith 3322 |
Sunan Ibn Majah 469
It was narrated from Anas bin Malik that :
The Prophet said: "Whoever performs ablution and does it well, then says three times: 'Ashhadu an la ilaha illallah wahdahu la sharika lahu, wa ashhadu anna Muhammadan `abduhu wa rasuluhu (I bear witness that none has the right to be worshipped but Allah alone, with no partner, and I bear witness that Muhammad is His slave and His Messenger),' eight gates of Paradise will be opened for him; whichever one he wants he may enter." (Da'if)
Another chain with similar wording.
حَدَّثَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ، وَزَيْدُ بْنُ الْحُبَابِ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو نُعَيْمٍ، قَالُوا حَدَّثَنَا عَمْرُو بْنُ عَبْدِ اللَّهِ بْنِ وَهْبٍ أَبُو سُلَيْمَانَ النَّخَعِيُّ، قَالَ حَدَّثَنِي زَيْدٌ الْعَمِّيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ ثَلاَثَ مَرَّاتٍ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فُتِحَ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ مِنْ أَيِّهَا شَاءَ دَخَلَ " .
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ الْقَطَّانُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو نُعَيْمٍ، بِنَحْوِهِ .
| Reference | : Sunan Ibn Majah 469 |
| In-book reference | : Book 1, Hadith 203 |
| English translation | : Vol. 1, Book 1, Hadith 469 |
Jami` at-Tirmidhi 2291
Abu Hurrairah narrated that the Messenger of Allah (s.a.w) said:
"In the end of time, the dreams of a believer will hardly ever fail to come true, and the most truthful of them in dreams will be the truest in speech among them. And dreams are three types: The good dreams wihich is glad tidings from Allah, dreams about something that has happened to the man himself, and dreams in which the Shaitan frightens someone. So when one of you sees what he dislikes, then he should get up and perform Salat." Abu Hurairah said: "I like fetters and dislikes, the iron collar. And fetters refers to being firm in the religion." He said: "The Prophet (s. a. w) said: 'Dreams are a portion among the forty_six portions of Prophethood."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " فِي آخِرِ الزَّمَانِ لاَ تَكَادُ رُؤْيَا الْمُؤْمِنِ تَكْذِبُ وَأَصْدَقُهُمْ رُؤْيَا أَصْدَقُهُمْ حَدِيثًا وَالرُّؤْيَا ثَلاَثٌ الْحَسَنَةُ بُشْرَى مِنَ اللَّهِ وَالرُّؤْيَا يُحَدِّثُ الرَّجُلُ بِهَا نَفْسَهُ وَالرُّؤْيَا تَحْزِينٌ مِنَ الشَّيْطَانِ فَإِذَا رَأَى أَحَدُكُمْ رُؤْيَا يَكْرَهُهَا فَلاَ يُحَدِّثْ بِهَا أَحَدًا وَلْيَقُمْ فَلْيُصَلِّ " . قَالَ أَبُو هُرَيْرَةَ " يُعْجِبُنِي الْقَيْدُ وَأَكْرَهُ الْغُلَّ الْقَيْدُ ثَبَاتٌ فِي الدِّينِ " . قَالَ وَقَالَ النَّبِيُّ صلى الله عليه وسلم " رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ " . قَالَ أَبُو عِيسَى وَقَدْ رَوَى عَبْدُ الْوَهَّابِ الثَّقَفِيُّ هَذَا الْحَدِيثَ عَنْ أَيُّوبَ مَرْفُوعًا وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ وَوَقَفَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2291 |
| In-book reference | : Book 34, Hadith 22 |
| English translation | : Vol. 4, Book 8, Hadith 2291 |
Yahya related to me from Malik from Abdullah ibn Yazid that Zayd ibn Ayyash told him that he had once asked Sad ibn Abi Waqqas about selling white wheat for a type of good barley. Sad asked him which was the better and when he told him the white wheat, he forbade the transaction. Sad said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, being asked about selling dried dates for fresh dates, and the Messenger of Allah, may Allah bless him and grant him peace, said, 'Do the dates diminish in size when they become dry?' When he was told that they did, he forbade that."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، أَنَّ زَيْدًا أَبَا عَيَّاشٍ، أَخْبَرَهُ أَنَّهُ، سَأَلَ سَعْدَ بْنَ أَبِي وَقَّاصٍ عَنِ الْبَيْضَاءِ، بِالسُّلْتِ فَقَالَ لَهُ سَعْدٌ أَيَّتُهُمَا أَفْضَلُ قَالَ الْبَيْضَاءُ . فَنَهَاهُ عَنْ ذَلِكَ . وَقَالَ سَعْدٌ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُسْأَلُ عَنِ اشْتِرَاءِ التَّمْرِ بِالرُّطَبِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَيَنْقُصُ الرُّطَبُ إِذَا يَبِسَ " . فَقَالُوا نَعَمْ . فَنَهَى عَنْ ذَلِكَ .
| USC-MSA web (English) reference | : Book 31, Hadith 22 |
| Arabic reference | : Book 31, Hadith 1315 |
Jami` at-Tirmidhi 1230
Narrated Abu Hurairah:
"The Messenger of Allah (saws) prohibited the Gharar sale, and the Hasah sale."
[He said:] There are narrations on this topic from Ibn 'Umar, Ibn 'Abbas, Abu Sa'eed, and Anas.
[Abu 'Eisa said:] This Hadith of Abu Hurairah is Hasan Sahih Hadith.
This Hadith is acted upon according to the people of knowledge, they dislike the Gharar. Ash-Shafi'i said: "The Gharar sale includes selling fish that are in the wate, selling a slave that has escaped, selling birds that are in the sky, and similar type of sales. And the meaning of Hasah sale is when the seller says to the buyer: 'When I toss the pebble at you, then the sale between you and I is final.' This resembles the sale of Munabadhah and this is one of the selling practices of the people of Jahiliyyah."
حَدَّثَنَا أَبُو كُرَيْبٍ، أَنْبَأَنَا أَبُو أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ الْغَرَرِ وَبَيْعِ الْحَصَاةِ . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ وَأَبِي سَعِيدٍ وَأَنَسٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ كَرِهُوا بَيْعَ الْغَرَرِ . قَالَ الشَّافِعِيُّ وَمِنْ بُيُوعِ الْغَرَرِ بَيْعُ السَّمَكِ فِي الْمَاءِ وَبَيْعُ الْعَبْدِ الآبِقِ وَبَيْعُ الطَّيْرِ فِي السَّمَاءِ وَنَحْوُ ذَلِكَ مِنَ الْبُيُوعِ . وَمَعْنَى بَيْعِ الْحَصَاةِ أَنْ يَقُولَ الْبَائِعُ لِلْمُشْتَرِي إِذَا نَبَذْتُ إِلَيْكَ بِالْحَصَاةِ فَقَدْ وَجَبَ الْبَيْعُ فِيمَا بَيْنِي وَبَيْنَكَ . وَهَذَا شَبِيهٌ بِبَيْعِ الْمُنَابَذَةِ وَكَانَ هَذَا مِنْ بُيُوعِ أَهْلِ الْجَاهِلِيَّةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1230 |
| In-book reference | : Book 14, Hadith 30 |
| English translation | : Vol. 3, Book 12, Hadith 1230 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4774
Narrated Masruq:
While a man was delivering a speech in the tribe of Kinda, he said, "Smoke will prevail on the Day of Resurrection and will deprive the hypocrites their faculties of hearing and seeing. The believers will be afflicted with something like cold only thereof." That news scared us, so I went to (Abdullah) Ibn Mas`ud while he was reclining (and told him the story) whereupon he became angry, sat up and said, "He who knows a thing can say, it, but if he does not know, he should say, 'Allah knows best,' for it is an aspect of knowledge to say, 'I do not know,' if you do not know a certain thing. Allah said to His prophet. 'Say (O Muhammad): No wage do I ask of you for this (Qur'an), nor I am one of the pretenders (a person who pretends things which do not exist.)' (38.86) The Qur'aish delayed in embracing Islam for a period, so the Prophet invoked evil on them, saying, 'O Allah! Help me against them by sending seven years of (famine) like those of Joseph.' So they were afflicted with such a severe year of famine that they were destroyed therein and ate dead animals and bones. They started seeing something like smoke between the sky and the earth (because of severe hunger). Abu Sufyan then came (to the Prophet) and said, "O Muhammad! You came to order us for to keep good relations with Kith and kin, and your kinsmen have now perished, so please invoke Allah (to relieve them).' Then Ibn Mas`ud recited:-- 'Then watch you for the day that the sky will bring forth a kind of smoke plainly visible....but truly you will return! (to disbelief) (44.10-15) Ibn Mas`ud added, Then the punishment was stopped, but truly, they reverted to heathenism (their old way). So Allah (threatened them thus): 'On the day when we shall seize you with a mighty grasp.' (44.16) And that was the day of the Battle of Badr. Allah's saying- "Lizama" (the punishment) refers to the day of Badr Allah's Statement: Alif-Lam-Mim, the Romans have been defeated, and they, after their defeat, will be victorious,' (30.1- 3) (This verse): Indicates that the defeat of Byzantine has already passed.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا مَنْصُورٌ، وَالأَعْمَشُ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، قَالَ بَيْنَمَا رَجُلٌ يُحَدِّثُ فِي كِنْدَةَ فَقَالَ يَجِيءُ دُخَانٌ يَوْمَ الْقِيَامَةِ فَيَأْخُذُ بِأَسْمَاعِ الْمُنَافِقِينَ وَأَبْصَارِهِمْ، يَأْخُذُ الْمُؤْمِنَ كَهَيْئَةِ الزُّكَامِ. فَفَزِعْنَا، فَأَتَيْتُ ابْنَ مَسْعُودٍ، وَكَانَ مُتَّكِئًا، فَغَضِبَ فَجَلَسَ فَقَالَ مَنْ عَلِمَ فَلْيَقُلْ، وَمَنْ لَمْ يَعْلَمْ فَلْيَقُلِ اللَّهُ أَعْلَمُ. فَإِنَّ مِنَ الْعِلْمِ أَنْ يَقُولَ لِمَا لاَ يَعْلَمُ لاَ أَعْلَمُ. فَإِنَّ اللَّهَ قَالَ لِنَبِيِّهِ صلى الله عليه وسلم {قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ} وَإِنَّ قُرَيْشًا أَبْطَئُوا عَنِ الإِسْلاَمِ فَدَعَا عَلَيْهِمِ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " اللَّهُمَّ أَعِنِّي عَلَيْهِمْ بِسَبْعٍ كَسَبْعِ يُوسُفَ، فَأَخَذَتْهُمْ سَنَةٌ حَتَّى هَلَكُوا فِيهَا، وَأَكَلُوا الْمَيْتَةَ وَالْعِظَامَ ...
| Reference | : Sahih al-Bukhari 4774 |
| In-book reference | : Book 65, Hadith 296 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 297 |
| (deprecated numbering scheme) |
Hisn al-Muslim 60
Allāhumma 'innī ‘a`udhu bika mina ‘l-bukhl,
wa ‘a`udhu bika mina ‘l-jubn,
wa ‘a`udhu bika min ‘an ‘uradda ilā ‘ardhali ‘l-`umur,
wa ‘a`udhu bika min fitnatid-dunyā wa `adhābi ‘l-qabr.
O Allah, I seek Your protection from miserliness,
I seek Your protection from cowardice,
and I seek Your protection from being returned to feeble old age.
I seek Your protection from the trials of this world and from the torment of the grave.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 6/35
اللّهُـمَّ إِنِّـي أَعوذُ بِكَ مِنَ البُخْـل،
وَأَعوذُ بِكَ مِنَ الجُـبْن،
وَأَعوذُ بِكَ مِنْ أَنْ أُرَدَّ إِلى أَرْذَلِ الـعُمُر،
وَأََعوذُ بِكَ مِنْ فِتْنَـةِ الدُّنْـيا وَعَـذابِ القَـبْر
| Reference | : Hisn al-Muslim 60 |
Hisn al-Muslim 56
Allāhumma 'innī ‘a`ūdhu bika min `adhābi ‘l-qabr,
wa ‘a`ūdhu bika min fitnati ‘l-masīḥid-dajjāl,
wa ‘a`ūdhu bika min fitnati ‘l-maḥyā wa ‘l-mamāt.
Allāhumma ‘innī ‘a`ūdhu bika mina ‘l-m’athami wa ‘l-maghram.
O Allah, I seek refuge in You from the punishment of the grave,
and I seek refuge in You from the trial of the False Messiah,
and I seek refuge in You from the trials of life and death.
O Allah, I seek refuge in You from sin and from debt.
Reference:
Al-Bukhari 1/202, Muslim 1/412.
اللّهُـمَّ إِنِّـي أَعـوذُ بِكَ مِـنْ عَذابِ القَـبْر ،
وَأَعـوذُ بِكَ مِـنْ فِتْـنَةِ المَسيحِ الدَّجّـال ،
أَعـوذُ بِكَ مِـنْ فِتْـنَةِ المَحْـيا وَالمَمـات .
اللّهُـمَّ إِنِّـي أَعـوذُ بِكَ مِنَ المَأْثَـمِ وَالمَغْـرَم
| Reference | : Hisn al-Muslim 56 |
Mishkat al-Masabih 791
‘A’isha said that God’s Messenger used to begin prayer with the takbir1 and the recitation of “Praise be to God, the Lord of the universe.”2 When he bowed he neither kept his head up nor bent it down, but kept it between these extremes; when he raised his head after bowing he did not prostrate himself till he had stood erect; when he raised head after a prostration he did not prostrate himself again till he had sat up. At the end of every two rak'as he said the tahiya;3 and he used to bend his left foot and raise up the right; he prohibited the devil’s way of sitting on the heels, and he forbade people to spread out their arms like a wild beast. And he used to finish the prayer with the taslim4.
Muslim transmitted it.
1. i.e. saying Allahu Akbar (God is most great).
