Sunnah.com reference | : Book 10, Hadith 54 |
English translation | : Book 10, Hadith 1294 |
Arabic reference | : Book 10, Hadith 1255 |
'A'isha reported that the Quraish had been anxious about the Makhzumi woman who had committed theft, and said:
Reference | : Sahih Muslim 1688a |
In-book reference | : Book 29, Hadith 13 |
USC-MSA web (English) reference | : Book 17, Hadith 4187 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2053 |
In-book reference | : Book 28, Hadith 18 |
English translation | : Vol. 4, Book 2, Hadith 2053 |
Narrated Ibn `Abbas:
Allah's Apostle said, 'Nations were displayed before me; one or two prophets would pass by along with a few followers. A prophet would pass by accompanied by nobody. Then a big crowd of people passed in front of me and I asked, Who are they Are they my followers?" It was said, 'No. It is Moses and his followers It was said to me, 'Look at the horizon.'' Behold! There was a multitude of people filling the horizon. Then it was said to me, 'Look there and there about the stretching sky! Behold! There was a multitude filling the horizon,' It was said to me, 'This is your nation out of whom seventy thousand shall enter Paradise without reckoning.' "Then the Prophet entered his house without telling his companions who they (the 70,000) were. So the people started talking about the issue and said, "It is we who have believed in Allah and followed His Apostle; therefore those people are either ourselves or our children who are born m the Islamic era, for we were born in the Pre-lslamic Period of Ignorance.'' When the Prophet heard of that, he came out and said. "Those people are those who do not treat themselves with Ruqya, nor do they believe in bad or good omen (from birds etc.) nor do they get themselves branded (Cauterized). but they put their trust (only) in their Lord " On that 'Ukasha bin Muhsin said. "Am I one of them, O Allah's Apostle?' The Prophet said, "Yes." Then another person got up and said, "Am I one of them?" The Prophet said, 'Ukasha has anticipated you."
Reference | : Sahih al-Bukhari 5705 |
In-book reference | : Book 76, Hadith 25 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 606 |
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Narrated Ibn `Abbas:
I had been eager to ask `Umar bin Al-Khattab about the two ladies from among the wives of the Prophet regarding whom Allah said 'If you two (wives of the Prophet namely Aisha and Hafsa) turn in repentance to Allah, your hearts are indeed so inclined (to oppose what the Prophet likes). (66.4) till `Umar performed the Hajj and I too, performed the Hajj along with him. (On the way) `Umar went aside to answer the call of nature, and I also went aside along with him carrying a tumbler full of water, and when `Umar had finished answering the call of nature, I poured water over his hands and he performed the ablution. Then I said to him, "O chief of the Believers! Who were the two ladies from among the wives of the Prophet regarding whom Allah said: 'If you two (wives of the Prophet) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet likes)?" (66.4) He said, "I am astonished at your question, O Ibn `Abbas. They were `Aisha and Hafsa." Then `Umar went on narrating the Hadith and said, "I and an Ansari neighbor of mine from Bani Umaiyya bin Zaid who used to live in `Awali-al-Medina, used to visit the Prophet in turn. He used to go one day and I another day. When I went, I would bring him the news of what had happened that day regarding the Divine Inspiration and other things, and when he went, he used to do the same for me. We, the people of Quraish used to have the upper hand over our wives, but when we came to the Ansar, we found that their women had the upper hand over their men, so our women also started learning the ways of the Ansari women. I shouted at my wife and she retorted against me and I disliked that she should answer me back. She said to me, 'Why are you so surprised at my answering you back? By Allah, the wives of the Prophet answer him back and some of them may leave (does not speak to) him throughout the day till the night.' The (talk) scared me and I said to her, 'Whoever has done so will be ruined!' Then I proceeded after dressing myself, and entered upon Hafsa and said to her, 'Does anyone of you keep the Prophet angry till night?' She said, 'Yes.' I said, 'You are a ruined losing person! Don't you fear that Allah may get angry for the anger of Allah's Apostle and thus you will be ruined? So do not ask more from the Prophet and do not answer him back and do not give up talking to him. Ask me whatever you need and do not be