Sa'id b. Jubair reported:
Reference | : Sahih Muslim 3023e |
In-book reference | : Book 56, Hadith 23 |
USC-MSA web (English) reference | : Book 43, Hadith 7173 |
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Narrated Ikrama:
Ibn `Abbas said ( regarding the verse), "And when the relatives and the orphans and the poor are present at the time of division, "this verse and its order is valid and not abrogated."
Reference | : Sahih al-Bukhari 4576 |
In-book reference | : Book 65, Hadith 98 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 100 |
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Narrated Nafi`:
Ibn `Umar recited the verse: "They had a choice either to fast or to feed a poor person for every day, and said that the order of this Verse was canceled.
Reference | : Sahih al-Bukhari 1949 |
In-book reference | : Book 30, Hadith 56 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 170 |
(deprecated numbering scheme) |
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4111 |
In-book reference | : Book 34, Hadith 92 |
English translation | : Book 33, Hadith 4099 |
Reference | : Sahih Muslim 24b |
In-book reference | : Book 1, Hadith 40 |
USC-MSA web (English) reference | : Book 1, Hadith 36 |
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Narrated Al-Faji' ibn Abdullah al-Amiri:
Al-Faji' came to the Messenger of Allah (saws) and asked: Is not dead meat lawful for us? He said: What is your food? We said: Some food in the evening and some in the morning. AbuNu'aym said: Uqbah explained it to me saying: a cup (of milk) in the morning and a cup in the evening; this does not satisfy the hunger. So made the carrion lawful for them in this condition.
Abu Dawud said: Ghabuq is a drink in the evening and Sabuh is a drink in the morning.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3817 |
In-book reference | : Book 28, Hadith 82 |
English translation | : Book 27, Hadith 3808 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 890 |
In-book reference | : Book 4, Hadith 314 |
Reference | : Mishkat al-Masabih 5514 |
In-book reference | : Book 27, Hadith 135 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5722 |
In-book reference | : Book 28, Hadith 192 |
Reference | : Mishkat al-Masabih 5928 |
In-book reference | : Book 29, Hadith 184 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1632 |
In-book reference | : Book 5, Hadith 108 |
Jabir b. 'Abdullah reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2222c |
In-book reference | : Book 39, Hadith 149 |
USC-MSA web (English) reference | : Book 26, Hadith 5516 |
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Narrated Ibn Az-Zubair:
I said to `Uthman bin `Affan (while he was collecting the Qur'an) regarding the Verse:-- "Those of you who die and leave wives ..." (2.240) "This Verse was abrogated by an other Verse. So why should you write it? (Or leave it in the Qur'an)?" `Uthman said. "O son of my brother! I will not shift anything of it from its place."
Reference | : Sahih al-Bukhari 4530 |
In-book reference | : Book 65, Hadith 53 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 53 |
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Narrated Irbad ibn Sariyah:
The Messenger of Allah (saws) used to recite al-Musabbihat before going to sleep, and say: They contain a verse which is better than a thousand verses.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5057 |
In-book reference | : Book 43, Hadith 285 |
English translation | : Book 42, Hadith 5039 |
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3672 |
In-book reference | : Book 27, Hadith 4 |
English translation | : Book 26, Hadith 3664 |
Abdullah b. Mas'ud said in connection with the verse:
Reference | : Sahih Muslim 3030d |
In-book reference | : Book 56, Hadith 34 |
USC-MSA web (English) reference | : Book 43, Hadith 7184 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4006 |
In-book reference | : Book 37, Hadith 41 |
English translation | : Vol. 5, Book 37, Hadith 4011 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1201 |
In-book reference | : Book 4, Hadith 617 |
Narrated Sa`id bin Jubair:
`Abdur-Rahman bin Abza ordered me to ask Ibn `Abbas regarding the two Verses (the first of which was ): "And whosoever murders a believer intentionally." (4.93) So I asked him, and he said, "Nothing has abrogated this Verse." About (the other Verse): 'And those who invoke not with Allah any other god.' he said, "It was revealed concerning the pagans."