2. Al-Qur’an; 1.
3. This is a part of the prayers which comes at the end of every two rak'as, beginning with at-tahiyat lillah and ending with the testimony that there is no god but God and that Muhammad is His servant and Messenger. Tahiyat is the plural of tahiya and the phrase quoted above is variously explained as meaning that endless existence, or dominion, or kingship, or freedom from all evils, or freedom from all causes of cessation of existence belong to God. Alternatively it is taken in its usual meaning of salutations.
4. Saying, “The peace and mercy of God be upon you,” first with the head turned to the right and then with the head turned to the left. This is said at the end of the prayers.
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَفْتِحُ الصَّلَاةَ بِالتَّكْبِيرِ وَالْقِرَاءَةِ بِ (الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ)
وَكَانَ إِذَا رَكَعَ لَمْ يُشْخِصْ رَأْسَهُ وَلَمْ يُصَوِّبْهُ وَلَكِنْ بَيْنَ ذَلِكَ وَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ قَائِمًا وَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ السَّجْدَةِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ جَالِسًا وَكَانَ يَقُولُ فِي كُلِّ رَكْعَتَيْنِ التَّحِيَّةَ وَكَانَ يَفْرِشُ رِجْلَهُ الْيُسْرَى وَيَنْصِبُ رِجْلَهُ الْيُمْنَى وَكَانَ يَنْهَى عَنْ عُقْبَةِ الشَّيْطَانِ وَيَنْهَى أَنْ يَفْتَرِشَ الرَّجُلُ ذِرَاعَيْهِ افْتِرَاشَ السَّبُعِ وَكَانَ يخْتم الصَّلَاة بِالتَّسْلِيمِ. رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 791 |
| In-book reference | : Book 4, Hadith 219 |
Mishkat al-Masabih 684
Abu Huraira said that when God’s Messenger returned from the expedition to Khaibar,1 he travelled one night and stopped for rest only when he became sleepy. He told Bilal to remain on guard during the night, and he prayed as much as he could while God’s Messenger and his companions slept. When the time for dawn approached Bilal leaned on his camel facing in the direction from which the dawn should appear; but he was overcome by sleep while he was leaning on his camel, and neither God’s Messenger nor Bilal awoke, nor did any of his companions till the sun shone on them. God's Messenger was the first of them to awake, and being startled he called to Bilal, who said "He who took away my soul is the One who took away yours."2 He said, "Lead the beasts on,” and when they had done so for some distance, God’s Messenger performed ablution, gave orders to Bilal who pronounced the iqama, and then led them in the Morning Prayer. When he finished the prayer he said, "If anyone forgets prayer he should say it when he remembers it, for God has said, ‘And observe the prayer for remembrance of me.’”3
1. In 7 AH.
2. This is probably to be connected with the thought in the Qur’an, 39:42, which speaks of God taking the souls of people during their sleep.
3. Al-Qur’an; 20:14
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ قَفَلَ مِنْ غَزْوَةِ خَيْبَرَ سَارَ لَيْلَةً حَتَّى إِذَا أَدْرَكَهُ الْكَرَى عَرَّسَ وَقَالَ لِبِلَالٍ:
" اكْلَأْ لَنَا اللَّيْلَ. فَصَلَّى بِلَالٌ مَا قُدِّرَ لَهُ وَنَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ فَلَمَّا تَقَارَبَ الْفَجْرُ اسْتَنَدَ بِلَال إِلَى رَاحِلَته موجه الْفَجْرِ فَغَلَبَتْ بِلَالًا عَيْنَاهُ وَهُوَ مُسْتَنِدٌ إِلَى رَاحِلَتِهِ فَلَمْ يَسْتَيْقِظْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا بِلَالٌ وَلَا أَحَدٌ مِنْ أَصْحَابِهِ حَتَّى ضَرَبَتْهُمُ الشَّمْسُ فَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوَّلَهُمُ اسْتِيقَاظًا فَفَزِعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَيْ بِلَالُ» فَقَالَ بِلَالٌ أَخَذَ بِنَفْسَيِ الَّذِي أَخَذَ بِنَفْسِكَ قَالَ: «اقْتَادُوا» فَاقْتَادَوا رَوَاحِلَهُمْ شَيْئًا ثُمَّ تَوَضَّأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَمَرَ بِلَالًا فَأَقَامَ الصَّلَاةَ فَصَلَّى بِهِمُ الصُّبْحَ فَلَمَّا قَضَى الصَّلَاةَ قَالَ: " مَنْ نَسِيَ الصَّلَاةَ فَلْيُصَلِّهَا إِذَا ذكرهَا فَإِن الله قَالَ (أقِم الصَّلَاة لذكري)
رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 684 |
| In-book reference | : Book 4, Hadith 116 |
Narrated Abu Umamah (RA):
The Prophet (SAW) said, "Whoever intercedes for his brother and that one gives him a gift for that (intercession) which he accepts, he has engaged in one of the most terrible types of Riba (undeserving increase in something)."
[Reported by Ahmad and Abu Dawud, but one of its narrators' reliability has been doubted].
وَعَنْ أَبِي أُمَامَةَ - رضى الله عنه - عَنِ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: { مَنْ شَفَعَ لِأَخِيهِ شَفَاعَةً, فَأَهْدَى لَهُ هَدِيَّةً, فَقَبِلَهَا, فَقَدْ أَتَى بَابًا عَظِيماً مِنْ أَبْوَابِ اَلرِّبَا } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَفِي إِسْنَادِهِ مَقَالٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 77 |
| English translation | : Book 7, Hadith 845 |
| Arabic reference | : Book 7, Hadith 842 |
Sunan an-Nasa'i 876
It was narrated that Ibn Umar said:
I saw the Messenger of Allah (SAW) when he said the opening Takbir of the prayer, raise his hands until they were level with his shoulders. When he said the Takbir before bowing he did likewise, and when he said: 'Sami Allahu liman hamidah (Allah hears those who praise Him),' he did likewise, then he said: 'Rabbana wa lakal-hamd (Our Lord, to You be praise).' But he did not do that when he prostrated or when he raised his head from prostration.
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي سَالِمٌ، ح وَأَخْبَرَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ، قَالَ حَدَّثَنَا عُثْمَانُ، - هُوَ ابْنُ سَعِيدٍ - عَنْ شُعَيْبٍ، عَنْ مُحَمَّدٍ، - وَهُوَ الزُّهْرِيُّ - قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنِ ابْنِ عُمَرَ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا افْتَتَحَ التَّكْبِيرَ فِي الصَّلاَةِ رَفَعَ يَدَيْهِ حِينَ يُكَبِّرُ حَتَّى يَجْعَلَهُمَا حَذْوَ مَنْكِبَيْهِ وَإِذَا كَبَّرَ لِلرُّكُوعِ فَعَلَ مِثْلَ ذَلِكَ ثُمَّ إِذَا قَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . فَعَلَ مِثْلَ ذَلِكَ وَقَالَ " رَبَّنَا وَلَكَ الْحَمْدُ " . وَلاَ يَفْعَلُ ذَلِكَ حِينَ يَسْجُدُ وَلاَ حِينَ يَرْفَعُ رَأْسَهُ مِنَ السُّجُودِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 876 |
| In-book reference | : Book 11, Hadith 1 |
| English translation | : Vol. 2, Book 11, Hadith 877 |
Sahih Muslim 144 a
It is narrated on the authority of Hudhaifa:
We were sitting in the company of Umar and he said: Who amongst you has heard the Messenger of Allah (may peace be upon him) talking about the turmoil? Some people said: It is we who heard it. Upon this be remarked: Perhaps by turmoil you presume the unrest of man in regard to his household or neighbour, they replied: Yes. He ('Umar) observed: Such (an unrest) would be done away with by prayer, fasting and charity. But who amongst you has heard from the Apostle (may peace be upon him) describing that turmoil which would come like the wave of the ocean. Hudhaifa said: The people hushed into silence, I replied: It is I. He ('Umar) said: Ye, well, your father was also very pious. Hudhaifa said: I heard the Messenger of Allah (may peace be, upon him ) observing: Temptations will be presented to men's hearts as reed mat is woven stick by stick and any heart which is impregnated by them will have a black mark put into it, but any heart which rejects them will have a white mark put in it. The result is that there will become two types of hearts: one white like a white stone which will not be harmed by any turmoil or temptation, so long as the heavens and the earth endure; and the other black and dust-coloured like a vessel which is upset, not recognizing what is good or rejecting what is abominable, but being impregnated with passion. Hudhaifa said: I narrated to him ('Umar): There is between you and that (turmoil) a closed door, but there is every likelihood of its being broken. 'Umar said: Would it be broken? You have, been rendered fatherless. Had it been opened, it would have been perhaps closed also. I said: No, it would be broken, and I narrated to him: Verily that door implies a person who would be killed or die. There is no mistake in this hadith. Abu Khalid narrated: I said to Sa'd, O Abu Malik, what do you mean by the term" Aswad Murbadda"? He replied: High degree of whiteness in blackness. I said: What is meant by" Alkoozu Mujakhiyyan"? He replied: A vessel turned upside down.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو خَالِدٍ، - يَعْنِي سُلَيْمَانَ بْنَ حَيَّانَ - عَنْ سَعْدِ بْنِ طَارِقٍ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ، قَالَ كُنَّا عِنْدَ عُمَرَ فَقَالَ أَيُّكُمْ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُ الْفِتَنَ فَقَالَ قَوْمٌ نَحْنُ سَمِعْنَاهُ . فَقَالَ لَعَلَّكُمْ تَعْنُونَ فِتْنَةَ الرَّجُلِ فِي أَهْلِهِ وَجَارِهِ قَالُوا أَجَلْ . قَالَ تِلْكَ تُكَفِّرُهَا الصَّلاَةُ وَالصِّيَامُ وَالصَّدَقَةُ وَلَكِنْ أَيُّكُمْ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَذْكُرُ الْفِتَنَ الَّتِي تَمُوجُ مَوْجَ الْبَحْرِ قَالَ حُذَيْفَةُ فَأَسْكَتَ الْقَوْمُ فَقُلْتُ أَنَا . قَالَ أَنْتَ لِلَّهِ أَبُوكَ . قَالَ حُذَيْفَةُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" تُعْرَضُ الْفِتَنُ عَلَى الْقُلُوبِ كَالْحَصِيرِ عُودًا عُودًا فَأَىُّ قَلْبٍ أُشْرِبَهَا نُكِتَ فِيهِ نُكْتَةٌ سَوْدَاءُ وَأَىُّ قَلْبٍ أَنْكَرَهَا نُكِتَ فِيهِ نُكْتَةٌ بَيْضَاءُ حَتَّى تَصِيرَ عَلَى قَلْبَيْنِ عَلَى أَبْيَضَ مِثْلِ الصَّفَا فَلاَ تَضُرُّهُ فِتْنَةٌ مَا دَامَتِ السَّمَوَاتُ وَالأَرْضُ وَالآخَرُ أَسْوَدُ مُرْبَادًّا كَالْكُوزِ مُجَخِّيًا لاَ يَعْرِفُ مَعْرُوفًا وَلاَ يُنْكِرُ مُنْكَرًا إِلاَّ مَا أُشْرِبَ مِنْ هَوَاهُ " . قَالَ حُذَيْفَةُ وَحَدَّثْتُهُ أَنَّ بَيْنَكَ وَبَيْنَهَا بَابًا مُغْلَقًا يُوشِكُ أَنْ يُكْسَرَ . قَالَ عُمَرُ أَكَسْرًا لاَ أَبَا ...
| Reference | : Sahih Muslim 144a |
| In-book reference | : Book 1, Hadith 276 |
| USC-MSA web (English) reference | : Book 1, Hadith 267 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1458
Hudhaifah and Abu Dharr (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to supplicate when he went to bed at night: "Bismik-Allahumma ahya wa amut (With Your Name, O Allah, I expire and return to life)."
[Al- Bukhari].
[Al- Bukhari].
