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أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُبَارَكِ ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ ، عَنْ النُّعْمَانِ ، عَنْ مَكْحُولٍ : أَنَّهُ سُئِلَ عَنْ مِيرَاثِ وَلَدِ الْمُلَاعَنَةِ لِمَنْ هُوَ؟ قَالَ : جَعَلَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" لِأُمِّهِ فِي سَبَبِهِ لِمَا لَقِيَتْ مِنْ الْبَلَاءِ، وَلِإِخْوَتِهِ مِنْ أُمِّهِ، وقَالَ مَكْحُول : فَإِنْ مَاتَتْ الْأُمُّ، وَتَرَكَتْ ابْنَهَا، ثُمَّ تُوُفِّيَ ابْنُهَا الَّذِي جُعِلَ لَهَا، كَانَ مِيرَاثُهُ لِإِخْوَتِهِ مِنْ أُمِّهِ كُلُّهُ، لِأَنَّهُ كَانَ لِأُمِّهِمْ وَجَدِّهِمْ، وَكَانَ لِأَبِيهَا السُّدُسُ مِنْ ابْنِ ابْنَتِهِ، وَلَيْسَ يَرِثُ الْجَدُّ إِلَّا فِي هَذِهِ الْمَنْزِلَةِ، لِأَنَّهُ إِنَّمَا هُوَ أَبُ الْأُمِّ، وَإِنَّمَا وَرِثَ الْإِخْوَةُ مِنْ الْأُمِّ أُمَّهُمْ، وَوَرِثَ الْجَدُّ ابْنَتَهُ لِأَنَّهُ جُعِلَ لَهَا، فَالْمَالُ الَّذِي لِلْوَلَدِ لِوَرَثَةِ الْأُمِّ وَهُوَ بِحَوْزَةِ الْجَدُّ وَحْدَهُ إِذَا لَمْ يَكُنْ غَيْرُهُ "
| Arabic reference | : Book 21, Hadith 2878 |
Sunan an-Nasa'i 5411
It was narrated that Abu Hurairah, Zaid bin Khalid and Shibl said:
"We were with the Prophet [SAW] when a man stood up and said: 'I adjure you, by Allah, pass judgment between us according to the Book of Allah.' His opponent, who was wiser than him, stood up and said: 'He is right, pass judgment between us according to the Book of Allah.' He said: 'Speak.' He said: 'My son was a laborer serving this man, and he committed Zina with his wife. I ransomed him with one hundred sheep and a servant.' It is as if he was told that his son was to be stoned to death but he ransomed him from that. 'Then I asked some knowledgeable men and they told me that my son was to be given one hundred lashes and exiled for a year.' The Messenger of Allah [SAW] said to him: 'By the One in Whose hand is my soul, I will pass judgment between you according to the Book of Allah, the Mighty and Sublime. As for the one hundred sheep and the servant, take them back, and your son is to be given one hundred lashes and exiled for a year. O Unais, go tomorrow to the wife of this man and if she confesses, then stone her to death.' She did confess, so he stoned her to death."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ، وَشِبْلٍ، قَالُوا كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ أَنْشُدُكَ بِاللَّهِ إِلاَّ مَا قَضَيْتَ بَيْنَنَا بِكِتَابِ اللَّهِ . فَقَامَ خَصْمُهُ - وَكَانَ أَفْقَهَ مِنْهُ - فَقَالَ صَدَقَ اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ . قَالَ " قُلْ " . قَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَخَادِمٍ - وَكَأَنَّهُ أُخْبِرَ أَنَّ عَلَى ابْنِهِ الرَّجْمَ فَافْتَدَى مِنْهُ - ثُمَّ سَأَلْتُ رِجَالاً مِنْ أَهْلِ الْعِلْمِ فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ عَزَّ وَجَلَّ أَمَّا الْمِائَةُ شَاةٍ وَالْخَادِمُ فَرَدٌّ عَلَيْكَ وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ اغْدُ يَا أُنَيْسُ عَلَى امْرَأَةِ هَذَا فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا " . فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ فَرَجَمَهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5411 |
| In-book reference | : Book 49, Hadith 33 |
| English translation | : Vol. 6, Book 49, Hadith 5413 |
Sahih al-Bukhari 253
Narrated Ibn `Abbas:
The Prophet and Maimuna used to take a bath from a single pot.
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَمَيْمُونَةَ كَانَا يَغْتَسِلاَنِ مِنْ إِنَاءٍ وَاحِدٍ.
قَالَ أَبُو عَبْدِ اللَّهِ كَانَ ابْنُ عُيَيْنَةَ يَقُولُ أَخِيرًا عَنِ ابْنِ عَبَّاسٍ عَنْ مَيْمُونَةَ، وَالصَّحِيحُ مَا رَوَى أَبُو نُعَيْمٍ.
| Reference | : Sahih al-Bukhari 253 |
| In-book reference | : Book 5, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 253 |
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Jami` at-Tirmidhi 1220
Narrated Ibn Mas'ud:
From the Prophet (saws): "He prohibited meeting the owners of the goods."
[He said:] There are narrations on this topic from 'Ali, Ibn 'Abbas, Abu Hurairah, Abu Sa'eed, Ibn 'Umar, and a man from the Companions of the Prophet (saws).
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ، عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَهَى عَنْ تَلَقِّي الْبُيُوعِ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ وَابْنِ عُمَرَ وَرَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1220 |
| In-book reference | : Book 14, Hadith 19 |
| English translation | : Vol. 3, Book 12, Hadith 1220 |
Sunan Abi Dawud 2084
This tradition has also been transmitted by A’ishah through a different chain of narrators from the Prophet (saws) to the same effect.
Abu Dawud said “Ja’far did not hear any tradition from Al Zuhri. Al Zuhri gave him his writing.”
حَدَّثَنِي الْقَعْنَبِيُّ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ جَعْفَرٍ، - يَعْنِي ابْنَ رَبِيعَةَ - عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ . قَالَ أَبُو دَاوُدَ جَعْفَرٌ لَمْ يَسْمَعْ مِنَ الزُّهْرِيِّ كَتَبَ إِلَيْهِ .
| Reference | : Sunan Abi Dawud 2084 |
| In-book reference | : Book 12, Hadith 39 |
| English translation | : Book 11, Hadith 2079 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1346
Ibn 'Umar narrated that the Prophet (saws) said:
"Whoever frees a portion" or, he said: "a part" or he said: "a share he owns of a slave, then he can afford the remainder of the price according to the reasonable price, then he will be free. Otherwise he has freed as much as he has freed (only)." Ayyub (one of the narrators) said: "Perhaps Nafi said in this Hadith: 'Meaning he has freed as much of him as he has freed.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ أَعْتَقَ نَصِيبًا - أَوْ قَالَ شِقْصًا أَوْ قَالَ شِرْكًا لَهُ فِي عَبْدٍ فَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ بِقِيمَةِ الْعَدْلِ فَهُوَ عَتِيقٌ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ " . قَالَ أَيُّوبُ وَرُبَّمَا قَالَ نَافِعٌ فِي هَذَا الْحَدِيثِ يَعْنِي فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ سَالِمٌ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1346 |
| In-book reference | : Book 15, Hadith 26 |
| English translation | : Vol. 3, Book 13, Hadith 1346 |
Sahih Muslim 2432
Abu Huraira reported that Gabriel came to Allah's Apostle (may peace be upon him) and said:
Allah's Messenger, lo. Khadija is coming to you with a vessel of seasoned food or drink. When she comes to you, offer her greetings from her Lord, the Exalted and Glorious, and on my behalf and give her glad tidings of a palace of jewels in Paradise wherein there is no noise and no toil. This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters with a slight variation of wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ وَابْنُ نُمَيْرٍ قَالُوا حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ
عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، قَالَ أَتَى جِبْرِيلُ النَّبِيَّ صلى الله عليه وسلم
فَقَالَ يَا رَسُولَ اللَّهِ هَذِهِ خَدِيجَةُ قَدْ أَتَتْكَ مَعَهَا إِنَاءٌ فِيهِ إِدَامٌ أَوْ طَعَامٌ أَوْ شَرَابٌ فَإِذَا
هِيَ أَتَتْكَ فَاقْرَأْ عَلَيْهَا السَّلاَمَ مِنْ رَبِّهَا عَزَّ وَجَلَّ وَمِنِّي وَبَشِّرْهَا بِبَيْتٍ فِي الْجَنَّةِ مِنْ قَصَبٍ
لاَ صَخَبَ فِيهِ وَلاَ نَصَبَ . قَالَ أَبُو بَكْرٍ فِي رِوَايَتِهِ عَنْ أَبِي هُرَيْرَةَ وَلَمْ يَقُلْ سَمِعْتُ . وَلَمْ
يَقُلْ فِي الْحَدِيثِ وَمِنِّي .
| Reference | : Sahih Muslim 2432 |
| In-book reference | : Book 44, Hadith 103 |
| USC-MSA web (English) reference | : Book 31, Hadith 5967 |
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Sunan Abi Dawud 5041
Narrated Ali ibn Shayban:
The Prophet (saws) said: If anyone spends the night on the roof of a house with no stone palisade, Allah's responsibility to guard him no longer applies.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا سَالِمٌ، - يَعْنِي ابْنَ نُوحٍ - عَنْ عُمَرَ بْنِ جَابِرٍ الْحَنَفِيِّ، عَنْ وَعْلَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ وَثَّابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَلِيٍّ، - يَعْنِي ابْنَ شَيْبَانَ - عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ بَاتَ عَلَى ظَهْرِ بَيْتٍ لَيْسَ لَهُ حِجَارٌ فَقَدْ بَرِئَتْ مِنْهُ الذِّمَّةُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5041 |
| In-book reference | : Book 43, Hadith 269 |
| English translation | : Book 42, Hadith 5023 |
Sunan Ibn Majah 3234
It was
narrated that Ibn ‘Abbas said:
“On the Day of Khaibar, the
Messenger of Allah (saw) forbade eating any predatory animal that has
fangs and any bird that has talons.”
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ عَلِيِّ بْنِ الْحَكَمِ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَوْمَ خَيْبَرَ عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ وَعَنْ كُلِّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3234 |
| In-book reference | : Book 28, Hadith 35 |
| English translation | : Vol. 4, Book 28, Hadith 3234 |
Sunan an-Nasa'i 1369
It was narrated from Jabir bin 'Abdullah that:
The Messenger of Allah (SAW) said: "Whoever misses jumu'ah three times with no cogent excuse, Allah (SWT) will place a seal on his heart."
أَخْبَرَنَا عَمْرُو بْنُ سَوَّادٍ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَنْبَأَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ أَسِيدِ بْنِ أَبِي أَسِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، - رضى الله عنه - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ تَرَكَ الْجُمُعَةَ ثَلاَثًا مِنْ غَيْرِ ضَرُورَةٍ طَبَعَ اللَّهُ عَلَى قَلْبِهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1369 |
| In-book reference | : Book 14, Hadith 5 |
| English translation | : Vol. 2, Book 14, Hadith 1370 |
Jami` at-Tirmidhi 3371
Anas bin Malik narrated that :
the Prophet said: “The supplication is the essence of worship.”
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ ابْنِ لَهِيعَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ أَبَانَ بْنِ صَالِحٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الدُّعَاءُ مُخُّ الْعِبَادَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ ابْنِ لَهِيعَةَ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3371 |
| In-book reference | : Book 48, Hadith 2 |
| English translation | : Vol. 6, Book 45, Hadith 3371 |
Sunan an-Nasa'i 5578
It was narrated that Ibn 'Umar said:
"I heard 'Umar, may Allah be pleased with him, delivering a Khutbah on the Minbar of Al-Madinah and he said: 'O people, on the day that the prohibition of Khamr was revealed, it was made from five things: From grapes, dates, honey, wheat and barley. Khamr is that which overcomes the mind.'"
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ، قَالَ حَدَّثَنَا أَبُو حَيَّانَ، قَالَ حَدَّثَنَا الشَّعْبِيُّ، عَنِ ابْنِ عُمَرَ، قَالَ سَمِعْتُ عُمَرَ، رضى الله عنه يَخْطُبُ عَلَى مِنْبَرِ الْمَدِينَةِ فَقَالَ أَيُّهَا النَّاسُ أَلاَ إِنَّهُ نَزَلَ تَحْرِيمُ الْخَمْرِ يَوْمَ نَزَلَ وَهِيَ مِنْ خَمْسَةٍ مِنَ الْعِنَبِ وَالتَّمْرِ وَالْعَسَلِ وَالْحِنْطَةِ وَالشَّعِيرِ وَالْخَمْرُ مَا خَامَرَ الْعَقْلَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5578 |
| In-book reference | : Book 51, Hadith 40 |
| English translation | : Vol. 6, Book 51, Hadith 5581 |
Sahih Muslim 1745 a
It is reported on the authority of Sa'b b. Jaththama that the Prophet of Allah (may peace be upon him), when asked about the women and children of the polytheists being killed during the night raid, said:
They are from them.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَسَعِيدُ بْنُ مَنْصُورٍ، وَعَمْرٌو النَّاقِدُ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، قَالَ يَحْيَى أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ الصَّعْبِ، بْنِ جَثَّامَةَ قَالَ سُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنِ الذَّرَارِيِّ مِنَ الْمُشْرِكِينَ يُبَيَّتُونَ فَيُصِيبُونَ مِنْ نِسَائِهِمْ وَذَرَارِيِّهِمْ . فَقَالَ
" هُمْ مِنْهُمْ " .
| Reference | : Sahih Muslim 1745a |
| In-book reference | : Book 32, Hadith 30 |
| USC-MSA web (English) reference | : Book 19, Hadith 4321 |
| (deprecated numbering scheme) |
Sahih Muslim 1870 a
It has been narrated on the authority of Ibn 'Umar that the Messenger of Allah (may peace be upon him) had a race of the horses which had been especially prepared for the purpose from Hafya' to Thaniyyat al-Wada' (the latter being the winning post), and of those which had not been trained from Thaniyya to the mosque of Banu Zuraiq, and Ibn Umar was among those who took part in this race.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ،
. أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَابَقَ بِالْخَيْلِ الَّتِي قَدْ أُضْمِرَتْ مِنَ الْحَفْيَاءِ وَكَانَ
أَمَدُهَا ثَنِيَّةَ الْوَدَاعِ وَسَابَقَ بَيْنَ الْخَيْلِ الَّتِي لَمْ تُضْمَرْ مِنَ الثَّنِيَّةِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ وَكَانَ
ابْنُ عُمَرَ فِيمَنْ سَابَقَ بِهَا .
| Reference | : Sahih Muslim 1870a |
| In-book reference | : Book 33, Hadith 139 |
| USC-MSA web (English) reference | : Book 20, Hadith 4610 |
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Jami` at-Tirmidhi 1681
Narrated Ibn 'Abbas:
"The flag of the Messenger of Allah (saws) was black, and his standard was white."
[Abu 'Eisa said:] This Hadith is Hasan Gharib from this route, as a narration of Ibn 'Abbas.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، وَهُوَ السَّالِحَانِيُّ حَدَّثَنَا يَزِيدُ بْنُ حَيَّانَ، قَالَ سَمِعْتُ أَبَا مِجْلَزٍ، لاَحِقَ بْنَ حُمَيْدٍ يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَتْ رَايَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم سَوْدَاءَ وَلِوَاؤُهُ أَبْيَضَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ ابْنِ عَبَّاسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1681 |
| In-book reference | : Book 23, Hadith 12 |
| English translation | : Vol. 3, Book 21, Hadith 1681 |
Sunan Abi Dawud 3445
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying: If anyone buys sheep or goat whose udders have been tied up and he milked it, he may keep it if he is pleased with it, or he may return it if he is displeased with it. There is one sa' of dates (which he must give to the seller) for milking it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَخْلَدٍ التَّمِيمِيُّ، حَدَّثَنَا الْمَكِّيُّ، - يَعْنِي ابْنَ إِبْرَاهِيمَ - حَدَّثَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي زِيَادٌ، أَنَّ ثَابِتًا، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ زَيْدٍ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنِ اشْتَرَى غَنَمًا مُصَرَّاةً احْتَلَبَهَا فَإِنْ رَضِيَهَا أَمْسَكَهَا وَإِنْ سَخِطَهَا فَفِي حَلْبَتِهَا صَاعٌ مِنْ تَمْرٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3445 |
| In-book reference | : Book 24, Hadith 30 |
| English translation | : Book 23, Hadith 3438 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2993
Qatadah said “When the Apostle of Allaah(saws) participated in battle there was for him a special portion which he took from where he desired. Safiyyah was from that portion. But when he did not participate himself in his battle, a portion was taken out for him, but he had no choice.”
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ السُّلَمِيُّ، حَدَّثَنَا عُمَرُ، - يَعْنِي ابْنَ عَبْدِ الْوَاحِدِ - عَنْ سَعِيدٍ، - يَعْنِي ابْنَ بَشِيرٍ - عَنْ قَتَادَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا غَزَا كَانَ لَهُ سَهْمٌ صَافٍ يَأْخُذُهُ مِنْ حَيْثُ شَاءَهُ فَكَانَتْ صَفِيَّةُ مِنْ ذَلِكَ السَّهْمِ وَكَانَ إِذَا لَمْ يَغْزُ بِنَفْسِهِ ضُرِبَ لَهُ بِسَهْمِهِ وَلَمْ يُخَيَّرْ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2993 |
| In-book reference | : Book 20, Hadith 66 |
| English translation | : Book 19, Hadith 2987 |
Sahih Muslim 1472 b
Abu Sahba' said toIbn 'Abbas (Allah be pleased with them):
Do you know that three (divorces) were treated as one during the lifetime of Allah's Apostle (may peace be upon him), and that of Abu Bakr, and during three (years) of the caliphate of Umar (Allah be pleased with him)? Ibn Abbas (Allah be pleased with them) said: Yes.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، ح وَحَدَّثَنَا ابْنُ رَافِعٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، أَنَّ أَبَا الصَّهْبَاءِ، قَالَ لاِبْنِ عَبَّاسٍ أَتَعْلَمُ أَنَّمَا كَانَتِ الثَّلاَثُ تُجْعَلُ وَاحِدَةً عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم وَأَبِي بَكْرٍ وَثَلاَثًا مِنْ إِمَارَةِ عُمَرَ . فَقَالَ ابْنُ عَبَّاسٍ نَعَمْ .
| Reference | : Sahih Muslim 1472b |
| In-book reference | : Book 18, Hadith 23 |
| USC-MSA web (English) reference | : Book 9, Hadith 3492 |
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Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4771
Narrated Abu Huraira:
Allah's Apostle got up when the Verse:--'And warn your tribe of near kindred...." (26.214) was revealed and said, "O Quraish people! (or he said a similar word) Buy yourselves! I cannot save you from Allah (if you disobey Him) O Bani Abu Manaf! I cannot save you from Allah (if you disobey Him). O `Abbas! The son of `Abdul Muttalib! I cannot save you from Allah (if you disobey Him) O Safiya, (the aunt of Allah's Apostle) I cannot save you from Allah (if you disobey Him). O Fatima, the daughter of Muhammad ! Ask what you wish from my property, but I cannot save you from Allah (if you disobey Him).
