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Sahih al-Bukhari 3087
Narrated Jabir bin `Abdullah:
I was on a journey in the company of the Prophet and when we reached Medina, he said to me, "Enter the Mosque and offer two rak`at."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، رضى الله عنهما قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَلَمَّا قَدِمْنَا الْمَدِينَةَ قَالَ لِي
" ادْخُلِ الْمَسْجِدَ فَصَلِّ رَكْعَتَيْنِ ".
| Reference | : Sahih al-Bukhari 3087 |
| In-book reference | : Book 56, Hadith 291 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 320 |
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حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ ، حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : " كُنَّانُخْرِجُ زَكَاةَ الْفِطْرِ إِذْ كَانَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ كُلِّ صَغِيرٍ وَكَبِيرٍ، حُرٍّ وَمَمْلُوكٍ، صَاعًا مِنْ طَعَامٍ، أَوْ صَاعًا مِنْ تَمْرٍ، أَوْ صَاعًا مِنْ شَعِيرٍ، أَوْ صَاعًا مِنْ أَقِطٍ، أَوْ صَاعًا مِنْ زَبِيبٍ، فَلَمْ يَزَلْ ذَلِكَ كَذَلِكَ حَتَّى قَدِمَ عَلَيْنَا مُعَاوِيَةُ الْمَدِينَةَ حَاجًّا، أَوْ مُعْتَمِرًا، فَقَالَ : إِنِّي أَرَى مُدَّيْنِ مِنْ سَمْرَاءِ الشَّامِ يَعْدِلُ صَاعًا مِنْ التَّمْرِ، فَأَخَذَ النَّاسُ بِذَلِكَ ".
قَالَ أَبُو سَعِيدٍ : أَمَّا أَنَا، فَلَا أَزَالُ أُخْرِجُهُ كَمَا كُنْتُ أُخْرِجُهُ.
قَالَ أَبُو مُحَمَّد : أَرَى صَاعًا مِنْ كُلِّ شَيْءٍ
| Arabic reference | : Book 3, Hadith 1622 |
Sahih al-Bukhari 5224
Narrated Asma' bint Abu Bakr:
When Az-Zubair married me, he had no real property or any slave or anything else except a camel which drew water from the well, and his horse. I used to feed his horse with fodder and drew water and sew the bucket for drawing it, and prepare the dough, but I did not know how to bake bread. So our Ansari neighbors used to bake bread for me, and they were honorable ladies. I used to carry the date stones on my head from Zubair's land given to him by Allah's Apostle and this land was two third Farsakh (about two miles) from my house. One day, while I was coming with the date stones on my head, I met Allah's Apostle along with some Ansari people. He called me and then, (directing his camel to kneel down) said, "Ikh! Ikh!" so as to make me ride behind him (on his camel). I felt shy to travel with the men and remembered Az-Zubair and his sense of Ghira, as he was one of those people who had the greatest sense of Ghira. Allah's Apostle noticed that I felt shy, so he proceeded. I came to Az-Zubair and said, "I met Allah's Apostle while I was carrying a load of date stones on my head, and he had some companions with him. He made his camel kneel down so that I might ride, but I felt shy in his presence and remembered your sense of Ghira (See the glossary). On that Az-Zubair said, "By Allah, your carrying the date stones (and you being seen by the Prophet in such a state) is more shameful to me than your riding with him." (I continued serving in this way) till Abu Bakr sent me a servant to look after the horse, whereupon I felt as if he had set me free.
حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامٌ، قَالَ أَخْبَرَنِي أَبِي، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ـ رضى الله عنهما ـ قَالَتْ تَزَوَّجَنِي الزُّبَيْرُ، وَمَا لَهُ فِي الأَرْضِ مِنْ مَالٍ، وَلاَ مَمْلُوكٍ، وَلاَ شَىْءٍ غَيْرَ نَاضِحٍ، وَغَيْرَ فَرَسِهِ، فَكُنْتُ أَعْلِفُ فَرَسَهُ، وَأَسْتَقِي الْمَاءَ، وَأَخْرِزُ غَرْبَهُ وَأَعْجِنُ، وَلَمْ أَكُنْ أُحْسِنُ أَخْبِزُ، وَكَانَ يَخْبِزُ جَارَاتٌ لِي مِنَ الأَنْصَارِ وَكُنَّ نِسْوَةَ صِدْقٍ، وَكُنْتُ أَنْقُلُ النَّوَى مِنْ أَرْضِ الزُّبَيْرِ الَّتِي أَقْطَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى رَأْسِي، وَهْىَ مِنِّي عَلَى ثُلُثَىْ فَرْسَخٍ، فَجِئْتُ يَوْمًا وَالنَّوَى عَلَى رَأْسِي فَلَقِيتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَمَعَهُ نَفَرٌ مِنَ الأَنْصَارِ فَدَعَانِي ثُمَّ قَالَ
" إِخْ إِخْ ". لِيَحْمِلَنِي خَلْفَهُ، فَاسْتَحْيَيْتُ أَنْ أَسِيرَ مَعَ الرِّجَالِ، وَذَكَرْتُ الزُّبَيْرَ وَغَيْرَتَهُ، وَكَانَ أَغْيَرَ النَّاسِ، فَعَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنِّي قَدِ اسْتَحْيَيْتُ فَمَضَى، فَجِئْتُ الزُّبَيْرَ فَقُلْتُ لَقِيَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَعَلَى رَأْسِي النَّوَى، وَمَعَهُ نَفَرٌ مِنْ أَصْحَابِهِ، فَأَنَاخَ لأَرْكَبَ، فَاسْتَحْيَيْتُ مِنْهُ وَعَرَفْتُ غَيْرَتَكَ. فَقَالَ وَاللَّهِ لَحَمْلُكِ النَّوَى كَانَ أَشَدَّ عَلَىَّ مِنْ رُكُوبِكِ مَعَهُ. قَالَتْ حَتَّى أَرْسَلَ إِلَىَّ أَبُو بَكْرٍ بَعْدَ ذَلِكَ بِخَادِمٍ يَكْفِينِي سِيَاسَةَ الْفَرَسِ، فَكَأَنَّمَا أَعْتَقَنِي.
| Reference | : Sahih al-Bukhari 5224 |
| In-book reference | : Book 67, Hadith 157 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 151 |
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Al-Adab Al-Mufrad 803
Abu Dharr said, "The Prophet, may Allah bless him and grant him
peace, went towards al-Baqi' and I began to follow him. He turned and saw
me and said, 'Abu Dharr!' I said, 'At your service, Messenger of Allah.
May I be your ransom.' He said, 'Those who are rich will be poor on the
Day of Rising except those who say, "Such-and-such and such-and-such is
for a right (which was performed)."' I said, 'Allah and His Messenger know
best.' He said, 'That is how it is' three times. Then we came to Uhud.
He said, 'Abu Dharr!' I replied, 'At your service, Messenger of Allah.
May I be your ransom.' He said, 'It would not delight me if Uhud were to
become gold for the family of Muhammad and then have them spend a night
with a dinar - or he said a mithqal.' Then we were at a wadi and he
went ahead, so I thought that he felt a call of nature, and so I sat down
at the edge of the wadi. He was gone a long time and I feared for him.
Then I heard him and it seemed as if he were talking to a man. Then he
came out to me my himself. I said, 'Messenger of Allah, who was the man
you were talking to?' 'Did you hear him?' he asked. I said, 'Yes.' He said,
'That was Jibril. He came to me and gave me the good news that whoever
of my community dies without associating anything with Allah will enter
the Garden.' I said, 'Even if he commits adultery or steals?' He said,
'Yes.'"
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، عَنْ هِشَامٍ، عَنْ حَمَّادٍ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ أَبِي ذَرٍّ قَالَ: فَانْطَلَقَ النَّبِيُّ صلى الله عليه وسلم نَحْوَ الْبَقِيعِ، وَانْطَلَقْتُ أَتْلُوهُ، فَالْتَفَتَ فَرَآنِي فَقَالَ: يَا أَبَا ذَرٍّ، فَقُلْتُ: لَبَّيْكَ يَا رَسُولَ اللهِ، وَسَعْدَيْكَ، وَأَنَا فِدَاؤُكَ، فَقَالَ: إِنَّ الْمُكْثِرِينَ هُمُ الْمُقِلُّونَ يَوْمَ الْقِيَامَةِ، إِلاَّ مَنْ قَالَ هَكَذَا وَهَكَذَا فِي حَقٍّ، قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ، فَقَالَ: هَكَذَا ثَلاَثًا، ثُمَّ عَرَضَ لَنَا أُحُدٌ فَقَالَ: يَا أَبَا ذَرٍّ، فَقُلْتُ: لَبَّيْكَ رَسُولَ اللهِ وَسَعْدَيْكَ، وَأَنَا فِدَاؤُكَ، قَالَ: مَا يَسُرُّنِي أَنَّ أُحُدًا لِآلِ مُحَمَّدٍ ذَهَبًا، فَيُمْسِي عِنْدَهُمْ دِينَارٌ، أَوْ قَالَ: مِثْقَالٌ، ثُمَّ عَرَضَ لَنَا وَادٍ، فَاسْتَنْتَلَ فَظَنَنْتُ أَنَّ لَهُ حَاجَةً، فَجَلَسْتُ عَلَى شَفِيرٍ، وَأَبْطَأَ عَلَيَّ. قَالَ: فَخَشِيتُ عَلَيْهِ، ثُمَّ سَمِعْتُهُ كَأَنَّهُ يُنَاجِي رَجُلاً، ثُمَّ خَرَجَ إِلَيَّ وَحْدَهُ، فَقُلْتُ: يَا رَسُولَ اللهِ، مَنِ الرَّجُلُ الَّذِي كُنْتَ تُنَاجِي؟ فَقَالَ: أَوَ سَمِعْتَهُ؟ قُلْتُ: نَعَمْ، قَالَ: فَإِنَّهُ جِبْرِيلُ أَتَانِي، فَبَشَّرَنِي أَنَّهُ مَنْ مَاتَ مِنْ أُمَّتِي لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ، قُلْتُ: وَإِنْ زَنَى وَإِنْ سَرَقَ؟ قَالَ: نَعَمْ.
| Reference | : Al-Adab Al-Mufrad 803 |
| In-book reference | : Book 33, Hadith 50 |
| English translation | : Book 33, Hadith 803 |
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا عُمَرُ بْنُ أَبِي خَلِيفَةَ ، قَالَ : سَمِعْتُ زِيَادَ بْنَ مِخْرَاقٍ ذَكَرَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللهُ عَنْهُ، قَالَ : أَرْسَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُعَاذَ بْنَ جَبَلٍ، وَأَبَا مُوسَى إِلَى الْيَمَنِ ، قَالَ :" تَسَانَدَا وَتَطَاوَعَا، وَبَشِّرَا وَلَا تُنَفِّرَا "، فَقَدِمَا الْيَمَنَ ، فَخَطَبَ النَّاسَ مُعَاذٌ فَحَضَّهُمْ عَلَى الْإِسْلَامِ، وَأَمَرَهُمْ بِالتَّفَقُّهِ فِي الْقُرْآنِ، وَقَالَ : إِذَا فَعَلْتُمْ ذَلِكَ، فَاسْأَلُونِي أُخْبِرْكُمْ عَنْ أَهْلِ الْجَنَّةِ مِنْ أَهْلِ النَّارِ، فَمَكَثُوا مَا شَاءَ اللَّهُ أَنْ يَمْكُثُوا، فَقَالُوا لِمُعَاذٍ : قَدْ كُنْتَ أَمَرْتَنَا إِذَا نَحْنُ تَفَقَّهْنَا وَقَرَأْنَا أَنْ نَسْأَلَكَ فَتُخْبِرَنَا بِأَهْلِ الْجَنَّةِ مِنْ أَهْلِ النَّارِ، فَقَالَ لَهُمْ مُعَاذٌ : إِذَا ذُكِرَ الرَّجُلُ بِخَيْرٍ، فَهُوَ مِنْ أَهْلِ الْجَنَّةِ، وَإِذَا ذُكِرَ بِشَرٍّ فَهُوَ مِنْ أَهْلِ النَّارِ
| Arabic reference | : Book 0, Hadith 224 |
أَخْبَرَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا زَكَرِيَّا هُوَ ابْنُ أَبِي زَائِدَةَ ، عَنْ عَامِرٍ ، عَنْ عُرْوَةَ بْنِ الْمُغِيرَةِ ، عَنْ أَبِيهِ رَضِيَ اللهُ عَنْهُ، قَالَ : كُنْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ فِي سَفَرٍ، فَقَالَ :" أَمَعَكَ مَاءٌ؟ "، فَقُلْتُ : نَعَمْ، " فَنَزَلَ عَنْ رَاحِلَتِهِ، فَمَشَى حَتَّى تَوَارَى عَنِّي فِي سَوَادِ اللَّيْلِ، ثُمَّ جَاءَ فَأَفْرَغْتُ عَلَيْهِ مِنْ الْإِدَاوَةِ، فَغَسَلَ يَدَيْهِ وَوَجْهَهُ، وَعَلَيْهِ جُبَّةٌ مِنْ صُوفٍ، فَلَمْ يَسْتَطِعْ أَنْ يُخْرِجَ ذِرَاعَيْهِ مِنْهَا حَتَّى أَخْرَجَهُمَا مِنْ أَسْفَلِ الْجُبَّةِ، فَغَسَلَ ذِرَاعَيْهِ، وَمَسَحَ بِرَأْسِهِ، ثُمَّ أَهْوَيْتُ لِأَنْزِعَ خُفَّيْهِ، فَقَالَ : دَعْهُمَا، فَإِنِّي أَدْخَلْتُهُمَا طَاهِرَتَيْنِ، فَمَسَحَ عَلَيْهِمَا "
| Arabic reference | : Book 1, Hadith 709 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 76
Ibn as-Sabbaq said that Zaid bin Thabit told him that Abu Bakr sent for him to tell him that a large number of people at al-Yamamah had been killed. He found ʼUmar with him and Abu Bakr said:
‘Umar has come to me and told me that casualties were heavy at al-Yamamah among the Muslims who knew the Qur'an by heart, and I am afraid that more heavy casualties may take place among the Muslims who know the Qur'an by heart on other battlefields and a large part of the Qur’an may be lost. I ['Umar] think that you [Abu Bakr should issue instructions that the Qur'an be collected. I said to ‘Umar. How can I do anything that the Messenger of Allah (ﷺ) did not do? He said: By Allah, it is a good thing. And he kept urging me to do that until Allah opened my heart to it and I came around to 'Umar's point of view. Zaid said: And ‘Umar was sitting with him, not speaking. Abu Bakr said: You are a wise young man and we trust you. You used to write down the revelation for the Messenger of Allah (ﷺ), so collect it. Zaid said: By Allah, if they had ordered me to move a mountain, that would not have been more difficult for me than what they instructed me to do of collecting the Qur'an. I said: How can you do anything that the Messenger of Allah (ﷺ) did not do?
حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، قَالَ أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي ابْنُ السَّبَّاقِ، قَالَ أَخْبَرَنِي زَيْدُ بْنُ ثَابِتٍ، أَنَّ أَبَا بَكْرٍ، رَضِيَ اللَّهُ عَنْهُ أَرْسَلَ إِلَيْهِ مَقْتَلَ أَهْلِ الْيَمَامَةِ فَإِذَا عُمَرُ عِنْدَهُ فَقَالَ أَبُو بَكْرٍ إِنَّ عُمَرَ أَتَانِي فَقَالَ إِنَّ الْقَتْلَ قَدْ اسْتَحَرَّ بِأَهْلِ الْيَمَامَةِ مِنْ قُرَّاءِ الْقُرْآنِ مِنْ الْمُسْلِمِينَ وَأَنَا أَخْشَى أَنْ يَسْتَحِرَّ الْقَتْلُ بِالْقُرَّاءِ فِي الْمَوَاطِنِ فَيَذْهَبَ قُرْآنٌ كَثِيرٌ لَا يُوعَى وَإِنِّي أَرَى أَنْ تَأْمُرَ بِجَمْعِ الْقُرْآنِ فَقُلْتُ لِعُمَرَ وَكَيْفَ أَفْعَلُ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ هُوَ وَاللَّهِ خَيْرٌ فَلَمْ يَزَلْ يُرَاجِعُنِي فِي ذَلِكَ حَتَّى شَرَحَ اللَّهُ بِذَلِكَ صَدْرِي وَرَأَيْتُ فِيهِ الَّذِي رَأَى عُمَرُ قَالَ زَيْدٌ وَعُمَرُ عِنْدَهُ جَالِسٌ لَا يَتَكَلَّمُ فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ إِنَّكَ شَابٌّ عَاقِلٌ لَا نَتَّهِمُكَ وَقَدْ كُنْتَ تَكْتُبُ الْوَحْيَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاجْمَعْهُ قَالَ زَيْدٌ فَوَاللَّهِ لَوْ كَلَّفُونِي نَقْلَ جَبَلٍ مِنْ الْجِبَالِ مَا كَانَ بِأَثْقَلَ عَلَيَّ مِمَّا أَمَرَنِي بِهِ مِنْ جَمْعِ الْقُرْآنِ فَقُلْتُ كَيْفَ تَفْعَلُونَ شَيْئًا لَمْ يَفْعَلْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Sahih (Darussalam) [Bukhari 4986] (Darussalam) |
| Reference | : Musnad Ahmad 76 |
| In-book reference | : Book 1, Hadith 72 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 285
It was narrated that Abul-`Ajfa` as-Sulami said:
I heard ‘Umar say: Do not make women`s dowries expensive, do not make women`s dowries expensive, for had this been a sign of honour in this world or piety before Allah, the first one of you to do it would have been the Prophet (ﷺ). The Messenger of Allah (ﷺ) did not give any of his wives, and none of his daughters were given, any more than twelve Oasiyyahs [as a dowry. And a man will go to great trouble in order to offer a high dowry to his wife.
On one occasion he said: A man would pay his wife a high dowry until he feels resentment towards her and says: You cost me everything I own, even the string to tie a waterskin and hang it up. He [the narrator] said: I was a young Arab boy with a non-Arab mother, and I did not know what a `string` was. `Umar said: And another thing you say of one who is killed in your campaigns and dies that so and so was killed as a martyr, and o and so died as a martyr. But perhaps he loaded the back of his mount with gold and silver for the purpose of trading. So do not say that, rather say what the Prophet (ﷺ) (or what Muhammad) (ﷺ) said: “Whoever is killed or dies for the sake of Allah will be in Paradise.`
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا سَلَمَةُ بْنُ عَلْقَمَةَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، قَالَ نُبِّئْتُ عَنْ أَبِي الْعَجْفَاءِ السُّلَمِيِّ، قَالَ سَمِعْتُ عُمَرَ، يَقُولُ أَلَا لَا تُغْلُوا صُدُقَ النِّسَاءِ أَلَا لَا تُغْلُوا صُدُقَ النِّسَاءِ فَإِنَّهَا لَوْ كَانَتْ مَكْرُمَةً فِي الدُّنْيَا أَوْ تَقْوَى عِنْدَ اللَّهِ كَانَ أَوْلَاكُمْ بِهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أَصْدَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ امْرَأَةً مِنْ نِسَائِهِ وَلَا أُصْدِقَتْ امْرَأَةٌ مِنْ بَنَاتِهِ أَكْثَرَ مِنْ ثِنْتَيْ عَشْرَةَ أُوقِيَّةً وَإِنَّ الرَّجُلَ لَيُبْتَلَى بِصَدُقَةِ امْرَأَتِهِ وَقَالَ مَرَّةً وَإِنَّ الرَّجُلَ لَيُغْلِي بِصَدُقَةِ امْرَأَتِهِ حَتَّى تَكُونَ لَهَا عَدَاوَةٌ فِي نَفْسِهِ وَحَتَّى يَقُولَ كَلِفْتُ إِلَيْكِ عَلَقَ الْقِرْبَةِ قَالَ وَكُنْتُ غُلَامًا عَرَبِيًّا مُوَلَّدًا لَمْ أَدْرِ مَا عَلَقُ الْقِرْبَةِ قَالَ وَأُخْرَى تَقُولُونَهَا لِمَنْ قُتِلَ فِي مَغَازِيكُمْ وَمَاتَ قُتِلَ فُلَانٌ شَهِيدًا وَمَاتَ فُلَانٌ شَهِيدًا وَلَعَلَّهُ أَنْ يَكُونَ قَدْ أَوْقَرَ عَجُزَ دَابَّتِهِ أَوْ دَفَّ رَاحِلَتِهِ ذَهَبًا أَوْ وَرِقًا يَلْتَمِسُ التِّجَارَةَ لَا تَقُولُوا ذَاكُمْ وَلَكِنْ قُولُوا كَمَا قَالَ النَّبِيُّ أَوْ كَمَا قَالَ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قُتِلَ أَوْ مَاتَ فِي سَبِيلِ اللَّهِ فَهُوَ فِي الْجَنَّةِ.
| Grade: | Sahih hadeeth (Darussalam) |
| Reference | : Musnad Ahmad 285 |
| In-book reference | : Book 2, Hadith 195 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 647
It was narrated from `Abdullah bin Nujayy al-Hadrami that his father said:
`Ali (رضي الله عنه) said to me: I had a status with the Messenger of Allah (ﷺ) that no one else had. l used to come to him every morning before dawn and greet him with salam until he cleared his throat. One night I came in and greeted him with salam. I said: Peace be upon you, O Prophet of Allah. He said: “Wait a moment, O Abu Hasan, until I come out to you.” When he came out to me, I said: O Prophet of Allah, has someone upset you? He said: `No.` I said: Why did you not speak to me in the past, but you spoke to me tonight? He said: `I heard a sound in the room and said: ‘Who is this?` He said: `I am jibreel.“ I said: `Come in. He said: ‘No; come out to me.` When I came out he said: `In your house there is something that no angel will enter so long as it is there.` I said: “I did not know, O Jibreel.” He said: `Go and look `So I opened the door and I did not find anything apart from a puppy that al-Hasan had been playing with. I said: `I did not find anything except a puppy.` He said: `There are three things, no angel will enter so long as one of them is in the house: a dog, major impurity or an image of an animate being.”
