Ibn Ishaq reported:
Reference | : Sahih Muslim 795b |
In-book reference | : Book 6, Hadith 285 |
USC-MSA web (English) reference | : Book 4, Hadith 1740 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 15, Hadith 15 |
English translation | : Book 15, Hadith 1476 |
Arabic reference | : Book 15, Hadith 1432 |
Grade: | Da'if (Darussalam) because of the weakness of Muslim bin Salam] (Darussalam) |
Reference | : Musnad Ahmad 655 |
In-book reference | : Book 5, Hadith 91 |
Reference | : Al-Adab Al-Mufrad 132 |
In-book reference | : Book 7, Hadith 4 |
English translation | : Book 7, Hadith 132 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 947 |
In-book reference | : Book 5, Hadith 374 |
Narrated `Uqba bin 'Amir:
Once the Prophet went out and offered the funeral prayers for the martyrs of Uhud, and then went to the pulpit and said, "I am a predecessor for you and I am a witness for you: and by Allah, I am looking at my Fount just now, and the keys of the treasures of the earth (or the keys of the earth) have been given to me: and by Allah, I am not afraid that you will worship others besides Allah after me, but I am afraid that you will strive and struggle against each other over these treasures of the world."
Reference | : Sahih al-Bukhari 6590 |
In-book reference | : Book 81, Hadith 178 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 590 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Humayd ibn Abd ar-Rahman ibn Awf that Abd ar-Rahman ibn Abd al-Qari mentioned to him that he once did tawaf of the House with Umar ibn al-Khattab after subh and when Umar had finished his tawaf he looked and saw that the sun had not yet risen, so he rode on until he made his camel kneel at Dhu Tuwa, and he prayed two rakas.
USC-MSA web (English) reference | : Book 20, Hadith 118 |
Arabic reference | : Book 20, Hadith 821 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1613 |
In-book reference | : Book 5, Hadith 89 |
Narrated `Abdullah:
As if I am looking at the Prophet while he was speaking about one of the prophets whose people have beaten and wounded him, and he was wiping the blood off his face and saying, "O Lord! Forgive my, people as they do not know."
Reference | : Sahih al-Bukhari 6929 |
In-book reference | : Book 88, Hadith 11 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 63 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1625 |
In-book reference | : Book 17, Hadith 115 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3013 |
In-book reference | : Book 24, Hadith 396 |
English translation | : Vol. 3, Book 24, Hadith 3016 |
وَرَوَاهُ أَحْمَدُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَفِي رِوَايَته: «إِلَّا اثْنَيْنِ مُشَاحِن وَقَاتل نفس»
ضَعِيف, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1306, 1307 |
In-book reference | : Book 4, Hadith 717 |
Narrated `Abdullah bin `Umar:
The Prophet said Allah will not look, on the Day of Resurrection at the person who drags his garment (behind him) out of conceit. On that Abu Bakr said, "O Allah's Apostle! One side of my Izar hangs low if I do not take care of it." The Prophet said, 'You are not one of those who do that out of conceit."
Reference | : Sahih al-Bukhari 5784 |
In-book reference | : Book 77, Hadith 2 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 675 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5335 |
In-book reference | : Book 48, Hadith 296 |
English translation | : Vol. 6, Book 48, Hadith 5337 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2515 |
In-book reference | : Book 19, Hadith 4 |
English translation | : Vol. 3, Book 19, Hadith 2515 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1887 |
In-book reference | : Book 19, Hadith 19 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 145 |
In-book reference | : Book 1, Hadith 138 |
Narrated Anas bin Malik:
A group of three men came to the houses of the wives of the Prophet asking how the Prophet worshipped (Allah), and when they were informed about that, they considered their worship insufficient and said, "Where are we from the Prophet as his past and future sins have been forgiven." Then one of them said, "I will offer the prayer throughout the night forever." The other said, "I will fast throughout the year and will not break my fast." The third said, "I will keep away from the women and will not marry forever." Allah's Apostle came to them and said, "Are you the same people who said so-and-so? By Allah, I am more submissive to Allah and more afraid of Him than you; yet I fast and break my fast, I do sleep and I also marry women. So he who does not follow my tradition in religion, is not from me (not one of my followers).
