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Sunan Abi Dawud 985
Narrated Mihjan ibn al-Adra':
The Messenger of Allah (saws) entered the mosque and saw a man who had finished his prayer, and was reciting the tashahhud saying: O Allah, I ask you, O Allah, the One, the eternally besought of all, He begetteth not, nor was He begotten, and there is none comparable unto Him, that you may forgive me my sins, you are Most Forgiving, Merciful.
He (the Prophet) said: He was forgiven (repeating three times.)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرٍو أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا الْحُسَيْنُ الْمُعَلِّمُ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ حَنْظَلَةَ بْنِ عَلِيٍّ، أَنَّ مِحْجَنَ بْنَ الأَدْرَعِ، حَدَّثَهُ قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسْجِدَ فَإِذَا هُوَ بِرَجُلٍ قَدْ قَضَى صَلاَتَهُ وَهُوَ يَتَشَهَّدُ وَهُوَ يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ يَا اللَّهُ الأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ أَنْ تَغْفِرَ لِي ذُنُوبِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ . قَالَ فَقَالَ
" قَدْ غُفِرَ لَهُ قَدْ غُفِرَ لَهُ " . ثَلاَثًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 985 |
| In-book reference | : Book 2, Hadith 596 |
| English translation | : Book 3, Hadith 980 |
Sahih Muslim 1363 a
Amir b. Sa'd reported on the authority of his father (Allah be pleased with him) that Allah's Messenger (may peace be upon him) said:
I have declared sacred the territory between the two lava plains of Medina, so its trees should not be cut down, or its game killed; and he also said: Medina is best for them if they knew. No one leaves it through dislike of it without Allah putting in it someone better than he in place of him; and no one will stay there in spite of its hardships and distress without my being an intercessor or witness on behalf of him on the Day of Resurrection.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ، حَدَّثَنِي عَامِرُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنِّي أُحَرِّمُ مَا بَيْنَ لاَبَتَىِ الْمَدِينَةِ أَنْ يُقْطَعَ عِضَاهُهَا أَوْ يُقْتَلَ صَيْدُهَا - وَقَالَ - الْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ لاَ يَدَعُهَا أَحَدٌ رَغْبَةً عَنْهَا إِلاَّ أَبْدَلَ اللَّهُ فِيهَا مَنْ هُوَ خَيْرٌ مِنْهُ وَلاَ يَثْبُتُ أَحَدٌ عَلَى لأْوَائِهَا وَجَهْدِهَا إِلاَّ كُنْتُ لَهُ شَفِيعًا أَوْ شَهِيدًا يَوْمَ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 1363a |
| In-book reference | : Book 15, Hadith 522 |
| USC-MSA web (English) reference | : Book 7, Hadith 3154 |
| (deprecated numbering scheme) |
Sahih Muslim 1647 b
This hadith has been narrated on the authority of Zuhri.
وَحَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ الأَوْزَاعِيِّ، ح وَحَدَّثَنَا إِسْحَاقُ، بْنُ إِبْرَاهِيمَ وَعَبْدُ بْنُ حُمَيْدٍ قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، كِلاَهُمَا عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ وَحَدِيثُ مَعْمَرٍ مِثْلُ حَدِيثِ يُونُسَ غَيْرَ أَنَّهُ قَالَ " فَلْيَتَصَدَّقْ بِشَىْءٍ " . وَفِي حَدِيثِ الأَوْزَاعِيِّ " مَنْ حَلَفَ بِاللاَّتِ وَالْعُزَّى " . قَالَ أَبُو الْحُسَيْنِ مُسْلِمٌ هَذَا الْحَرْفُ - يَعْنِي قَوْلَهُ تَعَالَ أُقَامِرْكَ . فَلْيَتَصَدَّقْ - لاَ يَرْوِيهِ أَحَدٌ غَيْرُ الزُّهْرِيِّ قَالَ وَلِلزُّهْرِيِّ نَحْوٌ مِنْ تِسْعِينَ حَدِيثًا يَرْوِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم لاَ يُشَارِكُهُ فِيهِ أَحَدٌ بِأَسَانِيدَ جِيَادٍ .
| Reference | : Sahih Muslim 1647b |
| In-book reference | : Book 27, Hadith 8 |
| USC-MSA web (English) reference | : Book 15, Hadith 4042 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2827
Narrated Isma'il bin Abi Khalid:
that Abu Juhaifah said: "I saw the Prophet (SAW), and Al-Hasan bin 'Ali resembles him the most."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، حَدَّثَنَا أَبُو جُحَيْفَةَ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم وَكَانَ الْحَسَنُ بْنُ عَلِيٍّ يُشْبِهُهُ . قَالَ أَبُو عِيسَى وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ نَحْوَ هَذَا . وَفِي الْبَابِ عَنْ جَابِرٍ . وَأَبُو جُحَيْفَةَ اسْمُهُ وَهْبٌ السُّوَائِيُّ .
| Reference | : Jami` at-Tirmidhi 2827 |
| In-book reference | : Book 43, Hadith 101 |
| English translation | : Vol. 5, Book 41, Hadith 2827 |
Sahih Muslim 2465 a
Anas is reported to have said:
Four persons collected the Qur'an during the lifetime of Allah's Messenger (may peace be upon him) and all of them were Ansar: Mu'adh b. Jabal, Ubayy b. Ka'b, Zaid b. Thabit, Abu Zaid. Qatada said: Anas, who was Abu Zaid? He said: He was one of my uncles.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَنَسًا،
يَقُولُ جَمَعَ الْقُرْآنَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَرْبَعَةٌ كُلُّهُمْ مِنَ الأَنْصَارِ مُعَاذُ
بْنُ جَبَلٍ وَأُبَىُّ بْنُ كَعْبٍ وَزَيْدُ بْنُ ثَابِتٍ وَأَبُو زَيْدٍ . قَالَ قَتَادَةُ قُلْتُ لأَنَسٍ مَنْ أَبُو زَيْدٍ قَالَ
أَحَدُ عُمُومَتِي .
| Reference | : Sahih Muslim 2465a |
| In-book reference | : Book 44, Hadith 170 |
| USC-MSA web (English) reference | : Book 31, Hadith 6029 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 860
Abu Huraira reported God’s Messenger as saying:
When one of you recites, "By the fig and the olive”1 and comes to "Is not God the best of judges?”2 he should say, "Certainly, and I am one of those who testify to that.” When one recites, "I swear by the day of resurrection”3 and comes to "Is not that One able to raise the dead to life?’4 he should say, "Certainly.” And when one recites, "By those that are sent”5 and comes to "Then in what message after that will they believe?”6 he should say, "We believe in God.”
1. Al-Qur’an; 95
2. Verse 8
3. Al-Qur’an; 75
4. Verse 40.
5. Al-Qur’an; 77
6. Verse 50.
Abu Dawud transmitted it, and Tirmidhi transmitted up to "and I am one of those who testify to that.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" من قَرَأَ مِنْكُم ب (التِّين وَالزَّيْتُون)
فَانْتهى إِلَى (أَلَيْسَ الله بِأَحْكَم الْحَاكِمين)
فَلْيَقُلْ: بَلَى وَأَنَا عَلَى ذَلِكَ مِنَ الشَّاهِدِينَ. وَمن قَرَأَ: (لَا أقسم بِيَوْم الْقِيَامَة)
فَانْتَهَى إِلَى (أَلَيْسَ ذَلِكَ بِقَادِرٍ عَلَى أَن يحيي الْمَوْتَى)
فَلْيَقُلْ بَلَى. وَمَنْ قَرَأَ (وَالْمُرْسَلَاتِ)
فَبَلَغَ: (فَبِأَيِّ حَدِيث بعده يُؤمنُونَ)
فَلْيَقُلْ: آمَنَّا بِاللَّهِ ". رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ إِلَى قَوْلِهِ: (وَأَنَا عَلَى ذَلِكَ مِنَ الشَّاهِدِينَ)
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 860 |
| In-book reference | : Book 4, Hadith 284 |
Mishkat al-Masabih 1199
Abdallah b. Mas'ud said, “I know the comparable suras which the Prophet used to join together; ” and he mentioned twenty suras at the beginning of al-Mufassal,1 according to Ibn Mas'ud’s arrangement, two in a rak'a, the last of them being H. M. ad-Dukhan,2 and “About what do they ask one another?”3
1. A title given to the suras from 49 to the end, but several other suras are also mentioned:
37, 45, 47, 48, 50, 61, 67, 87, and 93. The name is most appropriately explained ay meaning that this is the section of the Qur’an which contains many shorter suras.
2. Al-Qur’an; 94. As this is included as one of the suras in al Mufassal, it suggests that this section begins earlier than the first number mentioned in the note referred to above.
3. Al-Qur'an; 78.
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَقَدْ عَرَفْتُ النَّظَائِرَ الَّتِي كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرِنُ بَيْنَهُنَّ فَذَكَرَ عِشْرِينَ سُورَةً مِنْ أَوَّلِ الْمُفَصَّلِ عَلَى تَأْلِيفِ ابْنِ مَسْعُودٍ سُورَتَيْنِ فِي رَكْعَةٍ آخِرُهُنَّ (حم الدُّخان)
و (عَم يتساءلون)
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1199 |
| In-book reference | : Book 4, Hadith 615 |
Hisn al-Muslim 90
Aṣbahnā `alā fiṭrati ‘l-Islām,
wa `alā kalimati ‘l-ikhlās,
wa `alā dīni nabiyyinā Muḥammadin (ṣallallāhu `alayhi wa sallam),
wa `alā millati abīnā Ibrāhīm,
ḥanīfan Musliman
wa mā kāna mina ‘l-mushrikīn.
We have entered a new day 1 upon the natural religion of Islam,
the word of sincere devotion,
the religion of our Prophet Muhammad (peace and blessings of Allah be upon him),
and the faith of our father Ibrahim.
He was upright (in worshipping Allah), and a Muslim.
He was not of those who worship others besides Allah. 2
Reference:
1 When you say this in the evening, you should say: 'Amsaynā `alā fiṭratil-Islām...: "We end this day..."
2 Ahmad 3/406-7, 5/123, An-Nasa'i, 'Amalul- Yawm wal-Laylah (no. 34),
At-Tirmidhi 4/209.
أَصْـبَحْنا[أَمْسَـينا] علـى فِطْـرَةِ الإسْلام،
وَعَلـى كَلِـمَةِ الإخْـلاص،
وَعلـى دينِ نَبِـيِّنا مُحَـمَّدٍ
وَعَلـى مِلَّـةِ أبينـا إِبْـراهيـمَ
حَنيـفاً مُسْلِـماً
وَمـا كـانَ مِنَ المُشـرِكيـن
| Reference | : Hisn al-Muslim 90 |
Hisn al-Muslim 102
Bismika Rabbī waḍa`tu janbī,
wa bika arfa`uh,
fa in amsakta nafsī farḥamhā,
wa in arsaltahā faḥfaẓhā
bimā taḥfaẓu bihi `ibādakaṣ-ṣāliḥīn.
With Your Name1 my Lord, I lay myself down;
and with Your Name I rise.
And if You take my soul, have mercy on it,
and if You send it back then
protect it as You protect Your righteous slaves.2
Reference:
1 "If any of you rises from his bed and later returns to it, let him dust
off his bed with his waist garment three times and mention the Name of
Allah, for he does not know what may have entered the bed after him, and
when he lies down he should say. . . ".
2 Al-Bukhari 1 1/ 126 and Muslim 4/2084.
بِاسْمِكَ رَبِّي وَضَعْتُ جَنْبِي،
وَبِكَ أَرْفَعُهُ،
فَإِن أَمْسَكْتَ نَفْسِي فارْحَمْهَا،
وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا
بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ
| Reference | : Hisn al-Muslim 102 |
Hisn al-Muslim 205
Allāhumma lā ṭayra illā ṭayruk,
wa lā khayra illā khayruk,
wa lā ilāha ghayruk.
O Allah there is no portent other than Your portent,
no goodness other than Your goodness,
and none worthy of worship other than You.
Reference:
Ahmad 2/220, Ibn As-Sunni (no. 292). See also Al-Albani,
Silsilatul-'Ahadlth As-Sahihah 3/54, (no. 1065). As for bodings of good,
these used to please the Prophet (SAW) and so when he heard good words from
someone, he used to say: "We have taken from you a good portent from your
mouth," Abu Dawud, Ahmad. See also Al-Albani, Silsilatul-'Ahadith
As-Sahihah 2/363, and it is with Abu Ash-Shaikh Al-Asfahani in
'Akhlaqun-Nabiyy, pg. 270.
اللّهُـمَّ لا طَيْـرَ إِلاّ طَيْـرُك،
وَلا خَـيْرَ إِلاّ خَـيْرُك،
وَلا إِلهَ غَيْـرُك
| Reference | : Hisn al-Muslim 205 |
Mishkat al-Masabih 2459
‘A’isha said that the Prophet used to say, “O God, I seek refuge in Thee from slackness, decrepitude, debt and sin. O God, I seek refuge in Thee from the punishment in hell, the trial [which leads to] hell, the trial in the grave, (2) the punishment in the grave, the evil of the trial of riches, the evil of the trial of poverty, (3) and the evil of the testing of the antichrist. (4) O God, wash away my sins with snow and hail water, purify my heart as a white garment is purified from filth, and put my sins as far away from me as Thou hast put the East from the West.”
2. Being unable to answer the two angels.
3. Riches may lead to oppression and poverty to envy.
4. al-Masih ad-dajjal. The false Christ who is to appear in the last days.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَالْمَغْرَمِ وَالْمَأْثَمِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ النَّارِ وَفِتْنَةِ النَّارِ وَفِتْنَةِ الْقَبْرِ وَعَذَابِ الْقَبْرِ وَمِنْ شَرِّ فِتْنَةِ الْغِنَى وَمِنْ شَرِّ فِتْنَةِ الْفَقْرِ وَمِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ اللَّهُمَّ اغْسِلْ خَطَايَايَ بِمَاءِ الثَّلْجِ وَالْبَرَدِ وَنَقِّ قَلْبِي كَمَا يُنَقَّى الثَّوْبُ الْأَبْيَضُ مِنَ الدَّنَسِ وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمغْرب»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2459 |
| In-book reference | : Book 9, Hadith 228 |
Sunan an-Nasa'i 709
It was narrated that 'Aishah said:
"When the Messenger of Allah (PBUH) wanted to observe I'tikaf, [2] he would pray Fajr then enter the place where he wnated to observe I'tikaf. He wanted to observe I'tikaf during the last ten days of Ramadan, so he commanded that a Khiba' (tent) be pitched for him. Then Hafsah ordered that a Khiba' be pitched for her, and when Zainab saw her tent she ordered that a Khiba' be pitched for her too. When the Messenger of Allah (PBUH) saw that he said: 'Is it righteousness that you seek?' And he did not observe I'tikaf in Ramadan, and observed I'tikaf for ten days in Shawwal (instead)."
[1] Al-Khiba': "One of the house of the Bedouins made of Wabir (camel or goat fur) or wool, not of hair (from other pelts). And it would have two or three posts." (An-Nihayah)
[2] Seclusion in the Masjid for the sake of devotion to Allah.