Reference | : Sahih al-Bukhari 4766 |
In-book reference | : Book 65, Hadith 288 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 289 |
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Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3590 |
In-book reference | : Book 25, Hadith 20 |
English translation | : Book 24, Hadith 3583 |
Narrated Marwan Al-Asghar:
A man from the companions of Allah's Apostle who I think, was Ibn `Umar said, "The Verse:-- "Whether you show what is in your minds or conceal it...." was abrogated by the Verse following it."
Reference | : Sahih al-Bukhari 4546 |
In-book reference | : Book 65, Hadith 69 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 69 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1090 |
In-book reference | : Book 4, Hadith 507 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4528 |
In-book reference | : Book 23, Hadith 15 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2834 |
In-book reference | : Book 11, Hadith 73 |
وَفِي رِوَايَةٍ لِمُسْلِمٍ عَنْ أَبِي هُرَيْرَةَ قَالَ: «ارْكَبْ أَيُّهَا الشَّيْخُ فَإِنَّ اللَّهَ غَنِيٌّ عَنْكَ وَعَن نذرك»
Reference | : Mishkat al-Masabih 3431 |
In-book reference | : Book 15, Hadith 26 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 825 |
In-book reference | : Book 5, Hadith 23 |
English translation | : Vol. 1, Book 5, Hadith 825 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5645 |
In-book reference | : Book 51, Hadith 107 |
English translation | : Vol. 6, Book 51, Hadith 5648 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 830 |
In-book reference | : Book 5, Hadith 28 |
English translation | : Vol. 1, Book 5, Hadith 830 |
Narrated Tawus:
Ibn `Abbas recited the Qur'anic Verse:--'Except to be kind to me for my kin-ship to you--" (42.23) Sa`id bin Jubair said, "(The Verse implies) the kinship of Muhammad." Ibn `Abbas said, "There was not a single house (i.e. sub-tribe) of Quraish but had a kinship to the Prophet and so the above Verse was revealed in this connection, and its interpretation is: 'O Quraish! You should keep good relation between me (i.e. Muhammad) and you."
Reference | : Sahih al-Bukhari 3497 |
In-book reference | : Book 61, Hadith 7 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 701 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 476 |
In-book reference | : Book 5, Hadith 29 |
English translation | : Vol. 1, Book 5, Hadith 477 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4001 |
In-book reference | : Book 37, Hadith 36 |
English translation | : Vol. 5, Book 37, Hadith 4006 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4865 |
In-book reference | : Book 45, Hadith 160 |
English translation | : Vol. 5, Book 45, Hadith 4869 |
Sa'id said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5013 |
In-book reference | : Book 43, Hadith 241 |
English translation | : Book 42, Hadith 4995 |
Narrated Al-Bara:
The last Qur'anic Verse that was revealed (to the Prophet) was the final Verse of Surat-an-Nisa, i.e., 'They ask you for a legal verdict Say: Allah directs (thus) About those who leave No descendants or ascendants as heirs....' (4.176)
Reference | : Sahih al-Bukhari 6744 |
In-book reference | : Book 85, Hadith 21 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 736 |
(deprecated numbering scheme) |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2869 |
In-book reference | : Book 18, Hadith 8 |
English translation | : Book 17, Hadith 2863 |
Narrated Wa'il ibn Hujr:
When the Messenger of Allah (saws) recited the verse "Nor of those who go astray" (Surah al-Fatihah, verse 7), he would say Amin; and raised his voice (while uttering this word).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 932 |
In-book reference | : Book 2, Hadith 543 |
English translation | : Book 3, Hadith 932 |
Narrated AbuHurayrah:
The Prophet (saws) said: The following verse was revealed in connection with the people of Quba': "In it are men who love to be purified" (ix.108). He (AbuHurayrah) said: They used to cleanse themselves with water after easing. So the verse was revealed in connection with them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 44 |
In-book reference | : Book 1, Hadith 44 |
English translation | : Book 1, Hadith 44 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1029 |
In-book reference | : Book 4, Hadith 447 |
Reference | : Mishkat al-Masabih 5509 |
In-book reference | : Book 27, Hadith 130 |
Reference | : Hisn al-Muslim 105 |
Reference | : Hisn al-Muslim 253 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3145 |
In-book reference | : Book 13, Hadith 65 |
Ibn 'Umar (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1080m |
In-book reference | : Book 13, Hadith 16 |
USC-MSA web (English) reference | : Book 6, Hadith 2375 |
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Yahya related to me from Malik from Nafi from Aslam, the mawla of Umar ibn al Khattab, that Umar ibn al-Khattab discovered the smell of perfume while he was at ash-Shajara, and he asked, "Who is this smell of perfume coming from?" Muawiya ibn Abi Sufyan answered, "From me, amir al-muminin." Umar said, "From you? By the life of Allah!" Muawiya explained, "Umm Habiba perfumed me, amir al-muminin. "'Umar then said, "You must go back and wash it off."