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ أَنْزَلَ اللَّهُ {وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} قَالَ " يَا مَعْشَرَ قُرَيْشٍ ـ أَوْ كَلِمَةً نَحْوَهَا ـ اشْتَرُوا أَنْفُسَكُمْ، لاَ أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا، يَا بَنِي عَبْدِ مَنَافٍ، لاَ أُغْنِي عَنْكُمْ مِنَ اللَّهِ شَيْئًا، يَا عَبَّاسُ بْنَ عَبْدِ الْمُطَّلِبِ، لاَ أُغْنِي عَنْكَ مِنَ اللَّهِ شَيْئًا، وَيَا صَفِيَّةُ عَمَّةَ رَسُولِ اللَّهِ، لاَ أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا وَيَا فَاطِمَةُ بِنْتَ مُحَمَّدٍ سَلِينِي مَا شِئْتِ مِنْ مَالِي، لاَ أُغْنِي عَنْكِ مِنَ اللَّهِ شَيْئًا ". تَابَعَهُ أَصْبَغُ عَنِ ابْنِ وَهْبٍ عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ.
| Reference | : Sahih al-Bukhari 4771 |
| In-book reference | : Book 65, Hadith 293 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 294 |
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Sahih al-Bukhari 2780
Ibn 'Abbas (ra) said, "A man from the tribe of Bani Sahm went out in the company of Tamim Ad-Dari and 'Adi bin Badda'. The man of Bani Sahm died in a land where there was no Muslim. When Tamim and 'Adi returned conveying the property of the deceased, they claimed that they had lost a silver bowl with gold engraving. Allah's Messenger (saws) made them take an oath (to confirm their claim), and then the bowl was found in Makkah with some people who claimed that they had bought it from Tamim and 'Adu, Then two witnesses from the relatives of the deceased got up and swore that their witnesses were more valid than the witnesses of 'Adi and Tamim, and that the bowl belonged to their deceased fellow. So, this verse was revealed in connection with this case ; 'O you who believe! When death approached any of you ...'," (V 5:106)
وَقَالَ لِي عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، عَنْ مُحَمَّدِ بْنِ أَبِي الْقَاسِمِ، عَنْ عَبْدِ الْمَلِكِ بْنِ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ خَرَجَ رَجُلٌ مِنْ بَنِي سَهْمٍ مَعَ تَمِيمٍ الدَّارِيِّ وَعَدِيِّ بْنِ بَدَّاءٍ فَمَاتَ السَّهْمِيُّ بِأَرْضٍ لَيْسَ بِهَا مُسْلِمٌ، فَلَمَّا قَدِمَا بِتَرِكَتِهِ فَقَدُوا جَامًا مِنْ فِضَّةٍ مُخَوَّصًا مِنْ ذَهَبٍ، فَأَحْلَفَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم، ثُمَّ وُجِدَ الْجَامُ بِمَكَّةَ فَقَالُوا ابْتَعْنَاهُ مِنْ تَمِيمٍ وَعَدِيٍّ. فَقَامَ رَجُلاَنِ مِنْ أَوْلِيَائِهِ، فَحَلَفَا لَشَهَادَتُنَا أَحَقُّ مِنْ شَهَادَتِهِمَا، وَإِنَّ الْجَامَ لِصَاحِبِهِمْ. قَالَ وَفِيهِمْ نَزَلَتْ هَذِهِ الآيَةُ {يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ}
| Reference | : Sahih al-Bukhari 2780 |
| In-book reference | : Book 55, Hadith 43 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 39 |
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Yahya related to me from Malik that Ibn Shihab used to say, "Some one who catches a raka of the jumua prayer should pray another one with it." Ibn Shihab said, "That is the sunna."
Malik said, "I saw the people of knowledge in our city doing that. That is because the Messenger of Allah, may Allah bless him and grant him peace, said, 'Whoever catches a raka of the prayer has caught the prayer.' "
Malik said, concerning some one who was in a crowd on the day of jumua and did the ruku but was not able to go into sajda until the imam had risen or finished his prayer, "If he is able to do the sajda and has already done the ruku then he should do the sajda when the people stand up. If he is unable to do thesajda until after the imam has finished the prayer, then I prefer that he begins the prayeragain and does the four rakas of dhuhr."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ كَانَ يَقُولُ مَنْ أَدْرَكَ مِنْ صَلاَةِ الْجُمُعَةِ رَكْعَةً فَلْيُصَلِّ إِلَيْهَا أُخْرَى . قَالَ ابْنُ شِهَابٍ وَهِيَ السُّنَّةُ . قَالَ مَالِكٌ وَعَلَى ذَلِكَ أَدْرَكْتُ أَهْلَ الْعِلْمِ بِبَلَدِنَا وَذَلِكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ أَدْرَكَ مِنَ الصَّلاَةِ رَكْعَةً فَقَدْ أَدْرَكَ الصَّلاَةَ " . قَالَ مَالِكٌ فِي الَّذِي يُصِيبُهُ زِحَامٌ يَوْمَ الْجُمُعَةِ فَيَرْكَعُ وَلاَ يَقْدِرُ عَلَى أَنْ يَسْجُدَ حَتَّى يَقُومَ الإِمَامُ أَوْ يَفْرُغَ الإِمَامُ مِنْ صَلاَتِهِ إِنَّهُ إِنْ قَدَرَ عَلَى أَنْ يَسْجُدَ إِنْ كَانَ قَدْ رَكَعَ فَلْيَسْجُدْ إِذَا قَامَ النَّاسُ وَإِنْ لَمْ يَقْدِرْ عَلَى أَنْ يَسْجُدَ حَتَّى يَفْرُغَ الإِمَامُ مِنْ صَلاَتِهِ فَإِنَّهُ أَحَبُّ إِلَىَّ أَنْ يَبْتَدِئَ صَلاَتَهُ ظُهْرًا أَرْبَعًا .
| USC-MSA web (English) reference | : Book 5, Hadith 12 |
| Arabic reference | : Book 5, Hadith 237 |
Sahih Muslim 2301 a, b
Thauban reported Allah's Apostle (may peace be upon him) as saying:
I would be pushing back from my Cistern the crowd of people. I would strike away from it (the Cistern) with my staff the people of Yemen until the water (of the Haud) would spout forth upon them. He was asked about its breadth. He said: From this place of mine to 'Amman, and he was asked about the drink and he said: It is whiter than milk and sweeter than honey. There would spout into it two streamlets having their sources in Paradise. the one is from gold and the other is from silver. This hadith has been narrated on the authority of Hisham with the same chain of transmitters and the words are:" I would be on the Day of Resurrection near the bank of the Cistern."
حَدَّثَنَا أَبُو غَسَّانَ الْمِسْمَعِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ
- قَالُوا حَدَّثَنَا مُعَاذٌ، - وَهُوَ ابْنُ هِشَامٍ - حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ،
عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ الْيَعْمَرِيِّ، عَنْ ثَوْبَانَ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ " إِنِّي
لَبِعُقْرِ حَوْضِي أَذُودُ النَّاسَ لأَهْلِ الْيَمَنِ أَضْرِبُ بِعَصَاىَ حَتَّى يَرْفَضَّ عَلَيْهِمْ " . فَسُئِلَ
عَنْ عَرْضِهِ فَقَالَ " مِنْ مَقَامِي إِلَى عَمَّانَ " . وَسُئِلَ عَنْ شَرَابِهِ فَقَالَ " أَشَدُّ بَيَاضًا مِنَ
اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ يَغُتُّ فِيهِ مِيزَابَانِ يَمُدَّانِهِ مِنَ الْجَنَّةِ أَحَدُهُمَا مِنْ ذَهَبٍ وَالآخَرُ مِنْ
وَرِقٍ " .
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، بِإِسْنَادِ هِشَامٍ . بِمِثْلِ حَدِيثِهِ غَيْرَ أَنَّهُ قَالَ " أَنَا يَوْمَ الْقِيَامَةِ عِنْدَ عُقْرِ الْحَوْضِ " .
| Reference | : Sahih Muslim 2301a, b |
| In-book reference | : Book 43, Hadith 51 |
| USC-MSA web (English) reference | : Book 30, Hadith 5702 |
| (deprecated numbering scheme) |
Sahih Muslim 1211 s
Ibn al-Muththanna reported on the authority of Ibn Abu'Adi who transmitted on the authority of Ibn'Aun who narrated from al-Qasim and Ibrahim having said:
I cannot differentiate the hadith of one from the other (Qasim and Ibrahim) that the Mother of the Believers (Allah be pleased with her) said this: Messenger of Allah, people have come back with two acts of worship. The rest of the hadith is the same.
وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنِ الْقَاسِمِ، وَإِبْرَاهِيمَ، - قَالَ لاَ أَعْرِفُ حَدِيثَ أَحَدِهِمَا مِنَ الآخَرِ - أَنَّ أُمَّ الْمُؤْمِنِينَ - رضى الله عنها - قَالَتْ يَا رَسُولَ اللَّهِ يَصْدُرُ النَّاسُ بِنُسُكَيْنِ . فَذَكَرَ الْحَدِيثَ .
| Reference | : Sahih Muslim 1211s |
| In-book reference | : Book 15, Hadith 137 |
| USC-MSA web (English) reference | : Book 7, Hadith 2782 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2946
Narrated Abu Humaid al-Sa'idi:
The Prophet (saws) appointed a man of Azd called Ibn al-Lutbiyayah (to collect sadaqah). The narrator Ibn al-Sarh said: (He appointed) Ibn al-Utbiyyah to collect the sadaqah. When he returned he said: This is for you and this was given to me as present. So the Prophet (saws) stood on the pulpit, and after praising and extolling Allah he said: What is the matter with a collector of sadaqah. We send him (to collect sadaqah), and when he return he says: This is for you and this is a present which was given to me. Why did he not sit in his father's or mother's house and see whether it would be given to him or not ? Whoever takes any of it will inevitably bring it on the Day of Resurrection, be it a camel which rumbles, an ox which bellows, or sheep which-bleats. Then raising his arms so that we could see where the hair grow under his armpits, he said: O Allah, have I given full information ? O Allah, have I given full information ?
حَدَّثَنَا ابْنُ السَّرْحِ، وَابْنُ أَبِي خَلَفٍ، - لَفْظُهُ - قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اسْتَعْمَلَ رَجُلاً مِنَ الأَزْدِ يُقَالُ لَهُ ابْنُ اللُّتْبِيَّةِ - قَالَ ابْنُ السَّرْحِ ابْنُ الأُتْبِيَّةِ - عَلَى الصَّدَقَةِ فَجَاءَ فَقَالَ هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي . فَقَامَ النَّبِيُّ صلى الله عليه وسلم عَلَى الْمِنْبَرِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَقَالَ " مَا بَالُ الْعَامِلِ نَبْعَثُهُ فَيَجِيءُ فَيَقُولُ هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي . أَلاَّ جَلَسَ فِي بَيْتِ أُمِّهِ أَوْ أَبِيهِ فَيَنْظُرَ أَيُهْدَى لَهُ أَمْ لاَ لاَ يَأْتِي أَحَدٌ مِنْكُمْ بِشَىْءٍ مِنْ ذَلِكَ إِلاَّ جَاءَ بِهِ يَوْمَ الْقِيَامَةِ إِنْ كَانَ بَعِيرًا فَلَهُ رُغَاءٌ أَوْ بَقَرَةً فَلَهَا خُوَارٌ أَوْ شَاةً تَيْعَرُ " . ثُمَّ رَفَعَ يَدَيْهِ حَتَّى رَأَيْنَا عُفْرَةَ إِبْطَيْهِ ثُمَّ قَالَ " اللَّهُمَّ هَلْ بَلَّغْتُ اللَّهُمَّ هَلْ بَلَّغْتُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2946 |
| In-book reference | : Book 20, Hadith 19 |
| English translation | : Book 19, Hadith 2940 |
Sunan Abi Dawud 3328
Narrated Abdullah ibn Abbas:
A man seized his debtor who owed ten dinars to him. He said to him: I swear by Allah, I shall not leave you until you pay off (my debt) to me or bring a surety. The Prophet (saws) stood as a surety for him.
He then brought as much (money) as he promised. The Prophet (saws) asked: From where did you acquire this gold? He replied: From a mine. He said: We have no need of it; there is no good in it. Then the Messenger of Allah (saws) paid (the debt) on his behalf.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ عَمْرٍو، - يَعْنِي ابْنَ أَبِي عَمْرٍو - عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، لَزِمَ غَرِيمًا لَهُ بِعَشْرَةِ دَنَانِيرَ فَقَالَ وَاللَّهِ لاَ أُفَارِقُكَ حَتَّى تَقْضِيَنِي أَوْ تَأْتِيَنِي بِحَمِيلٍ فَتَحَمَّلَ بِهَا النَّبِيُّ صلى الله عليه وسلم فَأَتَاهُ بِقَدْرِ مَا وَعَدَهُ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " مِنْ أَيْنَ أَصَبْتَ هَذَا الذَّهَبَ " . قَالَ مِنْ مَعْدِنٍ . قَالَ " لاَ حَاجَةَ لَنَا فِيهَا وَلَيْسَ فِيهَا خَيْرٌ " . فَقَضَاهَا عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3328 |
| In-book reference | : Book 23, Hadith 3 |
| English translation | : Book 22, Hadith 3322 |
Sahih Muslim 817 a
'Amir b. Wathila reported that Nafi' b. 'Abd al-Harith met 'Umar at 'Usfan and 'Umar had employed him as collector in Mecca. He (Hadrat 'Umar) said to him (Nafi'):
Whom have you appointed as collector over the people of the valley? He said: Ibn Abza. He said: Who is Ibn Abza? He said: He is one of our freed slaves. He (Hadrat 'Umar) said: So you have appointed a freed slave over them. He said: He is well versed In the Book of Allah. the Exalted and Great, and he is well versed In the commandments and injunctions (of the Shari'ah). 'Umar said: So the Holy Prophet (may peace be upon him) said: By this Book, Allah would exalt some peoples and degrade others.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي أَبِي، عَنِ ابْنِ شِهَابٍ، عَنْ عَامِرِ بْنِ وَاثِلَةَ، أَنَّ نَافِعَ بْنَ عَبْدِ الْحَارِثِ، لَقِيَ عُمَرَ بِعُسْفَانَ وَكَانَ عُمَرُ يَسْتَعْمِلُهُ عَلَى مَكَّةَ فَقَالَ مَنِ اسْتَعْمَلْتَ عَلَى أَهْلِ الْوَادِي فَقَالَ ابْنَ أَبْزَى . قَالَ وَمَنِ ابْنُ أَبْزَى قَالَ مَوْلًى مِنْ مَوَالِينَا . قَالَ فَاسْتَخْلَفْتَ عَلَيْهِمْ مَوْلًى قَالَ إِنَّهُ قَارِئٌ لِكِتَابِ اللَّهِ عَزَّ وَجَلَّ وَإِنَّهُ عَالِمٌ بِالْفَرَائِضِ . قَالَ عُمَرُ أَمَا إِنَّ نَبِيَّكُمْ صلى الله عليه وسلم قَدْ قَالَ
" إِنَّ اللَّهَ يَرْفَعُ بِهَذَا الْكِتَابِ أَقْوَامًا وَيَضَعُ بِهِ آخَرِينَ " .
| Reference | : Sahih Muslim 817a |
| In-book reference | : Book 6, Hadith 325 |
| USC-MSA web (English) reference | : Book 4, Hadith 1780 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1114
It was narrated from 'Abdullah bin 'Abbas that:
He saw 'Abdullah bin Al-Harith praying with his hair bound behind him. He stopped and started to undo it. When he finished he turned to Ibn 'Abbas and said: "What were you doing to my head?" He said: "I heard the Messenger of Allah (SAW) say: 'The likeness of this is that of one who prays with his hands tie behind his neck.'"
أَخْبَرَنَا عَمْرُو بْنُ سَوَّادِ بْنِ الأَسْوَدِ بْنِ عَمْرٍو السَّرْحِيُّ، - مِنْ وَلَدِ عَبْدِ اللَّهِ بْنِ سَعْدِ بْنِ أَبِي سَرْحٍ - قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَنْبَأَنَا عَمْرُو بْنُ الْحَارِثِ، أَنَّ بُكَيْرًا، حَدَّثَهُ أَنَّ كُرَيْبًا مَوْلَى ابْنِ عَبَّاسٍ حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ رَأَى عَبْدَ اللَّهِ بْنَ الْحَارِثِ يُصَلِّي وَرَأْسُهُ مَعْقُوصٌ مِنْ وَرَائِهِ فَقَامَ فَجَعَلَ يَحُلُّهُ فَلَمَّا انْصَرَفَ أَقْبَلَ إِلَى ابْنِ عَبَّاسٍ فَقَالَ مَا لَكَ وَرَأْسِي قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّمَا مَثَلُ هَذَا مَثَلُ الَّذِي يُصَلِّي وَهُوَ مَكْتُوفٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1114 |
| In-book reference | : Book 12, Hadith 86 |
| English translation | : Vol. 2, Book 12, Hadith 1115 |
Sunan an-Nasa'i 1963
It was narrated from Abu Hurairah that:
if a believer died with debts outstanding, the Messenger of Allah would ask whether he had left behind anything to pay off his debts. If they said yes, he would pray for him, but if they said no, he would say: "Pray for your companion." Then, when Allah made His Messenger rich through conquest, he said: "I am closer to the believers than their own selves. Whoever dies and leaves behind a debt, I will pay it, and whoever leavers behind wealth, it is for his heirs."
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، وَابْنُ أَبِي ذِئْبٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا تُوُفِّيَ الْمُؤْمِنُ وَعَلَيْهِ دَيْنٌ سَأَلَ " هَلْ تَرَكَ لِدَيْنِهِ مِنْ قَضَاءٍ " . فَإِنْ قَالُوا نَعَمْ صَلَّى عَلَيْهِ وَإِنْ قَالُوا لاَ قَالَ " صَلُّوا عَلَى صَاحِبِكُمْ " . فَلَمَّا فَتَحَ اللَّهُ عَزَّ وَجَلَّ عَلَى رَسُولِهِ صلى الله عليه وسلم قَالَ " أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ فَمَنْ تُوُفِّيَ وَعَلَيْهِ دَيْنٌ فَعَلَىَّ قَضَاؤُهُ وَمَنْ تَرَكَ مَالاً فَهُوَ لِوَرَثَتِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1963 |
| In-book reference | : Book 21, Hadith 146 |
| English translation | : Vol. 3, Book 21, Hadith 1965 |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2856 b
Sa'id b. Musayyib explained" al-bahira" as that animal which is not milked but for the idols. and none amongst the people milks them, and" as-sa'iba" as that animal which is let loose for the deities. Nothing is loaded over it, and Ibn Musayyib narrated that Abu Huraira stated that Allah's Messenger (may peace be upon him) said:
I saw 'Amr b. 'Amir al-Khuzili dragging his intestines in fire and he was the first who devoted animals to deity.
