| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4388 |
| In-book reference | : Book 22, Hadith 79 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4434 |
| In-book reference | : Book 22, Hadith 123 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4099 |
| In-book reference | : Book 20, Hadith 35 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4166 |
| In-book reference | : Book 21, Hadith 8 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4265 |
| In-book reference | : Book 21, Hadith 101 |
| Reference | : Mishkat al-Masabih 5481 |
| In-book reference | : Book 27, Hadith 102 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5798 |
| In-book reference | : Book 29, Hadith 58 |
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5801 |
| In-book reference | : Book 29, Hadith 61 |
| Reference | : Bulugh al-Maram 70 |
| In-book reference | : Book 1, Hadith 83 |
| English translation | : Book 1, Hadith 76 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 200 |
| In-book reference | : Book 2, Hadith 3 |
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 7 |
| In-book reference | : Book 1, Hadith 6 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 342 |
| In-book reference | : Book 3, Hadith 54 |
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 430 |
| In-book reference | : Book 3, Hadith 135 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2000 |
| In-book reference | : Book 7, Hadith 44 |
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2761 |
| In-book reference | : Book 11, Hadith 3 |
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2961 |
| In-book reference | : Book 11, Hadith 196 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3099 |
| In-book reference | : Book 13, Hadith 20 |
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3212 |
| In-book reference | : Book 13, Hadith 130 |
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3229 |
| In-book reference | : Book 13, Hadith 147 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3232 |
| In-book reference | : Book 13, Hadith 150 |
| Reference | : Mishkat al-Masabih 3315 |
| In-book reference | : Book 13, Hadith 229 |
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3454 |
| In-book reference | : Book 16, Hadith 8 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3537 |
| In-book reference | : Book 16, Hadith 84 |
[Al-Bukhari and Muslim].
| Reference | : Riyad as-Salihin 227 |
| In-book reference | : Introduction, Hadith 227 |
[Al-Bukhari].
| Reference | : Riyad as-Salihin 445 |
| In-book reference | : Introduction, Hadith 445 |
[Al-Bukhari and Muslim].
| Reference | : Riyad as-Salihin 503 |
| In-book reference | : Introduction, Hadith 503 |
[Al-Bukhari and Muslim].
| Reference | : Riyad as-Salihin 1657 |
| In-book reference | : Book 17, Hadith 147 |
[Al- Bukhari].
ومعناه يقول: رأيت فيما لم يره.
| Reference | : Riyad as-Salihin 1545 |
| In-book reference | : Book 17, Hadith 35 |
[Al-Bukhari and Muslim].
| Reference | : Riyad as-Salihin 1251 |
| In-book reference | : Book 8, Hadith 261 |
[Al-Bukhari and Muslim].
| Reference | : Riyad as-Salihin 1173 |
| In-book reference | : Book 8, Hadith 183 |
[Al-Bukhari and Muslim].
| Reference | : Riyad as-Salihin 1113 |
| In-book reference | : Book 8, Hadith 123 |
[Al-Bukhari].
| Reference | : Riyad as-Salihin 993 |
| In-book reference | : Book 8, Hadith 3 |
[Al-Bukhari and Muslim].
| Reference | : Riyad as-Salihin 1833 |
| In-book reference | : Book 18, Hadith 26 |
[Al-Bukhari].
| Reference | : Riyad as-Salihin 718 |
| In-book reference | : Book 1, Hadith 39 |
[Al-Bukhari].
| Reference | : Riyad as-Salihin 745 |
| In-book reference | : Book 2, Hadith 19 |
[Al-Bukhari and Muslim].
| Reference | : Riyad as-Salihin 1694 |
| In-book reference | : Book 17, Hadith 184 |
Narrated Anas:
Allah's Apostle forbade the sale of date fruits till they were ripe. Abu `Abdullah (Al-Bukhari) said, "That means till they were red (can be eaten).
| Reference | : Sahih al-Bukhari 2195 |
| In-book reference | : Book 34, Hadith 142 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 400 |
| (deprecated numbering scheme) |
Malik related to me that he heard that Umar ibn Abd al-Aziz gave a judgement about the mudabbar who did an injury. He said, "The master must surrender what he owns of him to the injured person. He is made to serve the injured person and recompense (in the form of service) is taken from him as the blood-money of the injury. If he completes that before his master dies, he reverts to his master."
