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Sunan Abi Dawud 4257

Narrated Sa'd ibn AbuWaqqas:

I asked: Messenger of Allah! tell me if someone enters my house and extends his hands to kill me (what should I do?) The Messenger of Allah (saws) replied: Be like the two sons of Adam. The narrator Yazid (ibn Khalid) then recited the verse: "If thou dost stretch they hand against me to slay me." [5:28]

حَدَّثَنَا يَزِيدُ بْنُ خَالِدٍ الرَّمْلِيُّ، حَدَّثَنَا مُفَضَّلٌ، عَنْ عَيَّاشٍ، عَنْ بُكَيْرٍ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ حُسَيْنِ بْنِ عَبْدِ الرَّحْمَنِ الأَشْجَعِيِّ، أَنَّهُ سَمِعَ سَعْدَ بْنَ أَبِي وَقَّاصٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي هَذَا الْحَدِيثِ قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ دَخَلَ عَلَىَّ بَيْتِي وَبَسَطَ يَدَهُ لِيَقْتُلَنِي قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كُنْ كَابْنَىْ آدَمَ ‏"‏ ‏.‏ وَتَلاَ يَزِيدُ ‏{‏ لَئِنْ بَسَطْتَ إِلَىَّ يَدَكَ ‏}‏ الآيَةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4257
In-book reference : Book 37, Hadith 18
English translation : Book 36, Hadith 4244
Mishkat al-Masabih 828
Abu Qatada said that in the first two rak'as of the noon prayer the Prophet used to recite Umm al-Kitab and two suras, and in the last two rak'as Umm al-Kitab, and he would sometimes recite loud enough for them to hear the verse. He would prolong the first rak'a more than the second; and he acted similarly in the afternoon and the Morning Prayer. (Bukhari and Muslim.)
وَعَنْ أَبِي قَتَادَةَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يقْرَأ فِي الظُّهْرِ فِي الْأُولَيَيْنِ بِأُمِّ الْكِتَابِ وَسُورَتَيْنِ وَفِي الرَّكْعَتَيْنِ الْأُخْرَيَيْنِ بِأُمِّ الْكِتَابِ وَيُسْمِعُنَا الْآيَةَ أَحْيَانًا وَيطول فِي الرَّكْعَة الأولى مَا لَا يطول فِي الرَّكْعَةِ الثَّانِيَةِ وَهَكَذَا فِي الْعَصْرِ وَهَكَذَا فِي الصُّبْح
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 828
In-book reference : Book 4, Hadith 254
Al-Adab Al-Mufrad 1056
Ibn 'Abbas said, "The verse, 'Do not enter houses other than your own until you have asked permission and greeted their inhabitants' (24:27) has an exception made to it when Allah says, 'There is nothing wrong in your entering houses where no one lives where there is some service for you. Allah knows what you divulge and what you conceal.'"
حَدَّثَنَا إِسْحَاقُ، قَالَ‏:‏ حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ قَالَ‏:‏ حَدَّثَنِي أَبِي، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ‏:‏ ‏{‏لاَ تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّى تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَى أَهْلِهَا‏}‏، وَاسْتَثْنَى مِنْ ذَلِكَ، فَقَالَ‏:‏ ‏{‏لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَدْخُلُوا بُيُوتًا غَيْرَ مَسْكُونَةٍ فِيهَا مَتَاعٌ لَكُمْ وَاللهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ‏}‏‏.‏
Reference : Al-Adab Al-Mufrad 1056
In-book reference : Book 43, Hadith 6
English translation : Book 43, Hadith 1056
Mishkat al-Masabih 2144
He reported God's Messenger as saying:
“If anyone recites in the morning Hā Mīm al-Mu’min (Al-Qur’ān, 40:1-3) to ‘to Him is the final goal’ and the Throne Verse (Al-Qur’ān, 2:255) he will be guarded by them till the evening, and if anyone recites them in the evening he will be guarded by them till the morning.” Tirmidhī and Dārimī transmitted it, Tirmidhī saying this is a gharīb tradition.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَنْ قَرَأَ (حم) الْمُؤْمِنَ إِلَى (إِلَيْهِ الْمَصِيرُ) وَآيَةَ الْكُرْسِيِّ حِينَ يُصْبِحُ حُفِظَ بِهِمَا حَتَّى يُمْسِيَ. وَمَنْ قَرَأَ بِهِمَا حِينَ يُمْسِي حُفِظَ بهما حَتَّى يصبح ". رَوَاهُ التِّرْمِذِيّ والدرامي وَقَالَ التِّرْمِذِيّ هَذَا حَدِيث غَرِيب
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2144
In-book reference : Book 8, Hadith 35
Sahih Muslim 451 a

Abu Qatada reported:

The Messenger of Allah (may peace be upon him) led us in prayer and recited in the first two rak'ahs of the noon and afternoon prayers Surat al-Fitiha and two (other) surahs. And he would sometimes recite loud enough for us the verses. He would prolong the first rak'ah more than the second. And he acted similarly in the morning prayer.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ الْحَجَّاجِ، - يَعْنِي الصَّوَّافَ - عَنْ يَحْيَى، - وَهُوَ ابْنُ أَبِي كَثِيرٍ - عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، وَأَبِي، سَلَمَةَ عَنْ أَبِي قَتَادَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي بِنَا فَيَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ بِفَاتِحَةِ الْكِتَابِ وَسُورَتَيْنِ وَيُسْمِعُنَا الآيَةَ أَحْيَانًا وَكَانَ يُطَوِّلُ الرَّكْعَةَ الأُولَى مِنَ الظُّهْرِ وَيُقَصِّرُ الثَّانِيَةَ وَكَذَلِكَ فِي الصُّبْحِ ‏.‏
Reference : Sahih Muslim 451a
In-book reference : Book 4, Hadith 174
USC-MSA web (English) reference : Book 4, Hadith 908
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Sahih Muslim 647 c

Abu Barza b. Aslami is reported to have said:

The Messenger of Allah (may peace be upon him) delayed the night prayer till a third of the night had passed and he did not approve of sleeping before it, and talking after it, and he used to recite in the morning prayer from one hundred to sixty verses (and completed the prayer at such hours) when we recognised the faces of one another.
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا سُوَيْدُ بْنُ عَمْرٍو الْكَلْبِيُّ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ سَيَّارِ بْنِ سَلاَمَةَ أَبِي الْمِنْهَالِ، قَالَ سَمِعْتُ أَبَا بَرْزَةَ الأَسْلَمِيَّ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُؤَخِّرُ الْعِشَاءَ إِلَى ثُلُثِ اللَّيْلِ وَيَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَكَانَ يَقْرَأُ فِي صَلاَةِ الْفَجْرِ مِنَ الْمِائَةِ إِلَى السِّتِّينَ وَكَانَ يَنْصَرِفُ حِينَ يَعْرِفُ بَعْضُنَا وَجْهَ بَعْضٍ ‏.‏
Reference : Sahih Muslim 647c
In-book reference : Book 5, Hadith 297
USC-MSA web (English) reference : Book 4, Hadith 1352
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Sahih Muslim 863 d

Jabir b. Abdullah reported:

While the Apostle of Allah (may peace be upon him) was delivering (a sermon) on Friday, a caravan of merchandise came to Medina. The Companions of the Messenger of Allah (may peace be upon him) rushed towards it till only twelve persons were left with him including Abu Bakr and 'Umar; and it was at this occasion that this verse was revealed." And when they see merchandise or sport, they break away to it."
وَحَدَّثَنَا إِسْمَاعِيلُ بْنُ سَالِمٍ، أَخْبَرَنَا هُشَيْمٌ، أَخْبَرَنَا حُصَيْنٌ، عَنْ أَبِي سُفْيَانَ، وَسَالِمِ، بْنِ أَبِي الْجَعْدِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ بَيْنَا النَّبِيُّ صلى الله عليه وسلم قَائِمٌ يَوْمَ الْجُمُعَةِ إِذْ قَدِمَتْ عِيرٌ إِلَى الْمَدِينَةِ فَابْتَدَرَهَا أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى لَمْ يَبْقَ مَعَهُ إِلاَّ اثْنَا عَشَرَ رَجُلاً فِيهِمْ أَبُو بَكْرٍ وَعُمَرُ - قَالَ - وَنَزَلَتْ هَذِهِ الآيَةُ ‏{‏ وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا‏}
Reference : Sahih Muslim 863d
In-book reference : Book 7, Hadith 50
USC-MSA web (English) reference : Book 4, Hadith 1880
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Sunan Ibn Majah 2372
It was narrated that Khuraim bin Fatik Al-Asadi said that :
the Prophet(SAW) prayed the Morning prayer, and when he had finished, he stood up and said: “Bearing false witness is equivalent to associating others with Allah,” three times. Then he recited this Verse: “And shun lying speech (false statements), Hunafa' Lillah (i.e., worshiping none but Allah), not associating partners (in worship) to Him.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا سُفْيَانُ الْعُصْفُرِيُّ، عَنْ أَبِيهِ، عَنْ حَبِيبِ بْنِ النُّعْمَانِ الأَسَدِيِّ، عَنْ خُرَيْمِ بْنِ فَاتِكٍ الأَسَدِيِّ، قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم الصُّبْحَ فَلَمَّا انْصَرَفَ قَامَ قَائِمًا فَقَالَ ‏"‏ عُدِلَتْ شَهَادَةُ الزُّورِ بِالإِشْرَاكِ بِاللَّهِ ‏"‏ ‏.‏ ثَلاَثَ مَرَّاتٍ ثُمَّ تَلاَ هَذِهِ الآيَةَ ‏{‏وَاجْتَنِبُوا قَوْلَ الزُّورِ حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِه‏}‏‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2372
In-book reference : Book 13, Hadith 65
English translation : Vol. 3, Book 13, Hadith 2372
Sahih al-Bukhari 4682

Narrated Muhammad bin `Abbas bin Ja`far:

Ibn `Abbas recited. "No doubt! They fold up their breasts." I said, "O Abu `Abbas! What is meant by "They fold up their breasts?" He said, "A man used to feel shy on having sexual relation with his wife or on answering the call of nature (in an open space) so this Verse was revealed:-- "No doubt! They fold up their breasts."

حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنِ ابْنِ جُرَيْجٍ، وَأَخْبَرَنِي مُحَمَّدُ بْنُ عَبَّادِ بْنِ جَعْفَرٍ، أَنَّ ابْنَ عَبَّاسٍ، قَرَأَ ‏{‏أَلاَ إِنَّهُمْ تَثْنَوْنِي صُدُورُهُمْ‏}‏ قُلْتُ يَا أَبَا الْعَبَّاسِ مَا تَثْنَوْنِي صُدُورُهُمْ قَالَ كَانَ الرَّجُلُ يُجَامِعُ امْرَأَتَهُ فَيَسْتَحِي أَوْ يَتَخَلَّى فَيَسْتَحِي فَنَزَلَتْ ‏{‏أَلاَ إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ‏}
Reference : Sahih al-Bukhari 4682
In-book reference : Book 65, Hadith 204
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 204
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Sahih al-Bukhari 4776

Narrated `Abdullah:

When there was revealed: 'It is those who believe and confuse not their beliefs with wrong.' (6.82) It was very hard for the companions of Allah's Apostle, so they said, "Which of us has not confused his belief with wrong?" Allah's Apostle said, "The Verse does not mean this. Don't you hear Luqman's statement to his son: 'Verily! Joining others in worship, with Allah is a great wrong indeed.' (31.13)

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏{‏الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ‏}‏ شَقَّ ذَلِكَ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَالُوا أَيُّنَا لَمْ يَلْبِسْ إِيمَانَهُ بِظُلْمٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّهُ لَيْسَ بِذَاكَ، أَلاَ تَسْمَعُ إِلَى قَوْلِ لُقْمَانَ لاِبْنِهِ ‏{‏إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ‏}‏‏"‏
Reference : Sahih al-Bukhari 4776
In-book reference : Book 65, Hadith 298
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 299
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Sahih al-Bukhari 5062

Narrated `Abdullah:

That he heard a man reciting a Quranic Verse which he had heard the Prophet reciting in a different way. So he took that man to the Prophet (and told him the story). The Prophet said, "Both of you are reciting in a correct way, so carry on reciting." The Prophet further added, "The nations which were before you were destroyed (by Allah) because they differed."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنِ النَّزَّالِ بْنِ سَبْرَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ رَجُلاً، يَقْرَأُ آيَةً، سَمِعَ النَّبِيَّ صلى الله عليه وسلم خِلاَفَهَا، فَأَخَذْتُ بِيَدِهِ فَانْطَلَقْتُ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ كِلاَكُمَا مُحْسِنٌ فَاقْرَآ ـ أَكْبَرُ عِلْمِي قَالَ ـ فَإِنَّ مَنْ كَانَ قَبْلَكُمُ اخْتَلَفُوا فَأَهْلَكَهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5062
In-book reference : Book 66, Hadith 87
USC-MSA web (English) reference : Vol. 6, Book 61, Hadith 582
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Sahih al-Bukhari 6743

Narrated Jabir:

While I was sick, the Prophet entered upon me and asked for some water to perform ablution, and after he had finished his ablution, he sprinkled some water of his ablution over me, whereupon I became conscious and said, "O Allah's Apostle! I have sisters." Then the Divine Verses regarding the laws of inheritance were revealed.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرًا ـ رضى الله عنه ـ قَالَ دَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم وَأَنَا مَرِيضٌ، فَدَعَا بِوَضُوءٍ فَتَوَضَّأَ، ثُمَّ نَضَحَ عَلَىَّ مِنْ وَضُوئِهِ فَأَفَقْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّمَا لِي أَخَوَاتٌ‏.‏ فَنَزَلَتْ آيَةُ الْفَرَائِضِ‏.‏
Reference : Sahih al-Bukhari 6743
In-book reference : Book 85, Hadith 20
USC-MSA web (English) reference : Vol. 8, Book 80, Hadith 735
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Sahih al-Bukhari 936

Narrated Jabir bin `Abdullah:

While we were praying (Jumua Khutba & prayer) with the Prophet (p.b.u.h), some camels loaded with food, arrived (from Sham). The people diverted their attention towards the camels (and left the mosque), and only twelve persons remained with the Prophet. So this verse was revealed: "But when they see Some bargain or some amusement, They disperse headlong to it, And leave you standing." (62.11)

حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، قَالَ حَدَّثَنَا زَائِدَةُ، عَنْ حُصَيْنٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، قَالَ حَدَّثَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ، قَالَ بَيْنَمَا نَحْنُ نُصَلِّي مَعَ النَّبِيِّ صلى الله عليه وسلم إِذْ أَقْبَلَتْ عِيرٌ تَحْمِلُ طَعَامًا، فَالْتَفَتُوا إِلَيْهَا حَتَّى مَا بَقِيَ مَعَ النَّبِيِّ صلى الله عليه وسلم إِلاَّ اثْنَا عَشَرَ رَجُلاً، فَنَزَلَتْ هَذِهِ الآيَةُ ‏{‏وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا‏}
Reference : Sahih al-Bukhari 936
In-book reference : Book 11, Hadith 60
USC-MSA web (English) reference : Vol. 2, Book 13, Hadith 58
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Sahih al-Bukhari 1917

Narrated Sahl bin Saud:

When the following verses were revealed: 'Eat and drink until the white thread appears to you, distinct from the black thread' and of dawn was not revealed, some people who intended to fast, tied black and white threads to their legs and went on eating till they differentiated between the two. Allah then revealed the words, 'of dawn', and it became clear that meant night and day.

