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Mishkat al-Masabih 2046
Mu'adha al-‘Adawiya said she asked ‘A'isha whether God’s messenger used to fast three days every month, and she replied that he did. She asked which days in the month he fasted, and she replied that he did not care which days of the month he fasted.
Muslim transmitted it.
وَعَنْ مُعَاذَةَ الْعَدَوِيَّةِ أَنَّهَا سَأَلَتْ عَائِشَةَ: أَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُومُ مِنْ كُلِّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ؟ قَالَتْ: نَعَمْ فَقُلْتُ لَهَا: مِنْ أَيِّ أَيَّامِ الشَّهْرِ كَانَ يَصُومُ؟ قَالَتْ: لَمْ يَكُنْ يُبَالِي مِنْ أَيِّ أَيَّام الشَّهْر يَصُوم. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2046 |
| In-book reference | : Book 7, Hadith 89 |
Sahih al-Bukhari 987, 988
Narrated `Urwa on the authority of `Aisha:
On the days of Mina, (11th, 12th, and 13th of Dhul-Hijjah) Abu Bakr came to her while two young girls were beating the tambourine and the Prophet was lying covered with his clothes. Abu Bakr scolded them and the Prophet uncovered his face and said to Abu Bakr, "Leave them, for these days are the days of `Id and the days of Mina." `Aisha further said, "Once the Prophet was screening me and I was watching the display of black slaves in the Mosque and (`Umar) scolded them. The Prophet said, 'Leave them. O Bani Arfida! (carry on), you are safe (protected)'."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ دَخَلَ عَلَيْهَا وَعِنْدَهَا جَارِيَتَانِ فِي أَيَّامِ مِنًى تُدَفِّفَانِ وَتَضْرِبَانِ، وَالنَّبِيُّ صلى الله عليه وسلم مُتَغَشٍّ بِثَوْبِهِ، فَانْتَهَرَهُمَا أَبُو بَكْرٍ فَكَشَفَ النَّبِيُّ صلى الله عليه وسلم عَنْ وَجْهِهِ فَقَالَ " دَعْهُمَا يَا أَبَا بَكْرٍ فَإِنَّهَا أَيَّامُ عِيدٍ ". وَتِلْكَ الأَيَّامُ أَيَّامُ مِنًى. وَقَالَتْ عَائِشَةُ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَسْتُرُنِي، وَأَنَا أَنْظُرُ إِلَى الْحَبَشَةِ وَهُمْ يَلْعَبُونَ فِي الْمَسْجِدِ، فَزَجَرَهُمْ عُمَرُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " دَعْهُمْ، أَمْنًا بَنِي أَرْفِدَةَ ". يَعْنِي مِنَ الأَمْنِ.
| Reference | : Sahih al-Bukhari 987, 988 |
| In-book reference | : Book 13, Hadith 36 |
| USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 103 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3529, 3530
Narrated `Aisha:
That during the Mina days, Abu Bakr came to her, while there where two girls with her, beating drums, and the Prophet was (lying) covering himself with his garment. Abu Bakr rebuked the two girls, but the Prophet uncovered his face and said, "O Abu Bakr! Leave them, for these are the days of Id (festival)." Those days were the days of Mina-. `Aisha added, "I was being screened by the Prophet while I was watching the Ethiopians playing in the Mosque. `Umar rebuked them, but the Prophet said, "Leave them, O Bani Arfida! Play. (for) you are safe."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ دَخَلَ عَلَيْهَا وَعِنْدَهَا جَارِيَتَانِ فِي أَيَّامِ مِنًى تُدَفِّفَانِ وَتَضْرِبَانِ، وَالنَّبِيُّ صلى الله عليه وسلم مُتَغَشٍّ بِثَوْبِهِ، فَانْتَهَرَهُمَا أَبُو بَكْرٍ، فَكَشَفَ النَّبِيُّ صلى الله عليه وسلم عَنْ وَجْهِهِ، فَقَالَ " دَعْهُمَا يَا أَبَا بَكْرٍ، فَإِنَّهَا أَيَّامُ عِيدٍ، وَتِلْكَ الأَيَّامُ أَيَّامُ مِنًى ". وَقَالَتْ عَائِشَةُ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَسْتُرُنِي، وَأَنَا أَنْظُرُ إِلَى الْحَبَشَةِ، وَهُمْ يَلْعَبُونَ فِي الْمَسْجِدِ فَزَجَرَهُمْ {عُمَرُ} فَقَالَ النَّبِيُّ صلى الله عليه وسلم " دَعْهُمْ أَمْنًا بَنِي أَرْفَدَةَ ". يَعْنِي مِنَ الأَمْنِ.
| Reference | : Sahih al-Bukhari 3529, 3530 |
| In-book reference | : Book 61, Hadith 39 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 730 |
| (deprecated numbering scheme) |
Sahih Muslim 1142 a
Ibn Ka'b b. Malik reported on the authority of his father that the Messenger of Allah (may peace be upon him) sent him and Aus b. Hadathan during the days of Tashriq to make this announcement:
None but the believer would be admitted into Paradise, and the days of Mina' are the days meant for eating and drinking.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ سَابِقٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَهُ وَأَوْسَ بْنَ الْحَدَثَانِ أَيَّامَ التَّشْرِيقِ فَنَادَى
" أَنَّهُ لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ مُؤْمِنٌ . وَأَيَّامُ مِنًى أَيَّامُ أَكْلٍ وَشُرْبٍ " .
| Reference | : Sahih Muslim 1142a |
| In-book reference | : Book 13, Hadith 185 |
| USC-MSA web (English) reference | : Book 6, Hadith 2541 |
| (deprecated numbering scheme) |
Sahih Muslim 1160
Mu'adha al-'Adawiyya reported that she asked 'A'isha, the wife of the Apostle of Allah (may peace be upon him), whether the Messenger of Allah (may peace be upon him) observed fasts for three days during every month. She said:
Yes I said to her: Which were (the particular) days of the month on which he observed fast? She said: He was not particular about the days of the month on which to observe fast.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ يَزِيدَ الرِّشْكِ، قَالَ حَدَّثَتْنِي مُعَاذَةُ، الْعَدَوِيَّةُ أَنَّهَا سَأَلَتْ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ مِنْ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ قَالَتْ نَعَمْ . فَقُلْتُ لَهَا مِنْ أَىِّ أَيَّامِ الشَّهْرِ كَانَ يَصُومُ قَالَتْ لَمْ يَكُنْ يُبَالِي مِنْ أَىِّ أَيَّامِ الشَّهْرِ يَصُومُ .
| Reference | : Sahih Muslim 1160 |
| In-book reference | : Book 13, Hadith 250 |
| USC-MSA web (English) reference | : Book 6, Hadith 2600 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said that he had heard that on the day after the day of sacrifice Umar ibn al-Khattab went out a little after the sun had risen and said the takbir, and everyone repeated it after him. Then he went out a second time the same day when the sun was well up and said the takbir, and everyone repeated it after him. Then he went out a third time after mid-day and said the takbir, and everyone repeated it after him until it resounded from group to group until it reached the House and people knew that Umar had left to throw the stones.
Malik said, "What we do here (in Madina) is to say the takbir during the days of tashriq after each prayer. The first time is when the imam and everyone with him says the takbir after the dhuhr prayer on the day of sacrifice, and the last is when the imam and everyone with him says the takbir after subh on the last of the days of tashriq, after which he stops saying the takbir."
Malik said, "The takbirs during the days of tashriq should be done by both men and women, whether they are in a group or by themselves, at Mina or elsewhere, and all of the takbirs should be done. In this everyone follows the imam of the hajj and the people at Mina, because when everyone returns (to Makka) and comes out of ihram they keep the same people as imams while out of ihram (as they did when they were in ihram). Some one who is not doing hajj does not follow them except for the takbirs during the days of tashriq."
Malik said, "The 'limited number of days' are the days of tashriq."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، خَرَجَ الْغَدَ مِنْ يَوْمِ النَّحْرِ حِينَ ارْتَفَعَ النَّهَارُ شَيْئًا فَكَبَّرَ فَكَبَّرَ النَّاسُ بِتَكْبِيرِهِ ثُمَّ خَرَجَ الثَّانِيَةَ مِنْ يَوْمِهِ ذَلِكَ بَعْدَ ارْتِفَاعِ النَّهَارِ فَكَبَّرَ فَكَبَّرَ النَّاسُ بِتَكْبِيرِهِ ثُمَّ خَرَجَ الثَّالِثَةَ حِينَ زَاغَتِ الشَّمْسُ فَكَبَّرَ فَكَبَّرَ النَّاسُ بِتَكْبِيرِهِ حَتَّى يَتَّصِلَ التَّكْبِيرُ وَيَبْلُغَ الْبَيْتَ فَيُعْلَمَ أَنَّ عُمَرَ قَدْ خَرَجَ يَرْمِي . قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّ التَّكْبِيرَ فِي أَيَّامِ التَّشْرِيقِ دُبُرَ الصَّلَوَاتِ وَأَوَّلُ ذَلِكَ تَكْبِيرُ الإِمَامِ وَالنَّاسُ مَعَهُ دُبُرَ صَلاَةِ الظُّهْرِ مِنْ يَوْمِ النَّحْرِ وَآخِرُ ذَلِكَ تَكْبِيرُ الإِمَامِ وَالنَّاسُ مَعَهُ دُبُرَ صَلاَةِ الصُّبْحِ مِنْ آخِرِ أَيَّامِ التَّشْرِيقِ ثُمَّ يَقْطَعُ التَّكْبِيرَ . قَالَ مَالِكٌ وَالتَّكْبِيرُ فِي أَيَّامِ التَّشْرِيقِ عَلَى الرِّجَالِ وَالنِّسَاءِ مَنْ كَانَ فِي جَمَاعَةٍ أَوْ وَحْدَهُ بِمِنًى أَوْ بِالآفَاقِ كُلِّهَا وَاجِبٌ وَإِنَّمَا يَأْتَمُّ النَّاسُ فِي ذَلِكَ بِإِمَامِ الْحَاجِّ وَبِالنَّاسِ بِمِنًى لأَنَّهُمْ إِذَا رَجَعُوا وَانْقَضَى الإِحْرَامُ ائْتَمُّوا بِهِمْ حَتَّى يَكُونُوا مِثْلَهُمْ فِي الْحِلِّ فَأَمَّا مَنْ لَمْ يَكُنْ حَاجًّا فَإِنَّهُ لاَ يَأْتَمُّ بِهِمْ إِلاَّ فِي تَكْبِيرِ أَيَّامِ التَّشْرِيقِ . قَالَ مَالِكٌ الأَيَّامُ الْمَعْدُودَاتُ أَيَّامُ التَّشْرِيقِ .
| USC-MSA web (English) reference | : Book 20, Hadith 214 |
| Arabic reference | : Book 20, Hadith 911 |
Sunan Ibn Majah 1720
It was
narrated from Bishr bin Suhaim that:
The Messenger of Allah
(saw)
delivered a sermon on the days of Tashriq (11th, 12th,
and 13th
of Dhul-Hijjah) and said: “No one will enter
Paradise but a Muslim
soul, and these days are the days of eating and
drinking.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ بِشْرِ بْنِ سُحَيْمٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ خَطَبَ أَيَّامَ التَّشْرِيقِ فَقَالَ:
" لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ نَفْسٌ مُسْلِمَةٌ. وَإِنَّ هَذِهِ الأَيَّامَ أَيَّامُ أَكْلٍ وَشُرْبٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1720 |
| In-book reference | : Book 7, Hadith 83 |
| English translation | : Vol. 1, Book 7, Hadith 1720 |
أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى ، حَدَّثَنَا مُعْتَمِرٌ ، عَنْ أَبِيهِ ، قَالَ : قُلْتُ لِقَتَادَةَ : " امْرَأَةٌ كَانَ حَيْضُهَا مَعْلُومًا، فَزَادَتْ عَلَيْهِ خَمْسَةَ أَيَّامٍ، أَوْ أَرْبَعَةَ أَيَّامٍ، أَوْ ثَلَاثَةَ أَيَّامٍ؟، قَالَ : تُصَلِّي، قُلْتُ : يَوْمَيْنِ؟، قَالَ : ذَاكَ مِنْ حَيْضِهَا "، وَسَأَلْتُ ابْنَ سِيرِينَ ، قَالَ :" النِّسَاءُ أَعْلَمُ بِذَلِكَ "
| Arabic reference | : Book 1, Hadith 786 |
Sunan Ibn Majah 1728
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“There are no days in this world during which worship is more
beloved to Allah, Glorious is He, than the (first) ten days (of
Dhul-
Hijjah). Fasting one of these days is equivalent to fasting for
one
year, and one night of them is equal to Lailatul-Qadr.”
حَدَّثَنَا عُمَرُ بْنُ شَبَّةَ بْنِ عَبِيدَةَ، حَدَّثَنَا مَسْعُودُ بْنُ وَاصِلٍ، عَنِ النَّهَّاسِ بْنِ قَهْمٍ، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَا مِنْ أَيَّامِ الدُّنْيَا أَيَّامٌ، أَحَبُّ إِلَى اللَّهِ سُبْحَانَهُ أَنْ يُتَعَبَّدَ لَهُ فِيهَا، مِنْ أَيَّامِ الْعَشْرِ. وَإِنَّ صِيَامَ يَوْمٍ فِيهَا لَيَعْدِلُ صِيَامَ سَنَةٍ، وَلَيْلَةٍ فِيهَا بِلَيْلَةِ الْقَدْرِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1728 |
| In-book reference | : Book 7, Hadith 91 |
| English translation | : Vol. 1, Book 7, Hadith 1728 |
Mishkat al-Masabih 2050
Nubaisha al-Hudhali reported God’s messenger as saying, “The days of at-tashriq* are days of eating, drinking, and remembrance of God.”
*The three days after the sacrifice on the tenth of Dhul Hijja. The name is said to have been given because the flesh of the victims is cut into strips and put in the sun to dry; but other explanations are also given.
Muslim transmitted it.
وَعَنْ نُبَيْشَةَ الْهُذَلِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَيَّامُ التَّشْرِيقِ أَيَّامُ أكل وَشرب وَذكر الله» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2050 |
| In-book reference | : Book 7, Hadith 93 |
Sunan Abi Dawud 2438
Narrated Ibn 'Abbas:
The Messenger of Allah (saws) as saying: There is no virtue more to the liking of Allah in any day than in these days, that is, the first ten days of Dhu al-Hijjah. They (the Companions) asked: Messenger of Allah, not even the struggle in the path of Allah (Jihad) ? He said: (Yes), not even the struggle in the path of Allah, except a man who goes out (in the path of Allah) with his life and property, and does not return with any of them.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، وَمُجَاهِدٍ، وَمُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهَا أَحَبُّ إِلَى اللَّهِ مِنْ هَذِهِ الأَيَّامِ " . يَعْنِي أَيَّامَ الْعَشْرِ . قَالُوا يَا رَسُولَ اللَّهِ وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ قَالَ " وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ إِلاَّ رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَىْءٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2438 |
| In-book reference | : Book 14, Hadith 126 |
| English translation | : Book 13, Hadith 2432 |
Nubaishah Al-Hudhali (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “The days of Tashriq (the three days following 'Idul Ad-ha, i.e. 11th , 12th and 13th of Dhul Hijjah) are days of eating, drinking and remembering (dhikr) of Allah, the Most Great and Glorious." Related by Muslim.