Malik said, "The generally agreed on way of doing things in our community about a mudabbar who does an injury and then his master dies and the master has no property except him is that the third (allowed to be bequeathed) is freed, and then the blood-money for the in jury is divided into thirds. A third of the blood-money is against the third of him which was set free, and two-thirds are against the two-thirds which the heirs have. If they wish, they surrender what they have of him to the party with the injury, and if they wish, they give the injured person two-thirds of the blood-money and keep their portion of the slave. That is because that injury is a criminal action by the slave and it is not a debt against the master by which whatever setting free and tadbir the master had done would be abrogated. If there were a debt to people held against the master of the slave, as well as the criminal action of the slave, part of the mudabbar would be sold in proportion to the blood-money of the injury and according to the debt. Then one would begin with the blood-money which was for the criminal action of the slave and it would be paid from the price of the slave. Then the debt of his master would be paid, and then one would look at what remained after that of the slave. His third would b be set free, and two-thirds of him would belong to the heirs. That is because the criminal action of the slave is more important than the debt of his master. That is because, if the man dies and leaves a mudabbar slave whose value is one hundred and fifty dinars, and the slave strikes a free man on the head with a blow that lays open the skull, and the blood-money is fifty dinars, and the master of the slave has a debt of fifty dinars, one begins with the fifty dinars which are the blood-money of the head wound, and it is paid from the price of the slave. Then the debt of the master is paid. Then one looks at what remains of the slave, and a third of him is set free and two-thirds of him remain for the heirs. The blood-money is more pressing against his person than the debt of his master. The debt of his master is more pressing than the tadbir which is a bequest from the third of the property of the deceased. None of the tadbir is permitted while the master of the mudabbar has a debt which is not paid. It is a bequest. That is because Allah, the Blessed, the Exalted, said, 'After any bequest that is made or any debt.' " (Sura 4 ayat 10)
Malik said, "If there is enough in the third property that the deceased can bequeath to free all the mudabbar, he is freed and the blood-money due from his criminal action is held as a debt against him which follows him after he is set free even if that blood-money is the full blood-money. It is not a debt on the master."
Malik spoke about a mudabbar who injured a man and his master surrendered him to the injured party, and then the master died and had a debt and did not leave any property other than the mudabbar, and the heirs said, "We surrender the mudabbar to the party," whilst the creditor said, "My debt exceeds that." Malik said that if the creditor's debt did exceed that at all , he was more entitled to it and it was taken from the one who owed the debt, according to what the creditor was owed in excess of the blood-money of the injury. If his debt did not exceed it at all, he did not take the slave.
Malik spoke about a mudabbar who did an injury and had property, and his master refused to ransom him. He said, "The injured party takes the property of the mudabbar for the blood-money of his injury. If there is enough to pay it, the injured party is paid in full for the blood-money of his injury and the mudabbar is returned to his master. If there is not enough to pay it, he takes it from the blood-money and uses the mudabbar for what remains of the blood-money."
| USC-MSA web (English) reference | : Book 40, Hadith 7 |
| Arabic reference | : Book 40, Hadith 1502 |
Narrated Ibn `Umar:
The Prophet said, "The Wala' is for the manumitted (of the slave).
| Reference | : Sahih al-Bukhari 6752 |
| In-book reference | : Book 85, Hadith 29 |
| USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 744 |
| (deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) gave judgment about the slave who had made an agreement to purchase his freedom (mukatab) and he had been killed that blood-wit is paid for him at the rate paid for a free man so far as he has paid the purchase money, and at the rate paid for a slave as the remainder is concerned.
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4581 |
| In-book reference | : Book 41, Hadith 88 |
| English translation | : Book 40, Hadith 4564 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2855 |
| In-book reference | : Book 24, Hadith 103 |
| English translation | : Vol. 4, Book 24, Hadith 2855 |
| Grade: | Hasan because of corroborating evidence; this isnad is da'eef because it is interrupted] (Darussalam) |
| Reference | : Musnad Ahmad 800 |
| In-book reference | : Book 5, Hadith 232 |
Malik related to me that Yahya ibn Said said, ''Abd ar-Rahman ibn Abi Bakr died in his sleep, and A'isha, the wife of the Prophet, may Allah bless him and grant him peace, set free many slaves for him." Malik said, "This is what I like best of what I have heard on the subject."
| USC-MSA web (English) reference | : Book 38, Hadith 14 |
| Arabic reference | : Book 38, Hadith 1479 |
Yahya related to me from Malik from Ibn Shihab that he was asked about the hadd of the slave for wine. He said, "I heard that he has half the hadd of a freeman for drinking wine. Umar ibn al-Khattab, Uthman ibn Affan, and Abdullah ibn Umar flogged their slaves with half of the hadd of a freeman when they drank wine."