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَحَسَنٌ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنِي وَقَالَ،
الآخَرَانِ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ،
شِهَابٍ قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ إِنَّ الْبَحِيرَةَ الَّتِي يُمْنَعُ دَرُّهَا لِلطَّوَاغِيتِ فَلاَ
يَحْلُبُهَا أَحَدٌ مِنَ النَّاسِ وَأَمَّا السَّائِبَةُ الَّتِي كَانُوا يُسَيِّبُونَهَا لآلِهَتِهِمْ فَلاَ يُحْمَلُ عَلَيْهَا شَىْءٌ
. وَقَالَ ابْنُ الْمُسَيَّبِ قَالَ أَبُو هُرَيْرَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" رَأَيْتُ عَمْرَو
بْنَ عَامِرٍ الْخُزَاعِيَّ يَجُرُّ قُصْبَهُ فِي النَّارِ وَكَانَ أَوَّلَ مَنْ سَيَّبَ السُّيُوبَ " .
| Reference | : Sahih Muslim 2856b |
| In-book reference | : Book 53, Hadith 62 |
| USC-MSA web (English) reference | : Book 40, Hadith 6839 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 937
Mujahid said, "When a son of 'Abdullah ibn 'Umar, either Abu Bakr
or 'Umar, sneezed, he said, 'Ab!' Ibn 'Umar said, 'What is this "Ab"? Ab
is the name of one of the shaytans who comes between the sneeze and the
praise.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلامٍ، قَالَ: أَخْبَرَنَا مَخْلَدٌ، قَالَ: أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي ابْنُ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، أَنَّهُ سَمِعَهُ يَقُولُ: عَطَسَ ابْنٌ لِعَبْدِ اللهِ بْنِ عُمَرَ، إِمَّا أَبُو بَكْرٍ، وَإِمَّا عُمَرُ، فَقَالَ: آبَّ، فَقَالَ ابْنُ عُمَرَ: وَمَا آبَّ؟ إِنَّ آبَّ اسْمُ شَيْطَانٍ مِنَ الشَّيَاطِينِ جَعَلَهَا بَيْنَ الْعَطْسَةِ وَالْحَمْدِ.
| Reference | : Al-Adab Al-Mufrad 937 |
| In-book reference | : Book 40, Hadith 19 |
| English translation | : Book 40, Hadith 937 |
Sunan Abi Dawud 1780
The aforesaid tradition has also been narrated by Abu al-Aswad through a different chain of narrators. This version adds he who raises his voice in talbiyah for `Umrah (and wearing Ihram for it) should put off Ihram after performing `Umrah.
حَدَّثَنَا ابْنُ السَّرْحِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكٌ، عَنْ أَبِي الأَسْوَدِ، بِإِسْنَادِهِ مِثْلَهُ زَادَ فَأَمَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَأَحَلَّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1780 |
| In-book reference | : Book 11, Hadith 60 |
| English translation | : Book 10, Hadith 1776 |
Sunan Abi Dawud 1609
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) prescribed the sadaqah (alms) relating to the breaking of the fast as a purification of the fasting from empty and obscene talk and as food for the poor. If anyone pays it before the prayer (of 'Id), it will be accepted as zakat. If anyone pays it after the prayer, that will be a sadaqah like other sadaqahs (alms).
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيُّ، وَعَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ السَّمَرْقَنْدِيُّ، قَالاَ حَدَّثَنَا مَرْوَانُ، قَالَ عَبْدُ اللَّهِ حَدَّثَنَا أَبُو يَزِيدَ الْخَوْلاَنِيُّ، - وَكَانَ شَيْخَ صِدْقٍ وَكَانَ ابْنُ وَهْبٍ يَرْوِي عَنْهُ - حَدَّثَنَا سَيَّارُ بْنُ عَبْدِ الرَّحْمَنِ، - قَالَ مَحْمُودٌ الصَّدَفِيُّ - عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم زَكَاةَ الْفِطْرِ طُهْرَةً لِلصَّائِمِ مِنَ اللَّغْوِ وَالرَّفَثِ وَطُعْمَةً لِلْمَسَاكِينِ مَنْ أَدَّاهَا قَبْلَ الصَّلاَةِ فَهِيَ زَكَاةٌ مَقْبُولَةٌ وَمَنْ أَدَّاهَا بَعْدَ الصَّلاَةِ فَهِيَ صَدَقَةٌ مِنَ الصَّدَقَاتِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1609 |
| In-book reference | : Book 9, Hadith 54 |
| English translation | : Book 9, Hadith 1605 |
Al-Adab Al-Mufrad 1048
Asma', the daughter of Yazid al-Ansari, said, "The Prophet, may
Allah bless him and grant him peace, passed by me while I was with some
young slavegirls belonging to me. He greeted us and said, 'Beware of the
ingratitude of those with blessings.' I was the boldest of them in coming
forward to question him and I said, 'Messenger of Allah, what is the ingratitude
of those with blessings?' He replied, 'Perhaps one of them with remain
unmarried for a long time with her parents and then Allah provides her
with a husband and provides her with children from him and then she gets
angry and is ungrateful and says, "I have never seen any good at all from
you."'"
حَدَّثَنَا مَخْلَدٌ، قَالَ: حَدَّثَنَا مُبَشِّرُ بْنُ إِسْمَاعِيلَ، عَنِ ابْنِ أَبِي غَنِيَّةَ، عَنْ مُحَمَّدِ بْنِ مُهَاجِرٍ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ ابْنَةِ يَزِيدَ الأَنْصَارِيَّةِ، مَرَّ بِيَ النَّبِيُّ صلى الله عليه وسلم وَأَنَا فِي جِوَارِ أَتْرَابٍ لِي، فَسَلَّمَ عَلَيْنَا وَقَالَ: إِيَّاكُنَّ وَكُفْرَ الْمُنْعِمِينَ، وَكُنْتُ مِنْ أَجْرَئِهِنَّ عَلَى مَسْأَلَتِهِ، فَقُلْتُ: يَا رَسُولَ اللهِ، وَمَا كُفْرُ الْمُنْعِمِينَ؟ قَالَ: لَعَلَّ إِحْدَاكُنَّ تَطُولُ أَيْمَتُهَا مِنْ أَبَوَيْهَا، ثُمَّ يَرْزُقُهَا اللَّهُ زَوْجًا، وَيَرْزُقُهَا مِنْهُ وَلَدًا، فَتَغْضَبُ الْغَضْبَةَ فَتَكْفُرُ فَتَقُولُ: مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ.
| Reference | : Al-Adab Al-Mufrad 1048 |
| In-book reference | : Book 42, Hadith 85 |
| English translation | : Book 42, Hadith 1048 |
Sahih Muslim 747
'Umar b. Khattab reported Allah's Messenger (may peace be upon him) as saying:
Should anyone fall asleep and fail to recite his portion of the Qur'an, or a part of it, if he recites it between the dawn prayer and the noon prayer, it will be recorded for him as though he had recited it during the night.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، ح وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، عَنِ السَّائِبِ بْنِ يَزِيدَ، وَعُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، أَخْبَرَاهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَىْءٍ مِنْهُ فَقَرَأَهُ فِيمَا بَيْنَ صَلاَةِ الْفَجْرِ وَصَلاَةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ " .
| Reference | : Sahih Muslim 747 |
| In-book reference | : Book 6, Hadith 174 |
| USC-MSA web (English) reference | : Book 4, Hadith 1629 |
| (deprecated numbering scheme) |
Sahih Muslim 1156 f
Abu Salama reported:
I asked 'A'isha (Allah be pleased with her) about the fasting of the Messenger of Allah (may peace be upon him). She said: He used to observe fast (at times so continuously) that we said: He has fasted (never to break), and he did not observe fast till we said: He has given up perhaps never to fast, and I never saw him observing (voluntary fasts) more in any other month than that of Sha'ban. (lt appeared as if) he observed fast throughout the whole of Sha'ban except a few (days).
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - عَنِ ابْنِ أَبِي لَبِيدٍ، عَنْ أَبِي سَلَمَةَ، قَالَ سَأَلْتُ عَائِشَةَ - رضى الله عنها - عَنْ صِيَامِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ كَانَ يَصُومُ حَتَّى نَقُولَ قَدْ صَامَ . وَيُفْطِرُ حَتَّى نَقُولَ قَدْ أَفْطَرَ . وَلَمْ أَرَهُ صَائِمًا مِنْ شَهْرٍ قَطُّ أَكْثَرَ مِنْ صِيَامِهِ مِنْ شَعْبَانَ كَانَ يَصُومُ شَعْبَانَ كُلَّهُ كَانَ يَصُومُ شَعْبَانَ إِلاَّ قَلِيلاً .
| Reference | : Sahih Muslim 1156f |
| In-book reference | : Book 13, Hadith 228 |
| USC-MSA web (English) reference | : Book 6, Hadith 2581 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab that Umar ibn al- Khattab demanded of the people at Mina, "If anyone has knowledge of blood-money, let him inform me." Ad-Dahhak ibn Sufyan al-Kilabi stood up and said, "The Messenger of Allah, may Allah bless him and grant him peace, wrote to me that the wife of Ashyam ad-Dibabi inherited from the blood-money of her husband." Umar ibn al-Khattab said to him, "Go into the tent until I come to you." When Umar ibn al-Khattab came in, ad-Dahhak told him about it and Umar ibn al-Khattab gave a decision based on that.
Ibn Shihab said, "The killing of Ashyam was accidental."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، نَشَدَ النَّاسَ بِمِنًى مَنْ كَانَ عِنْدَهُ عِلْمٌ مِنَ الدِّيَةِ أَنْ يُخْبِرَنِي . فَقَامَ الضَّحَّاكُ بْنُ سُفْيَانَ الْكِلاَبِيُّ فَقَالَ كَتَبَ إِلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أُوَرِّثَ امْرَأَةَ أَشْيَمَ الضِّبَابِيِّ مِنْ دِيَةِ زَوْجِهَا . فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ ادْخُلِ الْخِبَاءَ حَتَّى آتِيَكَ فَلَمَّا نَزَلَ عُمَرُ بْنُ الْخَطَّابِ أَخْبَرَهُ الضَّحَّاكُ فَقَضَى بِذَلِكَ عُمَرُ بْنُ الْخَطَّابِ . قَالَ ابْنُ شِهَابٍ وَكَانَ قَتْلُ أَشْيَمَ خَطَأً .
| USC-MSA web (English) reference | : Book 43, Hadith 9 |
| Arabic reference | : Book 43, Hadith 1588 |
Sahih al-Bukhari 5868
Narrated Anas bin Malik:
that he saw a silver ring on the hand of Allah's Apostle for one day only. Then the people had silver rings made for themselves and wore it. On that, Allah's Apostle threw away their rings as well. (For the details of this Hadith, see Fath-ul-Bari, Vol. 12, page 438).
حَدَّثَنِي يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ أَنَّهُ رَأَى فِي يَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم خَاتَمًا مِنْ وَرِقٍ يَوْمًا وَاحِدًا، ثُمَّ إِنَّ النَّاسَ اصْطَنَعُوا الْخَوَاتِيمَ مِنْ وَرِقٍ وَلَبِسُوهَا، فَطَرَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَاتَمَهُ، فَطَرَحَ النَّاسُ خَوَاتِيمَهُمْ. تَابَعَهُ إِبْرَاهِيمُ بْنُ سَعْدٍ وَزِيَادٌ وَشُعَيْبٌ عَنِ الزُّهْرِيِّ. وَقَالَ ابْنُ مُسَافِرٍ عَنِ الزُّهْرِيِّ أَرَى خَاتَمًا مِنْ وَرِقٍ.
| Reference | : Sahih al-Bukhari 5868 |
| In-book reference | : Book 77, Hadith 85 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 757 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5992
Narrated Hakim bin Hizam:
That he said, "O Allah's Apostle! What do you think about my good deeds which I used to do during the period of ignorance (before embracing Islam) like keeping good relations with my Kith and kin, manumitting of slaves and giving alms etc; Shall I receive the reward for that?" Allah's Apostle said, "You have embraced Islam with all those good deeds which you did.
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ، أَخْبَرَهُ أَنَّهُ، قَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ أُمُورًا كُنْتُ أَتَحَنَّثُ بِهَا فِي الْجَاهِلِيَّةِ مِنْ صِلَةٍ وَعَتَاقَةٍ وَصَدَقَةٍ، هَلْ لِي فِيهَا مِنْ أَجْرٍ. قَالَ حَكِيمٌ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَسْلَمْتَ عَلَى مَا سَلَفَ مِنْ خَيْرٍ ". وَيُقَالُ أَيْضًا عَنْ أَبِي الْيَمَانِ أَتَحَنَّثُ. وَقَالَ مَعْمَرٌ وَصَالِحٌ وَابْنُ الْمُسَافِرِ أَتَحَنَّثُ. وَقَالَ ابْنُ إِسْحَاقَ التَّحَنُّثُ التَّبَرُّرُ، وَتَابَعَهُمْ هِشَامٌ عَنْ أَبِيهِ.
| Reference | : Sahih al-Bukhari 5992 |
| In-book reference | : Book 78, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 21 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7059
Narrated Zainab bint Jahsh:
The Prophet got up from his sleep with a flushed red face and said, "None has the right to be worshipped but Allah. Woe to the Arabs, from the Great evil that is nearly approaching them. Today a gap has been made in the wall of Gog and Magog like this." (Sufyan illustrated by this forming the number 90 or 100 with his fingers.) It was asked, "Shall we be destroyed though there are righteous people among us?" The Prophet said, "Yes, if evil increased."
حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، أَنَّهُ سَمِعَ الزُّهْرِيَّ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ حَبِيبَةَ، عَنْ زَيْنَبَ ابْنَةِ جَحْشٍ ـ رضى الله عنهن ـ أَنَّهَا قَالَتِ اسْتَيْقَظَ النَّبِيُّ صلى الله عليه وسلم مِنَ النَّوْمِ مُحْمَرًّا وَجْهُهُ يَقُولُ " لاَ إِلَهَ إِلاَّ اللَّهُ، وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدِ اقْتَرَبَ، فُتِحَ الْيَوْمَ مِنْ رَدْمِ يَاجُوجَ وَمَاجُوجَ مِثْلُ هَذِهِ ". وَعَقَدَ سُفْيَانُ تِسْعِينَ أَوْ مِائَةً. قِيلَ أَنَهْلِكُ وَفِينَا الصَّالِحُونَ قَالَ " نَعَمْ، إِذَا كَثُرَ الْخَبَثُ ".
| Reference | : Sahih al-Bukhari 7059 |
| In-book reference | : Book 92, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 181 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2009
Narrated Abu Huraira:
Allah's Apostle said, "Whoever prayed at night the whole month of Ramadan out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven." Ibn Shihab (a sub-narrator) said, "Allah's Apostle died and the people continued observing that (i.e. Nawafil offered individually, not in congregation), and it remained as it was during the Caliphate of Abu Bakr and in the early days of 'Umar's Caliphate."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ". قَالَ ابْنُ شِهَابٍ فَتُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالأَمْرُ عَلَى ذَلِكَ، ثُمَّ كَانَ الأَمْرُ عَلَى ذَلِكَ فِي خِلاَفَةِ أَبِي بَكْرٍ وَصَدْرًا مِنْ خِلاَفَةِ عُمَرَ ـ رضى الله عنهما.
| Reference | : Sahih al-Bukhari 2009 |
| In-book reference | : Book 31, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 227 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2936
Narrated Ibn 'Umar:
that he recited the following to the Prophet (SAW): "Who created you in the weakness (Min Da'f)" So he said: "Min Du'f"
(Another chain) with similar in meaning.
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، قَالَ حَدَّثَنَا نُعَيْمُ بْنُ مَيْسَرَةَ النَّحْوِيُّ، عَنْ فُضَيْلِ بْنِ مَرْزُوقٍ، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنِ ابْنِ عُمَرَ، أَنَّهُ قَرَأَ عَلَى النَّبِيِّ صلى الله عليه وسلمَ (خَلَقَكُمْ مِنْ ضعْفٍ ) فَقَالَ مِنْ ضُعْفٍ .
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ فُضَيْلِ بْنِ مَرْزُوقٍ، عَنْ عَطِيَّةَ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ فُضَيْلِ بْنِ مَرْزُوقٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2936 |
| In-book reference | : Book 46, Hadith 10 |
| English translation | : Vol. 5, Book 43, Hadith 2936 |
Sunan an-Nasa'i 3153
It was narrated from Ibn Abi 'Amirah that the Messenger of Allah (PBUH) said:
"There is no Muslim soul among the people that is taken by its Lord and wishes it could come back to you, even if it had this world and everything in it, except the martyr." Ibn Abi 'Amirah said: "The Messenger of Allah (PBUH) said: 'If I were to be killed in the cause of Allah, that would be dearer to me that if all the people of the deserts and the cities were to be mine.'"[1]
[1] Meaning: If they were all my slaves and I set them free.