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ سَعْدٍ، ح‏.‏ حَدَّثَنِي سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، مُحَمَّدُ بْنُ مُطَرِّفٍ قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ أُنْزِلَتْ ‏{‏وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ‏}‏ وَلَمْ يَنْزِلْ مِنَ الْفَجْرِ، فَكَانَ رِجَالٌ إِذَا أَرَادُوا الصَّوْمَ رَبَطَ أَحَدُهُمْ فِي رِجْلِهِ الْخَيْطَ الأَبْيَضَ وَالْخَيْطَ الأَسْوَدَ، وَلَمْ يَزَلْ يَأْكُلُ حَتَّى يَتَبَيَّنَ لَهُ رُؤْيَتُهُمَا، فَأَنْزَلَ اللَّهُ بَعْدُ ‏{‏مِنَ الْفَجْرِ‏}‏ فَعَلِمُوا أَنَّهُ إِنَّمَا يَعْنِي اللَّيْلَ وَالنَّهَارَ‏.‏
Reference : Sahih al-Bukhari 1917
In-book reference : Book 30, Hadith 27
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 141
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Sahih al-Bukhari 2088

Narrated `Abdullah bin Abu `Aufa:

A man displayed some goods in the market and swore by Allah that he had been offered so much for that, that which was not offered, and he said so, so as to cheat a Muslim. On that occasion the following Verse was revealed: "Verily! Those who purchase a small gain at the cost of Allah's covenant and their oaths (They shall have no portion in the Hereafter ..etc.)' (3.77)

حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا الْعَوَّامُ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى ـ رضى الله عنه ـ أَنَّ رَجُلاً، أَقَامَ سِلْعَةً، وَهُوَ فِي السُّوقِ، فَحَلَفَ بِاللَّهِ لَقَدْ أَعْطَى بِهَا مَا لَمْ يُعْطَ، لِيُوقِعَ فِيهَا رَجُلاً مِنَ الْمُسْلِمِينَ، فَنَزَلَتْ ‏{‏إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً ‏}
Reference : Sahih al-Bukhari 2088
In-book reference : Book 34, Hadith 41
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 301
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Sunan an-Nasa'i 3420
It was narrated that Ibn 'Abbas said:
"A man came to him and said: 'I have made my wife forbidden to myself.' He said: 'You are lying, she is not forbidden to you.' Then he recited this Verse: 'O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.' (And he said): 'You have to offer the severest form of expiation: Freeing a slave.'"
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَلِيٍّ الْمَوْصِلِيُّ، قَالَ حَدَّثَنَا مَخْلَدٌ، عَنْ سُفْيَانَ، عَنْ سَالِمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَتَاهُ رَجُلٌ فَقَالَ إِنِّي جَعَلْتُ امْرَأَتِي عَلَىَّ حَرَامًا ‏.‏ قَالَ كَذَبْتَ لَيْسَتْ عَلَيْكَ بِحَرَامٍ ثُمَّ تَلاَ هَذِهِ الآيَةَ ‏{‏ يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ ‏}‏ عَلَيْكَ أَغْلَظُ الْكَفَّارَةِ عِتْقُ رَقَبَةٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3420
In-book reference : Book 27, Hadith 32
English translation : Vol. 4, Book 27, Hadith 3449
Sunan an-Nasa'i 3543
It was narrated from Ibn 'Abbas, with regard to Allah's saying:
"And those of you who die and leave behind wives should bequeath for their wives a year's maintenance and residence without turning them out." This was abrogated by the Verse on inheritance, which allocated to her one-quarter or one-eighth. And the appointed time ('Iddah) of one year was abrogated and replaced with the ('Iddah) term of four months and ten days.
أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى السِّجْزِيُّ، خَيَّاطُ السُّنَّةِ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، قَالَ أَخْبَرَنِي أَبِي قَالَ، حَدَّثَنَا يَزِيدُ النَّحْوِيُّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ ‏{‏ وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا وَصِيَّةً لأَزْوَاجِهِمْ مَتَاعًا إِلَى الْحَوْلِ غَيْرَ إِخْرَاجٍ ‏}‏ نُسِخَ ذَلِكَ بِآيَةِ الْمِيرَاثِ مِمَّا فُرِضَ لَهَا مِنَ الرُّبُعِ وَالثُّمُنِ وَنَسَخَ أَجَلَ الْحَوْلِ أَنْ جُعِلَ أَجَلُهَا أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3543
In-book reference : Book 27, Hadith 157
English translation : Vol. 4, Book 27, Hadith 3573
Sunan Abi Dawud 461

Narrated Anas ibn Malik:

The Prophet (saws) said: The rewards of my people were presented before me, so much so that even the reward for removing a mote by a person from the mosque was presented to me. The sins of my people were also presented before me. I did not find a sin greater than that of a person forgetting the Qur'anic chapter or verse memorised by him.

حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْحَكَمِ الْخَزَّازُ، أَخْبَرَنَا عَبْدُ الْمَجِيدِ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ الْمُطَّلِبِ بْنِ عَبْدِ اللَّهِ بْنِ حَنْطَبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ عُرِضَتْ عَلَىَّ أُجُورُ أُمَّتِي حَتَّى الْقَذَاةُ يُخْرِجُهَا الرَّجُلُ مِنَ الْمَسْجِدِ وَعُرِضَتْ عَلَىَّ ذُنُوبُ أُمَّتِي فَلَمْ أَرَ ذَنْبًا أَعْظَمَ مِنْ سُورَةٍ مِنَ الْقُرْآنِ أَوْ آيَةٍ أُوتِيَهَا رَجُلٌ ثُمَّ نَسِيَهَا ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 461
In-book reference : Book 2, Hadith 71
English translation : Book 2, Hadith 461
Sahih Muslim 1464 b

Hisham reported on the authority of his father that 'A'isha (Allah be pleased with her) used to say:

Does the woman not feel shy of offering herself to a man? Then Allah the Exalted and Glorious revealed this verse:" You may defer any of them you wish and take to yourself any you wish." I ('A'isha said): It seems to me that your Lord hastens to satisfy your desire.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا كَانَتْ تَقُولُ أَمَا تَسْتَحْيِي امْرَأَةٌ تَهَبُ نَفْسَهَا لِرَجُلٍ حَتَّى أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ‏}‏ فَقُلْتُ إِنَّ رَبَّكَ لَيُسَارِعُ لَكَ فِي هَوَاكَ.‏
Reference : Sahih Muslim 1464b
In-book reference : Book 17, Hadith 65
USC-MSA web (English) reference : Book 8, Hadith 3454
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Sahih Muslim 1746 b

It is narrated on the authority of Ibn Umar that the Messenger of Allah (may peace be upon him) caused the date-palms of Banu Nadir to be cut down and burnt. It is in this connection that Hassan (the poet) said:

It was easy for the nobles of Quraish to burn Buwaira whose sparks were flying in all directions, in the same connection was revealed the Qur'anic verse:" Whatever trees you have cut down or left standing on their trunks."
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَهَنَّادُ بْنُ السَّرِيِّ، قَالاَ حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ مُوسَى، بْنِ عُقْبَةَ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَطَعَ نَخْلَ بَنِي النَّضِيرِ وَحَرَّقَ وَلَهَا يَقُولُ حَسَّانُ وَهَانَ عَلَى سَرَاةِ بَنِي لُؤَىٍّ حَرِيقٌ بِالْبُوَيْرَةِ مُسْتَطِيرُ وَفِي ذَلِكَ نَزَلَتْ ‏{‏ مَا قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَى أُصُولِهَا‏}‏ الآيَةَ ‏.‏
Reference : Sahih Muslim 1746b
In-book reference : Book 32, Hadith 34
USC-MSA web (English) reference : Book 19, Hadith 4325
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Sahih Muslim 1748 a

A hadith has been narrated by Mus'ab b. Sa'd who heard it from his father as saying:

My father took a sword from Khums and brought it to the Holy Prophet (may peace be upon him) and said: Grant it to me. He refused. At this Allah revealed (the Qur'anic verse):" They ask thee concerning the spoils of war. Say: The spoils of war are for Allah and the Apostle" (viii. 1).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ أَخَذَ أَبِي مِنَ الْخُمْسِ سَيْفًا فَأَتَى بِهِ النَّبِيَّ صلى الله عليه وسلم فَقَالَ هَبْ لِي هَذَا ‏.‏ فَأَبَى فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ يَسْأَلُونَكَ عَنِ الأَنْفَالِ قُلِ الأَنْفَالُ لِلَّهِ وَالرَّسُولِ‏}
Reference : Sahih Muslim 1748a
In-book reference : Book 32, Hadith 37
USC-MSA web (English) reference : Book 19, Hadith 4328
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Sahih al-Bukhari 3244

Narrated Abu Huraira:

Allah's Apostle said, "Allah said, "I have prepared for My Pious slaves things which have never been seen by an eye, or heard by an ear, or imagined by a human being." If you wish, you can recite this Verse from the Holy Qur'an:--"No soul knows what is kept hidden for them, of joy as a reward for what they used to do." (32.17)

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ قَالَ اللَّهُ أَعْدَدْتُ لِعِبَادِي الصَّالِحِينَ مَا لاَ عَيْنَ رَأَتْ، وَلاَ أُذُنَ سَمِعَتْ، وَلاَ خَطَرَ عَلَى قَلْبِ بَشَرٍ، فَاقْرَءُوا إِنْ شِئْتُمْ ‏{‏فَلاَ تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ ‏}‏‏"‏‏.‏
Reference : Sahih al-Bukhari 3244
In-book reference : Book 59, Hadith 55
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 467
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Sahih al-Bukhari 4529

Narrated Al-Hasan:

The sister of Ma'qal bin Yasar was divorced by her husband who left her till she had fulfilled her term of 'Iddat (i.e. the period which should elapse before she can Remarry) and then he wanted to remarry her but Maqal refused, so this Verse was revealed:-- "Do not prevent them from marrying their (former) husbands." (2.232)

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا عَبَّادُ بْنُ رَاشِدٍ، حَدَّثَنَا الْحَسَنُ، قَالَ حَدَّثَنِي مَعْقِلُ بْنُ يَسَارٍ، قَالَ كَانَتْ لِي أُخْتٌ تُخْطَبُ إِلَىَّ‏.‏ وَقَالَ إِبْرَاهِيمُ عَنْ يُونُسَ، عَنِ الْحَسَنِ، حَدَّثَنِي مَعْقِلُ بْنُ يَسَارٍ،‏.‏ حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا يُونُسُ، عَنِ الْحَسَنِ، أَنَّ أُخْتَ، مَعْقِلِ بْنِ يَسَارٍ طَلَّقَهَا زَوْجُهَا، فَتَرَكَهَا حَتَّى انْقَضَتْ عِدَّتُهَا، فَخَطَبَهَا فَأَبَى مَعْقِلٌ، فَنَزَلَتْ ‏{‏فَلاَ تَعْضُلُوهُنَّ أَنْ يَنْكِحْنَ أَزْوَاجَهُنَّ‏}‏‏.‏
Reference : Sahih al-Bukhari 4529
In-book reference : Book 65, Hadith 52
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 52
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Sahih al-Bukhari 4534

Narrated Zaid bin Arqam:

We used to speak while in prayer. One of us used to speak to his brother (while in prayer) about his need, till the Verse was revealed:-- "Guard strictly the (five obligatory) prayers, especially the middle (the Best) (`Asr) Prayer and stand before Allah with obedience (and not to speak to others during the prayers)." Then we were ordered not to speak in the prayers.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنِ الْحَارِثِ بْنِ شُبَيْلٍ، عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ كُنَّا نَتَكَلَّمُ فِي الصَّلاَةِ يُكَلِّمُ أَحَدُنَا أَخَاهُ فِي حَاجَتِهِ حَتَّى نَزَلَتْ هَذِهِ الآيَةُ ‏{‏حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ‏}‏ فَأُمِرْنَا بِالسُّكُوتِ‏.‏
Reference : Sahih al-Bukhari 4534
In-book reference : Book 65, Hadith 57
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 58
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Sunan an-Nasa'i 3554
It was narrated from Ibn 'Abbas, regarding Allah's saying:
"Whatever a Verse do We abrogate or cause to be forgotten, We bring a better one or similar to it." and "And when We change a Verse in place of another -and Allah knows best what He sends down" (Al-Nahl 16:101) and "Allah blots out what He wills and confirms (what He wills). And with Him is the Mother of the Book." The first thing that was abrogated in the Qur'an was the Qiblah. And He said: "And divorced women shall wait (as regards their marriage) for three menstrual periods, and it is not lawful for them to conceal what Allah has created in their wombs, if they believe in Allah and the Last Day." "And their husbands have better right to take them back in that period, if they wish for reconciliation." -that is because when a man divorced his wife, he had more right to take her back, even if he had divorced her three times. Then (Allah) abrogated that and said: "The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness."
حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنَا يَزِيدُ النَّحْوِيُّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ ‏{‏ مَا نَنْسَخْ مِنْ آيَةٍ أَوْ نُنْسِهَا نَأْتِ بِخَيْرٍ مِنْهَا أَوْ مِثْلِهَا ‏}‏ وَقَالَ ‏{‏ وَإِذَا بَدَّلْنَا آيَةً مَكَانَ آيَةٍ وَاللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ ‏}‏ الآيَةَ وَقَالَ ‏{‏ يَمْحُو اللَّهُ مَا يَشَاءُ وَيُثْبِتُ وَعِنْدَهُ أُمُّ الْكِتَابِ ‏}‏ فَأَوَّلُ مَا نُسِخَ مِنَ الْقُرْآنِ الْقِبْلَةُ وَقَالَ ‏{‏ وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلاَثَةَ قُرُوءٍ وَلاَ يَحِلُّ لَهُنَّ أَنْ يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ ‏}‏ إِلَى قَوْلِهِ ‏{‏ إِنْ أَرَادُوا إِصْلاَحًا ‏}‏ وَذَلِكَ بِأَنَّ الرَّجُلَ كَانَ إِذَا طَلَّقَ امْرَأَتَهُ فَهُوَ أَحَقُّ بِرَجْعَتِهَا وَإِنْ طَلَّقَهَا ثَلاَثًا فَنَسَخَ ذَلِكَ وَقَالَ ‏{‏ الطَّلاَقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ ‏}‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3554
In-book reference : Book 27, Hadith 168
English translation : Vol. 4, Book 27, Hadith 3584
Sahih Muslim 1277 b

Hisham b. 'Urwa narrated on the authority of his father who reported:

I said to 'A'isha: I do not see any harm to me if I do not circumambulate betweez al-Safa' and al-Marwa. She said: On what ground do you say so? (I said: ) Since Allah, the Exalted and Majestic, says:" Verily al-Safa' and al-Marwa are among the Signs of Allah." It (your assertion) were (correct), it would have been said like this:" There is no harm for him, that he should not circumambulate between them." It (this verse) has been revealed about the people of Ansar. Whenever they pronounced the Talbiya, they pronounced it in the name of al-Manat during the Days of Ignorance; so they (thought) that it was not permissible for them (for the Muslims) to circumambulate between and al-Marwa. When they (the Muslims) came with Allah's Apostle (may peace he upon him) for Hajj, they mentioned it to him. So Allah, the Exalted and Majestic, revealed this verse. By my life, Allah will not complete the Hajj of one who has not circumambulated between al-Safa and al-Marwa.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، أَخْبَرَنِي أَبِي قَالَ، قُلْتُ لِعَائِشَةَ مَا أَرَى عَلَىَّ جُنَاحًا أَنْ لاَ أَتَطَوَّفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ ‏.‏ قَالَتْ لِمَ قُلْتُ لأَنَّ اللَّهَ عَزَّ وَجَلَّ يَقُولُ ‏{‏ إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ‏}‏ الآيَةَ ‏.‏ فَقَالَتْ لَوْ كَانَ كَمَا تَقُولُ لَكَانَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَطَّوَّفَ بِهِمَا ‏.‏ إِنَّمَا أُنْزِلَ هَذَا فِي أُنَاسٍ مِنَ الأَنْصَارِ كَانُوا إِذَا أَهَلُّوا أَهَلُّوا لِمَنَاةَ فِي الْجَاهِلِيَّةِ فَلاَ يَحِلُّ لَهُمْ أَنْ يَطَّوَّفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمَّا قَدِمُوا مَعَ النَّبِيِّ صلى الله عليه وسلم لِلْحَجِّ ذَكَرُوا ذَلِكَ لَهُ فَأَنْزَلَ اللَّهُ تَعَالَى هَذِهِ الآيَةَ فَلَعَمْرِي مَا أَتَمَّ اللَّهُ حَجَّ مَنْ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ ‏.‏
Reference : Sahih Muslim 1277b
In-book reference : Book 15, Hadith 286
USC-MSA web (English) reference : Book 7, Hadith 2924
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Sahih al-Bukhari 2832

Narrated Sahl bin Sa`d As-Sa`idi:

I saw Marwan bin Al-Hakam sitting in the Mosque. So I came forward and sat by his side. He told us that Zaid bin Thabit had told him that Allah's Apostle had dictated to him the Divine Verse: "Not equal are those believers who sit (at home) and those who strive hard and fight in the Cause of Allah with their wealth and lives.' (4.95) Zaid said, "Ibn-Maktum came to the Prophet while he was dictating to me that very Verse. On that Ibn Um Maktum said, "O Allah's Apostle! If I had power, I would surely take part in Jihad." He was a blind man. So Allah sent down revelation to His Apostle while his thigh was on mine and it became so heavy for me that I feared that my thigh would be broken. Then that state of the Prophet was over after Allah revealed "...except those who are disabled (by injury or are blind or lame etc.) (4.95)