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا يَعْلَى، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَرَادَ أَنْ يَعْتَكِفَ صَلَّى الصُّبْحَ ثُمَّ دَخَلَ فِي الْمَكَانِ الَّذِي يُرِيدُ أَنْ يَعْتَكِفَ فِيهِ فَأَرَادَ أَنْ يَعْتَكِفَ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ فَأَمَرَ فَضُرِبَ لَهُ خِبَاءٌ وَأَمَرَتْ حَفْصَةُ فَضُرِبَ لَهَا خِبَاءٌ فَلَمَّا رَأَتْ زَيْنَبُ خِبَاءَهَا أَمَرَتْ فَضُرِبَ لَهَا خِبَاءٌ فَلَمَّا رَأَى ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ
" آلْبِرَّ تُرِدْنَ " . فَلَمْ يَعْتَكِفْ فِي رَمَضَانَ وَاعْتَكَفَ عَشْرًا مِنْ شَوَّالٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 709 |
| In-book reference | : Book 8, Hadith 22 |
| English translation | : Vol. 1, Book 8, Hadith 710 |
Sunan Abi Dawud 2717
Abu Qatadah said “We went out with the Apostle of Allaah(saws) in the year of Hunain. And when the armies met, the Muslims suffered a reverse. I saw one of the polytheists prevailing over a Muslim, so I went round him till I came to him from behind and struck him with my sword at the vein between his neck and shoulder. He came towards me and closed with me, so that I felt death was near, but he was overtaken by death and let me go. I then caught upon on “Umar bin Al Khattab and said to him “What is the matter with the people?” He said “It is what Allaah has commanded. Then the people returned and the Apostle of Allaah(saws)sat down and said “If anyone kills a man and can prove it, he will get his spoil. I stood up and said “Who will testify for me? I then sat down.” He said again “If anyone kills a man and can prove it, he will get his spoil. I stood up and said “Who will testify for me? I then sat down.” He then said the same for the third time. I then stood up. The Apostle of Allaah(saws) said “What is the matter with you, Abu Qatadah? I told him the story. A man from the people said “He has spoken the truth, and I have this spoil with me, so make him agreeable (to take something in exchange). Abu Bakr said “In that case I swear by Allaah that he must not do so. One of the Allaah’s heroes does not fight for Allaah and his Apostle and then give you his spoil. The Apostle of Allaah(saws) said “He has spoken the truth, hand it over to him. Abu Qatadah said “he handed it over to me, I sold the coat of mail and brought a garden among Banu Salamh. This was the first property I acquired in the Islamic period.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عُمَرَ بْنِ كَثِيرِ بْنِ أَفْلَحَ، عَنْ أَبِي مُحَمَّدٍ، مَوْلَى أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي عَامِ حُنَيْنٍ فَلَمَّا الْتَقَيْنَا كَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ - قَالَ - فَرَأَيْتُ رَجُلاً مِنَ الْمُشْرِكِينَ قَدْ عَلاَ رَجُلاً مِنَ الْمُسْلِمِينَ - قَالَ - فَاسْتَدَرْتُ لَهُ حَتَّى أَتَيْتُهُ مِنْ وَرَائِهِ فَضَرَبْتُهُ بِالسَّيْفِ عَلَى حَبْلِ عَاتِقِهِ فَأَقْبَلَ عَلَىَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ مِنْهَا رِيحَ الْمَوْتِ ثُمَّ أَدْرَكَهُ الْمَوْتُ فَأَرْسَلَنِي فَلَحِقْتُ عُمَرَ بْنَ الْخَطَّابِ فَقُلْتُ مَا بَالُ النَّاسِ قَالَ أَمْرُ اللَّهِ . ثُمَّ إِنَّ النَّاسَ رَجَعُوا وَجَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ " . قَالَ فَقُمْتُ ثُمَّ قُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ ذَلِكَ الثَّانِيَةَ " مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ " قَالَ فَقُمْتُ ثُمَّ قُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ ذَلِكَ الثَّالِثَةَ فَقُمْتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا لَكَ يَا أَبَا قَتَادَةَ " . قَالَ فَاقْتَصَصْتُ عَلَيْهِ الْقِصَّةَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ صَدَقَ يَا رَسُولَ اللَّهِ وَسَلَبُ ذَلِكَ الْقَتِيلِ عِنْدِي فَأَرْضِهِ مِنْهُ فَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ لاَهَا اللَّهِ إِذًا يَعْمِدُ إِلَى أَسَدٍ مِنْ أُسْدِ اللَّهِ يُقَاتِلُ عَنِ اللَّهِ وَعَنْ رَسُولِهِ فَيُعْطِيكَ سَلَبَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " صَدَقَ فَأَعْطِهِ إِيَّاهُ " . فَقَالَ أَبُو قَتَادَةَ فَأَعْطَانِيهِ فَبِعْتُ الدِّرْعَ فَابْتَعْتُ بِهِ مَخْرَفًا فِي بَنِي سَلِمَةَ فَإِنَّهُ لأَوَّلُ مَالٍ تَأَثَّلْتُهُ فِي الإِسْلاَمِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2717 |
| In-book reference | : Book 15, Hadith 241 |
| English translation | : Book 14, Hadith 2711 |
Mishkat al-Masabih 412
‘Abdallah b. Zaid said that he saw God’s messenger rinse his mouth and snuff up water from one hand, doing that three times.
Abu Dawud and Tirmidhi transmitted it.
وَعَن عبد الله بن زيد قَالَ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَضْمَضَ وَاسْتَنْشَقَ مِنْ كَفٍّ وَاحِدَةٍ فَعَلَ ذَلِك ثَلَاثًا. رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 412 |
| In-book reference | : Book 3, Hadith 117 |
Jami` at-Tirmidhi 1104
(Another chain) from Sa'eed bin Abi Arubah, with similar (narration), :
And he did not narrate it in Marfu form, and this is more correct.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا غُنْدَرٌ، مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، نَحْوَهُ وَلَمْ يَرْفَعْهُ . وَهَذَا أَصَحُّ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَيْرُ مَحْفُوظٍ لاَ نَعْلَمُ أَحَدًا رَفَعَهُ إِلاَّ مَا رُوِيَ عَنْ عَبْدِ الأَعْلَى عَنْ سَعِيدٍ عَنْ قَتَادَةَ مَرْفُوعًا . وَرُوِيَ عَنْ عَبْدِ الأَعْلَى عَنْ سَعِيدٍ هَذَا الْحَدِيثُ مَوْقُوفًا وَالصَّحِيحُ مَا رُوِيَ عَنِ ابْنِ عَبَّاسٍ قَوْلُهُ لاَ نِكَاحَ إِلاَّ بِبَيِّنَةٍ هَكَذَا رَوَى أَصْحَابُ قَتَادَةَ عَنْ قَتَادَةَ عَنْ جَابِرِ بْنِ زَيْدٍ عَنِ ابْنِ عَبَّاسٍ لاَ نِكَاحَ إِلاَّ بِبَيِّنَةٍ . وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ نَحْوَ هَذَا مَوْقُوفًا . وَفِي هَذَا الْبَابِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ وَأَنَسٍ وَأَبِي هُرَيْرَةَ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ مِنَ التَّابِعِينَ وَغَيْرِهِمْ قَالُوا لاَ نِكَاحَ إِلاَّ بِشُهُودٍ . لَمْ يَخْتَلِفُوا فِي ذَلِكَ مَنْ مَضَى مِنْهُمْ إِلاَّ قَوْمًا مِنَ الْمُتَأَخِّرِينَ مِنْ أَهْلِ الْعِلْمِ . وَإِنَّمَا اخْتَلَفَ أَهْلُ الْعِلْمِ فِي هَذَا إِذَا شَهِدَ وَاحِدٌ بَعْدَ وَاحِدٍ فَقَالَ أَكْثَرُ أَهْلِ الْعِلْمِ مِنْ أَهْلِ الْكُوفَةِ وَغَيْرِهِمْ لاَ يَجُوزُ النِّكَاحُ حَتَّى يَشْهَدَ الشَّاهِدَانِ مَعًا عِنْدَ عُقْدَةِ النِّكَاحِ . وَقَدْ رَأَى بَعْضُ أَهْلِ الْمَدِينَةِ إِذَا أُشْهِدَ وَاحِدٌ بَعْدَ وَاحِدٍ فَإِنَّهُ جَائِزٌ إِذَا أَعْلَنُوا ذَلِكَ . وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَغَيْرِهِ . هَكَذَا قَالَ إِسْحَاقُ فِيمَا حَكَى عَنْ أَهْلِ الْمَدِينَةِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ يَجُوزُ شَهَادَةُ رَجُلٍ وَامْرَأَتَيْنِ فِي النِّكَاحِ . وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1104 |
| In-book reference | : Book 11, Hadith 25 |
| English translation | : Vol. 2, Book 6, Hadith 1104 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5661
Ash-Sha'bi told that Ibn `Abbas met Ka`b at `Arafa and asked him about something, whereupon he said "God is most great" so loudly that the mountains re-echoed his voice. Ibn `Abbas said, "We are the B. Hashim," and Ka'b replied, "God has divided the vision of Him and His speech between Muhammad and Moses, for He spoke twice to Moses and Muhammad saw Him twice." Masruq said he went to visit `A'isha and asked whether Muhammad had seen his Lord, whereupon she replied, "You have said something that makes my hair stand on end." Telling her not to be excited he recited, "He has indeed seen the greatest of the signs of his Lord1." She replied, "where is it leading you? It was only Gabriel. Who told you that Muhammad saw his Lord, or concealed any command given him, or knew the five things of which God most high said, `God has knowledge of the last hour, He sends down the rain 2? He considered falsehood to be serious. But he saw Gabriel, seeing him in bodily form only twice, once at the lote-tree of the boundary, and once at Ajyad3 with six hundred wings blocking out the horizon."
[1] Quran; 53:18
[2] Quran; 31:34
[3] A place in the neighbourhood of Makkah.
Tirmidhi transmitted it, and the two shaikhs transmitted it with an addition and a difference.
In their version he told that he asked `A'isha the meaning of His words, "Then he drew near and was suspended, and was two bows' length away or nearer[4], "and she replied, "That was Gabriel who used to come to him in human form, but on this occasion he came to him in his own form in which he was fashioned and blocked out the horizon."
[4] Quran; 53:8
وَعَن الشّعبِيّ قَالَ: لَقِيَ ابْنُ عَبَّاسٍ كَعْبًا بِعَرَفَةَ فَسَأَلَهُ عَنْ شَيْءٍ فَكَبَّرَ حَتَّى جَاوَبَتْهُ الْجِبَالُ. فَقَالَ ابْنُ عَبَّاسٍ: إِنَّا بَنُو هَاشِمٍ. فَقَالَ كَعْبٌ: إِنَّ اللَّهَ قَسَّمَ رُؤْيَتَهُ وَكَلَامَهُ بَيْنَ مُحَمَّدٍ وَمُوسَى فَكَلَّمَ مُوسَى مَرَّتَيْنِ وَرَآهُ مُحَمَّدٌ مَرَّتَيْنِ. قَالَ مسروقٌ: فَدخلت على عَائِشَة فَقلت: هَل رَأَى مُحَمَّدٌ رَبَّهُ؟ فَقَالَتْ: لَقَدْ تَكَلَّمْتَ بِشَيْءٍ قَفَّ لَهُ شَعَرِي قُلْتُ: رُوَيْدًا ثُمَّ قَرَأْتُ (لقد رأى من آيَات ربّه الْكُبْرَى)
فَقَالَتْ: أَيْنَ تَذْهَبُ بِكَ؟ إِنَّمَا هُوَ جِبْرِيلُ. مَنْ أَخْبَرَكَ أَنَّ مُحَمَّدًا رَأَى رَبَّهُ أَوْ كَتَمَ شَيْئًا مِمَّا أُمِرَ بِهِ أَوْ يَعْلَمُ الْخَمْسَ الَّتِي قَالَ اللَّهُ تَعَالَى: (إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ)
فَقَدْ أَعْظَمَ الْفِرْيَةَ وَلَكِنَّهُ رَأَى جِبْرِيلَ لَمْ يَرَهُ فِي صُورَتِهِ إِلَّا مَرَّتَيْنِ: مَرَّةً عِنْدَ سِدْرَةِ الْمُنْتَهَى وَمَرَّةً فِي أَجْيَادٍ لَهُ سِتُّمِائَةِ جَنَاحٍ قَدْ سَدَّ الْأُفُقَ " رَوَاهُ التِّرْمِذِيُّ
وَرَوَى الشَّيْخَانِ مَعَ زِيَادَةٍ وَاخْتِلَافٍ وَفِي رِوَايَتِهِمَا: قَالَ: قُلْتُ لِعَائِشَةَ: فَأَيْنَ قَوْلُهُ (ثُمَّ دَنَا فَتَدَلَّى فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى)
؟ قَالَتْ: ذَاكَ جِبْرِيلُ عَلَيْهِ السَّلَامُ كَانَ يَأْتِيهِ فِي صُورَةِ الرَّجُلِ وَإِنَّهُ أَتَاهُ هَذِهِ الْمَرَّةَ فِي صُورَتِهِ الَّتِي هِيَ صُورَتُهُ فَسَدَّ الْأُفُقَ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5661 |
| In-book reference | : Book 28, Hadith 132 |
أَخْبَرَنَا صَالِحُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ هُوَ ابْنُ عَبْدِ الصَّمَدِ ، عَنْ مَنْصُورٍ ، عَنْ مُجَاهِدٍ ، عَنْ مَوْلَى ابْنِ الزُّبَيْرِ، يُقَالُ لَهُ : يُوسُفُ بْنُ الزُّبَيْرِ أَوْ الزُّبَيْرُ بْنُ يُوسُفَ ، عَنْ سَوْدَةَ بِنْتِ زَمْعَةَ ، قَالَتْ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ : إِنَّ أَبِي شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ أَنْ يَحُجَّ.
قَالَ : " أَرَأَيْتَ لَوْ كَانَ عَلَى أَبِيكَ دَيْنٌ فَقَضَيْتَهُ عَنْهُ، قُبِلَ مِنْهُ؟ ".
قَالَ : نَعَمْ.
قَالَ : " اللَّهُ أَرْحَمُ،حُجَّ عَنْ أَبِيكَ "
| Arabic reference | : Book 5, Hadith 1786 |
Jami` at-Tirmidhi 3475
`Abdullah bin Buraidah Al Aslami narrated from his father, who said:
“The Prophet (saws) heard a man supplicating, and he was saying: ‘O Allah, indeed, I ask you by my testifying that You are Allah, there is none worthy of worship except You, the One, As-Samad, the one who does not beget, nor was begotten, and there is none who is like Him (Allāhumma innī as’aluka bi annī ashhadu annaka antallāh, lā ilāha illā ant, al-aḥaduṣ-ṣamad, alladhī lam yalid wa lam yūlad, wa lam yakun lahu kufuwan aḥad).” He said: “So he said: ‘By the One in Whose Hand is my soul, he has asked Allah by His Greatest Name, the one which if He is called upon by it, He responds, and when He is asked by it, He gives.’”(One of the narrators) Zaid said: “So I mentioned it to Zuhair bin Mu`awiyah years after that, and he said: Abu Ishaq reported to me from Malik bin Mighwal.’” Zaid said: “Then I mentioned it to Sufyan, so he reported it to me from Malik.”
حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدِ بْنِ عِمْرَانَ الثَّعْلَبِيُّ الْكُوفِيُّ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ الأَسْلَمِيِّ، عَنْ أَبِيهِ، قَالَ سَمِعَ النَّبِيُّ صلى الله عليه وسلم رَجُلاً يَدْعُو وَهُوَ يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنِّي أَشْهَدُ أَنَّكَ أَنْتَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ الأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ . قَالَ فَقَالَ
" وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ سَأَلَ اللَّهَ بِاسْمِهِ الأَعْظَمِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ وَإِذَا سُئِلَ بِهِ أَعْطَى " . قَالَ زَيْدٌ فَذَكَرْتُهُ لِزُهَيْرِ بْنِ مُعَاوِيَةَ بَعْدَ ذَلِكَ بِسِنِينَ فَقَالَ حَدَّثَنِي أَبُو إِسْحَاقَ عَنْ مَالِكِ بْنِ مِغْوَلٍ . قَالَ زَيْدٌ ثُمَّ ذَكَرْتُهُ لِسُفْيَانَ الثَّوْرِيِّ فَحَدَّثَنِي عَنْ مَالِكٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَرَوَى شَرِيكٌ هَذَا الْحَدِيثَ عَنْ أَبِي إِسْحَاقَ عَنِ ابْنِ بُرَيْدَةَ عَنْ أَبِيهِ وَإِنَّمَا أَخَذَهُ أَبُو إِسْحَاقَ الْهَمْدَانِيُّ عَنْ مَالِكِ بْنِ مِغْوَلٍ وَإِنَّمَا دَلَّسَهُ . وَرَوَى شَرِيكٌ هَذَا الْحَدِيثَ عَنْ أَبِي إِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3475 |
| In-book reference | : Book 48, Hadith 106 |
| English translation | : Vol. 6, Book 45, Hadith 3475 |
Mishkat al-Masabih 5943
Hizam b. Hisham, on his father's authority, said that his grandfather, Hubaish b. Khalid brother of Umm Ma'bad, told that when God's messenger was put out of Mecca he went as an emigrant to Medina, he, Abu Bakr and `Amir b. Fuhaira, Abu Bakr's client, with `Abdallah al-Laithi as their guide. They passed the two tents of Umm Ma'bad and asked her for some meat and dates meaning to buy them from her, but found she had nothing of that nature, for the provisions were exhausted as the tribe had been afflicted with famine. God's messenger looked at a sheep at the side of the tent and said, "What is this sheep, Umm Ma'bad?" She replied, "It is a sheep too emaciated to follow the flock." He asked if it had any milk, and when she replied that it was too exhausted for that, he asked if she would let him milk it. She said, "You for whom I would give my father and mother as ransom, if you see anything to milk in it, milk it." God's messenger asked it to be brought, and wiping its udder with his hand and mentioning the name of God most high, he prayed that she might have a blessing in her sheep. It then opened its legs for him, gave a flow of milk and ruminated. He called for a vessel which could hold enough for the people and milked an abundant supply into it till the froth appeared on the top. He gave her a drink till she was satisfied and gave his companions a drink till they were satisfied, then drank himself last of all. Immediately afterwards he milked it a second time, and when he had filled the vessel, he left it with her. He contracted with her [to accept Islam] and they departed from her.