وَعَنْ نُبَيْشَةَ اَلْهُذَلِيِّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أَيَّامُ اَلتَّشْرِيقِ أَيَّامُ أَكْلٍ وَشُرْبٍ, وَذِكْرٍ لِلَّهِ عَزَّ وَجَلَّ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 5, Hadith 38 |
| English translation | : Book 5, Hadith 707 |
| Arabic reference | : Book 5, Hadith 687 |
Sunan Abi Dawud 281
'Urwah b. al-Zubair said:
Fatimah daughter of Abu Hubaish narrated to me that she asked Asma' (daughter of Abu Bakr), or Asma' narrated to me that Fatimah daughter of Abu Hubaish asked her to question the Messenger of Allah (saws). He advised her to refrain (from prayer) equal to the period she refrained previously. She then should wash herself.1
Abu Dawud said: Qatadah narrated it from 'Urwah b. al-Zubair, from Zainab daughter of Umm Salamah, that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet (saws) commanded her to abandon prayer for the period of her menses. She then should take a bath, and offer prayer. Abu Dawud said: Qatadah did not hear anything from 'Urwah. 2
And Ibn 'Uyainah added in the tradition narrated by al-Zuhri from 'Umrah on the authority of 'Aishah. Umm Habibah had a prolonged flow of blood. She asked the Prophet (saws). He commanded her to abandon prayer during her menstrual period.
Abu Dawud said: This is a misunderstanding on the part of Ibn 'Uyainah. This is not found in the tradition reported by the transmitter from al-Zuhri except that mentioned by Suhail b. Abu Salih. Al-Humaidi also narrated this tradition from Ibn 'Uyainah, but he did not mention the words "she should abandon prayer during her menstrual period."1
Qumair daughter of Masruq reported on the authority of 'Aishah: The woman who has prolonged flow of blood should abandon prayer during her menstrual period.3
'Abd al-Rahman b. al-Qasim reported on the authority of his father: The Prophet (saws) commanded her to abandon prayers equal (to the length of time) that she has her (usual) menses.2
Abu Bishr Ja'far b. Abi Wahshiyyah reported on the authority of 'Ikrimah from the Prophet (saws) saying: Umm Habibah daughter of Jahsh had a prolonged flow of blood; and he transmitted like that.1
Sharik narrated from Abu al-Yaqzan from 'Adi b. Thabit from his father on the authority of his grandfather from the Prophet (saws): The woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period ; she then should was herself and pray. 1
Al-'Ala b. al-Musayyab reported from al-Hakam on the authority of Abu Ja'far, saying: Saudah had a prolonged flow of blood. The Prophet (saws) commanded that when he menstruation was finished, she should take bath and pray.1
Sa'id ...
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، - يَعْنِي ابْنَ أَبِي صَالِحٍ - عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، حَدَّثَتْنِي فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ، أَنَّهَا أَمَرَتْ أَسْمَاءَ - أَوْ أَسْمَاءُ حَدَّثَتْنِي أَنَّهَا، أَمَرَتْهَا فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ - أَنْ تَسْأَلَ، رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَمَرَهَا أَنْ تَقْعُدَ الأَيَّامَ الَّتِي كَانَتْ تَقْعُدُ ثُمَّ تَغْتَسِلُ .1
قَالَ أَبُو دَاوُدَ وَرَوَاهُ قَتَادَةُ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فَأَمَرَهَا النَّبِيُّ صلى الله عليه وسلم أَنْ تَدَعَ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلَ وَتُصَلِّيَ .
قَالَ أَبُو دَاوُدَ لَمْ يَسْمَعْ قَتَادَةُ مِنْ عُرْوَةَ شَيْئًا .2
وَزَادَ ابْنُ عُيَيْنَةَ فِي حَدِيثِ الزُّهْرِيِّ عَنْ عَمْرَةَ عَنْ عَائِشَةَ أَنَّ أُمَّ حَبِيبَةَ كَانَتْ تُسْتَحَاضُ فَسَأَلَتِ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَهَا أَنْ تَدَعَ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا .
قَالَ أَبُو دَاوُدَ وَهَذَا وَهَمٌ مِنَ ابْنِ عُيَيْنَةَ لَيْسَ هَذَا فِي حَدِيثِ الْحُفَّاظِ عَنِ الزُّهْرِيِّ إِلاَّ مَا ذَكَرَ سُهَيْلُ بْنُ أَبِي صَالِحٍ وَقَدْ رَوَى الْحُمَيْدِيُّ هَذَا الْحَدِيثَ عَنِ ابْنِ عُيَيْنَةَ لَمْ يَذْكُرْ فِيهِ " تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا " .1
وَرَوَتْ قَمِيرُ بِنْتُ عَمْرٍو زَوْجُ مَسْرُوقٍ عَنْ عَائِشَةَ الْمُسْتَحَاضَةُ تَتْرُكُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ .3
وَقَالَ عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ عَنْ أَبِيهِ إِنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَهَا أَنْ تَتْرُكَ الصَّلاَةَ قَدْرَ أَقْرَائِهَا .2
وَرَوَى أَبُو بِشْرٍ جَعْفَرُ بْنُ أَبِي وَحْشِيَّةَ عَنْ عِكْرِمَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فَذَكَرَ مِثْلَهُ وَرَوَى شَرِيكٌ عَنْ أَبِي الْيَقْظَانِ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم " الْمُسْتَحَاضَةُ تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ وَتُصَلِّي " .1
وَرَوَى الْعَلاَءُ بْنُ الْمُسَيَّبِ عَنِ الْحَكَمِ عَنْ أَبِي جَعْفَرٍ أَنَّ سَوْدَةَ اسْتُحِيضَتْ فَأَمَرَهَا النَّبِيُّ صلى الله عليه وسلم إِذَا مَضَتْ أَيَّامُهَا اغْتَسَلَتْ وَصَلَّتْ .1
وَرَوَى سَعِيدُ بْنُ جُبَيْرٍ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ " الْمُسْتَحَاضَةُ تَجْلِسُ أَيَّامَ قُرْئِهَا " .1
وَكَذَلِكَ رَوَاهُ عَمَّارٌ مَوْلَى بَنِي هَاشِمٍ وَطَلْقُ بْنُ حَبِيبٍ عَنِ ابْنِ عَبَّاسٍ 1
وَكَذَلِكَ رَوَاهُ مَعْقِلٌ الْخَثْعَمِيُّ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ 4
وَكَذَلِكَ رَوَى الشَّعْبِيُّ عَنْ قَمِيرَ امْرَأَةِ مَسْرُوقٍ عَنْ عَائِشَةَ رضى الله عنها .
قَالَ أَبُو دَاوُدَ وَهُوَ قَوْلُ الْحَسَنِ وَسَعِيدِ بْنِ الْمُسَيَّبِ وَعَطَاءٍ وَمَكْحُولٍ وَإِبْرَاهِيمَ وَسَالِمٍ وَالْقَاسِمِ إِنَّ الْمُسْتَحَاضَةَ تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا . قَالَ أَبُو دَاوُدَ لَمْ يَسْمَعْ قَتَادَةُ مِنْ عُرْوَةَ شَيْئًا . 1
| Grade: | 1: Sahih 2: 3: Sahih Mauquf 4: The chain is da'if (Al-Albani) | 1: صحيح 2: صحيح بما قبله 3: صحيح موقوف 4: إسناده ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 281 |
| In-book reference | : Book 1, Hadith 281 |
| English translation | : Book 1, Hadith 281 |
Sahih Muslim 1141 a
Nubaisha al-Hudhali reported Allah's Messenger (may peace be upon him) as saying:
The days of Tashriq are the days of eating and drinking.
وَحَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا خَالِدٌ، عَنْ أَبِي الْمَلِيحِ، عَنْ نُبَيْشَةَ، الْهُذَلِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَيَّامُ التَّشْرِيقِ أَيَّامُ أَكْلٍ وَشُرْبٍ " .
| Reference | : Sahih Muslim 1141a |
| In-book reference | : Book 13, Hadith 183 |
| USC-MSA web (English) reference | : Book 6, Hadith 2539 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab that the Messenger of Allah, may Allah bless him and grant him peace, sent Abdullah ibn Hudhayfa out on the days of Mina to circulate among the people to tell them those days were for eating and drinking and remembrance of Allah.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ عَبْدَ اللَّهِ بْنَ حُذَافَةَ أَيَّامَ مِنًى يَطُوفُ يَقُولُ إِنَّمَا هِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ وَذِكْرِ اللَّهِ .
| USC-MSA web (English) reference | : Book 20, Hadith 136 |
| Arabic reference | : Book 20, Hadith 839 |
Mishkat al-Masabih 2058
‘Abdallah b. Mas'ud said that God’s messenger used to fast the first three days every month, and he would seldom break his fast on a Friday.
Tirmidhi and Nasa’i transmitted it, and Abu Dawud transmitted up to “three days every month.”
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُومُ مِنْ غُرَّةِ كُلِّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ وَقَلَّمَا كَانَ يفْطر يَوْم الْجُمُعَةَ. رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ وَرَوَاهُ أَبُو دَاوُدَ إِلَى ثَلَاثَة أَيَّام
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2058 |
| In-book reference | : Book 7, Hadith 101 |
Sunan Ibn Majah 1719
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“The days of Mina (11th, 12th, and 13th
of Dhul-Hijjah) are days
of eating and drinking.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" أَيَّامُ مِنًى، أَيَّامُ أَكْلٍ وَشُرْبٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1719 |
| In-book reference | : Book 7, Hadith 82 |
| English translation | : Vol. 1, Book 7, Hadith 1719 |
Sunan an-Nasa'i 2395
It was narrated that 'Abdullah bin 'Amr said:
'Amr said: "I spoke to the Prophet and he said: 'Fast one day out of ten and you will have the reward of the other nine.' I said: 'I am able to do more than that.' He said: 'Fast one day out of eight and you will have the reward of the other eight.' I said: 'I am able to do more than that.' He said: 'Fast one day out of eight and you will have the reward of the other seven.' I said: 'I am able to do more than that.' 'Fast one day and not the next."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، عَنْ أَبِيهِ، قَالَ حَدَّثَنَا أَبُو الْعَلاَءِ، عَنْ مُطَرِّفٍ، عَنِ ابْنِ أَبِي رَبِيعَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ ذَكَرْتُ لِلنَّبِيِّ صلى الله عليه وسلم الصَّوْمَ فَقَالَ " صُمْ مِنْ كُلِّ عَشْرَةِ أَيَّامٍ يَوْمًا وَلَكَ أَجْرُ تِلْكَ التِّسْعَةِ " . فَقُلْتُ إِنِّي أَقْوَى مِنْ ذَلِكَ . قَالَ " صُمْ مِنْ كُلِّ تِسْعَةِ أَيَّامٍ يَوْمًا وَلَكَ أَجْرُ تِلْكَ الثَّمَانِيَةِ " . قُلْتُ إِنِّي أَقْوَى مِنْ ذَلِكَ . قَالَ " فَصُمْ مِنْ كُلِّ ثَمَانِيَةِ أَيَّامٍ يَوْمًا وَلَكَ أَجْرُ تِلْكَ السَّبْعَةِ " . قُلْتُ إِنِّي أَقْوَى مِنْ ذَلِكَ قَالَ فَلَمْ يَزَلْ حَتَّى قَالَ " صُمْ يَوْمًا وَأَفْطِرْ يَوْمًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2395 |
| In-book reference | : Book 22, Hadith 306 |
| English translation | : Vol. 3, Book 22, Hadith 2397 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 992
It was narrated from Yoosuf bin Mas`ood, from his grandmother, that A man passed by them on a camel in Mina during the days of at-Tashreeq (saying):
These are days of eating and drinking. I asked who he was and they said: `Ali bin Abi Talib (رضي الله عنه).
حَدَّثَنَا يَحْيَى، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ يُوسُفَ بْنِ مَسْعُودٍ، عَنْ جَدَّتِهِ، أَنَّ رَجُلًا، مَرَّ بِهِمْ عَلَى بَعِيرٍ يُوضِعُهُ بِمِنًى فِي أَيَّامِ التَّشْرِيقِ إِنَّهَا أَيَّامُ أَكْلٍ وَشُرْبٍ فَسَأَلْتُ عَنْهُ فَقَالُوا عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ.
| Grade: | Sahih Hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 992 |
| In-book reference | : Book 5, Hadith 416 |
Sunan Abi Dawud 303
Muhammad b. 'Uthman asked al-Qasim b. Muhammad about the woman who has a prolonged flow of blood. He replied:
She should abandon prayer during her menstrual period, then wash and pray ; then she should wash during her menstrual period.
حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ مُحَمَّدِ بْنِ عُثْمَانَ، أَنَّهُ سَأَلَ الْقَاسِمَ بْنَ مُحَمَّدٍ عَنِ الْمُسْتَحَاضَةِ، فَقَالَ تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ فَتُصَلِّي ثُمَّ تَغْتَسِلُ فِي الأَيَّامِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 303 |
| In-book reference | : Book 1, Hadith 303 |
| English translation | : Book 1, Hadith 303 |
Jami` at-Tirmidhi 767
Abu Qatadah said:
"It was said: 'O Messenger of Allah! What is the case of the one who fasts daily?' He said: 'He did not fast nor break (the fast).'" Or, he said: "He never fasted nor broke (his fast)."
حَدَّثَنَا قُتَيْبَةُ، وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ، عَنْ أَبِي قَتَادَةَ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ كَيْفَ بِمَنْ صَامَ الدَّهْرَ قَالَ " لاَ صَامَ وَلاَ أَفْطَرَ " . أَوْ " لَمْ يَصُمْ وَلَمْ يُفْطِرْ " . وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَعَبْدِ اللَّهِ بْنِ الشِّخِّيرِ وَعِمْرَانَ بْنِ حُصَيْنٍ وَأَبِي مُوسَى . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي قَتَادَةَ حَدِيثٌ حَسَنٌ . وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ صِيَامَ الدَّهْرِ وَأَجَازَهُ قَوْمٌ آخَرُونَ وَقَالُوا إِنَّمَا يَكُونُ صِيَامُ الدَّهْرِ إِذَا لَمْ يُفْطِرْ يَوْمَ الْفِطْرِ وَيَوْمَ الأَضْحَى وَأَيَّامِ التَّشْرِيقِ فَمَنْ أَفْطَرَ هَذِهِ الأَيَّامَ فَقَدْ خَرَجَ مِنْ حَدِّ الْكَرَاهِيَةِ وَلاَ يَكُونُ قَدْ صَامَ الدَّهْرَ كُلَّهُ . هَكَذَا رُوِيَ عَنْ مَالِكِ بْنِ أَنَسٍ وَهُوَ قَوْلُ الشَّافِعِيِّ . وَقَالَ أَحْمَدُ وَإِسْحَاقُ نَحْوًا مِنْ هَذَا وَقَالاَ لاَ يَجِبُ أَنْ يُفْطِرَ أَيَّامًا غَيْرَ هَذِهِ الْخَمْسَةِ الأَيَّامِ الَّتِي نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْهَا يَوْمِ الْفِطْرِ وَيَوْمِ الأَضْحَى وَأَيَّامَ التَّشْرِيقِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 767 |
| In-book reference | : Book 8, Hadith 86 |
| English translation | : Vol. 2, Book 3, Hadith 767 |
Sunan Abi Dawud 2443
Ibn 'Umar said:
'Ashurah was a day on which we used to fast in pre-Islamic days. When (fasting of) Ramadan was prescribed, the Messenger of Allah (saws) said: This is one of the days of Allah ; he who wishes may fast on it.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ عَاشُورَاءُ يَوْمًا نَصُومُهُ فِي الْجَاهِلِيَّةِ فَلَمَّا نَزَلَ رَمَضَانُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" هَذَا يَوْمٌ مِنْ أَيَّامِ اللَّهِ فَمَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2443 |
| In-book reference | : Book 14, Hadith 131 |
| English translation | : Book 13, Hadith 2437 |
Sunan an-Nasa'i 4994
It was narrated from Bishr bin Suhaim that:
The Prophet [SAW] commanded him to call out on the days of At-Tashriq that no one would enter Paradise except a believer, and that these were the days of eating and drinking.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرٍو، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ بِشْرِ بْنِ سُحَيْمٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَهُ أَنْ يُنَادِيَ أَيَّامَ التَّشْرِيقِ
" أَنَّهُ لاَ يَدْخُلُ الْجَنَّةَ إِلاَّ مُؤْمِنٌ وَهِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4994 |
| In-book reference | : Book 47, Hadith 10 |
| English translation | : Vol. 6, Book 47, Hadith 4997 |
Mishkat al-Masabih 2645
Nubaisha reported God’s messenger as saying, “I forbade you to eat their meat for more than three days in order that you might have abundance [for charity] ; but God has produced abundance, so you may eat, store up and seek reward. These days are days of eating, drinking and remembrance of God."