tempted to imitate your neighbor (i.e., `Aisha) in her manners for she is more charming than you and more beloved to the Prophet ." `Umar added,"At that time a talk was circulating among us that (the tribe of) Ghassan were preparing their horses to invade us. My Ansari companion, on the day of his turn, went (to the town) and returned to us at night and knocked at my door violently and asked if I was there. I became horrified and came out to him. He said, 'Today a great thing has happened.' I asked, 'What is it? Have (the people of) Ghassan come?' He said, 'No, but (What has happened) is greater and more horrifying than that: Allah's Apostle; has divorced his wives. `Umar added, "The Prophet kept away from his wives and I said "Hafsa is a ruined loser.' I had already thought that most probably this (divorce) would happen in the near future. So I dressed myself and offered the morning prayer with the Prophet and then the Prophet; entered an upper room and stayed there in seclusion. I entered upon Hafsa and saw her weeping. I asked, 'What makes you weep? Did I not warn you about that? Did the Prophet divorce you all?' She said, 'I do not know. There he is retired alone in the upper room.' I came out and sat near the pulpit and saw a group of people sitting around it and some of them were weeping. I sat with them for a while but could not endure the situation, so I went to the upper room where the Prophet; was and said to a black slave of his, 'Will you get the permission (of the Prophet ) for `Umar (to enter)?' The slave went in, talked to the Prophet about it and then returned saying, 'I have spoken to the Prophet and mentioned you but he kept quiet.' Then I returned and sat with the group of people sitting near the pulpit. but I could not bear the situation and once again I said to the slave, 'Will you get the permission for `Umar?' He went in and returned saying, 'I mentioned you to him but he kept quiet.' So I returned again and sat with the group of people sitting near the pulpit, but I could not bear the situation, and so I went to the slave and said, 'Will you get the permission for `Umar?' He went in and returned to me saying, 'I mentioned you to him but he kept quiet.' When I was leaving, behold! The slave called me, saying, 'The Prophet has given you permission.' Then I entered upon Allah's Apostle and saw him Lying on a bed made of stalks of date palm leaves and there was no bedding between it and him. The stalks left marks on his side and he was leaning on a leather pillow stuffed with date-palm fires. I greeted him and while still standing I said, 'O Allah's Apostle! Have you divorced your wives?' He looked at me and said, 'No.' I said, 'Allah Akbar!' And then, while still standing, I said chatting, 'Will you heed what I say, O Allah's Apostle? We, the people of Quraish used to have power over our women, but when we arrived at Medina we found that the men (here) were overpowered by their women.' The Prophet smiled and then I said to him, 'Will you heed what I say, O Allah's Apostle? I entered upon Hafsa and said to her, "Do not be tempted to imitate your companion (`Aisha), for she is more charming than you and more beloved to the Prophet.' " The Prophet smiled for a second time. When I saw him smiling, I sat down. Then I looked around his house, and by Allah, I could not see anything of importance in his house except three hides, so I said, 'O Allah's Apostle! Invoke Allah to make your followers rich, for the Persians and the Romans have been made prosperous and they have been given (the pleasures of the world), although they do not worship Allah.' Thereupon the Prophet sat up as he was reclining. and said, 'Are you of such an opinion, O the son of Al-Khattab? These are the people who have received the rewards for their good deeds in this world.' I said, 'O Allah's Apostle! Ask Allah to forgive me.' Then the Prophet kept away from his wives for twenty-nine days because of the story which Hafsa had disclosed to `Aisha. The Prophet had said, 'I will not enter upon them (my wives) for one month,' because of his anger towards them, when Allah had admonished him. So, when twenty nine days had passed, the Prophet first entered upon `Aisha. `Aisha said to him, 'O Allah's Apostle! You had sworn that you would not enter upon us for one month, but now only twenty-nine days have passed, for I have been counting them one by one.' The Prophet said, 'The (present) month is of twenty nine days.' `Aisha added, 'Then Allah revealed the Verses of the option. (2) And out of all his-wives he asked me first, and I chose him.' Then he gave option to his other wives and they said what `Aisha had said . " (1) The Prophet, ' had decided to abstain from eating a certain kind of food because of a certain event, so Allah blamed him for doing so. Some of his wives were the cause of him taking that decision, therefore he deserted them for one month. See Qur'an: (66.4)