USC-MSA web (English) reference | : Book 20, Hadith 19 |
Arabic reference | : Book 20, Hadith 728 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2186 |
In-book reference | : Book 8, Hadith 76 |
Narrated Al-Qasim bin Abi Bazza:
That he asked Sa`id bin Jubair, "Is there any repentance of the one who has murdered a believer intentionally?" Then I recited to him:-- "Nor kill such life as Allah has forbidden except for a just cause." Sa`id said, "I recited this very Verse before Ibn `Abbas as you have recited it before me. Ibn `Abbas said, 'This Verse was revealed in Mecca and it has been abrogated by a Verse in Surat-An-Nisa which was later revealed in Medina."
Reference | : Sahih al-Bukhari 4762 |
In-book reference | : Book 65, Hadith 284 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 285 |
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Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2771 |
In-book reference | : Book 15, Hadith 295 |
English translation | : Book 14, Hadith 2765 |
Reference | : Sahih al-Bukhari 4070 |
In-book reference | : Book 64, Hadith 115 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 397 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1009 |
In-book reference | : Book 11, Hadith 134 |
English translation | : Vol. 2, Book 11, Hadith 1010 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: If anyone prays at night reciting regularly ten verses, he will not be recorded among the negligent; if anyone prays at night and recites a hundred verses, he will be recorded among those who are obedient to Allah; and if anyone prays at night reciting one thousand verses, he will be recorded among those who receive huge rewards.
Abu Dawud said: The name of Ibn Hujairah al-Asghar is 'Abd Allah b. 'Abd al-Rahman b. Hujairah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1398 |
In-book reference | : Book 6, Hadith 28 |
English translation | : Book 6, Hadith 1393 |
Narrated Ibn `Abbas:
For the children of Israel the punishment for crime was Al-Qisas only (i.e., the law of equality in punishment) and the payment of Blood money was not permitted as an alternate. But Allah said to this nation (Muslims): 'O you who believe! Qisas is prescribed for you in case of murder, .....(up to) ...end of the Verse. (2.178) Ibn `Abbas added: Remission (forgiveness) in this Verse, means to accept the Blood-money in an intentional murder. Ibn `Abbas added: The Verse: 'Then the relatives should demand Blood-money in a reasonable manner.' (2.178) means that the demand should be reasonable and it is to be compensated with handsome gratitude.
Reference | : Sahih al-Bukhari 6881 |
In-book reference | : Book 87, Hadith 20 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 20 |
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Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 248 |
In-book reference | : Book 36, Hadith 8 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1010 |
In-book reference | : Book 11, Hadith 135 |
English translation | : Vol. 2, Book 11, Hadith 1011 |
Narrated Ibn Abi Malaika:
`Aisha used to recite this Verse:-- 'Ida taliqunahu bi-alsinatikum' (24.15) "(As you tell lie with your tongues.)" and used to say "Al-Walaq" means "telling of a lie. "She knew this Verse more than anybody else as it was revealed about her.