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنِ ابْنِ أَبِي عَمِيرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَا مِنَ النَّاسِ مِنْ نَفْسٍ مُسْلِمَةٍ يَقْبِضُهَا رَبُّهَا تُحِبُّ أَنْ تَرْجِعَ إِلَيْكُمْ وَأَنَّ لَهَا الدُّنْيَا وَمَا فِيهَا غَيْرُ الشَّهِيدِ " . قَالَ ابْنُ أَبِي عَمِيرَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَلأَنْ أُقْتَلَ فِي سَبِيلِ اللَّهِ أَحَبُّ إِلَىَّ مِنْ أَنْ يَكُونَ لِي أَهْلُ الْوَبَرِ وَالْمَدَرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3153 |
| In-book reference | : Book 25, Hadith 69 |
| English translation | : Vol. 1, Book 25, Hadith 3155 |
Jami` at-Tirmidhi 675
Ibn Umar narrated:
"The Messenger of Allah made Sadaqatul-Fitr an obligation upon the male and female, the free and the bondsmen, as a Sa of dried dates or a Sa of barley." He said: "So the people equated that to half a Sa of wheat."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَدَقَةَ الْفِطْرِ عَلَى الذَّكَرِ وَالأُنْثَى وَالْحُرِّ وَالْمَمْلُوكِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ . قَالَ فَعَدَلَ النَّاسُ إِلَى نِصْفِ صَاعٍ مِنْ بُرٍّ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَابْنِ عَبَّاسٍ وَجَدِّ الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ وَثَعْلَبَةَ بْنِ أَبِي صُعَيْرٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 675 |
| In-book reference | : Book 7, Hadith 59 |
| English translation | : Vol. 2, Book 2, Hadith 675 |
Jami` at-Tirmidhi 958
Ali narrated:
"They day of Al-Hajj Al-Akbar is the Day of An-Nahr."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ يَوْمُ الْحَجِّ الأَكْبَرِ يَوْمُ النَّحْرِ . قَالَ أَبُو عِيسَى وَلَمْ يَرْفَعْهُ وَهَذَا أَصَحُّ مِنَ الْحَدِيثِ الأَوَّلِ وَرِوَايَةُ ابْنِ عُيَيْنَةَ مَوْقُوفًا أَصَحُّ مِنْ رِوَايَةِ مُحَمَّدِ بْنِ إِسْحَاقَ مَرْفُوعًا . هَكَذَا رَوَى غَيْرُ وَاحِدٍ مِنَ الْحُفَّاظِ عَنْ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ عَنْ عَلِيٍّ مَوْقُوفًا . وَقَدْ رَوَى شُعْبَةُ عَنْ أَبِي إِسْحَاقَ قَالَ عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ عَنِ الْحَارِثِ عَنْ عَلِيٍّ مَوْقُوفًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 958 |
| In-book reference | : Book 9, Hadith 152 |
| English translation | : Vol. 2, Book 4, Hadith 958 |
Sahih Muslim 3032 b
Ibn 'Umar reported:
I heard 'Umar b. Khattab delivering sermon on the pulpit ol Allah's messenger (may peace be upon him) and saying': Now, coming to the point, O people, there was revealed (the command pertaining to the prohibition of wine) and it was prepared (at that time) out of five things: grape, date, honey, wheat, barley, and wine is that which clouds the intellect, and, O people, I wish Allah's Messenger (may peace be upon him) had explained to us in greater detail three things: the inheritance of the grandfather, of one who dies without leaving any issue, and some of the problems of interest.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، أَخْبَرَنَا ابْنُ إِدْرِيسَ، حَدَّثَنَا أَبُو حَيَّانَ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ، عُمَرَ قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، عَلَى مِنْبَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ أَمَّا بَعْدُ أَيُّهَا النَّاسُ فَإِنَّهُ نَزَلَ تَحْرِيمُ الْخَمْرِ وَهْىَ مِنْ خَمْسَةٍ مِنَ الْعِنَبِ وَالتَّمْرِ وَالْعَسَلِ وَالْحِنْطَةِ وَالشَّعِيرِ وَالْخَمْرُ مَا خَامَرَ الْعَقْلَ وَثَلاَثٌ أَيُّهَا النَّاسُ وَدِدْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عَهِدَ إِلَيْنَا فِيهِنَّ عَهْدًا نَنْتَهِي إِلَيْهِ الْجَدُّ وَالْكَلاَلَةُ وَأَبْوَابٌ مِنْ أَبْوَابِ الرِّبَا .
| Reference | : Sahih Muslim 3032b |
| In-book reference | : Book 56, Hadith 37 |
| USC-MSA web (English) reference | : Book 43, Hadith 7187 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1913
Ibn ‘Umar said the Apostle of Allaah(saws) proceeded from Mina when he offered the dawn prayer on Yaum Al ‘Arafah (9th of Dhu Al Hijjah) in the morning till he came to ‘Arafah and he descended at Namrah. This is the place where the imam (prayer leader at ‘Arafah) takes his place. When the time of the noon prayer came, the Apostle of Allaah(saws) proceeded earlier and combined the noon and afternoon prayers. He then addressed the people (i.e., recited the sermon) and proceeded. He stationed at a place of stationing in ‘Arafah.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، قَالَ غَدَا رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ مِنًى حِينَ صَلَّى الصُّبْحَ صَبِيحَةَ يَوْمِ عَرَفَةَ حَتَّى أَتَى عَرَفَةَ فَنَزَلَ بِنَمِرَةَ وَهِيَ مَنْزِلُ الإِمَامِ الَّذِي يَنْزِلُ بِهِ بِعَرَفَةَ حَتَّى إِذَا كَانَ عِنْدَ صَلاَةِ الظُّهْرِ رَاحَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُهَجِّرًا فَجَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ ثُمَّ خَطَبَ النَّاسَ ثُمَّ رَاحَ فَوَقَفَ عَلَى الْمَوْقِفِ مِنْ عَرَفَةَ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1913 |
| In-book reference | : Book 11, Hadith 193 |
| English translation | : Book 10, Hadith 1908 |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1932 c
Abu Tha'laba al-Khushani reported Allah's Messenger (may peace be upon him) having prohibited the eating of all fanged beasts of prey.
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا عَمْرٌو، - يَعْنِي ابْنَ
الْحَارِثِ - أَنَّ ابْنَ شِهَابٍ، حَدَّثَهُ عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، أَنَّالله عليه وسلم نَهَى عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ .
| Reference | : Sahih Muslim 1932c |
| In-book reference | : Book 34, Hadith 19 |
| USC-MSA web (English) reference | : Book 21, Hadith 4750 |
| (deprecated numbering scheme) |
Sahih Muslim 160 b
This hadith has been narrated on the authority of 'A'isha with another chain of narrators like one transmitted by Yunus, i. e. the first thing with which the revelation was initiated with the Messenger of Allah (may peace be upon him) except the words:
By Allah, Allah would never humiliate you, and Khadija said: O son of my uncle! Listen to the son of your brother.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، قَالَ قَالَ الزُّهْرِيُّ وَأَخْبَرَنِي عُرْوَةُ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْوَحْىِ . وَسَاقَ الْحَدِيثَ بِمِثْلِ حَدِيثِ يُونُسَ . غَيْرَ أَنَّهُ قَالَ فَوَاللَّهِ لاَ يُحْزِنُكَ اللَّهُ أَبَدًا . وَقَالَ قَالَتْ خَدِيجَةُ أَىِ ابْنَ عَمِّ اسْمَعْ مِنِ ابْنِ أَخِيكَ .
| Reference | : Sahih Muslim 160b |
| In-book reference | : Book 1, Hadith 309 |
| USC-MSA web (English) reference | : Book 1, Hadith 302 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2264
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: There is no prostitution in Islam. If anyone practised prostitution in pre-Islamic times, the child will be attributed to the master (of the slave-woman). He who claims his child without a valid marriage or ownership will neither inherit nor be inherited.
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا مُعْتَمِرٌ، عَنْ سَلْمٍ، - يَعْنِي ابْنَ أَبِي الذَّيَّالِ - حَدَّثَنِي بَعْضُ، أَصْحَابِنَا عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ مُسَاعَاةَ فِي الإِسْلاَمِ مَنْ سَاعَى فِي الْجَاهِلِيَّةِ فَقَدْ لَحِقَ بِعَصَبَتِهِ وَمَنِ ادَّعَى وَلَدًا مِنْ غَيْرِ رِشْدَةٍ فَلاَ يَرِثُ وَلاَ يُورَثُ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2264 |
| In-book reference | : Book 13, Hadith 90 |
| English translation | : Book 12, Hadith 2257 |
Sunan Abi Dawud 5108
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone asks (you) for refuge for the sake of Allah, give him refuge; and if anyone asks you (for something) for the pleasure of Allah, give him. Ubaydullah said: If anyone asks you for the sake of Allah.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ الْجُشَمِيُّ، قَالاَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا سَعِيدٌ، - قَالَ نَصْرٌ ابْنُ أَبِي عَرُوبَةَ - عَنْ قَتَادَةَ، عَنْ أَبِي نَهِيكٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنِ اسْتَعَاذَ بِاللَّهِ فَأَعِيذُوهُ وَمَنْ سَأَلَكُمْ بِوَجْهِ اللَّهِ فَأَعْطُوهُ " . قَالَ عُبَيْدُ اللَّهِ " مَنْ سَأَلَكُمْ بِاللَّهِ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5108 |
| In-book reference | : Book 43, Hadith 336 |
| English translation | : Book 42, Hadith 5089 |
Mishkat al-Masabih 4229
Ibn ‘Umar reported God's messenger as saying, “I wish I had a white loaf made from tawny wheat and softened with clarified butter and milk.” A man who was present rose up and getting one brought it. He asked what it had been in, and when he was told it had been in a lizard skin, he told him to take it away.
Abu Dawud and Ibn Majah transmitted it, Abu Dawud saying this is a tradition which is rejected.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَدِدْتُ أَنَّ عِنْدِي خُبزةً بيضاءَ منْ بُرَّةٍ سَمْرَاءَ مُلَبَّقَةً بِسَمْنٍ وَلَبَنٍ» فَقَامَ رَجُلٌ مِنَ الْقَوْمِ فَاتَّخَذَهُ فَجَاءَ بِهِ فَقَالَ: «فِي أَيِّ شَيْءٍ كَانَ هَذَا؟» قَالَ فِي عُكَّةِ ضَبٍّ قَالَ: «ارْفَعْهُ» . رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ وَقَالَ أَبُو دَاوُد: هَذَا حَدِيث مُنكر
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4229 |
| In-book reference | : Book 21, Hadith 66 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1429
Hisham bin `Urwah narrated from his father, that his grandfather Ibn Numair said that az-Zubair (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “For one of you to take a rope and go to the mountains, then bring a bundle of firewood on his back and sell it, and make himself independent of means thereby, is better for him than to ask of people, whether they give him something or not.”
حَدَّثَنَا وَكِيعٌ، وَابْنُ، نُمَيْرٍ قَالَا حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ ابْنُ نُمَيْرٍ عَنِ الزُّبَيْرِ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَأَنْ يَأْخُذَ أَحَدُكُمْ أَحْبُلَهُ فَيَأْتِيَ الْجَبَلَ فَيَجِيءَ بِحُزْمَةٍ مِنْ حَطَبٍ عَلَى ظَهْرِهِ فَيَبِيعَهَا فَيَسْتَغْنِيَ بِثَمَنِهَا خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ النَّاسَ أَعْطَوْهُ أَوْ مَنَعُوهُ.
| Grade: | Sahih (Darussalam), al Bukhari (1471)] (Darussalam) |
| Reference | : Musnad Ahmad 1429 |
| In-book reference | : Book 7, Hadith 24 |
Mishkat al-Masabih 477
Ibn ‘Umar said that when God’s messenger was asked about water in desert country and what is frequented by animals and wild beasts, he replied, “When there is enough water to fill two pitchers it bears no impurity.”
Ahmad, Abu Dawud, Tirmidhi, Nasa'i, Darimi and Ibn Majah transmitted it. Another version by Abu Dawud has, “It does not become unclean.”
عَنِ ابْنِ عُمَرَ قَالَ سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمَاءِ يَكُونُ فِي الْفَلَاةِ مِنَ الْأَرْضِ وَمَا يَنُوبُهُ مِنَ الدَّوَابّ وَالسِّبَاع فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يَحْمِلِ الْخَبَثَ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد وَالتِّرْمِذِيّ وَالنَّسَائِيّ والدارمي وَابْنُ مَاجَهْ وَفِي أُخْرَى لِأَبِي دَاوُدَ: «فَإِنَّهُ لَا ينجس»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 477 |
| In-book reference | : Book 3, Hadith 180 |
Sahih Muslim 561 b
Ibn 'Umar reported:
The Messenger of Allah (may peace be upon him) said: He who eats of this (offensive) plant must not approach our mosque, till its odor dies: (plant signifies) garlic.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ نُمَيْرٍ، ح قَالَ وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ أَكَلَ مِنْ هَذِهِ الْبَقْلَةِ فَلاَ يَقْرَبَنَّ مَسَاجِدَنَا حَتَّى يَذْهَبَ رِيحُهَا " . يَعْنِي الثُّومَ .
| Reference | : Sahih Muslim 561b |
| In-book reference | : Book 5, Hadith 87 |
| USC-MSA web (English) reference | : Book 4, Hadith 1142 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1120
It was narrated that ash-Shaʼbi said:
Muhammad (ﷺ) cursed the one who consumes riba, the one who pays it, the one who writes it down, the one who witnesses it, the woman who does tattoos and the woman who gets tattoos done. Ibn ‘Awn said: Except in the case of illness? He said: Yes. [And he continued:]... the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, and the one who withholds zakah. And he forbade wailing (for the dead). He did not say curse. I said: Who told you? He said: al-Harith al-A’war al-Hamdani.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنِ الشَّعْبِيِّ، قَالَ لَعَنَ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ آكِلَ الرِّبَا وَمُوكِلَهُ وَكَاتِبَهُ وَشَاهِدَهُ وَالْوَاشِمَةَ وَالْمُتَوَشِّمَةَ قَالَ ابْنُ عَوْنٍ قُلْتُ إِلَّا مِنْ دَاءٍ قَالَ نَعَمْ وَالْحَالَّ وَالْمُحَلَّلَ لَهُ وَمَانِعَ الصَّدَقَةِ وَقَالَ وَكَانَ يَنْهَى عَنْ النَّوْحِ وَلَمْ يَقُلْ لَعَنَ فَقُلْتُ مَنْ حَدَّثَكَ قَالَ الْحَارِثُ الْأَعْوَرُ الْهَمْدَانِيُّ.
| Grade: | Da'if (Darussalam) because of the weakness of al-Harith al-A'war] (Darussalam) |
| Reference | : Musnad Ahmad 1120 |
| In-book reference | : Book 5, Hadith 536 |
Sahih al-Bukhari 5453
Narrated Jabir bin `Abdullah:
We were with Allah's Apostle collecting Al-Kabath at Mar-Az-Zahran. The Prophet said, "Collect the black ones, for they are better." Somebody said, (O Allah's Apostle!) Have you ever shepherded sheep?" He said, "There has been no prophet but has shepherded them. "
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ، قَالَ أَخْبَرَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمَرِّ الظَّهْرَانِ نَجْنِي الْكَبَاثَ فَقَالَ " عَلَيْكُمْ بِالأَسْوَدِ مِنْهُ، فَإِنَّهُ أَيْطَبُ ". فَقَالَ أَكُنْتَ تَرْعَى الْغَنَمَ قَالَ " نَعَمْ، وَهَلْ مِنْ نَبِيٍّ إِلاَّ رَعَاهَا ".
| Reference | : Sahih al-Bukhari 5453 |
| In-book reference | : Book 70, Hadith 82 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 364 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2142
It was narrated from Ibn 'Umar that the Prophet said:
"The month is like this," and (one of the narrators) Shubah did the same gesture as Jabalah had done, copying, Ibn 'Umar: "It is twenty-nine, as he gestured twice with all fingers of both hands, and putting down one of his fingers the third time."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ جَبَلَةَ بْنِ سُحَيْمٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الشَّهْرُ هَكَذَا " . وَوَصَفَ شُعْبَةُ عَنْ صِفَةِ جَبَلَةَ عَنْ صِفَةِ ابْنِ عُمَرَ أَنَّهُ تِسْعٌ وَعِشْرُونَ فِيمَا حَكَى مِنْ صَنِيعِهِ مَرَّتَيْنِ بِأَصَابِعِ يَدَيْهِ وَنَقَصَ فِي الثَّالِثَةِ إِصْبَعًا مِنْ أَصَابِعِ يَدَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2142 |
| In-book reference | : Book 22, Hadith 53 |
| English translation | : Vol. 3, Book 22, Hadith 2144 |
Sunan an-Nasa'i 4358
Was narrated from Abu Hurairah from the Messenger of Allah:
"An ant bit one of the prophets, and he ordered that the ant nest be burned. Then Allah revealed to him: "One ant bit you, and you destroyed one of the nations that glorify Allah."
أَخْبَرَنَا وَهْبُ بْنُ بَيَانٍ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدٍ، وَأَبِي، سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم
" أَنَّ نَمْلَةً قَرَصَتْ نَبِيًّا مِنَ الأَنْبِيَاءِ فَأَمَرَ بِقَرْيَةِ النَّمْلِ فَأُحْرِقَتْ فَأَوْحَى اللَّهُ عَزَّ وَجَلَّ إِلَيْهِ أَنْ قَدْ قَرَصَتْكَ نَمْلَةٌ أَهْلَكْتَ أُمَّةً مِنَ الأُمَمِ تُسَبِّحُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4358 |
| In-book reference | : Book 42, Hadith 96 |
| English translation | : Vol. 5, Book 42, Hadith 4363 |
Sunan an-Nasa'i 4811
It was narrated from Ibn 'Abbas tht the Prophet said:
"The Mukatab is free to the extent that the has paid off (toward buying his freedom); he Hadd punishment should be carried out on him proportionate to the amount he has paid off (toward buying his freedom); and he inherits proportionate to the amount he has paid off (toward buying his freedom)."
أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ النَّقَّاشِ، قَالَ حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ هَارُونَ - قَالَ أَنْبَأَنَا حَمَّادٌ، عَنْ قَتَادَةَ، عَنْ خِلاَسٍ، عَنْ عَلِيٍّ، وَعَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْمُكَاتَبُ يَعْتِقُ بِقَدْرِ مَا أَدَّى وَيُقَامُ عَلَيْهِ الْحَدُّ بِقَدْرِ مَا عَتَقَ مِنْهُ وَيَرِثُ بِقَدْرِ مَا عَتَقَ مِنْهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4811 |
| In-book reference | : Book 45, Hadith 106 |
| English translation | : Vol. 5, Book 45, Hadith 4815 |
Jami` at-Tirmidhi 2848
Narrated Al-Miqdam bin Shuraih:
from his father, that 'Aishah was asked: "Did the Prophet (SAW) used to say any poetry?" She said: "He would say parables with the poetry of Ibn Rawahah, saying: 'News shall come to you from where you did not expect it.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا شَرِيكٌ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَ قِيلَ لَهَا هَلْ كَانَ النَّبِيُّ صلى الله عليه وسلم يَتَمَثَّلُ بِشَيْءٍ مِنَ الشِّعْرِ قَالَتْ كَانَ يَتَمَثَّلُ بِشِعْرِ ابْنِ رَوَاحَةَ وَيَتَمَثَّلُ وَيَقُولُ
" وَيَأْتِيكَ بِالأَخْبَارِ مَنْ لَمْ تُزَوِّدِ " . وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2848 |
| In-book reference | : Book 43, Hadith 123 |
| English translation | : Vol. 5, Book 41, Hadith 2848 |
Sahih Muslim 1575 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
He who kept a dog which is neither meant for hunting nor for watching the anitmals nor for watching the fields would lose two qirat every day out of his reward; and there is no mention of the fields in the hadith transmitted by Abu Tahir.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ، شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " مَنِ اقْتَنَى كَلْبًا لَيْسَ بِكَلْبِ صَيْدٍ وَلاَ مَاشِيَةٍ وَلاَ أَرْضٍ فَإِنَّهُ يَنْقُصُ مِنْ أَجْرِهِ قِيرَاطَانِ كُلَّ يَوْمٍ " . وَلَيْسَ فِي حَدِيثِ أَبِي الطَّاهِرِ " وَلاَ أَرْضٍ " .
| Reference | : Sahih Muslim 1575a |
| In-book reference | : Book 22, Hadith 69 |
| USC-MSA web (English) reference | : Book 10, Hadith 3822 |
| (deprecated numbering scheme) |
Sahih Muslim 2005 a
Thumama (i. e. Ibn Hazn al-Qushairi) reported:
I met 'A'isha and asked her about Nabidh (that was served to the Holy Prophet). 'A'isha called an Abyssinian maid (servant) and said: Ask her (about it) for it was he, who prepared the Nabidh for the Messenger of Allah (may peace be upon him). The Abyssinian (maid-servant) said: I prepared Nabidh for him in a waterskin in the night and tied its mouth and then suspended it; and when it was morning he (the Holy Prophet) drank from it.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا الْقَاسِمُ، - يَعْنِي ابْنَ الْفَضْلِ الْحُدَّانِيَّ - حَدَّثَنَا
ثُمَامَةُ، - يَعْنِي ابْنَ حَزْنٍ الْقُشَيْرِيَّ - قَالَ لَقِيتُ عَائِشَةَ فَسَأَلْتُهَا عَنِ النَّبِيذِ، فَدَعَتْ عَائِشَةُ
جَارِيَةً حَبَشِيَّةً فَقَالَتْ سَلْ هَذِهِ فَإِنَّهَا كَانَتْ تَنْبِذُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتِ
الْحَبَشِيَّةُ كُنْتُ أَنْبِذُ لَهُ فِي سِقَاءٍ مِنَ اللَّيْلِ وَأُوكِيهِ وَأُعَلِّقُهُ فَإِذَا أَصْبَحَ شَرِبَ مِنْهُ .
| Reference | : Sahih Muslim 2005a |
| In-book reference | : Book 36, Hadith 105 |
| USC-MSA web (English) reference | : Book 23, Hadith 4976 |
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Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2501
'Abdullah bin 'Amr narrated that the Messenger of Allah (s.a.w) said:
"Whoever is silent, he is saved."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ يَزِيدَ بْنِ عَمْرٍو الْمُعَافِرِيِّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ صَمَتَ نَجَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ ابْنِ لَهِيعَةَ . وَأَبُو عَبْدِ الرَّحْمَنِ الْحُبُلِيُّ هُوَ عَبْدُ اللَّهِ بْنُ يَزِيدَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2501 |
| In-book reference | : Book 37, Hadith 87 |
| English translation | : Vol. 4, Book 11, Hadith 2501 |
Sahih Muslim 2093 a
Anas b. Malik reported:
I saw one day on the finger of Allah's Messenger (may peace be Upon him) a silver ring; so the people also got silver rings made and wore them Then Allah's Apostle (may peace be upon him) discarded his ring, and the people also discarded their rings.