وعن حذيفة وأبي ذر رضي الله عنهما أن رسول الله صلى الله عليه وسلم كان إذا أوى إلى فراشه قال:
"باسمك اللهم أحيا وأموت" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1458 |
| In-book reference | : Book 15, Hadith 51 |
حَدَّثَنَا عُبَيْدُ اللَّهِ ، قال : أَخْبَرَنَا إِسْرَائِيلُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي مَيْسَرَةَ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَإِذَا بَرَزَ سَمِعَ مَنْ يُنَادِيهِ : يَا مُحَمَّدُ ، فَإِذَا سَمِعَ الصَّوْتَ انْطَلَقَ هَارِبًا فَأَتَى خَدِيجَةَ فَذَكَرَ ذَلِكَ لَهَا ، فَقَالَ : " يَا خَدِيجَةُ , قَدْ خَشِيتُ أَنْ يَكُونَ قَدْ خَالَطَ عَقْلِي شَيْءٌ , إِنِّي إِذَا بَرَزْتُ أَسْمَعُ مَنْ يُنَادِينِي فَلَا أَرَى شَيْئًا , فَأَنْطَلِقُ هَارِبًا ، فَإِذَا هُوَ عِنْدِي يُنَادِينِي " , فَقَالَتْ : مَا كَانَ اللَّهُ لِيَفْعَلَ بِكَ ذَلِكَ , إِنَّكَ مَا عَلِمْتُ تَصْدُقُ الْحَدِيثَ ، وَتُؤَدِّي الْأَمَانَةَ وَتَصِلُ الرَّحِمَ , فَمَا كَانَ لِيَفْعَلَ بِك ذَلِكَ , فَأَسَرَّتْ ذَلِكَ إِلَى أَبِي بَكْرٍ وَكَانَ نَدِيمًا لَهُ فِي الْجَاهِلِيَّةِ ، فَأَخَذَ أَبُو بَكْرٍ بِيَدِهِ , فَانْطَلَقَ بِهِ إِلَى وَرَقَةَ ، فَقَالَ : وَمَا ذَاكَ ؟ فَحَدَّثَهُ بِمَا حَدَّثَتْهُ خَدِيجَةُ , فَأَتَى وَرَقَةَ فَذَكَرَ ذَلِكَ لَهُ ، فَقَالَ وَرَقَةُ : هَلْ تَرَى شَيْئًا ؟ قَالَ : " لَا , وَلَكِنِّي إِذَا بَرَزْتُ سَمِعْتُ النِّدَاءَ , فَلَا أَرَى شَيْئًا فَأَنْطَلِقُ هَارِبًا فَإِذَا هُوَ عِنْدِي " ، قَالَ : فَلَا تَفْعَلْ , فَإِذَا سَمِعْتَ النِّدَاءَ فَاثْبُتْ ، حَتَّى تَسْمَعَ مَا يَقُولُ لَكَ , فَلَمَّا بَرَزَ سَمِعَ النِّدَاءَ : يَا مُحَمَّدُ ، قَالَ : " لَبَّيْكَ " ، قَالَ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ , ثُمَّ قَالَ لَهُ : قُلِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ { 2 } الرَّحْمَنِ الرَّحِيمِ { 3 } مَالِكِ يَوْمِ الدِّينِ { 4 } حَتَّى فَرَغَ مِنْ فَاتِحَةِ الْكِتَابِ , ثُمَّ أَتَى وَرَقَةَ , فَذَكَرَ ذَلِكَ لَهُ ، فَقَالَ لَهُ وَرَقَةُ : أَبْشِرْ ، ثُمَّ أَبْشِرْ ، ثُمَّ أَبْشِرْ , فَإِنِّي أَشْهَدُ أَنَّكَ الرَّسُولُ الَّذِي بَشَّرَ بِهِ عِيسَى عَلَيْهِ السَّلامُ ، بِرَسُولٍ يَأْتِي مِنْ بَعْدِي اسْمُهُ أَحْمَدُ فَأَنَا أَشْهَدُ أَنَّكَ أَنْتَ أَحْمَدُ , وَأَنَا أَشْهَدُ أَنَّكَ مُحَمَّدٌ , وَأَنَا أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ , وَلَيُوشِكُ أَنْ تُؤْمَرَ بِالْقِتَالِ , وَلَئِنْ أُمِرْتَ بِالْقِتَالِ وَأَنَا حَيٌّ لَأُقَاتِلَنَّ مَعَكَ , فَمَاتَ وَرَقَةُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " رَأَيْتُ الْقَسَّ فِي الْجَنَّةِ عَلَيْهِ ثِيَابٌ خُضْرٌ "
| Arabic reference | : Book 37, Hadith 35860 |
Yahya related to me from Malik that Zayd ibn Aslam had said that Ubayda ibn al-Jarrah had written to Umar ibn al-Khattab mentioning to him a great array of Byzantine troops and the anxiety they were causing him. Umar ibn al-Khattab wrote in reply to him, "Whatever hardship befalls a believing slave, Allah will make an opening for him after it, and a hardship will not overcome two eases. Allah the Exalted says in His Book, 'O you who trust, be patient, and vie in patience; be steadfast and fear Allah, perhaps you will profit.' " (Sura 3 ayat 200).
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، قَالَ كَتَبَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ إِلَى عُمَرَ بْنِ الْخَطَّابِ يَذْكُرُ لَهُ جُمُوعًا مِنَ الرُّومِ وَمَا يَتَخَوَّفُ مِنْهُمْ فَكَتَبَ إِلَيْهِ عُمَرُ بْنُ الْخَطَّابِ أَمَّا بَعْدُ فَإِنَّهُ مَهْمَا يَنْزِلْ بِعَبْدٍ مُؤْمِنٍ مِنْ مُنْزَلِ شِدَّةٍ يَجْعَلِ اللَّهُ بَعْدَهُ فَرَجًا وَإِنَّهُ لَنْ يَغْلِبَ عُسْرٌ يُسْرَيْنِ وَأَنَّ اللَّهَ تَعَالَى يَقُولُ فِي كِتَابِهِ {يَا أَيُّهَا الَّذِينَ آمَنُوا اصْبِرُوا وَصَابِرُوا وَرَابِطُوا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ }
| USC-MSA web (English) reference | : Book 21, Hadith 6 |
| Arabic reference | : Book 21, Hadith 967 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 188
It was narrated that Tariq bin Shihab said:
A Jewish man came to 'Umar and said: O Ameer al-Mu'mineen, you read a verse in your Book which, if it had been revealed to us Jews, we would have taken that day as a festival. He said: Which verse is it? He said: The verse: `This day, I have perfected your religion for you, completed My Favour upon you” (al Ma'idah 5:3]. 'Umar said: By Allah, I know the day on which this was revealed to the Messenger of Allah ﷺ and the hour at which it was revealed to the Messenger of Allah ﷺ, on the afternoon of 'Arafah on a Friday.
حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، أَنْبَأَنَا أَبُو عُمَيْسٍ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ جَاءَ رَجُلٌ مِنْ الْيَهُودِ إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّكُمْ تَقْرَءُونَ آيَةً فِي كِتَابِكُمْ لَوْ عَلَيْنَا مَعْشَرَ الْيَهُودِ نَزَلَتْ لَاتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا قَالَ وَأَيُّ آيَةٍ هِيَ قَالَ قَوْلُهُ عَزَّ وَجَلَّ {الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي} قَالَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَاللَّهِ إِنَّنِي لَأَعْلَمُ الْيَوْمَ الَّذِي نَزَلَتْ فِيهِ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالسَّاعَةَ الَّتِي نَزَلَتْ فِيهَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَشِيَّةَ عَرَفَةَ فِي يَوْمِ الْجُمُعَةِ.
| Grade: | Sahih (Darussalam) [ al-Bukhari (45) and Muslim (3017)] (Darussalam) |
| Reference | : Musnad Ahmad 188 |
| In-book reference | : Book 2, Hadith 105 |
Jami` at-Tirmidhi 479
`Abdullah bin Abi Awfa narrated that :
Allah's Messenger (saws) said: "Whoever has a need from Allah, or from one of the sons of Adam, then let him perform Wudu', performing it well, then pray two Rak`ah, then praise Allah and say Salat upon the Prophet (saws). Then let him say: (La ilaha illallah Al-Halimul-Karim. Subhan Allah Rabbil-`Arshil-`Azim. Al-Hamdulillahi Rabbil-`Alamin. As'aluka mujibati rahmatika wa `aza'im maghfiratika, wal-ghanimata min kulli birrin, was-salamata min kulli ithmin, la tada` li dhanban illa ghafartahu, wa la hamman illa farrajtahu, wa la Hajatan hiya laka ridan Illa Qadaitaha, ya arham ar-rahimin) 'None has the right to be worshiped but Allah. Al-Halim (the Forbearing) Al-Karim (the Generous). Glorious is Allah, Lord of the Magnificent Throne. All praise is due to Allah, Lord of the worlds. I ask You for that which warrants Your mercy, and that which will determine Your forgiveness, and the spoils (fruits) of every righteous deed, and safety from every sin; do not leave a sin for me without forgiving it, nor a worry without relieving it. Or a need that pleases you without granting it. O Most-Merciful of those who have mercy.'"
حَدَّثَنَا عَلِيُّ بْنُ عِيسَى بْنِ يَزِيدَ الْبَغْدَادِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ السَّهْمِيُّ، . وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُنِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَكْرٍ، عَنْ فَائِدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَانَتْ لَهُ إِلَى اللَّهِ حَاجَةٌ أَوْ إِلَى أَحَدٍ مِنْ بَنِي آدَمَ فَلْيَتَوَضَّأْ وَلْيُحْسِنِ الْوُضُوءَ ثُمَّ لْيُصَلِّ رَكْعَتَيْنِ ثُمَّ لْيُثْنِ عَلَى اللَّهِ وَلْيُصَلِّ عَلَى النَّبِيِّ صلى الله عليه وسلم ثُمَّ لْيَقُلْ لاَ إِلَهَ إِلاَّ اللَّهُ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ الْعَظِيمِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ أَسْأَلُكَ مُوجِبَاتِ رَحْمَتِكَ وَعَزَائِمَ مَغْفِرَتِكَ وَالْغَنِيمَةَ مِنْ كُلِّ بِرٍّ وَالسَّلاَمَةَ مِنْ كُلِّ إِثْمٍ لاَ تَدَعْ لِي ذَنْبًا إِلاَّ غَفَرْتَهُ وَلاَ هَمًّا إِلاَّ فَرَّجْتَهُ وَلاَ حَاجَةً هِيَ لَكَ رِضًا إِلاَّ قَضَيْتَهَا يَا أَرْحَمَ الرَّاحِمِينَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَفِي إِسْنَادِهِ مَقَالٌ . فَائِدُ بْنُ عَبْدِ الرَّحْمَنِ يُضَعَّفُ فِي الْحَدِيثِ وَفَائِدٌ هُوَ أَبُو الْوَرْقَاءِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 479 |
| In-book reference | : Book 3, Hadith 27 |
| English translation | : Vol. 1, Book 3, Hadith 479 |
Jami` at-Tirmidhi 3447
Ibn `Umar narrated that:
When the Prophet (saws) wanted to travel, when he mounted his riding camel, he would say the Takbir three times and say: Glory is to Him Who has subjected this to us, and we were not able to do it. And, surely, to our Lord are we returning (Subḥān alladhī sakh-khara lanā hādhā wa mā kunnā lahū muqrinīn. Wa innā ilā rabbinā lamunqalibūn). Then he would say: “O Allah, I ask You in this journey of mine from the righteousness and piety and actions that which you are pleased with. O Allah, ease for us the path, and make near for us the distance of the land. O Allah, You are the companion in the journey, and the caretaker for the family. O Allah, accompany us in our journey, and take care of our families (Allāhumma innī as’aluka fī safarī hādhā minal-birri wat-taqwā, wa minal-`amali mā tarḍā. Allāhumma hawwin `alainal-masīra, waṭwi `annā bu`dal-arḍ. Allāhumma antaṣ-ṣāḥibu fis safari wal-khalīfatu fil-ahli. Allāhumma aṣḥabnā fī safarinā wakhlufnā fī ahlinā).” And when he would return to his family, he would say: “(We are) Returning, if Allah wills, repenting, worshipping, and to our Lord directing the praise (Ā’ibūna in shā’ Allāh, tā’ibūna `ābidūna lirabbinā hāmidūn).”
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عَلِيِّ بْنِ عَبْدِ اللَّهِ الْبَارِقِيِّ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا سَافَرَ فَرَكِبَ رَاحِلَتَهُ كَبَّرَ ثَلاَثًا وَيَقُولُ : ( سبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ * وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ ) ثُمَّ يَقُولُ " اللَّهُمَّ إِنِّي أَسْأَلُكَ فِي سَفَرِي هَذَا مِنَ الْبِرِّ وَالتَّقْوَى وَمِنَ الْعَمَلِ مَا تَرْضَى اللَّهُمَّ هَوِّنْ عَلَيْنَا الْمَسِيرَ وَاطْوِ عَنَّا بُعْدَ الأَرْضِ اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الأَهْلِ اللَّهُمَّ اصْحَبْنَا فِي سَفَرِنَا وَاخْلُفْنَا فِي أَهْلِنَا " . وَكَانَ يَقُولُ إِذَا رَجَعَ إِلَى أَهْلِهِ " آيِبُونُ إِنْ شَاءَ اللَّهُ تَائِبُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3447 |
| In-book reference | : Book 48, Hadith 78 |
| English translation | : Vol. 6, Book 45, Hadith 3447 |
Jami` at-Tirmidhi 2739
Narrated Abu Musa:
The Jews used to sneeze in the presence of the Prophet (SAW) hoping that he would say: 'Yarhamukumullah (May Allah have mercy upon you).' So he said: 'Yahdikumullahu Wa Yuslihu Balakum (May Allah guide you and rectify your affairs).'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ حَكِيمِ بْنِ دَيْلَمَ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، عَنْ أَبِي مُوسَى، قَالَ كَانَ الْيَهُودُ يَتَعَاطَسُونَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم يَرْجُونَ أَنْ يَقُولَ لَهُمْ يَرْحَمُكُمُ اللَّهُ . فَيَقُولُ
" يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ " . وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي أَيُّوبَ وَسَالِمِ بْنِ عُبَيْدٍ وَعَبْدِ اللَّهِ بْنِ جَعْفَرٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2739 |
| In-book reference | : Book 43, Hadith 4 |
| English translation | : Vol. 5, Book 41, Hadith 2739 |
Sunan Abi Dawud 89
Narrated 'Abd Allaah b. Muhammad:
We were in the company of 'Aishah. When her food was brought in, al-Qasim stood up to say his prayer. Thereupon , 'Aishah said : I heard the Messenger of Allaah (sal Allaahu alayhi wa sallam) say: Prayer should not be offered in presence of meals, nor at the moment when one is struggling with two evils (e.g. when one is feeling the call of nature.)
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، وَمُسَدَّدٌ، وَمُحَمَّدُ بْنُ عِيسَى، - الْمَعْنَى - قَالُوا حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَبِي حَزْرَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، - قَالَ ابْنُ عِيسَى فِي حَدِيثِهِ ابْنُ أَبِي بَكْرٍ ثُمَّ اتَّفَقُوا أَخُو الْقَاسِمِ بْنِ مُحَمَّدٍ - قَالَ كُنَّا عِنْدَ عَائِشَةَ فَجِيءَ بِطَعَامِهَا فَقَامَ الْقَاسِمُ يُصَلِّي فَقَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يُصَلَّى بِحَضْرَةِ الطَّعَامِ وَلاَ وَهُوَ يُدَافِعُهُ الأَخْبَثَانِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 89 |
| In-book reference | : Book 1, Hadith 89 |
| English translation | : Book 1, Hadith 89 |
Sunan Abi Dawud » Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) - كتاب الحروف والقراءات
Sunan Abi Dawud 3998
Narrated AbuSa'id al-Khudri:
The Messenger of Allah (saws) related a tradition in which he mentioned the words "Jibril and Mikal" and he pronounced them "Jibra'ila wa Mika'ila."