Reference | : Sahih al-Bukhari 5063 |
In-book reference | : Book 67, Hadith 1 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 1 |
(deprecated numbering scheme) |
Narrated 'Abu Salamah b. 'Abd al-Rahman and Sulaiman b. Yasar:
On the authority of some men of the Ansar : The Prophet (saws) said to the Jews and started with them: Fifty of you should take the oaths. But they refused (to take the oaths). He then said to the Ansar: Prove your claim. They said: Do we take the oaths without seeing, Messenger of Allah? The Messenger of Allah (saws) then imposed the blood-wit on the Jews because he (the slain) was found among them.
Grade: | Shadh (Al-Albani) | شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4526 |
In-book reference | : Book 41, Hadith 33 |
English translation | : Book 40, Hadith 4511 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 242 |
In-book reference | : Introduction, Hadith 242 |
This tradition has been transmitted by Ibn Shihab through a different chain of narrators to the same effect. This version adds:
Some narrators added something more in their version.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1337 |
In-book reference | : Book 5, Hadith 88 |
English translation | : Book 5, Hadith 1332 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3999 |
In-book reference | : Book 36, Hadith 74 |
English translation | : Vol. 5, Book 36, Hadith 3999 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3872 |
In-book reference | : Book 19, Hadith 84 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 683 |
In-book reference | : Book 7, Hadith 58 |
English translation | : Vol. 1, Book 7, Hadith 684 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 122 |
In-book reference | : Book 1, Hadith 122 |
English translation | : Vol. 1, Book 1, Hadith 122 |
The Messenger of Allah (saws) as saying: Refrain from seven (characteristics) which cause destruction. He was asked: What are they, Messenger of Allah ? He replied: To assign partner to Allah, magic, to kill a soul (man) which is prohibited by Allah except for which is due, to take usury, to consume the property of an orphan, to retreat on the day of the battle, and to slander chaste women, indiscreet but believing.
Abu Dawud said: The name Abu al-Ghaith is Salim client of Ibn Muti'.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2874 |
In-book reference | : Book 18, Hadith 13 |
English translation | : Book 17, Hadith 2868 |
'A'isha reported:
Reference | : Sahih Muslim 645c |
In-book reference | : Book 5, Hadith 292 |
USC-MSA web (English) reference | : Book 4, Hadith 1347 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1307 |
In-book reference | : Book 5, Hadith 505 |
English translation | : Vol. 1, Book 5, Hadith 1307 |
Narrated Jundab bin `Abdullah:
Gabriel did not come to the Prophet (for some time) and so one of the Quraish women said, "His Satan has deserted him." So came the Divine Revelation: "By the forenoon And by the night When it is still! Your Lord (O Muhammad) has neither Forsaken you Nor hated you." (93.1-3)
Reference | : Sahih al-Bukhari 1125 |
In-book reference | : Book 19, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 225 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3195 |
In-book reference | : Book 25, Hadith 111 |
English translation | : Vol. 1, Book 25, Hadith 3197 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5863 |
In-book reference | : Book 29, Hadith 121 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1742 |
In-book reference | : Book 7, Hadith 105 |
English translation | : Vol. 1, Book 7, Hadith 1742 |
Yahya related to me from Malik from Nafic from Abdullah ibn Umar that a man cursed his wife in the time of the Messenger of Allah, may Allah bless him and grant him peace, and disowned her child. The Messenger of Allah, may Allah bless him and grant him peace, separated them and gave the child to the woman.
Malik said, "Allah the Blessed, the Exalted, said, 'The testimony of men who accuse their wives but do not have any witnesses except themselves is to testify by Allah four times that he is being truthful, and a fifth time, that the curse of Allah will be upon him, if he should be a liar. She will avoid punishment if she testifies by Allah four times that he is a liar, and a fifth time, that the wrath of Allah shall be upon her, if he should be telling the truth. ' "(Sura 24 ayat 6).
Malik said, "The sunna with us is that those who curse each other are never to be remarried. If the man calls himself a liar, (i.e. takes back his accusation), he is flogged with the hadd-punishment, and the child is given to him, and his wife can never return to him. There is no doubt or dispute about this sunna among us. "
Malik said, "If a man separates from his wife by an irrevocable divorce by which he cannot return to her, and then he denies the paternity of the child she is carrying, whilst she claims that he is the father, and it is possible by the timing, that he be so, he must curse her, and the child is not recognised as his."
Malik said, "That is what is done among us, and it is what I have heard from the people of knowledge."
Malik said that a man who accused his wife after he had divorced her trebly while she was pregnant, and he had at first accepted being the father but then claimed that he had seen her committing adultery before he separated from her, was flogged with the hadd-punishment, and did not curse her.