حَدَّثَنِي أَبُو عِمْرَانَ، مُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ أَخْبَرَنَا إِبْرَاهِيمُ، - يَعْنِي ابْنَ سَعْدٍ
- عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ أَبْصَرَ فِي يَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم
خَاتَمًا مِنْ وَرِقٍ يَوْمًا وَاحِدًا - قَالَ - فَصَنَعَ النَّاسُ الْخَوَاتِمَ مِنْ وَرِقٍ فَلَبِسُوهُ فَطَرَحَ
النَّبِيُّ صلى الله عليه وسلم خَاتَمَهُ فَطَرَحَ النَّاسُ خَوَاتِمَهُمْ .
| Reference | : Sahih Muslim 2093a |
| In-book reference | : Book 37, Hadith 98 |
| USC-MSA web (English) reference | : Book 24, Hadith 5219 |
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Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2677 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
There are ninety-nine names of Allah; he who commits them to memory would get into Paradise. Verily, Allah is Odd (He is one, and it is an odd number) and He loves odd number. And in the narration of Ibn 'Umar (the words are):" He who enumerated them."
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنْ سُفْيَانَ، - وَاللَّفْظُ
لِعَمْرٍو - حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ
صلى الله عليه وسلم قَالَ " لِلَّهِ تِسْعَةٌ وَتِسْعُونَ اسْمًا مَنْ حَفِظَهَا دَخَلَ الْجَنَّةَ وَإِنَّ اللَّهَ وِتْرٌ
يُحِبُّ الْوِتْرَ " . وَفِي رِوَايَةِ ابْنِ أَبِي عُمَرَ " مَنْ أَحْصَاهَا " .
| Reference | : Sahih Muslim 2677a |
| In-book reference | : Book 48, Hadith 5 |
| USC-MSA web (English) reference | : Book 35, Hadith 6475 |
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Musnad Ahmad 399
It was narrated that Yazeed said:
Ibn ‘Abbas (رضي الله عنه) said to us. I said to ‘Uthman bin `Affan: What made you take al-Anfal, which is one of al-Mathani (the seven long soorahs), and Bara`ah, which is one of al-Mi`een (soorahs with one hundred verses or thereabouts), and put them next to one another and not write - Ibn Ja`far said: A line between them saying Bismillahir-Rahmanir-Raheem - and you put them with the seven long ones? What made you do that? `Uthman (رضي الله عنه)said: Sometimes many soorahs would be revealed (incomplete) to the Messenger of Allah (ﷺ) , and when something was revealed he would call one of the scribes to write it down for him and say: “Put this in the Soorah in which such and such is mentioned`; and verses would be revealed to him and he would say, `Put these verses in the soorah in which such and such is mentioned”; and a verse would be revealed to him and he would say: `Put this verse in the soorah in which such and such is mentioned.” Al-Anfal was one of the first soorahs to be revealed in Madinah and Bara`ah was one of the last soorahs of the Qur`an, and the stories and content of the two soorahs were similar.
Then the Messenger of Allah (ﷺ) passed away without having stated clearly to us that it was part of it, but we thought that it was, hence I put them together and I did not put between them the line Bismillahir-Rahmanir-Raheem. Ibn Ja`far said: I put it with the seven long ones.
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عَوْفٌ، حَدَّثَنَا يَزِيدُ يَعْنِي الْفَارِسِيَّ، قَالَ أَبِي أَحْمَدُ بْنُ حَنْبَلٍ و حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا عَوْفٌ، عَنْ يَزِيدَ، قَالَ قَالَ لَنَا ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ قُلْتُ لِعُثْمَانَ بْنِ عَفَّانَ مَا حَمَلَكُمْ عَلَى أَنْ عَمَدْتُمْ، إِلَى الْأَنْفَالِ وَهِيَ مِنْ الْمَثَانِي وَإِلَى بَرَاءَةٌ وَهِيَ مِنْ الْمِئِينَ فَقَرَنْتُمْ بَيْنَهُمَا وَلَمْ تَكْتُبُوا قَالَ ابْنُ جَعْفَرٍ بَيْنَهُمَا سَطْرًا بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَوَضَعْتُمُوهَا فِي السَّبْعِ الطِّوَالِ مَا حَمَلَكُمْ عَلَى ذَلِكَ قَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ مِمَّا يَأْتِي عَلَيْهِ الزَّمَانُ يُنْزَلُ عَلَيْهِ مِنْ السُّوَرِ ذَوَاتِ الْعَدَدِ وَكَانَ إِذَا أُنْزِلَ عَلَيْهِ الشَّيْءُ يَدْعُو بَعْضَ مَنْ يَكْتُبُ عِنْدَهُ يَقُولُ ضَعُوا هَذَا فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَيُنْزَلُ عَلَيْهِ الْآيَاتُ فَيَقُولُ ضَعُوا هَذِهِ الْآيَاتِ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَيُنْزَلُ عَلَيْهِ الْآيَةُ فَيَقُولُ ضَعُوا هَذِهِ الْآيَةَ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَكَانَتْ الْأَنْفَالُ مِنْ أَوَائِلِ مَا أُنْزِلَ بِالْمَدِينَةِ وَبَرَاءَةٌ مِنْ آخِرِ الْقُرْآنِ فَكَانَتْ قِصَّتُهَا شَبِيهًا بِقِصَّتِهَا فَقُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يُبَيِّنْ لَنَا أَنَّهَا مِنْهَا وَظَنَنْتُ أَنَّهَا مِنْهَا فَمِنْ ثَمَّ قَرَنْتُ بَيْنَهُمَا وَلَمْ أَكْتُبْ بَيْنَهُمَا سَطْرًا بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ قَالَ ابْنُ جَعْفَرٍ وَوَضَعْتُهَا فِ السَّبْعِ الطِّوَالِ.
| Grade: | Da'if (Darussalam) [ and its content is munkar] (Darussalam) |
| Reference | : Musnad Ahmad 399 |
| In-book reference | : Book 4, Hadith 1 |
Jami` at-Tirmidhi 735
Aishah narrated:
"Hafsah and I were both fasting when we were presented some food that we really wanted, so we ate from it. The Messenger of Allah came, and Hafsah beat me to him - she was the daughter of her father - and she said: 'O Messenger of Allah! We were both fasting when we were presented with some food that we wanted, so we ate from it.' He said: 'Make up another day in its place.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا كَثِيرُ بْنُ هِشَامٍ، حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَنَا وَحَفْصَةُ، صَائِمَتَيْنِ فَعُرِضَ لَنَا طَعَامٌ اشْتَهَيْنَاهُ فَأَكَلْنَا مِنْهُ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَبَدَرَتْنِي إِلَيْهِ حَفْصَةُ وَكَانَتِ ابْنَةَ أَبِيهَا فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا صَائِمَتَيْنِ فَعُرِضَ لَنَا طَعَامٌ اشْتَهَيْنَاهُ فَأَكَلْنَا مِنْهُ . قَالَ
" اقْضِيَا يَوْمًا آخَرَ مَكَانَهُ " . قَالَ أَبُو عِيسَى وَرَوَى صَالِحُ بْنُ أَبِي الأَخْضَرِ وَمُحَمَّدُ بْنُ أَبِي حَفْصَةَ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ مِثْلَ هَذَا . وَرَوَاهُ مَالِكُ بْنُ أَنَسٍ وَمَعْمَرٌ وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ وَزِيَادُ بْنُ سَعْدٍ وَغَيْرُ وَاحِدٍ مِنَ الْحُفَّاظِ عَنِ الزُّهْرِيِّ عَنْ عَائِشَةَ مُرْسَلاً . وَلَمْ يَذْكُرُوا فِيهِ عَنْ عُرْوَةَ وَهَذَا أَصَحُّ .
لأَنَّهُ رُوِيَ عَنِ ابْنِ جُرَيْجٍ، قَالَ سَأَلْتُ الزُّهْرِيَّ قُلْتُ لَهُ أَحَدَّثَكَ عُرْوَةُ عَنْ عَائِشَةَ قَالَ لَمْ أَسْمَعْ مِنْ عُرْوَةَ فِي هَذَا شَيْئًا وَلَكِنِّي سَمِعْتُ فِي خِلاَفَةِ سُلَيْمَانَ بْنِ عَبْدِ الْمَلِكِ مِنْ نَاسٍ عَنْ بَعْضِ مَنْ سَأَلَ عَائِشَةَ عَنْ هَذَا الْحَدِيثِ . حَدَّثَنَا بِذَلِكَ عَلِيُّ بْنُ عِيسَى بْنِ يَزِيدَ الْبَغْدَادِيُّ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ عَنِ ابْنِ جُرَيْجٍ فَذَكَرَ الْحَدِيثَ . وَقَدْ ذَهَبَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ إِلَى هَذَا الْحَدِيثِ فَرَأَوْا عَلَيْهِ الْقَضَاءَ إِذَا أَفْطَرَ وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 735 |
| In-book reference | : Book 8, Hadith 54 |
| English translation | : Vol. 2, Book 3, Hadith 735 |
Jami` at-Tirmidhi 904
Jabir narrated:
"We slaughtered with the Messenger of Allah during the year of Al-Hudaibiyah: a cow for seven, and a Badanah for seven."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ نَحَرْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ الْبَقَرَةَ عَنْ سَبْعَةٍ وَالْبَدَنَةَ عَنْ سَبْعَةٍ . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَبِي هُرَيْرَةَ وَعَائِشَةَ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ يَرَوْنَ الْجَزُورَ عَنْ سَبْعَةٍ وَالْبَقَرَةَ عَنْ سَبْعَةٍ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ . وَرُوِيَ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّ الْبَقَرَةَ عَنْ سَبْعَةٍ وَالْجَزُورَ عَنْ عَشَرَةٍ . وَهُوَ قَوْلُ إِسْحَاقَ وَاحْتَجَّ بِهَذَا الْحَدِيثِ . وَحَدِيثُ ابْنِ عَبَّاسٍ إِنَّمَا نَعْرِفُهُ مِنْ وَجْهٍ وَاحِدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 904 |
| In-book reference | : Book 9, Hadith 97 |
| English translation | : Vol. 2, Book 4, Hadith 904 |
Jami` at-Tirmidhi 1046
Ibn Umar narrated:
"When he Prophet put the deceased in the grave" He said: And Abu Khalid (one of the narrators) said [one time]: "When he placed the deceased in the Lahd" - "He said one time: 'In the Name of Allah, by His command and upon the Millah of the Messenger of Allah.' and one time he said: 'In the Name of Allah, by His command and upon the Sunnah of the Messenger of Allah."
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، حَدَّثَنَا الْحَجَّاجُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أُدْخِلَ الْمَيِّتُ الْقَبْرَ - وَقَالَ أَبُو خَالِدٍ مَرَّةً إِذَا وُضِعَ الْمَيِّتُ فِي لَحْدِهِ قَالَ مَرَّةً " بِسْمِ اللَّهِ وَبِاللَّهِ وَعَلَى مِلَّةِ رَسُولِ اللَّهِ " . وَقَالَ مَرَّةً " بِسْمِ اللَّهِ وَبِاللَّهِ وَعَلَى سُنَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَرَوَاهُ أَبُو الصِّدِّيقِ النَّاجِيُّ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَقَدْ رُوِيَ عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ عَنِ ابْنِ عُمَرَ مَوْقُوفًا أَيْضًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1046 |
| In-book reference | : Book 10, Hadith 82 |
| English translation | : Vol. 2, Book 5, Hadith 1046 |
Jami` at-Tirmidhi 1121
Ali bin Abi Talib narrated:
"The Prophet prohibited the Mut'ah with women, and the meat of domestic donkeys during (the campaign of) Khaibar."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ اللَّهِ، وَالْحَسَنِ، ابْنَىْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ أَبِيهِمَا، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ مُتْعَةِ النِّسَاءِ وَعَنْ لُحُومِ الْحُمُرِ الأَهْلِيَّةِ زَمَنَ خَيْبَرَ . قَالَ وَفِي الْبَابِ عَنْ سَبْرَةَ الْجُهَنِيِّ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَإِنَّمَا رُوِيَ عَنِ ابْنِ عَبَّاسٍ شَيْءٌ مِنَ الرُّخْصَةِ فِي الْمُتْعَةِ ثُمَّ رَجَعَ عَنْ قَوْلِهِ حَيْثُ أُخْبِرَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَأَمْرُ أَكْثَرِ أَهْلِ الْعِلْمِ عَلَى تَحْرِيمِ الْمُتْعَةِ وَهُوَ قَوْلُ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1121 |
| In-book reference | : Book 11, Hadith 43 |
| English translation | : Vol. 2, Book 6, Hadith 1121 |
Jami` at-Tirmidhi 1395
(Another chain) from 'Abdullah bin 'Amr, and it is similar but he did not narrated it in Marfu' form.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، نَحْوَهُ وَلَمْ يَرْفَعْهُ . قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ مِنْ حَدِيثِ ابْنِ أَبِي عَدِيٍّ . قَالَ وَفِي الْبَابِ عَنْ سَعْدٍ، وَابْنِ، عَبَّاسٍ وَأَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ وَعُقْبَةَ بْنِ عَامِرٍ وَابْنِ مَسْعُودٍ وَبُرَيْدَةَ . قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ بْنِ عَمْرٍو هَكَذَا رَوَاهُ ابْنُ أَبِي عَدِيٍّ عَنْ شُعْبَةَ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم . وَرَوَى مُحَمَّدُ بْنُ جَعْفَرٍ، وَغَيْرُ، وَاحِدٍ، عَنْ شُعْبَةَ، عَنْ يَعْلَى بْنِ عَطَاءٍ، فَلَمْ يَرْفَعْهُ وَهَكَذَا رَوَى سُفْيَانُ الثَّوْرِيُّ، عَنْ يَعْلَى بْنِ عَطَاءٍ، مَوْقُوفًا وَهَذَا أَصَحُّ مِنَ الْحَدِيثِ الْمَرْفُوعِ .
| Reference | : Jami` at-Tirmidhi 1395 |
| In-book reference | : Book 16, Hadith 11 |
| English translation | : Vol. 3, Book 14, Hadith 1395 |
Sunan an-Nasa'i 4148
It was narrated that Malik bin Aws bin Al-Hadathan said:
"Al-Abbas and Ali came to 'Umar with a dispute. Al-Abbas said: 'Pass judgment between him and I.' the people said: 'Pass judgment between them.' 'Umar said: 'I will not pass judgment between them. They know that the Messenger of Allah said: We are not inherited from, what we leave behind is charity. He said: And (in this narration of it) Az-Zuhri said: 'It (the Khumus) was under the control of the Messenger of Allah , and he took provision for himself and for his family from it, and disposed to the rest of it as he disposed of other wealth (belonging to the Muslims). Then Abu Bakr took control of it, then I took control of it after Abu Bakr, and I did with it what he sued to do. Then these two came to me and asked me to give it to them so that they could dispose of it as the Messenger of Allah disposed of it, and as Abu Bakr disposed of it, and as I disposed of it. So I gave it to them and I took promises from them that they would take proper care of it. Then they came to me and this one said. Give me my share from my brothers son: and this one said: Give me my share from my wife. If they want me to give it to them on the condition that they would dispose of it in the same manner as the Messenger of Allah did, and as Abu Bakr did, and as I did, I would give it to them, but if they refuse, then they do not have to worry about it.' Then he said: 'And know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger, and to the near relatives (of the Messenger (Muhammad), (and also) the orphans, Al-Masakin (the poor) and the wayfarer' (Al-Anfal 8:41) this if for them. 'As-Sadaqat (here it means Zakah) are only for the Fuqara (poor), and Al-Masakin (the poor) and those employed to collect (the funds); and to attract the hearts of those who have been inclined (toward Islam); and to free the captives; and for those in debt; and for Allah's cause (I.e. for Mujahidun - those fighting in a holy battle)' - this is for them. 'And what Allah gave as booty (Fay') to His Messenger (Muhammad) from them - for this you made no expeditin with either cavalry or camels.' Az-Zuhri said: This applies exclusively to the Messenger of Allah and refers to an 'Arab village called Fadak, and so on. What Allah gave as booty (Fay') to His Messenger (Muhammad) from the people of the townships - it is for Allah, His Messenger (Muhammad), the kindred (of Messenger Muhammad), the ...