Abu Dawud said: Khalaf said: I did not put the pen aside from writing letters (huruf) for forty years: nothing tired me (or made me incapable of writing), even Jibril and Mika'il did not tire me.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، أَنَّ مُحَمَّدَ بْنَ أَبِي عُبَيْدَةَ، حَدَّثَهُمْ قَالَ حَدَّثَنَا أَبِي، عَنِ الأَعْمَشِ، عَنْ سَعْدٍ الطَّائِيِّ، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ حَدَّثَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَدِيثًا ذَكَرَ فِيهِ
" جِبْرِيلَ وَمِيكَالَ " . فَقَرَأَ { جِبْرَائِلَ وَمِيكَائِلَ } . قَالَ أَبُو دَاوُدَ قَالَ خَلَفٌ مُنْذُ أَرْبَعِينَ سَنَةً لَمْ أَرْفَعِ الْقَلَمَ عَنْ كِتَابَةِ الْحُرُوفِ مَا أَعْيَانِي شَىْءٌ مَا أَعْيَانِي جِبْرَائِلُ وَمِيكَائِلُ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3998 |
| In-book reference | : Book 32, Hadith 30 |
| English translation | : Book 31, Hadith 3987 |
Hisn al-Muslim 207
Allāhu Akbar, Allāhu Akbar, Allāhu Akbar,
Subḥāna ‘l-ladhi sakhkhara lanā hādhā
wa mā kunnā lahu muqrinīn.
Wa innā ilā Rabbinā lamunqalibūn.
Allāhumma innā nas'aluka fī safarinā hādha ‘l-birra wat-taqwā,
Wa mina ‘l-`amali mā tarḍā,
Allāhumma hawwin `alaynā safaranā hādhā
waṭwi `annā bu`dah,
Allāhumma antas-sāḥibu fis-safar,
wa ‘l-khalīfatu fil-ahl,
Allāhumma innī a`ūdhu bika min wa`thā'is-safar,
wa ka'ābati ‘l-manẓar,
wa sū'il-munqalabi fil-māli wa ‘l-ahl.
(Upon returning recite the same again adding):
Ā’ibūna, tā'ibūna, `ābidūn,
Li Rabbinā ḥāmidūn.
Allah is the Most Great. Allah is the Most Great. Allah is the Most Great.
Glory is to Him Who has provided this for us
though we could never have had it by our efforts.
Surely, unto our Lord we are returning.
O Allah, we ask You on this our journey for goodness and piety,
and for works that are pleasing to You.
O Allah, lighten this journey for us
and make its distance easy for us.
O Allah, You are our Companion on the road
and the One in Whose care we leave our family.
O Allah, I seek refuge in You from this journey's hardships,
and from the wicked sights in store
and from finding our family and property in misfortune upon returning.
(Upon returning recite the same again adding :)
We return repentant to our Lord, worshipping our Lord,
and praising our Lord.
Reference:
Muslim 2/978.
"اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ،
﴿سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ *
وَإِنَّا إِلَى رَبِّنَا لَمُنقَلِبُونَ﴾
اللَّهُمَّ إِنّا نَسْأَلُكَ فِي سَفَرِنَا هَذَا البِرَّ وَالتَّقْوَى،
وَمِنَ الْعَمَلِ مَا تَرْضَى،
اللَّهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا هَذَا
وَاطْوِ عَنَّا بُعْدَهُ،
اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ،
وَالْخَليفَةُ فِي الْأَهْلِ،
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ،
وَكَآبَةِ الْمَنْظَرِ،
وَسُوءِ الْمُنْقَلَبِ فِي الْمَالِ وَالْأَهْلِ"،
وإذا رَجَعَ قَالَهُنَّ وَزَادَ فِيهِنَّ: "آيِبُونَ، تائِبُونَ، عَابِدُونَ، لِرَبِّنَا حَامِدُونَ".
وإذا رَجَعَ قَالَهُنَّ وَزَادَ فِيهِنَّ: "آيِبُونَ، تائِبُونَ، عَابِدُونَ، لِرَبِّنَا حَامِدُونَ".
| Reference | : Hisn al-Muslim 207 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1179
It was
narrated from ‘Ali bin Abi Talib that the Prophet (saw) used
to say
at the end of Witr:
“Allahumma inni a’udhu biridaka min
sakhatika, wa a’udhu bimu’afatika min ‘uqubatika, wa a’udhu
bika
minka, la uhsi thana’an ‘alaika, Anta kama athnaita ‘ala
nafsika (O
Allah, I seek refuge in Your pleasure from Your wrath, and
I seek
refuge in Your forgiveness from your punishment, and I seek
refuge in
You from You. I cannot enumerate Your praise, You are as
You have
praised Yourself).”
حَدَّثَنَا أَبُو عُمَرَ، حَفْصُ بْنُ عَمْرٍو حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنِي هِشَامُ بْنُ عَمْرٍو الْفَزَارِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ الْمَخْزُومِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، . أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ فِي آخِرِ وِتْرِهِ
" اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سُخْطِكَ وَأَعُوذُ بِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1179 |
| In-book reference | : Book 5, Hadith 377 |
| English translation | : Vol. 1, Book 5, Hadith 1179 |
Sahih Muslim 3018 a
'Urwa b. Zubair reported that he asked 'A'isha about the words of Allah:
" If you fear that you will not be able to maintain equity amongst the orphan girls, then marry (those) you like from amongst the women two, three or four." She said: O, the son of my sister, the orphan girl is one who is under the patronage of her guardian and she shares with him in his property and her property and beauty fascinate him and her guardian makes up his mind to marry her without giving her due share of the wedding money and is not prepared (to pay so much amount) which anyone else is prepared to pay and so Allah has forbidden to marry these girls but in case when equity is observed as regards the wedding money and they are prepared to pay them the full amount of the wedding money and Allah commanded to marry other women besides them according to the liking of their heart. 'Urwa reported that 'A'isha said that people began to seek verdict from Allah's Messenger (may peace be upon him) after the revelation of this verse about them (orphan girls) and Allah, the Exalted and Glorious, revealed this verse:" They asked thee verdict about women; say: Allah gives verdict to you in regard to them and what is recited to you in the Book about orphan woman, whom you give not what is ordained for them while you like to marry them" (iv. 126). She said: The wording of Allah" what is recited to you" in the Book means the first verse, i. e." if you fear that you may not be able to observe equity in case of an orphan woman, marry what you like in case of woman" (iv. 3). 'A'isha said: (And as for this verse [iv. 126], i. e. and you intend" to marry one of them from amongst the orphan girls" it pertains to one who is in charge (of orphans) having small amount of wealth and less beauty and they have been forbidden that they should marry what they like of her wealth and beauty out of the orphan girls, but with equity, because of their disliking for them.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ وَحَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ - قَالَ أَبُو الطَّاهِرِ حَدَّثَنَا وَقَالَ، حَرْمَلَةُ أَخْبَرَنَا - ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّهُ سَأَلَ عَائِشَةَ عَنْ قَوْلِ اللَّهِ، { وَإِنْ خِفْتُمْ أَنْ لاَ، تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ مَثْنَى وَثُلاَثَ وَرُبَاعَ} قَالَتْ يَا ابْنَ أُخْتِي هِيَ الْيَتِيمَةُ تَكُونُ فِي حَجْرِ وَلِيِّهَا تُشَارِكُهُ فِي مَالِهِ فَيُعْجِبُهُ مَالُهَا وَجَمَالُهَا فَيُرِيدُ وَلِيُّهَا أَنْ يَتَزَوَّجَهَا بِغَيْرِ أَنْ يُقْسِطَ فِي صَدَاقِهَا فَيُعْطِيَهَا مِثْلَ مَا يُعْطِيهَا غَيْرُهُ فَنُهُوا أَنْ يَنْكِحُوهُنَّ إِلاَّ أَنْ يُقْسِطُوا لَهُنَّ وَيَبْلُغُوا بِهِنَّ أَعْلَى سُنَّتِهِنَّ مِنَ الصَّدَاقِ وَأُمِرُوا أَنْ يَنْكِحُوا مَا طَابَ لَهُمْ مِنَ النِّسَاءِ سِوَاهُنَّ . قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ ثُمَّ إِنَّ النَّاسَ اسْتَفْتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم بَعْدَ هَذِهِ الآيَةِ فِيهِنَّ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللاَّتِي لاَ تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ} . قَالَتْ ...
| Reference | : Sahih Muslim 3018a |
| In-book reference | : Book 56, Hadith 6 |
| USC-MSA web (English) reference | : Book 43, Hadith 7156 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1858
Narrated Umm Kulthum:
From 'Aishah that the Messenger of Allah (saws) said: "When one of you eats food, then let him say: 'Bismillah.' If he forgets in the beginning, then let him say: 'Bismillah Fi Awwalihi Wa Akhirih (In the Name of Allah in its beginning and its end.)"
حَدَّثَنَا أَبُو بَكْرٍ، مُحَمَّدُ بْنُ أَبَانَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ الْعُقَيْلِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ أُمِّ كُلْثُومٍ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أَكَلَ أَحَدُكُمْ طَعَامًا فَلْيَقُلْ بِسْمِ اللَّهِ فَإِنْ نَسِيَ فِي أَوَّلِهِ فَلْيَقُلْ بِسْمِ اللَّهِ فِي أَوَّلِهِ وَآخِرِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1858 |
| In-book reference | : Book 25, Hadith 75 |
| English translation | : Vol. 3, Book 23, Hadith 1858 |
Ibn 'Umar (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Three types of people are most hated by Allah, the Almighty:
whoever kills another in the Sacred area of Haram (Sanctuary), whoever kills anyone other than the one who killed him or whoever kills anyone in revenge as in times of Jahiliyah (pre-Islamic times).” Related by Ibn Hibban.
وَعَنْ اِبْنِ عَمْرٍو 1 رَضِيَ اَللَّهُ عَنْهُمَا, عَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: { إِنَّ أَعْتَى اَلنَّاسِ عَلَى اَللَّهِ ثَلَاثَةٌ: مَنْ قَتَلَ فِي حَرَمَ اَللَّهِ, أَوْ قَتَلَ غَيْرَ قَاتِلِهِ, أَوْ قَتَلَ لِذَحْلِ اَلْجَاهِلِيَّةِ }
أَخْرَجَهُ اِبْنُ حِبَّانَ فِي حَدِيثٍ 2 صَحَّحَهُ 3 .
| Sunnah.com reference | : Book 9, Hadith 23 |
| English translation | : Book 9, Hadith 1221 |
| Arabic reference | : Book 9, Hadith 1191 |
Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "Beware of suspicion. Suspicion is the worst type of lie. Do not spy. Do not fight one another. Do not try
to ensnare one another (in sales). Do not envy each other. Do not hate one another. Be slaves of
Allah and brothers."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: إِيَّاكُمْ وَ الظَّنَّ، فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ، وَلاَ تَجَسَّسُوا، وَلاَ تَنَافَسُوا، وَلاَ تَدَابَرُوا، وَلاَ تَحَاسَدُوا، وَلاَ تَبَاغَضُوا، وَكُونُوا عِبَادَ اللهِ إِخْوَانًا.
| Sunnah.com reference | : Book 55, Hadith 6 |
| Arabic/English book reference | : Book 55, Hadith 1287 |
Jami` at-Tirmidhi 2270
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"When time draws near, the dreams of a believer will hardly ever fail to come true, and the most truthful of them in dreams will be the truest in speech among them. The dream of a Muslim is a portion among the forty-six portions of Prophet-hood. And dreams are of three types: The righteous dream which is good news from Allah, dreams in which the Shaithan frightens someone, and dreams about something that has happened to the man himself. So when one of you sees what he dislikes, then he should get up and spit, and not tell any of the people- he said:- and I like the fetters in a dream while I dislike the iron collar." And the interpretation of fetters is being firm in the religion".