Reference | : Sahih al-Bukhari 4144 |
In-book reference | : Book 64, Hadith 188 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 465 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3559 |
In-book reference | : Book 17, Hadith 5 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2551 |
In-book reference | : Book 10, Hadith 45 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 932 |
In-book reference | : Book 4, Hadith 355 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1177 |
In-book reference | : Book 4, Hadith 594 |
Yahya related to me from Malik that Muhammad ibn Abd ar-Rahman ibn Nawfal said, ''Urwa ibn az-Zubayr informed me from A'isha umm al- muminin that Judama bint Wahb al-Asadiyya informed her that she heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'I intended to prohibit ghila but I remembered that the Greeks and Persians do that without it causing any injury to their children.' "
Malik explained, "Ghila is that a man has intercourse with his wife while she is suckling."
Sunnah.com reference | : Book 30, Hadith 17 |
USC-MSA web (English) reference | : Book 30, Hadith 16 |
Arabic reference | : Book 30, Hadith 1291 |
Narrated `Aisha:
A woman asked the Prophet (Hadith 456).
Narrated `Aisha:
A woman asked the Prophet about the periods: How to take a bath after the periods. He said, "Take a perfumed piece of cloth and clean yourself with it." She said,' "How shall I clean myself with it, O Allah's Apostle?" The Prophet said, "Clean yourself" She said again, "How shall I clean myself, O Allah's Apostle?" The Prophet said, "Clean yourself with it." Then I knew what Allah's Apostle meant. So I pulled her aside and explained it to her.
Reference | : Sahih al-Bukhari 7357 |
In-book reference | : Book 96, Hadith 84 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 455 |
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Jabir b. 'Abdullah (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) forbade Mukhabara and Muhaqala, and Muzabana, and the sale of the fruit until it is fit for eating, and its sale but with dirham and dinar. Exception is made in case of 'araya. Ata' said:
Reference | : Sahih Muslim 1536e |
In-book reference | : Book 21, Hadith 109 |
USC-MSA web (English) reference | : Book 10, Hadith 3709 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 1404 |
In-book reference | : Book 24, Hadith 9 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 487 |
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Narrated Al-Miswar ibn Yazid al-Maliki:
The Messenger of Allah (saws) recited - Yahya (sub narrator) said: Sometimes al-Miswar said: I prayed along with the Messenger of Allah (saws) and witnessed that he recited - the Qur'an during the prayer and omitted something (i.e. some verses inadvertently) which he did not recite.
A man said to him: Messenger of Allah, you omitted such-and-such verse. The Messenger of Allah (saws) said: Why did you not remind me of it?
The narrator Sulayman said in his version: He (the man) said: I thought that it (the verse) was repealed.
وَقَالَ سُلَيْمَانُ قَالَ حَدَّثَنِي يَحْيَى بْنُ كَثِيرٍ الأَزْدِيُّ، قَالَ حَدَّثَنَا الْمِسْوَرُ بْنُ يَزِيدَ الأَسَدِيُّ الْمَالِكِيُّ.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 907 |
In-book reference | : Book 2, Hadith 517 |
English translation | : Book 3, Hadith 906 |
Narrated Anas bin Malik:
The Prophet invoked evil upon those (people) who killed his companions at Bir Mauna for 30 days (in the morning prayer). He invoked evil upon (tribes of) Ril, Lihyan and Usaiya who disobeyed Allah and His Apostle. Allah revealed a Qur'anic Verse to His Prophet regarding those who had been killed, i.e. the Muslims killed at Bir Ma'una, and we recited the Verse till later it was cancelled. (The Verse was:) 'Inform our people that we have met our Lord, and He is pleased with us, and we are pleased with Him."