If he denied the paternity of her child after he had divorced her trebly, and he had not previously accepted it, then he cursed her.
Malik said, "This is what I have heard."
Malik said, "The slave is in the same position as the free man as regards making accusations and invoking mutual curses (lian). He acts in the lian as the free man acts although there is no hadd applied for slandering a female-slave."
Malik said, "The muslim slave-girl and the christian and jewish free woman also do lian when a free muslim marries one of them and has intercourse with her. That is because Allah - may He be blessed and Exalted, said in His Book, 'As for those who accuse their wives,' and they are their wives. This is what is done among us.
Malik said that a man who did the lian with his wife, and then stopped and called himself a liar after one or two oaths and he had not cursed himself in the fifth one, had to be flogged with the hadd-punishment, but they did not have to be separated.
Malik said that if a man divorced his wife and then after three months the woman said, "I am pregnant," and he denied paternity, then he had to do lian.
Malik said that the husband of a female slave who pronounced the lian on her and then bought her, was not to have intercourse with her, even if he owned her. The sunna which had been handed down about a couple who mutually cursed each other in the lian was that they were never to return to each other.
Malik said that when a man pronounced the lian against his wife before he had consummated the marriage, she only had half of the bride price.
USC-MSA web (English) reference | : Book 29, Hadith 35 |
Arabic reference | : Book 29, Hadith 1192 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 562 |
In-book reference | : Book 6, Hadith 69 |
English translation | : Vol. 1, Book 6, Hadith 563 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3067 |
In-book reference | : Book 24, Hadith 450 |
English translation | : Vol. 3, Book 24, Hadith 3069 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "The slave girl is not married when there is a free woman who is a wife unless the free woman wishes it. If the free woman complies, she has two-thirds of the division of time."
Malik said, "A free man must not marry a slave-girl when he can afford to marry a free-woman, and he should not marry a slave-girl when he cannot afford a free woman unless he fears fornication. That is because Allah, may he be Blessed and Exalted, says in His Book, 'If you are not affluent enough to marry believing women, who are muhsanat, take slave-girls who are believing women that your right hands own.' (Sura 4 ayat 24) He says, 'That is for those of you who fear al-anat.' "
Malik said, "Al-anat is fornication."
USC-MSA web (English) reference | : Book 28, Hadith 29 |
Arabic reference | : Book 28, Hadith 1123 |
Narrated `Ali:
I got a she-camel in my share of the war booty on the day (of the battle) of Badr, and the Prophet had given me a she-camel from the Khumus. When I intended to marry Fatima, the daughter of Allah's Apostle, I had an appointment with a goldsmith from the tribe of Bani Qainuqa' to go with me to bring Idhkhir (i.e. grass of pleasant smell) and sell it to the goldsmiths and spend its price on my wedding party. I was collecting for my she-camels equipment of saddles, sacks and ropes while my two shecamels were kneeling down beside the room of an Ansari man. I returned after collecting whatever I collected, to see the humps of my two she-camels cut off and their flanks cut open and some portion of their livers was taken out. When I saw that state of my two she-camels, I could not help weeping. I asked, "Who has done this?" The people replied, "Hamza bin `Abdul Muttalib who is staying with some Ansari drunks in this house." I went away till I reached the Prophet and Zaid bin Haritha was with him. The Prophet noticed on my face the effect of what I had suffered, so the Prophet asked. "What is wrong with you." I replied, "O Allah's Apostle! I have never seen such a day as today. Hamza attacked my two she-camels, cut off their humps, and ripped open their flanks, and he is sitting there in a house in the company of some drunks." The Prophet then asked for his covering sheet, put it on, and set out walking followed by me and Zaid bin Haritha till he came to the house where Hamza was. He asked permission to enter, and they allowed him, and they were drunk. Allah's Apostle started rebuking Hamza for what he had done, but Hamza was drunk and his eyes were red. Hamza looked at Allah's Apostle and then he raised his eyes, looking at his knees, then he raised up his eyes looking at his umbilicus, and again he raised up his eyes look in at his face. Hamza then said, "Aren't you but the slaves of my father?" Allah's Apostle realized that he was drunk, so Allah's Apostle retreated, and we went out with him.