Abu Dawud transmitted it.
وَعَنْ نُبَيْشَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم: «إِن كُنَّا نهينَا عَنْ لُحُومِهَا أَنْ تَأْكُلُوهَا فَوْقَ ثَلَاثٍ لِكَيْ تسَعْكم. جاءَ اللَّهُ بالسَّعَةِ فكُلوا وادَّخِرُوا وأْتَجِروا. أَلَا وَإِنَّ هَذِهِ الْأَيَّامَ أَيَّامُ أَكْلٍ وَشُرْبٍ وذِكْرِ اللَّهِ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2645 |
| In-book reference | : Book 10, Hadith 136 |
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، قَالَ : قَالَ سُفْيَانُ :" الْكُدْرَةُ وَالصُّفْرَةُ فِي أَيَّامِ الْحَيْضِ حَيْضٌ، وَكُلُّ شَيْءٍ رَأَتْهُ بَعْدَ أَيَّامِ الْحَيْضِ مِنْ دَمٍ أَوْ كُدْرَةٍ أَوْ صُفْرَةٍ، فَهِيَ مُسْتَحَاضَةٌ "، سُئِلَ عَبْدُ الله : تَأْخُذُ بِقَوْلِ سُفْيَانَ؟، قَالَ : نَعَمْ
| Arabic reference | : Book 1, Hadith 849 |
Jami` at-Tirmidhi 759
Abu Ayub narrated that :
the Messenger of Allah said: "Whoever fasts Ramadan, then follows it with six from Shawwal, then that is (equal in reward) to fasting everyday."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا سَعْدُ بْنُ سَعِيدٍ، عَنْ عُمَرَ بْنِ ثَابِتٍ، عَنْ أَبِي أَيُّوبَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ سِتًّا مِنْ شَوَّالٍ فَذَلِكَ صِيَامُ الدَّهْرِ " . وَفِي الْبَابِ عَنْ جَابِرٍ وَأَبِي هُرَيْرَةَ وَثَوْبَانَ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي أَيُّوبَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدِ اسْتَحَبَّ قَوْمٌ صِيَامَ سِتَّةِ أَيَّامٍ مِنْ شَوَّالٍ بِهَذَا الْحَدِيثِ . قَالَ ابْنُ الْمُبَارَكِ هُوَ حَسَنٌ هُوَ مِثْلُ صِيَامِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ . قَالَ ابْنُ الْمُبَارَكِ وَيُرْوَى فِي بَعْضِ الْحَدِيثِ " وَيُلْحَقُ هَذَا الصِّيَامُ بِرَمَضَانَ " . وَاخْتَارَ ابْنُ الْمُبَارَكِ أَنْ تَكُونَ سِتَّةَ أَيَّامٍ فِي أَوَّلِ الشَّهْرِ . وَقَدْ رُوِيَ عَنِ ابْنِ الْمُبَارَكِ أَنَّهُ قَالَ إِنْ صَامَ سِتَّةَ أَيَّامٍ مِنْ شَوَّالٍ مُتَفَرِّقًا فَهُوَ جَائِزٌ . قَالَ وَقَدْ رَوَى عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنْ صَفْوَانَ بْنِ سُلَيْمٍ وَسَعْدِ بْنِ سَعِيدٍ عَنْ عُمَرَ بْنِ ثَابِتٍ عَنْ أَبِي أَيُّوبَ عَنِ النَّبِيِّ صلى الله عليه وسلم هَذَا . وَرَوَى شُعْبَةُ عَنْ وَرْقَاءَ بْنِ عُمَرَ عَنْ سَعْدِ بْنِ سَعِيدٍ هَذَا الْحَدِيثَ . وَسَعْدُ بْنُ سَعِيدٍ هُوَ أَخُو يَحْيَى بْنِ سَعِيدٍ الأَنْصَارِيِّ وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْحَدِيثِ فِي سَعْدِ بْنِ سَعِيدٍ مِنْ قِبَلِ حِفْظِهِ . حَدَّثَنَا هَنَّادٌ قَالَ أَخْبَرَنَا الْحُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ عَنْ إِسْرَائِيلَ أَبِي مُوسَى عَنِ الْحَسَنِ الْبَصْرِيِّ قَالَ كَانَ إِذَا ذُكِرَ عِنْدَهُ صِيَامُ سِتَّةِ أَيَّامٍ مِنْ شَوَّالٍ فَيَقُولُ وَاللَّهِ لَقَدْ رَضِيَ اللَّهُ بِصِيَامِ هَذَا الشَّهْرِ عَنِ السَّنَةِ كُلِّهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 759 |
| In-book reference | : Book 8, Hadith 78 |
| English translation | : Vol. 2, Book 3, Hadith 759 |
Yahya related to me from Malik that he used to hear the people of knowledge say,"There is no harm in fasting continuously as long as one breaks the fast on the days on which the Messenger of Allah, may Allah bless him and grant him peace, forbade fasting, namely, the days of Mina, the day of Adha and the day of Fitr, according to what we have heard."
Malik said, "This is what I like most out of what I have heard about the matter."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَمِعَ أَهْلَ الْعِلْمِ، يَقُولُونَ لاَ بَأْسَ بِصِيَامِ الدَّهْرِ إِذَا أَفْطَرَ الأَيَّامَ الَّتِي نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ صِيَامِهَا وَهِيَ أَيَّامُ مِنًى وَيَوْمُ الأَضْحَى وَيَوْمُ الْفِطْرِ فِيمَا بَلَغَنَا . قَالَ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ .
| USC-MSA web (English) reference | : Book 18, Hadith 37 |
| Arabic reference | : Book 18, Hadith 671 |
Jami` at-Tirmidhi 773
Uqbah bin Amir narrated that :
The Messenger of Allah said: "The Day of Arafah, the Day of Nahr, and the Days of Tashriq are Eid for us. The people of Islam, and they are days of eating and drinking,"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ مُوسَى بْنِ عُلَىٍّ، عَنْ أَبِيهِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَوْمُ عَرَفَةَ وَيَوْمُ النَّحْرِ وَأَيَّامُ التَّشْرِيقِ عِيدُنَا أَهْلَ الإِسْلاَمِ وَهِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ " . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَسَعْدٍ وَأَبِي هُرَيْرَةَ وَجَابِرٍ وَنُبَيْشَةَ وَبِشْرِ بْنِ سُحَيْمٍ وَعَبْدِ اللَّهِ بْنِ حُذَافَةَ وَأَنَسٍ وَحَمْزَةَ بْنِ عَمْرٍو الأَسْلَمِيِّ وَكَعْبِ بْنِ مَالِكٍ وَعَائِشَةَ وَعَمْرِو بْنِ الْعَاصِ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى وَحَدِيثُ عُقْبَةَ بْنِ عَامِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ يَكْرَهُونَ الصِّيَامَ أَيَّامَ التَّشْرِيقِ إِلاَّ أَنَّ قَوْمًا مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ رَخَّصُوا لِلْمُتَمَتِّعِ إِذَا لَمْ يَجِدْ هَدْيًا وَلَمْ يَصُمْ فِي الْعَشْرِ أَنْ يَصُومَ أَيَّامَ التَّشْرِيقِ . وَبِهِ يَقُولُ مَالِكُ بْنُ أَنَسٍ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ . قَالَ أَبُو عِيسَى وَأَهْلُ الْعِرَاقِ يَقُولُونَ مُوسَى بْنُ عَلِيِّ بْنِ رَبَاحٍ وَأَهْلُ مِصْرَ يَقُولُونَ مُوسَى بْنُ عُلَىٍّ . وَقَالَ سَمِعْتُ قُتَيْبَةُ يَقُولُ سَمِعْتُ اللَّيْثَ بْنَ سَعْدٍ يَقُولُ قَالَ مُوسَى بْنُ عَلِيٍّ لاَ أَجْعَلُ أَحَدًا فِي حِلٍّ صَغَّرَ اسْمَ أَبِي .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 773 |
| In-book reference | : Book 8, Hadith 92 |
| English translation | : Vol. 2, Book 3, Hadith 773 |
Sahih al-Bukhari 7067
Ibn Mas`ud added:
I heard Allah's Apostle saying; (It will be) from among the most wicked people who will be living at the time when the Hour will be established."
وَقَالَ أَبُو عَوَانَةَ عَنْ عَاصِمٍ، عَنْ أَبِي وَائِلٍ، عَنِ الأَشْعَرِيِّ، أَنَّهُ قَالَ لِعَبْدِ اللَّهِ تَعْلَمُ الأَيَّامَ الَّتِي ذَكَرَ النَّبِيُّ صلى الله عليه وسلم أَيَّامَ الْهَرْجِ. نَحْوَهُ. قَالَ ابْنُ مَسْعُودٍ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" مِنْ شِرَارِ النَّاسِ مَنْ تُدْرِكُهُمُ السَّاعَةُ وَهُمْ أَحْيَاءٌ ".
| Reference | : Sahih al-Bukhari 7067 |
| In-book reference | : Book 92, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 187 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2420
It was narrated from Jarir bin 'Abdullah that the Prophet said:
"Fasting three days
of each month is fasting for a lifetime, and the shining days of Al-Bid, the thirteenth, fourteenth and fifteenth."
أَخْبَرَنَا مَخْلَدُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" صِيَامُ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ صِيَامُ الدَّهْرِ وَأَيَّامُ الْبِيضِ صَبِيحَةَ ثَلاَثَ عَشْرَةَ وَأَرْبَعَ عَشْرَةَ وَخَمْسَ عَشْرَةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2420 |
| In-book reference | : Book 22, Hadith 331 |
| English translation | : Vol. 3, Book 22, Hadith 2422 |
Sunan Abi Dawud 2453
Mu'adhah (al-'Adawiyyah) said:
I asked 'Aishah: Would the Messenger of Allah (saws) fast three days every month ? She replied: Yes. I asked: Which days in the month he used to fast ? She replied: He did not care which days of the month he fasted.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ يَزِيدَ الرِّشْكِ، عَنْ مُعَاذَةَ، قَالَتْ قُلْتُ لِعَائِشَةَ أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ مِنْ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ قَالَتْ نَعَمْ . قُلْتُ مِنْ أَىِّ شَهْرٍ كَانَ يَصُومُ قَالَتْ مَا كَانَ يُبَالِي مِنْ أَىِّ أَيَّامِ الشَّهْرِ كَانَ يَصُومُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2453 |
| In-book reference | : Book 14, Hadith 141 |
| English translation | : Book 13, Hadith 2447 |
حَدَّثَنَا مُسْلِمٌ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ ابْنِ سِيرِينَ ، عَنْ شُرَيْحٍ ، قَالَ :" لَا يَجُوزُ إِقْرَارٌ لِوَارِثٍ، قَالَ : وقال الْحَسَنُ : أَحَقُّ مَا جَازَ عَلَيْهِ عِنْدَ مَوْتِهِ : أَوَّلَ يَوْمٍ مِنْ أَيَّامِ الْآخِرَةِ، وَآخِرَ يَوْمٍ مِنْ أَيَّامِ الدُّنْيَا "
| Arabic reference | : Book 22, Hadith 3164 |
Mishkat al-Masabih 1460
Ibn ‘Abbas reported God's Messenger as saying, “There are no days in which a good deed is more pleasing to God than these ten days.” On being asked whether not even jihad in God’s path were as pleasing, he replied, “Not even jihad in God’s path, except when a man goes out in person with his property and loses both life and property.”
Bukhari transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهِنَّ أَحَبُّ إِلَى اللَّهِ مِنْ هَذِهِ الْأَيَّامِ الْعَشَرَةِ» قَالُوا: يَا رَسُولَ اللَّهِ وَلَا الْجِهَادُ فِي سَبِيلِ اللَّهِ؟ قَالَ: «وَلَا الْجِهَادُ فِي سَبِيلِ اللَّهِ إِلَّا رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَيْءٍ» . رَوَاهُ البُخَارِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1460 |
| In-book reference | : Book 4, Hadith 861 |
Sunan Abi Dawud 2813
Narrated Nubayshah:
The Prophet (saws) said: We forbade you to eat their meat for more than three days in order that you might have abundance; now Allah has produced abundance, so you may eat, store up and seek reward. Beware, these days are days of eating, drinking and remembrance of Allah, Most High.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي الْمَلِيحِ، عَنْ نُبَيْشَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّا كُنَّا نَهَيْنَاكُمْ عَنْ لُحُومِهَا أَنْ تَأْكُلُوهَا فَوْقَ ثَلاَثٍ لِكَىْ تَسَعَكُمْ فَقَدْ جَاءَ اللَّهُ بِالسَّعَةِ فَكُلُوا وَادَّخِرُوا وَاتَّجِرُوا أَلاَ وَإِنَّ هَذِهِ الأَيَّامَ أَيَّامُ أَكْلٍ وَشُرْبٍ وَذِكْرِ اللَّهِ عَزَّ وَجَلَّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2813 |
| In-book reference | : Book 16, Hadith 26 |
| English translation | : Book 15, Hadith 2807 |
Sunan an-Nasa'i 3004
It was narrated from Uqbah bin Amir that the Messenger of Allah said:
"The day of Arafat and the day of sacrifice and the day of At-Tashriq are our Id, the people of Islam, and they are days of eating and drinking."
أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، - وَهُوَ ابْنُ يَزِيدَ الْمُقْرِئُ - قَالَ حَدَّثَنَا مُوسَى بْنُ عُلَىٍّ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ يَوْمَ عَرَفَةَ وَيَوْمَ النَّحْرِ وَأَيَّامَ التَّشْرِيقِ عِيدُنَا أَهْلَ الإِسْلاَمِ وَهِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3004 |
| In-book reference | : Book 24, Hadith 387 |
| English translation | : Vol. 3, Book 24, Hadith 3007 |
Sunan Ibn Majah 1708
It was
narrated from Abu Dharr that the Messenger of Allah (saw)
said:
“Whoever fasts three days in every month, that is fasting for a
lifetime.” Then, in testimony of that, Allah revealed: “Whoever
brings
a good deed shall have ten time the like thereof to his
credit.”