Reference | : Sahih al-Bukhari 4095 |
In-book reference | : Book 64, Hadith 139 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 421 |
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Narrated Nafi`:
Whenever Ibn `Umar recited the Qur'an, he would not speak to anyone till he had finished his recitation. Once I held the Qur'an and he recited Surat-al-Baqara from his memory and then stopped at a certain Verse and said, "Do you know in what connection this Verse was revealed? " I replied, "No." He said, "It was revealed in such-and-such connection." Ibn `Umar then resumed his recitation. Nafi` added regarding the Verse:--"So go to your tilth when or how you will" Ibn `Umar said, "It means one should approach his wife in .."
Reference | : Sahih al-Bukhari 4526, 4527 |
In-book reference | : Book 65, Hadith 50 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 50 |
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Narrated Zayd ibn Thabit:
I heard the Messenger of Allah (saws) say: May Allah brighten a man who hears a tradition from us, gets it by heart and passes it on to others. Many a bearer of knowledge conveys it to one who is more versed than he is; and many a bearer of knowledge is not versed in it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3660 |
In-book reference | : Book 26, Hadith 20 |
English translation | : Book 25, Hadith 3652 |
Narrated Sufyan:
Ibn Shubruma said, "I wanted to see how much of the Qur'an can be enough (to recite in prayer) and I could not find a Surah containing less than three Verses, therefore I said to myself), "One ought not to recite less than three (Quranic) Verses (in prayer)."
Reference | : Sahih al-Bukhari 5051 |
In-book reference | : Book 66, Hadith 75 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 571 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1350 |
In-book reference | : Book 5, Hadith 548 |
English translation | : Vol. 1, Book 5, Hadith 1350 |
Narrated Sa`id bin Jubair:
The people of Kufa disagreed (disputed) about the above Verse. So I went to Ibn `Abbas and asked him about it. He said, "This Verse:-- "And whoever kills a believer intentionally, his recompense is Hell." was revealed last of all (concerning premeditated murder) and nothing abrogated it."
Reference | : Sahih al-Bukhari 4590 |
In-book reference | : Book 65, Hadith 112 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 114 |
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Narrated `Aisha:
Regarding the Verse:--"If a woman fears cruelty or desertion on her husband's part." (4.128) It is about a man who has a woman (wife) and he does not like her and wants to divorce her but she says to him, "I make you free as regards myself." So this Verse was revealed in this connection.
Reference | : Sahih al-Bukhari 4601 |
In-book reference | : Book 65, Hadith 123 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 125 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 178 |
English translation | : Book 2, Hadith 290 |
Arabic reference | : Book 2, Hadith 292 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2184 |
In-book reference | : Book 8, Hadith 74 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2924 |
In-book reference | : Book 19, Hadith 40 |
English translation | : Book 18, Hadith 2918 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1397 |
In-book reference | : Book 6, Hadith 27 |
English translation | : Book 6, Hadith 1392 |
Narrated Aisha:
The (above) verse was revealed in connection with the invocations.
Reference | : Sahih al-Bukhari 4723 |
In-book reference | : Book 65, Hadith 245 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 247 |
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Narrated Sa`id bin Jubair:
Ibn `Abbas said, "In the verse: To every one We have appointed ' (Muwaliya Muwaliya means one's) heirs (4.33).' (And regarding the verse) 'And those with whom your right hands have made a pledge.' Ibn `Abbas said, "When the emigrants came to the Prophet in Medina, the emigrant would inherit the Ansari while the latter's relatives would not inherit him because of the bond of brotherhood which the Prophet established between them (i.e. the emigrants and the Ansar). When the verse: 'And to everyone We have appointed heirs' (4.33) was revealed, it canceled (the bond (the pledge) of brotherhood regarding inheritance)." Then he said, "The verse: To those also to whom your right hands have pledged, remained valid regarding cooperation and mutual advice, while the matter of inheritance was excluded and it became permissible to assign something in one's testament to the person who had the right of inheriting before.