Reference | : Sahih al-Bukhari 3091 |
In-book reference | : Book 57, Hadith 1 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 324 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 5649 |
In-book reference | : Book 28, Hadith 121 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 885a |
In-book reference | : Book 8, Hadith 3 |
USC-MSA web (English) reference | : Book 4, Hadith 1925 |
(deprecated numbering scheme) |
Malik related to me from Muhammad ibn al-Munkadir that Umayma bint Ruqayqa said, "I went to the Messenger of Allah, may Allah bless him and grant him peace, with the women who took an oath of allegiance with him in Islam. They said, 'Messenger of Allah! We take a pledge with you not to associate anything with Allah, not to steal, not to commit adultery, not to kill our children, nor to produce any lie that we have devised between our hands and feet, and not to disobey you in what is known.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'In what you can do and are able.' "
Umayma continued, "They said, 'Allah and His Messenger are more merciful to us than ourselves. Come, let us give our hands to you, Messenger of Allah!' The Messenger of Allah, may Allah bless him and grant him peace, said, 'I do not shake hands with women. My word to a hundred women is like my word to one woman.' "
Sunnah.com reference | : Book 55, Hadith 2 |
USC-MSA web (English) reference | : Book 55, Hadith 2 |
Arabic reference | : Book 55, Hadith 1812 |
Grade: | Da'if (Darussalam) [ because of the weakness of Abdur-Rahman and An-Nu'man bin Sa'd is unknown] (Darussalam) |
Reference | : Musnad Ahmad 1335 |
In-book reference | : Book 5, Hadith 736 |
Grade: | Sahih (Darussalam) [Bukhari 3653 and Muslim 2381] (Darussalam) |
Reference | : Musnad Ahmad 11 |
In-book reference | : Book 1, Hadith 11 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2564 |
In-book reference | : Book 23, Hadith 130 |
English translation | : Vol. 3, Book 23, Hadith 2565 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1459b |
In-book reference | : Book 17, Hadith 51 |
USC-MSA web (English) reference | : Book 8, Hadith 3440 |
(deprecated numbering scheme) |
صحيح دون المرفقين والذراعين (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 325 |
In-book reference | : Book 1, Hadith 325 |
English translation | : Book 1, Hadith 325 |
Grade: | Da'if (Darussalam) because of the weakness of al-Harith al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 1222 |
In-book reference | : Book 5, Hadith 630 |
Reference | : Mishkat al-Masabih 5637 |
In-book reference | : Book 28, Hadith 109 |
Narrated Salim's father:
about the Prophet's dream in which he has seen Abu Bakr and `Umar: The Prophet said, "I saw (in a dream) that the people had gathered. Then Abu Bakr stood up and pulled out one or two buckets full of water (from a well) and there was weakness in his pulling -- may Allah forgive him. Then Ibn Al- Khattab stood up, and the bucket turned into a very large one and I have never seen any strong man among the people doing such a hard job. He pulled out so much water that the people (drank to their satisfaction) and watered their camels to their fill, (and then after quenching their thirst) they sat beside the water."
Reference | : Sahih al-Bukhari 7020 |
In-book reference | : Book 91, Hadith 37 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 147 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2892 |
In-book reference | : Book 24, Hadith 275 |
English translation | : Vol. 3, Book 24, Hadith 2895 |
Malik said, The best of what I have heard about a mukatab whose master frees him at death, is that the mukatab is valued according to what he would fetch if he were sold. If that value is less than what remains against him of his kitaba, his freedom is taken from the third that the deceased can bequeath. One does not look at the number of dirhams which remain against him in his kitaba. That is because had he been killed, his killer would not be in debt for other than his value on the day he killed him. Had he been injured, the one who injured him would not be liable for other than the blood-money of the injury on the day of his injury. One does not look at how much he has paid of dinars and dirhams of the contract he has written because he is a slave as long as any of his kitaba remains. If what remains in his kitaba is less than his value, only whatever of his kitaba remains owing from him is taken into account in the third of the property of the deceased. That is because the deceased left him what remains of his kitaba and so it becomes a bequest which the deceased made."
Malik said, "The illustration of that is that if the price of the mukatab is one thousand dirhams, and only one hundred dirhams remain of his kitaba, his master leaves him the one hundred dirhams which complete it for him. It is taken into account in the third of his master and by it he becomes free."
Malik said that if a man wrote his slave a kitaba at his death, the value of the slave was estimated. If there was enough to cover the price of the slave in one third of his property, that was permitted for him.