It is transmitted in Sharh as-sunna, by Ibn `Abd al-Barr in al-Isti'ab, and by Ibn al-Jauzi Kitab al-wafa'. In the tradition a story follows.
وَعَن حَازِم بْنِ هِشَامٍ عَنْ أَبِيهِ عَنْ جَدِّهِ حُبَيْشِ بن خَالِد - وَهُوَ أَخُو أمِّ مَعْبَد - أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ أُخْرِجَ مِنْ مَكَّةَ خَرَجَ مُهَاجِرًا إِلَى الْمَدِينَةِ هُوَ وَأَبُو بَكْرٍ وَمَوْلَى أَبِي بَكْرٍ عَامِرُ بْنُ فُهَيْرَةَ وَدَلِيلُهُمَا عَبْدُ اللَّهِ اللَّيْثِي مَرُّوا عَلَى خَيْمَتَيْ أُمِّ مَعْبَدٍ فَسَأَلُوهَا لَحْمًا وَتَمْرًا لِيَشْتَرُوا مِنْهَا فَلَمْ يُصِيبُوا عِنْدَهَا شَيْئًا من ذَلِك وَكَانَ الْقَوْمُ مُرْمِلِينَ مُسْنِتِينَ فَنَظَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى شَاةٍ فِي كِسْرِ الْخَيْمَةِ فَقَالَ: «مَا هَذِهِ الشَّاةُ يَا أُمَّ معبد؟» قَالَتْ: شَاةٌ خَلَّفَهَا الْجَهْدُ عَنِ الْغَنَمِ. قَالَ: «هَلْ بِهَا مِنْ لَبَنٍ؟» قَالَتْ: هِيَ أَجْهَدُ مِنْ ذَلِكَ. قَالَ: «أَتَأْذَنِينَ لِي أَنْ أَحْلِبَهَا؟» قَالَتْ: بِأَبِي أَنْتَ وَأُمِّي إِنْ رَأَيْتَ بِهَا حَلباً فاحلبها. فَدَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَسَحَ بِيَدِهِ ضَرْعَهَا وَسَمَّى اللَّهَ تَعَالَى وَدَعَا لَهَا فِي شَاتِهَا فتفاجت عَلَيْهِ وَردت وَاجْتَرَّتْ فَدَعَا بِإِنَاءٍ يُرْبِضُ الرَّهْطَ فَحَلَبَ فِيهِ ثجَّاً حَتَّى علاهُ الْبَهَاءُ ثُمَّ سَقَاهَا حَتَّى رَوِيَتْ وَسَقَى أَصْحَابَهُ حَتَّى رَوُوا ثُمَّ شَرِبَ آخِرَهُمْ ثُمَّ حَلَبَ فِيهِ ثَانِيًا بَعْدَ بَدْءٍ حَتَّى مَلَأَ الْإِنَاءَ ثُمَّ غَادَرَهُ عِنْدَهَا وَبَايَعَهَا وَارْتَحَلُوا عَنْهَا. رَوَاهُ فِي «شَرْحِ السُّنَّةِ» وَابْنُ عَبْدِ الْبَرِّ فِي «الِاسْتِيعَابِ» وَابْنُ الْجَوْزِيِّ فِي كِتَابِ «الْوَفَاءِ» وَفِي الحَدِيث قصَّةٌ
| Reference | : Mishkat al-Masabih 5943 |
| In-book reference | : Book 29, Hadith 199 |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عِمْرَانَ ، حَدَّثَنَا أَبُو دَاوُدَ ، حَدَّثَنَا جَعْفَرُ بْنُ عُثْمَانَ الْقُرَشِيُّ ، عَنْ عُثْمَانَ بْنِ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ أَبِيهِ ، عَنْ أَبِي ذَرٍّ الْغِفَارِيِّ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ، كَيْفَ عَلِمْتَ أَنَّكَ نَبِيٌّ حَتَّى اسْتَيْقَنْتَ؟، فَقَالَ : " يَا أَبَا ذَرٍّ،أَتَانِي مَلَكَانِ وَأَنَا بِبَعْضِ بَطْحَاءِ مَكَّةَ فَوَقَعَ أَحَدُهُمَا عَلَي الْأَرْضِ، وَكَانَ الْآخَرُ بَيْنَ السَّمَاءِ وَالْأَرْضِ، فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ : أَهُوَ هُوَ؟، قَالَ : نَعَمْ، قَالَ : فَزِنْهُ بِرَجُلٍ، فَوُزِنْتُ بِهِ فَوَزَنْتُهُ، ثُمَّ قَالَ : فَزِنْهُ بِعَشَرَةٍ، فَوُزِنْتُ بِهِمْ فَرَجَحْتُهُمْ، ثُمَّ قَالَ : زِنْهُ بِمِئَةٍ، فَوُزِنْتُ بِهِمْ فَرَجَحْتُهُمْ، ثُمَّ قَالَ : زِنْهُ بِأَلْفٍ، فَوُزِنْتُ بِهِمْ فَرَجَحْتُهُمْ كَأَنِّي أَنْظُرُ إِلَيْهِمْ يَنْتَثِرُونَ عَلَيَّ مِنْ خِفَّةِ الْمِيزَانِ، قَالَ : فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ : لَوْ وَزَنْتَهُ بِأُمَّتِهِ لَرَجَحَهَا "
| Arabic reference | : Book 0, Hadith 14 |
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ الزُّهْرِيِّ ، قَالَ : سَمِعْتُ عُرْوَةَ بْنَ الزُّبَيْرِ ، عَنْ عَائِشَةَ ، قَالَتْ : جَاءَتِ امْرَأَةُ رِفَاعَةَ الْقُرَظِيِّ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعِنْدَهُ أَبُو بَكْرٍ، وَخَالِدُ بْنُ سَعِيدِ بْنِ الْعَاصِ عَلَى الْبَابِ يَنْتَظِرُ أَنْ يُؤْذَنَ لَهُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ : يَا رَسُولَ اللَّهِ، إِنِّي كُنْتُ عِنْدَ رِفَاعَةَ فَطَلَّقَنِي فَبَتَّ طَلَاقِي، قَالَ :" أَتُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ؟ لَا، حَتَّى يَذُوقَ عُسَيْلَتَكِ، وَتَذُوقِي عُسَيْلَتَهُ ".
فَنَادَى خَالِدُ بْنُ سَعِيدٍ أَبَا بَكْرٍ : أَلَا تَرَى مَا تَجْهَرُ بِهِ هَذِهِ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟
| Arabic reference | : Book 12, Hadith 2196 |
Jami` at-Tirmidhi 189
Albdullah bin Zaid narrated:
"When we awoke, we went to Allah's Messenger to inform him of the dream. He said: 'Indeed this dream is true. So go to Bilal, for he has a better and louder voice than you. Convey to him what was said to you, so that he may call (to the prayer) with that.'" He said: "When Umar bin Al-Khattab heard Bilal calling for the prayer he went to Allah's Messenger, and he was dragging his Izar, (as he was hurrying) saying: 'O Allah's Messenger! By the One Who sent you with the truth! I dreamt the same as what he said.''' He said: "So Allah's Messenger said: 'To Allah is the praise, so that confirms it even more.'''
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الأُمَوِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ زَيْدٍ، عَنْ أَبِيهِ، قَالَ لَمَّا أَصْبَحْنَا أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ بِالرُّؤْيَا فَقَالَ " إِنَّ هَذِهِ لَرُؤْيَا حَقٍّ فَقُمْ مَعَ بِلاَلٍ فَإِنَّهُ أَنْدَى وَأَمَدُّ صَوْتًا مِنْكَ فَأَلْقِ عَلَيْهِ مَا قِيلَ لَكَ وَلْيُنَادِ بِذَلِكَ " . قَالَ فَلَمَّا سَمِعَ عُمَرُ بْنُ الْخَطَّابِ نِدَاءَ بِلاَلٍ بِالصَّلاَةِ خَرَجَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يَجُرُّ إِزَارَهُ وَهُوَ يَقُولُ يَا رَسُولَ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَقَدْ رَأَيْتُ مِثْلَ الَّذِي قَالَ . قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَلِلَّهِ الْحَمْدُ فَذَلِكَ أَثْبَتُ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ . قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ بْنِ زَيْدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَى هَذَا الْحَدِيثَ إِبْرَاهِيمُ بْنُ سَعْدٍ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ أَتَمَّ مِنْ هَذَا الْحَدِيثِ وَأَطْوَلَ وَذَكَرَ فِيهِ قِصَّةَ الأَذَانِ مَثْنَى مَثْنَى وَالإِقَامَةِ مَرَّةً مَرَّةً . وَعَبْدُ اللَّهِ بْنُ زَيْدٍ هُوَ ابْنُ عَبْدِ رَبِّهِ وَيُقَالُ ابْنُ عَبْدِ رَبٍّ وَلاَ نَعْرِفُ لَهُ عَنِ النَّبِيِّ صلى الله عليه وسلم شَيْئًا يَصِحُّ إِلاَّ هَذَا الْحَدِيثَ الْوَاحِدَ فِي الأَذَانِ . وَعَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ عَاصِمٍ الْمَازِنِيُّ لَهُ أَحَادِيثُ عَنِ النَّبِيِّ صلى الله عليه وسلم وَهُوَ عَمُّ عَبَّادِ بْنِ تَمِيمٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 189 |
| In-book reference | : Book 2, Hadith 41 |
| English translation | : Vol. 1, Book 2, Hadith 189 |
Mishkat al-Masabih 808
‘Ali b. al-Husain told in mursal form that God’s Messenger said the takbir in prayer as often as he got down1 and got up2 and that this continued to be his method in prayer till he met God.
1. i.e. for bowing or prostration.
2. i.e. after prostration.
Malik transmitted it.
وَعَنْ عَلِيِّ بْنِ الْحُسَيْنِ مُرْسَلًا قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُكَبِّرُ فِي الصَّلَاة كلما خفض وَرفع فَلم تزل صلَاته حَتَّى لَقِي الله تَعَالَى. رَوَاهُ مَالك
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 808 |
| In-book reference | : Book 4, Hadith 236 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5529
Ibn `Abbas said regarding the words of Him who is exalted, "When the trump (naqur) is sounded,"[1] that it is the sur. He said the rajifa[2] is the first blast and the radifa[3] is the second.
Quran; 74:8
Quran; 79:6
Quran; 79:7
Bukhari transmitted it in a chapter heading.
عَنِ ابْنِ عَبَّاسٍ قَالَ فِي قَوْلِهِ تَعَالَى (فإِذا نُقر فِي النَّاقور)
: الصّور قَالَ: و (الرجفة)
: النَّفْخَةُ الْأُولَى وَ (الرَّادِفَةُ)
: الثَّانِيَةُ. رَوَاهُ الْبُخَارِيُّ فِي تَرْجَمَة بَاب
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5529 |
| In-book reference | : Book 28, Hadith 9 |
Hisn al-Muslim 266
Abdullah bin 'Amr (RA) said:
"I saw the Prophet (SAW) counting the
glorification of his Lord on his right hand."
Reference:
Abu Dawud with a different wording 2/81, and At-Tirmidhi 5/521. See also
Al-Albani, Sahihul-Jami'As-Saghir 4/271 (no. 4865).
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو رضي الله عنهما قَالَ: رَأَيْتُ النَّبيَّ صلى الله عليه وسلم يَعْقِدُ التَّسْبِيحَ بِيَمِينِهِ.
| Reference | : Hisn al-Muslim 266 |
Hisn al-Muslim 242
The Prophet (saws), upon receiving news which pleased him or which caused pleasure, would prostrate in gratitude to Allah blessed and exalted.
Reference:
Abu Dawud, Ibn Majah, At-Tirmidhi. See also Al-Albani, Sahih Ibn Majah
1/233, and 'Irwa'ul-Ghalil 2/226.
كَانَ النَّبيُّ صلى الله عليه وسلم إِذَا أَتَاهُ أَمْرٌ يَسُرُّهُ أَوْ يُسَرُّ بِهِ خَرَّ سَاجِداً شُكْراً لِلَّهِ تَبَارَكَ وَتَعَالَى
| Reference | : Hisn al-Muslim 242 |
Sahih al-Bukhari 7368
Narrated `Abdullah Al Muzam:
The Prophet said, "Perform (an optional) prayer before Maghrib prayer." (He repeated it thrice) and the third time he said, "Whoever wants to offer it can do so," lest the people should take it as a Sunna (tradition). (See Hadith No. 277, Vol. 2)
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنِ الْحُسَيْنِ، عَنِ ابْنِ بُرَيْدَةَ، حَدَّثَنِي عَبْدُ اللَّهِ الْمُزَنِيُّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" صَلُّوا قَبْلَ صَلاَةِ الْمَغْرِبِ ـ قَالَ فِي الثَّالِثَةِ ـ لِمَنْ شَاءَ ". كَرَاهِيَةَ أَنْ يَتَّخِذَهَا النَّاسُ سُنَّةً.
| Reference | : Sahih al-Bukhari 7368 |
| In-book reference | : Book 96, Hadith 95 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 465 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2986
Narrated Zaid bin Arqam:
"During the time of the Messenger of Allah (SAW), we would talk during Salat, so 'And stand before Allah with obedience (2:238) was revealed, ordering us to be silent."
(Another chain) with similar wordings, but he added: "And we were forbidden from talking."
(Another chain) with similar wordings, but he added: "And we were forbidden from talking."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، وَيَزِيدُ بْنُ هَارُونَ، وَمُحَمَّدُ بْنُ عُبَيْدٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنِ الْحَارِثِ بْنِ شُبَيْلٍ، عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ كُنَّا نَتَكَلَّمُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الصَّلاَةِ فَنَزَلَتْ : (وَقُومُوا لِلَّهِ قَانِتِينَ ) فَأُمِرْنَا بِالسُّكُوتِ .
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، نَحْوَهُ وَزَادَ فِيهِ وَنُهِينَا عَنِ الْكَلاَمِ، . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَأَبُو عَمْرٍو الشَّيْبَانِيُّ اسْمُهُ سَعْدُ بْنُ إِيَاسٍ .