Reference | : Sahih al-Bukhari 2292 |
In-book reference | : Book 39, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 37, Hadith 489 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4273 |
In-book reference | : Book 37, Hadith 34 |
English translation | : Book 36, Hadith 4260 |
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4413 |
In-book reference | : Book 40, Hadith 63 |
English translation | : Book 39, Hadith 4399 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2169 |
In-book reference | : Book 8, Hadith 59 |
Grade: | Sahih (Darussalam) [ al-Bukhari (45) and Muslim (3017)] (Darussalam) |
Reference | : Musnad Ahmad 188 |
In-book reference | : Book 2, Hadith 105 |
Narrated Zayd ibn Thabit:
The verse "If a man kills a believer intentionally, his recompense is Hell to abide therein for ever" was revealed six months after the verse "And those who invoke not with Allah any other god, nor slay such life as Allah has made sacred, except for just cause in Surat al-Furqan.
Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4272 |
In-book reference | : Book 37, Hadith 33 |
English translation | : Book 36, Hadith 4259 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 837 |
In-book reference | : Book 4, Hadith 263 |
Salama b. Akwa' (Allah be pleased with him) reported that when this verse was revealed:
Reference | : Sahih Muslim 1145a |
In-book reference | : Book 13, Hadith 191 |
USC-MSA web (English) reference | : Book 6, Hadith 2547 |
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1: These verses were abrogated in recitation but not ruling. Other ahadith establish the number for fosterage to be 5.
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1944 |
In-book reference | : Book 9, Hadith 100 |
English translation | : Vol. 3, Book 9, Hadith 1944 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4220 |
In-book reference | : Book 37, Hadith 121 |
English translation | : Vol. 5, Book 37, Hadith 4220 |
Reference | : Sahih al-Bukhari 4988 |
In-book reference | : Book 66, Hadith 10 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 510 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4007 |
In-book reference | : Book 37, Hadith 42 |
English translation | : Vol. 5, Book 37, Hadith 4012 |
Sa'd reported:
Reference | : Sahih Muslim 2413a |
In-book reference | : Book 44, Hadith 70 |
USC-MSA web (English) reference | : Book 31, Hadith 5935 |
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Narrated Aisha:
Regarding the explanation of the following verse:-- "If a wife fears Cruelty or desertion On her husband's part." (4.128) A man may dislike his wife and intend to divorce her, so she says to him, "I give up my rights, so do not divorce me." The above verse was revealed concerning such a case.
Reference | : Sahih al-Bukhari 2450 |
In-book reference | : Book 46, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 630 |
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The revelation came down to Messenger of Allah (saws) and he recited to is: "A surah which We have sent down and which We have ordained (faradnaha)"
Abu Dawud said: The letter ra (r) is the word faradnaha has short vowel a (with out doubling of consonant r), and then he reached the verses after this verse.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4008 |
In-book reference | : Book 32, Hadith 40 |
English translation | : Book 31, Hadith 3997 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2298 |
In-book reference | : Book 13, Hadith 124 |
English translation | : Book 12, Hadith 2291 |
Zaynab said, "I heard my mother, Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, say that a woman came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! My daughter's husband died, and her eyes are troubling her, can she put kohl on them?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'No' two or three times. Then he said, 'It is only four months and ten days. In the Jahiliyya, none of you threw away the piece of dung until a year had passed.' "
Humayd ibn Nafi said, "I asked Zaynab to explain what 'throwing away the piece of dung at the end of a year' meant. Zaynab said, 'In the Jahiliyya when a woman's husband died, she went into a small tent and dressed in the worst of clothes. She did not touch perfume or anything until a year had passed. Then she was brought an animal - a donkey, a sheep, or a bird, and she would break her idda with it, by rubbing her body against it (taftaddu). Rarely did she break her idda with anything (by rubbing herself against it) but that it died. Then she would come out and would be given a piece of dung. She would throw it away and then return to whatever she wished of perfumes or whatever.' "
Malik explained, 'Taftaddu' means to wipe her skin with it in the same way as with a healing charm."