[6:160] So one day is equivalent to ten (in reward).
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ أَبِي عُثْمَانَ، عَنْ أَبِي ذَرٍّ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ صَامَ ثَلاَثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ فَذَلِكَ صَوْمُ الدَّهْرِ " . فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ تَصْدِيقَ ذَلِكَ فِي كِتَابِهِ {مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا} فَالْيَوْمُ بِعَشْرَةِ أَيَّامٍ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1708 |
| In-book reference | : Book 7, Hadith 71 |
| English translation | : Vol. 1, Book 7, Hadith 1708 |
Sunan Abi Dawud 1389
Narrated 'Abd Allah b. 'Amr:
The Messenger of Allah (saws) said to me: Keep fast for three days of month, and finish the recitation of the Qur'an in one month. I and he differed among ourselves on period of time. He said: Fast one day and give it up other day. The narrator 'Ata said: The people differed from my father (in narrating the period of time). Some narrated seven days and others five.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، أَخْبَرَنَا حَمَّادٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " صُمْ مِنْ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ وَاقْرَإِ الْقُرْآنَ فِي شَهْرٍ " . فَنَاقَصَنِي وَنَاقَصْتُهُ فَقَالَ " صُمْ يَوْمًا وَأَفْطِرْ يَوْمًا " . قَالَ عَطَاءٌ وَاخْتَلَفْنَا عَنْ أَبِي فَقَالَ بَعْضُنَا سَبْعَةَ أَيَّامٍ وَقَالَ بَعْضُنَا خَمْسًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1389 |
| In-book reference | : Book 6, Hadith 19 |
| English translation | : Book 6, Hadith 1384 |
Sunan Abi Dawud 2419
Narrated Uqbah ibn Amir:
The Prophet (saws) said: The day of Arafah, the day of sacrifice, the days of tashriq are (the days of) our festival, O people of Islam. These are the days of eating and drinking.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا وَهْبٌ، حَدَّثَنَا مُوسَى بْنُ عُلَىٍّ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ مُوسَى بْنِ عُلَىٍّ، - وَالإِخْبَارُ فِي حَدِيثِ وَهْبٍ - قَالَ سَمِعْتُ أَبِي أَنَّهُ، سَمِعَ عُقْبَةَ بْنَ عَامِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَوْمُ عَرَفَةَ وَيَوْمُ النَّحْرِ وَأَيَّامُ التَّشْرِيقِ عِيدُنَا أَهْلَ الإِسْلاَمِ وَهِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2419 |
| In-book reference | : Book 14, Hadith 107 |
| English translation | : Book 13, Hadith 2413 |
Riyad as-Salihin 1249
Ibn 'Abbas (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "There are no days during which the righteous action is so pleasing to Allah than these days (i.e., the first ten days of Dhul-Hijjah)." He was asked: "O Messenger of Allah, not even Jihad in the Cause of Allah?" He (PBUH) replied, "Not even Jihad in the Cause of Allah, except in case one goes forth with his life and his property and does not return with either of it."
[Al- Bukhari].
[Al- Bukhari].
وعن ابن عباس رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم: " ما من أيام العمل الصالح فيها أحب إلى الله من هذه الأيام" يعني أيام العشر، قالوا: يا رسول الله ولا الجهاد في سبيل الله؟ قال: "ولا الجهاد في سبيل الله، إلا رجل خرج بنفسه، وماله فلم يرجع من ذلك بشيء" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1249 |
| In-book reference | : Book 8, Hadith 259 |
Sunan Abi Dawud 2418
Abu Murrah, the client of Umm Hani, entered along with 'Abd Allah b. 'Amr upon his father 'Amr b. 'As and he brought food for him. He said:
Eat. He said: I am fasting. 'Amr said: Eat, these are the days on which the Messenger of Allah (saws) used to command us to break fast, and forbid us to keep fast. The narrator Malik said: These are the day of al-tashriq (i.e. 11th, 12th, and 13th of Dhu al-Hijjah).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ الْهَادِ، عَنْ أَبِي مُرَّةَ، مَوْلَى أُمِّ هَانِئٍ أَنَّهُ دَخَلَ مَعَ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَلَى أَبِيهِ عَمْرِو بْنِ الْعَاصِ فَقَرَّبَ إِلَيْهِمَا طَعَامًا فَقَالَ كُلْ . فَقَالَ إِنِّي صَائِمٌ . فَقَالَ عَمْرٌو كُلْ فَهَذِهِ الأَيَّامُ الَّتِي كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُنَا بِإِفْطَارِهَا وَيَنْهَانَا عَنْ صِيَامِهَا . قَالَ مَالِكٌ وَهِيَ أَيَّامُ التَّشْرِيقِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2418 |
| In-book reference | : Book 14, Hadith 106 |
| English translation | : Book 13, Hadith 2412 |
Sunan Abi Dawud 1953
Narrated Sarra' daughter of Nabhan:
She was mistress of a temple in pre-Islamic days. She said: The prophet (saws) addressed us on the second day of sacrifice (yawm ar-ru'us) and said: Which is this day? We said: Allah and His Apostle are better aware. He said: Is this not the middle of the tashriq days?
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا رَبِيعَةُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ حِصْنٍ، حَدَّثَتْنِي جَدَّتِي، سَرَّاءُ بِنْتُ نَبْهَانَ - وَكَانَتْ رَبَّةَ بَيْتٍ فِي الْجَاهِلِيَّةِ - قَالَتْ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الرُّءُوسِ فَقَالَ " أَىُّ يَوْمٍ هَذَا " . قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ " أَلَيْسَ أَوْسَطَ أَيَّامِ التَّشْرِيقِ " . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ قَالَ عَمُّ أَبِي حُرَّةَ الرَّقَاشِيِّ إِنَّهُ خَطَبَ أَوْسَطَ أَيَّامِ التَّشْرِيقِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1953 |
| In-book reference | : Book 11, Hadith 233 |
| English translation | : Book 10, Hadith 1948 |
Sunan Ibn Majah 3675
It was narrated from Abu Shuraih Al-Khuza'i that the Messenger of Allah(SAW) said:
"Whoever believes in the Last Day, let him honor his guest, and grant him reward for a day and a night. And it is not permissible for him to stay so long that he causes annoyance to his host. Hospitality is for three days, and whatever he spends on him after three days is charity."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ وَجَائِزَتُهُ يَوْمٌ وَلَيْلَةٌ وَلاَ يَحِلُّ لَهُ أَنْ يَثْوِيَ عِنْدَ صَاحِبِهِ حَتَّى يُحْرِجَهُ الضِّيَافَةُ ثَلاَثَةُ أَيَّامٍ وَمَا أَنْفَقَ عَلَيْهِ بَعْدَ ثَلاَثَةِ أَيَّامٍ فَهُوَ صَدَقَةٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3675 |
| In-book reference | : Book 33, Hadith 19 |
| English translation | : Vol. 5, Book 33, Hadith 3675 |
Mishkat al-Masabih 1432
‘A’isha said that Abu Bakr came to visit her during the days spent at Mina when she had with her two girls who were playing the tambourine—a version says they were singing what the Ansar said to one another at the battle of Bu'ath*-while the Prophet was wrapped in his garment. Abu Bakr rebuked them, whereupon the Prophet uncovered his face and said, “Let them alone, Abu Bakr; these are days of festival." In a version [he said], “Abu Bakr, every people has a festival, and this is ours.”
*This battle was fought some years before the Hijra between the two Medina tribes, Aus and Khazraj. The reference here is to poems composed by members of the parties in praise of their tribe.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: إِنَّ أَبَا بَكْرٍ دَخَلَ عَلَيْهَا وَعِنْدَهَا جَارِيَتَانِ فِي أَيَّامِ مِنًى تُدَفِّفَانِ وَتَضْرِبَانِ وَفِي رِوَايَةٍ: تُغَنِّيَانِ بِمَا تَقَاوَلَتِ الْأَنْصَارُ يَوْمَ بُعَاثَ وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُتَغَشٍّ بِثَوْبِهِ فَانْتَهَرَهُمَا أَبُو بَكْرٍ فَكَشَفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ وَجْهِهِ فَقَالَ:
" دَعْهُمَا يَا أَبَا بَكْرٍ فَإِنَّهَا أَيَّامُ عِيدٍ وَفِي رِوَايَةٍ: يَا أَبَا بَكْرٍ إِن لكل قوم عيدا وَهَذَا عيدنا "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1432 |
| In-book reference | : Book 4, Hadith 833 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm that Aban ibn Uthman and Hisham ibn Ismail used to mention in their khutbas built-in liability agreements in the sale of slaves, to cover both a three day period and a similar clause covering a year. Malik explained, "The defects a lave or slave-girl are found to have from the time they are bought until the end of the three days are the responsibility of the seller. The year agreement is to cover insanity, leprosy, and loss of limbs due to disease. After a year, the seller is free from any liability."
Malik said,"An inheritor or someone else who sells a slave or slave-girl without any such built-in guarantee is not responsible for any fault in the slave and there is no liability agreement held against him unless he was aware of a fault and concealed it. If he was aware of a fault, the lack of guarantee does not protect him. The purchase is returned. In our view, built-in liability agreements only apply to the purchase of slaves."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، أَنَّ أَبَانَ بْنَ عُثْمَانَ، وَهِشَامَ بْنَ إِسْمَاعِيلَ، كَانَا يَذْكُرَانِ فِي خُطْبَتِهِمَا عُهْدَةَ الرَّقِيقِ فِي الأَيَّامِ الثَّلاَثَةِ مِنْ حِينِ يُشْتَرَى الْعَبْدُ أَوِ الْوَلِيدَةُ وَعُهْدَةَ السَّنَةِ . قَالَ مَالِكٌ مَا أَصَابَ الْعَبْدُ أَوِ الْوَلِيدَةُ فِي الأَيَّامِ الثَّلاَثَةِ مِنْ حِينِ يُشْتَرَيَانِ حَتَّى تَنْقَضِيَ الأَيَّامُ الثَّلاَثَةُ فَهُوَ مِنَ الْبَائِعِ وَإِنَّ عُهْدَةَ السَّنَةِ مِنَ الْجُنُونِ وَالْجُذَامِ وَالْبَرَصِ فَإِذَا مَضَتِ السَّنَةُ فَقَدْ بَرِئَ الْبَائِعُ مِنَ الْعُهْدَةِ كُلِّهَا . قَالَ مَالِكٌ وَمَنْ بَاعَ عَبْدًا أَوْ وَلِيدَةً مِنْ أَهْلِ الْمِيرَاثِ أَوْ غَيْرِهِمْ بِالْبَرَاءَةِ فَقَدْ بَرِئَ مِنْ كُلِّ عَيْبٍ وَلاَ عُهْدَةَ عَلَيْهِ إِلاَّ أَنْ يَكُونَ عَلِمَ عَيْبًا فَكَتَمَهُ فَإِنْ كَانَ عَلِمَ عَيْبًا فَكَتَمَهُ لَمْ تَنْفَعْهُ الْبَرَاءَةُ وَكَانَ ذَلِكَ الْبَيْعُ مَرْدُودًا وَلاَ عُهْدَةَ عِنْدَنَا إِلاَّ فِي الرَّقِيقِ .
| USC-MSA web (English) reference | : Book 31, Hadith 3 |
| Arabic reference | : Book 31, Hadith 1295 |
Mishkat al-Masabih 2714
‘Abd ar-Rahman b. Ya'mur ad-Dili told that he heard the Prophet say, “The pilgrimage is ‘Arafa. He who gets to ‘Arafa on the night of Jam' (This would suggest that one is credited with taking part in the halt at ‘Arafa if he gets there at any time before dawn on the night when the pilgrims are at al-Muzdalifa) before dawn has attained the pilgrimage. The days at Mina are three, but if anyone hurries over matters in two days he is guilty of no sin, and if anyone is late he is guilty of no sin.”
Tirmidhi, Abu Dawud, Nasa'i, Ibn Majah and Darimi transmitted it, Tirmidhi saying this is a hasan sahih tradition.
وَعَن عبدِ الرَّحمنِ بنِ يَعمُرَ الدَّيْلي قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْحَجُّ عَرَفَةُ مَنْ أَدْرَكَ عَرَفَةَ لَيْلَةَ جَمْعٍ قَبْلَ طُلُوعِ الْفَجْرِ فَقَدْ أَدْرَكَ الْحَجَّ أيَّامُ مِنىً ثلاثةَ أيَّامٍ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
هَذَا الْبَابُ خَالٍ عَنِ الْفَصْلِ الثَّالِثِ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2714 |
| In-book reference | : Book 10, Hadith 204 |
Al-Adab Al-Mufrad 414
Abu Hurayra reported that he heard the Prophet, may Allah bless
him and grant him peace, say, "It is not lawful for a Muslim man to refuse
to speak to a believer for more than three days. When three days have passed,
he should meet him and greet him. If he returns the greeting, they share
in the reward. If he does not return the greeting, the one who gives the
greeting is innocent of having severed relations."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ هِلاَلِ بْنِ أَبِي هِلاَلٍ مَوْلَى ابْنِ كَعْبٍ الْمَذْحِجِيِّ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: لاَ يَحِلُّ لِرَجُلٍ أَنْ يَهْجُرَ مُؤْمِنًا فَوْقَ ثَلاَثَةِ أَيَّامٍ، فَإِذَا مَرَّتْ ثَلاَثَةُ أَيَّامٍ فَلْيَلْقَهُ فَلْيُسَلِّمْ عَلَيْهِ، فَإِنْ رَدَّ عَلَيْهِ السَّلاَمَ فَقَدِ اشْتَرَكَا فِي الأَجْرِ، وَإِنْ لَمْ يَرُدَّ عَلَيْهِ فَقَدْ بَرِئ الْمُسْلِمُ مِنَ الْهِجْرَةِ.
| Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 414 |
| In-book reference | : Book 22, Hadith 18 |
| English translation | : Book 22, Hadith 414 |
Sunan Ibn Majah 1727
It was
narrated from Ibn ‘Abbas that the Messenger of Allah (saw)
said:
“There are no days during which righteous deeds are more beloved
to
Allah than these days,” meaning the (first) ten days of
Dhul-
Hijjah. They said: “O Messenger of Allah! Not even Jihad in
the cause
of Allah?” He said: “Not even Jihad in the cause of
Allah, unless a
man goes out with himself and his wealth and does not
bring anything
back.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهَا أَحَبُّ إِلَى اللَّهِ مِنْ هَذِهِ الأَيَّامِ " . يَعْنِي الْعَشْرَ . قَالُوا: يَا رَسُولَ اللَّهِ! وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ قَالَ: " وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ. إِلاَّ رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَىْءٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1727 |
| In-book reference | : Book 7, Hadith 90 |
| English translation | : Vol. 1, Book 7, Hadith 1727 |
Sahih Muslim 1126 a
Abdullah b. 'Umar (Allah be pleased with them) reported that (the Arabs of) pre-Islamic days used to observe fast on the day of Ashura and the Messenger of Allah (may peace be upon him) observed it and the Muslims too (observed it) before fasting in Ramadan became obligatory. But when it became obligatory, the Messenger of Allah (may peace be upon him) said:
'Ashura is one of the days of Allah, so he who wished should observe fast and he who wished otherwise should abandon it.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عُمَرَ، رضى الله عنهما أَنَّ أَهْلَ، الْجَاهِلِيَّةِ كَانُوا يَصُومُونَ يَوْمَ عَاشُورَاءَ وَأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَامَهُ وَالْمُسْلِمُونَ قَبْلَ أَنْ يُفْتَرَضَ رَمَضَانُ فَلَمَّا افْتُرِضَ رَمَضَانُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ عَاشُورَاءَ يَوْمٌ مِنْ أَيَّامِ اللَّهِ فَمَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ " .
| Reference | : Sahih Muslim 1126a |
| In-book reference | : Book 13, Hadith 148 |
| USC-MSA web (English) reference | : Book 6, Hadith 2504 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1597
It was narrated from 'Urwah that he narrated from Aishah that Abu Bakr As-Siddiq :
Entered upon her and there were two girls with her beating the duff and singing, and the Messenger of Allah (SAW) was covered with his garment. He uncovered his face and said: "Let them be there, O Abu Bakr, for these are the days of 'Eid." Those were the days of Mina and the Messenger of Allah (SAW) was in Al-Madinah on that day."