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا اقْتَرَبَ الزَّمَانُ لَمْ تَكَدْ رُؤْيَا الْمُؤْمِنِ تَكْذِبُ وَأَصْدَقُهُمْ رُؤْيَا أَصْدَقُهُمْ حَدِيثًا وَرُؤْيَا الْمُسْلِمِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ وَالرُّؤْيَا ثَلاَثٌ فَالرُّؤْيَا الصَّالِحَةُ بُشْرَى مِنَ اللَّهِ وَالرُّؤْيَا مِنْ تَحْزِينِ الشَّيْطَانِ وَالرُّؤْيَا مِمَّا يُحَدِّثُ بِهَا الرَّجُلُ نَفْسَهُ فَإِذَا رَأَى أَحَدُكُمْ مَا يَكْرَهُ فَلْيَقُمْ وَلْيَتْفُلْ وَلاَ يُحَدِّثْ بِهَا النَّاسَ قَالَ وَأُحِبُّ الْقَيْدَ فِي النَّوْمِ وَأَكْرَهُ الْغُلَّ الْقَيْدُ ثَبَاتٌ فِي الدِّينِ " . قَالَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2270 |
| In-book reference | : Book 34, Hadith 1 |
| English translation | : Vol. 4, Book 8, Hadith 2270 |
Riyad as-Salihin 1835
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "There are three (types of) people with whom Allah will neither speak on the Day of Resurrection nor purify them (from sins) and there will be a painful chastisement for them: A person who has spare water in a desert and he refuses to give it to the traveller; a person who sells a commodity to another person after the afternoon prayer and swears by Allah that he has bought it at such and such price, and the buyer pays him accordingly though in reality it was not true; and a person who pledges allegiance to an Imam (leader) just for some worldly benefit, and then if the Imam bestows on him (something out of that) he fulfills his allegiance, and if does not give him, he does not fulfill it."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم ، :
"ثلاثة لا يكلمهم الله يوم القيامة ولا ينظر إليهم ولا يزكيهم ولهم عذاب أليم: رجل على فضل ماء بالفلاة يمنعه من ابن السبيل، ورجل بايع رجلاً، سلعة، بعد العصر، فحلف بالله لأخذها بكذا وكذا، فصدقه وهو على غير ذلك، ورجل بايع إماماً لا يبايعه إلا لدنيا، فإن أعطاه منها وفى ، وإن لم يعطه منها لم يف" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1835 |
| In-book reference | : Book 18, Hadith 28 |
Jami` at-Tirmidhi 3270
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) gave a Khutbah to the people on the day of the conquest of Makkah, and he said: "O you people! Verily Allah has removed the slogans of Jahiliyyah from you, and its reverence of its forefathers. So, now there are two types of men: A man who is righteous, has Taqwa and honorable before Allah, and a wicked man, who is miserable and insignificant to Allah. People are children of Adam and Allah created Adam from the dust. Allah said: O you people! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honorable of you with Allah is the one who has most Taqwa. Verily, Allah is All-Knowing, All-Aware (49:13)."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَ النَّاسَ يَوْمَ فَتْحِ مَكَّةَ فَقَالَ " يَا أَيُّهَا النَّاسُ إِنَّ اللَّهَ قَدْ أَذْهَبَ عَنْكُمْ عُبِّيَّةَ الْجَاهِلِيَّةِ وَتَعَاظُمَهَا بِآبَائِهَا فَالنَّاسُ رَجُلاَنِ رَجُلٌ بَرٌّ تَقِيٌّ كَرِيمٌ عَلَى اللَّهِ وَفَاجِرٌ شَقِيٌّ هَيِّنٌ عَلَى اللَّهِ وَالنَّاسُ بَنُو آدَمَ وَخَلَقَ اللَّهُ آدَمَ مِنْ تُرَابٍ " . قَالَ اللَّهُ : ( يا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُمْ مِنْ ذَكَرٍ وَأُنْثَى وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ أَتْقَاكُمْ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَعَبْدُ اللَّهِ بْنُ جَعْفَرٍ يُضَعَّفُ ضَعَّفَهُ يَحْيَى بْنُ مَعِينٍ وَغَيْرُهُ وَعَبْدُ اللَّهِ بْنُ جَعْفَرٍ هُوَ وَالِدُ عَلِيِّ بْنِ الْمَدِينِيِّ . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَعَبْدِ اللَّهِ بْنِ عَبَّاسٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3270 |
| In-book reference | : Book 47, Hadith 322 |
| English translation | : Vol. 5, Book 44, Hadith 3270 |
Mishkat al-Masabih 2853
Abu Sa'id al-Khudri said that God’s Messenger forbade two ways of dressing and two types of business transaction. He forbade mulamasa and munabadha in a business transaction. Mulamasa means that a man touches another’s garment with his hand, whether at night or by day, without turning it over any more than that involves. Munabadha means that a man throws his garment to another and the other throws his garment, that confirming their contract without inspection or mutual agreement. One of the ways of dressing is the wrapping of the samma, which means that a man puts his garment over one of his shoulders so that one of his sides appears uncovered; the other is when a man wraps himself up in his garment while sitting in such a way that none of it covers his private parts.
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ لِبْسَتَيْنِ وَعَنْ بَيْعَتَيْنِ: نَهَى عَنِ الْمُلَامَسَةِ والمُنابذَةِ فِي البيعِ وَالْمُلَامَسَةُ: لَمْسُ الرَّجُلِ ثَوْبَ الْآخَرِ بِيَدِهِ بِاللَّيْلِ أَو بالنَّهارِ وَلَا يقْلِبُه إِلَّا بِذَلِكَ وَالْمُنَابَذَةُ: أَنْ يَنْبِذَ الرَّجُلُ إِلَى الرَّجُلِ بِثَوْبِهِ وَيَنْبِذَ الْآخَرُ ثَوْبَهُ وَيَكُونُ ذَلِكَ بَيْعَهُمَا عَنْ غَيْرِ نَظَرٍ وَلَا تَرَاضٍ وَاللِّبْسَتَيْنِ: اشْتِمَالُ الصَّمَّاءِ وَالصَّمَّاءُ: أَنْ يَجْعَلَ ثَوْبَهُ عَلَى أَحَدِ عَاتِقَيْهِ فَيَبْدُوَ أَحَدُ شِقَّيْهِ لَيْسَ عَلَيْهِ ثَوْبٌ وَاللِّبْسَةُ الْأُخْرَى: احْتِبَاؤُهُ بِثَوْبِهِ وَهُوَ جَالِسٌ ليسَ على فرجه مِنْهُ شَيْء
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2853 |
| In-book reference | : Book 11, Hadith 91 |
Sunan an-Nasa'i 5501
It was narrated that Abu Hurairah said:
"When the Messenger of Allah [SAW] traveled and rode his mount, he gestured with his finger - and Shu'bah (one of the narrators) stretched out his finger - and said: 'Allahumma, antas-sahibu fis-safari wal-khalifatu fil-ahli wal-mal. Allahumma, inni a'udhu bika min wa'tha'is-safari, wa kabatil-munqalabi (O Allah, You are our help when we are traveling and the One Who takes care of our families and wealth (in our absence). O Allah, I seek refuge in You from the hardships of travel and the sorrows of return.)'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيِّ بْنِ مُقَدَّمٍ، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ بِشْرٍ الْخَثْعَمِيِّ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا سَافَرَ فَرَكِبَ رَاحِلَتَهُ قَالَ بِإِصْبَعِهِ - وَمَدَّ شُعْبَةُ بِإِصْبَعِهِ - قَالَ
" اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الأَهْلِ وَالْمَالِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5501 |
| In-book reference | : Book 50, Hadith 74 |
| English translation | : Vol. 6, Book 50, Hadith 5503 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim ibn al-Harith at-Taymi that A'isha, umm al-muminin said, "I was sleeping by the side of the Messenger of Allah, mayAllah bless him and grant him peace, and I missed him in the night, so I felt for him with my hand and I put my hand on his feet and he was in sajda saying, 'I seek refuge in Your pleasure from Your wrath, and in Your pardon from Your punishment, and in You from You. I cannot enumerate Your praises as You praise Yourself.' "
Audhu bi ridaka min sakhatika, wa bi muafatika min uqubatika wa bika minka, la uhsiy thana'an alayka, anta kama athnayta ala nafsika.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، قَالَتْ كُنْتُ نَائِمَةً إِلَى جَنْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَفَقَدْتُهُ مِنَ اللَّيْلِ فَلَمَسْتُهُ بِيَدِي فَوَضَعْتُ يَدِي عَلَى قَدَمَيْهِ وَهُوَ سَاجِدٌ يَقُولُ
" أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَبِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ " .
| Sunnah.com reference | : Book 15, Hadith 33 |
| USC-MSA web (English) reference | : Book 15, Hadith 31 |
| Arabic reference | : Book 15, Hadith 503 |
Riyad as-Salihin 1460
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When any of you goes to bed, he should shake off (or dust off) his bedsheet because he does not know what might have fallen on it after he had left it. Then he should recite: 'Bismika Rabbi wada'tu janbi, wa bika arfa'uhu, in amsakta nafsi farhamha, wa in arsaltaha fahfazha bima tahfazu bihi 'ibadakas-salihin [With Your Name, my Rubb, I place my side (upon the bed) and with Your Grace I will raise it up. If You withhold my soul (cause me to die), have mercy on it but if You let it go (let me live), guard it against which You guarded Your pious slaves]."'
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"إذا أوى أحدكم إلى فراشه، فلينفض فراشه بداخلة إزاره فإنه لا يدري ما خلفه عليه، ثم يقول: باسمك ربي وضعت جنبي، وبك أرفعه؛ إن أمسكت نفسي فارحمها، وإن أرسلتها، فاحفظها بما تحفظ به عبادك الصالحين" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1460 |
| In-book reference | : Book 15, Hadith 53 |
Riyad as-Salihin » The Book of Supplicating Allah to Exalt the Mention of Allah's Messenger - كتاب الصلاة على رسول الله صلى الله عليه وسلم
Riyad as-Salihin 1405
Abu Muhammad Ka'b bin 'Ujrah (May Allah be pleased with him) reported:
The Prophet (PBUH) came to us and we asked him, "O Messenger of Allah, we already know how to greet you (i.e., say As-salamu 'alaikum), but how should we supplicate for you?" He (PBUH) said, "Say: 'Allahumma salli 'ala Muhammadin, wa 'ala 'ali Muhammadin, kama sallaita 'ala 'ali Ibrahima, innaka Hamidum Majid. Allahumma barik 'ala Muhammadin, wa 'ala 'ali Muhammadin, kama barakta 'ala 'ali Ibrahima, innaka Hamidum Majid [O Allah, exalt the mention of Muhammad and the family of Muhammad as you exalted the family of Ibrahim. You are Praised and Glorious. O Allah, bless Muhammad and the family of Muhammad as You blessed the family of Ibrahim. You are Praised and Glorious."'
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي محمد كعب بن عجرة رضي الله عنه قال: خرج علينا النبي صلى الله عليه وسلم فقلنا: يا رسول الله، قد علمنا كيف نسلم عليك، فكيف نصلي عليك؟ قال:
"قولوا: اللهم صلِ على محمد، وعلى آل محمد، كما صليت على آل إبراهيم، إنك حميد مجيد. اللهم بارك على محمد وعلى آل محمد، كما باركت على آل إبراهيم، إنك حميد مجيد" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1405 |
| In-book reference | : Book 14, Hadith 9 |
Jami` at-Tirmidhi 3511
Umar bin Abu Salamah narrated from his mother, Umm Salamah, that the Messenger of Allah (saws) said:
“When a calamity strikes one of you, then let him say: ‘Indeed, to Allah we belong and to Him we shall return. O Allah, I seek reward with You for my affliction, so reward me for it, and replace it for me with something better (Innā lillāhi wa innā ilaihi rāji`ūn, Allāhumma `indaka aḥtasibu muṣībatī fa’jurnī fīhā wa abdilnī minhā khair).’” When the time of death was near Abu Salamah, he said: ‘O Allah, replace me for my wife, with better than me.” So when he died, Umm Salamah said: “Indeed, to Allah we belong and to Him we shall return. I seek reward with Allah for my affliction, so reward me for it.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ عَمْرِو بْنِ أَبِي سَلَمَةَ، عَنْ أُمِّهِ أُمِّ سَلَمَةَ، عَنْ أَبِي سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا أَصَابَ أَحَدَكُمْ مُصِيبَةٌ فَلْيَقُلْ : ( إنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ) اللَّهُمَّ عِنْدَكَ احْتَسَبْتُ مُصِيبَتِي فَأْجُرْنِي فِيهَا وَأَبْدِلْنِي مِنْهَا خَيْرًا " . فَلَمَّا احْتُضِرَ أَبُو سَلَمَةَ قَالَ اللَّهُمَّ اخْلُفْ فِي أَهْلِي خَيْرًا مِنِّي فَلَمَّا قُبِضَ قَالَتْ أُمُّ سَلَمَةَ : ( إنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ) عِنْدَ اللَّهِ احْتَسَبْتُ مُصِيبَتِي فَأْجُرْنِي فِيهَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَرُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ أُمِّ سَلَمَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَأَبُو سَلَمَةَ اسْمُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ الأَسَدِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3511 |
| In-book reference | : Book 48, Hadith 142 |
| English translation | : Vol. 6, Book 45, Hadith 3511 |
Jami` at-Tirmidhi 3392
Abu Hurairah, may Allah be pleased with him, said:
“Abu Bakr said: ‘O Messenger of Allah, command me with something that I may say when I reach morning and evening.’ He said: ‘Say: “O Allah Knower of the Unseen and the Seen, Originator of the heavens and the earth, Lord of everything and its Possessor, I bear witness that there is none worthy of worship except You, I seek refuge from You from the evil of my soul and from the evil of Shaitan and his Shirk (Allāhumma `ālimal-ghaibi wash-shahādati fāṭiras-samāwāti wal-arḍ, rabba kulli shai’in wa malīkahu, ash-hadu an lā ilāha illā anta, a`ūdhu bika min sharri nafsī wa min sharrish-shaiṭāni washirkihi).’” He said: ‘Say it when you reach morning, and evening, and when you go to bed.’”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ يَعْلَى بْنِ عَطَاءٍ، قَالَ سَمِعْتُ عَمْرَو بْنَ عَاصِمٍ الثَّقَفِيَّ، يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ قَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ مُرْنِي بِشَيْءٍ أَقُولُهُ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ قَالَ
" قُلِ اللَّهُمَّ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ فَاطِرَ السَّمَوَاتِ وَالأَرْضِ رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ أَنْتَ أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَمِنْ شَرِّ الشَّيْطَانِ وَشِرْكِهِ قَالَ قُلْهُ إِذَا أَصْبَحْتَ وَإِذَا أَمْسَيْتَ وَإِذَا أَخَذْتَ مَضْجَعَكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Reference | : Jami` at-Tirmidhi 3392 |
| In-book reference | : Book 48, Hadith 23 |
| English translation | : Vol. 6, Book 45, Hadith 3392 |
Hisn al-Muslim 187
Allahumma bārik lanā fī thamarinā,
wa bārik lanā fī madīnatinā
wa bārik lanā fī ṣā`inā,
wa bārik lanā fī muddinā.
O Allah, bless us in our dates and bless us in our town,
bless us in our Sa' and in our Mudd.
Reference:
Muslim 2/1000 (Sa' and Mudd are both dry measures used for agricultural
produce by the Arabs in the Prophet's time. Of the two, the So.' was the
larger measure.) (Translator)
اللّهُـمَّ بارِكْ لَنا في ثَمَـرِنا،
وَبارِكْ لَنا في مَدينَتِنـا،
وَبارِكْ لَنا في صاعِنـا،
وَبارِكْ لَنا في مُدِّنا
| Reference | : Hisn al-Muslim 187 |
Hisn al-Muslim 103
Allāhumma innaka khalaqta nafsī
wa anta tawaffāhā,
laka mamātuhā wa maḥyāhā,
in aḥyaytahā faḥfaẓhā,
wa in amattahā faghfir lahā.