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا شُرَحْبِيلُ بْنُ مُدْرِكٍ الْجُعْفِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ نُجَيٍّ الْحَضْرَمِيِّ، عَنْ أَبِيهِ، قَالَ قَالَ لِي عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ كَانَتْ لِي مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْزِلَةٌ لَمْ تَكُنْ لِأَحَدٍ مِنْ الْخَلَائِقِ إِنِّي كُنْتُ آتِيهِ كُلَّ سَحَرٍ فَأُسَلِّمُ عَلَيْهِ حَتَّى يَتَنَحْنَحَ وَإِنِّي جِئْتُ ذَاتَ لَيْلَةٍ فَسَلَّمْتُ عَلَيْهِ فَقُلْتُ السَّلَامُ عَلَيْكَ يَا نَبِيَّ اللَّهِ فَقَالَ عَلَى رِسْلِكَ يَا أَبَا حَسَنٍ حَتَّى أَخْرُجَ إِلَيْكَ فَلَمَّا خَرَجَ إِلَيَّ قُلْتُ يَا نَبِيَّ اللَّهِ أَغْضَبَكَ أَحَدٌ قَالَ لَا قُلْتُ فَمَا لَكَ لَا تُكَلِّمُنِي فِيمَا مَضَى حَتَّى كَلَّمْتَنِي اللَّيْلَةَ قَالَ سَمِعْتُ فِي الْحُجْرَةِ حَرَكَةً فَقُلْتُ مَنْ هَذَا فَقَالَ أَنَا جِبْرِيلُ قُلْتُ ادْخُلْ قَالَ لَا اخْرُجْ إِلَيَّ فَلَمَّا خَرَجْتُ قَالَ إِنَّ فِي بَيْتِكَ شَيْئًا لَا يَدْخُلُهُ مَلَكٌ مَا دَامَ فِيهِ قُلْتُ مَا أَعْلَمُهُ يَا جِبْرِيلُ قَالَ اذْهَبْ فَانْظُرْ فَفَتَحْتُ الْبَيْتَ فَلَمْ أَجِدْ فِيهِ شَيْئًا غَيْرَ جَرْوِ كَلْبٍ كَانَ يَلْعَبُ بِهِ الْحَسَنُ قُلْتُ مَا وَجَدْتُ إِلَّا جَرْوًا قَالَ إِنَّهَا ثَلَاثٌ لَنْ يَلِجَ مَلَكٌ مَا دَامَ فِيهَا أَبَدًا وَاحِدٌ مِنْهَا كَلْبٌ أَوْ جَنَابَةٌ أَوْ صُورَةُ رُوحٍ.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 647 |
| In-book reference | : Book 5, Hadith 83 |
Riyad as-Salihin 795
Abu Juraiy Jabir bin Sulaim (May Allah be pleased with him) reported:
I noticed a man whose opinion was followed by everyone, and no one acted contrary to what he said. I asked who he was, and I was informed that he was the Messenger of Allah (PBUH). I said to him twice: "Alaikas- salam ya Rasul-Allah (May Allah render you safe)." He said, "Do not say: 'Alaikas-salamu.' This is the salutation to the dead (during the time of Jahiliyyah). Say, instead: 'As-salamu 'alaika (May Allah render you safe)."' I asked: "Are you the Messenger of Allah?" He replied, "(Yes) I am the Messenger of Allah, The One Who (Allah) will remove your affliction when you are in trouble and call upon Him, Who will cause food to grow for you when you are famine-stricken and call upon Him, and Who will restore to you your lost riding animal in the desert when you call upon Him." I said to him: "Give me instructions (to act upon)." He (PBUH) said, "Do not abuse anyone." (Since then I have never abused anyone, neither a freeman, nor a slave, nor a camel, nor a sheep). He (PBUH) continued, "Do not hold in contempt even an insignificant act of goodness because even talking to your brother with a cheerful countenance is an act of goodness. Hold up your lower garment half way to the leg, and at least above the ankles; for trailing it is arrogance, and Allah dislikes pride. And if a man attributes to you bad things he knows you possess, do not attribute to him bad things that you know he has for he will assume the evil consequences of his abuse."
[Abu Dawud and At-Tirmidhi].
[Abu Dawud and At-Tirmidhi].
وعن أبى جرى جابر بن سليم رضى الله عنه قال: رأيت رجلا يصدر الناس عن رأيه ؛ لا يقول شيئاً إلا صدروا عنه؛ قلت: من هذا قالوا: رسول الله صلى الله عليه وسلم.قلت: عليك السلام يا رسول الله - مرتين- قال: "لا تقل عليك السلام، عليك السلام تحية الموتى -قلت : السلام عليك" قال: قلت: أنت رسول الله ؟ قال: "أنا رسول الله إذا أصابك ضر فدعوته كشفه عنك،وإذا أصابك عام سنة فدعوته أنبتها لك، وإذا كنت بأرض قفر أو فلاة، فضلت راحلتك، فدعوته ردها عليك" قال: قلت: اعهد إلى. قال: "لا تسبن أحداً" قال: فما سببت بعده حراً، ولا عبداً، ولا بعيراً، ولا شاة "ولا تحقرن من المعروف شيئاً، وأن تكلم أخاك وأنت منبسط إليه وجهك؛ إن ذلك من المعروف. وارفع إزارك إلى نصف الساق، فإن أبيت فإلى الكعبين، وإياك وإسبال الإزار فإنها من المخيلة وإن الله لا يحب المخيلة، وإن امرؤا شتمك وعيرك، بما يعلم فيك فلا تعيره بما تعلم فيه، فإنما وبال ذلك عليه".((رواه أبو داود والترمذي))
| Reference | : Riyad as-Salihin 795 |
| In-book reference | : Book 3, Hadith 18 |
Sahih al-Bukhari 1466
Narrated `Amr bin Al-Harith:
Zainab, the wife of `Abdullah said, "I was in the Mosque and saw the Prophet (p.b.u.h) saying, 'O women ! Give alms even from your ornaments.' " Zainab used to provide for `Abdullah and those orphans who were under her protection. So she said to `Abdullah, "Will you ask Allah's Apostle whether it will be sufficient for me to spend part of the Zakat on you and the orphans who are under my protection?" He replied "Will you yourself ask Allah's Apostle ?" (Zainab added): So I went to the Prophet and I saw there an Ansari woman who was standing at the door (of the Prophet ) with a similar problem as mine. Bilal passed by us and we asked him, 'Ask the Prophet whether it is permissible for me to spend (the Zakat) on my husband and the orphans under my protection.' And we requested Bilal not to inform the Prophet about us. So Bilal went inside and asked the Prophet regarding our problem. The Prophet (p.b.u.h) asked, "Who are those two?" Bilal replied that she was Zainab. The Prophet said, "Which Zainab?" Bilal said, "The wife of `Abdullah (bin Mas`ud)." The Prophet said, "Yes, (it is sufficient for her) and she will receive a double rewards (for that): One for helping relatives, and the other for giving Zakat."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي شَقِيقٌ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ زَيْنَبَ، امْرَأَةِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ فَذَكَرْتُهُ لإِبْرَاهِيمَ فَحَدَّثَنِي إِبْرَاهِيمُ عَنْ أَبِي عُبَيْدَةَ عَنْ عَمْرِو بْنِ الْحَارِثِ عَنْ زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ بِمِثْلِهِ سَوَاءً، قَالَتْ كُنْتُ فِي الْمَسْجِدِ فَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " تَصَدَّقْنَ وَلَوْ مِنْ حُلِيِّكُنَّ ". وَكَانَتْ زَيْنَبُ تُنْفِقُ عَلَى عَبْدِ اللَّهِ وَأَيْتَامٍ فِي حَجْرِهَا، قَالَ فَقَالَتْ لِعَبْدِ اللَّهِ سَلْ رَسُولَ اللَّهِ صلى الله عليه وسلم أَيَجْزِي عَنِّي أَنْ أُنْفِقَ عَلَيْكَ وَعَلَى أَيْتَامِي فِي حَجْرِي مِنَ الصَّدَقَةِ فَقَالَ سَلِي أَنْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم. فَانْطَلَقْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم. فَوَجَدْتُ امْرَأَةً مِنَ الأَنْصَارِ عَلَى الْبَابِ، حَاجَتُهَا مِثْلُ حَاجَتِي، فَمَرَّ عَلَيْنَا بِلاَلٌ فَقُلْنَا سَلِ النَّبِيَّ صلى الله عليه وسلم أَيَجْزِي عَنِّي أَنْ أُنْفِقَ عَلَى زَوْجِي وَأَيْتَامٍ لِي فِي حَجْرِي وَقُلْنَا لاَ تُخْبِرْ بِنَا. فَدَخَلَ فَسَأَلَهُ فَقَالَ " مَنْ هُمَا ". قَالَ زَيْنَبُ قَالَ " أَىُّ الزَّيَانِبِ ". قَالَ امْرَأَةُ عَبْدِ اللَّهِ. قَالَ " نَعَمْ لَهَا أَجْرَانِ أَجْرُ الْقَرَابَةِ وَأَجْرُ الصَّدَقَةِ ".
| Reference | : Sahih al-Bukhari 1466 |
| In-book reference | : Book 24, Hadith 68 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 545 |
| (deprecated numbering scheme) |
Sahih Muslim 1847 a
It has been narrated on the authority of Hudhaifa b. al-Yaman who said:
People used to ask the Messenger of Allah (may peace be upon him) about the good times, but I used to ask him about bad times fearing lest they overtake me. I said: Messenger of Allah, we were in the midst of ignorance and evil, and then God brought us this good (time through Islam). Is there any bad time after this good one? He said: Yes. I asked: Will there be a good time again after that bad time? He said: Yes, but therein will be a hidden evil. I asked: What will be the evil hidden therein? He said: (That time will witness the rise of) the people who will adopt ways other than mine and seek guidance other than mine. You will know good points as well as bad points. I asked: Will there be a bad time after this good one? He said: Yes. (A time will come) when there will be people standing and inviting at the gates of Hell. Whoso responds to their call they will throw them into the fire. I said: Messenger of Allah, describe them for us. He said: All right. They will be a people having the same complexion as ours and speaking our language. I said: Messenger of Allah, what do you suggest if I happen to live in that time? He said: You should stick to the main body of the Muslims and their leader. I said: If they have no (such thing as the) main body and have no leader? He said: Separate yourself from all these factions, though you may have to eat the roots of trees (in a jungle) until death comes to you and you are in this state.
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ، جَابِرٍ حَدَّثَنِي بُسْرُ بْنُ عُبَيْدِ اللَّهِ الْحَضْرَمِيُّ، أَنَّهُ سَمِعَ أَبَا إِدْرِيسَ الْخَوْلاَنِيَّ، يَقُولُ سَمِعْتُ حُذَيْفَةَ بْنَ الْيَمَانِ، يَقُولُ كَانَ النَّاسُ يَسْأَلُونَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْخَيْرِ وَكُنْتُ أَسْأَلُهُ عَنِ الشَّرِّ مَخَافَةَ أَنْ يُدْرِكَنِي فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا فِي جَاهِلِيَّةٍ وَشَرٍّ فَجَاءَنَا اللَّهُ بِهَذَا الْخَيْرِ فَهَلْ بَعْدَ هَذَا الْخَيْرِ شَرٌّ قَالَ " نَعَمْ " فَقُلْتُ هَلْ بَعْدَ ذَلِكَ الشَّرِّ مِنْ خَيْرٍ قَالَ " نَعَمْ وَفِيهِ دَخَنٌ " . قُلْتُ وَمَا دَخَنُهُ قَالَ " قَوْمٌ يَسْتَنُّونَ بِغَيْرِ سُنَّتِي وَيَهْدُونَ بِغَيْرِ هَدْيِي تَعْرِفُ مِنْهُمْ وَتُنْكِرُ " . فَقُلْتُ هَلْ بَعْدَ ذَلِكَ الْخَيْرِ مِنْ شَرٍّ قَالَ " نَعَمْ دُعَاةٌ عَلَى أَبْوَابِ جَهَنَّمَ مَنْ أَجَابَهُمْ إِلَيْهَا قَذَفُوهُ فِيهَا " . فَقُلْتُ يَا رَسُولَ اللَّهِ صِفْهُمْ لَنَا . قَالَ " نَعَمْ قَوْمٌ مِنْ جِلْدَتِنَا وَيَتَكَلَّمُونَ بِأَلْسِنَتِنَا " . قُلْتُ يَا رَسُولَ اللَّهِ فَمَا تَرَى إِنْ أَدْرَكَنِي ذَلِكَ قَالَ " تَلْزَمُ جَمَاعَةَ الْمُسْلِمِينَ وَإِمَامَهُمْ " . فَقُلْتُ فَإِنْ لَمْ تَكُنْ لَهُمْ جَمَاعَةٌ وَلاَ إِمَامٌ قَالَ " فَاعْتَزِلْ تِلْكَ الْفِرَقَ كُلَّهَا وَلَوْ أَنْ تَعَضَّ عَلَى أَصْلِ شَجَرَةٍ حَتَّى يُدْرِكَكَ الْمَوْتُ وَأَنْتَ عَلَى ذَلِكَ " .
| Reference | : Sahih Muslim 1847a |
| In-book reference | : Book 33, Hadith 81 |
| USC-MSA web (English) reference | : Book 20, Hadith 4553 |
| (deprecated numbering scheme) |
Sahih Muslim 2497
Abu Musa reported:
I was in the company of Allah's Apostle (may peace be upon him) as he had been sitting in Ji'rana (a place) between Mecca and Medina and Bilal was also there, that there came to Allah's Apostle (may peace be upon him) a desert Arab, and he said: Muhammad, fulfill your promise that you made with me. Allah's Messenger (may peace be upon him) said to him: Accept glad tidings. Thereupon the desert Arab said: You shower glad tidings upon me very much; then Allah's Messenger (may peace be upon him) turned towards Abu Musa and Bilal seemingly in a state of annoyance and said: Verily he has rejected glad tidings but you two should accept them. We said: Allah's Messenger, we have readily accepted them. Then Allah's Messenger (may peace be upon him) called for a cup of water and washed his hands in that and face too and put the saliva in it and then said: Drink out of it and pour it over your faces and over your chest and gladden yourselves. They took hold of the cup and did as Allah's Messenger (may peace be upon him) had commanded them to do. Thereupon Umm Salama called from behind the veil: Spare some water in your vessel for your mother also, and they also gave some water which had been spared for her.
حَدَّثَنَا أَبُو عَامِرٍ الأَشْعَرِيُّ، وَأَبُو كُرَيْبٍ جَمِيعًا عَنْ أَبِي أُسَامَةَ، قَالَ أَبُو عَامِرٍ
حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا بُرَيْدٌ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ كُنْتُ عِنْدَ النَّبِيِّ
صلى الله عليه وسلم وَهُوَ نَازِلٌ بِالْجِعْرَانَةِ بَيْنَ مَكَّةَ وَالْمَدِينَةِ وَمَعَهُ بِلاَلٌ فَأَتَى رَسُولَ اللَّهِ
صلى الله عليه وسلم رَجُلٌ أَعْرَابِيٌّ فَقَالَ أَلاَ تُنْجِزُ لِي يَا مُحَمَّدُ مَا وَعَدْتَنِي فَقَالَ لَهُ رَسُولُ
اللَّهِ صلى الله عليه وسلم " أَبْشِرْ " . فَقَالَ لَهُ الأَعْرَابِيُّ أَكْثَرْتَ عَلَىَّ مِنْ " أَبْشِرْ " . فَأَقْبَلَ
رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أَبِي مُوسَى وَبِلاَلٍ كَهَيْئَةِ الْغَضْبَانِ فَقَالَ " إِنَّ هَذَا
قَدْ رَدَّ الْبُشْرَى فَاقْبَلاَ أَنْتُمَا " . فَقَالاَ قَبِلْنَا يَا رَسُولَ اللَّهِ . ثُمَّ دَعَا رَسُولُ اللَّهِ صلى الله
عليه وسلم بِقَدَحٍ فِيهِ مَاءٌ فَغَسَلَ يَدَيْهِ وَوَجْهَهُ فِيهِ وَمَجَّ فِيهِ ثُمَّ قَالَ " اشْرَبَا مِنْهُ وَأَفْرِغَا
عَلَى وُجُوهِكُمَا وَنُحُورِكُمَا وَأَبْشِرَا " . فَأَخَذَا الْقَدَحَ فَفَعَلاَ مَا أَمَرَهُمَا بِهِ رَسُولُ اللَّهِ صلى
الله عليه وسلم فَنَادَتْهُمَا أُمُّ سَلَمَةَ مِنْ وَرَاءِ السِّتْرِ أَفْضِلاَ لأُمِّكُمَا مِمَّا فِي إِنَائِكُمَا . فَأَفْضَلاَ
لَهَا مِنْهُ طَائِفَةً .
| Reference | : Sahih Muslim 2497 |
| In-book reference | : Book 44, Hadith 236 |
| USC-MSA web (English) reference | : Book 31, Hadith 6091 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3904
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle sat on the pulpit and said, "Allah has given one of His Slaves the choice of receiving the splendor and luxury of the worldly life whatever he likes or to accept the good (of the Hereafter) which is with Allah. So he has chosen that good which is with Allah." On that Abu Bakr wept and said, "Our fathers and mothers be sacrificed for you." We became astonished at this. The people said, "Look at this old man! Allah's Apostle talks about a Slave of Allah to whom He has given the option to choose either the splendor of this worldly life or the good which is with Him, while he says. 'our fathers and mothers be sacrifice(i for you." But it was Allah's Apostle who had been given option, and Abu Bakr knew it better than we. Allah's Apostle added, "No doubt, I am indebted to Abu Bakr more than to anybody else regarding both his companionship and his wealth. And if I had to take a Khalil from my followers, I would certainly have taken Abu Bakr, but the fraternity of Islam is. sufficient. Let no door (i.e. Khoukha) of the Mosque remain open, except the door of Abu Bakr."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ عُبَيْدٍ ـ يَعْنِي ابْنَ حُنَيْنٍ ـ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَلَسَ عَلَى الْمِنْبَرِ فَقَالَ " إِنَّ عَبْدًا خَيَّرَهُ اللَّهُ بَيْنَ أَنْ يُؤْتِيَهُ مِنْ زَهْرَةِ الدُّنْيَا مَا شَاءَ، وَبَيْنَ مَا عِنْدَهُ، فَاخْتَارَ مَا عِنْدَهُ ". فَبَكَى أَبُو بَكْرٍ وَقَالَ فَدَيْنَاكَ بِآبَائِنَا وَأُمَّهَاتِنَا. فَعَجِبْنَا لَهُ، وَقَالَ النَّاسُ انْظُرُوا إِلَى هَذَا الشَّيْخِ، يُخْبِرُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ عَبْدٍ خَيَّرَهُ اللَّهُ بَيْنَ أَنْ يُؤْتِيَهُ مِنْ زَهْرَةِ الدُّنْيَا وَبَيْنَ مَا عِنْدَهُ وَهْوَ يَقُولُ فَدَيْنَاكَ بِآبَائِنَا وَأُمَّهَاتِنَا. فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم هُوَ الْمُخَيَّرَ، وَكَانَ أَبُو بَكْرٍ هُوَ أَعْلَمَنَا بِهِ. وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مِنْ أَمَنِّ النَّاسِ عَلَىَّ فِي صُحْبَتِهِ وَمَالِهِ أَبَا بَكْرٍ، وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلاً مِنْ أُمَّتِي لاَتَّخَذْتُ أَبَا بَكْرٍ، إِلاَّ خُلَّةَ الإِسْلاَمِ، لاَ يَبْقَيَنَّ فِي الْمَسْجِدِ خَوْخَةٌ إِلاَّ خَوْخَةُ أَبِي بَكْرٍ ".
| Reference | : Sahih al-Bukhari 3904 |
| In-book reference | : Book 63, Hadith 129 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 244 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2679
Abu Hurairah said “ The Apostle of Allaah(saws) sent some horsemen to Najd and they brought a man of the Banu Hanifah called Thumamah bint Uthal who was the chief of the people of Al Yamamah and bound him to one of the pillars of the mosque. The Apostle of Allaah(saws) came out to him and said “What are you expecting, Thumamah?”. He replied “I expect good, Muhammad. If you kill (me), you will kill one whose blood will be avenged, if you show favor, you will show it to one who is grateful and if you want property and ask you will be given as much of it as you wish. The Apostle of Allaah(saws) left him till the following day and asked him ”What are you expecting, Thumamah?” He repeated the same words (in reply). The Apostle of Allaah(saws)left him till the day after the following one and he mentioned the same words. The Apostle of Allaah(saws) then said “Set Thumamah free.” He went off to some palm trees near the mosque. He took a bath there and entered the mosque and said “I testify that there is no god but Allaah and I testify that Muhammd is His servant and His apostle. He then narrated the rest of the tradition. The narrator ‘Isa said “Al Laith narrated to us”. He said “a man of respect and reverence.”
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، وَقُتَيْبَةُ، قَالَ قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْلاً قِبَلَ نَجْدٍ فَجَاءَتْ بِرَجُلٍ مِنْ بَنِي حَنِيفَةَ يُقَالُ لَهُ ثُمَامَةُ بْنُ أُثَالٍ سَيِّدُ أَهْلِ الْيَمَامَةِ فَرَبَطُوهُ بِسَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ فَخَرَجَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَاذَا عِنْدَكَ يَا ثُمَامَةُ " . قَالَ عِنْدِي يَا مُحَمَّدُ خَيْرٌ إِنْ تَقْتُلْ تَقْتُلْ ذَا دَمٍ وَإِنْ تُنْعِمْ تُنْعِمْ عَلَى شَاكِرٍ وَإِنْ كُنْتَ تُرِيدُ الْمَالَ فَسَلْ تُعْطَ مِنْهُ مَا شِئْتَ . فَتَرَكَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا كَانَ الْغَدُ ثُمَّ قَالَ لَهُ " مَا عِنْدَكَ يَا ثُمَامَةُ " . فَأَعَادَ مِثْلَ هَذَا الْكَلاَمِ فَتَرَكَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى كَانَ بَعْدَ الْغَدِ فَذَكَرَ مِثْلَ هَذَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَطْلِقُوا ثُمَامَةَ " . فَانْطَلَقَ إِلَى نَخْلٍ قَرِيبٍ مِنَ الْمَسْجِدِ فَاغْتَسَلَ فِيهِ ثُمَّ دَخَلَ الْمَسْجِدَ فَقَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ . وَسَاقَ الْحَدِيثَ . قَالَ عِيسَى أَخْبَرَنَا اللَّيْثُ وَقَالَ ذَا ذِمٍّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2679 |
| In-book reference | : Book 15, Hadith 203 |
| English translation | : Book 14, Hadith 2673 |
Mishkat al-Masabih 2358
Al-Harith b. Suwaid said that ‘Abdallah b. Mas'ud told him two traditions, one of them from God’s messenger and the other from him self. He said, “The believer sees in his sins as though he were sitting under a mountain which he fears may fall on him, but the profligate sees his sins like a fly which has passed over his nose and which he has brushed away with his hand.” Then he said that he heard God’s mes senger say, “God rejoices more over the repentance of a believer than a man who goes down to a desert and dangerous district with his riding- beast which carries his food and drink, who lays down his head and sleeps for a time, then awakening and finding that his riding-beast has gone, looks for it, and when distressed by heat and thirst or what God wills, says he will return to the place where he was and sleep till he dies, lays his head on his arm to die, then awakens and sees his riding-beast beside him with his food and drink on it. God rejoices more intensely over the repentance of a believing servant than this man does over his riding-beast and his provisions.”
Muslim transmitted only the tradition which is traced back to God’s messenger from him, but Bukhari transmitted also the one which goes no farther back than Ibn Mas'ud.