أَخْبَرَنَا أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، أَنَّهُ حَدَّثَهُ أَنَّ عَائِشَةَ حَدَّثَتْهُ أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ دَخَلَ عَلَيْهَا وَعِنْدَهَا جَارِيَتَانِ تَضْرِبَانِ بِالدُّفِّ وَتُغَنِّيَانِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم مُسَجًّى بِثَوْبِهِ - وَقَالَ مَرَّةً أُخْرَى مُتَسَجٍّ ثَوْبَهُ - فَكَشَفَ عَنْ وَجْهِهِ فَقَالَ
" دَعْهُمَا يَا أَبَا بَكْرٍ إِنَّهَا أَيَّامُ عِيدٍ " . وَهُنَّ أَيَّامُ مِنًى وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ بِالْمَدِينَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1597 |
| In-book reference | : Book 19, Hadith 42 |
| English translation | : Vol. 2, Book 19, Hadith 1598 |
Jami` at-Tirmidhi 762
Abu Dharr narrated:
"The Messenger of Allah said: 'Whoever fasts three days in every month, then that is (similar to) fasting every day.' Then Allah Mighty and Sublime is He, attested to that in His Book, by revealing: Whoever brings a good deed, shall have ten times the like thereof. So a day is like ten."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ صَامَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ فَذَلِكَ صِيَامُ الدَّهْرِ " . فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ تَصْدِيقَ ذَلِكَ فِي كِتَابِهِ : (مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا ) . الْيَوْمُ بِعَشَرَةِ أَيَّامٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَقَدْ رَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ أَبِي شِمْرٍ وَأَبِي التَّيَّاحِ عَنْ أَبِي عُثْمَانَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 762 |
| In-book reference | : Book 8, Hadith 81 |
| English translation | : Vol. 2, Book 3, Hadith 762 |
Sunan an-Nasa'i 3044
Abdur Rahman bin Yamur Ad-Daili said:
"I saw the prophet in Arafat when some people from Najd coame to him. They told a man to ask him about Hajj. He said: "Hajj is Arafat. Whoever comes on the night of Jam (Al-Muzdalifah) before Subh prayer, then he has caought up with Hajj. And the days of Mina are three days. But whoever hastens to leave in two days, there is no sion on him, and whoever stays on, there is no sino on him.' Then he made a man ride behind him, and he started proclaiming it to the people."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي بُكَيْرُ بْنُ عَطَاءٍ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَعْمَرَ الدِّيلِيَّ، قَالَ شَهِدْتُ النَّبِيَّ صلى الله عليه وسلم بِعَرَفَةَ وَأَتَاهُ نَاسٌ مِنْ نَجْدٍ فَأَمَرُوا رَجُلاً فَسَأَلَهُ عَنِ الْحَجِّ فَقَالَ " الْحَجُّ عَرَفَةُ مَنْ جَاءَ لَيْلَةَ جَمْعٍ قَبْلَ صَلاَةِ الصُّبْحِ فَقَدْ أَدْرَكَ حَجَّهُ أَيَّامُ مِنًى ثَلاَثَةُ أَيَّامٍ { مَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاَ إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلاَ إِثْمَ عَلَيْهِ } " . ثُمَّ أَرْدَفَ رَجُلاً فَجَعَلَ يُنَادِي بِهَا فِي النَّاسِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3044 |
| In-book reference | : Book 24, Hadith 427 |
| English translation | : Vol. 3, Book 24, Hadith 3047 |
Sahih Muslim 892 c
'A'isha reported that Abu Bakr came to her and there were with her two girls on Adha days who were singing and beating the tambourine and the Messenger of Allah (may peace be upon him) had wrapped himself with his mantle. Abu Bakr scolded them. The Messenger of Allah (may peace he upon him) uncovered (his face) and said:
Abu Bakr, leave them alone for these are the days of 'Id. And 'A'isha said: I recapitulate to my mind the fact that once the Messenger of Allah (may peace be upon him) screened me with his mantle and I saw the sports of the Abyssinians, and I was only a girl, and so you can well imagine how a girl of tender age is fond of watching the sport.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، أَنَّ ابْنَ شِهَابٍ، حَدَّثَهُ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ أَبَا بَكْرٍ، دَخَلَ عَلَيْهَا وَعِنْدَهَا جَارِيَتَانِ فِي أَيَّامِ مِنًى تُغَنِّيَانِ وَتَضْرِبَانِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم مُسَجًّى بِثَوْبِهِ فَانْتَهَرَهُمَا أَبُو بَكْرٍ فَكَشَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْهُ وَقَالَ
" دَعْهُمَا يَا أَبَا بَكْرٍ فَإِنَّهَا أَيَّامُ عِيدٍ " . وَقَالَتْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَسْتُرُنِي بِرِدَائِهِ وَأَنَا أَنْظُرُ إِلَى الْحَبَشَةِ وَهُمْ يَلْعَبُونَ وَأَنَا جَارِيَةٌ فَاقْدِرُوا قَدْرَ الْجَارِيَةِ الْعَرِبَةِ الْحَدِيثَةِ السِّنِّ .
| Reference | : Sahih Muslim 892c |
| In-book reference | : Book 8, Hadith 18 |
| USC-MSA web (English) reference | : Book 4, Hadith 1940 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3748
Abu Shuraih al-Ka’bi reported the Messenger of Allah(may peace be upon him) as sayings:
He who believes in Allah and the Last Day should honour his guest provisions for the road are what will serve for a day and night: hospitality extends for three days; what goes after that is sadaqah(charity): and it is not allowable that a guest should stay till he makes himself an encumbrance.
Abu Dawud said: Malik was asked about the saying of the Prophet: "Provisions for the road what will serve for a day a night." He said: He should honor him, present him some gift, and protect him for a day and night, and hospitality for three days.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي شُرَيْحٍ الْكَعْبِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ جَائِزَتُهُ يَوْمُهُ وَلَيْلَتُهُ الضِّيَافَةُ ثَلاَثَةُ أَيَّامٍ وَمَا بَعْدَ ذَلِكَ فَهُوَ صَدَقَةٌ وَلاَ يَحِلُّ لَهُ أَنْ يَثْوِيَ عِنْدَهُ حَتَّى يُحْرِجَهُ " . قَالَ أَبُو دَاوُدَ قُرِئَ عَلَى الْحَارِثِ بْنِ مِسْكِينٍ وَأَنَا شَاهِدٌ أَخْبَرَكُمْ أَشْهَبُ قَالَ وَسُئِلَ مَالِكٌ عَنْ قَوْلِ النَّبِيِّ صلى الله عليه وسلم " جَائِزَتُهُ يَوْمٌ وَلَيْلَةٌ " . فَقَالَ يُكْرِمُهُ وَيُتْحِفُهُ وَيَحْفَظُهُ يَوْمًا وَلَيْلَةً وَثَلاَثَةُ أَيَّامٍ ضِيَافَةٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3748 |
| In-book reference | : Book 28, Hadith 13 |
| English translation | : Book 27, Hadith 3739 |
Sunan an-Nasa'i 2400
It was narrated that 'Abdullah bin 'Amr said:
"The Messenger of Allah said to me: 'Read the Qur'an in a month.' I said: 'I am able to do more than that. ' And I kept asking him until he said: 'In five days.' And he said: 'Fast three days a month.' I said: 'I am able to do more than that.' And 'Observe thhe most beloved of fasting to Allah, the Mighty and Sublime, the fast one day and not the next." (Suahih).
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ أَبِي الْعَبَّاسِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْرَإِ الْقُرْآنَ فِي شَهْرٍ " . قُلْتُ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . فَلَمْ أَزَلْ أَطْلُبُ إِلَيْهِ حَتَّى قَالَ " فِي خَمْسَةِ أَيَّامٍ " . وَقَالَ " صُمْ ثَلاَثَةَ أَيَّامٍ مِنَ الشَّهْرِ " . قُلْتُ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . فَلَمْ أَزَلْ أَطْلُبُ إِلَيْهِ حَتَّى قَالَ " صُمْ أَحَبَّ الصِّيَامِ إِلَى اللَّهِ عَزَّ وَجَلَّ صَوْمَ دَاوُدَ كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا " .
| Reference | : Sunan an-Nasa'i 2400 |
| In-book reference | : Book 22, Hadith 311 |
| English translation | : Vol. 3, Book 22, Hadith 2402 |
Sahih al-Bukhari 896, 897
Narrated Abu Huraira:
Allah's Apostle said "We are the last (to come amongst the nations) but (will be) the foremost on the Day of Resurrection. They were given the Holy Scripture before us and we were given the Quran after them. And this was the day (Friday) about which they differed and Allah gave us the guidance (for that). So tomorrow (i.e. Saturday) is the Jews' (day), and the day after tomorrow (i.e. Sunday) is the Christians'." The Prophet (p.b.u.h) remained silent (for a while) and then said, "It is obligatory for every Muslim that he should take a bath once in seven days, when he should wash his head and body."
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا وُهَيْبٌ، قَالَ حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَحْنُ الآخِرُونَ السَّابِقُونَ يَوْمَ الْقِيَامَةِ، أُوتُوا الْكِتَابَ مِنْ قَبْلِنَا، وَأُوتِينَاهُ مِنْ بَعْدِهِمْ، فَهَذَا الْيَوْمُ الَّذِي اخْتَلَفُوا فِيهِ فَهَدَانَا اللَّهُ، فَغَدًا
لِلْيَهُودِ وَبَعْدَ غَدٍ لِلنَّصَارَى ". فَسَكَتَ.
ثُمَّ قَالَ " حَقٌّ عَلَى كُلِّ مُسْلِمٍ أَنْ يَغْتَسِلَ فِي كُلِّ سَبْعَةِ أَيَّامٍ يَوْمًا يَغْسِلُ فِيهِ رَأْسَهُ وَجَسَدَهُ ". ثُمَّ قَالَ " حَقٌّ عَلَى كُلِّ مُسْلِمٍ أَنْ يَغْتَسِلَ فِي كُلِّ سَبْعَةِ أَيَّامٍ يَوْمًا يَغْسِلُ فِيهِ رَأْسَهُ وَجَسَدَهُ ".
| Reference | : Sahih al-Bukhari 896, 897 |
| In-book reference | : Book 11, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 21 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 824
Salim bin Abdullah narrated that :
he had heard a man from Ash-Sham asking Abdullah bin Umar about Tamattu after Umrah until Hajj, so Abdullah bin Umar said: "It is lawful." The man from Ash-Sham said: "But your father prohibited it." So Abdullah bin Umar said: "Is the order to follow my father or is the order (to follow) for the Messenger of Allah?" The man said: "Rather it is for the Messenger of Allah." So he said: "Indeed the Messenger of Allah did it."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَالِمَ بْنَ عَبْدِ اللَّهِ، حَدَّثَهُ أَنَّهُ، سَمِعَ رَجُلاً، مِنْ أَهْلِ الشَّامِ وَهُوَ يَسْأَلُ عَبْدَ اللَّهِ بْنَ عُمَرَ عَنِ التَّمَتُّعِ بِالْعُمْرَةِ إِلَى الْحَجِّ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ هِيَ حَلاَلٌ . فَقَالَ الشَّامِيُّ إِنَّ أَبَاكَ قَدْ نَهَى عَنْهَا . فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ أَرَأَيْتَ إِنْ كَانَ أَبِي نَهَى عَنْهَا وَصَنَعَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَأَمْرَ أَبِي نَتَّبِعُ أَمْ أَمْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ الرَّجُلُ بَلْ أَمْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ لَقَدْ صَنَعَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَعُثْمَانَ وَجَابِرٍ وَسَعْدٍ وَأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَابْنِ عُمَرَ . وَقَدِ اخْتَارَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمُ التَّمَتُّعَ بِالْعُمْرَةِ . وَالتَّمَتُّعُ أَنْ يَدْخُلَ الرَّجُلُ بِعُمْرَةٍ فِي أَشْهُرِ الْحَجِّ ثُمَّ يُقِيمَ حَتَّى يَحُجَّ فَهُوَ مُتَمَتِّعٌ وَعَلَيْهِ دَمٌ مَا اسْتَيْسَرَ مِنَ الْهَدْىِ فَإِنْ لَمْ يَجِدْ صَامَ ثَلاَثَةَ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةً إِذَا رَجَعَ إِلَى أَهْلِهِ وَيُسْتَحَبُّ لِلْمُتَمَتِّعِ إِذَا صَامَ ثَلاَثَةَ أَيَّامٍ فِي الْحَجِّ أَنْ يَصُومَ فِي الْعَشْرِ وَيَكُونَ آخِرُهَا يَوْمَ عَرَفَةَ فَإِنْ لَمْ يَصُمْ فِي الْعَشْرِ صَامَ أَيَّامَ التَّشْرِيقِ فِي قَوْلِ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمُ ابْنُ عُمَرَ وَعَائِشَةُ وَبِهِ يَقُولُ مَالِكٌ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ . وَقَالَ بَعْضُهُمْ لاَ يَصُومُ أَيَّامَ التَّشْرِيقِ . وَهُوَ قَوْلُ أَهْلِ الْكُوفَةِ . قَالَ أَبُو عِيسَى وَأَهْلُ الْحَدِيثِ يَخْتَارُونَ التَّمَتُّعَ بِالْعُمْرَةِ فِي الْحَجِّ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 824 |
| In-book reference | : Book 9, Hadith 17 |
| English translation | : Vol. 2, Book 4, Hadith 824 |
Sunan an-Nasa'i 4428
It was narrated from Abu Sa'eed Al-Khudri that:
the Messenger of Alllah forbade (Eating) the meat of sacrificial animals after three days. Then Qatadh bin An-Nu' man, who was brother of Abu Sa'eed through his mo0ther, and had been present at Badr, came and they offered him (some of the meat) .He said: "Didn't the Messenger of Allah forbid it?" Abu Sa eed said: "Something happened later. The Messenger of Allah forbade us to eat it for more than three days, then he allowed us to eat it and store it." (Sahih )
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ سَعْدِ بْنِ إِسْحَاقَ، قَالَ حَدَّثَتْنِي زَيْنَبُ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ لُحُومِ الأَضَاحِي فَوْقَ ثَلاَثَةِ أَيَّامٍ فَقَدِمَ قَتَادَةُ بْنُ النُّعْمَانِ - وَكَانَ أَخَا أَبِي سَعِيدٍ لأُمِّهِ وَكَانَ بَدْرِيًّا - فَقَدَّمُوا إِلَيْهِ فَقَالَ أَلَيْسَ قَدْ نَهَى عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو سَعِيدٍ إِنَّهُ قَدْ حَدَثَ فِيهِ أَمْرٌ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَانَا أَنْ نَأْكُلَهُ فَوْقَ ثَلاَثَةِ أَيَّامٍ ثُمَّ رَخَّصَ لَنَا أَنْ نَأْكُلَهُ وَنَدَّخِرَهُ .