Allāhumma innī as'aluka ‘l-`āfiyah.
O Allah, You have created my soul
and You take it back.
Unto You is its death and its life.
If You give it life then protect it,
and if You cause it to die then forgive it.
O Allah, I ask You for strength.
Reference:
Muslim 4/2083 and Ahmad 2/79.
اللَّهُمَّ إِنَّكَ خَلَقْتَ نَفْسِي
وَأَنْتَ تَوَفَّاهَا،
لَكَ مَمَاتُهَا وَمَحْياهَا،
إِنْ أَحْيَيْتَهَا فَاحْفَظْهَا،
وَإِنْ أَمَتَّهَا فَاغْفِرْ لَهَا.
اللَّهُمَّ إِنِّي أَسْأَلُكَ العَافِيَةَ
| Reference | : Hisn al-Muslim 103 |
Sunan Abi Dawud 1521
Narrated AbuBakr as-Siddiq:
Asma' bint al-Hakam said: I heard Ali say: I was a man; when I heard a tradition from the Messenger of Allah (saws), Allah benefited me with it as much as He willed. But when some one of his companions narrated a tradition to me I adjured him. When he took an oath, I testified him.
AbuBakr narrated to me a tradition, and AbuBakr narrated truthfully. He said: I heard the apostle of Allah (saws) saying: When a servant (of Allah) commits a sin, and he performs ablution well, and then stands and prays two rak'ahs, and asks pardon of Allah, Allah pardons him. He then recited this verse: "And those who, when they commit indecency or wrong their souls, remember Allah" (Al-Qur'an 3:135).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ الثَّقَفِيِّ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ الأَسَدِيِّ، عَنْ أَسْمَاءَ بْنِ الْحَكَمِ الْفَزَارِيِّ، قَالَ سَمِعْتُ عَلِيًّا، - رَضِيَ اللَّهُ عَنْهُ - يَقُولُ كُنْتُ رَجُلاً إِذَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم حَدِيثًا نَفَعَنِي اللَّهُ مِنْهُ بِمَا شَاءَ أَنْ يَنْفَعَنِي وَإِذَا حَدَّثَنِي أَحَدٌ مِنْ أَصْحَابِهِ اسْتَحْلَفْتُهُ فَإِذَا حَلَفَ لِي صَدَّقْتُهُ قَالَ وَحَدَّثَنِي أَبُو بَكْرٍ وَصَدَقَ أَبُو بَكْرٍ - رضى الله عنه - أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَا مِنْ عَبْدٍ يُذْنِبُ ذَنْبًا فَيُحْسِنُ الطُّهُورَ ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ ثُمَّ يَسْتَغْفِرُ اللَّهَ إِلاَّ غَفَرَ اللَّهُ لَهُ " . ثُمَّ قَرَأَ هَذِهِ الآيَةَ { وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ ذَكَرُوا اللَّهَ } إِلَى آخِرِ الآيَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1521 |
| In-book reference | : Book 8, Hadith 106 |
| English translation | : Book 8, Hadith 1516 |
Jami` at-Tirmidhi 3469
Abu Hurairah narrated that:
The Prophet (saws) said: “Whoever says in the morning and in the evening ‘Glory is to Allah and with His Praise (Subḥān Allāh, wa biḥamdih)’ a hundred times, none shall bring better than him on the Day of Judgment except one who did the same as him, or increased upon it.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ حِينَ يُصْبِحُ وَحِينَ يُمْسِي سُبْحَانَ اللَّهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ لَمْ يَأْتِ أَحَدٌ يَوْمَ الْقِيَامَةِ بِأَفْضَلَ مِمَّا جَاءَ بِهِ إِلاَّ أَحَدٌ قَالَ مِثْلَ مَا قَالَ أَوْ زَادَ عَلَيْهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3469 |
| In-book reference | : Book 48, Hadith 100 |
| English translation | : Vol. 6, Book 45, Hadith 3469 |
Hisn al-Muslim 30
Allāhumma, rabba Jibrā'īla, wa Mīkā'īla, wa Isrāfīla
Fāṭira 's-samāwāti wa 'l-arḍi, `
ālima 'l-ghaybi wa 'sh-shahādati,
anta taḥkumu bayna `ibādika fīmā kānū fīhi yakhtalifūna.
Ihdinī li makhtulifa fīhi min al-ḥaqqi bi idhnika.
Innaka tahdī man tashā'u ilā ṣirāṭin mustaqīm.
O Allah, Lord of Jibraīl, Mīkaīl and Israfīl (great angels),
Creator of the heavens and the Earth,
Knower of the seen and the unseen.
You are the arbitrator between Your servants in that which they have disputed.
Guide me to the truth by Your leave, in that which they have differed,
for verily You guide whom You will to a straight path."
Reference:
Muslim 1/534
اللّهُـمَّ رَبَّ جِـبْرائيل ، وَميكـائيل ، وَإِسْـرافيل،
فاطِـرَ السَّمواتِ وَالأَرْض ،
عالـِمَ الغَيْـبِ وَالشَّهـادَةِ
أَنْـتَ تَحْـكمُ بَيْـنَ عِبـادِكَ فيـما كانوا فيهِ يَخْتَلِفـون.
اهدِنـي لِمـا اخْتُـلِفَ فيـهِ مِنَ الْحَـقِّ بِإِذْنِك ،
إِنَّـكَ تَهْـدي مَنْ تَشـاءُ إِلى صِراطٍ مُسْتَقـيم
| Reference | : Hisn al-Muslim 30 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 272
It was narrated from Tariq bin Shihab that:
The Jews said to `Umar. You recite a verse which, is it had been revealed among us, we would have taken that day as a festiva!. ʻUmar said: I know where it was revealed, on what day it was revealed and where the Messenger of Allah (ﷺ) was when it was revealed. It was revealed on the day of `Arafah, when the Messenger of Allah (ﷺ) was standing in `Arafah, Sufyan said: I am not sure whether it was a Friday or not, i.e., `This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion.” (al-Ma’idah 5:3).
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، أَنَّ الْيَهُودَ، قَالُوا لِعُمَرَ إِنَّكُمْ تَقْرَءُونَ آيَةً لَوْ أُنْزِلَتْ فِينَا لَاتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا فَقَالَ إِنِّي لَأَعْلَمُ حَيْثُ أُنْزِلَتْ وَأَيَّ يَوْمٍ أُنْزِلَتْ وَأَيْنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ أُنْزِلَتْ أُنْزِلَتْ يَوْمَ عَرَفَةَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاقِفٌ بِعَرَفَةَ قَالَ سُفْيَانُ وَأَشُكُّ يَوْمَ جُمُعَةٍ أَوْ لَا يَعْنِي الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمْ الْإِسْلَامَ دِينًا.
| Grade: | Sahih (Darussalam) [, al-Bukhari (4606) and Muslim (3017) (Darussalam) |
| Reference | : Musnad Ahmad 272 |
| In-book reference | : Book 2, Hadith 184 |
Jami` at-Tirmidhi 3000
Narrated Abu Ghalib:
"Abu Umamah saw heads (of the Khawarij) hanging on the streets of Damascus. He said: 'The dogs of the Fire and the worst dead people under the canopy of the heavens. The best dead men are those whom these have killed.' He then recited: On the Day when some faces will become white and some faces will become black... (3:106) until the end of the Ayah. I said to Abu Umamah: 'Did you hear it from the Messenger of Allah (SAW)?' He said: 'If I had not heard it but one time, or two times, or three times, or four times - until he reached seven - I would not have narrated it to you.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الرَّبِيعِ بْنِ صَبِيحٍ، وَحَمَّادِ بْنِ سَلَمَةَ، عَنْ أَبِي غَالِبٍ، قَالَ رَأَى أَبُو أُمَامَةَ رُءُوسًا مَنْصُوبَةً عَلَى دَرَجِ مَسْجِدِ دِمَشْقَ فَقَالَ أَبُو أُمَامَةَ " كِلاَبُ النَّارِ شَرُّ قَتْلَى تَحْتَ أَدِيمِ السَّمَاءِ خَيْرُ قَتْلَى مَنْ قَتَلُوهُ " . ثُمَّ قَرَأَ : ( يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ ) إِلَى آخِرِ الآيَةِ قُلْتُ لأَبِي أُمَامَةَ أَنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ لَوْ لَمْ أَسْمَعْهُ إِلاَّ مَرَّةً أَوْ مَرَّتَيْنِ أَوْ ثَلاَثًا أَوْ أَرْبَعًا حَتَّى عَدَّ سَبْعًا مَا حَدَّثْتُكُمُوهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَأَبُو غَالِبٍ يُقَالُ اسْمُهُ حَزَوَّرُ وَأَبُو أُمَامَةَ الْبَاهِلِيُّ اسْمُهُ صُدَىُّ بْنُ عَجْلاَنَ وَهُوَ سَيِّدُ بَاهِلَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3000 |
| In-book reference | : Book 47, Hadith 52 |
| English translation | : Vol. 5, Book 44, Hadith 3000 |
Jami` at-Tirmidhi 3933
Narrated Abu Hurairah:
"We were with the Messenger of Allah (SAW) when Surat Al-Jumu'ah was revealed, so he recited it until he reached: 'And others among them who have not yet joined them (62:3).' A man said to him: 'O Messenger of Allah! Who are these people who have not yet joined us?' But he did not say anything to him." He said: "Salman Al-Farisi was among us." He said: "So the Messenger of Allah (SAW) placed his hand upon Salman and said: 'By the One Whose Hand is my soul! If faith were on Pleiades then men among these people would reach it.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنِي ثَوْرُ بْنُ زَيْدٍ الدِّيلِيُّ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم حِينَ أُنْزِلَتْ سُورَةُ الْجُمُعَةِ فَتَلاَهَا فَلَمَّا بَلَغَ : ( وآخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا بِهِمْ ) قَالَ لَهُ رَجُلٌ يَا رَسُولَ اللَّهِ مَنْ هَؤُلاَءِ الَّذِينَ لَمْ يَلْحَقُوا بِنَا فَلَمْ يُكَلِّمْهُ . قَالَ وَسَلْمَانُ الْفَارِسِيُّ فِينَا . قَالَ فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ عَلَى سَلْمَانَ فَقَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لَوْ كَانَ الإِيمَانُ بِالثُّرَيَّا لَتَنَاوَلَهُ رِجَالٌ مِنْ هَؤُلاَءِ " . هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَأَبُو الْغَيْثِ اسْمُهُ سَالِمٌ مَوْلَى عَبْدِ اللَّهِ بْنِ مُطِيعٍ مَدَنِيٌّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3933 |
| In-book reference | : Book 49, Hadith 333 |
| English translation | : Vol. 1, Book 46, Hadith 3933 |
Mishkat al-Masabih 3554
Abu Ghalib told that when Abu Umama saw some heads set up on the road to Damascus he said, “The dogs of hell, the worst people killed under the sky. The best who have been killed are those killed by them.” He then recited, “On the day when some faces will be white and some faces will be black (Al-Qur’an, 3:106). Abu Umama was asked whether he had heard it from God’s Messenger and replied, “If I had heard it only once, twice, or thrice (counting up to seven times) I would not have told you.”
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan tradition.
وَعَن أبي غالبٍ رأى أَبُو أُمامةَ رؤوساً مَنْصُوبَةً عَلَى دَرَجِ دِمَشْقَ فَقَالَ أَبُو أُمَامَةَ: «كِلَابُ النَّارِ شَرُّ قَتْلَى تَحْتَ أَدِيمِ السَّمَاءِ خَيْرُ قَتْلَى مَنْ قَتَلُوهُ» ثُمَّ قَرَأَ (يَوْمَ تبيَضُّ وُجوهٌ وتَسوَدُّ وُجوهٌ)
الْآيَةَ قِيلَ لِأَبِي أُمَامَةَ: أَنْتَ سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: لَوْ لَمْ أَسْمَعْهُ إِلَّا مَرَّةً أَوْ مَرَّتَيْنِ أوْ ثَلَاثًا حَتَّى عَدَّ سَبْعًا مَا حَدَّثْتُكُمُوهُ. رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3554 |
| In-book reference | : Book 16, Hadith 100 |
Mishkat al-Masabih 3329
Umm Salama told that a woman came to the Prophet and said:
"Messenger of God, my daughter’s husband has died and her eye is troubling her, so may we apply collyrium to it?” He said “No” twice or thrice, saying only “No” all the time. Then he said, “It is only four months and ten days, whereas in the pre-Islamic period none of you threw away the piece of dung till a year had passed.”*
* The reference is to a pre-Islamic custom by which a widow threw a piece of dung when her idda period came to an end. Cf. Lane, Lexicon and Taj al-'arus; Mirqat, 3:513 f.
(Bukhari and Muslim.)
وَعَن أُمِّ سلمةَ قَالَتْ: جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اللَّهِ إِنَّ ابْنَتِي تُوُفِّيَ عَنْهَا زَوْجُهَا وَقَدِ اشْتَكَتْ عَيْنُهَا أَفَنَكْحُلُهَا؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا» مَرَّتَيْنِ أَوْ ثَلَاثًا كُلُّ ذَلِكَ يَقُولُ: «لَا» قَالَ: «إِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وعشرٌ وَقد كَانَت إِحْدَاهُنَّ فِي الجاهليَّةِ تَرْمِي بِالْبَعْرَةِ عَلَى رَأْسِ الْحَوْلِ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3329 |
| In-book reference | : Book 13, Hadith 243 |
Sunan Abi Dawud 2116
Narrated Abdullah ibn Mas'ud:
Abdullah ibn Utbah ibn Mas'ud said: Abdullah ibn Mas'ud was informed of this story of a man. The people continued to visit him for a month or visited him many times (the narrator was not sure).