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، نَحْوَهُ وَزَادَ فِيهِ وَنُهِينَا عَنِ الْكَلاَمِ، . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَأَبُو عَمْرٍو الشَّيْبَانِيُّ اسْمُهُ سَعْدُ بْنُ إِيَاسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2986 |
| In-book reference | : Book 47, Hadith 38 |
| English translation | : Vol. 5, Book 44, Hadith 2986 |
Jami` at-Tirmidhi 659
Fatimah bint Qais narrated that :
she asked -or, the Prophet was asked - about Zakat, and he said: "Indeed there is a duty on wealthy aside from Zakat." Then he recited this Ayah which is in Al-Baqarah: 'It is not Al-Birr (piety, righteousness) that you turn your faces.' (Al-Baqarah 2:177)
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ مَدُّويَهْ، حَدَّثَنَا الأَسْوَدُ بْنُ عَامِرٍ، عَنْ شَرِيكٍ، عَنْ أَبِي حَمْزَةَ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، قَالَتْ سَأَلْتُ أَوْ سُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنِ الزَّكَاةِ فَقَالَ " إِنَّ فِي الْمَالِ لَحَقًّا سِوَى الزَّكَاةِ " . ثُمَّ تَلاَ هَذِهِ الآيَةَ الَّتِي فِي الْبَقَرَةِ ( لَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ ) الآيَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 659 |
| In-book reference | : Book 7, Hadith 43 |
| English translation | : Vol. 2, Book 2, Hadith 659 |
Sunan an-Nasa'i 3254
It was narrated from Umm Salamah, that when her 'Iddah had ended, Abu Bakr sent word to her proposing marriage to her, but she did not marry him. Then the Messenger of Allah sent 'Umar bin Al-Khattab with a proposal of marriage. She said:
"Tell the Messenger of Allah that I am a jealous woman and that I have sons, and none of my guardians are present." He went to the Messenger of Allah and told him that. He said: "Go back to her and tell her: As for your saying that you are a jealous woman, I will pray to Allah for you to take away your jealousy. As for your saying that you have sons, your sons will be taken care of. And as for your saying that none of your guardians are present, none of your guardians, present or absent, would object to that." She said to her son: "O 'Umar, get up and perform the marriage to the Messenger of Allah," so he performed the marriage.
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَزِيدُ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ ثَابِتٍ الْبُنَانِيِّ، حَدَّثَنِي ابْنُ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أَبِيهِ، عَنْ أُمِّ سَلَمَةَ، لَمَّا انْقَضَتْ عِدَّتُهَا بَعَثَ إِلَيْهَا أَبُو بَكْرٍ يَخْطُبُهَا عَلَيْهِ فَلَمْ تَزَوَّجْهُ فَبَعَثَ إِلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم عُمَرَ بْنَ الْخَطَّابِ يَخْطُبُهَا عَلَيْهِ فَقَالَتْ أَخْبِرْ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنِّي امْرَأَةٌ غَيْرَى وَأَنِّي امْرَأَةٌ مُصْبِيَةٌ وَلَيْسَ أَحَدٌ مِنْ أَوْلِيَائِي شَاهِدٌ . فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ
" ارْجِعْ إِلَيْهَا فَقُلْ لَهَا أَمَّا قَوْلُكِ إِنِّي امْرَأَةٌ غَيْرَى فَسَأَدْعُو اللَّهَ لَكِ فَيُذْهِبُ غَيْرَتَكِ وَأَمَّا قَوْلُكِ إِنِّي امْرَأَةٌ مُصْبِيَةٌ فَسَتُكْفَيْنَ صِبْيَانَكِ وَأَمَّا قَوْلُكِ أَنْ لَيْسَ أَحَدٌ مِنْ أَوْلِيَائِي شَاهِدٌ فَلَيْسَ أَحَدٌ مِنْ أَوْلِيَائِكِ شَاهِدٌ وَلاَ غَائِبٌ يَكْرَهُ ذَلِكَ " . فَقَالَتْ لاِبْنِهَا يَا عُمَرُ قُمْ فَزَوِّجْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَزَوَّجَهُ . مُخْتَصَرٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3254 |
| In-book reference | : Book 26, Hadith 59 |
| English translation | : Vol. 4, Book 26, Hadith 3256 |
Jami` at-Tirmidhi 462
Ibn Abbas narrated:
"Allah's Messenger would recite during Al-Witr: "Glorify the Name of your Lord the Most High' and, 'Say: O you disbelievers!' and, 'Say: Allah is One,' in each Rak'ah."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقْرَأُ فِي الْوِتْرِ بِـ (سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ) وَ (قُلْ يَا أَيُّهَا الْكَافِرُونَ ) وَ (قُلْ هُوَ اللَّهُ أَحَدٌ ) فِي رَكْعَةٍ رَكْعَةٍ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَعَائِشَةَ وَعَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنْ أُبَىِّ بْنِ كَعْبٍ وَيُرْوَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنِ النَّبِيِّ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَرَأَ فِي الْوِتْرِ فِي الرَّكْعَةِ الثَّالِثَةِ بِالْمُعَوِّذَتَيْنِ وَ (قُلْ هُوَ اللَّهُ أَحَدٌ ) . وَالَّذِي اخْتَارَهُ أَكْثَرُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ أَنْ يُقْرَأَ بِـ (سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ) وَ (قُلْ يَا أَيُّهَا الْكَافِرُونَ ) وَ (قُلْ هُوَ اللَّهُ أَحَدٌ ) . يُقْرَأُ فِي كُلِّ رَكْعَةٍ مِنْ ذَلِكَ بِسُورَةٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 462 |
| In-book reference | : Book 3, Hadith 10 |
| English translation | : Vol. 1, Book 3, Hadith 462 |
Mishkat al-Masabih 4037
Ibn ‘Abbas reported God’s Messenger as saying “Two qiblas in one land are not right, and no jizya is to be levied on a Muslim.”
Ahmad, Tirmidhi and Abu Dawud transmitted it.
عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَصْلُحُ قِبْلَتَانِ فِي أَرْضٍ وَاحِدَةٍ وَلَيْسَ عَلَى الْمُسْلِمِ جِزْيَةٌ» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4037 |
| In-book reference | : Book 19, Hadith 247 |
Sunan Abi Dawud 749
This tradition has also been transmitted by Sufyan through a different chain of narrators. This version has:
He raised his hands once in the beginning. Some narrated: (raised his hands) once only.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا مُعَاوِيَةُ، وَخَالِدُ بْنُ عَمْرٍو، وَأَبُو حُذَيْفَةَ قَالُوا حَدَّثَنَا سُفْيَانُ، بِإِسْنَادِهِ بِهَذَا قَالَ فَرَفَعَ يَدَيْهِ فِي أَوَّلِ مَرَّةٍ وَقَالَ بَعْضُهُمْ مَرَّةً وَاحِدَةً .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 749 |
| In-book reference | : Book 2, Hadith 359 |
| English translation | : Book 2, Hadith 748 |
Sahih Muslim 856 a
It is narrated by Abu Huraira and Huraira that the Messenger of Allah (may peace be upon him) said:
It was Friday from which Allah diverted those who were before us. For the Jews (the day set aside for prayer) was Sabt (Saturday), and for the Christians it was Sunday. And Allah turned towards us and guided us to Friday (as the day of prayer) for us. In fact, He (Allah) made Friday, Saturday and Sunday (as days of prayer). In this order would they (Jews and Christians) come after us on the Day of Resurrection. We are the last of (the Ummahs) among the people in this world and the first among the created to be judged on the Day of Resurrection. In one narration it is: ', to be judged among them".
وَحَدَّثَنَا أَبُو كُرَيْبٍ، وَوَاصِلُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ أَبِي مَالِكٍ، الأَشْجَعِيِّ عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، وَعَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَضَلَّ اللَّهُ عَنِ الْجُمُعَةِ مَنْ كَانَ قَبْلَنَا فَكَانَ لِلْيَهُودِ يَوْمُ السَّبْتِ وَكَانَ لِلنَّصَارَى يَوْمُ الأَحَدِ فَجَاءَ اللَّهُ بِنَا فَهَدَانَا اللَّهُ لِيَوْمِ الْجُمُعَةِ فَجَعَلَ الْجُمُعَةَ وَالسَّبْتَ وَالأَحَدَ وَكَذَلِكَ هُمْ تَبَعٌ لَنَا يَوْمَ الْقِيَامَةِ نَحْنُ الآخِرُونَ مِنْ أَهْلِ الدُّنْيَا وَالأَوَّلُونَ يَوْمَ الْقِيَامَةِ الْمَقْضِيُّ لَهُمْ قَبْلَ الْخَلاَئِقِ " . وَفِي رِوَايَةِ وَاصِلٍ الْمَقْضِيُّ بَيْنَهُمْ .
| Reference | : Sahih Muslim 856a |
| In-book reference | : Book 7, Hadith 32 |
| USC-MSA web (English) reference | : Book 4, Hadith 1862 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3364
Abu Al-Aliyah narrated from Ubayy bin Ka’b:
“The idolaters were saying to the Messenger of Allah: ‘Name the lineage of your Lord for us.’ So Allah, Most High, revealed: Say: “He is Allah, the One. Allah As-Samad.” So As-Samad is ‘the One Who does not beget, nor is He begotten,’ because there is nothing born except it will die, and there is nothing that dies except that it will be inherited from, and verily. Allah, the Mighty and Sublime, does not die, nor is He inherited from. ‘And there is none comparable to Him.’ He said: ‘There is nothing similar to Him, nor equal to Him, nor is there anything like Him.’”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو سَعْدٍ، هُوَ الصَّغَانِيُّ عَنْ أَبِي جَعْفَرٍ الرَّازِيِّ، عَنِ الرَّبِيعِ بْنِ أَنَسٍ، عَنْ أَبِي الْعَالِيَةِ، عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ الْمُشْرِكِينَ، قَالُوا لِرَسُولِ اللَّهِ صلى الله عليه وسلم انْسُبْ لَنَا رَبَّكَ . فَأَنْزَلَ اللَّهُ : ( قلْ هُوَ اللَّهُ أَحَدٌ * اللَّهُ الصَّمَدُ ) فَالصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ لأَنَّهُ لَيْسَ شَيْءٌ يُولَدُ إِلاَّ سَيَمُوتُ وَلَيْسَ شَيْءٌ يَمُوتُ إِلاَّ سَيُورَثُ وَإِنَّ اللَّهَ عَزَّ وَجَلَّ لاَ يَمُوتُ وَلاَ يُورَثُ : ( لَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ ) قَالَ " لَمْ يَكُنْ لَهُ شَبِيهٌ وَلاَ عِدْلٌ وَلَيْسَ كَمِثْلِهِ شَيْءٌ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3364 |
| In-book reference | : Book 47, Hadith 416 |
| English translation | : Vol. 5, Book 44, Hadith 3364 |
Jami` at-Tirmidhi 2205
Anas bin Malik said:
"I shall narrate a Hadith to you that I heard from the Messenger of Allah(s.a.w), which none after me shall narrate that he heard it from the Messenger of Allah(s.a.w)." [He said:] "The Messenger of Allah(s.a.w) said: 'Indeed, among the signs of the Hour are that knowledge shall be raised up, ignorance shall be rampant, Zina shall abound, Khamr shall be drunk, women shall increase and men shall decrease such that fifty women will be supported by one man."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ أُحَدِّثُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ يُحَدِّثُكُمْ أَحَدٌ بَعْدِي أَنَّهُ سَمِعَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ وَيَظْهَرَ الْجَهْلُ وَيَفْشُوَ الزِّنَا وَتُشْرَبَ الْخَمْرُ وَيَكْثُرَ النِّسَاءُ وَيَقِلَّ الرِّجَالُ حَتَّى يَكُونَ لِخَمْسِينَ امْرَأَةً قَيِّمٌ وَاحِدٌ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي مُوسَى وَأَبِي هُرَيْرَةَ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2205 |
| In-book reference | : Book 33, Hadith 48 |
| English translation | : Vol. 4, Book 7, Hadith 2205 |
Jami` at-Tirmidhi 1490
Narrated Abu Hurairah:
That the Messenger of Allah (saws) said: "Whoever acquires a dog - with the exception of a dog to guard livestock, a hunting dog, or a farm dog - each day a Qirat is deducted from his reward."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَغَيْرُ، وَاحِدٍ، قَالُوا أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنِ اتَّخَذَ كَلْبًا إِلاَّ كَلْبَ مَاشِيَةٍ أَوْ صَيْدٍ أَوْ زَرْعٍ انْتَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَيُرْوَى عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ أَنَّهُ رَخَّصَ فِي إِمْسَاكِ الْكَلْبِ وَإِنْ كَانَ لِلرَّجُلِ شَاةٌ وَاحِدَةٌ . حَدَّثَنَا بِذَلِكَ إِسْحَاقُ بْنُ مَنْصُورٍ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ بِهَذَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1490 |
| In-book reference | : Book 18, Hadith 32 |
| English translation | : Vol. 3, Book 16, Hadith 1490 |
Sunan Ibn Majah 3561
It was
narrated that ‘Aishah said:
“The Messenger of Allah (saw)
forbade
two kinds of dress: Ishtimalus-Samma’ and Ihtiba’ in one
garment,
when you are exposing your private part to the sky.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَأَبُو أُسَامَةَ عَنْ سَعْدِ بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ لِبْسَتَيْنِ اشْتِمَالِ الصَّمَّاءِ وَالاِحْتِبَاءِ فِي ثَوْبٍ وَاحِدٍ وَأَنْتَ مُفْضٍ فَرْجَكَ إِلَى السَّمَاءِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3561 |
| In-book reference | : Book 32, Hadith 12 |
| English translation | : Vol. 4, Book 32, Hadith 3561 |
Mishkat al-Masabih 1643
Ibn ‘Abbas said God’s messenger commanded that those killed at Uhud should be stripped of iron and skins and buried in their clothing without having the blood washed off.
Abu Dawud and Ibn Majah transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَتْلَى أُحُدٍ أَنْ ينْزع عَنْهُم الْحَدِيدُ وَالْجُلُودُ وَأَنْ يُدْفَنُوا بِدِمَائِهِمْ وَثِيَابِهِمْ. رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1643 |
| In-book reference | : Book 5, Hadith 118 |
Yahya related to me from Malik from Yazid ibn Abdullah ibn al- Hadi from Muhammad ibn Ibrahim al-Harith at-Taymi from Abu Salama ibn Abd ar-Rahman that Abu Said al-Khudri said, "The Messenger of Allah, may Allah bless him and grant him peace, used to do itikaf in the middle ten days of Ramadan. One year he was doing itikaf and then, when it came to the night of the twenty-first, which was the night before the morning when he would normally have finished his itikaf, he said, 'Whoever has done i'tikaf with me should continue doing itikaf for the last ten days. I saw a certain night and then I was made to forget it. I saw myself prostrating the following morning in water and clay. Look for it in the last ten days, and look for it on the odd days.' "
Abu Said continued, "The sky poured with rain that night and the mosque had a roof (made of palm fronds) and the mosque was soaked. With my own eyes I saw the Messenger of Allah, may Allah bless him and grant him peace, leave with traces of water and clay on his forehead and nose, in the morning after the night of the twenty- first."
حَدَّثَنِي زِيَادٌ، عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْتَكِفُ الْعَشْرَ الْوُسُطَ مِنْ رَمَضَانَ فَاعْتَكَفَ عَامًا حَتَّى إِذَا كَانَ لَيْلَةَ إِحْدَى وَعِشْرِينَ وَهِيَ اللَّيْلَةُ الَّتِي يَخْرُجُ فِيهَا مِنْ صُبْحِهَا مِنَ اعْتِكَافِهِ قَالَ
" مَنِ اعْتَكَفَ مَعِي فَلْيَعْتَكِفِ الْعَشْرَ الأَوَاخِرَ وَقَدْ رَأَيْتُ هَذِهِ اللَّيْلَةَ ثُمَّ أُنْسِيتُهَا وَقَدْ رَأَيْتُنِي أَسْجُدُ مِنْ صُبْحِهَا فِي مَاءٍ وَطِينٍ فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ وَالْتَمِسُوهَا فِي كُلِّ وِتْرٍ " . قَالَ أَبُو سَعِيدٍ فَأُمْطِرَتِ السَّمَاءُ تِلْكَ اللَّيْلَةَ وَكَانَ الْمَسْجِدُ عَلَى عَرِيشٍ فَوَكَفَ الْمَسْجِدُ - قَالَ أَبُو سَعِيدٍ - فَأَبْصَرَتْ عَيْنَاىَ رَسُولَ اللَّهِ صلى الله عليه وسلم انْصَرَفَ وَعَلَى جَبْهَتِهِ وَأَنْفِهِ أَثَرُ الْمَاءِ وَالطِّينِ مِنْ صُبْحِ لَيْلَةِ إِحْدَى وَعِشْرِينَ .
| USC-MSA web (English) reference | : Book 19, Hadith 10 |
| Arabic reference | : Book 19, Hadith 700 |
Sahih al-Bukhari 567
Narrated Abu Musa:
My companions, who came with me in the boat and I landed at a place called Baqi [??] Buthan [??] . The Prophet was in Medina at that time. One of us used to go to the Prophet by turns every night at the time of the `Isha prayer. Once I along with my companions went to the Prophet and he was busy in some of his affairs, so the `Isha' prayer was delayed to the middle of the night He then came out and led the people (in prayer). After finishing from the prayer, he addressed the people present there saying, "Be patient! Don't go away. Have the glad tiding. It is from the blessing of Allah upon you that none amongst mankind has prayed at this time save you." Or said, "None except you has prayed at this time." Abu Musa added, 'So we returned happily after what we heard from Allah's Apostle ."