| Reference | : Sunan an-Nasa'i 4428 |
| In-book reference | : Book 43, Hadith 68 |
| English translation | : Vol. 5, Book 43, Hadith 4433 |
Jami` at-Tirmidhi 757
Ibn Abbas narrated that :
the Messenger of Allah said: "There are no days in which righteous deeds are more beloved to Allah than those ten days." They said: "O Messenger of Allah! Not even Jihad in Allah Cause?" The Messenger of Allah said: "Not even Jihad in Allah's Cause, unless a man were to out with his self and his wealth and not return from that with anything."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، هُوَ الْبَطِينُ وَهُوَ ابْنُ عِمْرَانَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهِنَّ أَحَبُّ إِلَى اللَّهِ مِنْ هَذِهِ الأَيَّامِ الْعَشْرِ " . فَقَالُوا يَا رَسُولَ اللَّهِ وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ إِلاَّ رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَيْءٍ " . وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَبِي هُرَيْرَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَجَابِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 757 |
| In-book reference | : Book 8, Hadith 76 |
| English translation | : Vol. 2, Book 3, Hadith 757 |
Jami` at-Tirmidhi 128
Hamnah bint Jahsh narrated:
"I had a case of blood flow that was severe and excessive. So I went to the Prophet to inform him and ask him about it. I found him in the house of my sister Zainab bint Jahsh. I said, 'O Messenger of Allah! I suffer from a case of severe and excessive blood flow. So what do you order me to do for it, and does this prevent me from fasting and performing Salat?' He said: 'Tie a cotton rag around yourself and the bIood will go away.' I said, 'It is more than that.' He said: 'Make it tight.' I said, 'It is more than that.' He said: 'Then use a cloth (to bind it).' I said, it is more than that. It flows too much.' So the Prophet said: 'I will order you to do one of two things, which ever of them you do, it will be acceptable for you. You should know which of them you are able to do.' Then he said: 'This is only a blow from Shaitan. Menstruate for six or seven days, which Allah knows, then perform Ghusl. When you see that you have become pure and clean, then perform Salat for twenty-three or twenty-four nights and their days. Perform Salat and fast, and that will be acceptable for you. So do this (if you can) just as (other) women who menstruate and become pure during their periods of menstruation and purity. If (not, and) you are able to delay Zuhr and hasten Asr then perform Ghusl when you have become pure, and pray Zuhr and Asr together. Then delay Maghrib and hasten Isha, then perform Ghusl and combine the two prayers. So do this (if you are able). Then perform Ghusl with the dawn and pray. Do this, and fast if you are able to do so.' Then Allah's Messenger said: 'That is what is preferable to me of the two.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ، عَنْ عَمِّهِ، عِمْرَانَ بْنِ طَلْحَةَ عَنْ أُمِّهِ، حَمْنَةَ بِنْتِ جَحْشٍ قَالَتْ كُنْتُ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم أَسْتَفْتِيهِ وَأُخْبِرُهُ فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ بِنْتِ جَحْشٍ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَمَا تَأْمُرُنِي فِيهَا قَدْ مَنَعَتْنِي الصِّيَامَ وَالصَّلاَةَ قَالَ " أَنْعَتُ لَكِ الْكُرْسُفَ فَإِنَّهُ يُذْهِبُ الدَّمَ " . قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ قَالَ " فَتَلَجَّمِي " . قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ قَالَ " فَاتَّخِذِي ثَوْبًا " . قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ إِنَّمَا أَثُجُّ ثَجًّا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " سَآمُرُكِ بِأَمْرَيْنِ أَيَّهُمَا صَنَعْتِ أَجْزَأَ عَنْكِ فَإِنْ قَوِيتِ عَلَيْهِمَا فَأَنْتِ أَعْلَمُ " . فَقَالَ " إِنَّمَا هِيَ رَكْضَةٌ مِنَ الشَّيْطَانِ فَتَحَيَّضِي سِتَّةَ أَيَّامٍ أَوْ سَبْعَةَ أَيَّامٍ فِي عِلْمِ اللَّهِ ثُمَّ اغْتَسِلِي فَإِذَا رَأَيْتِ أَنَّكِ قَدْ طَهُرْتِ وَاسْتَنْقَأْتِ فَصَلِّي أَرْبَعًا وَعِشْرِينَ لَيْلَةً أَوْ ثَلاَثًا وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا وَصُومِي وَصَلِّي فَإِنَّ ذَلِكِ يُجْزِئُكِ وَكَذَلِكِ فَافْعَلِي كَمَا تَحِيضُ النِّسَاءُ وَكَمَا يَطْهُرْنَ لِمِيقَاتِ حَيْضِهِنَّ وَطُهْرِهِنَّ فَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِي الظُّهْرَ وَتُعَجِّلِي الْعَصْرَ ثُمَّ تَغْتَسِلِينَ حِينَ تَطْهُرِينَ وَتُصَلِّينَ الظُّهْرَ وَالْعَصْرَ جَمِيعًا ثُمَّ تُؤَخِّرِينَ الْمَغْرِبَ وَتُعَجِّلِينَ الْعِشَاءَ ثُمَّ تَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلاَتَيْنِ فَافْعَلِي وَتَغْتَسِلِينَ مَعَ الصُّبْحِ وَتُصَلِّينَ وَكَذَلِكِ فَافْعَلِي وَصُومِي إِنْ قَوِيتِ عَلَى ذَلِكِ " . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَهُوَ أَعْجَبُ الأَمْرَيْنِ إِلَىَّ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَرَوَاهُ عُبَيْدُ اللَّهِ بْنُ عَمْرٍو الرَّقِّيُّ وَابْنُ جُرَيْجٍ وَشَرِيكٌ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ عَنْ عَمِّهِ عِمْرَانَ عَنْ أُمِّهِ حَمْنَةَ إِلاَّ أَنَّ ابْنَ جُرَيْجٍ يَقُولُ عُمَرُ بْنُ طَلْحَةَ وَالصَّحِيحُ عِمْرَانُ بْنُ طَلْحَةَ . قَالَ وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ فَقَالَ هُوَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهَكَذَا قَالَ أَحْمَدُ بْنُ حَنْبَلٍ هُوَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَالَ أَحْمَدُ وَإِسْحَاقُ فِي الْمُسْتَحَاضَةِ إِذَا كَانَتْ تَعْرِفُ حَيْضَهَا بِإِقْبَالِ الدَّمِ وَإِدْبَارِهِ وَإِقْبَالُهُ أَنْ يَكُونَ أَسْوَدَ . وَإِدْبَارُهُ أَنْ يَتَغَيَّرَ إِلَى الصُّفْرَةِ فَالْحُكْمُ لَهَا عَلَى حَدِيثِ فَاطِمَةَ بِنْتِ أَبِي حُبَيْشٍ وَإِنْ كَانَتِ الْمُسْتَحَاضَةُ لَهَا أَيَّامٌ مَعْرُوفَةٌ قَبْلَ أَنْ تُسْتَحَاضَ فَإِنَّهَا تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ وَتَتَوَضَّأُ لِكُلِّ صَلاَةٍ وَتُصَلِّي وَإِذَا اسْتَمَرَّ بِهَا الدَّمُ وَلَمْ يَكُنْ لَهَا أَيَّامٌ مَعْرُوفَةٌ وَلَمْ تَعْرِفِ الْحَيْضَ بِإِقْبَالِ الدَّمِ وَإِدْبَارِهِ فَالْحُكْمُ لَهَا عَلَى حَدِيثِ حَمْنَةَ بِنْتِ جَحْشٍ . وَكَذَلِكَ قَالَ أَبُو عُبَيْدٍ . وَقَالَ الشَّافِعِيُّ الْمُسْتَحَاضَةُ إِذَا اسْتَمَرَّ بِهَا الدَّمُ فِي أَوَّلِ مَا رَأَتْ فَدَامَتْ عَلَى ذَلِكَ فَإِنَّهَا تَدَعُ الصَّلاَةَ مَا بَيْنَهَا وَبَيْنَ خَمْسَةَ عَشَرَ يَوْمًا فَإِذَا طَهُرَتْ فِي خَمْسَةَ عَشَرَ يَوْمًا أَوْ قَبْلَ ذَلِكَ فَإِنَّهَا أَيَّامُ حَيْضٍ فَإِذَا رَأَتِ الدَّمَ أَكْثَرَ مِنْ خَمْسَةَ عَشَرَ يَوْمًا فَإِنَّهَا تَقْضِي صَلاَةَ أَرْبَعَةَ عَشَرَ يَوْمًا ثُمَّ تَدَعُ الصَّلاَةَ بَعْدَ ذَلِكَ أَقَلَّ مَا تَحِيضُ النِّسَاءُ وَهُوَ يَوْمٌ وَلَيْلَةٌ . قَالَ أَبُو عِيسَى وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي أَقَلِّ الْحَيْضِ وَأَكْثَرِهِ فَقَالَ بَعْضُ أَهْلِ الْعِلْمِ أَقَلُّ الْحَيْضِ ثَلاَثَةٌ وَأَكْثَرُهُ عَشَرَةٌ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَبِهِ يَأْخُذُ ابْنُ الْمُبَارَكِ وَرُوِيَ عَنْهُ خِلاَفُ هَذَا . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْهُمْ عَطَاءُ بْنُ أَبِي رَبَاحٍ أَقَلُّ الْحَيْضِ يَوْمٌ وَلَيْلَةٌ وَأَكْثَرُهُ خَمْسَةَ عَشَرَ يَوْمًا . وَهُوَ قَوْلُ مَالِكٍ وَالأَوْزَاعِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ وَأَبِي عُبَيْدٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 128 |
| In-book reference | : Book 1, Hadith 128 |
| English translation | : Vol. 1, Book 1, Hadith 128 |
حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ ، حَدَّثَنَا يَحْيَى بْنُ الْحَارِثِ الذِّمَارِيُّ ، عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ ، عَنْ ثَوْبَانَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" صِيَامُ شَهْرٍ بِعَشَرَةِ أَشْهُرٍ، وَسِتَّةِ أَيَّامٍ بَعْدَهُنَّ بِشَهْرَيْنِ، فَذَلِكَ تَمَامُ سَنَةٍ "، يَعْنِي شَهْرَ رَمَضَانَ، وَسِتَّةَ أَيَّامٍ بَعْدَهُ
| Arabic reference | : Book 4, Hadith 1708 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pray dhuhr, asr, maghrib, isha and subh at Mina. Then in the morning, after the sun had risen, he would go to Arafa .
Malik said, "What we are all agreed upon here (in Madina) is that the imam does not recite the Qur'an out loud in dhuhr on the day of Arafa, and that he gives a khutba to the people on that day, and that the prayer on the day of Arafa is really a dhuhr prayer, and even if it coincides with a jumua it is still a dhuhr prayer, but one which has been shortened because of travelling."
Malik said that the imam of the pilgrims should not pray the jumua prayer if the day of Arafa, the day of sacrifice or one of the three days after the day of sacrifice, was a Friday.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُصَلِّي الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ وَالصُّبْحَ بِمِنًى ثُمَّ يَغْدُو إِذَا طَلَعَتِ الشَّمْسُ إِلَى عَرَفَةَ . قَالَ مَالِكٌ وَالأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا أَنَّ الإِمَامَ لاَ يَجْهَرُ بِالْقُرْآنِ فِي الظُّهْرِ يَوْمَ عَرَفَةَ وَأَنَّهُ يَخْطُبُ النَّاسَ يَوْمَ عَرَفَةَ وَأَنَّ الصَّلاَةَ يَوْمَ عَرَفَةَ إِنَّمَا هِيَ ظُهْرٌ وَإِنْ وَافَقَتِ الْجُمُعَةَ فَإِنَّمَا هِيَ ظُهْرٌ وَلَكِنَّهَا قُصِرَتْ مِنْ أَجْلِ السَّفَرِ . قَالَ مَالِكٌ فِي إِمَامِ الْحَاجِّ إِذَا وَافَقَ يَوْمُ الْجُمُعَةِ يَوْمَ عَرَفَةَ أَوْ يَوْمَ النَّحْرِ أَوْ بَعْضَ أَيَّامِ التَّشْرِيقِ إِنَّهُ لاَ يُجَمِّعُ فِي شَىْءٍ مِنْ تِلْكَ الأَيَّامِ .
| USC-MSA web (English) reference | : Book 20, Hadith 204 |
| Arabic reference | : Book 20, Hadith 903 |
Mishkat al-Masabih 2066
The tradition of Abu Huraira, “No days are dearer to God”, has been mentioned in the chapter on the sacrifices.*
*Reference to the first ten days of the month of Dhul Hijjah.
وَذَكَرَ حَدِيثَ أَبِي هُرَيْرَةَ: «مَا مِنْ أَيَّامٍ أحب إِلَى الله» فِي بَاب الْأُضْحِية
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2066 |
| In-book reference | : Book 7, Hadith 109 |
Mishkat al-Masabih 2054
‘Abdallah b. ‘Amr b. al-‘As told of God’s messenger saying to him, “Have I not been informed, ‘Abdallah, that you fast during the day and get up at night for prayer?” [Mirqat explains this as meaning all night.] When he replied that that was so, he said, “Do not do it. Fast and break your fast, get up for prayer and sleep, for you have a duty to your body, your eye, your wife, and your visitors. May he who observe a perpetual fast never fast!* Fasting three days every month is equivalent to a perpetual fast. Fast three days every month and recite the Qur'an every month.” When he replied that he was able to do more than that, he said, “Observe the most excellent fast, that of David, fasting every second day, and recite the Qur’an once every seven nights, but do no more than that.”
* Cf. the similar phrase in the tradition of Abu Qatada (p.434). Some hold that the meaning here is, ‘He who observes a perpetual fast has not fasted.’