Reference | : Sahih al-Bukhari 5191 |
In-book reference | : Book 67, Hadith 125 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 119 |
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Zaid b. Thabit reported that Allah's Apostle (may peace be upon him) set out for Uhud. Some of those persons who were with them came back. The Companions of Allah's Apostle (may peace be upon him) were divided in two groups. One group said:
Reference | : Sahih Muslim 2776a |
In-book reference | : Book 51, Hadith 8 |
USC-MSA web (English) reference | : Book 38, Hadith 6684 |
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Narrated Abu Huraira:
Allah's Apostle said, "There are angels coming to you in succession at night, and others during the day, and they all gather at the time of `Asr and Fajr prayers. Then the angels who have stayed with you overnight ascend (to the heaven) and He (Allah) asks them though He perfectly knows their affairs. 'In what state have you left my slaves?' They say, 'When we left them, they were praying and when we came to them they were praying.' "
Reference | : Sahih al-Bukhari 7486 |
In-book reference | : Book 97, Hadith 112 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 578 |
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Abu Huraira reported:
Reference | : Sahih Muslim 632a |
In-book reference | : Book 5, Hadith 265 |
USC-MSA web (English) reference | : Book 4, Hadith 1320 |
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Jabir b. Abdullah reported:
Reference | : Sahih Muslim 2050 |
In-book reference | : Book 36, Hadith 223 |
USC-MSA web (English) reference | : Book 23, Hadith 5090 |
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It has been narrated by Abdullah (b. Mas'ud) who said:
Reference | : Sahih Muslim 1794b |
In-book reference | : Book 32, Hadith 132 |
USC-MSA web (English) reference | : Book 19, Hadith 4422 |
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Yahya related to me from Malik that he had heard from Busr ibn Said that the Messenger of Allah, may Allah bless him and grant him peace, said, "None of you women should use perfume when you are present at the isha prayer."
USC-MSA web (English) reference | : Book 14, Hadith 13 |
Arabic reference | : Book 14, Hadith 470 |
Narrated Anas bin Malik:
The Prophet had a Had (a camel driver) called Anjasha, and he had a nice voice. The Prophet said to him, "(Drive) slowly, O Anjasha! Do not break the glass vessels!" And Qatada said, "(By vessels') he meant the weak women."
Reference | : Sahih al-Bukhari 6211 |
In-book reference | : Book 78, Hadith 235 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 230 |
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Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established till the buttocks of the women of the tribe of Daus move while going round Dhi-al-Khalasa." Dhi-al-Khalasa was the idol of the Daus tribe which they used to worship in the Pre Islamic Period of ignorance.
Reference | : Sahih al-Bukhari 7116 |
In-book reference | : Book 92, Hadith 63 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 232 |
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Narrated Ibn `Abbas:
The Prophet offered a two rak`at prayer on the Day of Id ul Fitr and he did not pray before or after it. Then he went towards women along with Bilal and ordered them to pay alms and so they started giving their earrings and necklaces (in charity).
Reference | : Sahih al-Bukhari 964 |
In-book reference | : Book 13, Hadith 13 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 81 |
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Narrated `Aisha:
(That she said), "O Allah's Apostle! We consider Jihad as the best deed. Should we not fight in Allah's Cause?" He said, "The best Jihad (for women) is Hajj-Mabrur (i.e. Hajj which is done according to the Prophet's tradition and is accepted by Allah).
Reference | : Sahih al-Bukhari 2784 |
In-book reference | : Book 56, Hadith 3 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 43 |
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Abu Huraira reported that among two women of the tribe of Hudhail one flung a stone upon the other causing an abortion to her so Allah's Apostle (may peace he upon him) gave judgment that a male or a female slave of best quality be given as compensation.