| USC-MSA web (English) reference | : Book 42, Hadith 3 |
| Arabic reference | : Book 42, Hadith 1542 |
Yahya related to me from Malik that Abu'r-Rijal Muhammad ibn Abd ar-Rahman heard his mother Amra bint Abd ar-Rahman say, "The Messenger of Allah, may Allah bless him and grant him peace, cursed both men and women who dug up," meaning those who dug up graves.
| USC-MSA web (English) reference | : Book 16, Hadith 44 |
| Arabic reference | : Book 16, Hadith 566 |
| Reference | : Sahih Muslim Introduction 18 |
| In-book reference | : Introduction, Narration 17 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4817 |
| In-book reference | : Book 45, Hadith 112 |
| English translation | : Vol. 5, Book 45, Hadith 4821 |
[At-Tirmidhi, who categorised it as Hadith Hasan].
وقال النبي صلى الله عليه وسلم : "إن عظم الجزاء مع عظم البلاء، وإن الله تعالى إذا أحب قوماً ابتلاهم، فمن رضي فله الرضى، ومن سخط فله السخط" ((رواه الترمذي وقال : حديث حسن)).
| Reference | : Riyad as-Salihin 43 |
| In-book reference | : Introduction, Hadith 43 |
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 666 |
| In-book reference | : Book 7, Hadith 41 |
| English translation | : Vol. 1, Book 7, Hadith 667 |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
| Reference | : Sahih Muslim 1501d |
| In-book reference | : Book 27, Hadith 73 |
| USC-MSA web (English) reference | : Book 15, Hadith 4103 |
| (deprecated numbering scheme) |
Narrated `Amr bin Al-Harith:
(The brother of the wife of Allah's Apostle. Juwaira bint Al-Harith) When Allah's Apostle died, he did not leave any Dirham or Dinar (i.e. money), a slave or a slave woman or anything else except his white mule, his arms and a piece of land which he had given in charity .
| Reference | : Sahih al-Bukhari 2739 |
| In-book reference | : Book 55, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 2 |
| (deprecated numbering scheme) |
Narrated Ibn Abu Mulaika:
Muawiya offered one rak`a witr prayer after the `Isha prayer, and at that time a freed slave of Ibn `Abbas was present. He (i.e. the slave) went to Ibn `Abbas (and told him that Muawiya offered one rak`a witr prayer). Ibn `Abbas said, "Leave him, for he was in the company of Allah's Apostle."
| Reference | : Sahih al-Bukhari 3764 |
| In-book reference | : Book 62, Hadith 109 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 108 |
| (deprecated numbering scheme) |
Narrated Rafi' ibn Khadij:
Muhammad ibn Yahya ibn Hibban said: A slave stole a plant of a palm-tree from the orchard of a man and planted it in the orchard of his master. The owner of the plant went out in search of the plant and he found it. He solicited help against the slave from Marwan ibn al-Hakam who was the Governor of Medina at that time. Marwan confined the slave and intended to cut off his hand. The slave's master went to Rafi' ibn Khadij and asked him about it.
He told him that he had heard the Messenger of Allah (saws) say: The hand is not to be cut off for taking fruit or the pith of the palm-tree.
The man then said: Marwan has seized my slave and wants to cut off his hand. I wish you to go with me to him and tell him that which you have heard from the Messenger of Allah (saws). So Rafi' ibn Khadij went with him and came to Marwan ibn al-Hakam.
Rafi' said to him: I heard the Messenger of Allah (saws) say: The hand is not to be cut off for taking fruit or the pith of the palm-tree. So Marwan gave orders to release the slave and then he was released.
Abu Dawud said: Kathar means pith of the palm-tree.