Malik said, "The illustration of that is that the price of the slave is one thousand dinars. His master writes him a kitaba for two hundred dinars at his death. The third of the property of his master is one thousand dinars, so that is permitted for him. It is only a bequest which he makes from one third of his property. If the master has left bequests to people, and there is no surplus in the third after the value of the mukatab, one begins with the mukatab because the kitaba is setting free, and setting free has priority over bequests. When those bequests are paid from the kitaba of the mukatab, they follow it. The heirs of the testator have a choice. If they want to give the people with bequests all their bequests and the kitaba of the mukatab is theirs, they have that. If they refuse and hand over the mukatab and what he owes to the people with bequests they can do that, because the third commences with the mukatab and because all the bequests which he makes are as one."
If the heirs then say, "What our fellow bequeathed was more than one third of his property and he has taken what was not his," Malik said, "His heirs choose. It is said to them, 'Your companion has made the bequests you know about and if you would like to give them to those who are to receive them according to the deceased's bequests, then do so. If not, hand over to the people with bequests one third of the total property of the deceased.' "
Malik continued, "If the heirs surrender the mukatab to the people with bequests, the people with bequests have what he owes of his kitaba. If the mukatab pays what he owes of his kitaba, they take that in their bequests according to their shares. If the mukatab cannot pay, he is a slave of the people with bequests and does not return to the heirs because they gave him up when they made their choice, and because when he was surrendered to the people with bequests, they were liable. If he died, they would not have anything against the heirs. If the mukatab dies before he pays his kitaba and he leaves property which is more than what he owes, his property goes to the people with bequests. If the mukatab pays what he owes, he is free and his wala' returns to the paternal relations of the one who wrote the kitaba for him."
Malik spoke about a mukatab who owed his master ten thousand dirhams in his kitaba, and when he died he remitted one thousand dirhams from it. He said, "The mukatab is valued and his value is taken into consideration. If his value is one thousand dirhams and the reduction is a tenth of the kitaba, that portion of the slave's price is one hundred dirhams. It is a tenth of the price. A tenth of the kitaba is therefore reduced for him. That is converted to a tenth of the price in cash. That is as if he had had all of what he owed reduced for him. Had he done that, only the value of the slave - one thousand dirhams - would have been taken into account in the third of the property of the deceased. If that which he had remitted is half of the kitaba, half the price is taken into account in the third of the property of the deceased. If it is more or less than that, it is according to this reckoning."
Malik said, "When a man reduces the kitaba of his mukatab by one thousand dirhams at his death from a kitaba of ten thousand dirhams, and he does not stipulate whether it is from the beginning or the end of his kitaba, each instalment is reduced for him by one tenth."
Malik said, "If a man remits one thousand dirhams from his mukatab at his death from the beginning or end of his kitaba, and the original basis of the kitaba is three thousand dirhams, the mukatab's cash value is estimated. Then that value is divided. That thousand which is from the beginning of the kitaba is converted into its portion of the price according to its proximity to the term and its precedence and then the thousand which follows the first thousand is according to its precedence also until it comes to its end, and every thousand is paid according to its place in advancing and deferring the term because what is deferred of that is less in respect of its price. Then it is placed in the third of the deceased according to whatever of the price befalls that thousand according to the difference in preference of that, whether it is more or less, then it is according to this reckoning."
Malik spoke about a man who willed a man a fourth of a mukatab or freed a fourth, and then the man died and the mukatab died and left a lot of property, more than he owed. He said, "The heirs of the first master and the one who was willed a fourth of the mukatab are given what they are still owed by the mukatab. Then they divide what is left over, and the one willed a fourth has a third of what is left after the kitaba is paid. The heirs of his master gets two-thirds. That is because the mukatab is a slave as long as any of his kitaba remains to be paid. He is inherited from by the possession of his person."
Malik said about a mukatab whose master freed him at death, "If the third of the deceased will not cover him, he is freed from it according to what the third will cover and his kitaba is decreased according to that. If the mukatab owed five thousand dirhams and his value is two thousand dirhams cash, and the third of the deceased is one thousand dirhams, half of him is freed and half of the kitaba has been reduced for him." Malik said about a man who said in his will, "My slave so-and-so is free and write a kitaba for so-and- so", that the setting free had priority over the kitaba.
USC-MSA web (English) reference | : Book 39, Hadith 15 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3749 |
In-book reference | : Book 33, Hadith 93 |
English translation | : Vol. 5, Book 33, Hadith 3749 |
Narrated `Ali:
I heard Allah's Apostle saying (as below)
Narrated `Ali:
The Prophet said, "The best of the world's women is Mary (at her lifetime), and the best of the world's women is Khadija (at her lifetime).