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو بْنِ الْعَاصِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا عَبْدَ اللَّهِ أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ النَّهَارَ وَتَقُومُ اللَّيْلَ؟» فَقُلْتُ: بَلَى يَا رَسُولَ اللَّهِ. قَالَ: «فَلَا تَفْعَلْ صُمْ وَأَفْطِرْ وَقُمْ وَنَمْ فَإِنَّ لِجَسَدِكَ عَلَيْكَ حَقًّا وَإِنَّ لِعَيْنِكَ عَلَيْكَ حَقًّا وَإِنَّ لِزَوْجِكَ عَلَيْكَ حَقًّا وَإِنَّ لِزَوْرِكَ عَلَيْكَ حَقًّا. لَا صَامَ مَنْ صَامَ الدَّهْرَ. صَوْمُ ثَلَاثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ صَوْمُ الدَّهْرِ كُلِّهِ. صُمْ كُلَّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ وَاقْرَأِ الْقُرْآنَ فِي كُلِّ شَهْرٍ» . قُلْتُ: إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ. قَالَ:
" صُمْ أَفْضَلَ الصَّوْمِ صَوْمَ دَاوُدَ: صِيَامُ يَوْمٍ وَإِفْطَارُ يَوْمٍ. وَاقْرَأْ فِي كُلِّ سَبْعِ لَيَالٍ مَرَّةً وَلَا تَزِدْ عَلَى ذَلِكَ "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2054 |
| In-book reference | : Book 7, Hadith 97 |
Sunan an-Nasa'i 2397
It was narrated that 'Abdullah bin 'Amr said:
"The Messenger of Allah said: 'I have heard that you stand (in prayer) all night and fast all day.' I said: 'O Messenger of Allah, I only meant good by that.' He said: 'One who fasts every day of his life has not truly fasted. But I will tell you what fasting for a lifetime means: Three days of every month.' I said: 'O Messenger of Allah, I said: 'I am able to do more than that.' He said 'Observe the fast of Dawud, peace be upon him; he used to fast one day and not the next."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، عَنْ أَسْبَاطٍ، عَنْ مُطَرِّفٍ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ أَبِي الْعَبَّاسِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّهُ بَلَغَنِي أَنَّكَ تَقُومُ اللَّيْلَ وَتَصُومُ النَّهَارَ " . قُلْتُ يَا رَسُولَ اللَّهِ مَا أَرَدْتُ بِذَلِكَ إِلاَّ الْخَيْرَ . قَالَ " لاَ صَامَ مَنْ صَامَ الأَبَدَ وَلَكِنْ أَدُلُّكَ عَلَى صَوْمِ الدَّهْرِ ثَلاَثَةُ أَيَّامٍ مِنَ الشَّهْرِ " . قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . قَالَ " صُمْ خَمْسَةَ أَيَّامٍ " . قُلْتُ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . قَالَ " فَصُمْ عَشْرًا " . فَقُلْتُ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . قَالَ " صُمْ صَوْمَ دَاوُدَ عَلَيْهِ السَّلاَمُ كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2397 |
| In-book reference | : Book 22, Hadith 308 |
| English translation | : Vol. 3, Book 22, Hadith 2399 |
Sunan an-Nasa'i 2394
It was narrated from 'Abdullah bin 'Amr that the Messenger of Allah (saws) said to him:
"Fast one day, and you will have the reward of what is left." He said: "I am able to do more than that." He (saws) said: "Fast two days, and you will have the reward of what is left." He said: "I am able to do more than that." He (saws) said: "Fast three days and you will have the reward of what is left." He said: "I am able to do more than that." He (saws) said: "Fast four days and you will have the reward of what is left." He said: "I am able to do more than that." He (saws) said: "Observe the best kind of fasting before Allah, the fast of Dawud, peace be upon him; he used to fast one day and break his fast for one day." 'Ata said: "Someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ زِيَادِ بْنِ فَيَّاضٍ، سَمِعْتُ أَبَا عِيَاضٍ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُ " صُمْ يَوْمًا وَلَكَ أَجْرُ مَا بَقِيَ " . قَالَ إِنِّي أُطِيقُ أَكْثَرَ مِنَ ذَلِكَ . قَالَ " صُمْ يَوْمَيْنِ وَلَكَ أَجْرُ مَا بَقِيَ " . قَالَ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . قَالَ " صُمْ ثَلاَثَةَ أَيَّامٍ وَلَكَ أَجْرُ مَا بَقِيَ " . قَالَ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . قَالَ " صُمْ أَرْبَعَةَ أَيَّامٍ وَلَكَ أَجْرُ مَا بَقِيَ " . قَالَ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . قَالَ " صُمْ أَفْضَلَ الصِّيَامِ عِنْدَ اللَّهِ صَوْمَ دَاوُدَ عَلَيْهِ السَّلاَمُ كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2394 |
| In-book reference | : Book 22, Hadith 305 |
| English translation | : Vol. 3, Book 22, Hadith 2396 |
Bulugh al-Maram 1390
Ahmad and al-Arba'a have:
He said, "Verily! Allah, the Most High, will not do anything with the affliction your sister imposes on herself. Command her to cover her head and to ride, and to fast three days."
وَلِلْخَمْسَةِ. 1 فَقَالَ: {
" إِنَّ اَللَّهَ لَا يَصْنَعُ بِشَقَاءِ أُخْتِكَ شَيْئاً, مُرْهَا: [ فَلْتَخْتَمِرْ ], وَلْتَرْكَبْ, وَلْتَصُمْ ثَلَاثَةَ أَيَّامٍ" } 2 .
| Reference | : Bulugh al-Maram 1390 |
| In-book reference | : Book 13, Hadith 17 |
| English translation | : Book 13, Hadith 1390 |
Mishkat al-Masabih 561
Hamna daughter of Jahsh said that her menstruation was great in quantity and severe, so she went to the Prophet for a decision and told him. She found him in the house of her sister Zainab daughter of Jahsh and said, “Messenger of God, I menstruate to a great extent, and it is severe, so what command do you give me about it? It has prevented me from praying and fasting.” He said, “I suggest that you use cotton, for it removes the blood.” She replied, “It is too copious for that.” He said, “Then stop it with a tight rag.” She replied, “It is too copious for that.” He said, “Then take a cloth.” She replied, “It is too copious for that, for my blood keeps flowing.” So the Prophet said, “I shall give you two commands; whichever of them you follow, it will make the other unnecessary, but you will know best whether you are strong enough to follow both of them This is a stroke of the devil, so observe your menses for six or seven days, God alone knowing which it should be, then wash, and when you see that you are purified and quite clean pray during twenty-three or twenty-four days and nights and fast, for that will be enough for you, and do so every month, just as women menstruate and are purified at the time of their menstruation and their purification. But if you are strong enough to delay the noon prayer and advance the afternoon prayer, then wash and combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer, then wash and combine the two prayers, do so; and to wash at drawn, do so; and fast if you are able.” God’s messenger said, “This is the one which is more attractive to me.”
Ahmad, Abu Dawud and Tirmidhi transmitted it.
وَعَن حمْنَة بنت جحش قَالَتْ: كُنْتُ أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْتَفْتِيهِ وَأُخْبِرُهُ فَوَجَدْتُهُ فِي بَيْتِ أُخْتِي زَيْنَبَ بِنْتِ جَحْشٍ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أُسْتَحَاضُ حَيْضَةً كَثِيرَةً شَدِيدَةً فَمَا تَأْمُرُنِي فِيهَا؟ قَدْ مَنَعَتْنِي الصَّلَاةَ وَالصِّيَامَ. قَالَ: «أَنْعَتُ لَكِ الْكُرْسُفَ فَإِنَّهُ يُذْهِبُ الدَّمَ» . قَالَتْ: هُوَ أَكْثَرُ مِنْ ذَلِكَ. قَالَ: «فَتَلَجَّمِي» قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ. قَالَ: «فَاتَّخِذِي ثَوْبًا» قَالَتْ هُوَ أَكْثَرُ مِنْ ذَلِكَ إِنَّمَا أَثُجُّ ثَجًّا. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَآمُرُكِ بِأَمْرَيْنِ أَيَّهُمَا صَنَعْتِ أَجَزَأَ عَنْكِ مِنَ الْآخَرِ وَإِنْ قَوِيتِ عَلَيْهِمَا فَأَنت أعلم» فَقَالَ لَهَا:
" إِنَّمَا هَذِهِ رَكْضَةٌ مِنْ رَكَضَاتِ الشَّيْطَانِ فتحيضي سِتَّة أَيَّام أَو سَبْعَة أَيَّام فِي عِلْمِ اللَّهِ ثُمَّ اغْتَسِلِي حَتَّى إِذَا رَأَيْتِ أَنَّكِ قَدْ طَهُرْتِ وَاسْتَنْقَأْتِ فَصَلِّي ثَلَاثًا وَعِشْرِينَ لَيْلَةً أَوْ أَرْبَعًا وَعِشْرِينَ لَيْلَةً وَأَيَّامَهَا وصومي وَصلي فَإِن ذَلِك يجزئك وَكَذَلِكَ فافعلي كَمَا تَحِيضُ النِّسَاءُ وَكَمَا يَطْهُرْنَ مِيقَاتُ حَيْضِهِنَّ وَطُهْرِهِنَّ وَإِنْ قَوِيتِ عَلَى أَنْ تُؤَخِّرِينَ الظُّهْرَ وتعجليين الْعَصْر فتغتسلين وتجمعين الصَّلَاتَيْنِ: الظُّهْرِ وَالْعَصْرِ وَتُؤَخِّرِينَ الْمَغْرِبَ وَتُعَجِّلِينَ الْعِشَاءَ ثُمَّ تَغْتَسِلِينَ وَتَجْمَعِينَ بَيْنَ الصَّلَاتَيْنِ فَافْعَلِي وَتَغْتَسِلِينَ مَعَ الْفَجْرِ فَافْعَلِي وَصُومِي إِنْ قَدَرْتِ عَلَى ذَلِكَ ". فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَهَذَا أَعْجَبُ الْأَمْرَيْنِ إِلَيَّ» . رَوَاهُ أَحْمَدَ وَأَبُو دَاوُد وَالتِّرْمِذِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 561 |
| In-book reference | : Book 3, Hadith 257 |
Sunan an-Nasa'i 2403
'Abdullah bin Amr said:
"The Messenger of Allah said to me: 'Fast one day of the month and you will have the reward of what is left.' I said: 'I am able to do more than that.' He said: 'Fast two days and you will have the reward of what is left.' I said: 'I am able to do more than that.' He said: 'Fast three days and you will have the reward of what is left.' I said: 'I am able to do more than that.' He said: 'Fast four days and you will have the reward of what is left.' I said: ' I am able to do more than that.' The messenger of Allah said: 'The best fasting is the fast of Dawud; he used to fast one day and not the next."'
2406. It was narrated that Abu Dharr said: "My beloved Prophet advised me to do three
things which I will never give up, if Allah wills. He advised me to pray Duha to pray Witr before sleeping, and to fast three days of each month."
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنِي شُعْبَةُ، عَنْ زِيَادِ بْنِ فَيَّاضٍ، قَالَ سَمِعْتُ أَبَا عِيَاضٍ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " صُمْ مِنَ الشَّهْرِ يَوْمًا وَلَكَ أَجْرُ مَا بَقِيَ " . قُلْتُ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . قَالَ " فَصُمْ يَوْمَيْنِ وَلَكَ أَجْرُ مَا بَقِيَ " . قُلْتُ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . قَالَ " فَصُمْ ثَلاَثَةَ أَيَّامٍ وَلَكَ أَجْرُ مَا بَقِيَ " . قُلْتُ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . قَالَ " صُمْ أَرْبَعَةَ أَيَّامٍ وَلَكَ أَجْرُ مَا بَقِيَ " . قُلْتُ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَفْضَلُ الصَّوْمِ صَوْمُ دَاوُدَ كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2403 |
| In-book reference | : Book 22, Hadith 314 |
| English translation | : Vol. 3, Book 22, Hadith 2405 |
Jami` at-Tirmidhi 761
Abu Dharr narrated that :
the Messenger of Allah said: "O Abu Dharr! When you fast three days out of a month, then fast the thirteenth, fourteenth, and fifteenth."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَامٍ، يُحَدِّثُ عَنْ مُوسَى بْنِ طَلْحَةَ، قَالَ سَمِعْتُ أَبَا ذَرٍّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَبَا ذَرٍّ إِذَا صُمْتَ مِنَ الشَّهْرِ ثَلاَثَةَ أَيَّامٍ فَصُمْ ثَلاَثَ عَشْرَةَ وَأَرْبَعَ عَشْرَةَ وَخَمْسَ عَشْرَةَ " . وَفِي الْبَابِ عَنْ أَبِي قَتَادَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَقُرَّةَ بْنِ إِيَاسٍ الْمُزَنِيِّ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَبِي عَقْرَبٍ وَابْنِ عَبَّاسٍ وَعَائِشَةَ وَقَتَادَةَ بْنِ مِلْحَانَ وَعُثْمَانَ بْنِ أَبِي الْعَاصِي وَجَرِيرٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي ذَرٍّ حَدِيثٌ حَسَنٌ . وَقَدْ رُوِيَ فِي بَعْضِ الْحَدِيثِ أَنَّ " مَنْ صَامَ ثَلاَثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ كَانَ كَمَنْ صَامَ الدَّهْرَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 761 |
| In-book reference | : Book 8, Hadith 80 |
| English translation | : Vol. 2, Book 3, Hadith 761 |
أَخْبَرَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنَا مُوسَى بْنُ عُلَيٍّ ، عَنْ أَبِيهِ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" يَوْمُ عَرَفَةَ ، وَأَيَّامُ التَّشْرِيقِ عِيدُنَا أَهْلَ الْإِسْلَامِ، وَهِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ "
| Arabic reference | : Book 4, Hadith 1717 |
حَدَّثَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ نَافِعِ بْنِ جُبَيْرٍ ، عَنْ بِشْرِ بْنِ سُحَيْمٍ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَهُ أَوْ أَمَرَ رَجُلًا يُنَادِي أَيَّامَ التَّشْرِيقِ : " أَنَّهُلَا يَدْخُلُ الْجَنَّةَ إِلَّا مُؤْمِنٌ، وَهِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ "
| Arabic reference | : Book 4, Hadith 1719 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "The jamras should not be stoned during the three days until after the sun has passed the meridian."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ لاَ تُرْمَى الْجِمَارُ فِي الأَيَّامِ الثَّلاَثَةِ حَتَّى تَزُولَ الشَّمْسُ .
| USC-MSA web (English) reference | : Book 20, Hadith 226 |
| Arabic reference | : Book 20, Hadith 923 |
Sunan an-Nasa'i 5734
It was narrated that Ash-Sha'bi said:
"Drink it for three days unless it bubbles."
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ دَاوُدَ، عَنِ الشَّعْبِيِّ، قَالَ اشْرَبْهُ ثَلاَثَةَ أَيَّامٍ إِلاَّ أَنْ يَغْلِيَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5734 |
| In-book reference | : Book 51, Hadith 196 |
| English translation | : Vol. 6, Book 51, Hadith 5737 |
Mishkat al-Masabih 2071
Ibn ‘Abbas said that it was the custom of God’s messenger not to eat on the middle days* of the month whether travelling or not.
*Literally, the days of the white (nights). These are the days following the thirteenth, fourteenth, and fifteenth nights of the month, the nights when there is most moonlight.