Reference | : Sahih Muslim 1681a |
In-book reference | : Book 28, Hadith 48 |
USC-MSA web (English) reference | : Book 16, Hadith 4166 |
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'Ali reported that Ukaidir of Duma presented to Allah's Apostle (may peace be upon him) a silk garment, and he presented it to 'Ali. and said:
Reference | : Sahih Muslim 2071c |
In-book reference | : Book 37, Hadith 37 |
USC-MSA web (English) reference | : Book 24, Hadith 5161 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5376 |
In-book reference | : Book 48, Hadith 337 |
English translation | : Vol. 6, Book 48, Hadith 5378 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3321 |
In-book reference | : Book 13, Hadith 235 |
Reference | : Mishkat al-Masabih 3400 |
In-book reference | : Book 14, Hadith 19 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4322 |
In-book reference | : Book 22, Hadith 16 |
Reference | : Bulugh al-Maram 768 |
In-book reference | : Book 6, Hadith 60 |
English translation | : Book 6, Hadith 787 |
Sunnah.com reference | : Book 2, Hadith 459 |
English translation | : Book 2, Hadith 526 |
Arabic reference | : Book 2, Hadith 528 |
Narrated Ibn Shihab:
Mahmud bin Ar-Rabi` who was the person on whose face the Prophet had ejected a mouthful of water from his family's well while he was a boy, and `Urwa (on the authority of Al-Miswar and others) who testified each other, said, "Whenever the Prophet , performed ablution, his companions were nearly fighting for the remains of the water."
Reference | : Sahih al-Bukhari 189 |
In-book reference | : Book 4, Hadith 55 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 188 |
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Yahya related to me from Malik that he asked Ibn Shihab and Nafi, the mawla of Ibn Umar, whether a man who joined an imam who had already done a raka should say the tashahhud with the imam in the second and fourth rakas, even though these were odd for him? They said, "He should say tashahhud with him."
Malik said, "That is the position with us."
Sunnah.com reference | : Book 3, Hadith 60 |
USC-MSA web (English) reference | : Book 3, Hadith 60 |
Arabic reference | : Book 3, Hadith 207 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3000 |
In-book reference | : Book 24, Hadith 383 |
English translation | : Vol. 3, Book 24, Hadith 3003 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4325 |
In-book reference | : Book 37, Hadith 226 |
English translation | : Vol. 5, Book 37, Hadith 4325 |
Sunnah.com reference | : Book 11, Hadith 19 |
English translation | : Book 11, Hadith 1316 |
Arabic reference | : Book 11, Hadith 1289 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 305 |
In-book reference | : Book 1, Hadith 306 |
English translation | : Vol. 1, Book 1, Hadith 306 |
Narrated Abu Huraira:
The Prophet offered one of the evening prayers (the sub-narrator Muhammad said, "I think that it was most probably the `Asr prayer") and he finished it after offering two rak`at only. He then stood near a price of wood in front of the Mosque and put his hand over it. Abu Bakr and `Umar were amongst those who were present, but they dared not talk to him about that (because of excessive respect for him), and those who were in a hurry went out. They said, "Has the prayer been reduced?" A man who was called Dhul-Yadain by the Prophet said (to the Prophet), "Has the prayer been reduced or have you forgotten?" He said, "Neither have I forgotten, nor has the prayer been reduced." He said, "Certainly you have forgotten." So the Prophet offered two more rak`at and performed Taslim and then said Takbir and performed a prostration of Sahu like his ordinary prostration or a bit longer and then raised his head and said Takbir and then put his head down and performed a prostration like his ordinary prostration or a bit longer, and then raised his head and said Takbir.
Reference | : Sahih al-Bukhari 1229 |
In-book reference | : Book 22, Hadith 7 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 321 |
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Narrated Abu Huraira:
Allah's Apostle said, "You see that the people are of different natures. Those who were the best in the pre-lslamic period, are also the best in Islam if they comprehend religious knowledge. You see that the best amongst the people in this respect (i.e. ambition of ruling) are those who hate it most. And you see that the worst among people is the double faced (person) who appears to these with one face and to the others with another face (i.e a hypocrite).
Reference | : Sahih al-Bukhari 3493, 3494 |
In-book reference | : Book 61, Hadith 5 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 699 |
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Narrated `Abdullah bin `Umar:
Those people who used to buy foodstuff at random (without weighing or measuring it) were beaten in the lifetime of Allah's Apostle if they sold it at the very place where they had bought it, till they carried it to their dwelling places.