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ أَخْبَرَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ كُنْتُ أَنَا وَأَصْحَابِي الَّذِينَ، قَدِمُوا مَعِي فِي السَّفِينَةِ نُزُولاً فِي بَقِيعِ بُطْحَانَ، وَالنَّبِيُّ صلى الله عليه وسلم بِالْمَدِينَةِ، فَكَانَ يَتَنَاوَبُ النَّبِيَّ صلى الله عليه وسلم عِنْدَ صَلاَةِ الْعِشَاءِ كُلَّ لَيْلَةٍ نَفَرٌ مِنْهُمْ، فَوَافَقْنَا النَّبِيَّ ـ عليه السلام ـ أَنَا وَأَصْحَابِي وَلَهُ بَعْضُ الشُّغْلِ فِي بَعْضِ أَمْرِهِ فَأَعْتَمَ بِالصَّلاَةِ حَتَّى ابْهَارَّ اللَّيْلُ، ثُمَّ خَرَجَ النَّبِيُّ صلى الله عليه وسلم فَصَلَّى بِهِمْ، فَلَمَّا قَضَى صَلاَتَهُ قَالَ لِمَنْ حَضَرَهُ " عَلَى رِسْلِكُمْ، أَبْشِرُوا إِنَّ مِنْ نِعْمَةِ اللَّهِ عَلَيْكُمْ أَنَّهُ لَيْسَ أَحَدٌ مِنَ النَّاسِ يُصَلِّي هَذِهِ السَّاعَةَ غَيْرُكُمْ ". أَوْ قَالَ " مَا صَلَّى هَذِهِ السَّاعَةَ أَحَدٌ غَيْرُكُمْ ". لاَ يَدْرِي أَىَّ الْكَلِمَتَيْنِ قَالَ. قَالَ أَبُو مُوسَى فَرَجَعْنَا فَفَرِحْنَا بِمَا سَمِعْنَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 567 |
| In-book reference | : Book 9, Hadith 44 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 542 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1382
Narrated Abu Sa’id Al Khudri :
The Messenger of Allah (saws) used to spend the middle ten days of Ramadan in retirement and devotion (i'tikaf) in the mosque. One year he had retirement and devotion in the mosque (as usual); when the twenty-first night came, and this night when he used to come out his devotion in the mosque, he said: He who has engaged himself in devotion along with me should do so during the last ten days; I saw that night, that was caused to forget it, but I have seen myself prostrating in water and mud on the morning following (that night), so seek it in the last ten days and seek it every night with an odd number. Abu sa'id said: Rain fell that night, the mosque that was thatched building dripped, and my eyes saw the Messenger of Allah (saws) with the traces of water and mud, on his forehead on the morning following the twenty-first night.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْتَكِفُ الْعَشْرَ الأَوْسَطَ مِنْ رَمَضَانَ فَاعْتَكَفَ عَامًا حَتَّى إِذَا كَانَتْ لَيْلَةُ إِحْدَى وَعِشْرِينَ وَهِيَ اللَّيْلَةُ الَّتِي يَخْرُجُ فِيهَا مِنَ اعْتِكَافِهِ قَالَ
" مَنْ كَانَ اعْتَكَفَ مَعِي فَلْيَعْتَكِفِ الْعَشْرَ الأَوَاخِرَ وَقَدْ رَأَيْتُ هَذِهِ اللَّيْلَةَ ثُمَّ أُنْسِيتُهَا وَقَدْ رَأَيْتُنِي أَسْجُدُ مِنْ صَبِيحَتِهَا فِي مَاءٍ وَطِينٍ فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ وَالْتَمِسُوهَا فِي كُلِّ وِتْرٍ " . قَالَ أَبُو سَعِيدٍ فَمُطِرَتِ السَّمَاءُ مِنْ تِلْكَ اللَّيْلَةِ وَكَانَ الْمَسْجِدُ عَلَى عَرِيشٍ فَوَكَفَ الْمَسْجِدُ . فَقَالَ أَبُو سَعِيدٍ فَأَبْصَرَتْ عَيْنَاىَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَعَلَى جَبْهَتِهِ وَأَنْفِهِ أَثَرُ الْمَاءِ وَالطِّينِ مِنْ صَبِيحَةِ إِحْدَى وَعِشْرِينَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1382 |
| In-book reference | : Book 6, Hadith 12 |
| English translation | : Book 6, Hadith 1377 |
Jami` at-Tirmidhi 1717
Narrated Jabir bin ‘Abdullah :
"On the day of Uhud, my father's sister came with my father to bury him in a cemetery of ours. So one of the callers of the Messenger of Allah (saws) called out: 'Return those killed to where they were lying."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. And (one of the narrators) Nubaih is trustworthy.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَخْبَرَنَا شُعْبَةُ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، قَالَ سَمِعْتُ نُبَيْحًا الْعَنَزِيَّ، يُحَدِّثُ عَنْ جَابِرٍ، قَالَ لَمَّا كَانَ يَوْمُ أُحُدٍ جَاءَتْ عَمَّتِي بِأَبِي لِتَدْفِنَهُ فِي مَقَابِرِنَا فَنَادَى مُنَادِي رَسُولِ اللَّهِ صلى الله عليه وسلم رُدُّوا الْقَتْلَى إِلَى مَضَاجِعِهِمْ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ أَبُو عِيسَى وَنُبَيْحٌ ثِقَةٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1717 |
| In-book reference | : Book 23, Hadith 51 |
| English translation | : Vol. 3, Book 21, Hadith 1717 |
Sahih Muslim 2671 c
This hadith has been transmitted on the authority of Anas b. Malik through another chain of narrators, but with a slight variation of wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا
عَبْدَةُ، وَأَبُو أُسَامَةَ كُلُّهُمْ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ
صلى الله عليه وسلم . وَفِي حَدِيثِ ابْنِ بِشْرٍ وَعَبْدَةَ لاَ يُحَدِّثُكُمُوهُ أَحَدٌ بَعْدِي سَمِعْتُ رَسُولَ
اللَّهِ صلى الله عليه وسلم يَقُولُ فَذَكَرَ بِمِثْلِهِ .
| Reference | : Sahih Muslim 2671c |
| In-book reference | : Book 47, Hadith 13 |
| USC-MSA web (English) reference | : Book 34, Hadith 6453 |
| (deprecated numbering scheme) |
Sahih Muslim 1023
Abu Musa reported Allah's Apostle (may peace be upon him) as saying:
The honest Muslim trustee who spends (sometimes he said" who gives" ) what he is commanded to do and he gives that in full with his heart overflowing with cheerfulness and he gives it to one to whom he is ordered, he is one of the givers of charity.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو عَامِرٍ الأَشْعَرِيُّ وَابْنُ نُمَيْرٍ وَأَبُو كُرَيْبٍ كُلُّهُمْ عَنْ أَبِي أُسَامَةَ، - قَالَ أَبُو عَامِرٍ حَدَّثَنَا أَبُو أُسَامَةَ، - حَدَّثَنَا بُرَيْدٌ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ الْخَازِنَ الْمُسْلِمَ الأَمِينَ الَّذِي يُنْفِذُ - وَرُبَّمَا قَالَ يُعْطِي - مَا أُمِرَ بِهِ فَيُعْطِيهِ كَامِلاً مُوَفَّرًا طَيِّبَةً بِهِ نَفْسُهُ فَيَدْفَعُهُ إِلَى الَّذِي أُمِرَ لَهُ بِهِ - أَحَدُ الْمُتَصَدِّقَيْنِ " .
| Reference | : Sahih Muslim 1023 |
| In-book reference | : Book 12, Hadith 100 |
| USC-MSA web (English) reference | : Book 5, Hadith 2231 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5569
Abu Sa'eed Al-Khudri narrated that:
The Prophet [SAW] forbade mixing Al-Busr with dried dates, or raisins with dried dates, or raisins with Al-Busr, and he said: "Whoever among you (wants to) drink them, let him drink each one on its own."
أَخْبَرَنِي أَحْمَدُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ، قَالَ حَدَّثَنَا أَبُو الْمُتَوَكِّلِ النَّاجِيُّ، قَالَ حَدَّثَنِي أَبُو سَعِيدٍ الْخُدْرِيُّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى أَنْ يَخْلِطَ بُسْرًا بِتَمْرٍ أَوْ زَبِيبًا بِتَمْرٍ أَوْ زَبِيبًا بِبُسْرٍ وَقَالَ
" مَنْ شَرِبَ مِنْكُمْ فَلْيَشْرَبْ كُلَّ وَاحِدٍ مِنْهُ فَرْدًا " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا أَبُو الْمُتَوَكِّلِ اسْمُهُ عَلِيُّ بْنُ دَاوُدَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5569 |
| In-book reference | : Book 51, Hadith 31 |
| English translation | : Vol. 6, Book 51, Hadith 5572 |
Mishkat al-Masabih 4548
Abu Huraira reported God’s messenger as saying, “If anyone has himself cupped on the 17th, 19th, and 21st, it will be a remedy for every disease.”
Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنِ احْتَجَمَ لِسَبْعَ عَشْرَةَ وَتِسْعَ عَشْرَةَ وَإِحْدَى وَعِشْرِينَ كَانَ شِفَاءً لَهُ مِنْ كُلِّ دَاء» . رَوَاهُ أَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4548 |
| In-book reference | : Book 23, Hadith 35 |
Sahih Muslim 518 a
Jabir reported:
I saw the Messenger of Allah (may peace be upon him) praying in a single garment crossing the two ends.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ .
| Reference | : Sahih Muslim 518a |
| In-book reference | : Book 4, Hadith 318 |
| USC-MSA web (English) reference | : Book 4, Hadith 1051 |
| (deprecated numbering scheme) |
Sahih Muslim 573 b
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) led us in one of the evening prayers. And this hadith was narrated like one transmitted by Sufyan.
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم إِحْدَى صَلاَتَىِ الْعَشِيِّ . بِمَعْنَى حَدِيثِ سُفْيَانَ .
| Reference | : Sahih Muslim 573b |
| In-book reference | : Book 5, Hadith 127 |
| USC-MSA web (English) reference | : Book 4, Hadith 1183 |
| (deprecated numbering scheme) |
Riyad as-Salihin » The Book of Supplicating Allah to Exalt the Mention of Allah's Messenger - كتاب الصلاة على رسول الله صلى الله عليه وسلم
Riyad as-Salihin 1402
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whenever someone greets me, Allah returns the soul to my body (in the grave) and I return his greeting."
[Abu Dawud].
[Abu Dawud].
وعنه أن رسول الله صلى الله عليه وسلم قال:
"ما من أحد يسلم علي إلا رد الله علي روحي حتى أرد عليه السلام" ((رواه أبو داود بإسناد صحيح)).
| Reference | : Riyad as-Salihin 1402 |
| In-book reference | : Book 14, Hadith 6 |
Sahih al-Bukhari 767
Narrated Al-Bara:
The Prophet was on a journey and recited in one of the first two rak`at of the `Isha' prayer "Wa t-teeni wa z-zaitun." (95)
حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيٍّ، قَالَ سَمِعْتُ الْبَرَاءَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ فِي سَفَرٍ فَقَرَأَ فِي الْعِشَاءِ فِي إِحْدَى الرَّكْعَتَيْنِ بِالتِّينِ وَالزَّيْتُونِ.
| Reference | : Sahih al-Bukhari 767 |
| In-book reference | : Book 10, Hadith 161 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 734 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2533
Ibn ‘Abbas said that the people of the Yemen used to perform the pilgrimage without bringing provisions, declaring that they put their trust in God; and when they came to Mecca they begged from the people. So God most high sent down, “And bring provisions, but the best provision is piety.’’(Qur’an 2:197)
Bukhari transmitted it.
عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ أَهْلُ الْيَمَنِ يَحُجُّونَ فَلَا يَتَزَوَّدُونَ وَيَقُولُونَ: نَحْنُ الْمُتَوَكِّلُونَ فَإِذَا قَدِمُوا مَكَّةَ سَأَلُوا النَّاسَ فَأَنْزَلَ اللَّهُ تَعَالَى: (وتزَوَّدُوا فإِنَّ خيرَ الزَّادِ التَّقوى)
رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2533 |
| In-book reference | : Book 10, Hadith 27 |
Sunan Ibn Majah 2960
It was
narrated that Jabir said:
“When Allah’s Messenger (saw)
finished
circumambulating the House, he came to Maqam Ibrahim. ‘Umar
said:
‘O Messenger of Allah, this is the Maqam of our father Ibrahim,
about which Allah says, “And take you (people) the Maqam (place) of
Ibrahim as a place of prayer.’” [2:125]
حَدَّثَنَا الْعَبَّاسُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، أَنَّهُ قَالَ لَمَّا فَرَغَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ طَوَافِ الْبَيْتِ أَتَى مَقَامَ إِبْرَاهِيمَ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ هَذَا مَقَامُ أَبِينَا إِبْرَاهِيمَ الَّذِي قَالَ اللَّهُ سُبْحَانَهُ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} . قَالَ الْوَلِيدُ فَقُلْتُ لِمَالِكٍ هَكَذَا قَرَأَهَا {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} قَالَ نَعَمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2960 |
| In-book reference | : Book 25, Hadith 79 |
| English translation | : Vol. 4, Book 25, Hadith 2960 |
Sunan Ibn Majah 2961
It was
narrated from Umm Salamah that she fell sick, so the Messenger
of
Allah (saw) told her to perform Tawaf from behind the people,
riding.
She said:
“I saw the Messenger of Allah (saw) praying facing
the
House, and reciting: “By the Tur (Mount), And by the Book
Inscribed.’” [52:1-2]
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَلَّى بْنُ مَنْصُورٍ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، وَأَحْمَدُ بْنُ سِنَانٍ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ، عَنْ أُمِّ سَلَمَةَ، أَنَّهَا مَرِضَتْ فَأَمَرَهَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ تَطُوفَ مِنْ وَرَاءِ النَّاسِ وَهِيَ رَاكِبَةٌ . قَالَتْ فَرَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يُصَلِّي إِلَى الْبَيْتِ وَهُوَ يَقْرَأُ {وَالطُّورِ * وَكِتَابٍ مَسْطُورٍ} . قَالَ ابْنُ مَاجَهْ هَذَا حَدِيثُ أَبِي بَكْرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2961 |
| In-book reference | : Book 25, Hadith 80 |
| English translation | : Vol. 4, Book 25, Hadith 2961 |
Sahih al-Bukhari 7141
Narrated `Abdullah:
Allah's Apostle said, "Do not wish to be like anyone, except in two cases: (1) A man whom Allah has given wealth and he spends it righteously. (2) A man whom Allah has given wisdom (knowledge of the Qur'an and the Hadith) and he acts according to it and teaches it to others."
حَدَّثَنَا شِهَابُ بْنُ عَبَّادٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ حُمَيْدٍ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ، رَجُلٌ آتَاهُ اللَّهُ مَالاً فَسَلَّطَهُ عَلَى هَلَكَتِهِ فِي الْحَقِّ، وَآخَرُ آتَاهُ اللَّهُ حِكْمَةً فَهْوَ يَقْضِي بِهَا وَيُعَلِّمُهَا ".
| Reference | : Sahih al-Bukhari 7141 |
| In-book reference | : Book 93, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 255 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 491
It was narrated that Ibn 'Umar said:
"The Messenger of Allah (PBUH) used to pray while on his animal when he was coming back from Makkah to Madinah. Concerning this, the verse was revealed: So wherever you turn (yourselves or your faces) there is the Face of Allah.'" [1]
[1] Al-Baqarah 2:115.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ يَحْيَى، عَنْ عَبْدِ الْمَلِكِ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي عَلَى دَابَّتِهِ وَهُوَ مُقْبِلٌ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ وَفِيهِ أُنْزِلَتْ { فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ } .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 491 |
| In-book reference | : Book 5, Hadith 44 |
| English translation | : Vol. 1, Book 5, Hadith 492 |
Sunan Abi Dawud 4022
The tradition mentioned above has also been transmitted by al-Jariri to the same effect though a different chain of narrators.