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ الزُّهْرِيُّ، قَالَ حَدَّثَنِي صَالِحُ بْنُ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّهُ قَالَ رَأَيْتُ مَرْوَانَ بْنَ الْحَكَمِ جَالِسًا فِي الْمَسْجِدِ، فَأَقْبَلْتُ حَتَّى جَلَسْتُ إِلَى جَنْبِهِ، فَأَخْبَرَنَا أَنَّ زَيْدَ بْنَ ثَابِتٍ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمْلَى عَلَيْهِ لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ قَالَ فَجَاءَهُ ابْنُ أُمِّ مَكْتُومٍ وَهُوَ يُمِلُّهَا عَلَىَّ، فَقَالَ يَا رَسُولَ اللَّهِ، لَوْ أَسْتَطِيعُ الْجِهَادَ لَجَاهَدْتُ‏.‏ وَكَانَ رَجُلاً أَعْمَى، فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى عَلَى رَسُولِهِ صلى الله عليه وسلم وَفَخِذُهُ عَلَى فَخِذِي، فَثَقُلَتْ عَلَىَّ حَتَّى خِفْتُ أَنْ تَرُضَّ فَخِذِي، ثُمَّ سُرِّيَ عَنْهُ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏غَيْرُ أُولِي الضَّرَرِ‏}‏‏.‏
Reference : Sahih al-Bukhari 2832
In-book reference : Book 56, Hadith 48
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 85
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Sahih al-Bukhari 3884

Narrated Al-Musaiyab:

When Abu Talib was in his death bed, the Prophet went to him while Abu Jahl was sitting beside him. The Prophet said, "O my uncle! Say: None has the right to be worshipped except Allah, an expression I will defend your case with, before Allah." Abu Jahl and `Abdullah bin Umaiya said, "O Abu Talib! Will you leave the religion of `Abdul Muttalib?" So they kept on saying this to him so that the last statement he said to them (before he died) was: "I am on the religion of `Abdul Muttalib." Then the Prophet said, " I will keep on asking for Allah's Forgiveness for you unless I am forbidden to do so." Then the following Verse was revealed:-- "It is not fitting for the Prophet and the believers to ask Allah's Forgiveness for the pagans, even if they were their near relatives, after it has become clear to them that they are the dwellers of the (Hell) Fire." (9.113) The other Verse was also revealed:-- "(O Prophet!) Verily, you guide not whom you like, but Allah guides whom He will ......." (28.56)

حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِيهِ، أَنَّ أَبَا طَالِبٍ، لَمَّا حَضَرَتْهُ الْوَفَاةُ دَخَلَ عَلَيْهِ النَّبِيُّ صلى الله عليه وسلم وَعِنْدَهُ أَبُو جَهْلٍ فَقَالَ ‏"‏ أَىْ عَمِّ، قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ كَلِمَةً أُحَاجُّ لَكَ بِهَا عِنْدَ اللَّهِ ‏"‏‏.‏ فَقَالَ أَبُو جَهْلٍ وَعَبْدُ اللَّهِ بْنُ أَبِي أُمَيَّةَ يَا أَبَا طَالِبٍ، تَرْغَبُ عَنْ مِلَّةِ عَبْدِ الْمُطَّلِبِ فَلَمْ يَزَالاَ يُكَلِّمَانِهِ حَتَّى قَالَ آخِرَ شَىْءٍ كَلَّمَهُمْ بِهِ عَلَى مِلَّةِ عَبْدِ الْمُطَّلِبِ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لأَسْتَغْفِرَنَّ لَكَ مَا لَمْ أُنْهَ عَنْهُ ‏"‏‏.‏ فَنَزَلَتْ ‏{‏مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَى مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ‏}‏ وَنَزَلَتْ ‏{‏إِنَّكَ لاَ تَهْدِي مَنْ أَحْبَبْتَ‏}
Reference : Sahih al-Bukhari 3884
In-book reference : Book 63, Hadith 109
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 223
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Sunan Abi Dawud 2923
Narrated Dawud b. al-Husain:

I used to learn the reading of the Qur'an from Umm Sa'd, daughter of al-Rabi'. She was an orphan in the guardianship of Abu Bakr. I read the Qur'anic verse "To those also to whom your right hand was pledged." She said: Do not read the verse; "To those also to whom your right hand was pledged." This was revealed about Abu Bakr and his son 'Abd al-Rahman when he refused to accept Islam. Abu Bakr took an oath that he would not give him a share from inheritance. When he embraced Islam Allah Most High commanded His Prophet (saws) to give him the share.

The narrator 'Abd al-Aziz added: He did not accept Islam until he was urged on Islam by sword.

Abu Dawud said: He who narrated the word 'aqadat means a pact ; and he who narrated the word 'aaqadat means the party who made a pact. The correct is the tradition of Talhah ('aaqadat).

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَعَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْمَعْنَى، - قَالَ أَحْمَدُ - حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنِ ابْنِ إِسْحَاقَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، قَالَ كُنْتُ أَقْرَأُ عَلَى أُمِّ سَعْدٍ بِنْتِ الرَّبِيعِ وَكَانَتْ يَتِيمَةً فِي حِجْرِ أَبِي بَكْرٍ فَقَرَأْتُ ‏{‏ وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ ‏}‏ فَقَالَتْ لاَ تَقْرَأْ ‏{‏ وَالَّذِينَ عَاقَدَتْ أَيْمَانُكُمْ ‏}‏ وَلَكِنْ ‏{‏ وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ ‏}‏ إِنَّمَا نَزَلَتْ فِي أَبِي بَكْرٍ وَابْنِهِ عَبْدِ الرَّحْمَنِ حِينَ أَبَى الإِسْلاَمَ فَحَلَفَ أَبُو بَكْرٍ أَلاَّ يُوَرِّثَهُ فَلَمَّا أَسْلَمَ أَمَرَ اللَّهُ تَعَالَى نَبِيَّهُ عَلَيْهِ السَّلاَمُ أَنْ يُؤْتِيَهُ نَصِيبَهُ ‏.‏ زَادَ عَبْدُ الْعَزِيزِ فَمَا أَسْلَمَ حَتَّى حُمِلَ عَلَى الإِسْلاَمِ بِالسَّيْفِ ‏.‏ قَالَ أَبُو دَاوُدَ مَنْ قَالَ ‏{‏ عَقَدَتْ ‏}‏ جَعَلَهُ حِلْفًا وَمَنْ قَالَ ‏{‏ عَاقَدَتْ ‏}‏ جَعَلَهُ حَالِفًا وَالصَّوَابُ حَدِيثُ طَلْحَةَ ‏{‏ عَاقَدَتْ ‏}‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2923
In-book reference : Book 19, Hadith 39
English translation : Book 18, Hadith 2917
Sunan Abi Dawud 2195

Narrated Abdullah ibn Abbas:

Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah hath created in their wombs. This means that if a man divorced his wife he had the right to take her back in marriage though he had divorced her by three pronouncements. This was then repealed (by a Qur'anic verse). Divorce is only permissible twice.

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنِ بْنِ وَاقِدٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ ‏{‏ وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلاَثَةَ قُرُوءٍ وَلاَ يَحِلُّ لَهُنَّ أَنْ يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ ‏}‏ الآيَةَ وَذَلِكَ أَنَّ الرَّجُلَ كَانَ إِذَا طَلَّقَ امْرَأَتَهُ فَهُوَ أَحَقُّ بِرَجْعَتِهَا وَإِنْ طَلَّقَهَا ثَلاَثًا فَنُسِخَ ذَلِكَ وَقَالَ ‏{‏ الطَّلاَقُ مَرَّتَانِ ‏}‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2195
In-book reference : Book 13, Hadith 21
English translation : Book 12, Hadith 2190
Sunan Abi Dawud 2281

Amr ibn Muhajir reported on the authority of his father:

Asma', daughter of Yazid ibn as-Sakan al-Ansariyyah, was divorced in the time of the Messenger of Allah (saws). No waiting period was prescribed for a divorced woman (at that time). When Asma' was divorced, Allah, the Exalted, sent down the injunction of waiting period for divorce. She is the first of the divorced women about whom the verse relating to waiting period was sent down.

حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الْحَمِيدِ الْبَهْرَانِيُّ، حَدَّثَنِي يَحْيَى بْنُ صَالِحٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنِي عَمْرُو بْنُ مُهَاجِرٍ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ بْنِ السَّكَنِ الأَنْصَارِيَّةِ، أَنَّهَا طُلِّقَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَمْ يَكُنْ لِلْمُطَلَّقَةِ عِدَّةٌ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ حِينَ طُلِّقَتْ أَسْمَاءُ بِالْعِدَّةِ لِلطَّلاَقِ فَكَانَتْ أَوَّلَ مَنْ أُنْزِلَتْ فِيهَا الْعِدَّةُ لِلْمُطَلَّقَاتِ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2281
In-book reference : Book 13, Hadith 107
English translation : Book 12, Hadith 2274
Sunan Abi Dawud 4366
The tradition mentioned above has also been transmitted by Anas. B. Malik through a different chain of narrators. This version says :
The Messenger of Allah (saws) sent some people who were experts in tracking in pursuit of them and they were brought (to him). Allah , the Exalted, then revealed the verse about it : “ The punishment of those who wage war against Allah and his Apostle and strive for mischief through the land.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ بْنِ سُفْيَانَ، قَالَ أَخْبَرَنَا ح، وَحَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا الْوَلِيدُ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى، - يَعْنِي ابْنَ أَبِي كَثِيرٍ - عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، بِهَذَا الْحَدِيثِ قَالَ فِيهِ فَبَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي طَلَبِهِمْ قَافَةً فَأُتِيَ بِهِمْ ‏.‏ قَالَ فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى فِي ذَلِكَ ‏{‏ إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الأَرْضِ فَسَادًا ‏}‏ الآيَةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4366
In-book reference : Book 40, Hadith 16
English translation : Book 39, Hadith 4353
Mishkat al-Masabih 720
He also reported God’s Messenger as saying, “The rewards of my people were placed before me, even [for] a speck of dust a man takes out of the mosque] and the sins of my people were placed before me, and I saw no sin greater than that a man should memorise a sura or verse of the Qur’an, then forget it."* * Cf. Al-Qur’an, 20:126. Tirmidhi and Abu Dawud transmitted it.
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «عُرِضَتْ عَلَيَّ أُجُورُ أُمَّتِي حَتَّى الْقَذَاةُ يُخْرِجُهَا الرَّجُلُ مِنَ الْمَسْجِدِ وَعُرِضَتْ عَلَيَّ ذُنُوبُ أُمَّتِي فَلَمْ أَرَ ذَنْبًا أَعْظَمَ مِنْ سُورَةٍ مِنَ الْقُرْآنِ أَوْ آيَةٍ أُوتِيهَا رَجُلٌ ثُمَّ نَسِيَهَا» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 720
In-book reference : Book 4, Hadith 150
Mishkat al-Masabih 1368
Ibn ‘Abbas said that a Jew who was with him when he recited, “Today I have perfected for you your religion . . ."(Al-Qur’an; 5:3) remarked, “If this verse had been revealed to us we would have made it a festival." Ibn ‘Abbas replied, “It was revealed on a day which contained two festivals, on a Friday and on the day of ‘Arafa." Tirmidhi transmitted it and said this is a hasan gharib tradition.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَرَأَ: (الْيَوْمَ أَكْمَلْتُ لكم دينكُمْ) الْآيَةَ وَعِنْدَهُ يَهُودِيٌّ فَقَالَ: لَوْ نَزَلَتْ هَذِهِ الْآيَةُ عَلَيْنَا لَاتَّخَذْنَاهَا عِيدًا فَقَالَ ابْنُ عَبَّاسٍ: فَإِنَّهَا نزلت فِي يَوْم عيدين فِي وَيَوْم جُمُعَةٍ وَيَوْمِ عَرَفَةَ. رَوَاهُ التِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1368
In-book reference : Book 4, Hadith 773
Narrated Abu Qatadah (RA):
Allah's Messenger (SAW) used to lead us in prayer and recite in the first two Rak'a of the Zuhr and 'Asr prayers Surat Al-Fatiha and two (other) Surah. And he would sometimes recite loud enough for us to hear the Verses. He would prolong the first Rak'a, and would recite in the last two Rak'a Surat Al-Fatiha (only). [Agreed upon].
وَعَنْ أَبِي قَتَادَةَ ‏- رضى الله عنه ‏- قَالَ : { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يُصَلِّي بِنَا , فَيَقْرَأُ فِي اَلظُّهْرِ وَالْعَصْرِ ‏- فِي اَلرَّكْعَتَيْنِ اَلْأُولَيَيْنِ ‏- بِفَاتِحَةِ اَلْكِتَابِ وَسُورَتَيْنِ , وَيُسْمِعُنَا اَلْآيَةَ أَحْيَانًا , وَيُطَوِّلُ اَلرَّكْعَةَ اَلْأُولَى , وَيَقْرَأُ فِي اَلْأُخْرَيَيْنِ بِفَاتِحَةِ اَلْكِتَابِ.‏ } مُتَّفَقٌ عَلَيْهِ .‏ 1
Sunnah.com reference : Book 2, Hadith 172
English translation : Book 2, Hadith 284
Arabic reference : Book 2, Hadith 286
Narrated 'Umar (RA):
He said, "O people! We pass (in our recitation) verses to be prostrated at, so whoever prostrates has done the right thing, and there is no sin upon the one who does not prostrate." [al-Bukhari reported it]. It also contains the words: 'Allah the Most High has not made the prostration (of recitation) compulsory, unless one wishes (to do so).' [This Hadith is in the Muwatta' of Imam Malik).
وَعَنْ عُمَرَ ‏- رضى الله عنه ‏- قَالَ : { يَا أَيُّهَا اَلنَّاسُ إِنَّا نَمُرُّ بِالسُّجُودِ فَمَنْ سَجَدَ فَقَدْ أَصَابَ , وَمَنْ لَمْ يَسْجُدْ فَلَا إِثْمَ عَلَيْهِ } .‏ رَوَاهُ اَلْبُخَارِيُّ .‏ وَفِيهِ : { إِنَّ اَللَّهَ] تَعَالَى [ لَمْ يَفْرِضْ اَلسُّجُودَ إِلَّا أَنْ نَشَاءَ } .‏ 1‏ وَهُوَ فِي " اَلْمُوَطَّأِ.‏ 2
Sunnah.com reference : Book 2, Hadith 247
English translation : Book 2, Hadith 341
Arabic reference : Book 2, Hadith 346
Mishkat al-Masabih 2111
Abū Huraira reported God’s messenger as saying, “Would one of you like, when he returns to his family, to find there three large, fat pregnant she-camels? When we replied that we would, he said, “Three verses which one of you recites in his prayer are better for him than three large, fat, pregnant she-camels.” Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيُحِبُّ أَحَدُكُمْ إِذَا رَجَعَ إِلَى أَهْلِهِ أَنْ يَجِدَ فِيهِ ثَلَاثَ خَلِفَاتٍ عِظَامٍ سِمَانٍ» . قُلْنَا: نَعَمْ. قَالَ : «فَثَلَاثُ آيَاتٍ يَقْرَأُ بِهِنَّ أَحَدُكُمْ فِي صلَاته خَيْرٌ لَهُ مِنْ ثَلَاثِ خَلِفَاتٍ عِظَامٍ سِمَانٍ» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2111
In-book reference : Book 8, Hadith 3
Mishkat al-Masabih 2989
‘Utba b. al-Mundhir said that once when they were with God’s Messenger he recited Ta’ Sin Mim (Al-Qur’an 28. The passage about Moses hiring himself is verses 26 to 28) till he came to the story of Moses and said, “Moses hired himself for eight or ten years in return for preserving his chastity and receiving his food." Ahmad and Ibn Majah transmitted it.
عَنْ عُتْبَةَ بْنِ الْمُنْذِرِ قَالَ: كُنَّا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَرَأَ: (طسم) حَتَّى بَلَّغَ قِصَّةَ مُوسَى قَالَ: «إِنَّ مُوسَى عَلَيْهِ السَّلَامُ آجَرَ نَفْسَهُ ثَمَانِ سِنِينَ أَوْ عَشْرًا عَلَى عِفَّةِ فَرْجِهِ وَطَعَامِ بَطْنِهِ» . رَوَاهُ أَحْمد وَابْن مَاجَه
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2989
In-book reference : Book 11, Hadith 223
Mishkat al-Masabih 3293
Malik told of hearing that a man said to ‘Abdallah b. ‘Abbas, “I have divorced my wife, uttering the divorce a hundred times, so what do you think I have made myself liable for?” Ibn ‘Abbas replied, “She was divorced from you by three utterances, and by ninety-seven you have made a mockery of God’s verses.” He transmitted it in al- Muwatta’.
وَعَن مَالك بلغه رَجُلًا قَالَ لِعَبْدِ اللَّهِ بْنِ عَبَّاسٍ: إِنِّي طَلَّقْتُ امْرَأَتِي مِائَةَ تَطْلِيقَةٍ فَمَاذَا تَرَى عَلَيَّ؟ فَقَالَ ابْن عَبَّاس: طلقت مِنْك ثَلَاث وَسَبْعٌ وَتِسْعُونَ اتَّخَذْتَ بِهَا آيَاتِ اللَّهِ هُزُوًا. رَوَاهُ فِي الْمُوَطَّأ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3293
In-book reference : Book 13, Hadith 208
Sahih Muslim 802