Reference | : Sahih al-Bukhari 6852 |
In-book reference | : Book 86, Hadith 74 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 835 |
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It has been narrated (through a different chain of transmitters) on the authority of Salim b. al-Ja'd who said:
Reference | : Sahih Muslim 1856h |
In-book reference | : Book 33, Hadith 111 |
USC-MSA web (English) reference | : Book 20, Hadith 4583 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5007 |
In-book reference | : Book 43, Hadith 235 |
English translation | : Book 42, Hadith 4989 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3982 |
In-book reference | : Book 19, Hadith 194 |
Sunnah.com reference | : Book 7, Hadith 161 |
English translation | : Book 7, Hadith 915 |
Arabic reference | : Book 7, Hadith 909 |
Narrated Malik bin Sasaa:
The Prophet said, "While I was at the House in a state midway between sleep and wakefulness, (an angel recognized me) as the man lying between two men. A golden tray full of wisdom and belief was brought to me and my body was cut open from the throat to the lower part of the `Abdomen and then my `Abdomen was washed with Zamzam water and (my heart was) filled with wisdom and belief. Al- Buraq, a white animal, smaller than a mule and bigger than a donkey was brought to me and I set out with Gabriel. When I reached the nearest heaven. Gabriel said to the heaven gate-keeper, 'Open the gate.' The gatekeeper asked, 'Who is it?' He said, 'Gabriel.' The gate-keeper,' Who is accompanying you?' Gabriel said, 'Muhammad.' The gate-keeper said, 'Has he been called?' Gabriel said, 'Yes.' Then it was said, 'He is welcomed. What a wonderful visit his is!' Then I met Adam and greeted him and he said, 'You are welcomed O son and a Prophet.' Then we ascended to the second heaven. It was asked, 'Who is it?' Gabriel said, 'Gabriel.' It was said, 'Who is with you?' He said, 'Muhammad' It was asked, 'Has he been sent for?' He said, 'Yes.' It was said, 'He is welcomed. What a wonderful visit his is!" Then I met Jesus and Yahya (John) who said, 'You are welcomed, O brother and a Prophet.' Then we ascended to the third heaven. It was asked, 'Who is it?' Gabriel said, 'Gabriel.' It was asked, 'Who is with you? Gabriel said, 'Muhammad.' It was asked, 'Has he been sent for?' 'Yes,' said Gabriel. 'He is welcomed. What a wonderful visit his is!' (The Prophet added:). There I met Joseph and greeted him, and he replied, 'You are welcomed, O brother and a Prophet!' Then we ascended to the 4th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met Idris and greeted him. He said, 'You are welcomed O brother and Prophet.' Then we ascended to the 5th heaven and again the same questions and answers were exchanged as in previous heavens. there I met and greeted Aaron who said, 'You are welcomed O brother and a Prophet". Then we ascended to the 6th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Moses who said, 'You are welcomed O brother and. a Prophet.' When I proceeded on, he started weeping and on being asked why he was weeping, he said, 'O Lord! Followers of this youth who was sent after me will enter Paradise in greater number than my followers.' Then we ascended to the seventh heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Abraham who said, 'You are welcomed o son and a Prophet.' Then I was shown Al-Bait-al-Ma'mur (i.e. Allah's House). I asked Gabriel about it and he said, This is Al Bait-ul-Ma'mur where 70,000 angels perform prayers daily and when they leave they never return to it (but always a fresh batch comes into it daily).' Then I was shown Sidrat-ul-Muntaha (i.e. a tree in the seventh heaven) and I saw its Nabk fruits which resembled the clay jugs of Hajr (i.e. a town in Arabia), and its leaves were like the ears of elephants, and four rivers originated at its root, two of them were apparent and two were hidden. I asked Gabriel about those rivers and he said, 'The two hidden rivers are in Paradise, and the apparent ones are the Nile and the Euphrates.' Then fifty prayers were enjoined on me. I descended till I met Moses who asked me, 'What have you done?' I said, 'Fifty prayers have been enjoined on me.' He said, 'I know the people better than you, because I had the hardest experience to bring Bani Israel to obedience. Your followers cannot put up with such obligation. So, return to your Lord and request Him (to reduce the number of prayers.' I returned and requested Allah (for reduction) and He made it forty. I returned and (met Moses) and had a similar discussion, and then returned again to Allah for reduction and He made it thirty, then twenty, then ten, and then I came to Moses who repeated the same advice. Ultimately Allah reduced it to five. When I came to Moses again, he said, 'What have you done?' I said, 'Allah has made it five only.' He repeated the same advice but I said that I surrendered (to Allah's Final Order)'" Allah's Apostle was addressed by Allah, "I have decreed My Obligation and have reduced the burden on My slaves, and I shall reward a single good deed as if it were ten good deeds."