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4388 |
| In-book reference | : Book 40, Hadith 38 |
| English translation | : Book 39, Hadith 4375 |
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2570 |
| In-book reference | : Book 10, Hadith 64 |
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 589 |
| In-book reference | : Book 4, Hadith 25 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 594 |
| In-book reference | : Book 4, Hadith 29 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 712 |
| In-book reference | : Book 4, Hadith 142 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 888 |
| In-book reference | : Book 4, Hadith 312 |
| Reference | : Mishkat al-Masabih 1133 |
| In-book reference | : Book 4, Hadith 550 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1141 |
| In-book reference | : Book 4, Hadith 558 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1161 |
| In-book reference | : Book 4, Hadith 578 |
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1433 |
| In-book reference | : Book 4, Hadith 834 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1839 |
| In-book reference | : Book 6, Hadith 66 |
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4313 |
| In-book reference | : Book 22, Hadith 10 |
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4116 |
| In-book reference | : Book 20, Hadith 52 |
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4516 |
| In-book reference | : Book 23, Hadith 3 |
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3893 |
| In-book reference | : Book 19, Hadith 105 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3990 |
| In-book reference | : Book 19, Hadith 202 |
| Reference | : Bulugh al-Maram 23 |
| In-book reference | : Book 1, Hadith 27 |
| English translation | : Book 1, Hadith 26 |
| Reference | : Bulugh al-Maram 760, 761 |
| In-book reference | : Book 6, Hadith 53 |
| English translation | : Book 6, Hadith 780 |
| Reference | : Bulugh al-Maram 767 |
| In-book reference | : Book 6, Hadith 59 |
| English translation | : Book 6, Hadith 786 |
| Sunnah.com reference | : Book 5, Hadith 16 |
| English translation | : Book 5, Hadith 686 |
| Arabic reference | : Book 5, Hadith 665 |
| Reference | : Bulugh al-Maram 35 |
| In-book reference | : Book 1, Hadith 41 |
| English translation | : Book 1, Hadith 40 |
| Sunnah.com reference | : Book 8, Hadith 135 |
| English translation | : Book 8, Hadith 1091 |
| Arabic reference | : Book 8, Hadith 1080 |
| Sunnah.com reference | : Book 7, Hadith 43 |
| English translation | : Book 7, Hadith 818 |
| Arabic reference | : Book 7, Hadith 815 |
| Sunnah.com reference | : Book 7, Hadith 149 |
| English translation | : Book 7, Hadith 905 |
| Arabic reference | : Book 7, Hadith 901 |
| Sunnah.com reference | : Book 2, Hadith 200 |
| English translation | : Book 2, Hadith 310 |
| Arabic reference | : Book 2, Hadith 312 |
| Reference | : Hisn al-Muslim 186 |
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 381 |
| In-book reference | : Book 3, Hadith 90 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1985 |
| In-book reference | : Book 7, Hadith 29 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1648 |
| In-book reference | : Book 5, Hadith 123 |
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2790 |
| In-book reference | : Book 11, Hadith 32 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2899 |
| In-book reference | : Book 11, Hadith 136 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2977 |
| In-book reference | : Book 11, Hadith 211 |
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3314 |
| In-book reference | : Book 13, Hadith 228 |
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3427 |
| In-book reference | : Book 15, Hadith 22 |
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3556 |
| In-book reference | : Book 17, Hadith 2 |
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2323 |
| In-book reference | : Book 9, Hadith 97 |
[Al- Bukhari].
| Reference | : Riyad as-Salihin 105 |
| In-book reference | : Introduction, Hadith 105 |
[Al- Bukhari].
| Reference | : Riyad as-Salihin 112 |
| In-book reference | : Introduction, Hadith 112 |
[Al-Bukhari and Muslim].
| Reference | : Riyad as-Salihin 805 |
| In-book reference | : Book 3, Hadith 28 |
[Al-Bukhari and Muslim].
| Reference | : Riyad as-Salihin 867 |
| In-book reference | : Book 5, Hadith 24 |
[Al-Bukhari and Muslim].
"ومعناه " ولم يشدد في النهي كما يشدد في المحرمات.
| Reference | : Riyad as-Salihin 931 |
| In-book reference | : Book 6, Hadith 38 |
[Al- Bukhari and Muslim].
| Reference | : Riyad as-Salihin 1673 |
| In-book reference | : Book 17, Hadith 163 |
[Al-Bukhari and Muslim].
| Reference | : Riyad as-Salihin 1652 |
| In-book reference | : Book 17, Hadith 142 |
[Al-Bukhari and Muslim].
| Reference | : Riyad as-Salihin 1559 |
| In-book reference | : Book 17, Hadith 49 |
[Al- Bukhari].
| Reference | : Riyad as-Salihin 1283 |
| In-book reference | : Book 10, Hadith 13 |
[Al-Bukhari and Muslim].
| Reference | : Riyad as-Salihin 1376 |
| In-book reference | : Book 12, Hadith 1 |
[Al-Bukhari and Muslim].
| Reference | : Riyad as-Salihin 1145 |
| In-book reference | : Book 8, Hadith 155 |