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Would any one of you like, when he returns to his family, to find there three large, fat, pregnant she-camels? We said: Yes. Upon this he said: Three verses that one of you recites in his prayer are better for him than three large, fat, pregnant she-camels.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ،عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَيُحِبُّ أَحَدُكُمْ إِذَا رَجَعَ إِلَى أَهْلِهِ أَنْ يَجِدَ فِيهِ ثَلاَثَ خَلِفَاتٍ عِظَامٍ سِمَانٍ ‏"‏ ‏.‏ قُلْنَا نَعَمْ ‏.‏ قَالَ ‏"‏ فَثَلاَثُ آيَاتٍ يَقْرَأُ بِهِنَّ أَحَدُكُمْ فِي صَلاَتِهِ خَيْرٌ لَهُ مِنْ ثَلاَثِ خَلِفَاتٍ عِظَامٍ سِمَانٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 802
In-book reference : Book 6, Hadith 300
USC-MSA web (English) reference : Book 4, Hadith 1755
  (deprecated numbering scheme)
Sahih Muslim 808 a

Abu Mas'ud reported Allah's Messenger (may peace be upon him) as saying:

If anyone recites the two verses at the end of Surah al-Baqara at night, they would suffice for him 'Abd al-Rahman said: I met Abu Mas'ud and he was circumambulating the House (of Allah) and asked him about this (tradition) and he narrated it to me from the Apostle of Allah (may peace be upon him).
حَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، أَخْبَرَنَا ابْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَلْقَمَةَ بْنِ قَيْسٍ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَرَأَ هَاتَيْنِ الآيَتَيْنِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ فِي لَيْلَةٍ كَفَتَاهُ ‏"‏ ‏.‏ قَالَ عَبْدُ الرَّحْمَنِ فَلَقِيتُ أَبَا مَسْعُودٍ وَهُوَ يَطُوفُ بِالْبَيْتِ فَسَأَلْتُهُ فَحَدَّثَنِي بِهِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 808a
In-book reference : Book 6, Hadith 308
USC-MSA web (English) reference : Book 4, Hadith 1763
  (deprecated numbering scheme)
Sahih Muslim 823 a

Abu Ishaq reported:

I saw a man asking Aswad b. Yazid who taught the Qur'an in the mosque: How do you recite the verse (fahal min muddakir) whether (the word muddakir) Is with (d) or (dh)? He (Aswad) said: It was with (d). I heard Abdullah b. Mas'ud saying that he had heard the Messenger of Allah (may peace be upon him) reciting (muddakir) with (d).
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، قَالَ رَأَيْتُ رَجُلاً سَأَلَ الأَسْوَدَ بْنَ يَزِيدَ وَهُوَ يُعَلِّمُ الْقُرْآنَ فِي الْمَسْجِدِ فَقَالَ كَيْفَ تَقْرَأُ هَذِهِ الآيَةَ فَهَلْ مِنْ مُدَّكِرٍ أَدَالاً أَمْ ذَالاً قَالَ بَلْ دَالاً سَمِعْتُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مُدَّكِرٍ ‏"‏ ‏.‏ دَالاً ‏.‏
Reference : Sahih Muslim 823a
In-book reference : Book 6, Hadith 342
USC-MSA web (English) reference : Book 4, Hadith 1797
  (deprecated numbering scheme)
Sunan Ibn Majah 1974
It was narrated that 'Aishah said:
"This Verse 'And making peace is better.' was revealed concerning a man who had been married to a woman for a long time, and she had given birth to his children and he wanted to exchange her (for a new wife). She agreed that he would stay with her (the new wife) and would not give her (the first wife) a share of his time. (i.e.) not spend the nights with her)."
حَدَّثَنَا حَفْصُ بْنُ عَمْرٍو، حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، ‏.‏ أَنَّهَا قَالَتْ نَزَلَتْ هَذِهِ الآيَةُ ‏{وَالصُّلْحُ خَيْرٌ}‏ فِي رَجُلٍ كَانَتْ تَحْتَهُ امْرَأَةٌ قَدْ طَالَتْ صُحْبَتُهَا وَوَلَدَتْ مِنْهُ أَوْلاَدًا فَأَرَادَ أَنْ يَسْتَبْدِلَ بِهَا فَرَاضَتْهُ عَلَى أَنْ تُقِيمَ عِنْدَهُ وَلاَ يَقْسِمَ لَهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1974
In-book reference : Book 9, Hadith 130
English translation : Vol. 3, Book 9, Hadith 1974
Sahih al-Bukhari 4558

Narrated Jabir bin `Abdullah:

The Verse:--"When two parties from among you were about to lose heart, but Allah was their Protector," (3.122) was revealed concerning us, and we were the two parties, i.e. Banu Haritha and Banu Salama, and we do not wish (that it had not been revealed) or I would not have been pleased (if it had not been revealed), for Allah says:--"...Allah was their Protector."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ قَالَ عَمْرٌو سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّه ِ ـ رضى الله عنهما ـ يَقُولُ فِينَا نَزَلَتْ ‏{‏إِذْ هَمَّتْ طَائِفَتَانِ مِنْكُمْ أَنْ تَفْشَلاَ وَاللَّهُ وَلِيُّهُمَا‏}‏ قَالَ نَحْنُ الطَّائِفَتَانِ بَنُو حَارِثَةَ وَبَنُو سَلِمَةَ، وَمَا نُحِبُّ ـ وَقَالَ سُفْيَانُ مَرَّةً وَمَا يَسُرُّنِي ـ أَنَّهَا لَمْ تُنْزَلْ لِقَوْلِ اللَّهِ ‏{‏وَاللَّهُ وَلِيُّهُمَا‏}
Reference : Sahih al-Bukhari 4558
In-book reference : Book 65, Hadith 80
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 81
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Sahih al-Bukhari 4575

Narrated Aisha:

regarding the Statement of Allah: "And whoever amongst the guardian is rich, he should take no wages, but if he is poor, let him have for himself what is just and reasonable (according to his work). This Verse was revealed regarding the orphan's property. If the guardian is poor, he can take from the property of the orphan, what is just and reasonable according to his work and the time he spends on managing it.

حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ فِي قَوْلِهِ تَعَالَى ‏{‏وَمَنْ كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَنْ كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ‏}‏ أَنَّهَا نَزَلَتْ فِي مَالِ الْيَتِيمِ إِذَا كَانَ فَقِيرًا، أَنَّهُ يَأْكُلُ مِنْهُ مَكَانَ قِيَامِهِ عَلَيْهِ، بِمَعْرُوفٍ‏.‏
Reference : Sahih al-Bukhari 4575
In-book reference : Book 65, Hadith 97
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 99
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Sahih al-Bukhari 4742

Narrated Ibn `Abbas:

Regarding the Verse: "And among men is he who worships Allah's as it were on the very edge." (22.11). A man used to come to Medina as if his wife brought a son and his mares produces offspring. He would say, "This religion (Islam) is good," but if his wife did not give birth to a child and his mares produced no offspring, he would say, "This religion is bad."

حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْحَارِثِ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي حَصِينٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ ‏{‏وَمِنَ النَّاسِ مَنْ يَعْبُدُ اللَّهَ عَلَى حَرْفٍ‏}‏ قَالَ كَانَ الرَّجُلُ يَقْدَمُ الْمَدِينَةَ، فَإِنْ وَلَدَتِ امْرَأَتُهُ غُلاَمًا، وَنُتِجَتْ خَيْلُهُ قَالَ هَذَا دِينٌ صَالِحٌ‏.‏ وَإِنْ لَمْ تَلِدِ امْرَأَتُهُ وَلَمْ تُنْتَجْ خَيْلُهُ قَالَ هَذَا دِينُ سُوءٍ‏.‏
Reference : Sahih al-Bukhari 4742
In-book reference : Book 65, Hadith 264
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 266
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Sahih al-Bukhari 4764

Narrated Sa`id bin Jubair:

I asked Ibn `Abbas about Allah's saying:-- '.. this reward is Hell Fire.' (4.93) He said, "No repentance is accepted from him (i.e. the murderer of a believer)." I asked him regarding the saying of Allah: 'Those who invoke not with Allah any other god.' ...(25.68) He said, "This Verse was revealed concerning the pagans of the pre-lslamic period."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مَنْصُورٌ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ عَنْ قَوْلِهِ تَعَالَى ‏{‏فَجَزَاؤُهُ جَهَنَّمُ‏}‏ قَالَ لاَ تَوْبَةَ لَهُ‏.‏ وَعَنْ قَوْلِهِ جَلَّ ذِكْرُهُ ‏{‏لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ‏}‏ قَالَ كَانَتْ هَذِهِ فِي الْجَاهِلِيَّةِ‏.‏
Reference : Sahih al-Bukhari 4764
In-book reference : Book 65, Hadith 286
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 287
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Sahih al-Bukhari 5103

Narrated Aisha:

that Aflah the brother of Abu Al-Qu'ais, her foster uncle, came, asking permission to enter upon her after the Verse of Al-Hijab (the use of veils by women) was revealed. `Aisha added: I did not allow him to enter, but when Allah's Apostle came, I told him what I had done, and he ordered me to give him permission.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ أَفْلَحَ، أَخَا أَبِي الْقُعَيْسِ جَاءَ يَسْتَأْذِنُ عَلَيْهَا ـ وَهْوَ عَمُّهَا مِنَ الرَّضَاعَةِ ـ بَعْدَ أَنْ نَزَلَ الْحِجَابُ، فَأَبَيْتُ أَنْ آذَنَ لَهُ، فَلَمَّا جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَخْبَرْتُهُ بِالَّذِي صَنَعْتُ، فَأَمَرَنِي أَنْ آذَنَ لَهُ‏.‏
Reference : Sahih al-Bukhari 5103
In-book reference : Book 67, Hadith 41
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 40
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Sahih Muslim 2366 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

No child is born but he is pricked by the satan and he begins to weep because of the pricking of the satan except the son of Mary and his mother. Abu Huraira then said: You may recite if you so like (the verse):" I seek Thy protection for her and her offspring against satan the accursed" (iii. 36).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَا مِنْ مَوْلُودٍ يُولَدُ إِلاَّ نَخَسَهُ الشَّيْطَانُ فَيَسْتَهِلُّ صَارِخًا مِنْ نَخْسَةِ الشَّيْطَانِ إِلاَّ ابْنَ مَرْيَمَ وَأُمَّهُ ‏"‏ ‏.‏ ثُمَّ قَالَ أَبُو هُرَيْرَةَ اقْرَءُوا إِنْ شِئْتُمْ ‏{‏ وَإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ‏}
Reference : Sahih Muslim 2366a
In-book reference : Book 43, Hadith 191
USC-MSA web (English) reference : Book 30, Hadith 5837
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Sahih al-Bukhari 776

Narrated `Abdullah bin Abi Qatada:

My father said, "The Prophet uses to recite Al-Fatiha followed by another Sura in the first two rak`at of the prayer and used to recite only Al-Fatiha in the last two rak`at of the Zuhr prayer. Sometimes a verse or so was audible and he used to prolong the first rak`a more than the second and used to do the same in the `Asr and Fajr prayers."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا هَمَّامٌ، عَنْ يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي الظُّهْرِ فِي الأُولَيَيْنِ بِأُمِّ الْكِتَابِ وَسُورَتَيْنِ، وَفِي الرَّكْعَتَيْنِ الأُخْرَيَيْنِ بِأُمِّ الْكِتَابِ، وَيُسْمِعُنَا الآيَةَ، وَيُطَوِّلُ فِي الرَّكْعَةِ الأُولَى مَا لاَ يُطَوِّلُ فِي الرَّكْعَةِ الثَّانِيَةِ، وَهَكَذَا فِي الْعَصْرِ وَهَكَذَا فِي الصُّبْحِ‏.‏
Reference : Sahih al-Bukhari 776
In-book reference : Book 10, Hadith 171
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 743
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Sunan an-Nasa'i 3316
It was narrated that 'Aishah said:
"Aflah, the brother of Abu Al-Qu'ais, who was my paternal uncle through breast-feeding, used to ask permission to enter upon me, and I refused to let him in until the Messenger of Allah came, and I told him about that. He said: 'Let him in, for he is your paternal uncle.'" 'Aishah said: "That was after the (Verse of) Hijab had been revealed."
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، أَنْبَأَنَا مَعْنٌ، قَالَ حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ أَفْلَحُ أَخُو أَبِي الْقُعَيْسِ يَسْتَأْذِنُ عَلَىَّ وَهُوَ عَمِّي مِنَ الرَّضَاعَةِ فَأَبَيْتُ أَنْ آذَنَ لَهُ حَتَّى جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ ‏ "‏ ائْذَنِي لَهُ فَإِنَّهُ عَمُّكِ ‏"‏ ‏.‏ قَالَتْ عَائِشَةُ وَذَلِكَ بَعْدَ أَنْ نَزَلَ الْحِجَابُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3316
In-book reference : Book 26, Hadith 121
English translation : Vol. 4, Book 26, Hadith 3318
Sunan an-Nasa'i 5605
It was narrated that Ibn 'Umar said:
"The Messenger of Allah [SAW] delivered a Khutbah and quoted the Verse about Khamr. A man said: 'O Messenger of Allah, what do you think about Al-Mizr (beer)?' He said: 'What is beer?' He said: 'A (drink) from grains that is made in Yemen.' He said: 'Does it intoxicate?' He said: 'Yes.' He said: 'Every intoxicant is unlawful.'"
أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ أَخْبَرَنِي أَبِي قَالَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَافِعٍ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، قَالَ خَطَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَذَكَرَ آيَةَ الْخَمْرِ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَرَأَيْتَ الْمِزْرَ قَالَ ‏"‏ وَمَا الْمِزْرُ ‏"‏ ‏.‏ قَالَ حَبَّةٌ تُصْنَعُ بِالْيَمَنِ ‏.‏ فَقَالَ ‏"‏ تُسْكِرُ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ كُلُّ مُسْكِرٍ حَرَامٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5605
In-book reference : Book 51, Hadith 67
English translation : Vol. 6, Book 51, Hadith 5608
Sahih Muslim 2583

Abu Musa reported Allah's Messenger (may peace be upon him) as saying:

Allah, the Exalted and Glorious, grants respite to the oppessor. But when He lays Hand upon him, He does not then let him off. Re (the Holy Prophet) then recited this verse:" Such is the chastisement of thy Lord when He chastises the towns (inhabited by) wrongdoing persons. Surely, His punishment is painful, severe" (xi. 103).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا بُرَيْدُ بْنُ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ يُمْلِي لِلظَّالِمِ فَإِذَا أَخَذَهُ لَمْ يُفْلِتْهُ ‏"‏ ‏.‏ ثُمَّ قَرَأَ ‏{‏ وَكَذَلِكَ أَخْذُ رَبِّكَ إِذَا أَخَذَ الْقُرَى وَهِيَ ظَالِمَةٌ إِنَّ أَخْذَهُ أَلِيمٌ شَدِيدٌ‏}
Reference : Sahih Muslim 2583
In-book reference : Book 45, Hadith 79
USC-MSA web (English) reference : Book 32, Hadith 6253
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Sahih Muslim 3025