Reference | : Sahih al-Bukhari 3207 |
In-book reference | : Book 59, Hadith 18 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 429 |
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قَالَ: فَسَأَلْتُهُ عَنْ مَخْرَجِهِ كَيْفَ يَصْنَعُ فِيهِ؟ قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يَخْرِنُ لِسَانُهُ إِلا فِيمَا يَعْنِيهِ، وَيُؤَلِّفُهُمْ وَلا يُنَفِّرُهُمْ، وَيُكْرِمُ كَرَيمَ كُلِّ قَوْمٍ وَيُوَلِّيهِ عَلَيْهِمْ، وَيُحَذِّرُ النَّاسَ وَيَحْتَرِسُ مِنْهُمْ مِنْ غَيْرِ أَنْ يَطْوِيَ عَنْ أَحَدٍ مِنْهُمْ بِشْرَهُ وَخُلُقَهُ، وَيَتَفَقَّدُ أَصْحَابَهُ، وَيَسْأَلُ النَّاسَ عَمَّا فِي النَّاسِ، وَيُحَسِّنُ الْحَسَنَ وَيُقَوِّيهِ، وَيُقَبِّحُ الْقَبِيحَ وَيُوَهِّيهِ، مُعْتَدِلُ الأَمْرِ غَيْرُ مُخْتَلِفٍ، لا يَغْفُلُ مَخَافَةَ أَنْ يَغْفُلُوا أَوْ يَمِيلُوا، لِكُلِّ حَالٍ عِنْدَهُ عَتَادٌ، لا يُقَصِّرُ عَنِ الْحَقِّ وَلا يُجَاوِزُهُ الَّذِينَ يَلُونَهُ مِنَ النَّاسِ خِيَارُهُمْ، أَفْضَلُهُمْ عِنْدَهُ أَعَمُّهُمْ نَصِيحَةً، وَأَعْظَمُهُمْ عِنْدَهُ مَنْزِلَةً أَحْسَنُهُمْ مُوَاسَاةً ...
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 335 |
In-book reference | : Book 47, Hadith 7 |
[Muslim].
Reference | : Riyad as-Salihin 660 |
In-book reference | : Introduction, Hadith 660 |
ضعيف الإسناد موقوف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 781 |
In-book reference | : Book 33, Hadith 28 |
English translation | : Book 33, Hadith 781 |
Narrated Sa`d:
Allah's Apostle set out for Tabuk. appointing `Ali as his deputy (in Medina). `Ali said, "Do you want to leave me with the children and women?" The Prophet said, "Will you not be pleased that you will be to me like Aaron to Moses? But there will be no prophet after me."
Reference | : Sahih al-Bukhari 4416 |
In-book reference | : Book 64, Hadith 438 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 700 |
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Narrated Abu Huraira:
Two women from the tribe of Hudhail (fought with each other) and one of them threw (a stone at) the other, causing her to have a miscarriage and Allah's Apostle gave his verdict that the killer (of the fetus) should give a male or female slave (as a Diya).
Reference | : Sahih al-Bukhari 6904 |
In-book reference | : Book 87, Hadith 43 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 41 |
(deprecated numbering scheme) |
'Ali b. Abu Talib reported that Allah's Messenger (may peace be upon him) gave me to wear a garment in the form of silk cloak. I went out wearing it, but saw signs of anger on his face, so I tore it and distributed it amongst my women.