Abu Dawud said:
'Abd al-Wahhab al-Thaqafi did not mention the name of Abu Sa'id. Hammad b. Salamah said: From al-Jariri, from Abu al-'Ala', from the Prophet (saws).
Abu Dawud said: The hearing of this tradition by Hammad b. Salamah and Thaqafi is of the same nature.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا مُحَمَّدُ بْنُ دِينَارٍ، عَنِ الْجُرَيْرِيِّ، بِإِسْنَادِهِ وَمَعْنَاهُ . قَالَ أَبُو دَاوُدَ عَبْدُ الْوَهَّابِ الثَّقَفِيُّ لَمْ يَذْكُرْ فِيهِ أَبَا سَعِيدٍ وَحَمَّادُ بْنُ سَلَمَةَ قَالَ عَنِ الْجُرَيْرِيِّ عَنْ أَبِي الْعَلاَءِ عَنِ النَّبِيِّ صلى الله عليه وسلم . قَالَ أَبُو دَاوُدَ حَمَّادُ بْنُ سَلَمَةَ وَالثَّقَفِيُّ سَمَاعُهُمَا وَاحِدٌ .
| Reference | : Sunan Abi Dawud 4022 |
| In-book reference | : Book 34, Hadith 3 |
| English translation | : Book 33, Hadith 4011 |
Mishkat al-Masabih 4546
Anas said that God's messenger used to have himself cupped in the two veins at the sides of the neck and on the shoulder.
Abu Dawud transmitted it, and Tirmidhi and Ibn Majah added that he used to have himself cupped on the 17th, 19th, and 21st.
وَعَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَحْتَجِمُ فِي الْأَخْدَعَيْنِ وَالْكَاهِلِ. رَوَاهُ أَبُو دَاوُدَ وَزَادَ التِّرْمِذِيُّ وَابْنُ مَاجَهْ: وَكَانَ يحتجمُ سبعَ عشرَة وتسع عشرَة وَإِحْدَى وَعشْرين
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4546 |
| In-book reference | : Book 23, Hadith 33 |
Al-Adab Al-Mufrad 1180
Abu Ruzayq related that he saw 'Ali ibn 'Abdullah ibn 'Abbas sitting
cross-legged with one foot crossed over the other, the right on the left.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ قَالَ: حَدَّثَنِي مَعْنٌ قَالَ: حَدَّثَنِي أَبُو رُزَيْقٍ، أَنَّهُ رَأَى عَلِيَّ بْنَ عَبْدِ اللهِ بْنِ عَبَّاسٍ، جَالِسًا مُتَرَبِّعًا، وَاضِعًا إِحْدَى رِجْلَيْهِ عَلَى الأُخْرَى، الْيُمْنَى عَلَى الْيُسْرَى.
| Reference | : Al-Adab Al-Mufrad 1180 |
| In-book reference | : Book 48, Hadith 6 |
| English translation | : Book 48, Hadith 1180 |
Sunan Abi Dawud 631
‘A’ishah said; the prophet (may peace be upon him) prayed in a single (piece of) cloth whose one part was upon me.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا زَائِدَةُ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى فِي ثَوْبٍ وَاحِدٍ بَعْضُهُ عَلَىَّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 631 |
| In-book reference | : Book 2, Hadith 241 |
| English translation | : Book 2, Hadith 631 |
Jami` at-Tirmidhi 3035
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) halted between Dajnan and 'Usfan, and the idolaters aid: "These people have a prayer which is more loved to them than their fathers and their children." That is, 'Asr. They gathered their forces and advanced altogether. And Jibra'il came to the Prophet (SAW) and told him to divide his Companions into two lines and lead them in prayer, and another group stood behind them on guard with their weapons. Then the other group came and prayed one Rak'ah with him. Then these people stood guard with their weapons, so each of them performed one Rak'ah while the Messenger of Allah (SAW) performed two Rak'ahs.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدٍ الْهُنَائِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ شَقِيقٍ، حَدَّثَنَا أَبُو هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَزَلَ بَيْنَ ضَجْنَانَ وَعُسْفَانَ فَقَالَ الْمُشْرِكُونَ إِنَّ لِهَؤُلاَءِ صَلاَةً هِيَ أَحَبُّ إِلَيْهِمْ مِنْ آبَائِهِمْ وَأَبْنَائِهِمْ وَهِيَ الْعَصْرُ فَأَجْمِعُوا أَمْرَكُمْ فَمِيلُوا عَلَيْهِمْ مَيْلَةً وَاحِدَةً وَإِنَّ جِبْرِيلَ أَتَى النَّبِيَّ صلى الله عليه وسلم فَأَمَرَهُ أَنْ يَقْسِمَ أَصْحَابَهُ شَطْرَيْنِ فَيُصَلِّيَ بِهِمْ وَتَقُومَ طَائِفَةٌ أُخْرَى وَرَاءَهُمْ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ ثُمَّ يَأْتِي الآخَرُونَ وَيُصَلُّونَ مَعَهُ رَكْعَةً وَاحِدَةً ثُمَّ يَأْخُذُ هَؤُلاَءِ حِذْرَهُمْ وَأَسْلِحَتَهُمْ فَتَكُونُ لَهُمْ رَكْعَةٌ رَكْعَةٌ وَلِرَسُولِ اللَّهِ صلى الله عليه وسلم رَكْعَتَانِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ شَقِيقٍ عَنْ أَبِي هُرَيْرَةَ . وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَزَيْدِ بْنِ ثَابِتٍ وَابْنِ عَبَّاسٍ وَجَابِرٍ وَأَبِي عَيَّاشٍ الزُّرَقِيِّ وَابْنِ عُمَرَ وَحُذَيْفَةَ وَأَبِي بَكْرَةَ وَسَهْلِ بْنِ أَبِي حَثْمَةَ وَأَبُو عَيَّاشٍ الزُّرَقِيُّ اسْمُهُ زَيْدُ بْنُ صَامِتٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3035 |
| In-book reference | : Book 47, Hadith 87 |
| English translation | : Vol. 5, Book 44, Hadith 3035 |
Jami` at-Tirmidhi 3794
Narrated Qatadah:
that Anas bin Malik said: "Four gathered the Qur'an during the time of the Messenger of Allah (SAW), all of them are from the Ansar: Ubayy bin Ka'b, Mu'adh bin Jabal, Zaid bin Thabit, and Abu Zaid." I said to Anas: "Who is Abu Zaid?" He said: "One of my uncles."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ جَمَعَ الْقُرْآنَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَرْبَعَةٌ كُلُّهُمْ مِنَ الأَنْصَارِ أُبَىُّ بْنُ كَعْبٍ وَمُعَاذُ بْنُ جَبَلٍ وَزَيْدُ بْنُ ثَابِتٍ وَأَبُو زَيْدٍ . قُلْتُ لأَنَسٍ مَنْ أَبُو زَيْدٍ قَالَ أَحَدُ عُمُومَتِي . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3794 |
| In-book reference | : Book 49, Hadith 193 |
| English translation | : Vol. 1, Book 46, Hadith 3794 |
أَخْبَرَنَا يَعْلَى ، حَدَّثَنَا عَبْدُ الْمَلِكِ ، عَنْ عَطَاءٍ فِي الْمُسْتَحَاضَةِ، قَالَ :" تَدَعُ الصَّلَاةَ فِي قُرُوئِهَا ذَلِكَ يَوْمًا أَوْ يَوْمَيْنِ، ثُمَّ تَغْتَسِلُ، فَإِذَا كَانَ عِنْدَ الْأُولَى نَظَرَتْ، فَإِنْ كَانَتْ تَرِيَّةً، تَوَضَّأَتْ وَصَلَّتْ، وَإِنْ كَانَ دَمًا، أَخَّرَتْ الظُّهْرَ وَعَجَّلَتْ الْعَصْرَ، ثُمَّ صَلَّتْهُمَا بِغُسْلٍ وَاحِدٍ، فَإِذَا غَابَتْ الشَّمْسُ نَظَرَتْ، فَإِنْ كَانَتْ تَرِيَّةً، تَوَضَّأَتْ وَصَلَّتْ، وَإِنْ كَانَ دَمًا، أَخَّرَتْ الْمَغْرِبَ وَعَجَّلَتْ الْعِشَاءَ، ثُمَّ صَلَّتْهُمَا بِغُسْلٍ وَاحِدٍ، فَإِذَا طَلَعَ الْفَجْرُ، نَظَرَتْ، فَإِنْ كَانَتْ تَرِيَّةً، تَوَضَّأَتْ وَصَلَّتْ، وَإِنْ كَانَ دَمًا، اغْتَسَلَتْ وَصَلَّتْ الْغَدَاةَ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ ثَلَاثَ مَرَّاتٍ "، قَالَ أَبُو مُحَمَّد : " الْأَقْرَاءُ عِنْدِي : الْحَيْضُ "
| Arabic reference | : Book 1, Hadith 866 |
Sunan Ibn Majah 1807
Ibn Umar narrated that:
the Messenger of Allah said: “For forty sheep, one sheep up to one hundred and twenty. If there is one more. Then two sheep, up to two hundred. If there is one more, then three sheep, up to three hundred. If there are more than that, then for every hundred one sheep. Do not separate combined flock and do not combine separate flocks for fear of Sadaqah. Each partner (who has a share in the flock) should pay in proportion to his shares. And the Zakat collector should not accept any decrepit or defective animal, nor any male goat, unless he wishes to.”
حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ الأَوْدِيُّ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ حَرْبٍ، عَنْ يَزِيدَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هِنْدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ
" فِي أَرْبَعِينَ شَاةً شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا شَاتَانِ إِلَى مِائَتَيْنِ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا ثَلاَثُ شِيَاهٍ إِلَى ثَلاَثِمِائَةٍ فَإِذَا زَادَتْ فَفِي كُلِّ مِائَةٍ شَاةٌ لاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ وَلاَ يُجْمَعُ بَيْنَ مُتَفَرِّقٍ خَشْيَةَ الصَّدَقَةِ وَكُلُّ خَلِيطَيْنِ يَتَرَاجَعَانِ بِالسَّوِيَّةِ وَلَيْسَ لِلْمُصَدِّقِ هَرِمَةٌ وَلاَ ذَاتُ عَوَارٍ وَلاَ تَيْسٌ إِلاَّ أَنْ يَشَاءَ الْمُصَّدِّقُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1807 |
| In-book reference | : Book 8, Hadith 25 |
| English translation | : Vol. 3, Book 8, Hadith 1807 |
Sunan Ibn Majah 4337
It was
narrated from Abu Umamah that the Messenger of Allah (saw)
said:
“There is no one whom Allah will admit to Paradise but Allah
will
marry him to seventy-two wives, two from houris and seventy from
his
inheritance from the people of Hell, all of whom will have
desirable
front passages and he will have a male member that never
becomes
flaccid (i.e., soft and limp).’”
حَدَّثَنَا هِشَامُ بْنُ خَالِدٍ الأَزْرَقُ أَبُو مَرْوَانَ الدِّمَشْقِيُّ، حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ بْنِ أَبِي مَالِكٍ، عَنْ أَبِيهِ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ أَبِي أُمَامَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَا مِنْ أَحَدٍ يُدْخِلُهُ اللَّهُ الْجَنَّةَ إِلاَّ زَوَّجَهُ اللَّهُ عَزَّ وَجَلَّ ثِنْتَيْنِ وَسَبْعِينَ زَوْجَةً ثِنْتَيْنِ مِنَ الْحُورِ الْعِينِ وَسَبْعِينَ مِنْ مِيرَاثِهِ مِنْ أَهْلِ النَّارِ مَا مِنْهُنَّ وَاحِدَةٌ إِلاَّ وَلَهَا قُبُلٌ شَهِيٌّ وَلَهُ ذَكَرٌ لاَ يَنْثَنِي " . قَالَ هِشَامُ بْنُ خَالِدٍ مِنْ مِيرَاثِهِ مِنْ أَهْلِ النَّارِ يَعْنِي رِجَالاً دَخَلُوا النَّارَ فَوَرِثَ أَهْلُ الْجَنَّةِ نِسَاءَهُمْ كَمَا وُرِثَتِ امْرَأَةُ فِرْعَوْنَ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4337 |
| In-book reference | : Book 37, Hadith 238 |
| English translation | : Vol. 5, Book 37, Hadith 4337 |
Sunan an-Nasa'i 1301
Hanzalah bin 'Ali narrated that:
Mihjan bin Al-Adra' narrated to him that the Messenger of Allah (SAW) entered the masjid and there was a man who had finished his prayer and he was reciting the tashahhud. He said: "Allahumma inni as'aluka ya Allah! Bi-annakal-Wahidul-Ahad us-Samad, alladhi lam yalid wa lam yowled, wa lam yakun lahu kufuwan ahad, an taghfirali dhunubi, innaka antal-Ghafurur-Rahim (O Allah, I ask of You, O Allah, as You are the One, the Only, the Self-Sufficient Master, Who begets not nor was He begotten, and there is None equal or comparable to Him, forgive me my sins, for You are the Oft-Forgiving, Most Merciful.)" The Messenger of Allah (SAW) said: "He has been forgiven," three times.
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ أَبُو بُرَيْدٍ الْبَصْرِيُّ، عَنْ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنِ ابْنِ بُرَيْدَةَ، قَالَ حَدَّثَنِي حَنْظَلَةُ بْنُ عَلِيٍّ، أَنَّ مِحْجَنَ بْنَ الأَدْرَعِ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْمَسْجِدَ إِذَا رَجُلٌ قَدْ قَضَى صَلاَتَهُ وَهُوَ يَتَشَهَّدُ فَقَالَ اللَّهُمَّ إِنِّي أَسْأَلُكَ يَا اللَّهُ بِأَنَّكَ الْوَاحِدُ الأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ أَنْ تَغْفِرَ لِي ذُنُوبِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" قَدْ غُفِرَ لَهُ " . ثَلاَثًا .
| Reference | : Sunan an-Nasa'i 1301 |
| In-book reference | : Book 13, Hadith 123 |
| English translation | : Vol. 2, Book 13, Hadith 1302 |
Sunan an-Nasa'i 216
It was narrated from 'Aishah that Fatimah bint Abi Hubaish suffered from Istihadah (non-menstrual vaginal bleeding). The Messenger of Allah (PBUH) said to her:
"Menstrual blood is blood that is black and recognizable, so if it is like that, then stop praying, and if it is otherwise, then perform Wudu' and pray."
Abu 'Abdur-Rahman said: Others reported this Hadith, and none of them mentioned what Ibn Abi 'Adi mentioned. And Allah Most High, knows best.
قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، هَذَا مِنْ كِتَابِهِ أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، مِنْ حِفْظِهِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ، كَانَتْ تُسْتَحَاضُ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ دَمَ الْحَيْضِ دَمٌ أَسْوَدُ يُعْرَفُ فَإِذَا كَانَ ذَلِكِ فَأَمْسِكِي عَنِ الصَّلاَةِ وَإِذَا كَانَ الآخَرُ فَتَوَضَّئِي وَصَلِّي " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ قَدْ رَوَى هَذَا الْحَدِيثَ غَيْرُ وَاحِدٍ لَمْ يَذْكُرْ أَحَدٌ مِنْهُمْ مَا ذَكَرَهُ ابْنُ أَبِي عَدِيٍّ وَاللَّهُ تَعَالَى أَعْلَمُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 216 |
| In-book reference | : Book 1, Hadith 217 |
| English translation | : Vol. 1, Book 1, Hadith 217 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2024
Abu Sa'eed narrated:
"Some persons from the Ansar asked for (something) from the Messenger of Allah (s.a.w) and he gave them. They again asked him for (something), and he gave them. Then he said: 'whatever of good that I have, I would never hoard it from any of you. (Remember) whoever abstains from asking others, Allah will make him content, and whoever tries to make due, Allah will suffice him. And whoever remains patient, Allah will make him patient. Nobody can be given a blessing better and more encompassing than patience."