وَعَن الْحَارِث بن سُويَدٍ قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْعُودٍ حَدِيثَيْنِ: أحدُهما عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْآخِرُ عَنْ نَفْسِهِ قَالَ: إِنَّ الْمُؤْمِنَ يَرَى ذُنُوبَهُ كَأَنَّهُ قَاعِدٌ تَحْتَ جَبَلٍ يَخَافُ أَنْ يَقَعَ عَلَيْهِ وَإِنَّ الْفَاجِرَ يَرَى ذُنُوبَهُ كَذُبَابٍ مَرَّ عَلَى أَنْفِهِ فَقَالَ بِهِ هَكَذَا أَيْ بِيَدِهِ فَذَبَّهُ عَنْهُ ثُمَّ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول:
" لَلَّهُ أَفْرَحُ بِتَوْبَةِ عَبْدِهِ الْمُؤْمِنِ مِنْ رَجُلٍ نَزَلَ فِي أَرْضٍ دَوِيَّةٍ مَهْلَكَةٍ مَعَهُ رَاحِلَتُهُ عَلَيْهَا طَعَامُهُ وَشَرَابُهُ فَوَضَعَ رَأْسَهُ فَنَامَ نَوْمَةً فَاسْتَيْقَظَ وَقَدْ ذَهَبَتْ رَاحِلَتُهُ فَطَلَبَهَا حَتَّى إِذَا اشْتَدَّ عَلَيْهِ الْحَرُّ وَالْعَطَشُ أَوْ مَا شَاءَ اللَّهُ قَالَ: أَرْجِعُ إِلَى مَكَانِي الَّذِي كُنْتُ فِيهِ فَأَنَامُ حَتَّى أَمُوتَ فَوَضَعَ رَأْسَهُ عَلَى سَاعِدِهِ لِيَمُوتَ فَاسْتَيْقَظَ فَإِذَا رَاحِلَتُهُ عِنْدَهُ عَلَيْهَا زَادُهُ وَشَرَابُهُ فَاللَّهُ أَشَدُّ فَرَحًا بِتَوْبَةِ الْعَبْدِ الْمُؤْمِنِ مِنْ هَذَا بِرَاحِلَتِهِ وَزَادِهِ ". رَوَى مُسْلِمٌ الْمَرْفُوع إِلَى رَسُول صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهُ فَحَسْبُ وَرَوَى البُخَارِيّ الموقوفَ على ابنِ مَسْعُود أَيْضا
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2358 |
| In-book reference | : Book 9, Hadith 131 |
Sahih Muslim 1167 a
Abu Sa'id al-Khudri (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) spent in devotion (in i'tikaf) the middle ten nights of the month of Ramadan, and when twenty nights were over and it was the twenty-first night, he went back to his residence and those who were along with him also returned (to their respective residences). He spent one month in devotion. Then he addressed the people on the night he came back (to his residence) and commanded them as Allah desired (him to command) and then said:
I used to devote myself (observe i'tikaf) during these ten (nights). Then I started devoting myself in the last ten (nights). And he who desires to observe i'tikaf along with me should spend the night) at his place of i'tikaf. And I saw this night (Lailat-ul-Qadr) but I forgot it (the exact night) ; so seek it;In the last ten nights on odd numbers. I saw (the glimpses of that dream) that I was prostrating in water and mud. Abu Sa'id al-Khudri said: It rained on the twenty-first night and the water dripped (from the roof) of the mosque at the place where the Messenger of Allah (may peace be upon him) observed prayer. I looked at him and as he completed the dawn prayer, (I found) his face was wet with mud and water.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بَكْرٌ، - وَهُوَ ابْنُ مُضَرَ - عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ، بْنِ إِبْرَاهِيمَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، - رضى الله عنه - قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُجَاوِرُ فِي الْعَشْرِ الَّتِي فِي وَسَطِ الشَّهْرِ فَإِذَا كَانَ مِنْ حِينِ تَمْضِي عِشْرُونَ لَيْلَةً وَيَسْتَقْبِلُ إِحْدَى وَعِشْرِينَ يَرْجِعُ إِلَى مَسْكَنِهِ وَرَجَعَ مَنْ كَانَ يُجَاوِرُ مَعَهُ ثُمَّ إِنَّهُ أَقَامَ فِي شَهْرٍ جَاوَرَ فِيهِ تِلْكَ اللَّيْلَةَ الَّتِي كَانَ يَرْجِعُ فِيهَا فَخَطَبَ النَّاسَ فَأَمَرَهُمْ بِمَا شَاءَ اللَّهُ ثُمَّ قَالَ
" إِنِّي كُنْتُ أُجَاوِرُ هَذِهِ الْعَشْرَ ثُمَّ بَدَا لِي أَنْ أُجَاوِرَ هَذِهِ الْعَشْرَ الأَوَاخِرَ فَمَنْ كَانَ اعْتَكَفَ مَعِي فَلْيَبِتْ فِي مُعْتَكَفِهِ وَقَدْ رَأَيْتُ هَذِهِ اللَّيْلَةَ فَأُنْسِيتُهَا فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ فِي كُلِّ وِتْرٍ وَقَدْ رَأَيْتُنِي أَسْجُدُ فِي مَاءٍ وَطِينٍ " . قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ مُطِرْنَا لَيْلَةَ إِحْدَى وَعِشْرِينَ فَوَكَفَ الْمَسْجِدُ فِي مُصَلَّى رَسُولِ اللَّهِ صلى الله عليه وسلم فَنَظَرْتُ إِلَيْهِ وَقَدِ انْصَرَفَ مِنْ صَلاَةِ الصُّبْحِ وَوَجْهُهُ مُبْتَلٌّ طِينًا وَمَاءً .
| Reference | : Sahih Muslim 1167a |
| In-book reference | : Book 13, Hadith 275 |
| USC-MSA web (English) reference | : Book 6, Hadith 2625 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1962
It was narrated from Rabi'bin Sabrah that his father said :
"We went out with the Messenger of Allah on the Farewell pilgrimage, and they said : 'O Messenger of Allah, (SAW) celibacy has become too difficult for us'. He said : 'Then make temporary marriages with these women'. So we went to them, but they insisted on setting a fixed time between us and them. They mentioned that to the Prophet and he said : 'Set a fixed time between you and them.' So I went out with a cousin of mine. He had a cloak and I had a cloak, but his cloak was finer than mine, and I was younger than him. We came to a women and she said: 'One cloak is like another.' So I married her and stayed with her that night. Then the next day I saw the Messenger of Allah standing between the Rukn (corner) and the door (of the Ka'bah), saying : 'O people, I had permitted temporary marriage for you, but Allah has forbidden it until the Day of Resurrection. however had any temporary wives, he should let them go, and do not take back anything that you had given to them.' "
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ، عَنِ الرَّبِيعِ بْنِ سَبْرَةَ، عَنْ أَبِيهِ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي حَجَّةِ الْوَدَاعِ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّ الْعُزْبَةَ قَدِ اشْتَدَّتْ عَلَيْنَا . قَالَ " فَاسْتَمْتِعُوا مِنْ هَذِهِ النِّسَاءِ " . فَأَتَيْنَاهُنَّ فَأَبَيْنَ أَنْ يَنْكِحْنَنَا إِلاَّ أَنْ نَجْعَلَ بَيْنَنَا وَبَيْنَهُنَّ أَجَلاً فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ " اجْعَلُوا بَيْنَكُمْ وَبَيْنَهُنَّ أَجَلاً " . فَخَرَجْتُ أَنَا وَابْنُ عَمٍّ لِي مَعَهُ بُرْدٌ وَمَعِي بُرْدٌ وَبُرْدُهُ أَجْوَدُ مِنْ بُرْدِي وَأَنَا أَشَبُّ مِنْهُ فَأَتَيْنَا عَلَى امْرَأَةٍ فَقَالَتْ بُرْدٌ كَبُرْدٍ . فَتَزَوَّجْتُهَا فَمَكَثْتُ عِنْدَهَا تِلْكَ اللَّيْلَةَ ثُمَّ غَدَوْتُ وَرَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَائِمٌ بَيْنَ الرُّكْنِ وَالْبَابِ وَهُوَ يَقُولُ " أَيُّهَا النَّاسُ إِنِّي قَدْ كُنْتُ أَذِنْتُ لَكُمْ فِي الاِسْتِمْتَاعِ أَلاَ وَإِنَّ اللَّهَ قَدْ حَرَّمَهَا إِلَى يَوْمِ الْقِيَامَةِ فَمَنْ كَانَ عِنْدَهُ مِنْهُنَّ شَىْءٌ فَلْيُخَلِّ سَبِيلَهَا وَلاَ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1962 |
| In-book reference | : Book 9, Hadith 118 |
| English translation | : Vol. 3, Book 9, Hadith 1962 |
Sunan Ibn Majah 1989
It was narrated that 'Abdulleh said:
"The Messenger of Allah cursed the woman who does tattoos and the one who has them done, and those who pluck their eyebrows and file their teeth for the purpose of beautification, and those who change the creation of Allah." News of that reached a woman of Banu Asad who was called Umm Ya'qub. She came to him and said: "I have heard that you said such and such." He said: 'Why should I not curse those whom the Messenger of Allah cursed ? And it is in the Book of Allah.'' She said: "I read what is between its two covers 'and I have not found that." He said: "If you read it properly you would have found it. Have you not read the words: 'And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it).'?" She said: "Of course." He said: 'The Messenger of Allah forbade that." She said: 'I think that your wife does it.' He said: " Go and look." So she went and looked and she did not see what she wanted. She said: "I have not seen anything!’ 'Abdullah said: "If she was as you say, I would not have kept her with me. "
حَدَّثَنَا أَبُو عُمَرَ، حَفْصُ بْنُ عَمْرٍو وَعَبْدُ الرَّحْمَنِ بْنُ عُمَرَ قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَعَنَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ الْمُغَيِّرَاتِ لِخَلْقِ اللَّهِ . فَبَلَغَ ذَلِكَ امْرَأَةً مِنْ بَنِي أَسَدٍ يُقَالُ لَهَا أُمُّ يَعْقُوبَ فَجَاءَتْ إِلَيْهِ فَقَالَتْ بَلَغَنِي عَنْكَ أَنَّكَ قُلْتَ كَيْتَ وَكَيْتَ . قَالَ وَمَالِي لاَ أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ فِي كِتَابِ اللَّهِ قَالَتْ إِنِّي لأَقْرَأُ مَا بَيْنَ لَوْحَيْهِ فَمَا وَجَدْتُهُ . قَالَ إِنْ كُنْتِ قَرَأْتِهِ فَقَدْ وَجَدْتِهِ أَمَا قَرَأْتِ {وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا} قَالَتْ بَلَى . قَالَ فَإِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَدْ نَهَى عَنْهُ . قَالَتْ فَإِنِّي لأَظُنُّ أَهْلَكَ يَفْعَلُونَ . قَالَ اذْهَبِي فَانْظُرِي . فَذَهَبَتْ فَنَظَرَتْ فَلَمْ تَرَ مِنْ حَاجَتِهَا شَيْئًا . قَالَتْ مَا رَأَيْتُ شَيْئًا . قَالَ عَبْدُ اللَّهِ لَوْ كَانَتْ كَمَا تَقُولِينَ مَا جَامَعَتْنَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1989 |
| In-book reference | : Book 9, Hadith 145 |
| English translation | : Vol. 3, Book 9, Hadith 1989 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 672
Abu Katheer, the freed slave of the Ansar, narrated:
I was with my master `Ali bin Abi Talib (رضي الله عنه) when the people of an-Nahrawan were killed, and it was as if the people were upset about their being killed. `Ali (رضي الله عنه) said: O people, the Messenger of Allah (ﷺ) told us about people who would pass out of the faith like the arrow passes through the prey, then they will never come back to it until the arrow comes back to the string of the bow. And the sign of that is that there would be a black man among them who had a deformed arm: one of his arms would be like the breast of a woman, with a nipple like the nipple on a woman`s breast, around which are seven coarse hairs. Look for him, for I think he must be among them. So they looked for him and they found him on the bank of the river, lying beneath the slain. They brought him out and ’Ali (رضي الله عنه) said: Allahu Akbar! Allah and His Messenger spoke the truth. He was holding an Arabian bow of his; he took it in his hand and started poking the man`s deformity with it and said: Allah and His Messenger spoke the truth. The people said Allahu Akbar when they saw that and they rejoiced and no longer felt upset.
حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ الْعَبْدِيُّ، حَدَّثَنَا أَبُو كَثِيرٍ، مَوْلَى الْأَنْصَارِ قَالَ كُنْتُ مَعَ سَيِّدِي عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ حَيْثُ قُتِلَ أَهْلُ النَّهْرَوَانِ فَكَأَنَّ النَّاسَ وَجَدُوا فِي أَنْفُسِهِمْ مِنْ قَتْلِهِمْ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ يَا أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ حَدَّثَنَا بِأَقْوَامٍ يَمْرُقُونَ مِنْ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ ثُمَّ لَا يَرْجِعُونَ فِيهِ أَبَدًا حَتَّى يَرْجِعَ السَّهْمُ عَلَى فُوقِهِ وَإِنَّ آيَةَ ذَلِكَ أَنَّ فِيهِمْ رَجُلًا أَسْوَدَ مُخْدَجَ الْيَدِ إِحْدَى يَدَيْهِ كَثَدْيِ الْمَرْأَةِ لَهَا حَلَمَةٌ كَحَلَمَةِ ثَدْيِ الْمَرْأَةِ حَوْلَهُ سَبْعُ هُلْبَاتٍ فَالْتَمِسُوهُ فَإِنِّي أُرَاهُ فِيهِمْ فَالْتَمَسُوهُ فَوَجَدُوهُ إِلَى شَفِيرِ النَّهَرِ تَحْتَ الْقَتْلَى فَأَخْرَجُوهُ فَكَبَّرَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ اللَّهُ أَكْبَرُ صَدَقَ اللَّهُ وَرَسُولُهُ وَإِنَّهُ لَمُتَقَلِّدٌ قَوْسًا لَهُ عَرَبِيَّةً فَأَخَذَهَا بِيَدِهِ فَجَعَلَ يَطْعَنُ بِهَا فِي مُخْدَجَتِهِ وَيَقُولُ صَدَقَ اللَّهُ وَرَسُولُهُ وَكَبَّرَ النَّاسُ حِينَ رَأَوْهُ وَاسْتَبْشَرُوا وَذَهَبَ عَنْهُمْ مَا كَانُوا يَجِدُونَ.
| Grade: | Sahih hadeeth, this is a da'eef isnad. Muslim (1066)] (Darussalam) |
| Reference | : Musnad Ahmad 672 |
| In-book reference | : Book 5, Hadith 106 |
Sunan an-Nasa'i 1356
It was narrated that Abu Sa'eed Al-Khudri said:
"The Messenger of Allah (SAW) used to observe I'tikaf during the middle ten days of the month, and after the twentieth (day of the month), he would come out on the twenty-first and go back to his home, and those who were observing I'tikaf with him would go back like him. Then he stayed one month on the night when he used to go back home, and he addressed the people and enjoined upon them whatever Allah (SWT) willed. Then he said: 'I used to observe I'tikaf during these ten days, then I decided to spend the last ten days in I'tikaf. So whoever was observing I'tikaf with me, let him stay in his place of I'tikaf, for I was shown this night (Lailatul Qadr), then I was caused to forget it, so seek it during the last ten nights on the odd-numbered nights. And I saw myself prostrating in water and mud.'" Abu Sa'eed said: "It rained on the night of the twenty-first, and the roof of the Masjid leaked over the place where the Messenger of Allah (SAW) used to pray. I looked at him when he had finished praying subh and his face was wet with water and mud."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا بَكْرٌ، - وَهُوَ ابْنُ مُضَرَ - عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُجَاوِرُ فِي الْعَشْرِ الَّذِي فِي وَسَطِ الشَّهْرِ فَإِذَا كَانَ مِنْ حِينِ يَمْضِي عِشْرُونَ لَيْلَةً وَيَسْتَقْبِلُ إِحْدَى وَعِشْرِينَ يَرْجِعُ إِلَى مَسْكَنِهِ وَيَرْجِعُ مَنْ كَانَ يُجَاوِرُ مَعَهُ ثُمَّ إِنَّهُ أَقَامَ فِي شَهْرٍ جَاوَرَ فِيهِ تِلْكَ اللَّيْلَةَ الَّتِي كَانَ يَرْجِعُ فِيهَا فَخَطَبَ النَّاسَ فَأَمَرَهُمْ بِمَا شَاءَ اللَّهُ ثُمَّ قَالَ
" إِنِّي كُنْتُ أُجَاوِرُ هَذِهِ الْعَشْرَ ثُمَّ بَدَا لِي أَنْ أُجَاوِرَ هَذِهِ الْعَشْرَ الأَوَاخِرَ فَمَنْ كَانَ اعْتَكَفَ مَعِي فَلْيَثْبُتْ فِي مُعْتَكَفِهِ وَقَدْ رَأَيْتُ هَذِهِ اللَّيْلَةَ فَأُنْسِيتُهَا فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ فِي كُلِّ وَتْرٍ وَقَدْ رَأَيْتُنِي أَسْجُدُ فِي مَاءٍ وَطِينٍ " . قَالَ أَبُو سَعِيدٍ مُطِرْنَا لَيْلَةَ إِحْدَى وَعِشْرِينَ فَوَكَفَ الْمَسْجِدُ فِي مُصَلَّى رَسُولِ اللَّهِ صلى الله عليه وسلم فَنَظَرْتُ إِلَيْهِ وَقَدِ انْصَرَفَ مِنْ صَلاَةِ الصُّبْحِ وَوَجْهُهُ مُبْتَلٌّ طِينًا وَمَاءً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1356 |
| In-book reference | : Book 13, Hadith 178 |
| English translation | : Vol. 2, Book 13, Hadith 1357 |
Jami` at-Tirmidhi 3660
Narrated Abu Sa'eed Al-Khudri:
"The Messenger of Allah (SAW) sat upon the Minbar and said: 'Indeed a worshiper has been given a choice by Allah, between Him giving him from the bounty of this life as much as he wishes, and between what is with Him. So he chose what is with Him.' So Abu Bakr said: 'We will ransom our fathers and mothers for you O Messenger of Allah!'" He said: "So we were amazed. Then the people said: 'Look at this old man. The Messenger of Allah (SAW) informs about a worshiper whom Allah gave the choice, between Him giving him from the bounty of this life as much as he wishes, and between that which is with Allah, and he says: 'We will ransom our fathers and mothers for you?' But the Messenger of Allah (SAW) was the one given the choice, and Abu Bakr was the most knowledgeable of it among them. So the Prophet (SAW) said: 'From those who were most beneficial to me among the people in their companionship and their wealth was Abu Bakr. And if I were to take a Khalil, I would would have taken Abu Bakr as a Khalil. But rather, the brotherhood of Islam. Let there not remain a door in the Masjid except the door of Abu Bakr.'"
حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَبِي النَّضْرِ، عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَلَسَ عَلَى الْمِنْبَرِ فَقَالَ " إِنَّ عَبْدًا خَيَّرَهُ اللَّهُ بَيْنَ أَنْ يُؤْتِيَهُ مِنْ زَهْرَةِ الدُّنْيَا مَا شَاءَ وَبَيْنَ مَا عِنْدَهُ فَاخْتَارَ مَا عِنْدَهُ " . فَقَالَ أَبُو بَكْرٍ فَدَيْنَاكَ يَا رَسُولَ اللَّهِ بِآبَائِنَا وَأُمَّهَاتِنَا . قَالَ فَعَجِبْنَا فَقَالَ النَّاسُ انْظُرُوا إِلَى هَذَا الشَّيْخِ يُخْبِرُ رَسُولُ اللَّهِ عَنْ عَبْدٍ خَيَّرَهُ اللَّهُ بَيْنَ أَنْ يُؤْتِيَهُ مِنْ زَهْرَةِ الدُّنْيَا مَا شَاءَ وَبَيْنَ مَا عِنْدَ اللَّهِ وَهُوَ يَقُولُ فَدَيْنَاكَ بِآبَائِنَا وَأُمَّهَاتِنَا . قَالَ فَكَانَ رَسُولُ اللَّهِ هُوَ الْمُخَيَّرَ وَكَانَ أَبُو بَكْرٍ هُوَ أَعْلَمَنَا بِهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ مِنْ أَمَنِّ النَّاسِ عَلَىَّ فِي صُحْبَتِهِ وَمَالِهِ أَبُو بَكْرٍ وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلاً لاَتَّخَذْتُ أَبَا بَكْرٍ خَلِيلاً وَلَكِنْ أُخُوَّةُ الإِسْلاَمِ لاَ تَبْقَيَنَّ فِي الْمَسْجِدِ خَوْخَةٌ إِلاَّ خَوْخَةُ أَبِي بَكْرٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3660 |
| In-book reference | : Book 49, Hadith 56 |
| English translation | : Vol. 1, Book 46, Hadith 3660 |
Sahih Muslim 2125 a
'Abdullah reported that Allah had cursed those women who tattooed and who have themselves tattooed, those who pluck hair from their faces and those who make spaces between their teeth for beautification changing what God has created. This news reached a woman of the tribe of Asad who was called Umm Ya'qub and she used to recite the Holy Qur'an. She came to him and said:
What is this news that has reached me from you that you curse those women who tattooed and those women who have themselves tattooed, the women who pluck hair from their faces and who make spaces between their teeth for beautification changing what God has created? Thereupon 'Abdullah said: Should I not curse one upon whom Allah's Messenger (may peace be upon him) has invoked curse and that is in the Book also. Thereupon that woman said: I read the Qur'an from cover to cover, but I did not find that in it. whereupon he said: If you had read (thoroughly) you would have definitely found this in that (as) Allah, the Exalted and Glorious, has said:" What Allah's Messenger brings for you accept that and what he has forbidden you, refrain from that." That woman said: I find this thing in your wife even now. Thereupon he said: Go and see her. She reported: I went to the wife of 'Abdullah but found nothing of this sort in her. She came back to him and said: I have not seen anything. whereupon he said: Had there been anything like it in her, I would have never slept with her in the bed.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لإِسْحَاقَ - أَخْبَرَنَا
جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَعَنَ اللَّهُ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ
وَالنَّامِصَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ الْمُغَيِّرَاتِ خَلْقَ اللَّهِ . قَالَ فَبَلَغَ ذَلِكَ امْرَأَةً
مِنْ بَنِي أَسَدٍ يُقَالُ لَهَا أُمُّ يَعْقُوبَ وَكَانَتْ تَقْرَأُ الْقُرْآنَ فَأَتَتْهُ فَقَالَتْ مَا حَدِيثٌ بَلَغَنِي عَنْكَ
أَنَّكَ لَعَنْتَ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ الْمُغَيِّرَاتِ خَلْقَ اللَّهِ
فَقَالَ عَبْدُ اللَّهِ وَمَا لِيَ لاَ أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ فِي كِتَابِ
اللَّهِ فَقَالَتِ الْمَرْأَةُ لَقَدْ قَرَأْتُ مَا بَيْنَ لَوْحَىِ الْمُصْحَفِ فَمَا وَجَدْتُهُ . فَقَالَ لَئِنْ كُنْتِ قَرَأْتِيهِ
لَقَدْ وَجَدْتِيهِ قَالَ اللَّهُ عَزَّ وَجَلَّ { وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا}
فَقَالَتِ الْمَرْأَةُ فَإِنِّي أَرَى شَيْئًا مِنْ هَذَا عَلَى امْرَأَتِكَ الآنَ . قَالَ اذْهَبِي فَانْظُرِي . قَالَ
فَدَخَلَتْ عَلَى امْرَأَةِ عَبْدِ اللَّهِ فَلَمْ تَرَ شَيْئًا فَجَاءَتْ إِلَيْهِ فَقَالَتْ مَا رَأَيْتُ شَيْئًا . فَقَالَ أَمَا
لَوْ كَانَ ذَلِكِ لَمْ نُجَامِعْهَا .
| Reference | : Sahih Muslim 2125a |
| In-book reference | : Book 37, Hadith 181 |
| USC-MSA web (English) reference | : Book 24, Hadith 5301 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4234
Narrated Abu Huraira:
When we conquered Khaibar, we gained neither gold nor silver as booty, but we gained cows, camels, goods and gardens. Then we departed with Allah's Apostle to the valley of Al-Qira, and at that time Allah's Apostle had a slave called Mid`am who had been presented to him by one of Banu Ad-Dibbab. While the slave was dismounting the saddle of Allah's Apostle an arrow the thrower of which was unknown, came and hit him. The people said, "Congratulations to him for the martyrdom." Allah's Apostle said, "No, by Him in Whose Hand my soul is, the sheet (of cloth) which he had taken (illegally) on the day of Khaibar from the booty before the distribution of the booty, has become a flame of Fire burning him." On hearing that, a man brought one or two leather straps of shoes to the Prophet and said, "These are things I took (illegally)." On that Allah's Apostle said, "This is a strap, or these are two straps of Fire."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ مَالِكِ بْنِ أَنَسٍ، قَالَ حَدَّثَنِي ثَوْرٌ، قَالَ حَدَّثَنِي سَالِمٌ، مَوْلَى ابْنِ مُطِيعٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ افْتَتَحْنَا خَيْبَرَ، وَلَمْ نَغْنَمْ ذَهَبًا وَلاَ فِضَّةً، إِنَّمَا غَنِمْنَا الْبَقَرَ وَالإِبِلَ وَالْمَتَاعَ وَالْحَوَائِطَ، ثُمَّ انْصَرَفْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى وَادِي الْقُرَى، وَمَعَهُ عَبْدٌ لَهُ يُقَالُ لَهُ مِدْعَمٌ، أَهْدَاهُ لَهُ أَحَدُ بَنِي الضِّبَابِ، فَبَيْنَمَا هُوَ يَحُطُّ رَحْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَهُ سَهْمٌ عَائِرٌ حَتَّى أَصَابَ ذَلِكَ الْعَبْدَ، فَقَالَ النَّاسُ هَنِيئًا لَهُ الشَّهَادَةُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَلَى وَالَّذِي نَفْسِي بِيَدِهِ، إِنَّ الشَّمْلَةَ الَّتِي أَصَابَهَا يَوْمَ خَيْبَرَ مِنَ الْمَغَانِمِ لَمْ تُصِبْهَا الْمَقَاسِمُ لَتَشْتَعِلُ عَلَيْهِ نَارًا ". فَجَاءَ رَجُلٌ حِينَ سَمِعَ ذَلِكَ مِنَ النَّبِيِّ صلى الله عليه وسلم بِشِرَاكٍ أَوْ بِشِرَاكَيْنِ، فَقَالَ هَذَا شَىْءٌ كُنْتُ أَصَبْتُهُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " شِرَاكٌ أَوْ شِرَاكَانِ مِنْ نَارٍ ".
| Reference | : Sahih al-Bukhari 4234 |
| In-book reference | : Book 64, Hadith 272 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 541 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4359
Narrated Jarir:
While I was at Yemen, I met two men from Yemen called Dhu Kala and Dhu `Amr, and I started telling them about Allah's Apostle. Dhu `Amr said to me, "If what you are saying about your friend (i.e. the Prophet) is true, then he has died three days ago." Then both of them accompanied me to Medina, and when we had covered some distance on the way to Medina, we saw some riders coming from Medina. We asked them and they said, "Allah's Apostle has died and Abu Bakr has been appointed as the Caliph and the people are in a good state.' Then they said, "Tell your friend (Abu Bakr) that we have come (to visit him), and if Allah will, we will come again." So they both returned to Yemen. When I told Abu Bakr their statement, he said to me, "I wish you had brought them (to me)." Afterwards I met Dhu `Amr, and he said to me, "O Jarir! You have done a favor to me and I am going to tell you something, i.e. you, the nation of 'Arabs, will remain prosperous as long as you choose and appoint another chief whenever a former one is dead. But if authority is obtained by the power of the sword, then the rulers will become kings who will get angry, as kings get angry, and will be delighted as kings get delighted."