Reference | : Sahih al-Bukhari 3815 |
In-book reference | : Book 63, Hadith 40 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 162 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2782 |
In-book reference | : Book 43, Hadith 53 |
English translation | : Vol. 5, Book 41, Hadith 2782 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2987 |
In-book reference | : Book 47, Hadith 39 |
English translation | : Vol. 5, Book 44, Hadith 2987 |
Narrated Rifaa:
(who was one of the Badr warriors) Gabriel came to the Prophet and said, "How do you look upon the warriors of Badr among yourselves?" The Prophet said, "As the best of the Muslims." or said a similar statement. On that, Gabriel said, "And so are the Angels who participated in the Badr (battle).
Reference | : Sahih al-Bukhari 3992 |
In-book reference | : Book 64, Hadith 43 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 327 |
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Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 715f |
In-book reference | : Book 17, Hadith 71 |
USC-MSA web (English) reference | : Book 8, Hadith 3460 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4458 |
In-book reference | : Book 44, Hadith 10 |
English translation | : Vol. 5, Book 44, Hadith 4463 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1154 |
In-book reference | : Book 5, Hadith 352 |
English translation | : Vol. 1, Book 5, Hadith 1154 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 575 |
In-book reference | : Book 4, Hadith 11 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3578 |
In-book reference | : Book 28, Hadith 18 |
English translation | : Vol. 4, Book 28, Hadith 3608 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 569 |
In-book reference | : Book 2, Hadith 179 |
English translation | : Book 2, Hadith 569 |
[Abu Dawud and At- Tirmidhi, who categorized it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 157 |
In-book reference | : Introduction, Hadith 157 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3084 |
In-book reference | : Book 13, Hadith 5 |
Abu Sha'tha' reported:
Reference | : Sahih Muslim 655a |
In-book reference | : Book 5, Hadith 322 |
USC-MSA web (English) reference | : Book 4, Hadith 1377 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1386 |
In-book reference | : Book 14, Hadith 23 |
English translation | : Vol. 2, Book 14, Hadith 1387 |
Anas b. Malik reported on the authority of Malik b. Sa sa', perhaps a person of his tribe, that the Prophet of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 164a |
In-book reference | : Book 1, Hadith 321 |
USC-MSA web (English) reference | : Book 1, Hadith 314 |
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Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said: When one of you throws pebbles at the last jamrah (Jamrat al-Aqabah), everything becomes lawful for him except women (sexual intercourse).
Abu Dawud said: This is a weak tradition. The narrator al-Hajjaj neither saw al-Zuhri nor heard tradition from him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1978 |
In-book reference | : Book 11, Hadith 258 |
English translation | : Book 10, Hadith 1973 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1907 |
In-book reference | : Book 9, Hadith 63 |
English translation | : Vol. 3, Book 9, Hadith 1907 |
Narrated Abu Huraira:
Two women from Hudhail fought with each other and one of them hit the other with a stone that killed her and what was in her womb. The relatives of the killer and the relatives of the victim submitted their case to the Prophet who judged that the Diya for the fetus was a male or female slave, and the Diya for the killed woman was to be paid by the 'Asaba (near relatives) of the killer.
Reference | : Sahih al-Bukhari 6910 |
In-book reference | : Book 87, Hadith 48 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 45 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1411 |
In-book reference | : Book 16, Hadith 27 |
English translation | : Vol. 3, Book 14, Hadith 1411 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3969 |
In-book reference | : Book 36, Hadith 44 |
English translation | : Vol. 5, Book 36, Hadith 3969 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 587 |
In-book reference | : Book 4, Hadith 23 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2111 |
In-book reference | : Book 12, Hadith 66 |
English translation | : Book 11, Hadith 2106 |
Narrated Malik Ibn Buhaina:
Allah's Apostle passed by a man praying two rak`at after the Iqama (had been pronounced). When Allah's Apostle completed the prayer, the people gathered around him (the Prophet) or that man and Allah's Apostle said to him (protesting), Are there four rak`at in Fajr prayer? Are there four rak`at in Fajr prayer?"
Reference | : Sahih al-Bukhari 663 |
In-book reference | : Book 10, Hadith 57 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 632 |
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Narrated Ibn `Abbas:
The Prophet was asked (as regards the ceremonies of Hajj) at Mina on the Day of Nahr and he replied that there was no harm. Then a man said to him, "I got my head shaved before slaughtering." He replied, "Slaughter (now) and there is no harm in it." (Another) man said, "I did the Rami (of the Jimar) after midday." The Prophet replied, "There was no harm in it."