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي سَعِيدٍ، أَنَّ نَاسًا، مِنَ الأَنْصَارِ سَأَلُوا النَّبِيَّ صلى الله عليه وسلم فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ ثُمَّ قَالَ " مَا يَكُونُ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ وَمَا أُعْطِيَ أَحَدٌ شَيْئًا هُوَ خَيْرٌ وَأَوْسَعُ مِنَ الصَّبْرِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَنَسٍ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ عَنْ مَالِكٍ هَذَا الْحَدِيثُ " فَلَنْ أَذْخَرَهُ عَنْكُمْ " . وَالْمَعْنَى فِيهِ وَاحِدٌ يَقُولُ لَنْ أَحْبِسَهُ عَنْكُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2024 |
| In-book reference | : Book 27, Hadith 130 |
| English translation | : Vol. 4, Book 1, Hadith 2024 |
Jami` at-Tirmidhi 2148
Ibn Abi Khizamah narrated from his father,that a man came to the Prophet(s.a.w) and said:
"O Messenger of Allah! Do you think that the Ruqyah we use, the treatments we use, and what we seek to protect ourselves with prevent anything from Allah's Decree?' He said: 'They are from Allah's Decree.'"
حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، قال: حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ أَبِي خُزَامَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رُقًى نَسْتَرْقِيهَا وَدَوَاءً نَتَدَاوَى بِهِ وَتُقَاةً نَتَّقِيهَا هَلْ تَرُدُّ مِنْ قَدَرِ اللَّهِ شَيْئًا فَقَالَ
" هِيَ مِنْ قَدَرِ اللَّهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الزُّهْرِيِّ وَقَدْ رَوَى غَيْرُ وَاحِدٍ هَذَا عَنْ سُفْيَانَ عَنِ الزُّهْرِيِّ عَنْ أَبِي خُزَامَةَ عَنْ أَبِيهِ وَهَذَا أَصَحُّ هَكَذَا قَالَ غَيْرُ وَاحِدٍ عَنِ الزُّهْرِيِّ عَنْ أَبِي خُزَامَةَ عَنْ أَبِيهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2148 |
| In-book reference | : Book 32, Hadith 16 |
| English translation | : Vol. 4, Book 6, Hadith 2148 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2537
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"The first batch to enter Paradise will appear like the moon of a night that it is full, they do not spit, nor do their noses run, nor do they defecate. Their vessels are of gold, their combs are of silver and gold, their perfume is of Aluwwah, and their sweat is musk. Each one of them has two wives, so beautiful that the marrow of their shins can be seen through the flesh. There is no differing among them nor mutual hatred, and their hearts are like the heart of one man, and they glorify Allah morning and evening."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَوَّلُ زُمْرَةٍ تَلِجُ الْجَنَّةَ صُورَتُهُمْ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ لاَ يَبْصُقُونَ فِيهَا وَلاَ يَمْتَخِطُونَ وَلاَ يَتَغَوَّطُونَ آنِيَتُهُمْ فِيهَا الذَّهَبُ وَأَمْشَاطُهُمْ مِنَ الذَّهَبِ وَالْفِضَّةِ وَمَجَامِرُهُمْ مِنَ الأَلُوَّةِ وَرَشْحُهُمُ الْمِسْكُ وَلِكُلِّ وَاحِدٍ مِنْهُمْ زَوْجَتَانِ يُرَى مُخُّ سُوقِهِمَا مِنْ وَرَاءِ اللَّحْمِ مِنَ الْحُسْنِ لاَ اخْتِلاَفَ بَيْنَهُمْ وَلاَ تَبَاغُضَ قُلُوبُهُمْ قَلْبُ رَجُلٍ وَاحِدٍ يُسَبِّحُونَ اللَّهَ بُكْرَةً وَعَشِيًّا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ . وَالأَلُوَّةُ هُوَ الْعُودُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2537 |
| In-book reference | : Book 38, Hadith 15 |
| English translation | : Vol. 4, Book 12, Hadith 2537 |
Jami` at-Tirmidhi 1755
Narrated 'Aishah:
"I and the Messenger of Allah (saws) would perform Ghusl using (water from) the same vessel. He had hair reaching above his shoulders and below his earlobes."
This Hadith is Hasan Sahih Gharib. [Abu 'Eisa said:] It has been reported from other routes that 'Aishah said: "I and the Messenger of Allah (saws) would perform Ghusl using (water from) the same vessel." And the following statement is not mentioned in it: "He had hair reaching above his shoulders [and below his earlobes'."
It was only mentioned by 'Abdur-Rahman bin Abi Az-Zinad, and he is trustworthy, a Hafiz, and Malik bin Anas stated that he was trustworthy and ordered recording (Ahadith) from him.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ، صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ وَكَانَ لَهُ شَعْرٌ فَوْقَ الْجُمَّةِ وَدُونَ الْوَفْرَةِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ . وَلَمْ يَذْكُرُوا فِيهِ هَذَا الْحَرْفَ وَكَانَ لَهُ شَعْرٌ فَوْقَ الْجُمَّةِ وَدُونَ الْوَفْرَةِ . وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ ثِقَةٌ كَانَ مَالِكُ بْنُ أَنَسٍ يُوَثِّقُهُ وَيَأْمُرُ بِالْكِتَابَةِ عَنْهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1755 |
| In-book reference | : Book 24, Hadith 36 |
| English translation | : Vol. 3, Book 22, Hadith 1755 |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2834 e
Hammam b. Munabbih reported:
These are some of the ahidith which Abu Huraira reported from Allah's Messenger (may peace be upon him) and one is this that he is reported to have said: The (members of the) first group that would be admitted to Paradise would have their faces as bright as full moon during the night. They would neither spit nor suffer catarrh, nor void excrement. They would have their utensils and their combs made of gold and silver and the fuel of their braziers would be aloes and their sweat would be musk and every one of them would have two spouses (so beautiful) that the marrow of their shanks would be visible through the flesh. There would be no dissension amongst them and no enmity in their hearts. Their hearts would be like one heart, glorifying Allah morning and evening.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَوَّلُ زُمْرَةٍ تَلِجُ الْجَنَّةَ صُوَرُهُمْ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ
الْبَدْرِ لاَ يَبْصُقُونَ فِيهَا وَلاَ يَمْتَخِطُونَ وَلاَ يَتَغَوَّطُونَ فِيهَا آنِيَتُهُمْ وَأَمْشَاطُهُمْ مِنَ الذَّهَبِ وَالْفِضَّةِ
وَمَجَامِرُهُمْ مِنَ الأَلُوَّةِ وَرَشْحُهُمُ الْمِسْكُ وَلِكُلِّ وَاحِدٍ مِنْهُمْ زَوْجَتَانِ يُرَى مُخُّ سَاقِهِمَا مِنْ
وَرَاءِ اللَّحْمِ مِنَ الْحُسْنِ لاَ اخْتِلاَفَ بَيْنَهُمْ وَلاَ تَبَاغُضَ قُلُوبُهُمْ قَلْبٌ وَاحِدٌ يُسَبِّحُونَ اللَّهَ بُكْرَةً
وَعَشِيًّا " .
| Reference | : Sahih Muslim 2834e |
| In-book reference | : Book 53, Hadith 20 |
| USC-MSA web (English) reference | : Book 40, Hadith 6797 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1231
Narrated Abu Hurairah:
"The Messenger of Allah (saws) prohibited two sales in one."
There are narrations on this topic from 'Abdullah bin 'Amr, Ibn 'Umar, and Ibn Mas'ud.
[Abu Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith.
This is acted upon according to the people of knowledge. Some of the people of knowledge have explained it by saying that two sales in one is when one says: "I will sell you this garment for ten in cash, and twenty on credit." He does not distinguish between either of the two sales. But when he distinguishes it as being one of them, then there is no harm when one of them is agreed upon.
Ash-Shafi'i said: "Included in the meaning of what the Prophet (saws) prohibited of regarding two sales in one, is if one said: 'I will sell you the house of mine for that (price), upon the condition that you sell me you alve for this (price). When I get the slave, then you get the house.' In this way the sales are distinguished without the prices being known, and neither of them knows what will happen at the conclusion of it (the agreement)."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ . وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَابْنِ عُمَرَ وَابْنِ مَسْعُودٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَقَدْ فَسَّرَ بَعْضُ أَهْلِ الْعِلْمِ قَالُوا بَيْعَتَيْنِ فِي بَيْعَةٍ . أَنْ يَقُولَ أَبِيعُكَ هَذَا الثَّوْبَ بِنَقْدٍ بِعَشَرَةٍ وَبِنَسِيئَةٍ بِعِشْرِينَ وَلاَ يُفَارِقُهُ عَلَى أَحَدِ الْبَيْعَيْنِ فَإِذَا فَارَقَهُ عَلَى أَحَدِهِمَا فَلاَ بَأْسَ إِذَا كَانَتِ الْعُقْدَةُ عَلَى وَاحِدٍ مِنْهُمَا . قَالَ الشَّافِعِيُّ وَمِنْ مَعْنَى نَهْىِ النَّبِيِّ صلى الله عليه وسلم عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ أَنْ يَقُولَ أَبِيعُكَ دَارِي هَذِهِ بِكَذَا عَلَى أَنْ تَبِيعَنِي غُلاَمَكَ بِكَذَا فَإِذَا وَجَبَ لِي غُلاَمُكَ وَجَبَ لَكَ دَارِي . وَهَذَا يُفَارِقُ عَنْ بَيْعٍ بِغَيْرِ ثَمَنٍ مَعْلُومٍ وَلاَ يَدْرِي كُلُّ وَاحِدٍ مِنْهُمَا عَلَى مَا وَقَعَتْ عَلَيْهِ صَفْقَتُهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1231 |
| In-book reference | : Book 14, Hadith 31 |
| English translation | : Vol. 1, Book 12, Hadith 1231 |
أَخْبَرَنَا يَعْلَى بْنُ عُبَيْدٍ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ تَمِيمِ بْنِ سَلَمَةَ ، عَنْ عُرْوَةَ ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا، قَالَتْ :" لَقَدْ كُنْتُ أَغْسِلُ رَأْسَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا حَائِضٌ، وَهُوَ عَاكِفٌ "
| Arabic reference | : Book 1, Hadith 1052 |
أَخْبَرَنَا حَجَّاجُ بْنُ مِنْهَالٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ، عَنْ أَبِيهِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" يَنْزِلُ اللَّهُ تَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا، فَيَقُولُ : هَلْ مِنْ سَائِلٍ فَأُعْطِيَهُ؟ هَلْ مِنْ مُسْتَغْفِرٍ فَأَغْفِرَ لَهُ؟ "
| Arabic reference | : Book 2, Hadith 1455 |
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، عَنْ ابْنِ أَبِي ذِئْبٍ ، عَنْ مُسْلِمِ بْنِ جُنْدُبٍ ، عَنْ الزُّبَيْرِ بْنِ الْعَوَّامٍ ، قَالَ : " كُنَّانُصَلِّي مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْجُمُعَةَ، ثُمَّ نَرْجِعُ فَنَتَبَادِرُ الظِّلَّ فِي أُطُمِ بَنِي غَنْمٍ، فَمَا هُوَ إِلَّا مَوَاضِعُ أَقْدَامِنَا "
| Arabic reference | : Book 2, Hadith 1515 |
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَاهُ ، عَنْ جُبَيْرِ بْنِ مُطْعِمٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ : " يَا بَنِي عَبْدِ مَنَافٍ،إِنْ وَلِيتُمْ هَذَا الْأَمْرَ، فَلَا تَمْنَعُوا أَحَدًا طَافَ أَوْ صَلَّى أَيَّ سَاعَةٍ شَاءَ مِنْ لَيْلٍ أَوْ نَهَارٍ "
| Arabic reference | : Book 5, Hadith 1871 |
حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ، قَالَتْ :" أَكَلْنَا لَحْمَ فَرَسٍ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْمَدِينَةِ "
| Arabic reference | : Book 6, Hadith 1934 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 80
It was narrated that Qais bin Abi Hazim said:
I was sitting with Abu Bakr as-Siddeeq, the successor of the Messenger of Allah (ﷺ), one month after the death of the Prophet (ﷺ) and he was telling a story, then the call went out among the people, `As-salatu jami'ah (prayer is about to begin),` and it was the first time that this call of `as-salatu jami'ah` went out to the people. The people gathered and he ascended the minbar, which was something that was made for him to deliver speeches, and it was the first speech he gave in Islam. He praised and glorified Allah, then he said: O People, I wish that someone else could have taken care of this for me, for if you compare my way to the way of your Prophet (ﷺ), I cannot be like him, for he was protected from the shaitan and the revelation used to come to him from heaven.
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، قَالَ حَدَّثَنَا عِيسَى يَعْنِي ابْنَ الْمُسَيَّبِ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، قَالَ إِنِّي لَجَالِسٌ عِنْدَ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ خَلِيفَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ وَفَاةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَهْرٍ فَذَكَرَ قِصَّةً فَنُودِيَ فِي النَّاسِ أَنَّ الصَّلَاةَ جَامِعَةٌ وَهِيَ أَوَّلُ صَلَاةٍ فِي الْمُسْلِمِينَ نُودِيَ بِهَا إِنَّ الصَّلَاةَ جَامِعَةٌ فَاجْتَمَعَ النَّاسُ فَصَعِدَ الْمِنْبَرَ شَيْئًا صُنِعَ لَهُ كَانَ يَخْطُبُ عَلَيْهِ وَهِيَ أَوَّلُ خُطْبَةٍ خَطَبَهَا فِي الْإِسْلَامِ قَالَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ وَلَوَدِدْتُ أَنَّ هَذَا كَفَانِيهِ غَيْرِي وَلَئِنْ أَخَذْتُمُونِي بِسُنَّةِ نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أُطِيقُهَا إِنْ كَانَ لَمَعْصُومًا مِنْ الشَّيْطَانِ وَإِنْ كَانَ لَيَنْزِلُ عَلَيْهِ الْوَحْيُ مِنْ السَّمَاءِ.