Reference | : Sahih Muslim 2071d |
In-book reference | : Book 37, Hadith 38 |
USC-MSA web (English) reference | : Book 24, Hadith 5162 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2956 |
In-book reference | : Book 24, Hadith 339 |
English translation | : Vol. 3, Book 24, Hadith 2959 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3087 |
In-book reference | : Book 47, Hadith 139 |
English translation | : Vol. 5, Book 44, Hadith 3087 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3704 |
In-book reference | : Book 49, Hadith 100 |
English translation | : Vol. 1, Book 46, Hadith 3704 |
Another narration of Al-Bukhari is: The Messenger of Allah (PBUH) said, "One night two men came to me and took me to a blessed land." (The Messenger of Allah (PBUH) told of the same incident as above) and said, "After a while of walking we came upon a pit like an oven, narrow at the top and wide at the bottom with fire raging in it. When the flames rose up (the people in it) also rose up till they were about to come out; and when the fire subsided they, too, would go down with it. In it were naked men and women." (The remainder of the Hadith is the same as the above Hadith except that at the end of it, the Messenger of Allah said: "We came upon a river of blood in the middle of which there was a man standing, and at the bank of the river there was a man with plenty of stones before him..." In this narration we also find: "They made me climb the tree and they made me enter an abode so beautiful the like of which I have never seen before. There (I saw) old men and youth." In this narration we also find: "'The first house you entered was the abode of the believers in general, and the other house was the abode of the martyrs. I am Jibril (Gabriel), and this is Mika'il. Raise your head.' I looked up and saw something like clouds. They said to me, 'That is your abode.' I said, 'Shall I enter it?' They said, 'You have not completed your term of life yet. When you do, you will certainly enter it."'
[Al-Bukhari]
Reference | : Riyad as-Salihin 1546 |
In-book reference | : Book 17, Hadith 36 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1540 |
In-book reference | : Book 17, Hadith 30 |
Reference | : Sahih al-Bukhari 4068 |
In-book reference | : Book 64, Hadith 113 |
USC-MSA web (English) reference | : Vol. 1, Book 59, Hadith 396 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1919 |
In-book reference | : Book 27, Hadith 25 |
English translation | : Vol. 4, Book 1, Hadith 1919 |
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 476 |
In-book reference | : Introduction, Hadith 476 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2668 |
In-book reference | : Book 10, Hadith 159 |
Abu Sirma said to Abu Sa'id al Khadri (Allah he pleased with him):
Reference | : Sahih Muslim 1438a |
In-book reference | : Book 16, Hadith 146 |
USC-MSA web (English) reference | : Book 8, Hadith 3371 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2165 |
In-book reference | : Book 12, Hadith 120 |
English translation | : Book 11, Hadith 2160 |
It is reported on the authority of Ibn 'Umar that the Messenger of Allah (may peace and blessings be upon him) said:
Reference | : Sahih Muslim 60b |
In-book reference | : Book 1, Hadith 122 |
USC-MSA web (English) reference | : Book 1, Hadith 117 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3052 |
In-book reference | : Book 47, Hadith 104 |
English translation | : Vol. 5, Book 44, Hadith 3052 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5357 |
In-book reference | : Book 48, Hadith 318 |
English translation | : Vol. 6, Book 48, Hadith 5359 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) recited the supplication (Qunut) daily for a month at the noon, afternoon, sunset, night and morning prayers. When he said: "Allah listens to him who praises Him" in the last rak'ah, invoking a curse on some clans of Banu Sulaym, Ri'l, Dhakwan and Usayyah, and those who were standing behind him said: Amen.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1443 |
In-book reference | : Book 8, Hadith 28 |
English translation | : Book 8, Hadith 1438 |
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3672 |
In-book reference | : Book 27, Hadith 4 |
English translation | : Book 26, Hadith 3664 |
'A'isha said that as for the words of Allah:
Reference | : Sahih Muslim 3018c |
In-book reference | : Book 56, Hadith 8 |
USC-MSA web (English) reference | : Book 43, Hadith 7158 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab that a son of Kab ibn Malik (Malik believed that ibn Shihab said it was Abd ar-Rahman ibn Kab) said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade those who fought ibn Abi Huqayq (a treacherous jew from Madina) to kill women and children. He said that one of the men fighting had said, 'The wife of ibn Abi Huqayq began screaming and I repeatedly raised my sword against her. Then I would remember the prohibition of the Messenger of Allah, may Allah bless him and grant him peace, so I would stop. Had it not been for that, we would have been rid of her.' "
USC-MSA web (English) reference | : Book 21, Hadith 8 |
Arabic reference | : Book 21, Hadith 969 |
'Abdullah b. 'Abbas reported:
Reference | : Sahih Muslim 1945a |
In-book reference | : Book 34, Hadith 63 |
USC-MSA web (English) reference | : Book 21, Hadith 4790 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar divorced his wife while she was menstruating in the time of the Messenger of Allah, may Allah bless him and grant him peace, Umar ibn al-Khattab asked the Messenger of Allah, may Allah bless him and grant him peace, about it. The Messenger of Allah, may Allah bless him and grant him peace, said, "Go and tell him to take her back and keep her until she is purified and then has a period and then is purified. Then if he wishes, he an keep her, and if he wishes he should divorce her before he has intercourse with her. That is the idda which Allah has commanded for women who are divorced."