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ إِبْرَاهِيمَ - عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ جَاءَ الْعَبَّاسُ وَعَلِيٌّ إِلَى عُمَرَ يَخْتَصِمَانِ فَقَالَ الْعَبَّاسُ اقْضِ بَيْنِي وَبَيْنَ هَذَا . فَقَالَ النَّاسُ افْصِلْ بَيْنَهُمَا . فَقَالَ عُمَرُ لاَ أَفْصِلُ بَيْنَهُمَا قَدْ عَلِمَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ " . قَالَ فَقَالَ الزُّهْرِيُّ وَلِيَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخَذَ مِنْهَا قُوتَ أَهْلِهِ وَجَعَلَ سَائِرَهُ سَبِيلَهُ سَبِيلَ الْمَالِ ثُمَّ وَلِيَهَا أَبُو بَكْرٍ بَعْدَهُ ثُمَّ وُلِّيتُهَا بَعْدَ أَبِي بَكْرٍ فَصَنَعْتُ فِيهَا الَّذِي كَانَ يَصْنَعُ ثُمَّ أَتَيَانِي فَسَأَلاَنِي أَنْ أَدْفَعَهَا إِلَيْهِمَا عَلَى أَنْ يَلِيَاهَا بِالَّذِي وَلِيَهَا بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالَّذِي وَلِيَهَا بِهِ أَبُو بَكْرٍ وَالَّذِي وُلِّيتُهَا بِهِ فَدَفَعْتُهَا إِلَيْهِمَا وَأَخَذْتُ عَلَى ذَلِكَ عُهُودَهُمَا ثُمَّ أَتَيَانِي يَقُولُ هَذَا اقْسِمْ لِي بِنَصِيبِي مِنِ ابْنِ أَخِي . وُيَقُولُ هَذَا اقْسِمْ لِي بِنَصِيبِي مِنِ امْرَأَتِي . وَإِنْ شَاءَا أَنْ أَدْفَعَهَا إِلَيْهِمَا عَلَى أَنْ يَلِيَاهَا بِالَّذِي وَلِيَهَا بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالَّذِي وَلِيَهَا بِهِ أَبُو بَكْرٍ وَالَّذِي وُلِّيتُهَا بِهِ دَفَعْتُهَا إِلَيْهِمَا وَإِنْ أَبَيَا كُفِيَا ذَلِكَ ثُمَّ قَالَ { وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَىْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ وَلِذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ } هَذَا لِهَؤُلاَءِ { إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللَّهِ } هَذِهِ لِهَؤُلاَءِ { وَمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلاَ رِكَابٍ } قَالَ الزُّهْرِيُّ هَذِهِ لِرَسُولِ اللَّهِ صلى الله عليه وسلم خَاصَّةً قُرًى عَرَبِيَّةً فَدَكُ كَذَا وَكَذَا { مَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْ أَهْلِ الْقُرَى فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ } وَ { لِلْفُقَرَاءِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ وَأَمْوَالِهِمْ } { وَالَّذِينَ تَبَوَّءُوا الدَّارَ وَالإِيمَانَ مِنْ قَبْلِهِمْ } { وَالَّذِينَ جَاءُوا مِنْ بَعْدِهِمْ } فَاسْتَوْعَبَتْ هَذِهِ الآيَةُ النَّاسَ فَلَمْ يَبْقَ أَحَدٌ مِنَ الْمُسْلِمِينَ إِلاَّ لَهُ فِي هَذَا الْمَالِ حَقٌّ - أَوْ قَالَ حَظٌّ - إِلاَّ بَعْضَ مَنْ تَمْلِكُونَ مِنْ أَرِقَّائِكُمْ وَلَئِنْ عِشْتُ إِنْ شَاءَ اللَّهُ لَيَأْتِيَنَّ عَلَى كُلِّ مُسْلِمٍ حَقُّهُ أَوْ قَالَ حَظُّهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4148 |
| In-book reference | : Book 38, Hadith 16 |
| English translation | : Vol. 5, Book 38, Hadith 4153 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4665
Narrated Ibn Abi Mulaika:
There was a disagreement between them (i.e. Ibn `Abbas and Ibn Az-Zubair) so I went to Ibn `Abbas in the morning and said (to him), "Do you want to fight against Ibn Zubair and thus make lawful what Allah has made unlawful (i.e. fighting in Meccas?" Ibn `Abbas said, "Allah forbid! Allah ordained that Ibn Zubair and Bani Umaiya would permit (fighting in Mecca), but by Allah, I will never regard it as permissible." Ibn `Abbas added. "The people asked me to take the oath of allegiance to Ibn AzZubair. I said, 'He is really entitled to assume authority for his father, Az-Zubair was the helper of the Prophet, his (maternal) grandfather, Abu Bakr was (the Prophet's) companion in the cave, his mother, Asma' was 'Dhatun-Nitaq', his aunt, `Aisha was the mother of the Believers, his paternal aunt, Khadija was the wife of the Prophet , and the paternal aunt of the Prophet was his grandmother. He himself is pious and chaste in Islam, well versed in the Knowledge of the Qur'an. By Allah! (Really, I left my relatives, Bani Umaiya for his sake though) they are my close relatives, and if they should be my rulers, they are equally apt to be so and are descended from a noble family.
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنِي يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا حَجَّاجٌ، قَالَ ابْنُ جُرَيْجٍ قَالَ ابْنُ أَبِي مُلَيْكَةَ وَكَانَ بَيْنَهُمَا شَىْءٌ فَغَدَوْتُ عَلَى ابْنِ عَبَّاسٍ فَقُلْتُ أَتُرِيدُ أَنْ تُقَاتِلَ ابْنَ الزُّبَيْرِ، فَتُحِلُّ حَرَمَ اللَّهِ. فَقَالَ مَعَاذَ اللَّهِ، إِنَّ اللَّهَ كَتَبَ ابْنَ الزُّبَيْرِ وَبَنِي أُمَيَّةَ مُحِلِّينَ، وَإِنِّي وَاللَّهِ لاَ أُحِلُّهُ أَبَدًا. قَالَ قَالَ النَّاسُ بَايِعْ لاِبْنِ الزُّبَيْرِ. فَقُلْتُ وَأَيْنَ بِهَذَا الأَمْرِ عَنْهُ أَمَّا أَبُوهُ فَحَوَارِيُّ النَّبِيِّ صلى الله عليه وسلم، يُرِيدُ الزُّبَيْرَ، وَأَمَّا جَدُّهُ فَصَاحِبُ الْغَارِ، يُرِيدُ أَبَا بَكْرٍ، وَأُمُّهُ فَذَاتُ النِّطَاقِ، يُرِيدُ أَسْمَاءَ، وَأَمَّا خَالَتُهُ فَأُمُّ الْمُؤْمِنِينَ، يُرِيدُ عَائِشَةَ، وَأَمَّا عَمَّتُهُ فَزَوْجُ النَّبِيِّ صلى الله عليه وسلم، يُرِيدُ خَدِيجَةَ، وَأَمَّا عَمَّةُ النَّبِيِّ صلى الله عليه وسلم فَجَدَّتُهُ، يُرِيدُ صَفِيَّةَ، ثُمَّ عَفِيفٌ فِي الإِسْلاَمِ، قَارِئٌ لِلْقُرْآنِ. وَاللَّهِ إِنْ وَصَلُونِي وَصَلُونِي مِنْ قَرِيبٍ، وَإِنْ رَبُّونِي رَبَّنِي أَكْفَاءٌ كِرَامٌ، فَآثَرَ التُّوَيْتَاتِ وَالأُسَامَاتِ وَالْحُمَيْدَاتِ، يُرِيدُ أَبْطُنًا مِنْ بَنِي أَسَدٍ بَنِي تُوَيْتٍ وَبَنِي أُسَامَةَ وَبَنِي أَسَدٍ، إِنَّ ابْنَ أَبِي الْعَاصِ بَرَزَ يَمْشِي الْقُدَمِيَّةَ، يَعْنِي عَبْدَ الْمَلِكِ بْنَ مَرْوَانَ، وَإِنَّهُ لَوَّى ذَنَبَهُ، يَعْنِي ابْنَ الزُّبَيْرِ.
| Reference | : Sahih al-Bukhari 4665 |
| In-book reference | : Book 65, Hadith 187 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 187 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 984
Ibn 'Umar said that al-Agharr (who was a man from Muzayna and had
been a Companion of the Prophet) was owed some measures of dates by a man
from the Banu 'Amr ibn 'Awf who came to him many times. He said, "I went
to the Prophet, may Allah bless him and grant him peace, and he sent Abu
Bakr as-Siddiq with me." He continues, "Everyone we met greeted us. Abu
Bakr said, 'Don't you know that when people give the greeting before us,
they have the reward? Give the greeting before them and you will have the
reward.'"
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ بْنِ أَبِي عَتِيقٍ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ أَخْبَرَهُ، أَنَّ الأَغَرَّ، وَهُوَ رَجُلٌ مِنْ مُزَيْنَةَ، وَكَانَتْ لَهُ صُحْبَةٌ مَعَ النَّبِيِّ صلى الله عليه وسلم، كَانَتْ لَهُ أَوْسُقٌ مِنْ تَمْرٍ عَلَى رَجُلٍ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ، اخْتَلَفَ إِلَيْهِ مِرَارًا، قَالَ: فَجِئْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم، فَأَرْسَلَ مَعِي أَبَا بَكْرٍ الصِّدِّيقَ، قَالَ: فَكُلُّ مَنْ لَقِينَا سَلَّمُوا عَلَيْنَا، فَقَالَ أَبُو بَكْرٍ: أَلاَ تَرَى النَّاسَ يَبْدَأُونَكَ بِالسَّلاَمِ فَيَكُونُ لَهُمُ الأَجْرُ؟ ابْدَأْهُمْ بِالسَّلاَمِ يَكُنْ لَكَ الأَجْرُ يُحَدِّثُ هَذَا ابْنُ عُمَرَ عَنْ نَفْسِهِ.
| Reference | : Al-Adab Al-Mufrad 984 |
| In-book reference | : Book 42, Hadith 20 |
| English translation | : Book 42, Hadith 984 |
Sahih Muslim 541 a
Abu Huraira reported that he heard the Messenger of Allah (may peace be upon him) saying:
A highly wicked one amongst the Jinn escaped yesternight to interrupt my prayer, but Allah gave me power over him, so I seized him and intended to tie him to one of the pillars of the mosque in order that you, all together or all, might look at him, but I remembered the supplication of my brother Sulaiman:" My Lord, forgive me, give me such a kingdom as will not be possible for anyone after me" (Qur'an, xxxvii. 35).
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، أَخْبَرَنَا شُعْبَةُ، حَدَّثَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ زِيَادٍ - قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ عِفْرِيتًا مِنَ الْجِنِّ جَعَلَ يَفْتِكُ عَلَىَّ الْبَارِحَةَ لِيَقْطَعَ عَلَىَّ الصَّلاَةَ وَإِنَّ اللَّهَ أَمْكَنَنِي مِنْهُ فَذَعَتُّهُ فَلَقَدْ هَمَمْتُ أَنْ أَرْبِطَهُ إِلَى جَنْبِ سَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ حَتَّى تُصْبِحُوا تَنْظُرُونَ إِلَيْهِ أَجْمَعُونَ - أَوْ كُلُّكُمْ - ثُمَّ ذَكَرْتُ قَوْلَ أَخِي سُلَيْمَانَ رَبِّ اغْفِرْ لِي وَهَبْ لِي مُلْكًا لاَ يَنْبَغِي لأَحَدٍ مِنْ بَعْدِي . فَرَدَّهُ اللَّهُ خَاسِئًا " . وَقَالَ ابْنُ مَنْصُورٍ شُعْبَةُ عَنْ مُحَمَّدِ بْنِ زِيَادٍ .
| Reference | : Sahih Muslim 541a |
| In-book reference | : Book 5, Hadith 49 |
| USC-MSA web (English) reference | : Book 4, Hadith 1104 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2628
It was narrated from Ibn Umar that :
the Messenger of Allah (SAW) stood up on the Day of the conquest of Makkah, on the steps of the Ka'bah. He praised and glorified Allah (SWT), then he said: “Praise is to Allah (SWT) who has fulfilled His promise, granted victory to His slave and defeated the Confederates alone. The one who is killed by mistake is the one who is killed with a whip or a stick; for him the blood money is one hundred camels, of which forty should be pregnant she-camels with their youngs in their wombs. Every custom of Ignorance period, and every blood claim, is beneath these two feet of mine (i.e. is abolished), except for the custodianship of the Ka'bah and the provision of water for the pilgrims, which I confirm still belong to the people to whom they belonged before.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ جُدْعَانَ، سَمِعَهُ مِنَ الْقَاسِمِ بْنِ رَبِيعَةَ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ يَوْمَ فَتْحِ مَكَّةَ وَهُوَ عَلَى دَرَجِ الْكَعْبَةِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ فَقَالَ
" الْحَمْدُ لِلَّهِ الَّذِي صَدَقَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الأَحْزَابَ وَحْدَهُ أَلاَ إِنَّ قَتِيلَ الْخَطَإِ قَتِيلَ السَّوْطِ وَالْعَصَا فِيهِ مِائَةٌ مِنَ الإِبِلِ مِنْهَا أَرْبَعُونَ خَلِفَةً فِي بُطُونِهَا أَوْلاَدُهَا أَلاَ إِنَّ كَلَّ مَأْثُرَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ وَدَمٍ تَحْتَ قَدَمَىَّ هَاتَيْنِ إِلاَّ مَا كَانَ مِنْ سِدَانَةِ الْبَيْتِ وَسِقَايَةِ الْحَاجِّ أَلاَ إِنِّي قَدْ أَمْضَيْتُهُمَا لأَهْلِهِمَا كَمَا كَانَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2628 |
| In-book reference | : Book 21, Hadith 14 |
| English translation | : Vol. 3, Book 21, Hadith 2628 |
Jami` at-Tirmidhi 1278
Narrated Anas:
"The Messenger of Allah (saws) was cupped. Abu Talhah did the cupping. So he ordered that he be given two Sa' of food, and he spoke to his masters to reduce his taxes. He said: 'The most virtuous of what you treat with is cupping.' Or, he said: 'The best of your treatments is cupping.'"
[He said:] There are narrations on this topic from 'Ali, Ibn 'Abbas, and Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of Anas is a Hasan Sahih. Some of the people of knowledge among the Companions of the Prophet (saws), and others permitted paying the cupper. This is the view of Ash-Shafi'i.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، قَالَ سُئِلَ أَنَسٌ عَنْ كَسْبِ الْحَجَّامِ، فَقَالَ أَنَسٌ احْتَجَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَحَجَمَهُ أَبُو طَيْبَةَ فَأَمَرَ لَهُ بِصَاعَيْنِ مِنْ طَعَامٍ وَكَلَّمَ أَهْلَهُ فَوَضَعُوا عَنْهُ مِنْ خَرَاجِهِ وَقَالَ " إِنَّ أَفْضَلَ مَا تَدَاوَيْتُمْ بِهِ الْحِجَامَةُ " . أَوْ " إِنَّ مِنْ أَمْثَلِ دَوَائِكُمُ الْحِجَامَةَ " . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي كَسْبِ الْحَجَّامِ . وَهُوَ قَوْلُ الشَّافِعِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1278 |
| In-book reference | : Book 14, Hadith 80 |
| English translation | : Vol. 1, Book 12, Hadith 1278 |
Jami` at-Tirmidhi 2998
Narrated Ibn 'Umar:
"A man stood before the Prophet (SAW) and said: 'Who is the (real) Hajj pilgrim, O Messenger of Allah!' He said: 'The one with dishevelled hair who smells bad.' So another man stood and said: 'Which Hajj is most virtuous, O Messenger of Allah?' He said: 'The one with loud voices and blood (of the sacrifice).' Another man stood and said: 'What is 'the means', O Messenger of Allah?' He said: 'Provisions and a mount.'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَزِيدَ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ عَبَّادِ بْنِ جَعْفَرٍ الْمَخْزُومِيَّ، يُحَدِّثُ عَنِ ابَنِ عُمَرَ، قَالَ قَامَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ مَنِ الْحَاجُّ يَا رَسُولَ اللَّهِ قَالَ " الشَّعِثُ التَّفِلُ " . فَقَامَ رَجُلٌ آخَرُ فَقَالَ أَىُّ الْحَجِّ أَفْضَلُ قَالَ " الْعَجُّ وَالثَّجُّ " . فَقَامَ رَجُلٌ آخَرُ فَقَالَ مَا السَّبِيلُ يَا رَسُولَ اللَّهِ قَالَ " الزَّادُ وَالرَّاحِلَةُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ ابْنِ عُمَرَ إِلاَّ مِنْ حَدِيثِ إِبْرَاهِيمَ بْنِ يَزِيدَ الْخُوزِيِّ الْمَكِّيِّ . وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْحَدِيثِ فِي إِبْرَاهِيمَ بْنِ يَزِيدَ مِنْ قِبَلِ حِفْظِهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2998 |
| In-book reference | : Book 47, Hadith 50 |
| English translation | : Vol. 5, Book 44, Hadith 2998 |
Mishkat al-Masabih 3424
Ibn ‘Umar reported God’s Messenger as stating that if anyone says when swearing an oath, “If God will”, he is not held accountable if he breaks it.
Tirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it, but Tirmidhi mentioned a number who traced it no farther back than Ibn ‘Umar.
وَعَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى الله ليه وَسَلَّمَ قَالَ:
" مَنْ حَلَفَ عَلَى يَمِينٍ فَقَالَ: إِنْ شَاءَ اللَّهُ فَلَا حِنْثَ عَلَيْهِ ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَذَكَرَ التِّرْمِذِيُّ جَمَاعَةً وَقَفُوهُ عَلَى ابْنِ عُمَرَ
| Reference | : Mishkat al-Masabih 3424 |
| In-book reference | : Book 15, Hadith 19 |
Sahih Muslim 752 b
Ibn Umar reported Allah's Messenger (may peace be upon him) as saying:
Witr is a rak'ah at the end of the night prayer.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي مِجْلَزٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْوِتْرُ رَكْعَةٌ مِنْ آخِرِ اللَّيْلِ " .
| Reference | : Sahih Muslim 752b |
| In-book reference | : Book 6, Hadith 187 |
| USC-MSA web (English) reference | : Book 4, Hadith 1642 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2742
Al Walid bin Muslim said “I narrated this tradition (mentioned above) to Ibn Al Mubarak and said “And similarly it has been narrated by Ibn Abi Farwah to us on the authority of Nafi’(as narrated by Shu’aib). He (Ibn Al Mubarak) said “Those whom you have named cannot be equal to Malik i.e, Malik bin Anas.
حَدَّثَنَا الْوَلِيدُ بْنُ عُتْبَةَ الدِّمَشْقِيُّ، قَالَ قَالَ الْوَلِيدُ - يَعْنِي ابْنَ مُسْلِمٍ - حَدَّثْتُ ابْنَ الْمُبَارَكِ، بِهَذَا الْحَدِيثِ قُلْتُ وَكَذَا حَدَّثَنَا ابْنُ أَبِي فَرْوَةَ، عَنْ نَافِعٍ، قَالَ لاَ تَعْدِلْ مَنْ سَمَّيْتَ بِمَالِكٍ هَكَذَا أَوْ نَحْوَهُ يَعْنِي مَالِكَ بْنَ أَنَسٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2742 |
| In-book reference | : Book 15, Hadith 266 |
| English translation | : Book 14, Hadith 2736 |
Sunan Abi Dawud 2516
Narrated AbuHurayrah:
A man said: Messenger of Allah, a man wishes to take part in jihad in Allah's path desiring some worldly advantage? The Prophet (saws) said: He will have not reward. The people thought it terrible, and they said to the man: Go back to the Messenger of Allah (saws), for you might not have made him understand well. He, therefore, (went and again) asked: Messenger of Allah, a man wishes to take part in jihad in Allah's path desiring some worldly advantage? He replied: There is no reward for him. They again said to the man: Return to the Messenger of Allah. He, therefore, said to him third time. He replied: There is no reward for him.