Ibn Abbas reported that some Muslims met a person with a small flock of sheep. He said:

As-Salam-o-'Alaikum. They caught hold of him and killed him and took possession of his flock. Then this verse was revealed:" He who meets you and extends you salutations, don't say: You are not a Muslim" (iv. 94). Ibn 'Abbas, however, recited the word as-Salam instead of" as-Salam".
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، - وَاللَّفْظُ لاِبْنِ أَبِي شَيْبَةَ - قَالَ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَقِيَ نَاسٌ مِنَ الْمُسْلِمِينَ رَجُلاً فِي غُنَيْمَةٍ لَهُ فَقَالَ السَّلاَمُ عَلَيْكُمْ ‏.‏ فَأَخَذُوهُ فَقَتَلُوهُ وَأَخَذُوا تِلْكَ الْغُنَيْمَةَ فَنَزَلَتْ ‏{‏ وَلاَ تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلَمَ لَسْتَ مُؤْمِنًا‏}‏ وَقَرَأَهَا ابْنُ عَبَّاسٍ السَّلاَمَ ‏.‏
Reference : Sahih Muslim 3025
In-book reference : Book 56, Hadith 26
USC-MSA web (English) reference : Book 43, Hadith 7176
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Sahih Muslim 3033 a

Abu Dharr took an oath that this verse:

" These two adversaries who dispute about their Lord" (xxii. 19) was revealed in connection with those who on the Day of Badr came out (of rows to fight against the non-believers and they were) Hamza, 'Ali, 'Ubaida b. Harith (from the side of the Muslims) and 'Utba and Shaiba, both of them the sons of Rabi'a and Walid b. 'Utba (from the side of the non-believers of Mecca).
حَدَّثَنَا عَمْرُو بْنُ زُرَارَةَ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي هَاشِمٍ، عَنْ أَبِي مِجْلَزٍ، عَنْ قَيْسِ، بْنِ عُبَادٍ قَالَ سَمِعْتُ أَبَا ذَرٍّ، يُقْسِمُ قَسَمًا إِنَّ ‏{‏ هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ‏}‏ إِنَّهَا نَزَلَتْ فِي الَّذِينَ بَرَزُوا يَوْمَ بَدْرٍ حَمْزَةُ وَعَلِيٌّ وَعُبَيْدَةُ بْنُ الْحَارِثِ وَعُتْبَةُ وَشَيْبَةُ ابْنَا رَبِيعَةَ وَالْوَلِيدُ بْنُ عُتْبَةَ ‏.‏
Reference : Sahih Muslim 3033a
In-book reference : Book 56, Hadith 39
USC-MSA web (English) reference : Book 43, Hadith 7189
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Sahih al-Bukhari 2410

Narrated `Abdullah:

I heard a man reciting a verse (of the Holy Qur'an) but I had heard the Prophet reciting it differently. So, I caught hold of the man by the hand and took him to Allah's Apostle who said, "Both of you are right." Shu`ba, the sub-narrator said, "I think he said to them, "Don't differ, for the nations before you differed and perished (because of their differences). "

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، قَالَ عَبْدُ الْمَلِكِ بْنُ مَيْسَرَةَ أَخْبَرَنِي قَالَ سَمِعْتُ النَّزَّالَ، سَمِعْتُ عَبْدَ اللَّهِ، يَقُولُ سَمِعْتُ رَجُلاً، قَرَأَ آيَةً سَمِعْتُ مِنَ النَّبِيِّ، صلى الله عليه وسلم خِلاَفَهَا، فَأَخَذْتُ بِيَدِهِ، فَأَتَيْتُ بِهِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ كِلاَكُمَا مُحْسِنٌ ‏"‏‏.‏ قَالَ شُعْبَةُ أَظُنُّهُ قَالَ ‏"‏ لاَ تَخْتَلِفُوا فَإِنَّ مَنْ كَانَ قَبْلَكُمُ اخْتَلَفُوا فَهَلَكُوا ‏"‏‏.‏
Reference : Sahih al-Bukhari 2410
In-book reference : Book 44, Hadith 1
USC-MSA web (English) reference : Vol. 3, Book 41, Hadith 593
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Sahih al-Bukhari 4481

Narrated Ibn `Abbas:

`Umar said, "Our best Qur'an reciter is Ubai and our best judge is `Ali; and in spite of this, we leave some of the statements of Ubai because Ubai says, 'I do not leave anything that I have heard from Allah's Apostle while Allah: "Whatever verse (Revelations) do We abrogate or cause to be forgotten but We bring a better one or similar to it." (2.106)

حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا سُفْيَانُ، عَنْ حَبِيبٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ عُمَرُ ـ رضى الله عنه ـ أَقْرَؤُنَا أُبَىٌّ، وَأَقْضَانَا عَلِيٌّ، وَإِنَّا لَنَدَعُ مِنْ قَوْلِ أُبَىٍّ، وَذَاكَ أَنَّ أُبَيًّا يَقُولُ لاَ أَدَعُ شَيْئًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَدْ قَالَ اللَّهُ تَعَالَى ‏{‏مَا نَنْسَخْ مِنْ آيَةٍ أَوْ نَنْسَأْهَا‏}‏
Reference : Sahih al-Bukhari 4481
In-book reference : Book 65, Hadith 8
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 8
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Sunan Abi Dawud 3692

Ibn 'Abbas said:

The deputation of 'Abd al-Qais came to Messenger of Allah (saws) and said: This is the tribe of Rabi'ah, and the infidels of Mudar are between us and you. We are able to come to you only in the sacred month. So give a decisive command which we may follow ourselves and to which we call those at home behind us. He (the Prophet) said: I command you to observe four things, and forbade you four things: Belief in Allah. the testimony that there is no god but Allah, and he expresses one by folding his hand. Musadad's version has: Faith in Allah, and he explained to them: The testimony that there is no god but Allah and that Muhammad is the Messenger of Allah, observance of prayer, payment of zakat, and your giving the filth of the booty. I forbid you the use of pumpkins, green jarrs, vessels smeared with pitch, and hollow stumps of palm-trees. Ibn 'Ubaid's version has word muqayyar (vessels smeared with pitch) instead of naqir (hollow stumps). Musaddad's version has naqir and muqayyar (pitch); he did not mention muzaffat (vessels smeared with pitch).

Abu Dawud said: The name of Abu Jamrah is Nasr bin 'Imran al-Duba'i.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ عُبَيْدٍ، قَالاَ حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ، عَنْ أَبِي جَمْرَةَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ - وَقَالَ مُسَدَّدٌ عَنِ ابْنِ عَبَّاسٍ، وَهَذَا، حَدِيثُ سُلَيْمَانَ قَالَ - قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا هَذَا الْحَىَّ مِنْ رَبِيعَةَ قَدْ حَالَ بَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ وَلَسْنَا نَخْلُصُ إِلَيْكَ إِلاَّ فِي شَهْرٍ حَرَامٍ فَمُرْنَا بِشَىْءٍ نَأْخُذُ بِهِ وَنَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا ‏.‏ قَالَ ‏"‏ آمُرُكُمْ بِأَرْبَعٍ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ الإِيمَانُ بِاللَّهِ وَشَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ‏"‏ ‏.‏ وَعَقَدَ بِيَدِهِ وَاحِدَةً ‏.‏ وَقَالَ مُسَدَّدٌ الإِيمَانُ بِاللَّهِ ثُمَّ فَسَّرَهَا لَهُمْ شَهَادَةَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ‏"‏ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَإِقَامُ الصَّلاَةِ وَإِيتَاءُ الزَّكَاةِ وَأَنْ تُؤَدُّوا الْخُمُسَ مِمَّا غَنِمْتُمْ وَأَنْهَاكُمْ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ وَالْمُقَيَّرِ ‏"‏ ‏.‏ وَقَالَ ابْنُ عُبَيْدٍ النَّقِيرِ مَكَانَ الْمُقَيَّرِ ‏.‏ وَقَالَ مُسَدَّدٌ وَالنَّقِيرِ وَالْمُقَيَّرِ وَلَمْ يَذْكُرِ الْمُزَفَّتِ ‏.‏ قَالَ أَبُو دَاوُدَ أَبُو جَمْرَةَ نَصْرُ بْنُ عِمْرَانَ الضُّبَعِيُّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3692
In-book reference : Book 27, Hadith 24
English translation : Book 26, Hadith 3683
Mishkat al-Masabih 4006, 4007
Mujammi' b. Jariya said:
Khaibar was divided among those who had been at al-Hudaibiya, and God’s Messenger divided it into eighteen portions. The army was one thousand five hundred of which three hundred were cavalry, and he gave two shares to a horseman and one to a footman. Abu Dawud transmitted it, saying Ibn ‘Umar’s tradition1 is sounder, and it is the one which is followed. The error in the tradition of Mujammi’ was because he said three hundred horsemen when there were only two hundred. Habib b. Maslama al-Fihri said he saw the Prophet give a quarter of the spoil on the outward journey and a third on the return journey.2 1. I have available two editions of Abu Dawud’s Sunan (Cairo, 1280 and 1348 A .H.). Both give Ibn Mu'awiya in place of Ibn 'Umar. See Jihad, 144. 2. This tradition and the following one are explained as referring to a section of the army which comes in contact with the enemy. The greater amount granted them when this happens on the return journey is because there is more difficulty and danger in fighting after having gone through the campaign. The second tradition is more explicit by making it clear that the fifth was deducted. Abu Dawud transmitted it.
وَعَن محمع بن جاريةَ قَالَ: قُسِمَتْ خَيْبَرُ عَلَى أَهْلِ الْحُدَيْبِيَةِ فَقَسَمَهَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَمَانِيَةَ عَشَرَ سَهْمًا وَكَانَ الْجَيْشُ أَلْفًا وَخَمْسَمِائَةٍ فِيهِمْ ثَلَاثُمِائَةِ فَارِسٍ فَأُعْطِيَ الْفَارِسُ سَهْمَيْنِ وَالرَّاجِلُ سَهْمًا رَوَاهُ أَبُو دَاوُدَ وَقَالَ: حَدِيثُ ابْنِ عُمَرَ أصح فَالْعَمَل عَلَيْهِ وَأَتَى الْوَهْمُ فِي حَدِيثِ مُجَمِّعٍ أَنَّهُ قَالَ: أَنَّهُ قَالَ: ثَلَاثُمِائَةِ فَارِسٍ وَإِنَّمَا كَانُوا مِائَتَيْ فَارس

وَعَن حبيب بن مسلَمةَ الفِهْريِّ قَالَ شَهِدْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نفل الرّبع فِي البدأة وَالثلث فِي الرجمة. رَوَاهُ أَبُو دَاوُد

  لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4006, 4007
In-book reference : Book 19, Hadith 218
Mishkat al-Masabih 1675, 1676
He reported that when God’s messenger prayed over a bier he said, “O God, forgive those of us who are living and those of us who are dead, those of us who are present and those of us who are absent, our young and our old, our male and our female. O God, to whomsoever of us Thou givest life keep him faithful to Islam whilst Thou givest him life, and whomsoever of us Thou takest in death take him as a believer. O God, do not withhold from us the reward of faith (the Arabic is variously explained either as translated above, or as the reward of the man who has died, or of the believer. The text is ajrahu which means 'his reward’, or ‘its reward.’ Cf. Mir gat, ii, 365.), or try us after his death.” Ahmad, Abu Dawud, Tirmidhi and Ibn Majah transmitted it. Nasa'i transmitted it from Abu Ibrahim al-Ashhali who quoted his father’s authority, his version ending at “female”. Abu Dawud’s version has, “Grant him life as a believer and take him in death as a follower of Islam.” It ends, “Do not lead us astray after his death.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى عَلَى الْجَنَازَةِ قَالَ: «اللَّهُمَّ اغْفِرْ لِحَيِّنَا وَمَيِّتِنَا وَشَاهِدِنَا وَغَائِبِنَا وَصَغِيرِنَا وَكَبِيرِنَا وَذَكَرِنَا وَأُنْثَانَا. اللَّهُمَّ مَنْ أَحْيَيْتَهُ مِنَّا فَأَحْيِهِ عَلَى الْإِسْلَامِ وَمَنْ تَوَفَّيْتَهُ مِنَّا فَتَوَفَّهُ عَلَى الْإِيمَانِ. اللَّهُمَّ لَا تَحْرِمْنَا أَجْرَهُ وَلَا تَفْتِنَّا بَعْدَهُ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ

وَرَوَاهُ النَّسَائِيُّ عَنْ إِبْرَاهِيمَ الْأَشْهَلِيِّ عَنْ أَبِيهِ وانتهت رِوَايَته عِنْد قَوْله: و «أنثانا» . وَفِي رِوَايَةِ أَبِي دَاوُدَ: «فَأَحْيِهِ عَلَى الْإِيمَانِ وَتَوَفَّهُ عَلَى الْإِسْلَامِ» . وَفِي آخِرِهِ: «وَلَا تُضِلَّنَا بعده»

  صَحِيحٌ, ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1675, 1676
In-book reference : Book 5, Hadith 149
Sahih Muslim 21 c

It is narrated on the authority of Jabir that the Messenger of Allah said:

I have been commanded that I should fight against people till they declare that there is no god but Allah, and when they profess it that there is no god but Allah, their blood and riches are guaranteed protection on my behalf except where it is justified by law, and their affairs rest with Allah, and then he (the Holy Prophet) recited (this verse of the Holy Qur'an):" Thou art not over them a warden" (lxxxviii, 22).
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، وَعَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ ‏"‏ ‏.‏ بِمِثْلِ حَدِيثِ ابْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ ح وَحَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ مَهْدِيٍّ - قَالاَ جَمِيعًا حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَإِذَا قَالُوا لاَ إِلَهَ إِلاَّ اللَّهُ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ ‏"‏ ‏.‏ ثُمَّ قَرَأَ ‏{‏ إِنَّمَا أَنْتَ مُذَكِّرٌ * لَسْتَ عَلَيْهِمْ بِمُسَيْطِرٍ‏}
Reference : Sahih Muslim 21c
In-book reference : Book 1, Hadith 35
USC-MSA web (English) reference : Book 1, Hadith 32
  (deprecated numbering scheme)
Sunan Abi Dawud 1413

Narrated Abdullah ibn Umar:

The Messenger of Allah (saws) used to recite the Qur'an to us. When he came upon the verse containing prostration, he would utter the takbir (Allah is most great) and we would prostrate ourselves along with him.

The narrator 'Abd al-Razzaq said: Al-Thawri liked this tradition very much.

Abu Dawud said: This was liked by him for this contains the uttering of takbir.