Reference | : Sahih al-Bukhari 1735 |
In-book reference | : Book 25, Hadith 213 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 791 |
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Reference | : Sunan Ibn Majah 662 |
In-book reference | : Book 1, Hadith 396 |
English translation | : Vol. 1, Book 1, Hadith 662 |
Narrated Abu Huraira:
Allah's Apostle said, 'Beware of suspicion, for it is the worst of false tales and don't look for the other's faults and don't spy and don't hate each other, and don't desert (cut your relations with) one another O Allah's slaves, be brothers!" (See Hadith No. 90)
Reference | : Sahih al-Bukhari 6724 |
In-book reference | : Book 85, Hadith 2 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 717 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2323 |
In-book reference | : Book 36, Hadith 20 |
English translation | : Vol. 4, Book 10, Hadith 2323 |
Sunnah.com reference | : Book 8, Hadith 206 |
English translation | : Book 8, Hadith 1153 |
Arabic reference | : Book 8, Hadith 1142 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3290 |
In-book reference | : Book 13, Hadith 205 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 183 |
In-book reference | : Book 2, Hadith 35 |
English translation | : Vol. 1, Book 2, Hadith 183 |
Narrated Abdullah ibn Abbas:
Women who are divorced shall wait, keeping themselves apart, three monthly courses; and then said: And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months. This was abrogated from the former verse. Again he said: (O ye who believe, if ye wed believing women) and divorce them before ye have touched them, then there is no period that ye should reckon."
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2282 |
In-book reference | : Book 13, Hadith 108 |
English translation | : Book 12, Hadith 2275 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3898 |
In-book reference | : Book 19, Hadith 110 |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "While I was sleeping, I saw myself performing the Tawaf of the Ka`ba. Behold, there I saw a whitish-red lank-haired man (holding himself) between two men with water dropping from his hair. I asked, 'Who is this?' The people replied, 'He is the son of Mary.' Then I turned my face to see another man with red complexion, big body, curly hair, and blind in the right eye which looked like a protruding out grape. I asked, 'Who is he?' They replied, 'He is Ad-Dajjal.' Ibn Qatan resembles him more than anybody else among the people and Ibn Qatan was a man from Bani Al-Mustaliq from Khuza`a."
Reference | : Sahih al-Bukhari 7026 |
In-book reference | : Book 91, Hadith 43 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 153 |
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Narrated Ali ibn AbuTalib:
I, al-Abbas, Fatimah and Zayd ibn Harithah gathered with the Prophet (saws) and I said: Messenger of Allah, if you think to assign us our right (portion) in this fifth ( of the booty) as mentioned in the Book of Allah, and this I may divide during your lifetime so that no one may dispute me after you, then do it. He said: He did that. He said: I divided it during the lifetime of the Messenger of Allah (saws). AbuBakr then assigned it to me. During the last days of the caliphate of Umar a good deal of property came to him and took out our portion. I said to him: We are well to do this year; but the Muslims are needy, so return it to them. He, therefore, returned it to them. No one called me after Umar. I met al-Abbas when I came out from Umar. He said: Ali, today you have deprived us of a thing that will never be returned to us. He was indeed a man of wisdom.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2984 |
In-book reference | : Book 20, Hadith 57 |
English translation | : Book 19, Hadith 2978 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2953 |
In-book reference | : Book 25, Hadith 72 |
English translation | : Vol. 4, Book 25, Hadith 2953 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 710 |
In-book reference | : Book 8, Hadith 29 |
English translation | : Vol. 2, Book 3, Hadith 710 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1100 |
In-book reference | : Book 11, Hadith 21 |
English translation | : Vol. 2, Book 6, Hadith 1100 |
Yahya related to me that Malik said, "I heard that a beggar asked for food from A'isha, umm al-muminin, while she had some grapes. She told some one to take him one grape. He began to look in amazement. A'isha said, 'Are you amazed? How many atoms' weights do you see in this grape?' " (referring to Sura 99 ayat 7).
Sunnah.com reference | : Book 58, Hadith 6 |
USC-MSA web (English) reference | : Book 58, Hadith 6 |
Arabic reference | : Book 58, Hadith 1849 |
Abu Huraira reported Allah's Messenger (may, peace be upon him) as saying:
Reference | : Sahih Muslim 2534a |
In-book reference | : Book 44, Hadith 302 |
USC-MSA web (English) reference | : Book 31, Hadith 6154 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 204 |
In-book reference | : Book 2, Hadith 56 |
English translation | : Vol. 1, Book 2, Hadith 204 |
Narrated Jabir bin `Abdullah:
A man amongst us declared that his slave would be freed after his death. The Prophet called for that slave and sold him. The slave died the same year.