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ الْعَبْسِيُّ، حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسٍ، عَنْ جَرِيرٍ، قَالَ كُنْتُ بِالْبَحْرِ فَلَقِيتُ رَجُلَيْنِ مِنْ أَهْلِ الْيَمَنِ ذَا كَلاَعٍ وَذَا عَمْرٍو، فَجَعَلْتُ أُحَدِّثُهُمْ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ ذُو عَمْرٍو لَئِنْ كَانَ الَّذِي تَذْكُرُ مِنْ أَمْرِ صَاحِبِكَ، لَقَدْ مَرَّ عَلَى أَجَلِهِ مُنْذُ ثَلاَثٍ. وَأَقْبَلاَ مَعِي حَتَّى إِذَا كُنَّا فِي بَعْضِ الطَّرِيقِ رُفِعَ لَنَا رَكْبٌ مِنْ قِبَلِ الْمَدِينَةِ فَسَأَلْنَاهُمْ فَقَالُوا قُبِضَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاسْتُخْلِفَ أَبُو بَكْرٍ وَالنَّاسُ صَالِحُونَ. فَقَالاَ أَخْبِرْ صَاحِبَكَ أَنَّا قَدْ جِئْنَا وَلَعَلَّنَا سَنَعُودُ إِنْ شَاءَ اللَّهُ، وَرَجَعَا إِلَى الْيَمَنِ فَأَخْبَرْتُ أَبَا بَكْرٍ بِحَدِيثِهِمْ قَالَ أَفَلاَ جِئْتَ بِهِمْ. فَلَمَّا كَانَ بَعْدُ قَالَ لِي ذُو عَمْرٍو يَا جَرِيرُ إِنَّ بِكَ عَلَىَّ كَرَامَةً، وَإِنِّي مُخْبِرُكَ خَبَرًا، إِنَّكُمْ مَعْشَرَ الْعَرَبِ لَنْ تَزَالُوا بِخَيْرٍ مَا كُنْتُمْ إِذَا هَلَكَ أَمِيرٌ تَأَمَّرْتُمْ فِي آخَرَ، فَإِذَا كَانَتْ بِالسَّيْفِ كَانُوا مُلُوكًا يَغْضَبُونَ غَضَبَ الْمُلُوكِ وَيَرْضَوْنَ رِضَا الْمُلُوكِ.
| Reference | : Sahih al-Bukhari 4359 |
| In-book reference | : Book 64, Hadith 385 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 645 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 931
Mu’awiyah b. al-Hakam al-Sulami said ; when I came to the Messenger of Allah (may peace be upon him) I learnt many things about islam. One of the things that I was taught was that it was that it was pointed out me. When you sneeze, praise Allah (I,e, say “praise be to Allah”); and when someone sneezes and praises Allah, say “ May Allah have mercy on you. Meanwhile I was standing along with the Messenger of Allah (may peace be upon him) during prayer, all of a sudden a man sneezed, and he praised Allah. So I said, “may Allah have mercy on you”, in a loud voice. The people gave me disapproving looks so much so that I took ill of it. So I said :
what do you mean by looking at me with furtive glances. Then they glorified Allah. When the prophet (may peace be upon him) finished his prayer, he asked; who was the speaker? The Prophet told him; this Bedouin. The Messenger of Allah (may peace be upon him) called me and said to me: Prayer is meant for the recitation of the Quran, and making mention of Allah. When you are in it (prayer), this should be your work therein. I never saw an instructor more lenient than the Messenger of Allah (may peace be upon him)
حَدَّثَنَا مُحَمَّدُ بْنُ يُونُسَ النَّسَائِيُّ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا فُلَيْحٌ، عَنْ هِلاَلِ بْنِ عَلِيٍّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ مُعَاوِيَةَ بْنِ الْحَكَمِ السُّلَمِيِّ، قَالَ لَمَّا قَدِمْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عُلِّمْتُ أُمُورًا مِنْ أُمُورِ الإِسْلاَمِ فَكَانَ فِيمَا عُلِّمْتُ أَنْ قَالَ لِي " إِذَا عَطَسْتَ فَاحْمَدِ اللَّهَ وَإِذَا عَطَسَ الْعَاطِسُ فَحَمِدَ اللَّهَ فَقُلْ يَرْحَمُكَ اللَّهُ " . قَالَ فَبَيْنَمَا أَنَا قَائِمٌ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الصَّلاَةِ إِذْ عَطَسَ رَجُلٌ فَحَمِدَ اللَّهَ فَقُلْتُ يَرْحَمُكَ اللَّهُ رَافِعًا بِهَا صَوْتِي فَرَمَانِي النَّاسُ بِأَبْصَارِهِمْ حَتَّى احْتَمَلَنِي ذَلِكَ فَقُلْتُ مَا لَكُمْ تَنْظُرُونَ إِلَىَّ بِأَعْيُنٍ شُزْرٍ قَالَ فَسَبَّحُوا فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ قَالَ " مَنِ الْمُتَكَلِّمُ " . قِيلَ هَذَا الأَعْرَابِيُّ فَدَعَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ لِي " إِنَّمَا الصَّلاَةُ لِقِرَاءَةِ الْقُرْآنِ وَذِكْرِ اللَّهِ جَلَّ وَعَزَّ فَإِذَا كُنْتَ فِيهَا فَلْيَكُنْ ذَلِكَ شَأْنَكَ " . فَمَا رَأَيْتُ مُعَلِّمًا قَطُّ أَرْفَقَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 931 |
| In-book reference | : Book 2, Hadith 542 |
| English translation | : Book 2, Hadith 931 |
حَدَّثَنَا مُوسَى بْنُ خَالِدٍ ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الْفَزَارِيُّ ، عَنْ سُفْيَانَ ، عَنْ عَاصِمٍ ، عَنْ مُجَاهِدٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ :" يَجِيءُ الْقُرْآنُ يَشْفَعُ لِصَاحِبِهِ، يَقُولُ : يَا رَبِّ لِكُلِّ عَامِلٍ عُمَالَةٌ مِنْ عَمَلِهِ، وَإِنِّي كُنْتُ أَمْنَعُهُ اللَّذَّةَ وَالنَّوْمَ، فَأَكْرِمْهُ، فَيُقَالُ : ابْسُطْ يَمِينَكَ، فَتُمْلَأُ مِنْ رِضْوَانِ اللَّهِ، ثُمَّ يُقَالُ : ابْسُطْ شِمَالَكَ، فَتُمْلَأُ مِنْ رِضْوَانِ اللَّهِ، وَيُكْسَى كِسْوَةَ الْكَرَامَةِ، وَيُحَلَّى بِحِلْيَةِ الْكَرَامَةِ، وَيُلْبَسُ تَاجَ الْكَرَامَةِ "
| Arabic reference | : Book 23, Hadith 3217 |
أَخْبَرَنَا مَالِكُ بْنُ إِسْمَاعِيل ، حَدَّثَنَا مَنْدَلُ بْنُ عَلِيٍّ الْعَنَزِيُّ ، حَدَّثَنِي جَعْفَرُ بْنُ أَبِي الْمُغِيرَةِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، قَالَ :" كُنْتُ أَجْلِسُ إِلَى ابْنِ عَبَّاسٍ فَأَكْتُبُ فِي الصَّحِيفَةِ حَتَّى تَمْتَلِئَ، ثُمَّ أَقْلِبُ نَعْلَيَّ فَأَكْتُبُ فِي ظُهُورِهِمَا "
| Arabic reference | : Book 0, Hadith 503 |
Mishkat al-Masabih 3175
Abut Tufail al-Ghanawi said:
When I was sitting with the Prophet a woman came forward and the Prophet spread out his cloak and she sat on it. Then when she went away someone said that this woman had suckled the Prophet.
Abu Dawud transmitted it.
وَعَنْ أَبِي الطُّفَيْلِ الْغَنَوِيِّ قَالَ: كُنْتُ جَالِسًا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ أَقْبَلَتِ امْرَأَةٌ فَبَسَطَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رِدَاءَهُ حَتَّى قَعَدَتْ عَلَيْهِ فَلَمَّا ذَهَبَتْ قِيلَ هَذِهِ أَرْضَعَتِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3175 |
| In-book reference | : Book 13, Hadith 93 |
Sunan Ibn Majah 332
It was narrated that Anas said:
"I was with the Prophet on a journey. He went away to relieve himself, then he came and called for water and performed ablution."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ، عَنْ عُمَرَ بْنِ الْمُثَنَّى، عَنْ عَطَاءٍ الْخُرَاسَانِيِّ، عَنْ أَنَسٍ، قَالَ كُنْتُ مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فِي سَفَرٍ فَتَنَحَّى لِحَاجَتِهِ ثُمَّ جَاءَ فَدَعَا بِوَضُوءٍ فَتَوَضَّأَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 332 |
| In-book reference | : Book 1, Hadith 66 |
| English translation | : Vol. 1, Book 1, Hadith 332 |
Sahih al-Bukhari 7062, 7063
Narrated `Abdullah and Abu Musa:
The Prophet said, "Near the establishment of the Hour there will be days during which Religious ignorance will spread, knowledge will be taken away (vanish) and there will be much Al-Harj, and Al- Harj means killing."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، قَالَ كُنْتُ مَعَ عَبْدِ اللَّهِ وَأَبِي مُوسَى فَقَالاَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ بَيْنَ يَدَىِ السَّاعَةِ لأَيَّامًا يَنْزِلُ فِيهَا الْجَهْلُ، وَيُرْفَعُ فِيهَا الْعِلْمُ، وَيَكْثُرُ فِيهَا الْهَرْجُ، وَالْهَرْجُ الْقَتْلُ ".
| Reference | : Sahih al-Bukhari 7062, 7063 |
| In-book reference | : Book 92, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 184 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa that his father said to him, "When you are on a journey you can, if you wish, call the adhan and the iqama, or, if you wish, the iqama and not the adhan."
Yahya said that he heard Malik say, "There is no harm in a man calling the adhan while riding."
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ أَبَاهُ، قَالَ لَهُ إِذَا كُنْتَ فِي سَفَرٍ فَإِنْ شِئْتَ أَنْ تُؤَذِّنَ وَتُقِيمَ فَعَلْتَ وَإِنْ شِئْتَ فَأَقِمْ وَلاَ تُؤَذِّنْ . قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ لاَ بَأْسَ أَنْ يُؤَذِّنَ الرَّجُلُ وَهُوَ رَاكِبٌ .
| Sunnah.com reference | : Book 3, Hadith 13 |
| USC-MSA web (English) reference | : Book 3, Hadith 13 |
| Arabic reference | : Book 3, Hadith 159 |
Sunan an-Nasa'i 3080
Al-Fadl bin 'Abbas said:
"I was riding behind the Messenger of Allah and he continued to hear him reciting the Talbiyah until he stoned Jamratul 'Aqabah, then when he soned (the Jamrah) he stopped reciting the Talbiyah."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ خُصَيْفٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ الْفَضْلُ بْنُ عَبَّاسٍ كُنْتُ رِدْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَا زِلْتُ أَسْمَعُهُ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ فَلَمَّا رَمَى قَطَعَ التَّلْبِيَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3080 |
| In-book reference | : Book 24, Hadith 463 |
| English translation | : Vol. 3, Book 24, Hadith 3082 |
Sunan an-Nasa'i 168
It was narrated that 'Aishah said:
"I used to sleep in front of the Messenger of Allah (PBUH) and my feet were in the direction of his Qiblah. When he prostrated he nudged me and I drew up my feet, then when he stood up I stretched them out again. And there were no lamps in the houses at the time."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَنَامُ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَرِجْلاَىَ فِي قِبْلَتِهِ فَإِذَا سَجَدَ غَمَزَنِي فَقَبَضْتُ رِجْلَىَّ فَإِذَا قَامَ بَسَطْتُهُمَا وَالْبُيُوتُ يَوْمَئِذٍ لَيْسَ فِيهَا مَصَابِيحُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 168 |
| In-book reference | : Book 1, Hadith 169 |
| English translation | : Vol. 1, Book 1, Hadith 168 |
Sahih Muslim 1189 c
'A'isha (Allah be pleased with her) reported:
I used to apply perfume to the Messenger of Allah (may peace be upon him) before his entering upon the state of Ihram and at the conclusion of it, before circumambulating the House (for Tawaf Ifada).
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّهَا قَالَتْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ صلى الله عليه وسلم لإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ .
| Reference | : Sahih Muslim 1189c |
| In-book reference | : Book 15, Hadith 36 |
| USC-MSA web (English) reference | : Book 7, Hadith 2682 |
| (deprecated numbering scheme) |
Sahih Muslim 1189 g
'A'isha (Allah be pleased with her) reported:
I applied the best perfume, which I could get, to the Messenger of Allah (may peace be upon him) before entering upon the state of Ihram (and after this) he put on the Ihram.
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ عُثْمَانَ بْنِ عُرْوَةَ، قَالَ سَمِعْتُ عُرْوَةَ، يُحَدِّثُ عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِأَطْيَبِ مَا أَقْدِرُ عَلَيْهِ قَبْلَ أَنْ يُحْرِمَ ثُمَّ يُحْرِمُ .
| Reference | : Sahih Muslim 1189g |
| In-book reference | : Book 15, Hadith 40 |
| USC-MSA web (English) reference | : Book 7, Hadith 2686 |
| (deprecated numbering scheme) |
Sahih Muslim 273a
Hudhaifa reported:
I was with the Apostle of Allah (may peace be upon him) when he came to the dumping ground of filth belonging to a particular tribe. He urinated while standing, and I went aside. He (the Holy Prophet) asked me to come near him and I went so near to him that I stood behind his heels. He then performed ablution and wiped over his socks.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ حُذَيْفَةَ، قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فَانْتَهَى إِلَى سُبَاطَةِ قَوْمٍ فَبَالَ قَائِمًا فَتَنَحَّيْتُ فَقَالَ
" ادْنُهْ " . فَدَنَوْتُ حَتَّى قُمْتُ عِنْدَ عَقِبَيْهِ فَتَوَضَّأَ فَمَسَحَ عَلَى خُفَّيْهِ .
| Reference | : Sahih Muslim 273a |
| In-book reference | : Book 2, Hadith 91 |
| USC-MSA web (English) reference | : Book 2, Hadith 522 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3860
Narrated Anas ibn Malik:
The Prophet (saws) had himself cupped three times in the veins at the sides of the neck and on the shoulder. Ma'mar said: I got myself cupped, and I lost my memory so much so that I was instructed Surat al-Fatihah by others in my prayer. He had himself cupped at the top of his head.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا جَرِيرٌ، - يَعْنِي ابْنَ حَازِمٍ - حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم احْتَجَمَ ثَلاَثًا فِي الأَخْدَعَيْنِ وَالْكَاهِلِ . قَالَ مَعْمَرٌ احْتَجَمْتُ فَذَهَبَ عَقْلِي حَتَّى كُنْتُ أُلَقَّنُ فَاتِحَةَ الْكِتَابِ فِي صَلاَتِي . وَكَانَ احْتَجَمَ عَلَى هَامَتِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3860 |
| In-book reference | : Book 29, Hadith 6 |
| English translation | : Book 28, Hadith 3851 |
Mishkat al-Masabih 2540
‘A’isha said :
I used to perfume God’s messenger with a perfume containing musk preparatory to his entering the sacred state before he put on the ihram, and when he put off the ihram, before he made the circuits round the House. I still seem to see the glistening of the perfume where the hair was parted on God’s messenger’s head while he was wearing the ihram.
Bukhari and Muslim.
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ بِطِيبٍ فِيهِ مِسْكٌ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفَارِقِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُحْرِمٌ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2540 |
| In-book reference | : Book 10, Hadith 34 |
Mishkat al-Masabih 896
Rabi'a b. Ka‘b said:
I was with God’s Messenger at night, and when I brought him his water for ablution and what he required, he told me to make a request. I said, “I ask to accompany you in paradise.” He asked if I had any other request to make, and when I replied that that was all, he said, “Then help me to accomplish this for you by devoting yourself often to prostration.”
Muslim transmitted it.
وَعَن ربيعَة بن كَعْب قَالَ: كُنْتُ أَبِيتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَيْتُهُ بِوَضُوئِهِ وَحَاجَتِهِ فَقَالَ لِي: «سَلْ» فَقُلْتُ: أَسْأَلُكَ مُرَافَقَتَكَ فِي الْجَنَّةِ. قَالَ: «أَو غير ذَلِكَ؟» . قُلْتُ هُوَ ذَاكَ. قَالَ: «فَأَعِنِّي عَلَى نَفسك بِكَثْرَة السُّجُود» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 896 |
| In-book reference | : Book 4, Hadith 320 |
Mishkat al-Masabih 3974
‘Atiya al-Qurazi said:
I was among the captives of Quraiza who were brought before the Prophet. The Companions examined us, and those who had begun to grow hair were killed, but those who had not were not killed. They uncovered my private parts and when they found that the hair had not begun to grow they put me among the captives.
Abu Dawud, Ibn Majah and Darimi transmitted it.
عَن عَطِيَّة القَرظِي قَالَ: كنتُ فِي سَبي قُرَيْظَةَ عُرِضْنَا عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَانُوا يَنْظُرُونَ فَمَنْ أَنْبَتَ الشَّعَرَ قُتِلَ وَمَنْ لَمْ يُنْبِتْ لَمْ يُقْتَلْ فَكَشَفُوا عَانَتِي فَوَجَدُوهَا لَمْ تُنْبِتْ فَجَعَلُونِي فِي السَّبْيِ. رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه. والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3974 |
| In-book reference | : Book 19, Hadith 186 |
Al-Adab Al-Mufrad 938
See hadith 935.
حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ: حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ قَالَ: حَدَّثَنِي إِيَاسُ بْنُ سَلَمَةَ قَالَ: حَدَّثَنِي أَبِي قَالَ: كُنْتُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَعَطَسَ رَجُلٌ، فَقَالَ: يَرْحَمُكَ اللَّهُ، ثُمَّ عَطَسَ أُخْرَى، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: هَذَا مَزْكُومٌ.
| Reference | : Al-Adab Al-Mufrad 938 |
| In-book reference | : Book 40, Hadith 20 |
| English translation | : Book 40, Hadith 938 |
Sahih Muslim 546 a
Mu'aiqib quoted the Apostle of Allah (may peace be upon him) mentioning the removal of pebbles from the ground where he prostrated himself. He (the Prophet) said:
It you must do so, do it only once.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ مُعَيْقِيبٍ، قَالَ ذَكَرَ النَّبِيُّ صلى الله عليه وسلم الْمَسْحَ فِي الْمَسْجِدِ - يَعْنِي الْحَصَى - قَالَ
" إِنْ كُنْتَ لاَ بُدَّ فَاعِلاً فَوَاحِدَةً " .
| Reference | : Sahih Muslim 546a |
| In-book reference | : Book 5, Hadith 59 |
| USC-MSA web (English) reference | : Book 4, Hadith 1114 |
| (deprecated numbering scheme) |
Sahih Muslim 582
'Amir b. Sa'd reported:
I saw the Messenger of Allah (may peace be open him) pronouncing taslim on his right and on his left till I saw the whiteness of his cheek.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدٍ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ كُنْتُ أَرَى رَسُولَ اللَّهِ صلى الله عليه وسلم يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى أَرَى بَيَاضَ خَدِّهِ .
| Reference | : Sahih Muslim 582 |
| In-book reference | : Book 5, Hadith 153 |
| USC-MSA web (English) reference | : Book 4, Hadith 1208 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3160
It was
narrated from Nubaishah that the Messenger of Allah (saw)
said:
“I
used to forbid you to store the meat of the sacrifices for
more than
three days, but (now) eat some and store some.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي الْمَلِيحِ، عَنْ نُبَيْشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" كُنْتُ نَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِيِّ فَوْقَ ثَلاَثَةِ أَيَّامٍ فَكُلُوا وَادَّخِرُوا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3160 |
| In-book reference | : Book 26, Hadith 41 |
| English translation | : Vol. 4, Book 26, Hadith 3160 |
Sunan Ibn Majah 3405
It was
narrated from Ibn Buraidah from his father that the Prophet
(saw)
said:
“I used to forbid you to use certain vessels, but now make
Nabidh in them, but avoid all intoxicants.”
حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ بَيَانٍ الْوَاسِطِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، عَنْ شَرِيكٍ، عَنْ سِمَاكٍ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" كُنْتُ نَهَيْتُكُمْ عَنِ الأَوْعِيَةِ فَانْتَبِذُوا فِيهِ وَاجْتَنِبُوا كُلَّ مُسْكِرٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3405 |
| In-book reference | : Book 30, Hadith 35 |
| English translation | : Vol. 4, Book 30, Hadith 3405 |
Sunan Ibn Majah 3633
It was
narrated that ‘Aishah said:
“I used to part the hair of the
Messenger of Allah (saw) behind his crown, and let his forelock hang
down.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنِ ابْنِ إِسْحَاقَ، عَنْ يَحْيَى بْنِ عَبَّادٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَفْرِقُ خَلْفَ يَافُوخِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ثُمَّ أَسْدِلُ نَاصِيَتَهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3633 |
| In-book reference | : Book 32, Hadith 84 |
| English translation | : Vol. 4, Book 32, Hadith 3633 |
Sunan Ibn Majah 3040
It was
narrated that Ibn ‘Abbas said:
“Fadl bin ‘Abbas said: ‘I was
riding behind the Prophet (saw) and I continued to hear him reciting
the Talbiyah until he stoned ‘Aqabah Pillar, and when he stoned it,
he
stopped reciting the Talbiyah.’”
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ خُصَيْفٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ الْفَضْلُ بْنُ عَبَّاسٍ كُنْتُ رِدْفَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَمَا زِلْتُ أَسْمَعُهُ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ فَلَمَّا رَمَاهَا قَطَعَ التَّلْبِيَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3040 |
| In-book reference | : Book 25, Hadith 159 |
| English translation | : Vol. 4, Book 25, Hadith 3040 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 890
It was narrated that Abdur-Rahman bin Abi Laila said:
I heard ‘Ali (رضي الله عنه) say: I was a man who emitted a lot of madhi. I asked the Prophet (ﷺ) [about that] and he said: `Wudoo’ should be done for that.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ كُنْتُ رَجُلًا مَذَّاءً فَسَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ فِيهِ الْوُضُوءُ.
| Grade: | Sahih hadeeth; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 890 |
| In-book reference | : Book 5, Hadith 319 |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from A'isha that the Messenger of Allah, may Allah bless him and grant him peace, when he had a complaint, would recite the last three suras of Qur'an, over himself and blow. She said, "When his pain was great, I would recite it over him and wipe him with his right hand hoping for its blessing."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اشْتَكَى يَقْرَأُ عَلَى نَفْسِهِ بِالْمُعَوِّذَاتِ وَيَنْفِثُ . قَالَتْ فَلَمَّا اشْتَدَّ وَجَعُهُ كُنْتُ أَنَا أَقْرَأُ عَلَيْهِ وَأَمْسَحُ عَلَيْهِ بِيَمِينِهِ رَجَاءَ بَرَكَتِهَا .
| Sunnah.com reference | : Book 50, Hadith 10 |
| USC-MSA web (English) reference | : Book 50, Hadith 10 |
| Arabic reference | : Book 50, Hadith 1723 |
Sahih al-Bukhari 5923
Narrated `Aisha:
I used to perfume Allah's Apostle with the best scent available till I saw the shine of the scent on his head and shine beard.
حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أُطَيِّبُ النَّبِيَّ صلى الله عليه وسلم بِأَطْيَبِ مَا يَجِدُ، حَتَّى أَجِدَ وَبِيصَ الطِّيبِ فِي رَأْسِهِ وَلِحْيَتِهِ.
| Reference | : Sahih al-Bukhari 5923 |
| In-book reference | : Book 77, Hadith 138 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 806 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1001
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "The one who was devoted to the Qur'an will be told on the Day of Resurrection: 'Recite and ascend (in ranks) as you used to recite when you were in the world. Your rank will be at the last Ayah you recite."'
[Abu Dawud and At- Tirmidhi].
[Abu Dawud and At- Tirmidhi].
وعن عبد الله بن عمرو بن العاص رضي الله عنهماعن النبي صلى الله عليه وسلم قال:
"يقال لصاحب القرآن: اقرأ وارتقِ ورتل كما كنت ترتل في الدنيا، فإن منزلتك عند آخر آية تقرؤها". ((رواه أبو داود والترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 1001 |
| In-book reference | : Book 8, Hadith 11 |
Sunan an-Nasa'i 946
It was narrated that Aishah said:
"I would see the Messenger of Allah (SAW) praying two rak'ahs of Fajr and making them so brief that I said: 'Did he recite the Umm Al-Kitab in them?'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ إِنْ كُنْتُ لأَرَى رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي رَكْعَتَىِ الْفَجْرِ فَيُخَفِّفُهُمَا حَتَّى أَقُولَ أَقَرَأَ فِيهِمَا بِأُمِّ الْكِتَابِ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 946 |
| In-book reference | : Book 11, Hadith 71 |
| English translation | : Vol. 2, Book 11, Hadith 947 |
Sunan an-Nasa'i 1192
Abu Salamah bin 'Abdur-Rahman said:
"Mu'aiqib told me that the Messenger of Allah (SAW) said: 'If you have to do that, then do it only once.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنِي مُعَيْقِيبٌ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنْ كُنْتَ لاَ بُدَّ فَاعِلاً فَمَرَّةً " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1192 |
| In-book reference | : Book 13, Hadith 14 |
| English translation | : Vol. 2, Book 13, Hadith 1193 |
Sahih al-Bukhari 1161
Narrated `Aisha:
After offering the Sunna of the Fajr prayer, the Prophet used to talk to me, if I happen to be awake; otherwise he would lie down till the Iqama call was proclaimed (for the Fajr prayer).
حَدَّثَنَا بِشْرُ بْنُ الْحَكَمِ، حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي سَالِمٌ أَبُو النَّضْرِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا صَلَّى {سُنَّةَ الْفَجْرِ} فَإِنْ كُنْتُ مُسْتَيْقِظَةً حَدَّثَنِي وَإِلاَّ اضْطَجَعَ حَتَّى يُؤْذَنَ بِالصَّلاَةِ.
| Reference | : Sahih al-Bukhari 1161 |
| In-book reference | : Book 19, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 258 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1209
Narrated Aisha:
I used to stretch my legs towards the Qibla of the Prophet while he was praying; whenever he prostrated he touched me, and I would withdraw my legs, and whenever he stood up, I would restretch my legs.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا مَالِكٌ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كُنْتُ أَمُدُّ رِجْلِي فِي قِبْلَةِ النَّبِيِّ صلى الله عليه وسلم وَهُوَ يُصَلِّي، فَإِذَا سَجَدَ غَمَزَنِي فَرَفَعْتُهَا، فَإِذَا قَامَ مَدَدْتُهَا.
| Reference | : Sahih al-Bukhari 1209 |
| In-book reference | : Book 21, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 300 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1920
Narrated Sahl bin Sa`d:
I used to take my Suhur meals with my family and then hurry up for presenting myself for the (Fajr) prayer with Allah's Apostle.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه ـ قَالَ كُنْتُ أَتَسَحَّرُ فِي أَهْلِي، ثُمَّ تَكُونُ سُرْعَتِي أَنْ أُدْرِكَ السُّجُودَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 1920 |
| In-book reference | : Book 30, Hadith 29 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 143 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2032
Narrated Ibn `Umar:
`Umar asked the Prophet "I vowed in the Pre-Islamic period of ignorance to stay in I`tikaf for one night in Al-Masjid al-Haram." The Prophet said to him, "Fulfill your vow."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ عُمَرَ، سَأَلَ النَّبِيَّ صلى الله عليه وسلم قَالَ كُنْتُ نَذَرْتُ فِي الْجَاهِلِيَّةِ أَنْ أَعْتَكِفَ لَيْلَةً فِي الْمَسْجِدِ الْحَرَامِ، قَالَ
" فَأَوْفِ بِنَذْرِكَ ".
| Reference | : Sahih al-Bukhari 2032 |
| In-book reference | : Book 33, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 248 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2690
It was narrated that 'Aishah said:
"I used to put perfume on the Messenger of Allah when he entered Ihram, using the best perfume I could find.
أَخْبَرَنَا أَحْمَدُ بْنُ يَحْيَى بْنِ الْوَزِيرِ بْنِ سُلَيْمَانَ، قَالَ أَنْبَأَنَا شُعَيْبُ بْنُ اللَّيْثِ، عَنْ أَبِيهِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُثْمَانَ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ صلى الله عليه وسلم عِنْدَ إِحْرَامِهِ بِأَطْيَبِ مَا أَجِدُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2690 |
| In-book reference | : Book 24, Hadith 72 |
| English translation | : Vol. 3, Book 24, Hadith 2691 |
Sunan an-Nasa'i 2691
It was narrated that 'Aishah said:
"I used to put perfume on the Messenger of Allah using the best I could find, when he entered Ihram and when he exited Ihram, and when he wanted to visit the House.
أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِأَطْيَبِ مَا أَجِدُ لِحُرْمِهِ وَلِحِلِّهِ وَحِينَ يُرِيدُ أَنْ يَزُورَ الْبَيْتَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2691 |
| In-book reference | : Book 24, Hadith 73 |
| English translation | : Vol. 3, Book 24, Hadith 2692 |
Sunan an-Nasa'i 3011
It was narrated that Usamah bin Zaid said:
"I was a companion rider with the Prophet at Arafat. He raised his hands in supplication, so his she-camel began leaning and he dropped her halter, so he took the halter with one of his hands while he was raising the other hand."
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، عَنْ هُشَيْمٍ، قَالَ حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، قَالَ قَالَ أُسَامَةُ بْنُ زَيْدٍ كُنْتُ رَدِيفَ النَّبِيِّ صلى الله عليه وسلم بِعَرَفَاتٍ فَرَفَعَ يَدَيْهِ يَدْعُو فَمَالَتْ بِهِ نَاقَتُهُ فَسَقَطَ خِطَامُهَا فَتَنَاوَلَ الْخِطَامَ بِإِحْدَى يَدَيْهِ وَهُوَ رَافِعٌ يَدَهُ الأُخْرَى .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3011 |
| In-book reference | : Book 24, Hadith 394 |
| English translation | : Vol. 3, Book 24, Hadith 3014 |
Sunan an-Nasa'i 4583
It was narrated that Ibn 'Umar said:
"I used to sell gold for silver, or silver for gold. I came to the Messenger of Allah and told him about that, and he said: 'If you make a deal with your companion, d o not leave him when there is still any ambiguity (in the deal) between you."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنِ ابْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنْتُ أَبِيعُ الذَّهَبَ بِالْفِضَّةِ أَوِ الْفِضَّةَ بِالذَّهَبِ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ بِذَلِكَ فَقَالَ
" إِذَا بَايَعْتَ صَاحِبَكَ فَلاَ تُفَارِقْهُ وَبَيْنَكَ وَبَيْنَهُ لَبْسٌ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4583 |
| In-book reference | : Book 44, Hadith 135 |
| English translation | : Vol. 5, Book 44, Hadith 4587 |
Riyad as-Salihin 61
Abu Dharr and Mu'adh bin Jabal (May Allah be pleased with them) reported that:
Messenger of Allah (PBUH) said, "Fear Allah wherever you are, do good deeds after doing bad ones, the former will wipe out the latter, and behave decently towards people".
[At- Tirmidhi, who categorized it as Hadith Hasan].
[At- Tirmidhi, who categorized it as Hadith Hasan].
الثانى: عن أبي ذر جندب بن جنادة، وأبي عبد الرحمن معاذ بن جبل، رضي الله عنهما، عن رسول الله صلى الله عليه وسلم، قال:
" اتق الله حيثما كنت واتبع السيئة الحسنة تمحها، وخالق الناس بخلق حسن" ((رواه الترمذي وقال حديث حسن )).
| Reference | : Riyad as-Salihin 61 |
| In-book reference | : Introduction, Hadith 61 |
Ash-Shama'il Al-Muhammadiyah » The Death Of Sayyidina Rasoolullah - باب ماجاء في وفاة رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 387
A’isha said:
"I was resting the Prophet (Allah bless him and give him peace) on my chest (or: on my lap), when he called for a basin in which to urinate. Then he urinated and died soon after.”
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا سُلَيْمُ بْنُ أَخْضَرَ، عَنِ ابْنِ عَوْنٍ، عَنِ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ: كُنْتُ مُسْنِدَةً النَّبِيَّ صلى الله عليه وسلم، إِلَى صَدْرِي أَوْ قَالَتْ: إِلَى حِجْرِي فَدَعَا بِطَسْتٍ لِيَبُولَ فِيهِ، ثُمَّ بِالَ، فَمَاتَ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 387 |
| In-book reference | : Book 54, Hadith 2 |
Sahih Muslim 142 f
It has been narrated through a different chain of transmitters on the authority of Hasan who said:
Ibn, Ziyad paid a visit to Ma'qil b. Yasir who was seriously ill. Here follows the same tradition as has gone before with the addition that Ibn Ziyad asked: Why didn't you narrate this tradition to me before this day? Ma'qil reprimanded him and said: I did not narrate it to you or I was not going to narrate it to you.
وَحَدَّثَنَاهُ يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، قَالَ دَخَلَ ابْنُ زِيَادٍ عَلَى مَعْقِلِ بْنِ يَسَارٍ وَهُوَ وَجِعٌ . بِمِثْلِ حَدِيثِ أَبِي الأَشْهَبِ وَزَادَ قَالَ أَلاَّ كُنْتَ حَدَّثْتَنِي هَذَا، قَبْلَ الْيَوْمِ قَالَ مَا حَدَّثْتُكَ أَوْ، لَمْ أَكُنْ لأُحَدِّثَكَ .
| Reference | : Sahih Muslim 142f |
| In-book reference | : Book 33, Hadith 29 |
| USC-MSA web (English) reference | : Book 20, Hadith 4501 |
| (deprecated numbering scheme) |
Sahih Muslim 2192 b
'A'isha reported that when Allah's Messenger (may peace be upon him) fell ill, he recited over his body Mu'awwidhatan and blew over him and when his sickness was aggravated I used to recite over him and rub him with his band with the hope that it was more blessed.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ
عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا اشْتَكَى يَقْرَأُ عَلَى نَفْسِهِ بِالْمُعَوِّذَاتِ وَيَنْفُثُ
فَلَمَّا اشْتَدَّ وَجَعُهُ كُنْتُ أَقْرَأُ عَلَيْهِ وَأَمْسَحُ عَنْهُ بِيَدِهِ رَجَاءَ بَرَكَتِهَا .
| Reference | : Sahih Muslim 2192b |
| In-book reference | : Book 39, Hadith 69 |
| USC-MSA web (English) reference | : Book 26, Hadith 5440 |
| (deprecated numbering scheme) |
Sahih Muslim 2899 c
Jabir reported:
I was in the house of 'Abdullah b. Mas'ud and the house was fully packed that a red storm blew in Kufah.
وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ الْمُغِيرَةِ - حَدَّثَنَا حُمَيْدٌ،
- يَعْنِي ابْنَ هِلاَلٍ - عَنْ أَبِي قَتَادَةَ، عَنْ أُسَيْرِ بْنِ جَابِرٍ، قَالَ كُنْتُ فِي بَيْتِ عَبْدِ اللَّهِ بْنِ
مَسْعُودٍ وَالْبَيْتُ مَلآنُ - قَالَ - فَهَاجَتْ رِيحٌ حَمْرَاءُ بِالْكُوفَةِ . فَذَكَرَ نَحْوَ حَدِيثِ ابْنِ عُلَيَّةَ
.
| Reference | : Sahih Muslim 2899c |
| In-book reference | : Book 54, Hadith 49 |
| USC-MSA web (English) reference | : Book 41, Hadith 6929 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 163
This tradition has been transmitted through a different chain of narrators. This version adds:
“I always preferred to wash the under part of the feet until I saw the Messenger of Allah (saws) wiping the upper part of them.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ الْعَزِيزِ، عَنِ الأَعْمَشِ، بِإِسْنَادِهِ بِهَذَا الْحَدِيثِ قَالَ مَا كُنْتُ أُرَى بَاطِنَ الْقَدَمَيْنِ إِلاَّ أَحَقَّ بِالْغَسْلِ حَتَّى رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمْسَحُ عَلَى ظَهْرِ خُفَّيْهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 163 |
| In-book reference | : Book 1, Hadith 163 |
| English translation | : Book 1, Hadith 163 |
Sunan Abi Dawud 4420
Narrated Jabir ibn Abdullah:
Muhammad ibn Ishaq said: I mentioned the story of Ma'iz ibn Malik to Asim ibn Umar ibn Qatadah. He said to me: Hasan ibn Muhammad ibn Ali ibn AbuTalib said to me: Some men of the tribe of Aslam whom I do not blame and whom you like have transmitted to me the saying of the Messenger of Allah (saws): Why did you not leave him alone?
He said: But I did not understand this tradition. So I went to Jabir ibn Abdullah and said (to him): Some men of the tribe of Aslam narrate that the Messenger of Allah (saws) said when they mentioned to him the anxiety of Ma'iz when the stones hurt him: "Why did you not leave him alone?' But I do not know this tradition.
He said: My cousin, I know this tradition more than the people. I was one of those who had stoned the man. When we came out with him, stoned him and he felt the effect of the stones, he cried: O people! return me to the Messenger of Allah (saws). My people killed me and deceived me; they told me that the Messenger of Allah (saws) would not kill me. We did not keep away from him till we killed him. When we returned to the Messenger of Allah (saws) we informed him of it.
He said: Why did you not leave him alone and bring him to me? and he said this so that the Messenger of Allah (saws) might ascertain it from him. But he did not say this to abandon the prescribed punishment. He said: I then understood the intent of the tradition.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، قَالَ ذَكَرْتُ لِعَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ قِصَّةَ مَاعِزِ بْنِ مَالِكٍ فَقَالَ لِي حَدَّثَنِي حَسَنُ بْنُ مُحَمَّدِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ حَدَّثَنِي ذَلِكَ، مِنْ قَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم " فَهَلاَّ تَرَكْتُمُوهُ " . مَنْ شِئْتُمْ مِنْ رِجَالِ أَسْلَمَ مِمَّنْ لاَ أَتَّهِمُ . قَالَ وَلَمْ أَعْرِفْ هَذَا الْحَدِيثَ قَالَ فَجِئْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ فَقُلْتُ إِنَّ رِجَالاً مِنْ أَسْلَمَ يُحَدِّثُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُمْ حِينَ ذَكَرُوا لَهُ جَزَعَ مَاعِزٍ مِنَ الْحِجَارَةِ حِينَ أَصَابَتْهُ " أَلاَّ تَرَكْتُمُوهُ " . وَمَا أَعْرِفُ الْحَدِيثَ قَالَ يَا ابْنَ أَخِي أَنَا أَعْلَمُ النَّاسِ بِهَذَا الْحَدِيثِ كُنْتُ فِيمَنْ رَجَمَ الرَّجُلَ إِنَّا لَمَّا خَرَجْنَا بِهِ فَرَجَمْنَاهُ فَوَجَدَ مَسَّ الْحِجَارَةِ صَرَخَ بِنَا يَا قَوْمِ رُدُّونِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِنَّ قَوْمِي قَتَلُونِي وَغَرُّونِي مِنْ نَفْسِي وَأَخْبَرُونِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم غَيْرُ قَاتِلِي فَلَمْ نَنْزِعْ عَنْهُ حَتَّى قَتَلْنَاهُ فَلَمَّا رَجَعْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَخْبَرْنَاهُ قَالَ " فَهَلاَّ تَرَكْتُمُوهُ وَجِئْتُمُونِي بِهِ " . لِيَسْتَثْبِتَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْهُ فَأَمَّا لِتَرْكِ حَدٍّ فَلاَ قَالَ فَعَرَفْتُ وَجْهَ الْحَدِيثِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4420 |
| In-book reference | : Book 40, Hadith 70 |
| English translation | : Book 39, Hadith 4406 |
Sahih Muslim 139 b
Wa'il reported it on the authority of his father Hujr:
I was with the Messenger of Allah (may peace be upon him) that two men came there disputing over a piece of land. One of them said: Messenger of Allah, this man appropriated my land without justification in the days of ignorance. The (claimant) was Imru'l-Qais b. 'Abis al-Kindi and his opponent was Rabi'a b. 'Iban He (the Holy Prophet) said (to the claimant): Have you evidence (to substantiate your claim)? He replied: I have no evidence. Upon this he (the Messenger of Allah) remarked: Then his (that is of the defendant) is the oath. He (the claimant) said: In this case he (the defendant) would appropriate this (the property). He (the Holy Prophet) said: There is than no other way left for you but this. He (the narrator) said: When he (the defendant) stood up to take oath, the Messenger of Allah (may peace be upon him) said: He who appropriated the land wrongfully would meet Allah in a state that He would be angry with him. Ishaq in his narration mentions Rabi'a b. 'Aidan (instead of Rabi'a b. 'Ibdan).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ أَبِي الْوَلِيدِ، قَالَ زُهَيْرٌ حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، عَنْ وَائِلِ بْنِ حُجْرٍ، قَالَ كُنْتُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَاهُ رَجُلاَنِ يَخْتَصِمَانِ فِي أَرْضٍ فَقَالَ أَحَدُهُمَا إِنَّ هَذَا انْتَزَى عَلَى أَرْضِي يَا رَسُولَ اللَّهِ فِي الْجَاهِلِيَّةِ - وَهُوَ امْرُؤُ الْقَيْسِ بْنُ عَابِسٍ الْكِنْدِيُّ وَخَصْمُهُ رَبِيعَةُ بْنُ عِبْدَانَ - قَالَ " بَيِّنَتُكَ " . قَالَ لَيْسَ لِي بَيِّنَةٌ . قَالَ " يَمِينُهُ " . قَالَ إِذًا يَذْهَبُ بِهَا . قَالَ " لَيْسَ لَكَ إِلاَّ ذَاكَ " . قَالَ فَلَمَّا قَامَ لِيَحْلِفَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنِ اقْتَطَعَ أَرْضًا ظَالِمًا لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ " . قَالَ إِسْحَاقُ فِي رِوَايَتِهِ رَبِيعَةُ بْنُ عَيْدَانَ .
| Reference | : Sahih Muslim 139b |
| In-book reference | : Book 1, Hadith 266 |
| USC-MSA web (English) reference | : Book 1, Hadith 258 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4071
Narrated Hurayth ibn al-Abajj as-Sulayhi:
That a woman of Banu Asad: One day I was with Zaynab, the wife of the Messenger of Allah (saws), and we were dyeing her clothes with red ochre. In the meantime the Messenger of Allah (saws) peeped us. When he saw the red ochre, he returned. When Zaynab saw this, she realised that the Messenger of Allah (saws) disapproved of what she had done. She then took and washed her clothes and concealed all redness. The Messenger of Allah (saws) then returned and peeped, and when he did not see anything, he entered.