حَدَّثَنَا أَبُو تَوْبَةَ، : الرَّبِيعُ بْنُ نَافِعٍ عَنِ ابْنِ الْمُبَارَكِ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الْقَاسِمِ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنِ ابْنِ مِكْرَزٍ، - رَجُلٍ مِنْ أَهْلِ الشَّامِ - عَنْ أَبِي هُرَيْرَةَ، : أَنَّ رَجُلاً، قَالَ : يَا رَسُولَ اللَّهِ، رَجُلٌ يُرِيدُ الْجِهَادَ فِي سَبِيلِ اللَّهِ وَهُوَ يَبْتَغِي عَرَضًا مِنْ عَرَضِ الدُّنْيَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم : " لاَ أَجْرَ لَهُ " . فَأَعْظَمَ ذَلِكَ النَّاسُ، وَقَالُوا لِلرَّجُلِ : عُدْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَلَعَلَّكَ لَمْ تُفَهِّمْهُ . فَقَالَ : يَا رَسُولَ اللَّهِ، رَجُلٌ يُرِيدُ الْجِهَادَ فِي سَبِيلِ اللَّهِ وَهُوَ يَبْتَغِي عَرَضًا مِنْ عَرَضِ الدُّنْيَا . فَقَالَ : " لاَ أَجْرَ لَهُ " . فَقَالُوا لِلرَّجُلِ : عُدْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ لَهُ الثَّالِثَةَ، فَقَالَ لَهُ : " لاَ أَجْرَ لَهُ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2516 |
| In-book reference | : Book 15, Hadith 40 |
| English translation | : Book 14, Hadith 2510 |
Sunan Abi Dawud 3730
Narrated Abdullah ibn Abbas:
I was in the house of Maymunah. The Messenger of Allah (saws) accompanied by Khalid ibn al-Walid entered. Two roasted long-tailed lizards (dabb) placed on the sticks were brought to him. The Messenger of Allah (saws) spat. Khalid said: I think that you abominate it, Messenger of Allah. He said: Yes. Then the Messenger of Allah (saws) was brought milk, and he drank (it). The Messenger of Allah (saws) then said: When one of you eats food, he should say: O Allah, bless us in it, and give us food (or nourishment) better than it. When he is given milk to drink he should say: O Allah! bless us in it and give us more of it, for no food or drink satisfies like milk.
Abu Dawud said: This is the Musaddad's version.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - ح وَحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ سَلَمَةَ - عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ عُمَرَ بْنِ حَرْمَلَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كُنْتُ فِي بَيْتِ مَيْمُونَةَ فَدَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَعَهُ خَالِدُ بْنُ الْوَلِيدِ فَجَاءُوا بِضَبَّيْنِ مَشْوِيَّيْنِ عَلَى ثُمَامَتَيْنِ فَتَبَزَّقَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ خَالِدٌ إِخَالُكَ تَقْذُرُهُ يَا رَسُولَ اللَّهِ قَالَ " أَجَلْ " . ثُمَّ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِلَبَنٍ فَشَرِبَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا أَكَلَ أَحَدُكُمْ طَعَامًا فَلْيَقُلِ اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَأَطْعِمْنَا خَيْرًا مِنْهُ . وَإِذَا سُقِيَ لَبَنًا فَلْيَقُلِ اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَزِدْنَا مِنْهُ . فَإِنَّهُ لَيْسَ شَىْءٌ يُجْزِئُ مِنَ الطَّعَامِ وَالشَّرَابِ إِلاَّ اللَّبَنُ " . قَالَ أَبُو دَاوُدَ هَذَا لَفْظُ مُسَدَّدٍ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3730 |
| In-book reference | : Book 27, Hadith 62 |
| English translation | : Book 26, Hadith 3721 |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2730
Narrated Ibn Mas'ud:
that the Prophet (SAW) said: "taking hold of the hand is from the completeness of the greeting."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ الطَّائِفِيُّ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ خَيْثَمَةَ، عَنْ رَجُلٍ، عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مِنْ تَمَامِ التَّحِيَّةِ الأَخْذُ بِالْيَدِ " . وَفِي الْبَابِ عَنِ الْبَرَاءِ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَلاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ يَحْيَى بْنِ سُلَيْمٍ عَنْ سُفْيَانَ . قَالَ سَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ عَنْ هَذَا الْحَدِيثِ فَلَمْ يَعُدَّهُ مَحْفُوظًا وَقَالَ إِنَّمَا أَرَادَ عِنْدِي حَدِيثَ سُفْيَانَ عَنْ مَنْصُورٍ عَنْ خَيْثَمَةَ عَمَّنْ سَمِعَ ابْنَ مَسْعُودٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ سَمَرَ إِلاَّ لِمُصَلٍّ أَوْ مُسَافِرٍ " . قَالَ مُحَمَّدٌ وَإِنَّمَا يُرْوَى عَنْ مَنْصُورٍ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ أَوْ غَيْرِهِ قَالَ مِنْ تَمَامِ التَّحِيَّةِ الأَخْذُ بِالْيَدِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2730 |
| In-book reference | : Book 42, Hadith 43 |
| English translation | : Vol. 5, Book 40, Hadith 2730 |
Jami` at-Tirmidhi 3275
Narrated Ibn 'Umar:
that the Prophet (SAW) said: "And at the setting of the stars (52:49) (about) the two Rak'ah before Fajr. And after the prostrations (50:40) 'The two Rak'at after Al-Maghrib.'"
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ رِشْدِينَ بْنِ كُرَيْبٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِدْبَارُ النُّجُومِ الرَّكْعَتَانِ قَبْلَ الْفَجْرِ وَإِدْبَارُ السُّجُودِ الرَّكْعَتَانِ بَعْدَ الْمَغْرِبِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ مُحَمَّدِ بْنِ فُضَيْلٍ عَنْ رِشْدِينَ بْنِ كُرَيْبٍ . قَالَ أَبُو عِيسَى وَسَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ عَنْ مُحَمَّدٍ وَرِشْدِينَ ابْنَىْ كُرَيْبٍ أَيُّهُمَا أَوْثَقُ قَالَ مَا أَقْرَبَهُمَا وَمُحَمَّدٌ عِنْدِي أَرْجَحُ . قَالَ وَسَأَلْتُ عَبْدَ اللَّهِ بْنَ عَبْدِ الرَّحْمَنِ عَنْ هَذَا فَقَالَ مَا أَقْرَبَهُمَا عِنْدِي وَرِشْدِينُ بْنُ كُرَيْبٍ أَرْجَحُهُمَا عِنْدِي . قَالَ وَالْقَوْلُ عِنْدِي مَا قَالَ أَبُو مُحَمَّدٍ وَرِشْدِينُ أَرْجَحُ مِنْ مُحَمَّدٍ وَأَقْدَمُ وَقَدْ أَدْرَكَ رِشْدِينُ ابْنَ عَبَّاسٍ وَرَآهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3275 |
| In-book reference | : Book 47, Hadith 327 |
| English translation | : Vol. 5, Book 44, Hadith 3275 |
Sunan Abi Dawud 3112
Narrated Abu Hurairah:
Banu al-Harith b. 'Amir b. Nawfal bought Khubaib. Khubaib killed al-Harith b. 'Amir on the day of Badr. Khubaib remained with them as a prisoner until they agreed on his killing. He borrowed razor form the daughter of al-Harith to shave his pubes. She let it to him. A small child of her crept to him while she was inattentive. When she same, she found him alone and the child was on this thigh and the razor was in his hand. She was terrified and he realized its effect on her. He said: Do you fear that I shall kill him ? I am not going to do that.
Abu Dawud said: Shu'aib b. Abi Hamzah transmitted this narrative from al-Zuhri. He said: 'Ubaid Allah b. 'Ayyash told me that the daughter of al-Harith told him that when they gathered for killing him, he borrowed a razor from her to shave (his pubes). She lent it to him.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، أَخْبَرَنَا ابْنُ شِهَابٍ، أَخْبَرَنِي عُمَرُ بْنُ جَارِيَةَ الثَّقَفِيُّ، حَلِيفُ بَنِي زُهْرَةَ - وَكَانَ مِنْ أَصْحَابِ أَبِي هُرَيْرَةَ - عَنْ أَبِي هُرَيْرَةَ، قَالَ ابْتَاعَ بَنُو الْحَارِثِ بْنِ عَامِرِ بْنِ نَوْفَلٍ خُبَيْبًا - وَكَانَ خُبَيْبٌ هُوَ قَتَلَ الْحَارِثَ بْنَ عَامِرٍ يَوْمَ بَدْرٍ - فَلَبِثَ خُبَيْبٌ عِنْدَهُمْ أَسِيرًا حَتَّى أَجْمَعُوا لِقَتْلِهِ فَاسْتَعَارَ مِنَ ابْنَةِ الْحَارِثِ مُوسَى يَسْتَحِدُّ بِهَا فَأَعَارَتْهُ فَدَرَجَ بُنَىٌّ لَهَا وَهِيَ غَافِلَةٌ حَتَّى أَتَتْهُ فَوَجَدَتْهُ مُخْلِيًا وَهُوَ عَلَى فَخِذِهِ وَالْمُوسَى بِيَدِهِ فَفَزِعَتْ فَزْعَةً عَرَفَهَا فِيهَا فَقَالَ أَتَخْشَيْنَ أَنْ أَقْتُلَهُ مَا كُنْتُ لأَفْعَلَ ذَلِكَ . قَالَ أَبُو دَاوُدَ رَوَى هَذِهِ الْقِصَّةَ شُعَيْبُ بْنُ أَبِي حَمْزَةَ عَنِ الزُّهْرِيِّ قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عِيَاضٍ أَنَّ ابْنَةَ الْحَارِثِ أَخْبَرَتْهُ أَنَّهُمْ حِينَ اجْتَمَعُوا - يَعْنِي لِقَتْلِهِ - اسْتَعَارَ مِنْهَا مُوسَى يَسْتَحِدُّ بِهَا فَأَعَارَتْهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3112 |
| In-book reference | : Book 21, Hadith 24 |
| English translation | : Book 20, Hadith 3106 |
Jami` at-Tirmidhi 1867
Narrated Sulaiman At-Taimi:
From Tawus, that a man came to Ibn 'Umar and said: "Did the Messenger of Allah (saws) prohibit Nabidh prepared in eartherware vessels?" He said: "Yes" So Tawus said: "I heard that from him, by Allah."
He said: There are narrations on this topic from Ibn Abu Awfa, Abu Sa'eed, Suwaid, 'Aishah, Ibn Az-Zubair, and Ibn 'Abbas.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا ابْنُ عُلَيَّةَ، وَيَزِيدُ بْنُ هَارُونَ، قَالاَ أَخْبَرَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ طَاوُسٍ، أَنَّ رَجُلاً، أَتَى ابْنَ عُمَرَ فَقَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ نَبِيذِ الْجَرِّ فَقَالَ نَعَمْ . فَقَالَ طَاوُسٌ وَاللَّهِ إِنِّي سَمِعْتُهُ مِنْهُ . قَالَ وَفِي الْبَابِ عَنِ ابْنِ أَبِي أَوْفَى وَأَبِي سَعِيدٍ وَسُوَيْدٍ وَعَائِشَةَ وَابْنِ الزُّبَيْرِ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1867 |
| In-book reference | : Book 26, Hadith 7 |
| English translation | : Vol. 3, Book 24, Hadith 1867 |
Sunan Abi Dawud 2214
Narrated Khuwaylah, daughter of Malik ibn Tha'labah:
My husband, Aws ibn as-Samit, pronounced the words: You are like my mother. So I came to the Messenger of Allah (saws), complaining to him about my husband.
The Messenger of Allah (saws) disputed with me and said: Remain dutiful to Allah; he is your cousin.
I continued (complaining) until the Qur'anic verse came down: "Certainly has Allah heard the speech of the one who argues with you, [O Muhammad], concerning her husband..." [58:1] till the prescription of expiation.
He then said: He should set free a slave. She said: He cannot afford it. He said: He should fast for two consecutive months. She said: Messenger of Allah, he is an old man; he cannot keep fasts. He said: He should feed sixty poor people. She said: He has nothing which he may give in alms. At that moment an araq (i.e. date-basket holding fifteen or sixteen sa's) was brought to him.
I said: I shall help him with another date-basked ('araq). He said: You have done well. Go and feed sixty poor people on his behalf, and return to your cousin. The narrator said: An araq holds sixty sa's of dates.
Abu Dawud said: She atoned on his behalf without seeking his permission.
Abu Dawud said: This man (Aws b. al-Samit) is the brother of 'Ubadah b. al-Samit.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مَعْمَرِ بْنِ عَبْدِ اللَّهِ بْنِ حَنْظَلَةَ، عَنْ يُوسُفَ بْنِ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، عَنْ خُوَيْلَةَ بِنْتِ مَالِكِ بْنِ ثَعْلَبَةَ، قَالَتْ ظَاهَرَ مِنِّي زَوْجِي أَوْسُ بْنُ الصَّامِتِ فَجِئْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَشْكُو إِلَيْهِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُجَادِلُنِي فِيهِ وَيَقُولُ " اتَّقِي اللَّهَ فَإِنَّهُ ابْنُ عَمِّكِ " . فَمَا بَرِحْتُ حَتَّى نَزَلَ الْقُرْآنُ { قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا } إِلَى الْفَرْضِ فَقَالَ " يُعْتِقُ رَقَبَةً " . قَالَتْ لاَ يَجِدُ قَالَ " فَيَصُومُ شَهْرَيْنِ مُتَتَابِعَيْنِ " . قَالَتْ يَا رَسُولَ اللَّهِ إِنَّهُ شَيْخٌ كَبِيرٌ مَا بِهِ مِنْ صِيَامٍ . قَالَ " فَلْيُطْعِمْ سِتِّينَ مِسْكِينًا " . قَالَتْ مَا عِنْدَهُ مِنْ شَىْءٍ يَتَصَدَّقُ بِهِ قَالَتْ فَأُتِيَ سَاعَتَئِذٍ بِعَرَقٍ مِنْ تَمْرٍ قُلْتُ يَا رَسُولَ اللَّهِ فَإِنِّي أُعِينُهُ بِعَرَقٍ آخَرَ . قَالَ " قَدْ أَحْسَنْتِ اذْهَبِي فَأَطْعِمِي بِهَا عَنْهُ سِتِّينَ مِسْكِينًا وَارْجِعِي إِلَى ابْنِ عَمِّكِ " . قَالَ وَالْعَرَقُ سِتُّونَ صَاعًا قَالَ أَبُو دَاوُدَ فِي هَذَا إِنَّهَا كَفَّرَتْ عَنْهُ مِنْ غَيْرِ أَنْ تَسْتَأْمِرَهُ . وَقَالَ أَبُو دَاوُدَ وَهَذَا أَخُو عُبَادَةَ بْنِ الصَّامِتِ .
| حسن دون قوله والعرق (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2214 |
| In-book reference | : Book 13, Hadith 40 |
| English translation | : Book 12, Hadith 2208 |
Sahih Muslim 945 g
Dawud b. 'Amir b. Sa'd b. Abu Waqqas reported on the authority of his father that while he was sitting along with 'Abdullah b. 'Umar, Khabbab, the owner of Maqsura, said:
Ibn 'Umar, do you hear what Abu Huraira says that he heard the Messenger of Allah (may peace be upon him) say:" He who goes out with the bier when taken out from its residence and offers prayer for it and he then follows it till it is buried, he would have two qirats of reward, each qirat being equivalent to Uhud; and he who, after having offered prayer, (directly) came back would have his reward (as great) as Uhud"? Ibn 'Umar sent Khabbab to 'A'isha in order to ask her about the words of Abu Huraira (and also told him) to come back to him (Ibn 'Umar) and inform him what 'A'isha said. (In the meanwhile) Ibn 'Umar took up a handful of pebbles and turned them over in his hand till the messenger (Khabbab) came back to him and told (him) that 'A'isha testified (the statement of) Abu Huraira. Ibn 'Umar threw the pebbles he had in his hand on the ground and then said: We missed a large number of qirats.
وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنِي حَيْوَةُ، حَدَّثَنِي أَبُو صَخْرٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ، أَنَّهُ حَدَّثَهُ أَنَّ دَاوُدَ بْنَ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ حَدَّثَهُ عَنْ أَبِيهِ، أَنَّهُ كَانَ قَاعِدًا عِنْدَ عَبْدِ اللَّهِ بْنِ عُمَرَ إِذْ طَلَعَ خَبَّابٌ صَاحِبُ الْمَقْصُورَةِ فَقَالَ يَا عَبْدَ اللَّهِ بْنَ عُمَرَ أَلاَ تَسْمَعُ مَا يَقُولُ أَبُو هُرَيْرَةَ إِنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ خَرَجَ مَعَ جَنَازَةٍ مِنْ بَيْتِهَا وَصَلَّى عَلَيْهَا ثُمَّ تَبِعَهَا حَتَّى تُدْفَنَ كَانَ لَهُ قِيرَاطَانِ مِنْ أَجْرٍ كُلُّ قِيرَاطٍ مِثْلُ أُحُدٍ وَمَنْ صَلَّى عَلَيْهَا ثُمَّ رَجَعَ كَانَ لَهُ مِنَ الأَجْرِ مِثْلُ أُحُدٍ " . فَأَرْسَلَ ابْنُ عُمَرَ خَبَّابًا إِلَى عَائِشَةَ يَسْأَلُهَا عَنْ قَوْلِ أَبِي هُرَيْرَةَ ثُمَّ يَرْجِعُ إِلَيْهِ فَيُخْبِرُهُ مَا قَالَتْ وَأَخَذَ ابْنُ عُمَرَ قَبْضَةً مِنْ حَصَى الْمَسْجِدِ يُقَلِّبُهَا فِي يَدِهِ حَتَّى رَجَعَ إِلَيْهِ الرَّسُولُ فَقَالَ قَالَتْ عَائِشَةُ صَدَقَ أَبُو هُرَيْرَةَ . فَضَرَبَ ابْنُ عُمَرَ بِالْحَصَى الَّذِي كَانَ فِي يَدِهِ الأَرْضَ ثُمَّ قَالَ لَقَدْ فَرَّطْنَا فِي قَرَارِيطَ كَثِيرَةٍ .
| Reference | : Sahih Muslim 945g |
| In-book reference | : Book 11, Hadith 73 |
| USC-MSA web (English) reference | : Book 4, Hadith 2068 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 82
Al-Mughirah said:
"We were with the Prophet (PBUH) on a journey, and he tapped me on the back with a stick he had with him, then he turned off (route) and I turned off with him until he came to such and such an area. Then he made his camel stop and went away until he disappeared from me, then he came back and said: 'Do you have water with you?' I had a water skin with me, so I brought it out and poured it for him. He washed his hands and face and began to wash his arms, but he was wearing a Syrian Jubbah[1] that had narrow sleeves, so he brought his arms out from beneath the Jubbah and washed his hands and arms, and wiped his forelock a little and his turban a little." - Ibn 'Awn said: "I cannot remember it well - then he wiped over his Khuffs." Then he said: 'What do you need?' I said: 'O Messenger of Allah, I do not need anything.' Then we came and 'Abdur-Rahman bin 'Awf was leading the people in Salah, and he had led them in one Rak'ah of the Subh (Fajr) prayer. I wanted to tell him that the Prophet (PBUH) had arrived but he did not let me, so we prayed what we had caught up with and made up what we had missed.'"