Reference | : Sahih al-Bukhari 2534 |
In-book reference | : Book 49, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 711 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5894 |
In-book reference | : Book 29, Hadith 150 |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz during his khalifate, wrote to one of his governors, "Whatever a father, or guardian, who gives someone in marriage, makes a condition in the way of unreturnable gift or of favour, belongs to the woman if she wants it."
Malik spoke about a woman whose father gave her in marriage and made an unreturnable gift a condition of the bride-price which was to be given. He said, "Whatever is given as a condition by which marriage occurs belongs to the woman if she wants it. If the husband parts from her before the marriage is consummated, the husband has half of the unreturnable gift by which the marriage occurred."
Malik said about a man who married off his young son and the son had no wealth at all, that the bride- price was obliged of the father if the young man had no property on the day of marriage. If the young man did have property the bride- price was taken from his property unless the father stipulated that he would pay the bride-price. The marriage was affirmed for the son if he was a minor only if he was under the guardianship of his father.
Malik said that if a man divorced his wife before he had consummated the marriage and she was a virgin, her father returned half of the bride-price to him. That half was permitted to the husband from the father to compensate him for his expenses.
Malik said that that was because Allah, the Blessed, the Exalted, said in His Book, "Unless they (women with whom he had not consummated marriage) make remission or he makes remission to him in whose hand is the knot of marriage." (Sura 2 ayat 237). (He being the father of a virgin daughter or the master of a female slave.)
Malik said, "That is what I have heard about the matter, and that is how things are done among us."
Malik said that a jewish or christian woman who was married to a jew or christian and then became muslim before the marriage had been consummated, did not keep anything from the bride-price.
Malik said, "I do not think that women should be married for less than a quarter of a dinar. That is the lowest amount for which cutting off the hand is obliged ."
USC-MSA web (English) reference | : Book 28, Hadith 11 |
Arabic reference | : Book 28, Hadith 1104 |
Yahya related to me from Malik that Abu'z-Zubayr al-Makki said, "I saw the House deserted both after subh and asr, with no-one doing tawaf."
Malik said, "If someone does some of his circuits and then the subh or asr prayer is begun, he should pray with the imam and then complete the rest of his circuits but should not pray at all until the sun has either risen or set "
He added, "There is no harm in delaying the two rakas until after he has prayed maghrib."
Malik said, "There is no harm in someone doing a single tawaf after subh or after asr, not to do more than one group of seven circuits, and then as long as he delays the two rakas until after the sun has risen, as Umar ibn al-Khattab did, or he delays them until after the sun has set if it is after asr. Then when the sun has set he can pray them if he wants, or, if he wants, he can delay them until after he has prayed maghrib. There is no harm in that."
USC-MSA web (English) reference | : Book 20, Hadith 120 |
Arabic reference | : Book 20, Hadith 823 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4383 |
In-book reference | : Book 43, Hadith 23 |
English translation | : Vol. 5, Book 43, Hadith 4388 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2208 |
In-book reference | : Book 12, Hadith 72 |
English translation | : Vol. 3, Book 12, Hadith 2208 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3962 |
In-book reference | : Book 36, Hadith 24 |
English translation | : Vol. 4, Book 36, Hadith 3414 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) was presented two cups at Bait al-Maqdis on the night of Heavenly Journey, one containing wine and the other containing milk. He looked at both of them, and be took the one containing milk, whereupon Gabriel (peace be upon him) said:
Reference | : Sahih Muslim 168b |
In-book reference | : Book 36, Hadith 114 |
USC-MSA web (English) reference | : Book 23, Hadith 4985 |
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Narrated Abu Huraira:
Allah's Apostle said, "There will be afflictions (and at the time) the sitting person will be better than the standing one, and the standing one will be better than the walking, and the walking will be better than the running. And whoever will look towards those afflictions, they will overtake him, and whoever will find a refuge or a shelter, should take refuge in it." The same narration is reported by Abu Bakr, with the addition, "(The Prophet said), 'Among the prayers there is a prayer the missing of which will be to one like losing one's family and property."
Reference | : Sahih al-Bukhari 3601, 3602 |
In-book reference | : Book 61, Hadith 109 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 799 |
(deprecated numbering scheme) |