حَدَّثَنَا أَحْمَدُ بْنُ الْفُرَاتِ أَبُو مَسْعُودٍ الرَّازِيُّ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ عَلَيْنَا الْقُرْآنَ فَإِذَا مَرَّ بِالسَّجْدَةِ كَبَّرَ وَسَجَدَ وَسَجَدْنَا ‏.‏ قَالَ عَبْدُ الرَّزَّاقِ وَكَانَ الثَّوْرِيُّ يُعْجِبُهُ هَذَا الْحَدِيثُ ‏.‏ قَالَ أَبُو دَاوُدَ يُعْجِبُهُ لأَنَّهُ كَبَّرَ ‏.‏
  منكر والمحفوظ دونه   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1413
In-book reference : Book 7, Hadith 13
English translation : Book 7, Hadith 1408
Sunan Abi Dawud 3671

Narrated Ali ibn AbuTalib:

A man of the Ansar called him and AbdurRahman ibn Awf and supplied them wine before it was prohibited. Ali then led them in the evening prayer, and he recited; "Say: O ye who reject faith." He was confused in it. Then the following verse came down: "O ye who believe! approach not prayers with a mind befogged until you can understand all that ye say.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَلَيْهِ السَّلاَمُ أَنَّ رَجُلاً، مِنَ الأَنْصَارِ دَعَاهُ وَعَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ فَسَقَاهُمَا قَبْلَ أَنْ تُحَرَّمَ الْخَمْرُ فَأَمَّهُمْ عَلِيٌّ فِي الْمَغْرِبِ فَقَرَأَ ‏{‏ قُلْ يَا أَيُّهَا الْكَافِرُونَ ‏}‏ فَخَلَطَ فِيهَا فَنَزَلَتْ ‏{‏ لاَ تَقْرَبُوا الصَّلاَةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعْلَمُوا مَا تَقُولُونَ ‏}‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3671
In-book reference : Book 27, Hadith 3
English translation : Book 26, Hadith 3663
Mishkat al-Masabih 1030
‘Uqba b. ‘Amir told that he said, “Messenger of God, sura al-Hajj has been given superior excellence through having two prostrations in it.” He replied, “Yes, and he who does not make the two prostrations should not recite the two verses.” Abu Dawud and Tirmidhi transmitted it, and [Tirmidhi] said this is a tradition whose isnad is not strong. Al-Masabih has “should not recite it”, as occurs in Sharh as-sunna.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قُلْتُ يَا رَسُولَ اللَّهِ فُضِّلَتْ سُورَةُ الْحَجِّ بِأَنَّ فِيهَا سَجْدَتَيْنِ؟ قَالَ: نَعَمْ وَمَنْ لَمْ يَسْجُدْهُمَا فَلَا يَقْرَأْهُمَا ". رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِالْقَوِيِّ. وَفِي الْمَصَابِيحِ: «فَلَا يَقْرَأها» كَمَا فِي شرح السّنة
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1030
In-book reference : Book 4, Hadith 448
'Aishah (RAA) narrated, 'When my vindication was revealed, the Prophet (PBUH) mounted the pulpit and mentioned what happened and recited the verses of the Quran (which had been revealed). When he came down from the pulpit he ordered that two men and a women should be given the prescribed flogging (for this false accusation of 'Aishah (RAA) which is eighty lashes).' Related by Ahmad and the four Imams. Al-Bukhari refereed to it.
عَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { لَمَّا نَزَلَ عُذْرِي, قَامَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-عَلَى اَلْمِنْبَرِ, فَذَكَرَ ذَلِكَ وَتَلَا اَلْقُرْآنَ, فَلَمَّا نَزَلَ أَمَرَ بِرَجُلَيْنِ وَاِمْرَأَةٍ فَضُرِبُوا اَلْحَدَّ } أَخْرَجَهُ أَحْمَدُ وَالْأَرْبَعَةُ 1‏ .‏
Sunnah.com reference : Book 10, Hadith 19
English translation : Book 10, Hadith 1262
Arabic reference : Book 10, Hadith 1223
Mishkat al-Masabih 3557
‘Umar said:
God sent Muhammad with the truth and sent down the Book to him, and the verse of stoning was included in what God most high sent down. God's Messenger had people stoned to death and we have done it also since his death. Stoning is a duty laid down in God’s Book for married men and women who commit fornication when proof is established, or if there is pregnancy, or a confession. (Bukhari and Muslim.)
وَعَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِن الله بعث مُحَمَّدًا وَأَنْزَلَ عَلَيْهِ الْكِتَابَ فَكَانَ مِمَّا أَنْزَلَ اللَّهُ تَعَالَى آيَةُ الرَّجْمِ رَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَجَمْنَا بَعْدَهُ وَالرَّجْمُ فِي كِتَابِ اللَّهِ حَقٌّ عَلَى مَنْ زَنَى إِذَا أُحْصِنَ مِنَ الرِّجَالِ وَالنِّسَاءِ إِذَا قَامَتِ الْبَيِّنَةُ أَوْ كانَ الحَبَلُ أَو الِاعْتِرَاف
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3557
In-book reference : Book 17, Hadith 3
Sahih Muslim 790 b

'Abdullah is reported to have said:

Keep refreshing your knowledge of the sacred books (or always renew your knowledge of these sacred books) and sometimes he would mention the Qur'an for it is more apt to escape from men's minds than animals which are hobbled, and the Messenger of Allah (may peace be upon him) said: None of you should say: I forgot such and such a verse, but he has been made to forget.
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي وَأَبُو مُعَاوِيَةَ ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - قَالَ أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، قَالَ قَالَ عَبْدُ اللَّهِ تَعَاهَدُوا هَذِهِ الْمَصَاحِفَ - وَرُبَّمَا قَالَ الْقُرْآنَ - فَلَهُوَ أَشَدُّ تَفَصِّيًا مِنْ صُدُورِ الرِّجَالِ مِنَ النَّعَمِ مِنْ عُقُلِهِ ‏.‏ قَالَ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَقُلْ أَحَدُكُمْ نَسِيتُ آيَةَ كَيْتَ وَكَيْتَ بَلْ هُوَ نُسِّيَ ‏"‏ ‏.‏
Reference : Sahih Muslim 790b
In-book reference : Book 6, Hadith 270
USC-MSA web (English) reference : Book 4, Hadith 1725
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Sahih al-Bukhari 4744

Narrated Qais bin Ubad:

`Ali said, "I will be the first to kneel before the Beneficent on the Day of Resurrection because of the dispute." Qais said; This Verse: 'These two opponents (believers and disbelievers dispute with each other about their Lord,' (22.19) was revealed in connection with those who came out for the Battle of Badr, i.e. `Ali, Hamza, 'Ubaida, Shaiba bin Rabi`a, `Utba bin Rabi`a and Al-Walid bin `Utba.

حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ أَبِي قَالَ، حَدَّثَنَا أَبُو مِجْلَزٍ، عَنْ قَيْسِ بْنِ عُبَادٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ـ رضى الله عنه ـ قَالَ أَنَا أَوَّلُ، مَنْ يَجْثُو بَيْنَ يَدَىِ الرَّحْمَنِ لِلْخُصُومَةِ يَوْمَ الْقِيَامَةِ‏.‏ قَالَ قَيْسٌ وَفِيهِمْ نَزَلَتْ ‏{‏هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ‏}‏ قَالَ هُمُ الَّذِينَ بَارَزُوا يَوْمَ بَدْرٍ عَلِيٌّ وَحَمْزَةُ وَعُبَيْدَةُ وَشَيْبَةُ بْنُ رَبِيعَةَ وَعُتْبَةُ بْنُ رَبِيعَةَ وَالْوَلِيدُ بْنُ عُتْبَةَ‏.‏
Reference : Sahih al-Bukhari 4744
In-book reference : Book 65, Hadith 266
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 268
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Sahih al-Bukhari 5002

Narrated `Abdullah (bin Mas`ud):

By Allah other than Whom none has the right to be worshipped! There is no Sura revealed in Allah's Book but I know at what place it was revealed; and there is no Verse revealed in Allah's Book but I know about whom it was revealed. And if I know that there is somebody who knows Allah's Book better than I, and he is at a place that camels can reach, I would go to him.

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا مُسْلِمٌ، عَنْ مَسْرُوقٍ، قَالَ قَالَ عَبْدُ اللَّهِ ـ رضى الله عنه ـ وَاللَّهِ الَّذِي لاَ إِلَهَ غَيْرُهُ مَا أُنْزِلَتْ سُورَةٌ مِنْ كِتَابِ اللَّهِ إِلاَّ أَنَا أَعْلَمُ أَيْنَ أُنْزِلَتْ وَلاَ أُنْزِلَتْ آيَةٌ مِنْ كِتَابِ اللَّهِ إِلاَّ أَنَا أَعْلَمُ فِيمَ أُنْزِلَتْ، وَلَوْ أَعْلَمُ أَحَدًا أَعْلَمَ مِنِّي بِكِتَابِ اللَّهِ تُبَلِّغُهُ الإِبِلُ لَرَكِبْتُ إِلَيْهِ‏.‏
Reference : Sahih al-Bukhari 5002
In-book reference : Book 66, Hadith 24
USC-MSA web (English) reference : Vol. 6, Book 61, Hadith 524
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Sahih al-Bukhari 6537

Narrated `Aisha:

Allah's Apostle, said, "None will be called to account on the Day of Resurrection, but will be ruined." I said "O Allah's Apostle! Hasn't Allah said: 'Then as for him who will be given his record in his right hand, he surely will receive an easy reckoning? (84.7-8) -- Allah's Apostle said, "That (Verse) means only the presentation of the accounts, but anybody whose account (record) is questioned on the Day of Resurrection, will surely be punished."

حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا حَاتِمُ بْنُ أَبِي صَغِيرَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ، حَدَّثَنِي الْقَاسِمُ بْنُ مُحَمَّدٍ، حَدَّثَتْنِي عَائِشَةُ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لَيْسَ أَحَدٌ يُحَاسَبُ يَوْمَ الْقِيَامَةِ إِلاَّ هَلَكَ ‏"‏‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ أَلَيْسَ قَدْ قَالَ اللَّهُ تَعَالَى ‏{‏فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ * فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا‏}‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّمَا ذَلِكِ الْعَرْضُ، وَلَيْسَ أَحَدٌ يُنَاقَشُ الْحِسَابَ يَوْمَ الْقِيَامَةِ إِلاَّ عُذِّبَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6537
In-book reference : Book 81, Hadith 126
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 545
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Sahih al-Bukhari 6613

Narrated Ibn `Abbas:

(regarding the Verse) "And We granted the vision (Ascension to the heavens "Miraj") which We showed you (O Muhammad as an actual eye witness) but as a trial for mankind.' (17.60): Allah's Apostle actually saw with his own eyes the vision (all the things which were shown to him) on the night of his Night Journey to Jerusalem (and then to the heavens). The cursed tree which is mentioned in the Qur'an is the tree of Az-Zaqqum.

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ ‏{‏وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلاَّ فِتْنَةً لِلنَّاسِ‏}‏ قَالَ هِيَ رُؤْيَا عَيْنٍ أُرِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةَ أُسْرِيَ بِهِ إِلَى بَيْتِ الْمَقْدِسِ‏.‏ قَالَ ‏{‏وَالشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ‏}‏ قَالَ هِيَ شَجَرَةُ الزَّقُّومِ‏.‏
Reference : Sahih al-Bukhari 6613
In-book reference : Book 82, Hadith 19
USC-MSA web (English) reference : Vol. 8, Book 77, Hadith 610
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Sahih al-Bukhari 6663

Narrated `Aisha:

regarding: 'Allah will not call you to account for that which is unintentional in your oaths...' (2.225) This Verse was revealed concerning such oath formulas as: 'No, by Allah!' and 'Yes, by Allah!' something against his oath due to forgetfulness should he make expiation?). And the Statement of Allah: 'And there is no blame on you if you make a mistake therein.' (33.5) And Allah said:-- '(Moses said to Khadir): Call me not to account for what I forgot.' (18.73)

حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها ‏{‏لاَ يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ‏}‏ قَالَ قَالَتْ أُنْزِلَتْ فِي قَوْلِهِ لاَ، وَاللَّهِ بَلَى وَاللَّهِ‏.‏
Reference : Sahih al-Bukhari 6663
In-book reference : Book 83, Hadith 41
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 656
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Riyad as-Salihin 172
Ibn Mas'ud (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "The first son of Adam* takes a share of the guilt of every one who murders another wrongfully because he was the initiator of committing murder".

[Al-Bukhari and Muslim].

* The son of Adam in the Hadith is said to be Qabil. Allah tells us about his story in Surat Al-Ma'idah (The Table spread with Food). Verses 27-31.

وعن ابن مسعود رضي الله عنه أن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ليس من نفس تقتل ظلماً إلا كان على ابن آدم الأول كفل من دمها لأنه كان أول من سن القتل‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 172
In-book reference : Introduction, Hadith 172
Sunan an-Nasa'i 1219
It was narrated that Zaid bin Arqam said:
"We used to speak to each other during the prayer, saying whatever was necessary, at the time of the Messenger of Allah (SAW), until this verse was revealed: Guard strictly (five obligatory) As-Salawat (the prayers) especially the middle Salah (i.e. the best prayer- 'Asr). And stand before Allah with obedience (and do not speak to others during the Salah (prayers)), so we were commanded to be silent."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، قَالَ حَدَّثَنِي الْحَارِثُ بْنُ شُبَيْلٍ، عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ كَانَ الرَّجُلُ يُكَلِّمُ صَاحِبَهُ فِي الصَّلاَةِ بِالْحَاجَةِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى نَزَلَتْ هَذِهِ الآيَةُ ‏{‏ حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ ‏}‏ فَأُمِرْنَا بِالسُّكُوتِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1219
In-book reference : Book 13, Hadith 41
English translation : Vol. 2, Book 13, Hadith 1220
Sunan an-Nasa'i 1728
It was narrated from Abu Mijlaz that:
Abu Musa was between Makkah and Al-Madinah. He prayed 'Isha with two rak'ahs, then he stood and prayed one rak'ah of witr in which he recited one hundred verses from An-Nisa'. Then he said: "I tried my best to place my feet where the Messenger of Allah (SAW) placed his, and to recite what the Messenger of Allah (SAW) recited."
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ أَبِي مِجْلَزٍ، أَنَّ أَبَا مُوسَى، كَانَ بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَصَلَّى الْعِشَاءَ رَكْعَتَيْنِ ثُمَّ قَامَ فَصَلَّى رَكْعَةً أَوْتَرَ بِهَا فَقَرَأَ فِيهَا بِمِائَةِ آيَةٍ مِنَ النِّسَاءِ ثُمَّ قَالَ مَا أَلَوْتُ أَنْ أَضَعَ قَدَمَىَّ حَيْثُ وَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَدَمَيْهِ وَأَنَا أَقْرَأُ بِمَا قَرَأَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 1728
In-book reference : Book 20, Hadith 131
English translation : Vol. 2, Book 20, Hadith 1729
Sahih al-Bukhari 7406

Narrated Jabir bin `Abdullah:

when this Verse:--'Say (O Muhammad!): He has Power to send torments on you from above,' (6.65) was revealed; The Prophet said, "I take refuge with Your Face." Allah revealed:-- '..or from underneath your feet.' (6.65) The Prophet then said, "I seek refuge with Your Face!" Then Allah revealed:--'...or confuse you in party-strife.' (6.65) Oh that, the Prophet said, "This is easier."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرٍو، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏{‏قُلْ هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ‏}‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَعُوذُ بِوَجْهِكَ ‏"‏‏.‏ فَقَالَ ‏{‏أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ‏}‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَعُوذُ بِوَجْهِكَ ‏"‏‏.‏ قَالَ ‏{‏أَوْ يَلْبِسَكُمْ شِيَعًا‏}‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ هَذَا أَيْسَرُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7406
In-book reference : Book 97, Hadith 35
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 503
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Sahih al-Bukhari 7425

Narrated Zaid bin Thabit:

Abu Bakr sent for me, so I collected the Qur'an till I found the last part of Surat-at-Tauba with Abi Khuza`ima Al-Ansari and did not find it with anybody else. (The Verses are): -- 'Verily, there has come to you an Apostle (Muhammad) from amongst yourselves..(till the end of Surat Bara'a) (i.e., at- Tauba).' (9.128-129)

Yunus also narrated as above.

حَدَّثَنَا مُوسَى، عَنْ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ عُبَيْدِ بْنِ السَّبَّاقِ، أَنَّ زَيْدَ بْنَ ثَابِتٍ،‏.‏ وَقَالَ اللَّيْثُ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ السَّبَّاقِ، أَنَّ زَيْدَ بْنَ ثَابِتٍ، حَدَّثَهُ قَالَ أَرْسَلَ إِلَىَّ أَبُو بَكْرٍ فَتَتَبَّعْتُ الْقُرْآنَ حَتَّى وَجَدْتُ آخِرَ سُورَةِ التَّوْبَةِ مَعَ أَبِي خُزَيْمَةَ الأَنْصَارِيِّ لَمْ أَجِدْهَا مَعَ أَحَدٍ غَيْرِهِ ‏{‏لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ‏}‏ حَتَّى خَاتِمَةِ بَرَاءَةٌ‏.‏ حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، بِهَذَا وَقَالَ مَعَ أَبِي خُزَيْمَةَ الأَنْصَارِيِّ‏.‏
Reference : Sahih al-Bukhari 7425
In-book reference : Book 97, Hadith 53
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 521
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Sahih al-Bukhari 994

Narrated `A'isha:

Allah's Apostle used to pray eleven rak`at at night and that was his night prayer and each of his prostrations lasted for a period enough for one of you to recite fifty verses before Allah's Apostle raised his head. He also used to pray two rak`at (Sunnah) before the (compulsory) Fajr prayer and then lie down on his right side till the Mu'adh-dhin came to him for the prayer.