He said: In this matter I hold the opinion that she should receive the type of dower given to women of her class with no diminution or excess, observe the waiting period ('iddah) and have her share of inheritance. If it is erroneous, that is from me and from Satan. Allah and His Apostle are free from its responsibility. Some people from Ashja' got up; among them were al-Jarrah and AbuSinan.
They said: Ibn Mas'ud, we bear witness that the Messenger of Allah (saws) gave a decision for us regarding Birwa', daughter of Washiq, to the same effect as the decision you have given. Her husband was Hilal ibn Murrah al-Ashja'i. Thereupon Abdullah ibn Mas'ud was very pleased when his decision agreed with the decision of the Messenger of Allah (saws).
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ خِلاَسٍ، وَأَبِي، حَسَّانَ عَنْ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، أُتِيَ فِي رَجُلٍ بِهَذَا الْخَبَرِ قَالَ فَاخْتَلَفُوا إِلَيْهِ شَهْرًا أَوْ قَالَ مَرَّاتٍ قَالَ فَإِنِّي أَقُولُ فِيهَا إِنَّ لَهَا صَدَاقًا كَصَدَاقِ نِسَائِهَا لاَ وَكْسَ وَلاَ شَطَطَ وَإِنَّ لَهَا الْمِيرَاثَ وَعَلَيْهَا الْعِدَّةُ فَإِنْ يَكُ صَوَابًا فَمِنَ اللَّهِ وَإِنْ يَكُنْ خَطَأً فَمِنِّي وَمِنَ الشَّيْطَانِ وَاللَّهُ وَرَسُولُهُ بَرِيئَانِ . فَقَامَ نَاسٌ مِنْ أَشْجَعَ فِيهِمُ الْجَرَّاحُ وَأَبُو سِنَانٍ فَقَالُوا يَا ابْنَ مَسْعُودٍ نَحْنُ نَشْهَدُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَاهَا فِينَا فِي بِرْوَعَ بِنْتِ وَاشِقٍ وَإِنَّ زَوْجَهَا هِلاَلُ بْنُ مُرَّةَ الأَشْجَعِيُّ كَمَا قَضَيْتَ . قَالَ فَفَرِحَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ فَرَحًا شَدِيدًا حِينَ وَافَقَ قَضَاؤُهُ قَضَاءَ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2116 |
| In-book reference | : Book 12, Hadith 71 |
| English translation | : Book 11, Hadith 2111 |
Sunan Ibn Majah 3697
It was narrated that Anas bin Malik said "the Messenger of Allah(SAW) said":
"When any of the People of the Book greets you with Salam (peace), then say, Wa 'alaikum(and also upon you)."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، وَمُحَمَّدُ بْنُ بِشْرٍ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا سَلَّمَ عَلَيْكُمْ أَحَدٌ مِنْ أَهْلِ الْكِتَابِ فَقُولُوا وَعَلَيْكُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3697 |
| In-book reference | : Book 33, Hadith 41 |
| English translation | : Vol. 5, Book 33, Hadith 3697 |
Sunan Ibn Majah 3807
It was narrated from Abu Hurairah that :
the Messenger of Allah (SAW) passed by him when he was planting a plant, and said: "O Abu Hurairah, what are you planting?" I said: "A plant for me." He said: "Shall I not tell you of a plant that is better than this?" He said: "Of course, O Messenger of Allah." He said: "Say: 'Subhan-Allah, wal-hamdu-lillah, wa la ilaha illallah, wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah and Allah is the Most Great.)' For each one a tree will be planted for you in Paradise."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي سِنَانٍ، عَنْ عُثْمَانَ بْنِ أَبِي سَوْدَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ مَرَّ بِهِ وَهُوَ يَغْرِسُ غَرْسًا فَقَالَ " يَا أَبَا هُرَيْرَةَ مَا الَّذِي تَغْرِسُ " . قُلْتُ غِرَاسًا لِي . قَالَ " أَلاَ أَدُلُّكَ عَلَى غِرَاسٍ خَيْرٍ لَكَ مِنْ هَذَا " . قَالَ بَلَى يَا رَسُولَ اللَّهِ . قَالَ " قُلْ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ يُغْرَسْ لَكَ بِكُلِّ وَاحِدَةٍ شَجَرَةٌ فِي الْجَنَّةِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3807 |
| In-book reference | : Book 33, Hadith 151 |
| English translation | : Vol. 5, Book 33, Hadith 3807 |
Riyad as-Salihin 1484
Anas (May Allah be pleased with him) reported:
The Prophet (PBUH) used to supplicate: "Allahumma inni a'udhu bika minal-barasi, wal- jununi, wal-judhami, wa sayyi'il-asqami' (O Allah! I seek refuge in You from leucoderma, insanity, leprosy and evil diseases)."
[Abu Dawud].
[Abu Dawud].
وعن أنس رضي الله عنه أن النبي صلى الله عليه وسلم، كان يقول:
"اللهم إني أعوذ بك من البرص والجنون، والجذام، وسيئ الأسقام". رواه أبو داود بإسناد صحيح.
| Reference | : Riyad as-Salihin 1484 |
| In-book reference | : Book 16, Hadith 20 |
Jami` at-Tirmidhi 3570
`Ikrimah, the freed slave of Ibn `Abbas, narrated that:
Ibn `Abbas said: “We were with the Messenger of Allah (saws) when `Ali bin Abi Talib came to him, and he said: ‘May my father and mother be ransomed for you! This Qur’an has suddenly left my heart, and I do not find myself capable of it.’ So the Messenger of Allah (saws) said to him: ‘O Abul-Hasan! Should I not teach you words that Allah shall benefit you with, and benefit whomever you teach, and they will make whatever you have learned in your chest firm?’ He said: ‘Of course, O Messenger of Allah (saws), so teach me.’ He (saws) said: ‘When it is the night of (before) Friday, then if you are able to stand in the last third of the night, then verily it is a witnessed hour, and supplication is answered in it. And my brother Ya`qub (as) did say to his sons: I shall seek forgiveness for you from my Lord. He said: “Until the night of Friday comes.” So if you are not able, then stand in the middle of it, and if you are not able then stand in the first of it. And pray four Rak`ah. Recite Fatihatul-Kitab (the Opening of the Book) and Surat Ya-Sin in the first Rak`ah, and Fatihatul-Kitab and Ha-Mim Ad-Dukhan in the second Rak`ah, and Fatihatul-Kitab and Alif Lam Mim Tanzil As-Sajdah in the third Rak`ah, and Fatihatul-Kitab and Tabarak Al-Mufassal in the fourth Rak`ah. So when you have finished with the Tasha-hud, then praise Allah and mention Allah’s greatness in an excellent manner, and send Salat upon me - and be excellent in it - and upon the rest of the Prophets. And seek forgiveness for the believing men and the believing women, and for your brothers who have preceded you in faith. Then say in the end of that: “O Allah, have mercy on me by abandonment of sins forever, so long as You keep me remaining. And have mercy on me from taking upon myself what does not concern me, and provide me good sight for what will make You pleased with me. O Allah, Originator of the heavens and the earth, Possessor of glory, and generosity, and honor that is not exceeded. I ask you, O Allah, O Rahman, by Your glory and the light of Your Face, to make my heart constant in remembering Your Book as You taught me, and grant me that I recite it in the manner that will make You pleased with me. O Allah, Originator of the heavens and the earth, Possessor of glory, and generosity, and honor that is not exceeded. I ask you, O Allah, O Rahman, by Your glory and the light of Your Face, to enlighten my sight with Your Book, and make my tongue free with it, and to relieve my heart with it, and to expand my chest with it, and to wash my body with it. For indeed, none aids me upon the truth other than You, and none gives it except You, and there is no might or power except by Allah, the High, the Magnificent. (Allāhummarḥamnī bitarkil-ma`āṣī abadan mā abqaitanī, warḥamnī an atakallafa mā lā ya`nīnī, warzuqnī ḥusnan-naẓari fī mā yurḍīka `annī. Allāhumma badī`as-samāwāti wal-arḍi dhal-jalāli wal-ikrāmi wal-`izzatil-latī lā turāmu, as’aluka yā Allāhu yā Raḥmānu bi-jalālika wa nūri wajhika, an tulzima qalbī ḥifẓa kitābika kamā `allamtanī, warzuqnī an atluwahū `alan-naḥwil-ladhī yurḍīka `annī. Allāhumma badī`as-samāwāti wal arḍi dhal-jalāli wal-ikrāmi wal `izzati-llatī lā turāmu, as’aluka yā Allāhu, yā Raḥmānu bi-jalālika wa nūri wajhika, an tunawwira bi-kitābika baṣarī, wa an tuṭliqa bihī lisānī, wa an tufarrija bihī `an qalbī, wa an tashraḥa bihī ṣadrī, wa an taghsila bihī badanī, fa innahu lā yu`īnunī `alal-ḥaqqi ghairuka wa lā yu’tīhi illā anta wa lā ḥawla wa lā quwwata illā billāhil-`Aliyyil-`Aẓīm).” O Abul-Hasan! So do this three Fridays, or five, or seven, you will be answered - by the will of Allah - by the One Who sent me with the Truth, it has not failed a believer once.’”
`Abdullah bin `Abbas said: “So, by Allah, `Ali did not wait but five or seven until [`Ali] came to the Messenger of Allah (saws) in a gathering similar to that and said: ‘O Messenger of Allah (saws), indeed I was [a man] in the time that passed, who used to not take except four Ayat or about that much, so when I would recite them to myself they would suddenly depart from me, and today I learn forty Ayat or about that much, and when I recite them to myself, then it is as if the Book of Allah is before my eyes. I used to hear a Hadith and when I would repeat it, it would suddenly depart from me, and today I hear Ahadith, and when I report them, I do not err in a single letter.’ So the Messenger of Allah (saws) said at that point: ‘A believer, by the Lord of the Ka`bah, O Abul-Hasan.’”
حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ، حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، وَعِكْرِمَةَ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ بِأَبِي أَنْتَ وَأُمِّي تَفَلَّتَ هَذَا الْقُرْآنُ مِنْ صَدْرِي فَمَا أَجِدُنِي أَقْدِرُ عَلَيْهِ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَبَا الْحَسَنِ أَفَلاَ أُعَلِّمُكَ كَلِمَاتٍ يَنْفَعُكَ اللَّهُ بِهِنَّ وَيَنْفَعُ بِهِنَّ مَنْ عَلَّمْتَهُ وَيُثَبِّتُ مَا تَعَلَّمْتَ فِي صَدْرِكَ " . قَالَ أَجَلْ يَا رَسُولَ اللَّهِ فَعَلِّمْنِي . قَالَ " إِذَا كَانَ لَيْلَةُ الْجُمُعَةِ فَإِنِ اسْتَطَعْتَ أَنْ تَقُومَ فِي ثُلُثِ اللَّيْلِ الآخِرِ فَإِنَّهَا سَاعَةٌ مَشْهُودَةٌ وَالدُّعَاءُ فِيهَا مُسْتَجَابٌ وَقَدْ قَالَ أَخِي يَعْقُوبُ لِبَنِيهِ : (سوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّي ) يَقُولُ حَتَّى تَأْتِيَ لَيْلَةُ الْجُمُعَةِ فَإِنْ لَمْ تَسْتَطِعْ فَقُمْ فِي وَسَطِهَا فَإِنْ لَمْ تَسْتَطِعْ فَقُمْ فِي أَوَّلِهَا فَصَلِّ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي الرَّكْعَةِ الأُولَى بِفَاتِحَةِ الْكِتَابِ وَسُورَةِ يس وَفِي الرَّكْعَةِ الثَّانِيَةِ بِفَاتِحَةِ الْكِتَابِ وَ
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3570 |
| In-book reference | : Book 48, Hadith 201 |
| English translation | : Vol. 6, Book 46, Hadith 3570 |
Sunan Ibn Majah 3907
It was
narrated from Abu ‘Ubaidullah Muslim bin Mishkam, that ‘Awf
bin
Malik narrated that the Messenger of Allah (saw) said:
“Dreams are
of three types: Some are terrifying things from Satan, aimed at
causing grief to the son of Adam; some are things that a person is
concerned with when he is awake, so he sees them in his dreams; and
some are a part of the forty-six parts of prophecy.” He said: “I
said
to him: ‘Did you hear this from the Messenger of Allah (saw)?’
He
said: ‘Yes, I heard it from the Messenger of Allah (saw), I
heard it
from the Messenger of Allah (saw).’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنَا يَزِيدُ بْنُ عَبِيدَةَ، حَدَّثَنِي أَبُو عُبَيْدِ اللَّهِ، مُسْلِمُ بْنُ مِشْكَمٍ عَنْ عَوْفِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِنَّ الرُّؤْيَا ثَلاَثٌ مِنْهَا أَهَاوِيلُ مِنَ الشَّيْطَانِ لِيَحْزُنَ بِهَا ابْنَ آدَمَ وَمِنْهَا مَا يَهُمُّ بِهِ الرَّجُلُ فِي يَقَظَتِهِ فَيَرَاهُ فِي مَنَامِهِ وَمِنْهَا جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ " . قَالَ قُلْتُ لَهُ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ نَعَمْ أَنَا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3907 |
| In-book reference | : Book 35, Hadith 15 |
| English translation | : Vol. 5, Book 35, Hadith 3907 |
Sunan Abi Dawud 1812
Ibn ‘Umar said Talbiyah uttered by the Apostle of Allaah(saws) was Labbaik(always ready to obey), O Allaah labbaik, labbaik; Thou hast no partner, praise and grace are Thine, and the Dominion, Thou hast no partner. The narrator said ‘Abd Allaah bin ‘Umar used to add to his talbiyah Labbaik, labbaik, labbaik wa sa’daik(give me blessing after blessing) and good is Thy hands, desire and actions are directed towards Thee.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ تَلْبِيَةَ، رَسُولِ اللَّهِ صلى الله عليه وسلم " لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ " . قَالَ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَزِيدُ فِي تَلْبِيَتِهِ " لَبَّيْكَ لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ بِيَدَيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1812 |
| In-book reference | : Book 11, Hadith 92 |
| English translation | : Book 10, Hadith 1808 |
Sunan Abi Dawud » Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at) - كتاب الحروف والقراءات
Sunan Abi Dawud 3990
Narrated Umm Salamah, wife of the Prophet (saws):
The reading of the following verse by the Prophet (saws) goes: "Nay, but there came to thee (ja'atki) my signs, and thou didst reject them (fakadhdhabti biha) ; thou wast haughty (wastakbarti) and became one of those who reject Faith (wa kunti).