حَدَّثَنَا ابْنُ عَوْفٍ الطَّائِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنِي أَبِي، - قَالَ ابْنُ عَوْفٍ الطَّائِيُّ وَقَرَأْتُ فِي أَصْلِ إِسْمَاعِيلَ - قَالَ حَدَّثَنِي ضَمْضَمٌ - يَعْنِي ابْنَ زُرْعَةَ - عَنْ شُرَيْحِ بْنِ عُبَيْدٍ عَنْ حَبِيبِ بْنِ عُبَيْدٍ عَنْ حُرَيْثِ بْنِ الأَبَحِّ السَّلِيحِيِّ أَنَّ امْرَأَةً مِنْ بَنِي أَسَدٍ قَالَتْ كُنْتُ يَوْمًا عِنْدَ زَيْنَبَ امْرَأَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَنَحْنُ نَصْبُغُ ثِيَابًا لَهَا بِمَغْرَةٍ فَبَيْنَا نَحْنُ كَذَلِكَ إِذْ طَلَعَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَأَى الْمَغْرَةَ رَجَعَ فَلَمَّا رَأَتْ ذَلِكَ زَيْنَبُ عَلِمَتْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ كَرِهَ مَا فَعَلَتْ فَأَخَذَتْ فَغَسَلَتْ ثِيَابَهَا وَوَارَتْ كُلَّ حُمْرَةٍ ثُمَّ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَجَعَ فَاطَّلَعَ فَلَمَّا لَمْ يَرَ شَيْئًا دَخَلَ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4071 |
| In-book reference | : Book 34, Hadith 52 |
| English translation | : Book 33, Hadith 4060 |
Sunan Abi Dawud 4749
AbdusSalam ibn AbuHazim AbuTalut said:
I saw AbuBarzah who came to visit Ubaydullah ibn Ziyad. Then a man named Muslim who was there in the company mentioned it to me.
When Ubaydullah saw him, he said: This Muhammadan [i.e. Companion of Muhammad (saws)] of yours is short and fat. The old man (i.e. AbuBarzah) understood it.
So he said: I did not think I would remain amongst a people who would criticize me for having had the company of Muhammad (saws).
Thereupon Ubaydullah said to him: The company of Muhammad (saws) is a honour for you, not a disgrace. He added: I called for you to ask about the Haud (reservoir or cistern). Did you hear the Messenger of Allah (saws) say anything about it? AbuBarzah said: Yes, not once, twice, thrice, four times or five times. Whoever disbelieves in it, may Allah not supply him with water from it. He then went away angrily.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ أَبِي حَازِمٍ أَبُو طَالُوتَ، قَالَ شَهِدْتُ أَبَا بَرْزَةَ دَخَلَ عَلَى عُبَيْدِ اللَّهِ بْنِ زِيَادٍ فَحَدَّثَنِي فُلاَنٌ، سَمَّاهُ مُسْلِمٌ وَكَانَ فِي السِّمَاطِ فَلَمَّا رَآهُ عُبَيْدُ اللَّهِ قَالَ : إِنَّ مُحَمَّدِيَّكُمْ هَذَا الدَّحْدَاحُ، فَفَهِمَهَا الشَّيْخُ فَقَالَ مَا كُنْتُ أَحْسِبُ أَنِّي أَبْقَى فِي قَوْمٍ يُعَيِّرُونِي بِصُحْبَةِ مُحَمَّدٍ صلى الله عليه وسلم فَقَالَ لَهُ عُبَيْدُ اللَّهِ إِنَّ صُحْبَةَ مُحَمَّدٍ صلى الله عليه وسلم لَكَ زَيْنٌ غَيْرُ شَيْنٍ ثُمَّ قَالَ : إِنَّمَا بُعِثْتُ إِلَيْكَ لأَسْأَلَكَ عَنِ الْحَوْضِ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُ فِيهِ شَيْئًا فَقَالَ أَبُو بَرْزَةَ : نَعَمْ لاَ مَرَّةً وَلاَ ثِنْتَيْنِ وَلاَ ثَلاَثًا وَلاَ أَرْبَعًا وَلاَ خَمْسًا، فَمَنْ كَذَّبَ بِهِ فَلاَ سَقَاهُ اللَّهُ مِنْهُ ثُمَّ خَرَجَ مُغْضَبًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4749 |
| In-book reference | : Book 42, Hadith 154 |
| English translation | : Book 41, Hadith 4731 |
أَخْبَرَنَا مَخْلَدُ بْنُ مَالِكٍ ، حَدَّثَنَا مُعَاذٌ ، حَدَّثَنَا عِمْرَانُ بْنُ حُدَيْرٍ ، عَنْ أَبِي مِجْلَزٍ ، عَنْ بَشِيرِ بْنِ نَهِيكٍ ، قَالَ : كُنْتُ أَكْتُبُ مَا أَسْمَعُ مِنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ، فَلَمَّا أَرَدْتُ أَنْ أُفَارِقَهُ،" أَتَيْتُهُ بِكِتَابِهِ، فَقَرَأْتُهُ عَلَيْهِ، وَقُلْتُ لَهُ : هَذَا سَمِعْتُ مِنْكَ؟، قَالَ : نَعَمْ "
| Arabic reference | : Book 0, Hadith 496 |
أَخْبَرَنَا إِسْحَاق بْنُ عِيسَى ، عَنْ مَالِكٍ ، عَنْ أَيُّوبَ بْنِ حَبِيبٍ الزُّهْرِيِّ ، عَنْ أَبِي الْمُثَنَّى ، قَالَ : كُنْتُ عِنْدَ مَرْوَانَ فَجَاءَ أَبُو سَعِيدٍ فَقَالَ : قَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ، إِنِّي لَا أَرْوَى مِنْ نَفَسٍ وَاحِدٍ؟ قَالَ :" فَأَبِنْ الْإِنَاءَ عَنْ فِيكَ، ثُمَّ تَنَفَّسْ ".
قَالَ : إِنِّي أَرَى الْقَذَاةَ؟ قَالَ : " أَهْرِقْهُ "
| Arabic reference | : Book 9, Hadith 2058 |
Sunan Ibn Majah 3361
It was
narrated that Ibn ‘Umar said that ‘Umar entered upon him when he
was eating, and he made room for him in the middle of the gathering.
He said:
Bismillah, then he took a morsel and ate it, then a second.
Then he said: “I notice some fat in the food but it is not the fat
of the meat.” ‘Abdullah said: “O Commander of the Believers! I
went out to the marketplace looking for some fatty meat (bones with
plenty of meat on them) to buy, but it was expensive, so I bought
some lean meat (bones with not much meat on them) for a Dirham, and
added a Dirham’s worth of ghee. I wanted my family to go through it
bone by bone.” ‘Umar said: “The Messenger of Allah (saw) never
had these two things together; he would eat one and give the other in
charity.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يَحْيَى بْنُ عَبْدِ الرَّحْمَنِ الأَرْحَبِيُّ، حَدَّثَنَا يُونُسُ بْنُ أَبِي الْيَعْفُورِ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، قَالَ دَخَلَ عَلَيْهِ عُمَرُ وَهُوَ عَلَى مَائِدَتِهِ فَأَوْسَعَ لَهُ عَنْ صَدْرِ الْمَجْلِسِ فَقَالَ بِسْمِ اللَّهِ . ثُمَّ ضَرَبَ بِيَدِهِ فَلَقِمَ لُقْمَةً ثُمَّ ثَنَّى بِأُخْرَى ثُمَّ قَالَ إِنِّي لأَجِدُ طَعْمَ دَسَمٍ مَا هُوَ بِدَسَمِ اللَّحْمِ . فَقَالَ عَبْدُ اللَّهِ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي خَرَجْتُ إِلَى السُّوقِ أَطْلُبُ السَّمِينَ لأَشْتَرِيَهُ فَوَجَدْتُهُ غَالِيًا فَاشْتَرَيْتُ بِدِرْهَمٍ مِنَ الْمَهْزُولِ وَحَمَلْتُ عَلَيْهِ بِدِرْهَمٍ سَمْنًا فَأَرَدْتُ أَنْ يَتَرَدَّدَ عِيَالِي عَظْمًا عَظْمًا . فَقَالَ عُمَرُ مَا اجْتَمَعَا عِنْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَطُّ إِلاَّ أَكَلَ أَحَدَهُمَا وَتَصَدَّقَ بِالآخَرِ . قَالَ عَبْدُ اللَّهِ خُذْ يَا أَمِيرَ الْمُؤْمِنِينَ فَلَنْ يَجْتَمِعَا عِنْدِي إِلاَّ فَعَلْتُ ذَلِكَ . قَالَ مَا كُنْتُ لأَفْعَلَ .
| Reference | : Sunan Ibn Majah 3361 |
| In-book reference | : Book 29, Hadith 111 |
| English translation | : Vol. 4, Book 29, Hadith 3361 |
Musnad Ahmad 468
It was narrated that Abu Umamah bin Sahl said:
I was with ‘Uthman (رضي الله عنه) in the house when he was under siege. We would go into an entryway where, when we entered it, we could hear what the people were saying in al-Balat. `Uthman (رضي الله عنه) entered it one day for some reason, then he came out with his face flushed and said: They were threatening to kill me just now. We said: Allah will suffice you against them, O Ameer al-Mu`mineen. He said: Why would they kill me? I heard the Messenger of Allah (ﷺ) say: “It is not permissible to shed the blood of a Muslim man except in one of three cases; a man who disbelieved after having become Muslim, or a man who committed zina after being married, or a man who killed a person not in retaliation of murder But by Allah, I never committed zina either during the Jahiliyyah or in Islam... I never wanted to change my religion since Allah, may He be glorified and exalted guided me, and I never killed anyone So why do they want to kill me?
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، قَالَ كُنْتُ مَعَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فِي الدَّارِ وَهُوَ مَحْصُورٌ قَالَ وَكُنَّا نَدْخُلُ مَدْخَلًا إِذَا دَخَلْنَاهُ سَمِعْنَا كَلَامَ مَنْ عَلَى الْبَلَاطِ قَالَ فَدَخَلَ عُثْمَانُ يَوْمًا لِحَاجَةٍ فَخَرَجَ إِلَيْنَا مُنْتَقِعًا لَوْنُهُ فَقَالَ إِنَّهُمْ لَيَتَوَعَّدُونِي بِالْقَتْلِ آنِفًا قَالَ قُلْنَا يَكْفِيكَهُمُ اللَّهُ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ فَقَالَ وَبِمَ يَقْتُلُونِي فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّهُ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا فِي إِحْدَى ثَلَاثٍ رَجُلٌ كَفَرَ بَعْدَ إِسْلَامِهِ أَوْ زَنَى بَعْدَ إِحْصَانِهِ أَوْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ وَلَا تَمَنَّيْتُ بَدَلًا بِدِينِي مُذْ هَدَانِي اللَّهُ عَزَّ وَجَلَّ وَلَا قَتَلْتُ نَفْسًا فَبِمَ يَقْتُلُونِي.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 468 |
| In-book reference | : Book 4, Hadith 62 |
Sahih Muslim 1637 a
Sa'id b. Jubair reported that Ibn 'Abbas said:
Thursday, (and then said): What is this Thursday? He then wept so much that his tears moistened the pebbles. I said: Ibn 'Abbas, what is (significant) about Thursday? He (Ibn 'Abbas) said: The illness of Allah's Messenger (may peace be upon him) took a serious turn (on this day), and he said: Come to me, so that I should write for you a document that you may not go astray after me. They (the Companions around him) disputed, and it is not meet to dispute in the presence of the Apostle. They said: How is lie (Allah's Apostle)? Has he lost his consciousness? Try to learn from him (this point). He (the Holy Prophet) said: Leave me. I am better in the state (than the one in which you are engaged). I make a will about three things: Turn out the polytheists from the territory of Arabia; show hospitality to the (foreign) delegations as I used to show them hospitality. He (the narrator) said: He (Ibn Abbas) kept silent on the third point, or he (the narrator) said: But I forgot that.
This hadith was mentioned through another chain.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ - وَاللَّفْظُ لِسَعِيدٍ - قَالُوا حَدَّثَنَا سُفْيَانُ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قَالَ ابْنُ عَبَّاسٍ يَوْمُ الْخَمِيسِ وَمَا يَوْمُ الْخَمِيسِ ثُمَّ بَكَى حَتَّى بَلَّ دَمْعُهُ الْحَصَى . فَقُلْتُ يَا ابْنَ عَبَّاسٍ وَمَا يَوْمُ الْخَمِيسِ قَالَ اشْتَدَّ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَجَعُهُ . فَقَالَ " ائْتُونِي أَكْتُبْ لَكُمْ كِتَابًا لاَ تَضِلُّوا بَعْدِي " . فَتَنَازَعُوا وَمَا يَنْبَغِي عِنْدَ نَبِيٍّ تَنَازُعٌ . وَقَالُوا مَا شَأْنُهُ أَهَجَرَ اسْتَفْهِمُوهُ . قَالَ " دَعُونِي فَالَّذِي أَنَا فِيهِ خَيْرٌ أُوصِيكُمْ بِثَلاَثٍ أَخْرِجُوا الْمُشْرِكِينَ مِنْ جَزِيرَةِ الْعَرَبِ وَأَجِيزُوا الْوَفْدَ بِنَحْوِ مَا كُنْتُ أُجِيزُهُمْ " . قَالَ وَسَكَتَ عَنِ الثَّالِثَةِ أَوْ قَالَهَا فَأُنْسِيتُهَا .
قَالَ أَبُو إِسْحَاقَ إِبْرَاهِيمُ حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا سُفْيَانُ، بِهَذَا الْحَدِيثِ
| Reference | : Sahih Muslim 1637a |
| In-book reference | : Book 25, Hadith 29 |
| USC-MSA web (English) reference | : Book 13, Hadith 4014 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 346
Narrated Shaqiq bin Salama:
I was with `Abdullah and Abu Musa; the latter asked the former, "O Abu `Abdur-Rahman! What is your opinion if somebody becomes Junub and no water is available?" `Abdullah replied, "Do not pray till water is found." Abu Musa said, "What do you say about the statement of `Ammar (who was ordered by the Prophet to perform Tayammum). The Prophet said to him: "Perform Tayammum and that would be sufficient." `Abdullah replied, "Don't you see that `Umar was not satisfied by `Ammar's statement?" Abu- Musa said, "All right, leave `Ammar's statement, but what will you say about this verse (of Tayammum)?" `Abdullah kept quiet and then said, "If we allowed it, then they would probably perform Tayammum even if water was available, if one of them found it (water) cold." The narrator added, "I said to Shaqiq, "Then did `Abdullah dislike to perform Tayammum because of this?" He replied, "Yes."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا الأَعْمَشُ، قَالَ سَمِعْتُ شَقِيقَ بْنَ سَلَمَةَ، قَالَ كُنْتُ عِنْدَ عَبْدِ اللَّهِ وَأَبِي مُوسَى فَقَالَ لَهُ أَبُو مُوسَى أَرَأَيْتَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِذَا أَجْنَبَ فَلَمْ يَجِدْ، مَاءً كَيْفَ يَصْنَعُ فَقَالَ عَبْدُ اللَّهِ لاَ يُصَلِّي حَتَّى يَجِدَ الْمَاءَ. فَقَالَ أَبُو مُوسَى فَكَيْفَ تَصْنَعُ بِقَوْلِ عَمَّارٍ حِينَ قَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم
" كَانَ يَكْفِيكَ " قَالَ أَلَمْ تَرَ عُمَرَ لَمْ يَقْنَعْ بِذَلِكَ. فَقَالَ أَبُو مُوسَى فَدَعْنَا مِنْ قَوْلِ عَمَّارٍ، كَيْفَ تَصْنَعُ بِهَذِهِ الآيَةِ فَمَا دَرَى عَبْدُ اللَّهِ مَا يَقُولُ فَقَالَ إِنَّا لَوْ رَخَّصْنَا لَهُمْ فِي هَذَا لأَوْشَكَ إِذَا بَرَدَ عَلَى أَحَدِهِمُ الْمَاءُ أَنْ يَدَعَهُ وَيَتَيَمَّمَ. فَقُلْتُ لِشَقِيقٍ فَإِنَّمَا كَرِهَ عَبْدُ اللَّهِ لِهَذَا قَالَ نَعَمْ.
| Reference | : Sahih al-Bukhari 346 |
| In-book reference | : Book 7, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 342 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on the Description of Hellfire - كتاب صفة جهنم عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2595
Ibn Masud narrated that the Messenger of Allah (s.a.w) said:
"I know the last of the people of the Fire to depart from it. A man will exit it crawling, and he will say: 'O Lord! The people have taken all the places.'" He said: "So it will be said to him: 'Go to Paradise to enter Paradise.' So he will go to enter, but he will see that the people have taken all the places. He will return and say: 'O Lord! The people have taken all of the places.' So it will be said to him: 'Do you remember the times you used to live in?' And he will say: 'Yes.' So it will be said to him: 'Wish, He will wish for something, and it will be said to him: 'For you is whatever you wished for, and ten times the world.' He will say: 'Do you mock me while you are the King?'" He (Ibn Masud) said: "I saw the Messenger of Allah (s.a.w) laugh until his molars were visible."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ السَّلْمَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنِّي لأَعْرِفُ آخِرَ أَهْلِ النَّارِ خُرُوجًا رَجُلٌ يَخْرُجُ مِنْهَا زَحْفًا فَيَقُولُ يَا رَبِّ قَدْ أَخَذَ النَّاسُ الْمَنَازِلَ . قَالَ فَيُقَالُ لَهُ انْطَلِقْ فَادْخُلِ الْجَنَّةَ . قَالَ فَيَذْهَبُ لِيَدْخُلَ فَيَجِدُ النَّاسَ قَدْ أَخَذُوا الْمَنَازِلَ فَيَرْجِعُ فَيَقُولُ يَا رَبِّ قَدْ أَخَذَ النَّاسُ الْمَنَازِلَ . قَالَ فَيُقَالُ لَهُ أَتَذْكُرُ الزَّمَانَ الَّذِي كُنْتَ فِيهِ فَيَقُولُ نَعَمْ . فَيُقَالُ لَهُ تَمَنَّ . قَالَ فَيَتَمَنَّى فَيُقَالُ لَهُ فَإِنَّ لَكَ مَا تَمَنَّيْتَ وَعَشَرَةَ أَضْعَافِ الدُّنْيَا . قَالَ فَيَقُولُ أَتَسْخَرُ بِي وَأَنْتَ الْمَلِكُ " . قَالَ فَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2595 |
| In-book reference | : Book 39, Hadith 23 |
| English translation | : Vol. 4, Book 13, Hadith 2595 |
Sahih Muslim 2484 b
Qais b. 'Ubaida reported:
I was (sitting) in a company in which there were (besides others) Sa'd b. Malik and Ibn 'Umar that 'Abdullah b. Saliim happened to pass (by that side). They (the people sitting in that company) said: He is a person from amongst the dwellers of Paradise. I stood up and said to him: They say such and such (thing about you), whereupon he said: Hallowed be Allah, it is not meet for them to say (anything) of which They have no knowledge. Verily I saw as if a pillar had been raised in a green garden and there had been fixed at its (upper) end a handhold and there was a helper at its base. It was said to me: Climb up. So I climbed up and caught hold of the haildhold. I narrated (the contents of this dream) to Allah's Messenger (may peace be upon him), whereupon he said: 'Abdullah would die in a state that he would be catching hold of the firmest handhold (he would die holding fast to the faith).
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ عَبَّادِ بْنِ جَبَلَةَ بْنِ أَبِي رَوَّادٍ، حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ،
حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، قَالَ قَالَ قَيْسُ بْنُ عُبَادٍ كُنْتُ فِي حَلْقَةٍ فِيهَا
سَعْدُ بْنُ مَالِكٍ وَابْنُ عُمَرَ فَمَرَّ عَبْدُ اللَّهِ بْنُ سَلاَمٍ فَقَالُوا هَذَا رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ . فَقُمْتُ
فَقُلْتُ لَهُ إِنَّهُمْ قَالُوا كَذَا وَكَذَا . قَالَ سُبْحَانَ اللَّهِ مَا كَانَ يَنْبَغِي لَهُمْ أَنْ يَقُولُوا مَا لَيْسَ
لَهُمْ بِهِ عِلْمٌ إِنَّمَا رَأَيْتُ كَأَنَّ عَمُودًا وُضِعَ فِي رَوْضَةٍ خَضْرَاءَ فَنُصِبَ فِيهَا وَفِي رَأْسِهَا
عُرْوَةٌ وَفِي أَسْفَلِهَا مِنْصَفٌ - وَالْمِنْصَفُ الْوَصِيفُ - فَقِيلَ لِيَ ارْقَهْ . فَرَقِيتُ حَتَّى أَخَذْتُ
بِالْعُرْوَةِ فَقَصَصْتُهَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه
وسلم
" يَمُوتُ عَبْدُ اللَّهِ وَهُوَ آخِذٌ بِالْعُرْوَةِ الْوُثْقَى " .
| Reference | : Sahih Muslim 2484b |
| In-book reference | : Book 44, Hadith 212 |
| USC-MSA web (English) reference | : Book 31, Hadith 6069 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3053
Narrated Sa`id bin Jubair:
Ibn `Abbas said, "Thursday! What (great thing) took place on Thursday!" Then he started weeping till his tears wetted the gravels of the ground . Then he said, "On Thursday the illness of Allah's Apostle was aggravated and he said, "Fetch me writing materials so that I may have something written to you after which you will never go astray." The people (present there) differed in this matter and people should not differ before a prophet. They said, "Allah's Apostle is seriously sick.' The Prophet said, "Let me alone, as the state in which I am now, is better than what you are calling me for." The Prophet on his death-bed, gave three orders saying, "Expel the pagans from the Arabian Peninsula, respect and give gifts to the foreign delegates as you have seen me dealing with them." I forgot the third (order)" (Ya'qub bin Muhammad said, "I asked Al-Mughira bin `Abdur-Rahman about the Arabian Peninsula and he said, 'It comprises Mecca, Medina, Al-Yama-ma and Yemen." Ya'qub added, "And Al-Arj, the beginning of Tihama.")
حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّهُ قَالَ يَوْمُ الْخَمِيسِ، وَمَا يَوْمُ الْخَمِيسِ ثُمَّ بَكَى حَتَّى خَضَبَ دَمْعُهُ الْحَصْبَاءَ فَقَالَ اشْتَدَّ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَجَعُهُ يَوْمَ الْخَمِيسِ فَقَالَ " ائْتُونِي بِكِتَابٍ أَكْتُبْ لَكُمْ كِتَابًا لَنْ تَضِلُّوا بَعْدَهُ أَبَدًا ". فَتَنَازَعُوا وَلاَ يَنْبَغِي عِنْدَ نَبِيٍّ تَنَازُعٌ فَقَالُوا هَجَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم. قَالَ " دَعُونِي فَالَّذِي أَنَا فِيهِ خَيْرٌ مِمَّا تَدْعُونِي إِلَيْهِ ". وَأَوْصَى عِنْدَ مَوْتِهِ بِثَلاَثٍ " أَخْرِجُوا الْمُشْرِكِينَ مِنْ جَزِيرَةِ الْعَرَبِ، وَأَجِيزُوا الْوَفْدَ بِنَحْوِ مَا كُنْتُ أُجِيزُهُمْ ". وَنَسِيتُ الثَّالِثَةَ. وَقَالَ يَعْقُوبُ بْنُ مُحَمَّدٍ سَأَلْتُ الْمُغِيرَةَ بْنَ عَبْدِ الرَّحْمَنِ عَنْ جَزِيرَةِ الْعَرَبِ. فَقَالَ مَكَّةُ وَالْمَدِينَةُ وَالْيَمَامَةُ وَالْيَمَنُ. وَقَالَ يَعْقُوبُ وَالْعَرْجُ أَوَّلُ تِهَامَةَ.
| Reference | : Sahih al-Bukhari 3053 |
| In-book reference | : Book 56, Hadith 259 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 288 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3407
Narrated Abu Huraira:
The Angel of Death was sent to Moses when he came to Moses, Moses slapped him on the eye. The angel returned to his Lord and said, "You have sent me to a Slave who does not want to die." Allah said, "Return to him and tell him to put his hand on the back of an ox and for every hair that will come under it, he will be granted one year of life." Moses said, "O Lord! What will happen after that?" Allah replied, "Then death." Moses said, "Let it come now." Moses then requested Allah to let him die close to the Sacred Land so much so that he would be at a distance of a stone's throw from it." Abu Huraira added, "Allah's Apostle said, 'If I were there, I would show you his grave below the red sand hill on the side of the road."