USC-MSA web (English) reference | : Book 29, Hadith 103 |
Arabic reference | : Book 29, Hadith 1268 |
Narrated Saburah:
Ar-Rabi' ibn Saburah said on the authority of his father (Saburah): We went out along with the Messenger of Allah (saws) till we reached Usfan, Suraqah ibn Malik al-Mudlaji said to him: Messenger of Allah, explain to us like the people as if they were born today. He said: Allah, the Exalted, has included this umrah in your hajj. When you come (to Mecca), and he who goes round the House (the Ka'bah), and runs between as-Safa and al-Marwah, is allowed to take off ihram except he who has brought the sacrificial animals with him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1801 |
In-book reference | : Book 11, Hadith 81 |
English translation | : Book 10, Hadith 1797 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3487 |
In-book reference | : Book 16, Hadith 36 |
Yahya related to me from Malik from as-Salt ibn Zubayd from more than one of his family that Umar ibn al-Khattab discovered the smell of perfume while he was at ash-Shajara. Kathir ibn as-Salt was at his side, and Umar asked, "Who is this smell of perfume coming from?", and Kathir said, "From me, amir al-muminin. I matted my hair with perfume and I intended not to shave it.'' Umar said, "Go to a sharaba and rub your head until it is clean," and Kathir did so.
Malik explained, "A sharaba is the ditch at the base of a date-palm."
USC-MSA web (English) reference | : Book 20, Hadith 20 |
Arabic reference | : Book 20, Hadith 729 |
Ibn 'Umar reported that Umar delivered a sermon on the pulpit of Allah's Messenger (may peace be upon him) and he praised Allah and lauded Him and then said:
Reference | : Sahih Muslim 3032a |
In-book reference | : Book 56, Hadith 36 |
USC-MSA web (English) reference | : Book 43, Hadith 7186 |
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Ibn 'Umar reported:
Reference | : Sahih Muslim 3032b |
In-book reference | : Book 56, Hadith 37 |
USC-MSA web (English) reference | : Book 43, Hadith 7187 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2316 |
In-book reference | : Book 22, Hadith 227 |
English translation | : Vol. 3, Book 22, Hadith 2318 |
Narrated Rabi`a:
`Umar bin Al-Khattab recited Surat-an-Nahl on a Friday on the pulpit and when he reached the verse of Sajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday `Umar bin Al-Khattab recited the same Sura and when he reached the verse of Sajda he said, "O people! When we recite the verses of Sajda (during the sermon) whoever prostrates does the right thing, yet it is no sin for the one who does not prostrate." And `Umar did not prostrate (that day). Added Ibn `Umar "Allah has not made the prostration of recitation compulsory but if we wish we can do it."
Reference | : Sahih al-Bukhari 1077 |
In-book reference | : Book 17, Hadith 11 |
USC-MSA web (English) reference | : Vol. 2, Book 19, Hadith 183 |
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Narrated `Abdullah bin `Umar:
The Jews came to Allah's Apostle and told him that a man and a woman from amongst them had committed illegal sexual intercourse. Allah's Apostle said to them, "What do you find in the Torah (old Testament) about the legal punishment of Ar-Rajm (stoning)?" They replied, (But) we announce their crime and lash them." `Abdullah bin Salam said, "You are telling a lie; Torah contains the order of Rajm." They brought and opened the Torah and one of them solaced his hand on the Verse of Rajm and read the verses preceding and following it. `Abdullah bin Salam said to him, "Lift your hand." When he lifted his hand, the Verse of Rajm was written there. They said, "Muhammad has told the truth; the Torah has the Verse of Rajm. The Prophet then gave the order that both of them should be stoned to death. (`Abdullah bin `Umar said, "I saw the man leaning over the woman to shelter her from the stones."
Reference | : Sahih al-Bukhari 3635 |
In-book reference | : Book 61, Hadith 139 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 829 |
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