Nasa’i transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُفْطِرُ أَيَّامَ الْبيض فِي حضر وَلَا فِي سفر. رَوَاهُ النَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2071 |
| In-book reference | : Book 7, Hadith 114 |
Sunan Ibn Majah 627
It was narrated from Hamnah bint Jahsh that:
She experienced prolonged non-menstrual bleeding during the time of the Messenger of Allah. She came to the Messenger of Allah and said: "I am suffering prolonged and painful bleeding." He said: "Fill it with a pad of cloth." She said: "It is worse than that, it is flowing copiously." He said: "Then bind yourself with a cloth and observe your menses for six or seven days, in the knowledge of Allah, then have a bath and perform prayer and fast for twenty-three or twenty-four days. Delay Zuhr and bring 'Asr forward, and take (one) bath for both, and delay Maghrib and bring 'Isha' forward, and have (one) bath for both. That is what I prefer of the two matters.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا شَرِيكٌ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ، عَنْ عَمِّهِ، عِمْرَانَ بْنِ طَلْحَةَ عَنْ أُمِّهِ، حَمْنَةَ بِنْتِ جَحْشٍ أَنَّهَا اسْتُحِيضَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَأَتَتْ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَتْ إِنِّي اسْتُحِضْتُ حَيْضَةً مُنْكَرَةً شَدِيدَةً . قَالَ لَهَا " احْتَشِي كُرْسُفًا " . قَالَتْ لَهُ إِنَّهُ أَشَدُّ مِنْ ذَلِكَ إِنِّي أَثُجُّ ثَجًّا . قَالَ " تَلَجَّمِي وَتَحَيَّضِي فِي كُلِّ شَهْرٍ فِي عِلْمِ اللَّهِ سِتَّةَ أَيَّامٍ أَوْ سَبْعَةَ أَيَّامٍ ثُمَّ اغْتَسِلِي غُسْلاً فَصَلِّي وَصُومِي ثَلاَثَةً وَعِشْرِينَ أَوْ أَرْبَعَةً وَعِشْرِينَ وَأَخِّرِي الظُّهْرَ وَقَدِّمِي الْعَصْرَ وَاغْتَسِلِي لَهُمَا غُسْلاً وَأَخِّرِي الْمَغْرِبَ وَعَجِّلِي الْعِشَاءَ وَاغْتَسِلِي لَهُمَا غُسْلاً وَهَذَا أَحَبُّ الأَمْرَيْنِ إِلَىَّ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 627 |
| In-book reference | : Book 1, Hadith 361 |
| English translation | : Vol. 1, Book 1, Hadith 627 |
Sahih Muslim 1159 n
'Abdullah b. Amr (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) had said to him:
Observe fast for a day and there would be reward for you for the rest (of the days). He said: I am capable of doing more than this. He then said: Observe fast for two days, and there would be reward for you for the rest (of the days). He said: I am capable of doing more than this. He (the Holy Prophet) said: Observe fast for three days and there would be reward for you for the rest of the days. He said: I am capable of doing more than this, whereupon he said: Observe fast for four days and there would be reward for you for the rest of the days. He said: I am capable of doing more than this. Thereupon he said: Then observe fast (which is the) best in the eye of Allah, the fast of David (peace be upon him) ; he used to observe fast one day and break on the other day.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ زِيَادِ بْنِ فَيَّاضٍ، قَالَ سَمِعْتُ أَبَا عِيَاضٍ، عَنْ عَبْدِ، اللَّهِ بْنِ عَمْرٍو - رضى الله عنهما - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُ " صُمْ يَوْمًا وَلَكَ أَجْرُ مَا بَقِيَ " . قَالَ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . قَالَ " صُمْ يَوْمَيْنِ وَلَكَ أَجْرُ مَا بَقِيَ " . قَالَ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . قَالَ " صُمْ ثَلاَثَةَ أَيَّامٍ وَلَكَ أَجْرُ مَا بَقِيَ " . قَالَ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . قَالَ " صُمْ أَرْبَعَةَ أَيَّامٍ وَلَكَ أَجْرُ مَا بَقِيَ " . قَالَ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ . قَالَ " صُمْ أَفْضَلَ الصِّيَامِ عِنْدَ اللَّهِ صَوْمَ دَاوُدَ - عَلَيْهِ السَّلاَمُ - كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا " .
| Reference | : Sahih Muslim 1159n |
| In-book reference | : Book 13, Hadith 248 |
| USC-MSA web (English) reference | : Book 6, Hadith 2598 |
| (deprecated numbering scheme) |
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، عَنْ شَرِيكٍ ، عَنْ أَبِي إِسْحَاق ، عَنْ الْحَارِثِ ، عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ فِي الْمَرْأَةِ" يَكُونُ حَيْضُهَا سِتَّةَ أَيَّامٍ، أَوْ سَبْعَةَ أَيَّامٍ، ثُمَّ تَرَى كُدْرَةً أَوْ صُفْرَةً، أَوْ تَرَى الْقَطْرَةَ أَوْ الْقَطْرَتَيْنِ مِنْ الدَّمِ، أَنَّ ذَلِكَ بَاطِلٌ وَلَا يَضُرُّهَا شَيْءٌ "
| Arabic reference | : Book 1, Hadith 864 |
Mishkat al-Masabih 1262
Abu Huraira said, ‘‘My friend* instructed me to observe three practices:
to fast three days every month, to pray two rak'as in the forenoon, and to observe a witr before going to sleep.”
*i.e. the Prophet.
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: أَوْصَانِي خَلِيلِي بِثَلَاثٍ: صِيَامِ ثَلَاثَةِ أَيَّام من كل شهر وركعتي الضُّحَى وَأَن أوتر قبل أَن أَنَام
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1262 |
| In-book reference | : Book 4, Hadith 677 |
'A’isha and lbn 'Umar (RAA) narrated, ‘Nobody was allowed to fast on the days of Tashriq except for those, who could not afford the Hadi (sacrifice).' Related by Al-Bukhari.
وَعَنْ عَائِشَةَ وَابْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمْ قَالَا: { لَمْ يُرَخَّصْ فِي أَيَّامِ اَلتَّشْرِيقِ أَنْ يُصَمْنَ إِلَّا لِمَنْ لَمْ يَجِدِ اَلْهَدْيَ } رَوَاهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 5, Hadith 39 |
| English translation | : Book 5, Hadith 708 |
| Arabic reference | : Book 5, Hadith 688 |
Mishkat al-Masabih 1605
Jabir said he heard God’s messenger say three days before his death, “See that none of you dies without having good expectations from God.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ مَوْتِهِ بِثَلَاثَةِ أَيَّامٍ يَقُولُ: «لَا يَمُوتَنَّ أَحَدُكُمْ إِلَّا وَهُوَ يُحْسِنُ الظَّنَّ بِاللَّه» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1605 |
| In-book reference | : Book 5, Hadith 81 |
Riyad as-Salihin 1260
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "Observing Saum (fasting) on three days of every month is equivalent to a full month's fasting."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عبد الله بن عمرو بن العاص، رضي الله عنهما، قال: قال رسول الله:
"صوم ثلاثة أيام من كل شهر صوم الدهر كله" ((متفق عليه))
| Reference | : Riyad as-Salihin 1260 |
| In-book reference | : Book 8, Hadith 270 |
Riyad as-Salihin 1264
Ibn 'Abbas (May Allah be pleased with them) reported:
It was the practice of the Messenger of Allah (PBUH) to not to omit fast on 'bright days' whether he was staying at a place or on a journey.
[An-Nasa'i].
[An-Nasa'i].
وعن ابن عباس، رضي الله عنهما، قال: كان رسول الله صلى الله عليه وسلم
"لا يفطر أيام البيض في حضر ولا سفر" ((رواه النسائي بإسناد حسن)).
| Reference | : Riyad as-Salihin 1264 |
| In-book reference | : Book 8, Hadith 274 |
Mishkat al-Masabih 2070
Hafsa said there were four things the Prophet never omitted:
fasting on ‘Ashura’, the first ten days of Dhul Hijja* and three days every month, and praying two rak'as before dawn.
*The Arabic has simply 'the ten', to be understood as translated above.
Nasa’i transmitted it.
وَعَنْ حَفْصَةَ قَالَتْ: أَرْبَعٌ لَمْ يَكُنْ يَدَعُهُنَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صِيَامُ عَاشُورَاءَ وَالْعَشْرِ وَثَلَاثَةُ أَيَّامٍ مِنْ كُلِّ شَهْرٍ وَرَكْعَتَانِ قبل الْفجْر» . رَوَاهُ النَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2070 |
| In-book reference | : Book 7, Hadith 113 |
Sahih al-Bukhari 1996
Narrated Yahya:
Hisham said, "My father said that 'Aishah (ra) used to observe Saum (fast) on the days of Mina." His (i.e., Hisham's) father also used to observe Saum on those days.
وَقَالَ لِي مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي كَانَتْ، عَائِشَةُ ـ رضى الله عنها ـ تَصُومُ أَيَّامَ مِنًى، وَكَانَ أَبُوهَا يَصُومُهَا.
| Reference | : Sahih al-Bukhari 1996 |
| In-book reference | : Book 30, Hadith 102 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 216 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3506
Narrated Uqbah ibn Amir:
The Prophet (saws) said: The contractual obligation of a slave is three days.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبَانُ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" عُهْدَةُ الرَّقِيقِ ثَلاَثَةُ أَيَّامٍ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3506 |
| In-book reference | : Book 24, Hadith 91 |
| English translation | : Book 23, Hadith 3499 |
Mishkat al-Masabih 2060
Umm Salama said that God’s messenger used to command her to fast three days every month beginning with Monday or Thursday.
Abu Dawud and Nasa’i transmitted it.
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُنِي أَنْ أَصُومَ ثَلَاثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ أَوَّلُهَا الِاثْنَيْنِ وَالْخَمِيس. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2060 |
| In-book reference | : Book 7, Hadith 103 |
Narrated Salamah bin al-Akwa' (RA):
In the year of Autas, Allah's Messenger (SAW) permitted Mut'a (temporary marriage) for three nights, then he prohibited (afterwards).
[Reported by Muslim].
وَعَنْ سَلَمَةَ بْنِ الْأَكْوَعِ - رضى الله عنه - قَالَ : { رَخَّصَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عَامَ أَوْطَاسٍ فِي اَلْمُتْعَةِ , ثَلَاثَةَ أَيَّامٍ , ثُمَّ نَهَى عَنْهَا } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 33 |
| English translation | : Book 8, Hadith 1003 |
| Arabic reference | : Book 8, Hadith 996 |
Mishkat al-Masabih 2057
Abu Dharr reported God’s messenger as saying, “When you fast three days in the month, Abu Dharr, fast on the thirteenth, fourteenth and fifteenth.”
Tirmidhi and Nasa'i transmitted it.
قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا ذَرٍّ إِذَا صُمْتَ مِنَ الشَّهْرِ ثَلَاثَةَ أَيَّامٍ فَصُمْ ثَلَاثَ عَشْرَةَ وَأَرْبَعَ عَشْرَةَ وَخَمْسَ عَشْرَةَ» . رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ
| Reference | : Mishkat al-Masabih 2057 |
| In-book reference | : Book 7, Hadith 100 |
Musnad Ahmad 546
Abu `Uthman narrated that ’Uthman (رضي الله عنه) was killed in the middle of the days of al-tashreeq.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ قَالَ أَبِي حَدَّثَنَا أَبُو عُثْمَانَ، أَنَّ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ قُتِلَ فِي أَوْسَطِ أَيَّامِ التَّشْرِيقِ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 546 |
| In-book reference | : Book 4, Hadith 138 |
Riyad as-Salihin 1263
Qatadah bin Milhan (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) directed us to observe Saum (fasting) on the thirteenth, fourteenth and fifteenth of the (lunar) month.
[Abu Dawud].
[Abu Dawud].
وعن قتادة بن ملحان، رضي الله عنه، قال: كان رسول الله صلى الله عليه وسلم يأمرنا بصيام أيام البيض: ثلاث عشرة، وأربع شعرة وخمس عشرة. ((رواه أبو داود.
| Reference | : Riyad as-Salihin 1263 |
| In-book reference | : Book 8, Hadith 273 |
Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah, from Sulayman ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, forbade fasting on the days of Mina.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، . أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ صِيَامِ أَيَّامِ مِنًى .
| USC-MSA web (English) reference | : Book 20, Hadith 135 |
| Arabic reference | : Book 20, Hadith 838 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 774
It was narrated that ‘Ali (رضي الله عنه) said:
Al-Hasan (رضي الله عنه) most closely resembles the Messenger of Allah (ﷺ) in the chest and head, and Al-Husain (رضي الله عنه) most closely resembles the Prophet (ﷺ) in what is lower than that.
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنِي إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِئٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ الْحَسَنُ أَشْبَهُ النَّاسِ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا بَيْنَ الصَّدْرِ إِلَى الرَّأْسِ وَالْحُسَيْنُ أَشْبَهُ النَّاسِ بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا كَانَ أَسْفَلَ مِنْ ذَلِكَ.
| Grade: | Al-Bani graded it Da'if in the da'eef of Sunan At-Tirmidhi (4050)] (Darussalam) |
| Reference | : Musnad Ahmad 774 |
| In-book reference | : Book 5, Hadith 206 |
Mishkat al-Masabih 539
Abu Huraira reported God’s messenger as saying, “It is a duty for every Muslim to bathe once a week, washing his head and his body.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «حَقُّ عَلَى كُلِّ مُسْلِمٍ أَنْ يَغْتَسِلَ فِي كُلِّ سَبْعَةِ أَيَّامٍ يَوْمًا يَغْسِلُ فِيهِ رَأسه وَجَسَده»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 539 |
| In-book reference | : Book 3, Hadith 235 |
Mishkat al-Masabih 2068
Umm Salama said that God's messenger used to fast on Saturdays and Sundays more than on other days, and he used to say, “They are days of festival for the polytheists, and I like to act contrary to them.”
Ahmad transmitted it.
قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُومُ يَوْمَ السَّبْتِ وَيَوْمَ الْأَحَدِ أَكْثَرَ مَا يَصُومُ مِنَ الْأَيَّامِ وَيَقُولُ: «إِنَّهُمَا يَوْمَا عِيدٍ لِلْمُشْرِكِينَ فَأَنَا أُحِبُّ أَن أخالفهم» . رَوَاهُ أَحْمد
| Reference | : Mishkat al-Masabih 2068 |
| In-book reference | : Book 7, Hadith 111 |
Riyad as-Salihin 1258
Abu Hurairah (May Allah be pleased with him) reported:
My friend (the Messenger of Allah) (PBUH) directed me to observe fast for three days in every month, to perform two Rak'ah (optional) Duha prayer at forenoon and to perform the Witr prayer before going to bed.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: أوصاني خليلي صلى الله عليه وسلم بثلاث: صيام ثلاثة أيام من كل شهر، وركعتي الضحى وأن أوتر قبل أن أنام. ((متفق عليه))
| Reference | : Riyad as-Salihin 1258 |
| In-book reference | : Book 8, Hadith 268 |
Yahya related to me from Malik that he had heard some of the people of knowledge saying, "The pebbles used for stoning the jamras should be like the stones used as slingshot."
Malik said, "I like it better if they are a little larger than that."
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Someone who is at Mina when the sun sets in the middle of the days of tashriq must not leave until he has stoned the jamras on the following day."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ مَنْ غَرَبَتْ لَهُ الشَّمْسُ مِنْ أَوْسَطِ أَيَّامِ التَّشْرِيقِ وَهُوَ بِمِنًى فَلاَ يَنْفِرَنَّ حَتَّى يَرْمِيَ الْجِمَارَ مِنَ الْغَدِ .
| USC-MSA web (English) reference | : Book 20, Hadith 223 |
| Arabic reference | : Book 20, Hadith 920 |