Abu Dawud said: This is a mursal tradition, i.e. the link of the Companion has been omitted, for the narrator al-Rabi' did not meet Umm Salamah.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ النَّيْسَابُورِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ، سَمِعْتُ أَبَا جَعْفَرٍ، يَذْكُرُ عَنِ الرَّبِيعِ بْنِ أَنَسٍ، عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ قِرَاءَةُ النَّبِيِّ صلى الله عليه وسلم { بَلَى قَدْ جَاءَتْكِ آيَاتِي فَكَذَّبْتِ بِهَا وَاسْتَكْبَرْتِ وَكُنْتِ مِنَ الْكَافِرِينَ } قَالَ أَبُو دَاوُدَ هَذَا مُرْسَلٌ الرَّبِيعُ لَمْ يُدْرِكْ أُمَّ سَلَمَةَ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3990 |
| In-book reference | : Book 32, Hadith 22 |
| English translation | : Book 31, Hadith 3979 |
Sunan Ibn Majah 2884
It was
narrated that ‘Ali said:
“When the following was revealed:
“And
Hajj (pilgrimage to Makkah) to the House (Ka’bah) is a duty that
mankind owes to Allah, for whoever can bear the way.” [3:97] They
asked: ‘O Messenger of Allah, is Hajj every year?’ He remained
silent.
They asked: ‘Is it every year?’ He said: ‘No. If I had
said yes, it
would have become obligatory.’ Then the following was
revealed: “O you
who believe! Ask not about things which, if made
plain to you, may
cause you trouble.’” [5:101]
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا مَنْصُورُ بْنُ وَرْدَانَ، حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الأَعْلَى، عَنْ أَبِيهِ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، قَالَ لَمَّا نَزَلَتْ {وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً} . قَالُوا يَا رَسُولَ اللَّهِ الْحَجُّ فِي كُلِّ عَامٍ فَسَكَتَ ثُمَّ قَالُوا أَفِي كُلِّ عَامٍ فَقَالَ " لاَ وَلَوْ قُلْتُ نَعَمْ لَوَجَبَتْ " . فَنَزَلَتْ {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ } .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2884 |
| In-book reference | : Book 25, Hadith 3 |
| English translation | : Vol. 4, Book 25, Hadith 2884 |
Al-Adab Al-Mufrad 348b
'Abdullah, the client of Asma', said, "Asma' brought out to me a cloak of Tayalisah (a type of mantle) which had a collar border a span (wide) of brocade and verily it's two openings were hemmed with it (i.e. brocade). She said,
'This is the of the cloak of the Messenger of Allah, may Allah bless him and grant him peace. He used to wear it for delegations and on Jumu'a.' "
حَدَّثَنَا مُسَدَّدٌ ، عَنْ يَحْيَى ، عَنْ عَبْدِ الْمَلِكِ الْعَرْزَمِيِّ ، قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ مَوْلَى أَسْمَاءَ ، قَالَ : " أَخْرَجَتْ إِلَيَّ أَسْمَاءُ جُبَّةً مِنْ طَيَالِسَةٍ عَلَيْهَا لَبِنَةُ شِبْرٍ مِنْ دِيبَاجٍ ، وَإِنَّ فَرْجَيْهَا مَكْفُوفَانِ بِهِ ، فَقَالَتْ : هَذِهِ جُبَّةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، كَانَ يَلْبَسُهَا لِلْوُفُودِ ، وَيَوْمَ الْجُمُعَةِ.
| Reference | : Al-Adab Al-Mufrad 348b |
| In-book reference | : Book 17, Hadith 0 |
| English translation | : Book 17, Hadith 348 |
Hisn al-Muslim 129
Allāhumma Rabbas-samāwātis-sab`,
wa Rabba ‘l-`Arshi ‘l-`Aẓīm,
kun lī jāran min [here you mention the person's name],
wa aḥzābihi min khalā'iqik,
an yafruṭa `alayya aḥadun minhum aw yaṭghā,
`azza jāruk,
wa jalla thanā'uk,
wa lā ilāha illā ant.
O Allah, Lord of the seven heavens,
Lord of the Magnificent Throne,
be for me a support against [such and such a person] and his helpers from among your creatures,
lest any of them abuse me or do me wrong.
Mighty is Your patronage,
and glorious are Your praises.
There is none worthy of worship but You.
Reference:
Al-Bukhari, Al-'Adab Al-Mufrad (no. 707). Al-Albani graded it authentic in
Sahih Al-'Adab Al-Mufrad (no. 545).
اللَّهُمَّ ربَّ السَّمَوَاتِ السَّبْعِ،
وَرَبَّ الْعَرْشِ الْعَظِيمِ،
كُنْ لِي جَاراً مِنْ فُلاَنِ بْنِ فُلاَنٍ،
وَأَحْزَابِهِ مِنْ خَلاَئِقِكَ،
أَنْ يَفْرُطَ عَلَيَّ أَحَدٌ مِنْهُمْ أَوْ يَطْغَى،
عَزَّ جَارُكَ،
وَجَلَّ ثَنَاؤُكَ،
وَلاَ إِلَهَ إِلاَّ أَنْتَ
| Reference | : Hisn al-Muslim 129 |
Hisn al-Muslim 67
Lā 'ilāha 'illallāh,
waḥdahu lā sharīka lah,
lahu ‘l-mulku wa lahu ‘l-ḥamd,
wa huwa `alā kulli shay'in qadīr,
Allāhumma lā māni`a limā 'a`tayt,
wa lā mu`tiya limā mana`t,
wa lā yanfa`u dhal-jaddi minkal-jadd.
None has the right to be worshipped but Allah alone,
He has no partner,
His is the dominion and His is the praise,
and He is Able to do all things.
O Allah, there is none who can withhold what You give,
and none may give what You have withheld,
and the might of the mighty person cannot benefit him against You.
Reference:
Al-Bukhari 1/255, Muslim 1/414.
لا إلهَ إلاّ اللّهُ
وحدَهُ لا شريكَ لهُ
لهُ المُـلْكُ ولهُ الحَمْد
وهوَ على كلّ شَيءٍ قَدير
اللّهُـمَّ لا مانِعَ لِما أَعْطَـيْت
وَلا مُعْطِـيَ لِما مَنَـعْت
وَلا يَنْفَـعُ ذا الجَـدِّ مِنْـكَ الجَـد
| Reference | : Hisn al-Muslim 67 |
Sunan an-Nasa'i 1302
It was narrated from 'Abdullah bin 'Amr, from Abu Bakr As-Siddiq, may Allah (SWT) be pleased with them both, that he said to the Messenger of Allah (SAW):
"Teach me a supplication that I may recite in my prayer." He said: "Say: 'Alahumma inni zalamtu afsi zulman kathiran wa la yaghfirudhunub illa anta faghfirli maghfiratan min 'indika warhamni innaka antalGhafurur-Rahim (O Allah, verily I have wronged myself much and there is None who forgives sins except You. Grant me forgiveness from You and have mercy on me for You are the Oft-Forgiving, Most Merciful.)'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، - رضى الله عنهما أَنَّهُ قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلاَتِي . قَالَ
" قُلِ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1302 |
| In-book reference | : Book 13, Hadith 124 |
| English translation | : Vol. 2, Book 13, Hadith 1303 |
Sunan an-Nasa'i 1036
It was narrated that Salim said:
"We came to Abu Mas'ud and said to him: 'Tell us about the prayer of the Messenger of Allah (SAW).' He stood in front of us and said the takbir, then when he bowed he placed his palms on his knees and put his fingers lower than that, and he held his elbows out from his sides until every part of him had settled. Then he said: Sami' Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him, our Lord, and to You be the praise), then he stood up until every part of him had settled."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، فِي حَدِيثِهِ عَنْ أَبِي الأَحْوَصِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ سَالِمٍ، قَالَ أَتَيْنَا أَبَا مَسْعُودٍ فَقُلْنَا لَهُ حَدِّثْنَا عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَامَ بَيْنَ أَيْدِينَا وَكَبَّرَ فَلَمَّا رَكَعَ وَضَعَ رَاحَتَيْهِ عَلَى رُكْبَتَيْهِ وَجَعَلَ أَصَابِعَهُ أَسْفَلَ مِنْ ذَلِكَ وَجَافَى بِمِرْفَقَيْهِ حَتَّى اسْتَوَى كُلُّ شَىْءٍ مِنْهُ ثُمَّ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقَامَ حَتَّى اسْتَوَى كُلُّ شَىْءٍ مِنْهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1036 |
| In-book reference | : Book 12, Hadith 8 |
| English translation | : Vol. 2, Book 12, Hadith 1037 |
Riyad as-Salihin 1425
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) used to recite frequently in his bowing and prostration: "Subhanak- Allahumma, Rabbana wa bihamdika. Allahum-maghfir li (O Allah! You are free from imperfection and I begin with praising You. Forgive my sins)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنه قالت: كان النبي صلى الله عليه وسلم يكثر أن يقول في ركوعه وسجوده: سبحانك اللهم ربنا وبحمدك، اللهم اغفر لي" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1425 |
| In-book reference | : Book 15, Hadith 18 |
Mishkat al-Masabih 2138
Al-Hārith al-A‘war said:
While passing in the mosque I found the people engrossed in talk, so I went to visit ‘Alī and told him. He asked if that was really so, and when I assured him that it was, he said he had heard God’s messenger say, “Dissension will certainly come,” and asked him how it could be avoided, to which he replied, “God’s Book is the way, for it contains information of what has happened before you, news of what will happen after you, and a decision regarding matters which occur among you (This is explained as a reference to such matters as unbelief and faith, obedience and dis-obedience, what is lawful and what is forbidden, etc.). It is the distinguisher and is not jesting, (Qur’ān, 86:13). If any overweening person abandons it God will break him, and if anyone seeks guidance elsewhere God will lead him astray. It is God’s strong cord, it is the wise reminder, it is the straight path, it is that by which the desires do not swerve nor the tongues become confused, and the learned cannot grasp it completely.* It does not become worn out by repetition and its wonders do not come to an end. It is that of which the jinn did not hesitate to say when they heard it, ‘We have heard a wonderful recital which guides to what is right, and we believe in it,’ (Qur’ān, 72). He who utters it speaks the truth, he who acts according to it is rewarded, he who pronounces judgment according to it is just, and he who invites people to it guides to a straight path.”
*The verb used is one ordinarily meaning 'to be satisfied'. Here it is used to indicate that the learned can never learn all there is to be known about the teaching and meaning of the Qur’ān, so that they should be satisfied and feel no need to continue their study of it.
Tirmidhī and Dārimī transmitted it, Tirmidhī saying this is a tradition whose isnād is unknown, and al-Hārith is adversely criticised.
وَعَنِ الْحَارِثِ الْأَعْوَرِ قَالَ: مَرَرْتُ فِي الْمَسْجِدِ فَإِذَا النَّاسُ يَخُوضُونَ فِي الْأَحَادِيثِ فَدَخَلْتُ عَلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَأَخْبَرْتُهُ قَالَ: أَوَقَدْ فَعَلُوهَا؟ قلت نعم قَالَ: أما إِنِّي قَدْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُول: «أَلا إِنَّهَا سَتَكُون فتْنَة» . فَقلت مَا الْمَخْرَجُ مِنْهَا يَا رَسُولَ اللَّهِ قَالَ: «كتاب الله فِيهِ نبأ مَا كَانَ قبلكُمْ وَخبر مَا بعدكم وَحكم مَا بَيْنكُم وَهُوَ الْفَصْلُ لَيْسَ بِالْهَزْلِ مَنْ تَرَكَهُ مِنْ جَبَّارٍ قَصَمَهُ اللَّهُ وَمَنِ ابْتَغَى الْهُدَى فِي غَيْرِهِ أَضَلَّهُ اللَّهُ وَهُوَ حَبْلُ اللَّهِ الْمَتِينُ وَهُوَ الذِّكْرُ الْحَكِيمُ وَهُوَ الصِّرَاطُ الْمُسْتَقِيمُ هُوَ الَّذِي لَا تَزِيغُ بِهِ الْأَهْوَاءُ وَلَا تَلْتَبِسُ بِهِ الْأَلْسِنَةُ وَلَا يَشْبَعُ مِنْهُ الْعُلَمَاءُ وَلَا يَخْلِقُ على كَثْرَةِ الرَّدِّ وَلَا يَنْقَضِي عَجَائِبُهُ هُوَ الَّذِي لَمْ تَنْتَهِ الْجِنُّ إِذْ سَمِعَتْهُ حَتَّى قَالُوا (إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا يَهْدِي إِلَى الرُّشْدِ فَآمَنا بِهِ)
مَنْ قَالَ بِهِ صَدَقَ وَمَنْ عَمِلَ بِهِ أُجِرَ وَمَنْ حَكَمَ بِهِ عَدَلَ وَمَنْ دَعَا إِلَيْهِ هُدِيَ إِلَى صِرَاطٍ مُسْتَقِيمٍ» . رَوَاهُ التِّرْمِذِيُّ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ إِسْنَادُهُ مَجْهُولٌ وَفِي الْحَارِث مقَال
| ضَعِيف جدا (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2138 |
| In-book reference | : Book 8, Hadith 29 |