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ أُرْسِلَ مَلَكُ الْمَوْتِ إِلَى مُوسَى ـ عَلَيْهِمَا السَّلاَمُ ـ فَلَمَّا جَاءَهُ صَكَّهُ، فَرَجَعَ إِلَى رَبِّهِ، فَقَالَ أَرْسَلْتَنِي إِلَى عَبْدٍ لاَ يُرِيدُ الْمَوْتَ. قَالَ ارْجِعْ إِلَيْهِ، فَقُلْ لَهُ يَضَعُ يَدَهُ عَلَى مَتْنِ ثَوْرٍ، فَلَهُ بِمَا غَطَّتْ يَدُهُ بِكُلِّ شَعَرَةٍ سَنَةٌ. قَالَ أَىْ رَبِّ، ثُمَّ مَاذَا قَالَ ثُمَّ الْمَوْتُ. قَالَ فَالآنَ. قَالَ فَسَأَلَ اللَّهَ أَنْ يُدْنِيَهُ مِنَ الأَرْضِ الْمُقَدَّسَةِ رَمْيَةً بِحَجَرٍ. قَالَ أَبُو هُرَيْرَةَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْ كُنْتُ ثَمَّ لأَرَيْتُكُمْ قَبْرَهُ إِلَى جَانِبِ الطَّرِيقِ تَحْتَ الْكَثِيبِ الأَحْمَرِ ". قَالَ وَأَخْبَرَنَا مَعْمَرٌ عَنْ هَمَّامٍ حَدَّثَنَا أَبُو هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ.
| Reference | : Sahih al-Bukhari 3407 |
| In-book reference | : Book 60, Hadith 80 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 619 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 388
Umm Jahdar al-'Amiriyyah said that she asked 'Aishah about the blood of menses which drops on the clothe. She replied:
I was (lying) with the Messenger of Allah (saws) and we had our garment over us, and we had put a blanket over it. When the day broke, the Messenger of Allah (saws) took the blanket, wore it and went out and offered the dawn prayer. He then sat (in the mosque among the people). A man said: Messenger of Allah, this is a spot of blood. The Messenger of Allah (saws) caught hold of it from around and sent it to me folded in the hand of a slave and said: Wash it and dry it and then send it to me. I sent for my vessel and washed it. I then dried it and returned it to him. The Messenger of Allah (saws) came at noon while he had the blanket over him.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَتْنَا أُمُّ يُونُسَ بِنْتُ شَدَّادٍ، قَالَتْ حَدَّثَتْنِي حَمَاتِي أُمُّ جَحْدَرٍ الْعَامِرِيَّةُ، أَنَّهَا سَأَلَتْ عَائِشَةَ عَنْ دَمِ الْحَيْضِ يُصِيبُ الثَّوْبَ فَقَالَتْ كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَيْنَا شِعَارُنَا وَقَدْ أَلْقَيْنَا فَوْقَهُ كِسَاءً فَلَمَّا أَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَخَذَ الْكِسَاءَ فَلَبِسَهُ ثُمَّ خَرَجَ فَصَلَّى الْغَدَاةَ ثُمَّ جَلَسَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ هَذِهِ لُمْعَةٌ مِنْ دَمٍ . فَقَبَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى مَا يَلِيهَا فَبَعَثَ بِهَا إِلَىَّ مَصْرُورَةً فِي يَدِ الْغُلاَمِ فَقَالَ
" اغْسِلِي هَذِهِ وَأَجِفِّيهَا ثُمَّ أَرْسِلِي بِهَا إِلَىَّ " . فَدَعَوْتُ بِقَصْعَتِي فَغَسَلْتُهَا ثُمَّ أَجْفَفْتُهَا فَأَحَرْتُهَا إِلَيْهِ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِنِصْفِ النَّهَارِ وَهِيَ عَلَيْهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 388 |
| In-book reference | : Book 1, Hadith 388 |
| English translation | : Book 1, Hadith 388 |
Sahih al-Bukhari 3872
Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:
That Al-Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth had said to him, "What prevents you from speaking to your uncle `Uthman regarding his brother Al-Walid bin `Uqba?" The people were speaking against the latter for what he had done. 'Ubaidullah said, "So I kept waiting for `Uthman, and when he went out for the prayer, I said to him, 'I have got something to say to you as a piece of advice.' `Uthman said, 'O man! I seek Refuge with Allah from you. So I went away. When I finished my prayer, I sat with Al-Miswar and Ibn 'Abu Yaghutb and talked to both of them of what I had said to `Uthman and what he had said to me. They said, 'You have done your duty.' So while I was sitting with them. `Uthman's Messenger came to me. They said, 'Allah has put you to trial." I set out and when I reached `Uthman, he said, 'What is your advice which you mentioned a while ago?' I recited Tashahhud and added, 'Allah has sent Muhammad and has revealed the Holy Book (i.e. Qur'an) to him. You (O `Uthman!) were amongst those who responded to the call of Allah and His Apostle and had faith in him. And you took part in the first two migrations (to Ethiopia and to Medina), and you enjoyed the company of Allah's Apostle and learned his traditions and advice. Now the people are talking much about Al-Walid bin `Uqba and so it is your duty to impose on him the legal punishment.' `Uthman then said to me, 'O my nephew! Did you ever meet Allah's Apostle ?' I said, 'No, but his knowledge has reached me as it has reached the virgin in her seclusion.' `Uthman then recited Tashahhud and said, 'No doubt, Allah has sent Muhammad with the Truth and has revealed to him His Holy Book (i.e. Qur'an) and I was amongst those who responded to the call of Allah and His Apostle and I had faith in Muhammad's Mission, and I had performed the first two migrations as you have said, and I enjoyed the company of Allah's Apostle and gave the pledge of allegiance to him. By Allah, I never disobeyed him and never cheated him till Allah caused him to die. Then Allah made Abu Bakr Caliph, and by Allah, I was never disobedient to him, nor did I cheat him. Then `Umar became Caliph, and by Allah, I was never disobedient to him, nor did I cheat him. Then I became Caliph. Have I not then the same rights over you as they had over me?' I replied in the affirmative. `Uthman further said, 'The what are these talks which are reaching ...
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْجُعْفِيُّ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَدِيِّ بْنِ الْخِيَارِ، أَخْبَرَهُ أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ وَعَبْدَ الرَّحْمَنِ بْنَ الأَسْوَدِ بْنِ عَبْدِ يَغُوثَ قَالاَ لَهُ مَا يَمْنَعُكَ أَنْ تُكَلِّمَ خَالَكَ عُثْمَانَ فِي أَخِيهِ الْوَلِيدِ بْنِ عُقْبَةَ وَكَانَ أَكْثَرَ النَّاسُ فِيمَا فَعَلَ بِهِ. قَالَ عُبَيْدُ اللَّهِ فَانْتَصَبْتُ لِعُثْمَانَ حِينَ خَرَجَ إِلَى الصَّلاَةِ فَقُلْتُ لَهُ إِنَّ لِي إِلَيْكَ حَاجَةً وَهْىَ نَصِيحَةٌ. فَقَالَ أَيُّهَا الْمَرْءُ، أَعُوذُ بِاللَّهِ مِنْكَ، فَانْصَرَفْتُ، فَلَمَّا قَضَيْتُ الصَّلاَةَ جَلَسْتُ إِلَى الْمِسْوَرِ وَإِلَى ابْنِ عَبْدِ يَغُوثَ، فَحَدَّثْتُهُمَا بِالَّذِي قُلْتُ لِعُثْمَانَ وَقَالَ لِي. فَقَالاَ قَدْ قَضَيْتَ الَّذِي كَانَ عَلَيْكَ. فَبَيْنَمَا أَنَا جَالِسٌ مَعَهُمَا، إِذْ جَاءَنِي رَسُولُ عُثْمَانَ، فَقَالاَ لِي قَدِ ابْتَلاَكَ اللَّهُ. فَانْطَلَقْتُ حَتَّى دَخَلْتُ عَلَيْهِ، فَقَالَ مَا نَصِيحَتُكَ الَّتِي ذَكَرْتَ آنِفًا قَالَ فَتَشَهَّدْتُ ثُمَّ قُلْتُ إِنَّ اللَّهَ بَعَثَ مُحَمَّدًا صلى الله عليه وسلم وَأَنْزَلَ عَلَيْهِ الْكِتَابَ، وَكُنْتَ مِمَّنِ اسْتَجَابَ لِلَّهِ وَرَسُولِهِ صلى الله عليه وسلم وَآمَنْتَ بِهِ، وَهَاجَرْتَ الْهِجْرَتَيْنِ الأُولَيَيْنِ، وَصَحِبْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَرَأَيْتَ هَدْيَهُ، وَقَدْ أَكْثَرَ النَّاسُ فِي شَأْنِ الْوَلِيدِ بْنِ عُقْبَةَ، فَحَقٌّ عَلَيْكَ أَنْ تُقِيمَ عَلَيْهِ الْحَدَّ. فَقَالَ لِي يَا ابْنَ أَخِي أَدْرَكْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ قُلْتُ لاَ، وَلَكِنْ قَدْ خَلَصَ إِلَىَّ مِنْ عِلْمِهِ مَا خَلَصَ إِلَى الْعَذْرَاءِ فِي سِتْرِهَا. قَالَ فَتَشَهَّدَ عُثْمَانُ فَقَالَ إِنَّ اللَّهَ قَدْ بَعَثَ مُحَمَّدًا صلى الله عليه وسلم بِالْحَقِّ وَأَنْزَلَ عَلَيْهِ الْكِتَابَ، وَكُنْتُ مِمَّنِ اسْتَجَابَ لِلَّهِ وَرَسُولِهِ صلى الله عليه وسلم وَآمَنْتُ بِمَا بُعِثَ بِهِ مُحَمَّدٌ صلى الله عليه وسلم. وَهَاجَرْتُ الْهِجْرَتَيْنِ الأُولَيَيْنِ كَمَا قُلْتَ، وَصَحِبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَبَايَعْتُهُ، وَاللَّهِ مَا عَصَيْتُهُ وَلاَ غَشَشْتُهُ حَتَّى تَوَفَّاهُ اللَّهُ، ثُمَّ اسْتَخْلَفَ اللَّهُ أَبَا بَكْرٍ فَوَاللَّهِ مَا عَصَيْتُهُ وَلاَ غَشَشْتُهُ، ثُمَّ اسْتُخْلِفَ عُمَرُ، فَوَاللَّهِ مَا عَصَيْتُهُ وَلاَ غَشَشْتُهُ، ثُمَّ اسْتُخْلِفْتُ، أَفَلَيْسَ لِي عَلَيْكُمْ مِثْلُ الَّذِي كَانَ لَهُمْ عَلَىَّ قَالَ بَلَى. قَالَ فَمَا هَذِهِ الأَحَادِيثُ الَّتِي تَبْلُغُنِي عَنْكُمْ فَأَمَّا مَا ذَكَرْتَ مِنْ شَأْنِ الْوَلِيدِ بْنِ عُقْبَةَ، فَسَنَأْخُذُ فِيهِ إِنْ شَاءَ اللَّهُ بِالْحَقِّ قَالَ فَجَلَدَ الْوَلِيدَ أَرْبَعِينَ جَلْدَةً، وَأَمَرَ عَلِيًّا أَنْ يَجْلِدَهُ، وَكَانَ هُوَ يَجْلِدُهُ. وَقَالَ يُونُسُ وَابْنُ أَخِي الزُّهْرِيِّ عَنِ الزُّهْرِيِّ أَفَلَيْسَ لِي عَلَيْكُمْ مِنَ الْحَقِّ مِثْلُ الَّذِي كَانَ لَهُمْ.
قَالَ أَبُو عَبْد اللَّهِ بَلَاءٌ مِنْ رَبِّكُمْ مَا ابْتُلِيتُمْ بِهِ مِنْ شِدَّةٍ وَفِي مَوْضِعٍ الْبَلَاءُ الِابْتِلَاءُ وَالتَّمْحِيصُ مَنْ بَلَوْتُهُ وَمَحَّصْتُهُ أَيْ اسْتَخْرَجْتُ مَا عِنْدَهُ يَبْلُو يَخْتَبِرُ مُبْتَلِيكُمْ مُخْتَبِرُكُمْ وَأَمَّا قَوْلُهُ بَلَاءٌ عَظِيمٌ النِّعَمُ وَهِيَ مِنْ أَبْلَيْتُهُ وَتِلْكَ مِنْ ابْتَلَيْتُهُ
| Reference | : Sahih al-Bukhari 3872 |
| In-book reference | : Book 63, Hadith 97 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 212 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 506
Ibn Abi Laila said:
Prayer passed through three stages. And out people narrated to us that Messenger of Allah (May peace be upon him) said; it is to my liking that the prayer of Muslims or believers should be united (i.e., in congregation), so much so that I intended to send people to the houses to announce the time of prayer; and I also resolved that I should order people to stand at (the tops of) the forts and announce the time of the prayer for Muslims; and they struck the bell or were about to strike the bell (to announce the time for prayer). Then came a person from among the Ansar who said: Messenger of Allah, when I returned from you, as I saw your anxiety. I saw (in sleep) a person with two green clothes on him; he stood on the mosque and called (people) to prayer. He then sat down for a short while and stood up and pronounced in a like manner, except that he added: “The time for prayer has come”. If the people did not call me (a liar), and according to the version of Ibn al-Muthanna, if you did not call me (a liar). I would say that I was awake; I was awake; I was not asleep. The Messenger of Allah (May peace be upon him) said: According to the version of Ibn al-Muthanna, Allah has shown you a good (dream). But the version of ‘Amr does not have the words: Allah has shown you a good (dream). Then ask Bilal to pronounce the ADHAN (to call to the prayer). ‘Umar (in the meantime) said: I also had a dream like the one he had. But as he informed earlier. I was ashamed (to inform). Our people have narrated to us: when a person came (to the mosque during the prayer in congregation), he would ask (about the RAKAHS of prayer), and he would be informed about the number of RAKAHS already performed. They would stand (in prayer) along with the Messenger of Allah (May peace be upon him): some in standing position; others bowing; some sitting and some praying along with the Messenger of Allah (May peace be upon him).
Ibn al-Muthanna reported from ‘Amr from Hussain b. Abi Laila, saying ; Until Mu’adh came. Shu’bah said ; I heard it from Hussain who said : I shall follow the position (in the prayer in which I find him (the prophet)). . . you should do in a similar way.
Abu Dawud said: I then turned to the tradition reported by ‘Amr b. Marzuq he said; then Ma’adh came and they (the people) hinted at him. Shu’bah said; I heard it from hussain who said: Mu’adh then said; I shall follow the position (in the prayer when I join ...
حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ سَمِعْتُ ابْنَ أَبِي لَيْلَى، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، سَمِعْتُ ابْنَ أَبِي لَيْلَى، قَالَ أُحِيلَتِ الصَّلاَةُ ثَلاَثَةَ أَحْوَالٍ - قَالَ - وَحَدَّثَنَا أَصْحَابُنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لَقَدْ أَعْجَبَنِي أَنْ تَكُونَ صَلاَةُ الْمُسْلِمِينَ - أَوْ قَالَ الْمُؤْمِنِينَ - وَاحِدَةً حَتَّى لَقَدْ هَمَمْتُ أَنْ أَبُثَّ رِجَالاً فِي الدُّورِ يُنَادُونَ النَّاسَ بِحِينِ الصَّلاَةِ وَحَتَّى هَمَمْتُ أَنْ آمُرَ رِجَالاً يَقُومُونَ عَلَى الآطَامِ يُنَادُونَ الْمُسْلِمِينَ بِحِينِ الصَّلاَةِ حَتَّى نَقَسُوا أَوْ كَادُوا أَنْ يَنْقُسُوا " . قَالَ فَجَاءَ رَجُلٌ مِنَ الأَنْصَارِ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي لَمَّا رَجَعْتُ - لِمَا رَأَيْتُ مِنَ اهْتِمَامِكَ - رَأَيْتُ رَجُلاً كَأَنَّ عَلَيْهِ ثَوْبَيْنِ أَخْضَرَيْنِ فَقَامَ عَلَى الْمَسْجِدِ فَأَذَّنَ ثُمَّ قَعَدَ قَعْدَةً ثُمَّ قَامَ فَقَالَ مِثْلَهَا إِلاَّ أَنَّهُ يَقُولُ قَدْ قَامَتِ الصَّلاَةُ وَلَوْلاَ أَنْ يَقُولَ النَّاسُ - قَالَ ابْنُ الْمُثَنَّى أَنْ تَقُولُوا - لَقُلْتُ إِنِّي كُنْتُ يَقْظَانًا غَيْرَ نَائِمٍ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ابْنُ الْمُثَنَّى " لَقَدْ أَرَاكَ اللَّهُ خَيْرًا " . وَلَمْ يَقُلْ عَمْرٌو " لَقَدْ أَرَاكَ اللَّهُ خَيْرًا فَمُرْ بِلاَلاً فَلْيُؤَذِّنْ " . قَالَ فَقَالَ عُمَرُ أَمَا إِنِّي قَدْ رَأَيْتُ مِثْلَ الَّذِي رَأَى وَلَكِنِّي لَمَّا سُبِقْتُ اسْتَحْيَيْتُ . قَالَ وَحَدَّثَنَا أَصْحَابُنَا قَالَ وَكَانَ الرَّجُلُ إِذَا جَاءَ يَسْأَلُ فَيُخْبَرُ بِمَا سُبِقَ مِنْ صَلاَتِهِ وَإِنَّهُمْ قَامُوا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ بَيْنِ قَائِمٍ وَرَاكِعٍ وَقَاعِدٍ وَمُصَلٍّ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ ابْنُ الْمُثَنَّى قَالَ عَمْرٌو وَحَدَّثَنِي بِهَا حُصَيْنٌ عَنِ ابْنِ أَبِي لَيْلَى حَتَّى جَاءَ مُعَاذٌ . قَالَ شُعْبَةُ وَقَدْ سَمِعْتُهَا مِنْ حُصَيْنٍ فَقَالَ لاَ أَرَاهُ عَلَى حَالٍ إِلَى قَوْلِهِ كَذَلِكَ فَافْعَلُوا . قَالَ أَبُو دَاوُدَ ثُمَّ رَجَعْتُ إِلَى حَدِيثِ عَمْرِو بْنِ مَرْزُوقٍ قَالَ فَجَاءَ مُعَاذٌ فَأَشَارُوا إِلَيْهِ - قَالَ شُعْبَةُ وَهَذِهِ سَمِعْتُهَا مِنْ حُصَيْنٍ - قَالَ فَقَالَ مُعَاذٌ لاَ أَرَاهُ عَلَى حَالٍ إِلاَّ كُنْتُ عَلَيْهَا . قَالَ فَقَالَ إِنَّ مُعَاذًا قَدْ سَنَّ لَكُمْ سُنَّةً كَذَلِكَ فَافْعَلُوا . قَالَ وَحَدَّثَنَا أَصْحَابُنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا قَدِمَ الْمَدِينَةَ أَمَرَهُمْ بِصِيَامِ ثَلاَثَةِ أَيَّامٍ ثُمَّ أُنْزِلَ رَمَضَانُ وَكَانُوا قَوْمًا لَمْ يَتَعَوَّدُوا الصِّيَامَ وَكَانَ الصِّيَامُ عَلَيْهِمْ شَدِيدًا فَكَانَ مَنْ لَمْ يَصُمْ أَطْعَمَ مِسْكِينًا فَنَزَلَتْ هَذِهِ الآيَةُ { فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ } فَكَانَتِ الرُّخْصَةُ لِلْمَرِيضِ وَالْمُسَافِرِ فَأُمِرُوا بِالصِّيَامِ . قَالَ وَحَدَّثَنَا أَصْحَابُنَا قَالَ وَكَانَ الرَّجُلُ إِذَا أَفْطَرَ فَنَامَ قَبْلَ أَنْ يَأْكُلَ لَمْ يَأْكُلْ حَتَّى يُصْبِحَ . قَالَ فَجَاءَ عُمَرُ بْنُ الْخَطَّابِ فَأَرَادَ امْرَأَتَهُ فَقَالَتْ إِنِّي قَدْ نِمْتُ فَظَنَّ أَنَّهَا تَعْتَلُّ فَأَتَاهَا فَجَاءَ رَجُلٌ مِنَ الأَنْصَارِ فَأَرَادَ الطَّعَامَ فَقَالُوا حَتَّى نُسَخِّنَ لَكَ شَيْئًا فَنَامَ فَلَمَّا أَصْبَحُوا أُنْزِلَتْ عَلَيْهِ هَذِهِ الآيَةُ { أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ } .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 506 |
| In-book reference | : Book 2, Hadith 116 |
| English translation | : Book 2, Hadith 506 |
Sunan Abi Dawud 2917
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported: Rabab ibn Hudhayfah married a woman and three sons were born to him from her. Their mother then died. They inherited her houses and had the right of inheritance of her freed slaves.
Amr ibn al-'As was the agnate of her sons. He sent them to Syria where they died. Amr ibn al-'As then came. A freed slave of hers died and left some property. Her brothers disputed with him and brought the case to Umar ibn al-Khattab.
Umar reported the Messenger of Allah (saws) as saying: Whatever property a son or a father receives as an heir will go to his agnates, whoever they may be. He then wrote a document for him, witnessed by AbdurRahman ibn Awf, Zayd ibn Thabit and one other person. When AbdulMalik became caliph, they presented the case to Hisham ibn Isma'il or Isma'il ibn Hisham (the narrator is doubtful).
He sent them to 'Abd al-Malik who said: This is the decision which I have already seen.