[1] It is a type of cloak.
أَخْبَرَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبَصْرِيُّ، عَنْ بِشْرِ بْنِ الْمُفَضَّلِ، عَنِ ابْنِ عَوْنٍ، عَنْ عَامِرٍ الشَّعْبِيِّ، عَنْ عُرْوَةَ بْنِ الْمُغِيرَةِ، عَنِ الْمُغِيرَةِ، وَعَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ رَجُلٍ، حَتَّى رَدَّهُ إِلَى الْمُغِيرَةِ - قَالَ ابْنُ عَوْنٍ وَلاَ أَحْفَظُ حَدِيثَ ذَا مِنْ حَدِيثِ ذَا - أَنَّ الْمُغِيرَةَ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَقَرَعَ ظَهْرِي بِعَصًا كَانَتْ مَعَهُ فَعَدَلَ وَعَدَلْتُ مَعَهُ حَتَّى أَتَى كَذَا وَكَذَا مِنَ الأَرْضِ فَأَنَاخَ ثُمَّ انْطَلَقَ . قَالَ فَذَهَبَ حَتَّى تَوَارَى عَنِّي ثُمَّ جَاءَ فَقَالَ " أَمَعَكَ مَاءٌ " . وَمَعِي سَطِيحَةٌ لِي فَأَتَيْتُهُ بِهَا فَأَفْرَغْتُ عَلَيْهِ فَغَسَلَ يَدَيْهِ وَوَجْهَهُ وَذَهَبَ لِيَغْسِلَ ذِرَاعَيْهِ وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الْكُمَّيْنِ فَأَخْرَجَ يَدَهُ مِنْ تَحْتِ الْجُبَّةِ فَغَسَلَ وَجْهَهُ وَذِرَاعَيْهِ وَذَكَرَ مِنْ نَاصِيَتِهِ شَيْئًا وَعِمَامَتِهِ شَيْئًا - قَالَ ابْنُ عَوْنٍ لاَ أَحْفَظُ كَمَا أُرِيدُ ثُمَّ مَسَحَ عَلَى خُفَّيْهِ - ثُمَّ قَالَ " حَاجَتَكَ " . قُلْتُ يَا رَسُولَ اللَّهِ لَيْسَتْ لِي حَاجَةٌ فَجِئْنَا وَقَدْ أَمَّ النَّاسَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَقَدْ صَلَّى بِهِمْ رَكْعَةً مِنْ صَلاَةِ الصُّبْحِ فَذَهَبْتُ لأُوذِنَهُ فَنَهَانِي فَصَلَّيْنَا مَا أَدْرَكْنَا وَقَضَيْنَا مَا سُبِقْنَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 82 |
| In-book reference | : Book 1, Hadith 82 |
| English translation | : Vol. 1, Book 1, Hadith 82 |
Sahih Muslim 1628 a
Amir b. Sa'd reported on the authority of his father (Sa'd b. Abi Waqqas):
Allah's Messenger (may peace be upon him) visited me in my illness which brought me near death in the year of Hajjat-ul-Wada' (Farewell Pilgrimage). I said: Allah's Messenger, you can well see the pain with which I am afflicted and I am a man possessing wealth, and there is none to inherit me except only one daughter. Should I give two-thirds of my property as Sadaqa? He said: No. I said: Should I give half (of my property) as Sadaqa? He said: No. He (further) said: Give one-third (in charity) and that is quite enough. To leave your heirs rich is better than to leave them poor, begging from people; that you would never incur an expense seeking therewith the pleasure of Allah, but you would be rewarded therefor, even for a morsel of food that you put in the mouth of your wife. I said: Allah's Messenger. would I survive my companions? He (the Holy Prophet) said: If you survive them, then do such a deed by means of which you seek the pleasure of Allah, but you would increase in your status (in religion) and prestige; you may survive so that people would benefit from you, and others would be harmed by you. (The Holy Prophet) further said: Allah, complete for my Companions their migration, and not cause them to turn back upon their heels. Sa'd b. Khaula is, however, unfortunate. Allah's Messenger (may peace be upon him) felt grief for him as he had died in Mecca.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ عَادَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ مِنْ وَجَعٍ أَشْفَيْتُ مِنْهُ عَلَى الْمَوْتِ فَقُلْتُ يَا رَسُولَ اللَّهِ بَلَغَنِي مَا تَرَى مِنَ الْوَجَعِ وَأَنَا ذُو مَالٍ وَلاَ يَرِثُنِي إِلاَّ ابْنَةٌ لِي وَاحِدَةٌ أَفَأَتَصَدَّقُ بِثُلُثَىْ مَالِي قَالَ " لاَ " . قَالَ قُلْتُ أَفَأَتَصَدَّقُ بِشَطْرِهِ قَالَ " لاَ الثُّلُثُ وَالثُّلُثُ كَثِيرٌ إِنَّكَ أَنْ تَذَرَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَذَرَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ وَلَسْتَ تُنْفِقُ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللَّهِ إِلاَّ أُجِرْتَ بِهَا حَتَّى اللُّقْمَةُ تَجْعَلُهَا فِي فِي امْرَأَتِكَ " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أُخَلَّفُ بَعْدَ أَصْحَابِي قَالَ " إِنَّكَ لَنْ تُخَلَّفَ فَتَعْمَلَ عَمَلاً تَبْتَغِي بِهِ وَجْهَ اللَّهِ إِلاَّ ازْدَدْتَ بِهِ دَرَجَةً وَرِفْعَةً وَلَعَلَّكَ تُخَلَّفُ حَتَّى يُنْفَعَ بِكَ أَقْوَامٌ وَيُضَرَّ بِكَ آخَرُونَ اللَّهُمَّ أَمْضِ لأَصْحَابِي هِجْرَتَهُمْ وَلاَ تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ لَكِنِ الْبَائِسُ سَعْدُ ابْنُ خَوْلَةَ " . قَالَ رَثَى لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ أَنْ تُوُفِّيَ بِمَكَّةَ .
| Reference | : Sahih Muslim 1628a |
| In-book reference | : Book 25, Hadith 6 |
| USC-MSA web (English) reference | : Book 13, Hadith 3991 |
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Sahih al-Bukhari 2051
Narrated An-Nu`man bin Bashir:
The Prophet said "Both legal and illegal things are obvious, and in between them are (suspicious) doubtful matters. So whoever forsakes those doubtful things lest he may commit a sin, will definitely avoid what is clearly illegal; and whoever indulges in these (suspicious) doubtful things bravely, is likely to commit what is clearly illegal. Sins are Allah's Hima (i.e. private pasture) and whoever pastures (his sheep) near it, is likely to get in it at any moment."
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنِ الشَّعْبِيِّ، سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ ـ رضى الله عنه ـ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم. حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ أَبِي فَرْوَةَ، عَنِ الشَّعْبِيِّ، قَالَ سَمِعْتُ النُّعْمَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم. حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ أَبِي فَرْوَةَ، سَمِعْتُ الشَّعْبِيَّ، سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم. حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي فَرْوَةَ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" الْحَلاَلُ بَيِّنٌ، وَالْحَرَامُ بَيِّنٌ وَبَيْنَهُمَا أُمُورٌ مُشْتَبِهَةٌ، فَمَنْ تَرَكَ مَا شُبِّهَ عَلَيْهِ مِنَ الإِثْمِ كَانَ لِمَا اسْتَبَانَ أَتْرَكَ، وَمَنِ اجْتَرَأَ عَلَى مَا يَشُكُّ فِيهِ مِنَ الإِثْمِ أَوْشَكَ أَنْ يُوَاقِعَ مَا اسْتَبَانَ، وَالْمَعَاصِي حِمَى اللَّهِ، مَنْ يَرْتَعْ حَوْلَ الْحِمَى يُوشِكْ أَنْ يُوَاقِعَهُ ".
| Reference | : Sahih al-Bukhari 2051 |
| In-book reference | : Book 34, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 267 |
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Jami` at-Tirmidhi 1037
Ash-Shaibani narrated that:
Ash-Sha'bi said: "I was informed by one who saw the Prophet: He (pbuh) saw a solitary grave, s he lined his Companions (behind him) to pray over it." It was said to him (Ash-Sha'bi): "Who informed you?" He said: "Ibn Abbas."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا الشَّيْبَانِيُّ، حَدَّثَنَا الشَّعْبِيُّ، أَخْبَرَنِي مَنْ، رَأَى النَّبِيَّ صلى الله عليه وسلم وَرَأَى قَبْرًا مُنْتَبِذًا فَصَفَّ أَصْحَابَهُ خَلْفَهُ فَصَلَّى عَلَيْهِ فَقِيلَ لَهُ مَنْ أَخْبَرَكَهُ فَقَالَ ابْنُ عَبَّاسٍ . قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ وَبُرَيْدَةَ وَيَزِيدَ بْنِ ثَابِتٍ وَأَبِي هُرَيْرَةَ وَعَامِرِ بْنِ رَبِيعَةَ وَأَبِي قَتَادَةَ وَسَهْلِ بْنِ حُنَيْفٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لاَ يُصَلَّى عَلَى الْقَبْرِ . وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ . وَقَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ إِذَا دُفِنَ الْمَيِّتُ وَلَمْ يُصَلَّ عَلَيْهِ صُلِّيَ عَلَى الْقَبْرِ . وَرَأَى ابْنُ الْمُبَارَكِ الصَّلاَةَ عَلَى الْقَبْرِ . وَقَالَ أَحْمَدُ وَإِسْحَاقُ يُصَلَّى عَلَى الْقَبْرِ إِلَى شَهْرٍ . وَقَالاَ أَكْثَرُ مَا سَمِعْنَا عَنِ ابْنِ الْمُسَيَّبِ أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى عَلَى قَبْرِ أُمِّ سَعْدِ بْنِ عُبَادَةَ بَعْدَ شَهْرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1037 |
| In-book reference | : Book 10, Hadith 73 |
| English translation | : Vol. 2, Book 5, Hadith 1037 |
Al-Adab Al-Mufrad 7
Ibn 'Abbas said, "If any Muslim obeys Allah regarding his parents, Allah
will open two gates of the Garden for him. If there is only one parent, then
one gate will be opened. If one of them is angry, then Allah will not be
pleased with him until that parent is pleased with him." He was asked, "Even
if they wrong him?" "Even if they wrong him" he replied.
حَدَّثَنَا حَجَّاجٌ، قَالَ: حَدَّثَنَا حَمَّادٌ هُوَ ابْنُ سَلَمَةَ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ سَعِيدٍ الْقَيْسِيِّ، عَنِ ابْنِ عَبَّاسٍ قَالَ: مَا مِنْ مُسْلِمٍ لَهُ وَالِدَانِ مُسْلِمَانِ يُصْبِحُ إِلَيْهِمَا مُحْتَسِبًا، إِلاَّ فَتْحَ لَهُ اللَّهُ بَابَيْنِ يَعْنِي: مِنَ الْجَنَّةِ وَإِنْ كَانَ وَاحِدًا فَوَاحِدٌ، وَإِنْ أَغْضَبَ أَحَدَهُمَا لَمْ يَرْضَ اللَّهُ عَنْهُ حَتَّى يَرْضَى عَنْهُ، قِيلَ: وَإِنْ ظَلَمَاهُ؟ قَالَ: وَإِنْ ظَلَمَاهُ.
| Reference | : Al-Adab Al-Mufrad 7 |
| In-book reference | : Book 1, Hadith 7 |
| English translation | : Book 1, Hadith 7 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "When one of you prays, he should put something in front of him, and if he cannot find something he should set up a stick; but if he has no stick with him he should draw a line, then what passes in front of him will not harm him."
[Reported by Ahmad and Ibn Majah. And Ibn Hibban graded it Sahih (authentic). And he who claims it is Mudtarib (inconclusive) is not correct. Rather is Hasan (good)].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا صَلَّى أَحَدُكُمْ فَلْيَجْعَلْ تِلْقَاءَ وَجْهِهِ شَيْئًا , فَإِنْ لَمْ يَجِدْ فَلْيَنْصِبْ عَصًا , فَإِنْ لَمْ يَكُنْ فَلْيَخُطَّ خَطًّا , ثُمَّ لَا يَضُرُّهُ مَنْ مَرَّ بَيْنَ يَدَيْهِ } أَخْرَجَهُ أَحْمَدُ وَابْنُ مَاجَهْ , وَصَحَّحَهُ اِبْنُ حِبَّانَ , وَلَمْ يُصِبْ مَنْ زَعَمَ أَنَّهُ مُضْطَرِبٌ , بَلْ هُوَ حَسَنٌ . 1
| Sunnah.com reference | : Book 2, Hadith 103 |
| English translation | : Book 2, Hadith 234 |
| Arabic reference | : Book 2, Hadith 236 |
Mishkat al-Masabih 3576
Ibn ‘Abbas reported God’s Messenger as saying, “If anyone has sexual intercourse with an animal, kill him and kill it along with him.” Ibn ‘Abbas was asked what offence could be attributed to the animal and replied, “I did not hear anything about that from God’s Messenger, but I think he disapproved of its flesh being eaten or of any use being made of it when such a thing had been done to it.”
Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَتَى بَهِيمَةً فَاقْتُلُوهُ وَاقْتُلُوهَا مَعَهُ» . قِيلَ لِابْنِ عَبَّاسٍ: مَا شَأْنُ الْبَهِيمَةِ؟ قَالَ: مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ذَلِكَ شَيْئا وَلَكِن أره كَرِهَ أَنْ يُؤْكَلَ لَحْمُهَا أَوْ يُنْتَفَعَ بِهَا وَقَدْ فُعِلَ بِهَا ذَلِكَ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3576 |
| In-book reference | : Book 17, Hadith 22 |
Yahya related to me from Yahya ibn Said that Umar ibn al-Khattab asked a man what his name was. He said, "Jamra (live coal)." "The son of who?" He said, "Ibn Shihab (meteor, flame)." "From whom?" He said, "From al-Huraqa (burning)." "Where do you live?" He said, "At Harrat an-Nar (lava field of the fire). "At which one of them?" He said, "At Dhati Ladha (one with flames)." Umar said, "Go and look at your family - they have been burned."
Yahya added, "It was as Umar ibn al-Khattab, may Allah be pleased with him, said."
وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ لِرَجُلٍ مَا اسْمُكَ فَقَالَ جَمْرَةُ . فَقَالَ ابْنُ مَنْ فَقَالَ ابْنُ شِهَابٍ . قَالَ مِمَّنْ قَالَ مِنَ الْحُرَقَةِ . قَالَ أَيْنَ مَسْكَنُكَ قَالَ بِحَرَّةِ النَّارِ . قَالَ بِأَيِّهَا قَالَ بِذَاتِ لَظًى . قَالَ عُمَرُ أَدْرِكْ أَهْلَكَ فَقَدِ احْتَرَقُوا . قَالَ فَكَانَ كَمَا قَالَ عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه .
| Sunnah.com reference | : Book 54, Hadith 25 |
| USC-MSA web (English) reference | : Book 54, Hadith 25 |
| Arabic reference | : Book 54, Hadith 1790 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4619
Narrated Ibn `Umar:
I heard `Umar while he was on the pulpit of the Prophet saying, "Now then O people! The revelation about the prohibition of alcoholic drinks was revealed; and alcoholic drinks are extracted from five things: Grapes, dates, honey, wheat and barley. And the alcoholic drink is that which confuses and stupefies the mind."
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا عِيسَى، وَابْنُ، إِدْرِيسَ عَنْ أَبِي حَيَّانَ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عُمَرَ، قَالَ سَمِعْتُ عُمَرَ ـ رضى الله عنه ـ عَلَى مِنْبَرِ النَّبِيِّ صلى الله عليه وسلم يَقُولُ أَمَّا بَعْدُ أَيُّهَا النَّاسُ إِنَّهُ نَزَلَ تَحْرِيمُ الْخَمْرِ وَهْىَ مِنْ خَمْسَةٍ، مِنَ الْعِنَبِ وَالتَّمْرِ وَالْعَسَلِ وَالْحِنْطَةِ وَالشَّعِيرِ، وَالْخَمْرُ مَا خَامَرَ الْعَقْلَ.
| Reference | : Sahih al-Bukhari 4619 |
| In-book reference | : Book 65, Hadith 141 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 143 |
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Sahih al-Bukhari 314
Narrated `Aisha:
A woman asked the Prophet about the bath which is taken after finishing from the menses. The Prophet told her what to do and said, "Purify yourself with a piece of cloth scented with musk." The woman asked, "How shall I purify myself with it" He said, "Subhan Allah! Purify yourself (with it)." I pulled her to myself and said, "Rub the place soiled with blood with it."
حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ مَنْصُورِ ابْنِ صَفِيَّةَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، أَنَّ امْرَأَةً، سَأَلَتِ النَّبِيَّ صلى الله عليه وسلم عَنْ غُسْلِهَا مِنَ الْمَحِيضِ، فَأَمَرَهَا كَيْفَ تَغْتَسِلُ قَالَ " خُذِي فِرْصَةً مِنْ مِسْكٍ فَتَطَهَّرِي بِهَا ". قَالَتْ كَيْفَ أَتَطَهَّرُ قَالَ " تَطَهَّرِي بِهَا ". قَالَتْ كَيْفَ قَالَ " سُبْحَانَ اللَّهِ تَطَهَّرِي ". فَاجْتَبَذْتُهَا إِلَىَّ فَقُلْتُ تَتَبَّعِي بِهَا أَثَرَ الدَّمِ.
| Reference | : Sahih al-Bukhari 314 |
| In-book reference | : Book 6, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 311 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2889
It was narrated that Ibn Umar said:
"Hafsha the wife of the Prophet said: 'The Messenger of Allah said: Thee are five animals for which there is no sin on the one who kill them: Scorpions, crows, kites, mice and vicious dogs.'"
أَخْبَرَنَا عِيسَى بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَالِمَ بْنَ عَبْدِ اللَّهِ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ قَالَتْ حَفْصَةُ زَوْجُ النَّبِيِّ صلى الله عليه وسلم قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خَمْسٌ مِنَ الدَّوَابِّ لاَ حَرَجَ عَلَى مَنْ قَتَلَهُنَّ الْعَقْرَبُ وَالْغُرَابُ وَالْحِدَأَةُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2889 |
| In-book reference | : Book 24, Hadith 272 |
| English translation | : Vol. 3, Book 24, Hadith 2892 |