| Grade: | Da'if because of the weakness of Eesa bin al-Musayyab (Darussalam) |
| Reference | : Musnad Ahmad 80 |
| In-book reference | : Book 1, Hadith 76 |
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ الْحَكَمِ ، عَنْ إِبْرَاهِيمَ : أَنَّ عَلِيًّا ، وَزَيْدًا ، قَالَا :" الْمَمْلُوكُونَ، وَأَهْلُ الْكِتَابِ لا يَحْجُبُونَ وَلا يَرِثُونَ
| Arabic reference | : Book 21, Hadith 2807 |
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي إِسْحَاق ، عَنْ عُبَيْدِ بْنِ عَمْرٍو قَالَ : جَاءَ رَجُلٌ إِلَى عَلِيٍّ فَسَأَلَهُ عَنْ فَرِيضَةٍ، فَقَالَ :" إِنْ لَمْ يَكُنْ فِيهَا جَدٌّ، فَهَاتِهَا "
| Arabic reference | : Book 21, Hadith 2812 |
أَخْبَرَنَا مُحَمَّدُ بْنُ عُيَيْنَةَ ، عَنْ عَلِيِّ بْنِ مُسْهِرٍ ، عَنْ الشَّيْبَانِيِّ ، عَنْ الشَّعْبِيِّ ، قَالَ : كَتَبَ ابْنُ عَبَّاسٍ إِلَى عَلِيّ وَابْنُ عَبَّاسٍ بِالْبَصْرَةِ : إِنِّي أُتِيتُ بِجَدٍّ وَسِتَّةِ إِخْوَةٍ، فَكَتَبَ إِلَيْهِ عَلِيٌّ :" أَنْ أَعْطِ الْجَدَّ سُدسا، وَلَا تُعْطِهِ أَحَدًا بَعْدَهُ
| Arabic reference | : Book 21, Hadith 2827 |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا الْأَشْعَثُ ، عَنْ الشَّعْبِيِّ ، عَنْ عَلِيٍّ ، وَزَيْدٍ قَالَا :" إِذَا كَانَتْ الْجَدَّاتُ سَوَاءً، وَرِثَ ثَلَاثُ جَدَّاتٍ جَدَّتَا أَبِيهِ أُمُّ أُمِّهِ، وَأُمُّ أَبِيهِ، وَجَدَّةُ أُمِّهِ، فَإِنْ كَانَتْ إِحَدَاهُنَّ أَقْرَب، فَالسَّهْمُ لِذَوِي الْقُرْبَى
| Arabic reference | : Book 21, Hadith 2849 |
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، عَنْ ابْنِ أَبِي لَيْلَى ، عَنْ عَامِرٍ ، عَنْ عَلِيٍّ ، وَعَبْدِ اللَّهِ فِي ابْنِ الْمُلاعَنَةِ، قَالا :" عَصَبَتُهُ عَصَبَةُ أُمِّهِ "
| Arabic reference | : Book 21, Hadith 2872 |
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، عَنْ إِسْرَائِيلَ ، عَنْ عَبْدِ الْأَعْلَى : أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ عَلِيٍّ يُحَدِّثُ، عَنْ عَلِيٍّ : فِي الرَّجُلِ يَكُونُ لَهُ مَا لِلرَّجُلِ وَمَا لِلْمَرْأَةِ مِنْ أَيِّهِمَا يُوَرَّثُ، فَقَالَ :" مِنْ أَيِّهِمَا بَالَ "
| Arabic reference | : Book 21, Hadith 2880 |
حَدَّثَنَا مُحَمَّدُ بْنُ عُيَيْنَةَ ، عَنْ عَلِيِّ بْنِ مُسْهِرٍ ، عَنْ الشَّيْبَانِيِّ ، عَنْ الْحَكَمِ ، عَنْ شَمُوسَ الْكِنْدِيَّةِ L1465 ، قَالَتْ : " قَاضَيْتُ إِلَى عَلِيٍّ فِي أَبٍ مَاتَ فَلَمْ يَدَعْ أَحَدًا غَيْرِي، وَمَوْلَاهُ،فَأَعْطَانِي النِّصْفَ، َوَأَعْطَى مَوْلَاهُ النِّصْفَ "
| Arabic reference | : Book 21, Hadith 2925 |
حَدَّثَنَا قَبِيصَةُ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ بَعْضِ وَلَدِ ابْنِ الْحَنَفِيَّةِ، عَنْ عَلِيٍّ ، قَالَ :" لَقَدْ ظَلَمَ مَنْ لَمْ يُوَرِّثْ الْإِخْوَةَ مِنْ الْأُمِّ مِنْ الدِّيَةِ "
| Arabic reference | : Book 21, Hadith 2951 |
Abu Dawud has reported (a Hadith) better than the aforesaid one through another chain, it has:
"Abu Rukana divorced his wife Suhaimah irrevocably and said, 'I swear by Allah that I meant it to be only a single utterance of divorce,' so the Prophet (SAW) returned her to him."
وَقَدْ رَوَى أَبُو دَاوُدَ مِنْ وَجْهٍ آخَرَ أَحْسَنَ مِنْهُ : { أَنَّ رُكَانَةَ طَلَّقَ اِمْرَأَتَهُ سُهَيْمَةَ اَلْبَتَّةَ , فَقَالَ : "وَاَللَّهِ مَا أَرَدْتُ بِهَا إِلَّا وَاحِدَةً, فَرَدَّهَا إِلَيْهِ اَلنَّبِيُّ -صَلَّى اَللَّهُ عَلَيْهِ وَسَلَّمَ } - 1 .
| Sunnah.com reference | : Book 8, Hadith 129 |
| English translation | : Book 8, Hadith 1085 |
| Arabic reference | : Book 8, Hadith 1074 |
Mishkat al-Masabih 882
‘Auf b. Malik said that he stood up to pray along with God’s Messenger and that when he bowed he paused about as long as it would take to recite Sura al-Baqara (Al-Qur’an; 2) and said while bowing, “Glory be to the Possessor of greatness, the kingdom, grandeur and majesty.”
Nasa’i transmitted it.
عَن عَوْف بن مَالك قَالَ: قُمْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا رَكَعَ مَكَثَ قَدْرَ سُورَةِ الْبَقَرَةِ وَيَقُولُ فِي رُكُوعِهِ: «سُبْحَانَ ذِي الْجَبَرُوتِ والملكوت والكبرياء وَالْعَظَمَة» . رَوَاهُ النَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 882 |
| In-book reference | : Book 4, Hadith 306 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5625
Abu Huraira reported God's messenger as saying, "Peoples will enter paradise with hearts like the hearts of birds[*]."
*Mirqat, 5, 291, gives three possible meanings:
(1) with no jealousy, rancour, deceit, or hatred; (2) in trepidation, being on their guard; (3) with complete trust, as birds trust God for their food.
Muslim transmitted it.
وَعَن أبي هُرَيْرَة قا ل: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَدْخُلُ الْجَنَّةَ أَقْوَامٌ أَفْئِدَتُهُمْ مِثْلُ أَفْئِدَةِ الطَّيْرِ» . رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5625 |
| In-book reference | : Book 28, Hadith 97 |
Bulugh al-Maram 762
'Abdullah bin Masud (RAA) narrated that he kept the Ka'bah on his left and Mina on his right and threw the seven pebbles of Jamrat-ul ‘Aqabah. He then said, ‘This is the location where the one on whom surah al-Baqarah. (surah no. 2) was revealed (i e. the Messenger of Allah (P.B.U.H.)).’ Agreed upon.
وَعَنْ عَبْدِ اَللَّهِ بْنِ مَسْعُودٍ - رضى الله عنه - { أَنَّهُ جَعَلَ اَلْبَيْتَ عَنْ يَسَارِهِ, وَمِنًى عَنْ يَمِينِهِ, وَرَمَى اَلْجَمْرَةَ بِسَبْعِ حَصَيَاتٍ 1 وَقَالَ: هَذَا مَقَامُ اَلَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ اَلْبَقَرَةِ } مُتَّفَقٌ عَلَيْهِ. 2 .
| Reference | : Bulugh al-Maram 762 |
| In-book reference | : Book 6, Hadith 54 |
| English translation | : Book 6, Hadith 781 |
Sahih al-Bukhari 33
Narrated Abu Huraira:
The Prophet said, "The signs of a hypocrite are three:
1. Whenever he speaks, he tells a lie.
2. Whenever he promises, he always breaks it (his promise ).
3. If you trust him, he proves to be dishonest. (If you keep something as a trust with him, he will not return it.)"
حَدَّثَنَا سُلَيْمَانُ أَبُو الرَّبِيعِ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا نَافِعُ بْنُ مَالِكِ بْنِ أَبِي عَامِرٍ أَبُو سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" آيَةُ الْمُنَافِقِ ثَلاَثٌ إِذَا حَدَّثَ كَذَبَ، وَإِذَا وَعَدَ أَخْلَفَ، وَإِذَا اؤْتُمِنَ خَانَ ".
| Reference | : Sahih al-Bukhari 33 |
| In-book reference | : Book 2, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 33 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3957
Narrated Al-Bara:
The companions of (the Prophet) Muhammad who took part in Badr, told me that their number was that of Saul's (i.e. Talut's) companions who crossed the river (of Jordan) with him and they were over three-hundred-and-ten men. By Allah, none crossed the river with him but a believer. (See Qur'an 2:249)
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ ـ رضى الله عنه ـ يَقُولُ حَدَّثَنِي أَصْحَابُ، مُحَمَّدٍ صلى الله عليه وسلم مِمَّنْ شَهِدَ بَدْرًا أَنَّهُمْ كَانُوا عِدَّةَ أَصْحَابِ طَالُوتَ الَّذِينَ جَازُوا مَعَهُ النَّهَرَ، بِضْعَةَ عَشَرَ وَثَلاَثَمِائَةٍ. قَالَ الْبَرَاءُ لاَ وَاللَّهِ مَا جَاوَزَ مَعَهُ النَّهَرَ إِلاَّ مُؤْمِنٌ.
| Reference | : Sahih al-Bukhari 3957 |
| In-book reference | : Book 64, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 293 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6887, 6888
Narrated Abu Huraira:
That he heard Allah's Apostle saying, "We (Muslims) are the last (to come) but (will be) the foremost (on the Day of Resurrection)." And added, "If someone is peeping (looking secretly) into your house without your permission, and you throw a stone at him and destroy his eyes, there will be no blame on you."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، أَنَّ الأَعْرَجَ، حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ إِنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " نَحْنُ الآخِرُونَ السَّابِقُونَ يَوْمَ الْقِيَامَةِ ". وَبِإِسْنَادِهِ " لَوِ اطَّلَعَ فِي بَيْتِكَ أَحَدٌ وَلَمْ تَأْذَنْ لَهُ، خَذَفْتَهُ بِحَصَاةٍ فَفَقَأْتَ عَيْنَهُ، مَا كَانَ عَلَيْكَ مِنْ جُنَاحٍ ".
| Reference | : Sahih al-Bukhari 6887, 6888 |
| In-book reference | : Book 87, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 26 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1928
Abu Musa Al-Ash'arf narrated that the Messenger of Allah said:
:
The believer is to the believer like parts of a building, each one of them supporting the other."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْمُؤْمِنُ لِلْمُؤْمِنِ كَالْبُنْيَانِ يَشُدُّ بَعْضُهُ بَعْضًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1928 |
| In-book reference | : Book 27, Hadith 34 |
| English translation | : Vol. 4, Book 1, Hadith 1928 |
Sahih al-Bukhari 3810
Narrated Qatada:
Anas said, "The Qur'an was collected in the lifetime of the Prophet by four (men), all of whom were from the Ansar: Ubai, Mu`adh bin Jabal, Abu Zaid and Zaid bin Thabit." I asked Anas, "Who is Abu Zaid?" He said, "One of my uncles."
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ جَمَعَ الْقُرْآنَ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم أَرْبَعَةٌ، كُلُّهُمْ مِنَ الأَنْصَارِ أُبَىٌّ، وَمُعَاذُ بْنُ جَبَلٍ، وَأَبُو زَيْدٍ، وَزَيْدُ بْنُ ثَابِتٍ. قُلْتُ لأَنَسِ مَنْ أَبُو زَيْدٍ قَالَ أَحَدُ عُمُومَتِي.
| Reference | : Sahih al-Bukhari 3810 |
| In-book reference | : Book 63, Hadith 35 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 155 |
| (deprecated numbering scheme) |
أَخْبَرَنَا أَبُو الْيَمَانِ الْحَكَمُ بْنُ نَافِعٍ ، أَخْبَرَنَا شُعَيْبٌ ، عَنْ الزُّهْرِيِّ ، حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ ، عَنْ أَبِي حُمَيْدٍ الْأَنْصَارِيِّ ثُمَّ السَّاعِدِيّ أَنَّهُ أَخْبَرَهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَعْمَلَ عَامِلًا عَلَى الصَّدَقَةِ، فَجَاءَهُ الْعَامِلُ حِينَ فَرَغَ مِنْ عَمَلِهِ، فَقَالَ : يَا رَسُولَ اللَّهِ، هَذَا الَّذِي لَكُمْ، وَهَذَا أُهْدِيَ لِي.
فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فَهَلَّا قَعَدْتَ فِي بَيْتِ أَبِيكَ وَأُمِّكَ، فَنَظَرْتَ أَيُهْدَى لَكَ أَمْ لَا؟ ثُمَّ قَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَشِيَّةً بَعْدَ الصَّلَاةِ عَلَى الْمِنْبَرِ، فَتَشَهَّدَ وَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ قَالَ : " أَمَّا بَعْدُمَا بَالُ الْعَامِلِ نَسْتَعْمِلُهُ فَيَأْتِينَا فَيَقُولُ : هَذَا مِنْ عَمَلِكُمْ وَهَذَا أُهْدِيَ لِي؟ ! فَهَلَّا قَعَدَ فِي بَيْتِ أَبِيهِ وَأُمِّهِ فَيَنْظُرَ هَلْ يُهْدَى لَهُ أَمْ لَا؟ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَا يَغُلُّ أَحَدُكُمْ مِنْهَا شَيْئًا، إِلَّا جَاءَ يَوْمَ الْقِيَامَةِ يَحْمِلُهُ عَلَى عُنُقِهِ : إِنْ كَانَ بَعِيرًا، جَاءَ بِهِ لَهُ رُغَاءٌ، وَإِنْ كَانَتْ بَقَرَةً، جَاءَ بِهَا لَهَا خُوَارٌ، وَإِنْ كَانَتْ شَاةً، جَاءَ بِهَا تَيْعَرُ، فَقَدْ بَلَّغْتُ ".
قَالَ أَبُو حُمَيْدٍ : ثُمَّ رَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَيْهِ حَتَّى إِنَّا لَنَنْظُرُ إِلَى عُفْرَةِ إِبْطَيْهِ.
قَالَ أَبُو حُمَيْدٍ : وَقَدْ سَمِعَ ذَلِكَ مَعِي مِنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَيْدُ بْنُ ثَابِتٍ ، فَسَلُوهُ
| Arabic reference | : Book 3, Hadith 1627 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4684
Narrated Abu Huraira:
Allah's Apostle said, "Allah said, 'Spend (O man), and I shall spend on you." He also said, "Allah's Hand is full, and (its fullness) is not affected by the continuous spending night and day." He also said, "Do you see what He has spent since He created the Heavens and the Earth? Nevertheless, what is in His Hand is not decreased, and His Throne was over the water; and in His Hand there is the balance (of justice) whereby He raises and lowers (people).
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " قَالَ اللَّهُ عَزَّ وَجَلَّ أَنْفِقْ أُنْفِقْ عَلَيْكَ ـ وَقَالَ ـ يَدُ اللَّهِ مَلأَى لاَ تَغِيضُهَا نَفَقَةٌ، سَحَّاءُ اللَّيْلَ وَالنَّهَارَ ـ وَقَالَ ـ أَرَأَيْتُمْ مَا أَنْفَقَ مُنْذُ خَلَقَ السَّمَاءَ وَالأَرْضَ فَإِنَّهُ لَمْ يَغِضْ مَا فِي يَدِهِ، وَكَانَ عَرْشُهُ عَلَى الْمَاءِ، وَبِيَدِهِ الْمِيزَانُ يَخْفِضُ وَيَرْفَعُ ". {اعْتَرَاكَ} افْتَعَلْتَ مِنْ عَرَوْتُهُ أَىْ أَصَبْتُهُ، وَمِنْهُ يَعْرُوهُ وَاعْتَرَانِي {آخِذٌ بِنَاصِيَتِهَا} أَىْ فِي مِلْكِهِ وَسُلْطَانِهِ. عَنِيدٌ وَعَنُودٌ وَعَانِدٌ وَاحِدٌ، هُوَ تَأْكِيدُ التَّجَبُّرِ، {اسْتَعْمَرَكُمْ} جَعَلَكُمْ عُمَّارًا، أَعْمَرْتُهُ الدَّارَ فَهْىَ عُمْرَى جَعَلْتُهَا لَهُ. {نَكِرَهُمْ} وَأَنْكَرَهُمْ وَاسْتَنْكَرَهُمْ وَاحِدٌ {حَمِيدٌ مَجِيدٌ} كَأَنَّهُ فَعِيلٌ مِنْ مَاجِدٍ. مَحْمُودٌ مِنْ حَمِدَ. سِجِّيلٌ الشَّدِيدُ الْكَبِيرُ. سِجِّيلٌ وَسِجِّينٌ وَاللاَّمُ وَالنُّونُ أُخْتَانِ، وَقَالَ تَمِيمُ بْنُ مُقْبِلٍ
وَرَجْلَةٍ يَضْرِبُونَ الْبَيْضَ ضَاحِيَةً
ضَرْبًا تَوَاصَى بِهِ الأَبْطَالُ سِجِّينَا
| Reference | : Sahih al-Bukhari 4684 |
| In-book reference | : Book 65, Hadith 206 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 206 |
| (deprecated numbering scheme) |