The narrator said: So he ('Abd al-Malik) made the decision on the basis of the document of Umar ibn al-Khattab, and that is still with us till this moment.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رِئَابَ بْنَ حُذَيْفَةَ، تَزَوَّجَ امْرَأَةً فَوَلَدَتْ لَهُ ثَلاَثَةَ غِلْمَةٍ فَمَاتَتْ أُمُّهُمْ فَوَرِثُوهَا رِبَاعَهَا وَوَلاَءَ مَوَالِيهَا وَكَانَ عَمْرُو بْنُ الْعَاصِ عَصَبَةَ بَنِيهَا فَأَخْرَجَهُمْ إِلَى الشَّامِ فَمَاتُوا فَقَدِمَ عَمْرُو بْنُ الْعَاصِ وَمَاتَ مَوْلًى لَهَا وَتَرَكَ مَالاً لَهُ فَخَاصَمَهُ إِخْوَتُهَا إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ عُمَرُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا أَحْرَزَ الْوَلَدُ أَوِ الْوَالِدُ فَهُوَ لِعَصَبَتِهِ مَنْ كَانَ " . قَالَ فَكَتَبَ لَهُ كِتَابًا فِيهِ شَهَادَةُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَزَيْدِ بْنِ ثَابِتٍ وَرَجُلٍ آخَرَ فَلَمَّا اسْتُخْلِفَ عَبْدُ الْمَلِكِ اخْتَصَمُوا إِلَى هِشَامِ بْنِ إِسْمَاعِيلَ أَوْ إِلَى إِسْمَاعِيلَ بْنِ هِشَامٍ فَرَفَعَهُمْ إِلَى عَبْدِ الْمَلِكِ فَقَالَ هَذَا مِنَ الْقَضَاءِ الَّذِي مَا كُنْتُ أَرَاهُ . قَالَ فَقَضَى لَنَا بِكِتَابِ عُمَرَ بْنِ الْخَطَّابِ فَنَحْنُ فِيهِ إِلَى السَّاعَةِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2917 |
| In-book reference | : Book 19, Hadith 33 |
| English translation | : Book 18, Hadith 2911 |
Al-Adab Al-Mufrad 24
Sa'id ibn Abi Waqqas said:
"Four ayats were revealed about me. The first
was when my mother swore she would neither eat nor drink until I left Muhammad,
may Allah bless him and grant him peace. Allah Almighty revealed, 'But
if they try to make you associate something with Me about which you have
no knowledge, do not obey them. Keep company with them correctly and courteously
in this world' (31:15) The second was when I took a sword that
I admired and said, 'Messenger of Allah, give me this!' Then the ayat
was revealed: 'They will ask you about booty.' (8:1) The third was
when I was ill and the Messenger of Allah, may Allah bless him and grant
him peace, came to me and I said, 'Messenger of Allah, I want to divide my
property. Can I will away a half?' He said, 'No.' 'A third?' I asked. He
was silent and so after that it was allowed to will away a third. The fourth
was when I had been drinking wine with some of the Ansar. One of them hit
my nose with the jawbone of a camel. I went to the Prophet, may Allah bless
him and grant him peace, and Allah Almighty revealed the prohibition of wine."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا إِسْرَائِيلُ، قَالَ: حَدَّثَنَا سِمَاكٌ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ: نَزَلَتْ فِيَّ أَرْبَعُ آيَاتٍ مِنْ كِتَابِ اللهِ تَعَالَى: كَانَتْ أُمِّي حَلَفَتْ أَنْ لاَ تَأْكُلَ وَلاَ تَشْرَبَ حَتَّى أُفَارِقَ مُحَمَّدًا صلى الله عليه وسلم، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ: {وَإِنْ جَاهَدَاكَ عَلَى أَنْ تُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلاَ تُطُعْهُمَا وَصَاحِبْهُمَا فِي الدُّنْيَا مَعْرُوفًا}. وَالثَّانِيَةُ: أَنِّي كُنْتُ أَخَذْتُ سَيْفًا أَعْجَبَنِي، فَقُلْتُ: يَا رَسُولَ اللهِ، هَبْ لِي هَذَا، فَنَزَلَتْ: {يَسْأَلُونَكَ عَنِ الأَنْفَالِ}. وَالثَّالِثَةُ: أَنِّي مَرِضْتُ فَأَتَانِي رَسُولُ اللهِ صلى الله عليه وسلم، فَقُلْتُ: يَا رَسُولَ اللهِ، إِنِّي أُرِيدُ أَنْ أَقْسِمَ مَالِي، أَفَأُوصِي بِالنِّصْفِ؟ فَقَالَ: لاَ، فَقُلْتُ: الثُّلُثُ؟ فَسَكَتَ، فَكَانَ الثُّلُثُ بَعْدَهُ جَائِزًا. وَالرَّابِعَةُ: إِنِّي شَرِبْتُ الْخَمْرَ مَعَ قَوْمٍ مِنَ الأَنْصَارِ، فَضَرَبَ رَجُلٌ مِنْهُمْ أَنْفِي بِلَحْيِ جَمَلٍ، فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَأَنْزَلَ عَزَّ وَجَلَّ تَحْرِيمَ الْخَمْرِ.
| Reference | : Al-Adab Al-Mufrad 24 |
| In-book reference | : Book 1, Hadith 24 |
| English translation | : Book 1, Hadith 24 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1124
lt was narrated that Abu Burdah bin Abi Moosa said:
I was sitting with my father when ‘Ali came and stood next to us and said salam. Then he discussed some issues of the people with Abu Moosa. Then `Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) said to me. `Ask Allah for guidance in the sense of directions when travelling and ask Allah for proper aim in the sense of aiming an arrow.` And the Messenger of Allah (ﷺ) forbade me to wear a ring on this or this - the forefinger or the middle finger. He was standing and I did not know which of the two fingers it was. And the Messenger of Allah (ﷺ) forbade me to use red saddle cloths or to wear garments made from a blend of linen and silk. We said to him: O Ameer al-Mu`mineen, what is the red saddle cloth? He said: Something that women make for their husbands to put on their mounts. We said: What are garments made from a blend of linen and silk? He said: Cloth that comes to us from Syria, with wide silken stripes in a twisted shape like citrons. Abu Burdah said: When I saw the garment that is called as-Sabani (from a place in North Africa], I realised that this is what it was.
حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ، أَخْبَرَنَا عَاصِمُ بْنُ كُلَيْبٍ الْجَرْمِيُّ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، قَالَ كُنْتُ جَالِسًا مَعَ أَبِي فَجَاءَ عَلِيٌّ فَقَامَ عَلَيْنَا فَسَلَّمَ ثُمَّ أَمَرَ أَبَا مُوسَى بِأُمُورٍ مِنْ أُمُورِ النَّاسِ قَالَ ثُمَّ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَلْ اللَّهَ الْهُدَى وَأَنْتَ تَعْنِي بِذَلِكَ هِدَايَةَ الطَّرِيقِ وَاسْأَلْ اللَّهَ السَّدَادَ وَأَنْتَ تَعْنِي بِذَلِكَ تَسْدِيدَكَ السَّهْمَ وَنَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَجْعَلَ خَاتَمِي فِي هَذِهِ أَوْ هَذِهِ السَّبَّابَةِ وَالْوُسْطَى قَالَ فَكَانَ قَائِمًا فَمَا أَدْرِي فِي أَيَّتِهِمَا قَالَ وَنَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْمِيثَرَةِ وَعَنْ الْقَسِّيَّةِ قُلْنَا لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ وَأَيُّ شَيْءٍ الْمِيثَرَةُ قَالَ شَيْءٌ يَصْنَعُهُ النِّسَاءُ لِبُعُولَتِهِنَّ عَلَى رِحَالِهِنَّ قَالَ قُلْنَا وَمَا الْقَسِّيَّةُ قَالَ ثِيَابٌ تَأْتِينَا مِنْ قِبَلِ الشَّامِ مُضَلَّعَةٌ فِيهَا أَمْثَالُ الْأُتْرُجِّ قَالَ قَالَ أَبُو بُرْدَةَ فَلَمَّا رَأَيْتُ السَّبَنِيَّ عَرَفْتُ أَنَّهَا هِيَ.
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1124 |
| In-book reference | : Book 5, Hadith 540 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1371
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) gathered - or the Messenger of Allah (ﷺ) called - Banu ‘Abdul-Muttalib, among whom were some people all of whom liked to eat lamb and drink large amounts of water. He made a mudd of food for them, and they ate until they were full. And the food remained as it was, as if it had not been touched. Then he called for a vessel, and they drank until their thirst was quenched, and the drink remained as it was, as if it had not been drunk from. Then he said: `O Banu `Abdul-Muttalib, I have been sent to you in particular and to all the people in general. You have seen this sign. Which of you will swear allegiance to me, pledging to be my brother and companion?” Not one of them stood up for him, but I [‘Ali] stood up, and I was the youngest of the people. He said: `Sit down.” He said that three times, and each time I stood up for him and he said to me, `Sit down.` Then the third time he put his hand on mine.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ، عَنْ أَبِي صَادِقٍ، عَنْ رَبِيعَةَ بْنِ نَاجِذٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ جَمَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ دَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَنِي عَبْدِ الْمُطَّلِبِ فِيهِمْ رَهْطٌ كُلُّهُمْ يَأْكُلُ الْجَذَعَةَ وَيَشْرَبُ الْفَرَقَ قَالَ فَصَنَعَ لَهُمْ مُدًّا مِنْ طَعَامٍ فَأَكَلُوا حَتَّى شَبِعُوا قَالَ وَبَقِيَ الطَّعَامُ كَمَا هُوَ كَأَنَّهُ لَمْ يُمَسَّ ثُمَّ دَعَا بِغُمَرٍ فَشَرِبُوا حَتَّى رَوَوْا وَبَقِيَ الشَّرَابُ كَأَنَّهُ لَمْ يُمَسَّ أَوْ لَمْ يُشْرَبْ فَقَالَ يَا بَنِي عَبْدِ الْمُطَّلِبِ إِنِّي بُعِثْتُ لَكُمْ خَاصَّةً وَإِلَى النَّاسِ بِعَامَّةٍ وَقَدْ رَأَيْتُمْ مِنْ هَذِهِ الْآيَةِ مَا رَأَيْتُمْ فَأَيُّكُمْ يُبَايِعُنِي عَلَى أَنْ يَكُونَ أَخِي وَصَاحِبِي قَالَ فَلَمْ يَقُمْ إِلَيْهِ أَحَدٌ قَالَ فَقُمْتُ إِلَيْهِ وَكُنْتُ أَصْغَرَ الْقَوْمِ قَالَ فَقَالَ اجْلِسْ قَالَ ثَلَاثَ مَرَّاتٍ كُلُّ ذَلِكَ أَقُومُ إِلَيْهِ فَيَقُولُ لِي اجْلِسْ حَتَّى كَانَ فِي الثَّالِثَةِ ضَرَبَ بِيَدِهِ عَلَى يَدِي.
| Grade: | Da'if (Darussalam) because Rabee'ah bin Najiz is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 1371 |
| In-book reference | : Book 5, Hadith 770 |
Sahih al-Bukhari 1413
Narrated `Adi bin Hatim:
While I was sitting with Allah's Apostle (p.b.u.h) two person came to him; one of them complained about his poverty and the other complained about the prevalence of robberies. Allah's Apostle said, "As regards stealing and robberies, there will shortly come a time when a caravan will go to Mecca (from Medina) without any guard. And regarding poverty, The Hour (Day of Judgment) will not be established till one of you wanders about with his object of charity and will not find anybody to accept it And (no doubt) each one of you will stand in front of Allah and there will be neither a curtain nor an interpreter between him and Allah, and Allah will ask him, 'Did not I give you wealth?' He will reply in the affirmative. Allah will further ask, 'Didn't send a messenger to you?' And again that person will reply in the affirmative Then he will look to his right and he will see nothing but Hell-fire, and then he will look to his left and will see nothing but Hell-fire. And so, any (each one) of you should save himself from the fire even by giving half of a date-fruit (in charity). And if you do not find a hall datefruit, then (you can do it through saying) a good pleasant word (to your brethren). (See Hadith No. 793 Vol. 4).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو عَاصِمٍ النَّبِيلُ، أَخْبَرَنَا سَعْدَانُ بْنُ بِشْرٍ، حَدَّثَنَا أَبُو مُجَاهِدٍ، حَدَّثَنَا مُحِلُّ بْنُ خَلِيفَةَ الطَّائِيُّ، قَالَ سَمِعْتُ عَدِيَّ بْنَ حَاتِمٍ ـ رضى الله عنه ـ يَقُولُ كُنْتُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَهُ رَجُلاَنِ أَحَدُهُمَا يَشْكُو الْعَيْلَةَ، وَالآخَرُ يَشْكُو قَطْعَ السَّبِيلِ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَمَّا قَطْعُ السَّبِيلِ فَإِنَّهُ لاَ يَأْتِي عَلَيْكَ إِلاَّ قَلِيلٌ حَتَّى تَخْرُجَ الْعِيرُ إِلَى مَكَّةَ بِغَيْرِ خَفِيرٍ، وَأَمَّا الْعَيْلَةُ فَإِنَّ السَّاعَةَ لاَ تَقُومُ حَتَّى يَطُوفَ أَحَدُكُمْ بِصَدَقَتِهِ لاَ يَجِدُ مَنْ يَقْبَلُهَا مِنْهُ، ثُمَّ لَيَقِفَنَّ أَحَدُكُمْ بَيْنَ يَدَىِ اللَّهِ لَيْسَ بَيْنَهُ وَبَيْنَهُ حِجَابٌ وَلاَ تُرْجُمَانٌ يُتَرْجِمُ لَهُ، ثُمَّ لَيَقُولَنَّ لَهُ أَلَمْ أُوتِكَ مَالاً فَلَيَقُولَنَّ بَلَى. ثُمَّ لَيَقُولَنَّ أَلَمْ أُرْسِلْ إِلَيْكَ رَسُولاً فَلَيَقُولَنَّ بَلَى. فَيَنْظُرُ عَنْ يَمِينِهِ فَلاَ يَرَى إِلاَّ النَّارَ، ثُمَّ يَنْظُرُ عَنْ شِمَالِهِ فَلاَ يَرَى إِلاَّ النَّارَ، فَلْيَتَّقِيَنَّ أَحَدُكُمُ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ، فَإِنْ لَمْ يَجِدْ فَبِكَلِمَةٍ طَيِّبَةٍ ".
| Reference | : Sahih al-Bukhari 1413 |
| In-book reference | : Book 24, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 494 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3312
Zaid bin Aslam said:
“I was with my uncle when I heard Abdullah bin Ubayy bin Salul saying to his companions: Do not spend on those who are with the Messenger of Allah until they desert from him. If we return to Al-Madinah then the more honorable will expel the meaner among them. So I mentioned that to my uncle, then my uncle mentioned it to the Prophet. So the Prophet called for me to narrated it to him. Then the Messenger of Allah sent message to Abdullah bin Ubayy and his companions but they took an oath that they had not said it. So he did not believe me and he trusted what they said. I was struck with distress the likes of which I had not suffered before. So I just at in my house, and my uncle said to me: ‘You only wanted the Messenger of Allah to not believe you and hate you.’ Then Allah [Most High] revealed: ‘When the hypocrites come to you’ So the Messenger of Allah sent for me, and he recites it and said: ‘Indeed Allah has verified the truth of what you said.’”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ كُنْتُ مَعَ عَمِّي فَسَمِعْتُ عَبْدَ اللَّهِ بْنَ أُبَىِّ ابْنَ سَلُولَ، يَقُولُ لأَصْحَابِهِ : ( لا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللَّهِ حَتَّى يَنْفَضُّوا ) و (لئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ ) فَذَكَرْتُ ذَلِكَ لِعَمِّي فَذَكَرَ ذَلِكَ عَمِّي لِلنَّبِيِّ صلى الله عليه وسلم فَدَعَانِي النَّبِيُّ صلى الله عليه وسلم فَحَدَّثْتُهُ فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى عَبْدِ اللَّهِ بْنِ أُبَىٍّ وَأَصْحَابِهِ فَحَلَفُوا مَا قَالُوا فَكَذَّبَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَصَدَّقَهُ فَأَصَابَنِي شَيْءٌ لَمْ يُصِبْنِي قَطُّ مِثْلُهُ فَجَلَسْتُ فِي الْبَيْتِ فَقَالَ عَمِّي مَا أَرَدْتَ إِلاَّ أَنْ كَذَّبَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَقَتَكَ فَأَنْزَلَ اللَّهُ تَعَالَى : ( إذا جَاءَكَ الْمُنَافِقُونَ ) فَبَعَثَ إِلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَرَأَهَا ثُمَّ قَالَ " إِنَّ اللَّهَ قَدْ صَدَّقَكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3312 |
| In-book reference | : Book 47, Hadith 364 |
| English translation | : Vol. 5, Book 44, Hadith 3312 |
Jami` at-Tirmidhi 1571
Narrated Abu Hurairah:
"The Messenger of Allah (saws) sent us with an army and said: 'If you see so-and-so, and so-and-so' referring to two men from the Quraish: 'then burn them with fire.' Then, upon our departure, the Messenger of Allah (saws) said: 'I ordered you to burn so-and-so, and so-and-so with fire, and indeed, none punishes with fire except Allah. So if you see them, then kill them.'"
There are narrations on this topic from Ibn 'Abbas and Hamzah bin 'Amr Al-Aslami.
[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. In this Hadith, Muhammad bin Ishaq mentioned a man (narrating) between Sulaiman bin Yasar and Abu Hurairah. Others reported this Hadith the same as Al-Laith reported it(here, without a man between them). The narration of Al-Laith bin Sa'd is more appropriate and more correct.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَعْثٍ فَقَالَ " إِنْ وَجَدْتُمْ فُلاَنًا وَفُلاَنًا لِرَجُلَيْنِ مِنْ قُرَيْشٍ فَأَحْرِقُوهُمَا بِالنَّارِ " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ أَرَدْنَا الْخُرُوجَ " إِنِّي كُنْتُ أَمَرْتُكُمْ أَنْ تَحْرِقُوا فُلاَنًا وَفُلاَنًا بِالنَّارِ وَإِنَّ النَّارَ لاَ يُعَذِّبُ بِهَا إِلاَّ اللَّهُ فَإِنْ وَجَدْتُمُوهُمَا فَاقْتُلُوهُمَا " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَحَمْزَةَ بْنِ عَمْرٍو الأَسْلَمِيِّ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ . وَقَدْ ذَكَرَ مُحَمَّدُ بْنُ إِسْحَاقَ بَيْنَ سُلَيْمَانَ بْنِ يَسَارٍ وَبَيْنَ أَبِي هُرَيْرَةَ رَجُلاً فِي هَذَا الْحَدِيثِ وَرَوَى غَيْرُ وَاحِدٍ مِثْلَ رِوَايَةِ اللَّيْثِ وَحَدِيثُ اللَّيْثِ بْنِ سَعْدٍ أَشْبَهُ وَأَصَحُّ . قَالَ الْبُخَارِيُّ وَسُلَيْمَانُ بْنُ يَسَارٍ قَدْ سَمِعَ مِنْ أَبِي هُرَيْرَةَ . قَالَ مُحَمَّدٌ وَحَدِيثُ حَمْزَةَ بْنِ عَمْرٍو فِي هَذَا الْبَابِ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1571 |
| In-book reference | : Book 21, Hadith 32 |
| English translation | : Vol. 3, Book 19, Hadith 1572 |
Sahih Muslim 315 b
This tradition has been narrated by Mu'awyia b. Salim with the same chain of transmitters except for the words:
I was sitting beside the Messenger of Allah" and some other minor alterations.
وَحَدَّثَنِيهِ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلاَّمٍ، فِي هَذَا الإِسْنَادِ بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ كُنْتُ قَاعِدًا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَالَ زَائِدَةُ كَبِدِ النُّونِ . وَقَالَ أَذْكَرَ وَآنَثَ . وَلَمْ يَقُلْ أَذْكَرَا وَآنَثَا .
| Reference | : Sahih Muslim 315b |
| In-book reference | : Book 3, Hadith 39 |
| USC-MSA web (English) reference | : Book 3, Hadith 615 |
| (deprecated numbering scheme) |
Sahih Muslim 372
Hudhaifa reported:
The Messenger of Allah (may peace be upon him) happened to meet him and he was (sexually) defiled, and he slipped away and took a bath and then came and said: I was (sexually) defiled. Upon this he (the Holy Prophet) remarked: A Muslim is never defiled.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، عَنْ وَاصِلٍ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَقِيَهُ وَهُوَ جُنُبٌ فَحَادَ عَنْهُ فَاغْتَسَلَ ثُمَّ جَاءَ فَقَالَ كُنْتُ جُنُبًا . قَالَ
" إِنَّ الْمُسْلِمَ لاَ يَنْجُسُ " .
| Reference | : Sahih Muslim 372 |
| In-book reference | : Book 3, Hadith 146 |
| USC-MSA web (English) reference | : Book 3, Hadith 723 |
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Sunan Abi Dawud 1464
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) said: One who was devoted to the Qur'an will be told to recite, ascend and recite carefully as he recited carefully when he was in the world, for he will reach his abode when he comes to the last verse he recites.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنِي عَاصِمُ بْنُ بَهْدَلَةَ، عَنْ زِرٍّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يُقَالُ لِصَاحِبِ الْقُرْآنِ اقْرَأْ وَارْتَقِ وَرَتِّلْ كَمَا كُنْتَ تُرَتِّلُ فِي الدُّنْيَا فَإِنَّ مَنْزِلَكَ عِنْدَ آخِرِ آيَةٍ تَقْرَؤُهَا " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1464 |
| In-book reference | : Book 8, Hadith 49 |
| English translation | : Book 8, Hadith 1459 |
Sunan Abi Dawud 3902
Narrated A'ishah:
the wife of Prophet (saws) said: When the Messenger of Allah (saws) suffered from some pain, he recited mu'awwadhat in his heart and blew (them over him). When the pain became severe, I recited (them) over him and wiped him with his hand in the hope of its blessing.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اشْتَكَى يَقْرَأُ فِي نَفْسِهِ بِالْمُعَوِّذَاتِ وَيَنْفُثُ فَلَمَّا اشْتَدَّ وَجَعُهُ كُنْتُ أَقْرَأُ عَلَيْهِ وَأَمْسَحُ عَلَيْهِ بِيَدِهِ رَجَاءَ بَرَكَتِهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3902 |
| In-book reference | : Book 29, Hadith 48 |
| English translation | : Book 28, Hadith 3893 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 88
A’isha (RA) reported that whenever the Prophet ﷺ became sick, he would recite the Mu’awwidhāt (Sūrat Al-Falaq and Sūrat An-Nās) and then blow his breath over his body. When he became seriously ill, I used to recite (these two suwar) and rub his hands over his body hoping for its blessings.
Reference:
Sahih al-Bukhari 5016.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اشْتَكَى يَقْرَأُ عَلَى نَفْسِهِ بِالْمُعَوِّذَاتِ وَيَنْفُثُ، فَلَمَّا اشْتَدَّ وَجَعُهُ كُنْتُ أَقْرَأُ عَلَيْهِ وَأَمْسَحُ بِيَدِهِ رَجَاءَ بَرَكَتِهَا.
أَخْبَرَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا عَبْدُ الْوَاحِدِ ، حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ ، قَالَ : سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ ، يَقُولُ :" كُنْتُ أَسِيرُ مَعَ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُ فِي طَرِيقِ مَكَّةَ لَيْلًا، وَكَانَ يُحَدِّثُنِي بِالْحَدِيثِ فَأَكْتُبُهُ فِي وَاسِطَةِ الرَّحْلِ حَتَّى أُصْبِحَ فَأَكْتُبَهُ "
| Arabic reference | : Book 0, Hadith 501 |
Sahih Muslim 730 c
'Abdullah b. Shaqiq reported:
I fell ill in Persia and therefore, prayed in a sitting posture, and I asked 'A'isha about it and she said: The Messenger of Allah (may peace be upon him) prayed for a long time in the night sitting.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ بُدَيْلٍ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، قَالَ كُنْتُ شَاكِيًا بِفَارِسَ فَكُنْتُ أُصَلِّي قَاعِدًا فَسَأَلْتُ عَنْ ذَلِكَ عَائِشَةَ فَقَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي لَيْلاً طَوِيلاً قَائِمًا . فَذَكَرَ الْحَدِيثَ .
| Reference | : Sahih Muslim 730c |
| In-book reference | : Book 6, Hadith 131 |
| USC-MSA web (English) reference | : Book 4, Hadith 1586 |
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Sahih Muslim 892 f
'A'isha reported that some Abyssinians came and gave a demonstration of armed fight on the 'Id day in the mosque. The Apostle of Allah (may peace be upon him) invited me (to see that fight). I placed my head on his shoulder and began to see their sport till it was I who turned away from watching them.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَ حَبَشٌ يَزْفِنُونَ فِي يَوْمِ عِيدٍ فِي الْمَسْجِدِ فَدَعَانِي النَّبِيُّ صلى الله عليه وسلم فَوَضَعْتُ رَأْسِي عَلَى مَنْكِبِهِ فَجَعَلْتُ أَنْظُرُ إِلَى لَعِبِهِمْ حَتَّى كُنْتُ أَنَا الَّتِي أَنْصَرِفُ عَنِ النَّظَرِ إِلَيْهِمْ.
| Reference | : Sahih Muslim 892f |
| In-book reference | : Book 8, Hadith 21 |
| USC-MSA web (English) reference | : Book 4, Hadith 1943 |
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