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي إِحْدَى عَشْرَةَ رَكْعَةً، كَانَتْ تِلْكَ صَلاَتَهُ ـ تَعْنِي بِاللَّيْلِ ـ فَيَسْجُدُ السَّجْدَةَ مِنْ ذَلِكَ قَدْرَ مَا يَقْرَأُ أَحَدُكُمْ خَمْسِينَ آيَةً قَبْلَ أَنْ يَرْفَعَ رَأْسَهُ، وَيَرْكَعُ رَكْعَتَيْنِ قَبْلَ صَلاَةِ الْفَجْرِ، ثُمَّ يَضْطَجِعُ عَلَى شِقِّهِ الأَيْمَنِ حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ لِلصَّلاَةِ‏.‏
Reference : Sahih al-Bukhari 994
In-book reference : Book 14, Hadith 5
USC-MSA web (English) reference : Vol. 2, Book 16, Hadith 108
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Sahih al-Bukhari 1123

Narrated `Aisha:

Allah's Apostle used to offer eleven rak`at and that was his prayer. He used to prolong the prostration to such an extent that one could recite fifty verses (of the Qur'an) before he would lift his head. He used to pray two rak`at (Sunna) before the Fajr prayer and then used to lie down on his right side till the call-maker came and informed him about the prayer.

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي إِحْدَى عَشْرَةَ رَكْعَةً، كَانَتْ تِلْكَ صَلاَتَهُ، يَسْجُدُ السَّجْدَةَ مِنْ ذَلِكَ قَدْرَ مَا يَقْرَأُ أَحَدُكُمْ خَمْسِينَ آيَةً قَبْلَ أَنْ يَرْفَعَ رَأْسَهُ، وَيَرْكَعُ رَكْعَتَيْنِ قَبْلَ صَلاَةِ الْفَجْرِ، ثُمَّ يَضْطَجِعُ عَلَى شِقِّهِ الأَيْمَنِ حَتَّى يَأْتِيَهُ الْمُنَادِي لِلصَّلاَةِ‏.‏
Reference : Sahih al-Bukhari 1123
In-book reference : Book 19, Hadith 3
USC-MSA web (English) reference : Vol. 2, Book 21, Hadith 223
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Sunan an-Nasa'i 3315
It was narrated from 'Aishah that the brother of Abu Al-Qu'ais asked permission to enter upon 'Aishah after the Verse of Hijab had been revealed, and she refused to let him in. Mention of that was made to the Prophet and he said:
"Let him in, for he is your paternal uncle." She said: "The woman breast-fed me, not the man." He said: "He is your paternal uncle, so let him visit you."
أَخْبَرَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ، قَالَ حَدَّثَنِي أَبِي، ‏{‏ عَنْ أَبِيهِ، ‏}‏ عَنْ أَيُّوبَ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ أَخَا أَبِي الْقُعَيْسِ، اسْتَأْذَنَ عَلَى عَائِشَةَ بَعْدَ آيَةِ الْحِجَابِ فَأَبَتْ أَنْ تَأْذَنَ لَهُ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ ائْذَنِي لَهُ فَإِنَّهُ عَمُّكِ ‏"‏ ‏.‏ فَقُلْتُ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ ‏.‏ فَقَالَ ‏"‏ إِنَّهُ عَمُّكِ فَلْيَلِجْ عَلَيْكِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3315
In-book reference : Book 26, Hadith 120
English translation : Vol. 4, Book 26, Hadith 3317
Sunan an-Nasa'i 4210
It was narrated that 'Ubadah bin As-Samit said:
"We were with the Prophet in a gathering and he said: 'Pledge to me that you will not associate anything with Allah, you will not steal, and you will not have unlawful sexual relations.' He recited the Verse to them (and said) Whoever does any of these things, and Allah conceals him then it is up to Allah, the mighty and Sublime: If He wills, He will punish him, and if He wills, He will forgive him.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فِي مَجْلِسٍ فَقَالَ ‏"‏ بَايِعُونِي عَلَى أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا وَلاَ تَسْرِقُوا وَلاَ تَزْنُوا ‏"‏ ‏.‏ وَقَرَأَ عَلَيْهِمُ الآيَةَ ‏"‏ فَمَنْ وَفَّى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَسَتَرَ اللَّهُ عَلَيْهِ فَهُوَ إِلَى اللَّهِ عَزَّ وَجَلَّ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ غَفَرَ لَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4210
In-book reference : Book 39, Hadith 62
English translation : Vol. 5, Book 39, Hadith 4215
Sahih Muslim 1746 a

It is narrated on the authority of 'Abdullah that the Messenger of Allah (may peace be upon him) ordered the date-palms of Banu Nadir to be burnt and cut. These palms were at Buwaira. Qutaibah and Ibn Rumh in their versions of the tradition have added:

So Allah, the Glorious and Exalted, revealed the verse:" Whatever trees you have cut down or left standing on their trunks, it was with the permission of Allah so that He may disgrace the evil-doers" (lix. 5).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ، سَعِيدٍ حَدَّثَنَا لَيْثٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَرَّقَ نَخْلَ بَنِي النَّضِيرِ وَقَطَعَ وَهِيَ الْبُوَيْرَةُ ‏.‏ زَادَ قُتَيْبَةُ وَابْنُ رُمْحٍ فِي حَدِيثِهِمَا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ مَا قَطَعْتُمْ مِنْ لِينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَى أُصُولِهَا فَبِإِذْنِ اللَّهِ وَلِيُخْزِيَ الْفَاسِقِينَ‏}
Reference : Sahih Muslim 1746a
In-book reference : Book 32, Hadith 33
USC-MSA web (English) reference : Book 19, Hadith 4324
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Sahih Muslim 2463

Abdullah reported:

By Him besides Whom there is no god, there is no chapter in the Book of Allah about which I do not know as to where it was revealed and there is no verse about which I do not know in what context it was revealed, and if I were to know of one having a better understanding of the Book of Allah than I (and I could reach him) on the back of the mule, I would have definitely gone to him on camel's back.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا قُطْبَةُ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ وَالَّذِي لاَ إِلَهَ غَيْرُهُ مَا مِنْ كِتَابِ اللَّهِ سُورَةٌ إِلاَّ أَنَا أَعْلَمُ حَيْثُ نَزَلَتْ وَمَا مِنْ آيَةٍ إِلاَّ أَنَا أَعْلَمُ فِيمَا أُنْزِلَتْ وَلَوْ أَعْلَمُ أَحَدًا هُوَ أَعْلَمُ بِكِتَابِ اللَّهِ مِنِّي تَبْلُغُهُ الإِبِلُ لَرَكِبْتُ إِلَيْهِ ‏.‏
Reference : Sahih Muslim 2463
In-book reference : Book 44, Hadith 163
USC-MSA web (English) reference : Book 31, Hadith 6023
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Sahih Muslim 2666

'Abdullah b. 'Umar reported:

I went to Allah's Messenger (may peace be upon him) in the morning and he heard the voice of two persons who had an argumentation with each other about a verse. Allah's Apostle (may peace be upon him) came to us (and) the (signs) of anger could be seen on his face. He said: Verily, the (peoples) before you were ruined because of their disputation in the Book.
حَدَّثَنَا أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا أَبُو عِمْرَانَ الْجَوْنِيُّ قَالَ كَتَبَ إِلَىَّ عَبْدُ اللَّهِ بْنُ رَبَاحٍ الأَنْصَارِيُّ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرٍو قَالَ هَجَّرْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمًا - قَالَ - فَسَمِعَ أَصْوَاتَ رَجُلَيْنِ اخْتَلَفَا فِي آيَةٍ فَخَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يُعْرَفُ فِي وَجْهِهِ الْغَضَبُ فَقَالَ ‏ "‏ إِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِاخْتِلاَفِهِمْ فِي الْكِتَابِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2666
In-book reference : Book 47, Hadith 2
USC-MSA web (English) reference : Book 34, Hadith 6443
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Sahih Muslim 3028

Ibn Abbas reported:

During the pre-Islamic days women circumambulated the Ka'ba nakedly, and said: Who would provide cloth to cover the one who is circumambulating the Ka'ba so that she would cover her private parts? And then she would say: Today will be exposed the whole or the part and what is exposed I shall not make it lawful. It was in this connection that the verse was revealed:" Adorn yourself at every place of worship" (vii. 31).
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنِي أَبُو بَكْرِ بْنُ نَافِعٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ، جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَتِ الْمَرْأَةُ تَطُوفُ بِالْبَيْتِ وَهِيَ عُرْيَانَةٌ فَتَقُولُ مَنْ يُعِيرُنِي تِطْوَافًا تَجْعَلُهُ عَلَى فَرْجِهَا وَتَقُولُ الْيَوْمَ يَبْدُو بَعْضُهُ أَوْ كُلُّهُ فَمَا بَدَا مِنْهُ فَلاَ أُحِلُّهُ فَنَزَلَتْ هَذِهِ الآيَةَ ‏{‏ خُذُوا زِينَتَكُمْ عِنْدَ كُلِّ مَسْجِدٍ‏}
Reference : Sahih Muslim 3028
In-book reference : Book 56, Hadith 29
USC-MSA web (English) reference : Book 43, Hadith 7179
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Sahih Muslim 3029 a

Jabir reported that 'Abdullah b. Ubayy b. Salul used to say to his slave-girl:

Go and fetch something for us by committing prostitution. It was in this connection that Allah, the Exalted and Glorious, revealed this verse:" And compel not your slave-girls to prostitution when they desire to keep chaste in order to seek the frail goods of this world's life, and whoever compels them, then surely after their compulsion Allah is Forgiving, Merciful" (xxiv. 33).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، - وَاللَّفْظُ لأَبِي كُرَيْبٍ - حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ كَانَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ ابْنُ سَلُولَ يَقُولُ لِجَارِيَةٍ لَهُ اذْهَبِي فَابْغِينَا شَيْئًا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ وَلاَ تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاءِ إِنْ أَرَدْنَ تَحَصُّنًا لِتَبْتَغُوا عَرَضَ الْحَيَاةِ الدُّنْيَا وَمَنْ يُكْرِهْهُنَّ فَإِنَّ اللَّهَ مِنْ بَعْدِ إِكْرَاهِهِنَّ‏}‏ لَهُنَّ ‏{‏ غَفُورٌ رَحِيمٌ‏}‏
Reference : Sahih Muslim 3029a
In-book reference : Book 56, Hadith 30
USC-MSA web (English) reference : Book 43, Hadith 7180
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Sahih Muslim 3029 b

Jabir reported that 'Abdullah b. Ubayy b. Salul had two slave-girls; one was called Musaika and the other one was called Umaima and he compelled them to prostitution (for which'Abdullah b. Ubayy b. Salul compelled them). They made a complaint about this to Allah's Messenger (may peace be upon him) and it was upon this that this verse was revealed:

" And compel not your slave-girls to prostitute" up to the words:" Allah is Forgiving, Merciful."
وَحَدَّثَنِي أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، أَنَّ جَارِيَةً، لِعَبْدِ اللَّهِ بْنِ أُبَىٍّ ابْنِ سَلُولَ يُقَالُ لَهَا مُسَيْكَةُ وَأُخْرَى يُقَالُ لَهَا أُمَيْمَةُ فَكَانَ يُكْرِهُهُمَا عَلَى الزِّنَى فَشَكَتَا ذَلِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ ‏{‏ وَلاَ تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاءِ‏}‏ إِلَى قَوْلِهِ ‏{‏ غَفُورٌ رَحِيمٌ‏}‏
Reference : Sahih Muslim 3029b
In-book reference : Book 56, Hadith 31
USC-MSA web (English) reference : Book 43, Hadith 7181
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Sahih Muslim 3030 a

Abdullah b. Mas'ud reported in connection with the words of Allah, the Exalted and Glorious:

" Those to whom they call upon, themselves seek the means or access to their Lord as to whoever of them becomes nearest" (xvii. 57) that it related to a party of Jinn who were being worshipped and they embraced Islam but those who worshipped them kept on worshipping them (though the Jinn whom the misguided people worshipped had become Muslims). It was then that this verse was revealed.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ، فِي قَوْلِهِ عَزَّ وَجَلَّ ‏{‏ أُولَئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ‏}‏ قَالَ كَانَ نَفَرٌ مِنَ الْجِنِّ أَسْلَمُوا وَكَانُوا يُعْبَدُونَ فَبَقِيَ الَّذِينَ كَانُوا يَعْبُدُونَ عَلَى عِبَادَتِهِمْ وَقَدْ أَسْلَمَ النَّفَرُ مِنَ الْجِنِّ ‏.‏
Reference : Sahih Muslim 3030a
In-book reference : Book 56, Hadith 32
USC-MSA web (English) reference : Book 43, Hadith 7182
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Sunan Abi Dawud 2112
A tradition similar to the one narrated above has also been transmitted by Abu Hurairah through a different chain of narrators. This version does not mention the lower garment and iron ring. He (the Prophet) said:
How much do you memorize from Qur'an? He said: Surat al-Baqarah or the one that follows it. He said: Stand up and teach her twenty verses: she is your wife.
حَدَّثَنَا أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللَّهِ، حَدَّثَنِي أَبِي حَفْصُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنِ الْحَجَّاجِ بْنِ الْحَجَّاجِ الْبَاهِلِيِّ، عَنْ عِسْلٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ أَبِي هُرَيْرَةَ، نَحْوَ هَذِهِ الْقِصَّةِ لَمْ يَذْكُرِ الإِزَارَ وَالْخَاتَمَ فَقَالَ ‏"‏ مَا تَحْفَظُ مِنَ الْقُرْآنِ ‏"‏ ‏.‏ قَالَ سُورَةَ الْبَقَرَةِ أَوِ الَّتِي تَلِيهَا ‏.‏ قَالَ ‏"‏ فَقُمْ فَعَلِّمْهَا عِشْرِينَ آيَةً وَهِيَ امْرَأَتُكَ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2112
In-book reference : Book 12, Hadith 67
English translation : Book 11, Hadith 2107
Sunan Ibn Majah 11
Jabir bin 'Abdullah said that:
We were with the Prophet (SAW), and he drew a line (in the sand), then he drew two lines to its right and two to its left. Then he put his hand on the middle line and said : 'This is the path of Allah. Then he recited the Verse: And verily, this (i.e. Allah's Commandments) is My straight path, so follow it and follow not (other) paths, for they will separate you from His path..."
حَدَّثَنَا أَبُو سَعِيدٍ عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، قَالَ سَمِعْتُ مُجَالِدًا، يَذْكُرُ عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَخَطَّ خَطًّا وَخَطَّ خَطَّيْنِ عَنْ يَمِينِهِ وَخَطَّ خَطَّيْنِ عَنْ يَسَارِهِ ثُمَّ وَضَعَ يَدَهُ فِي الْخَطِّ الأَوْسَطِ فَقَالَ ‏"‏ هَذَا سَبِيلُ اللَّهِ ‏"‏ ‏.‏ ثُمَّ تَلاَ هَذِهِ الآيَةَ {وَأَنَّ هَذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ وَلاَ تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ}‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 11
In-book reference : Introduction, Hadith 11
English translation : Vol. 1, Book 1, Hadith 11
Sahih Muslim 208 a

It is reported on the authority of Ibn 'Abbas that when this verse was revealed:

" And warn thy nearest kindred" (and thy group of selected people among them) the Messenger of Allah (may peace be upon him) set off till he climbed Safa' and called loudly: Be on your guard! They said: Who is it calling aloud? They said: Muhammad. They gathered round him, and he said: O sons of so and so, O sons of so and so, O sons of 'Abd Manaf, O sons of 'Abd al-Muttalib, and they gathered around him. He (the Apostle) said: If I were to inform you that there were horsemen emerging out of the foot of this mountain, would you believe me? They said: We have not experienced any lie from you. He said: Well, I am a warner to you before a severe torment. He (the narrator) said that Abu Lahab then said: Destruction to you! Is it for this you have gathered us? He (the Holy Prophet) then stood up, and this verse was revealed:" Perish the hands of Abu Lahab, and he indeed perished" (cxi. 1). A'mash recited this to the end of the Sura.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏{‏ وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ‏}‏ وَرَهْطَكَ مِنْهُمُ الْمُخْلَصِينَ ‏.‏ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى صَعِدَ الصَّفَا فَهَتَفَ ‏"‏ يَا صَبَاحَاهْ ‏"‏ ‏.‏ فَقَالُوا مَنْ هَذَا الَّذِي يَهْتِفُ قَالُوا مُحَمَّدٌ ‏.‏ فَاجْتَمَعُوا إِلَيْهِ فَقَالَ ‏"‏ يَا بَنِي فُلاَنٍ يَا بَنِي فُلاَنٍ يَا بَنِي فُلاَنٍ يَا بَنِي عَبْدِ مَنَافٍ يَا بَنِي عَبْدِ الْمُطَّلِبِ ‏"‏ فَاجْتَمَعُوا إِلَيْهِ فَقَالَ ‏"‏ أَرَأَيْتَكُمْ لَوْ أَخْبَرْتُكُمْ أَنَّ خَيْلاً تَخْرُجُ بِسَفْحِ هَذَا الْجَبَلِ أَكُنْتُمْ مُصَدِّقِيَّ ‏"‏ ‏.‏ قَالُوا مَا جَرَّبْنَا عَلَيْكَ كَذِبًا ‏.‏ قَالَ ‏"‏ فَإِنِّي نَذِيرٌ لَكُمْ بَيْنَ يَدَىْ عَذَابٍ شَدِيدٍ ‏"‏ ‏.‏ قَالَ فَقَالَ أَبُو لَهَبٍ تَبًّا لَكَ أَمَا جَمَعْتَنَا إِلاَّ لِهَذَا ثُمَّ قَامَ فَنَزَلَتْ هَذِهِ السُّورَةُ تَبَّتْ يَدَا أَبِي لَهَبٍ وَقَدْ تَبَّ ‏.‏ كَذَا قَرَأَ الأَعْمَشُ إِلَى آخِرِ السُّورَةِ ‏.‏
Reference : Sahih Muslim 208a
In-book reference : Book 1, Hadith 414
USC-MSA web (English) reference : Book 1, Hadith 406
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Sunan Ibn Majah 4014
It was narrated that Abu Umayyah Sha’bani said:
“I came to Abu Tha’labah Al-Khushani and said: ‘How do you understand this Verse?’ He said: ‘Which verse?’ I said: “O you who believe! Take care of your own selves. If you follow the (right) guidance, no hurt can come to you from those who are in error.”?[5:105] He said: ‘You have asked one who knows about it. I asked the Messenger of Allah (saw) about it and he said: “Enjoin good upon one another and forbid one another to do evil, but if you see overwhelming stinginess, desires being followed, this world being preferred (to the Hereafter), every person with an opinion feeling proud of it, and you realize that you have no power to deal with it, then you have to mind your own business and leave the common folk to their own devices. After you will come days of patience, during which patience will be like grasping a burning ember, and one who does good deeds will have a reward like that of fifty men doing the same deed.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ، حَدَّثَنِي عُتْبَةُ بْنُ أَبِي حَكِيمٍ، حَدَّثَنِي عَمِّي، عَمْرُو بْنُ جَارِيَةَ عَنْ أَبِي أُمَيَّةَ الشَّعْبَانِيِّ، قَالَ أَتَيْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ قَالَ قُلْتُ كَيْفَ تَصْنَعُ فِي هَذِهِ الآيَةِ قَالَ أَيَّةُ آيَةٍ قُلْتُ ‏{يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لاَ يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ}‏ قَالَ سَأَلْتَ عَنْهَا خَبِيرًا سَأَلْتُ عَنْهَا رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ ‏"‏ بَلِ ائْتَمِرُوا بِالْمَعْرُوفِ وَتَنَاهَوْا عَنِ الْمُنْكَرِ حَتَّى إِذَا رَأَيْتَ شُحًّا مُطَاعًا وَهَوًى مُتَّبَعًا وَدُنْيَا مُؤْثَرَةً وَإِعْجَابَ كُلِّ ذِي رَأْىٍ بِرَأْيِهِ وَرَأَيْتَ أَمْرًا لاَ يَدَانِ لَكَ بِهِ فَعَلَيْكَ خُوَيْصَّةَ نَفْسِكَ وَدَعْ أَمْرَ الْعَوَامِّ فَإِنَّ مِنْ وَرَائِكُمْ أَيَّامَ الصَّبْرِ الصَّبْرُ فِيهِنَّ مِثْلُ قَبْضٍ عَلَى الْجَمْرِ لِلْعَامِلِ فِيهِنَّ مِثْلُ أَجْرِ خَمْسِينَ رَجُلاً يَعْمَلُونَ بِمِثْلِ عَمَلِهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4014
In-book reference : Book 36, Hadith 89
English translation : Vol. 5, Book 36, Hadith 4014
Sahih Muslim 1887

It has been narrated on the authority of Masruq Who said:

We asked 'Abdullah about the Qur'anic verse:" Think not of those who are slain in Allah's way as dead. Nay, they are alive, finding their sustenance in the presence of their Lord.." (iii. 169). He said: We asked the meaning of the verse (from the Holy Prophet) who said: The souls, of the martyrs live in the bodies of green birds who have their nests in chandeliers hung from the throne of the Almighty. They eat the fruits of Paradise from wherever they like and then nestle in these chandeliers. Once their Lord cast a glance at them and said: Do ye want anything? They said: What more shall we desire? We eat the fruit of Paradise from wherever we like. Their Lord asked them the same question thrice. When they saw that they will continue to be asked and not left (without answering the question). they said: O Lord, we wish that Thou mayest return our souls to our bodies so that we may be slain in Thy way once again. When He (Allah) saw that they had no need, they were left (to their joy in heaven).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ كِلاَهُمَا عَنْ أَبِي مُعَاوِيَةَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، وَعِيسَى بْنُ يُونُسَ، جَمِيعًا عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَسْبَاطٌ، وَأَبُو مُعَاوِيَةَ قَالاَ حَدَّثَنَا الأَعْمَشُ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، قَالَ سَأَلْنَا عَبْدَ اللَّهِ عَنْ هَذِهِ الآيَةِ، ‏{‏ وَلاَ تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ‏}‏ قَالَ أَمَا إِنَّا قَدْ سَأَلْنَا عَنْ ذَلِكَ فَقَالَ ‏"‏ أَرْوَاحُهُمْ فِي جَوْفِ طَيْرٍ خُضْرٍ لَهَا قَنَادِيلُ مُعَلَّقَةٌ بِالْعَرْشِ تَسْرَحُ مِنَ الْجَنَّةِ حَيْثُ شَاءَتْ ثُمَّ تَأْوِي إِلَى تِلْكَ الْقَنَادِيلِ فَاطَّلَعَ إِلَيْهِمْ رَبُّهُمُ اطِّلاَعَةً فَقَالَ هَلْ تَشْتَهُونَ شَيْئًا قَالُوا أَىَّ شَىْءٍ نَشْتَهِي وَنَحْنُ نَسْرَحُ مِنَ الْجَنَّةِ حَيْثُ شِئْنَا فَفَعَلَ ذَلِكَ بِهِمْ ثَلاَثَ مَرَّاتٍ فَلَمَّا رَأَوْا أَنَّهُمْ لَنْ يُتْرَكُوا مِنْ أَنْ يُسْأَلُوا قَالُوا يَا رَبِّ نُرِيدُ أَنْ تَرُدَّ أَرْوَاحَنَا فِي أَجْسَادِنَا حَتَّى نُقْتَلَ فِي سَبِيلِكَ مَرَّةً أُخْرَى ‏.‏ فَلَمَّا رَأَى أَنْ لَيْسَ لَهُمْ حَاجَةٌ تُرِكُوا ‏"‏ ‏.‏
Reference : Sahih Muslim 1887
In-book reference : Book 33, Hadith 181
USC-MSA web (English) reference : Book 20, Hadith 4651
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Sahih al-Bukhari 2669, 2670

Narrated Abu Wail:

`Abdullah (bin Mas`ud) said, "Whoever takes a (false) oath in order to grab some property (unjustly), Allah will be angry with him when he will meet Him. Allah confirmed that through His Divine Revelation: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths . . . they will have a painful punishment." (3.77) Al-Ash'ath bin Qais came to us and asked, 'What is Abu `Abdur-Rahman (i.e. `Abdullah) telling you? 'We told him what he was narrating to us. He said, 'He was telling the truth; this Divine Verse was revealed in connection with me. There was a dispute between me and another man about something and the case was filed before Allah's Apostle who said, 'Produce your two witnesses or else the defendant is to take an oath.' I said, The defendant will surely take a (false) oath caring for nothing.' The Prophet said, 'Whoever takes a false oath in order to grab (other's) property, then Allah will be angry with him when he will meet Him.' Then Allah revealed its confirmation. Al-Ashath then recited the above Divine Verse." (3.77)

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، قَالَ قَالَ عَبْدُ اللَّهِ مَنْ حَلَفَ عَلَى يَمِينٍ يَسْتَحِقُّ بِهَا مَالاً لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ، ثُمَّ أَنْزَلَ اللَّهُ تَصْدِيقَ ذَلِكَ ‏{‏إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ‏}‏ إِلَى ‏{‏عَذَابٌ أَلِيمٌ‏}‏‏.‏ ثُمَّ إِنَّ الأَشْعَثَ بْنَ قَيْسٍ خَرَجَ إِلَيْنَا فَقَالَ مَا يُحَدِّثُكُمْ أَبُو عَبْدِ الرَّحْمَنِ فَحَدَّثْنَاهُ بِمَا، قَالَ، فَقَالَ صَدَقَ لَفِيَّ أُنْزِلَتْ، كَانَ بَيْنِي وَبَيْنَ رَجُلٍ خُصُومَةٌ فِي شَىْءٍ، فَاخْتَصَمْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ شَاهِدَاكَ أَوْ يَمِينُهُ ‏"‏‏.‏ فَقُلْتُ لَهُ إِنَّهُ إِذًا يَحْلِفُ وَلاَ يُبَالِي‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَنْ حَلَفَ عَلَى يَمِينٍ يَسْتَحِقُّ بِهَا مَالاً وَهْوَ فِيهَا فَاجِرٌ لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ ‏"‏‏.‏ فَأَنْزَلَ اللَّهُ تَصْدِيقَ ذَلِكَ، ثُمَّ اقْتَرَأَ هَذِهِ الآيَةَ‏.‏
Reference : Sahih al-Bukhari 2669, 2670
In-book reference : Book 52, Hadith 32
USC-MSA web (English) reference : Vol. 3, Book 48, Hadith 836
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Sunan Abi Dawud 2282

Narrated Abdullah ibn Abbas:

Women who are divorced shall wait, keeping themselves apart, three monthly courses; and then said: And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months. This was abrogated from the former verse. Again he said: (O ye who believe, if ye wed believing women) and divorce them before ye have touched them, then there is no period that ye should reckon."

حَدَّثَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ ثَابِتٍ الْمَرْوَزِيُّ، حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ ‏{‏ وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلاَثَةَ قُرُوءٍ ‏}‏ ‏.‏ وَقَالَ ‏{‏ وَاللاَّئِي يَئِسْنَ مِنَ الْمَحِيضِ مِنْ نِسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلاَثَةُ أَشْهُرٍ ‏}‏ فَنُسِخَ مِنْ ذَلِكَ وَقَالَ ‏{‏ وَإِنْ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ ‏}‏ ‏{‏ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا ‏}‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2282
In-book reference : Book 13, Hadith 108
English translation : Book 12, Hadith 2275
Sunan Abi Dawud 4372

Narrated Abdullah ibn Abbas:

The verse "The punishment of those who wage war against Allah and His Apostle, and strive with might and main for mischief through the land is execution, or crucifixion, or the cutting off of hands and feet from opposite side or exile from the land...most merciful" was revealed about polytheists. If any of them repents before they are arrested, it does not prevent from inflicting on him the prescribed punishment which he deserves.

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ ثَابِتٍ، حَدَّثَنَا عَلِيُّ بْنُ حُسَيْنٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ ‏{‏ إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الأَرْضِ فَسَادًا أَنْ يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُمْ مِنْ خِلاَفٍ أَوْ يُنْفَوْا مِنَ الأَرْضِ ‏}‏ إِلَى قَوْلِهِ ‏{‏ غَفُورٌ رَحِيمٌ ‏}‏ نَزَلَتْ هَذِهِ الآيَةُ فِي الْمُشْرِكِينَ فَمَنْ تَابَ مِنْهُمْ قَبْلَ أَنْ يُقْدَرَ عَلَيْهِ لَمْ يَمْنَعْهُ ذَلِكَ أَنْ يُقَامَ فِيهِ الْحَدُّ الَّذِي أَصَابَهُ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4372
In-book reference : Book 40, Hadith 22
English translation : Book 39, Hadith 4359
Narrated Zaid bin Arqam (RA):
We used to talk while engaged in Salat (prayer) during the lifetime of Allah's Messenger (SAW) and one would talk with his companion regarding his needs in prayer till (this verse) was revealed: "Guard strictly the prayers, especially the middle prayer; and stand before Allah with obedience," then we were commanded to observe silence (in prayer) and were forbidden to talk. [Agreed upon. This wording is from Muslim].
وَعَنْ زَيْدِ بْنِ أَرْقَمَ ‏- رضى الله عنه ‏- قَالَ : { إِنْ كُنَّا لَنَتَكَلَّمُ فِي اَلصَّلَاةِ عَلَى عَهْدِ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-يُكَلِّمُ أَحَدُنَا صَاحِبَهُ بِحَاجَتِهِ , حَتَّى نَزَلَتْ : (حَافِظُوا عَلَى اَلصَّلَوَاتِ وَالصَّلَاةِ اَلْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ)‏ ]اَلْبَقَرَة : 238] , فَأُمِرْنَا بِالسُّكُوتِ , وَنُهِينَا عَنْ اَلْكَلَامِ } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِمُسْلِمٍ 1
Sunnah.com reference : Book 2, Hadith 85
English translation : Book 2, Hadith 219
Arabic reference : Book 2, Hadith 221
Hisn al-Muslim 199
-- Whoever memorizes ten 'Ayat (Verses) from the beginning of Surat Al-Kahf, will be protected from the False Messiah 1 if he recites in every prayer after the final Tashahhud before ending the prayer, seeking the protection of Allah from the trials of the False Messiah. Reference: 1 Muslim 1/555, another version mentions the last ten 'Ayat, Muslim 1/556. 2 See invocations no. 55 and 56 of this book.
.(مَنْ حَفِظَ عَشْرَ آيَاتٍ مِنْ أَوَّلِ سُورَةِ الْكَهْفِ عُصِمَ مِنَ الدَّجَّالِ) ، وَالْاسْتِعَاذَةُ بِاللَّهِ مِنْ فِتْنَتِهِ عَقِبَ التَّشَهُّدِ الْأَخِيرِ مِنْ كُلِّ صَلاَةٍ.
Reference : Hisn al-Muslim 199
Musnad Ahmad 1438
Az-Zubair bin al-’Awwam (رضي الله عنه) said:
This verse was revealed when we were present with the Messenger of Allah (ﷺ) : `And fear the Fitnah (affliction and trial) which affects not in particular (only) those of you who do wrong (but it may afflict all the good and the bad people)`. (al-Anfal [8:25]). We started saying: “What is this fitnah? And we never thought that it would happen as it did.”
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا جَرِيرٌ، قَالَ سَمِعْتُ الْحَسَنَ، قَالَ قَالَ الزُّبَيْرُ بْنُ الْعَوَّامِ نَزَلَتْ هَذِهِ الْآيَةُ وَنَحْنُ مُتَوَافِرُونَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏{‏وَاتَّقُوا فِتْنَةً لَا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمْ خَاصَّةً‏}‏ فَجَعَلْنَا نَقُولُ مَا هَذِهِ الْفِتْنَةُ وَمَا نَشْعُرُ أَنَّهَا تَقَعُ حَيْثُ وَقَعَتْ‏.‏
Grade: This hadeeth is Jayyid] (Darussalam)
Reference : Musnad Ahmad 1438
In-book reference : Book 7, Hadith 31
Mishkat al-Masabih 2122
Ubayy b. Ka‘b said:
God’s messenger asked, “Abul Mundhir (this is Ubayy’s Kunya), do you know which verse of God’s Book that you have is greatest?” I replied, “God and His messenger know best.” He repeated his question and I said, “God, there is no god but He, the Living, the Eternal.” Thereupon he struck me on the breast and said, “May knowledge be pleasant for you, Abul Mundhir!” Muslim transmitted it.
وَعَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا الْمُنْذِرِ أَتَدْرِي أَيُّ آيَةٍ مِنْ كِتَابِ اللَّهِ مَعَك أعظم؟» . قَالَ: قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ: «يَا أَبَا الْمُنْذِرِ أَتَدْرِي أَيُّ آيَةٍ مِنْ كِتَابِ اللَّهِ مَعَك أعظم؟» . قَالَ: قُلْتُ (اللَّهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ القيوم) قَالَ فَضرب فِي صَدْرِي وَقَالَ: «وَالله لِيَهنك الْعلم أَبَا الْمُنْذر» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2122
In-book reference : Book 8, Hadith 14