USC-MSA web (English) reference | : Book 29, Hadith 53 |
Arabic reference | : Book 29, Hadith 1214 |
[At- Tirmidhi, who categorized it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 276 |
In-book reference | : Introduction, Hadith 276 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5404 |
In-book reference | : Book 49, Hadith 26 |
English translation | : Vol. 6, Book 49, Hadith 5406 |
[Muslim].
Reference | : Riyad as-Salihin 969 |
In-book reference | : Book 7, Hadith 14 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2191 |
In-book reference | : Book 33, Hadith 34 |
English translation | : Vol. 4, Book 7, Hadith 2191 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle addressed the people saying, "Allah has given option to a slave to choose this world or what is with Him. The slave has chosen what is with Allah." Abu Bakr wept, and we were astonished at his weeping caused by what the Prophet mentioned as to a Slave ( of Allah) who had been offered a choice, (we learned later on) that Allah's Apostle himself was the person who was given the choice, and that Abu Bakr knew best of all of us. Allah's Apostle added, "The person who has favored me most of all both with his company and wealth, is Abu Bakr. If I were to take a Khalil other than my Lord, I would have taken Abu Bakr as such, but (what relates us) is the Islamic brotherhood and friendliness. All the gates of the Mosque should be closed except the gate of Abu Bakr."
Reference | : Sahih al-Bukhari 3654 |
In-book reference | : Book 62, Hadith 6 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 6 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet was on a journey and a slave named Anjasha was chanting (singing) for the camels to let them go fast (while driving). The Prophet said, "O Anjasha, drive slowly (the camels) with the glass vessels!" Abu Qilaba said, "By the glass vessels' he meant the women (riding the camels).
Reference | : Sahih al-Bukhari 6210 |
In-book reference | : Book 78, Hadith 234 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 229 |
(deprecated numbering scheme) |
`Uqba b. `Amir reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2172a |
In-book reference | : Book 39, Hadith 28 |
USC-MSA web (English) reference | : Book 26, Hadith 5400 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1144 |
In-book reference | : Book 2, Hadith 755 |
English translation | : Book 2, Hadith 1140 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4000 |
In-book reference | : Book 36, Hadith 75 |
English translation | : Vol. 5, Book 36, Hadith 4000 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1747 |
In-book reference | : Book 5, Hadith 219 |
Narrated `Abdullah bin `Abbas:
I had been eager to ask `Umar about the two ladies from among the wives of the Prophet regarding whom Allah said (in the Qur'an saying): If you two (wives of the Prophet namely Aisha and Hafsa) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet likes) (66.4), till performed the Hajj along with `Umar (and on our way back from Hajj) he went aside (to answer the call of nature) and I also went aside along with him carrying a tumbler of water. When he had answered the call of nature and returned. I poured water on his hands from the tumbler and he performed ablution. I said, "O Chief of the believers! ' Who were the two ladies from among the wives of the Prophet to whom Allah said: 'If you two return in repentance (66.4)? He said, "I am astonished at your question, O Ibn `Abbas. They were Aisha and Hafsa." Then `Umar went on relating the narration and said. "I and an Ansari neighbor of mine from Bani Umaiya bin Zaid who used to live in `Awali Al-Medina, used to visit the Prophet in turns. He used to go one day, and I another day. When I went I would bring him the news of what had happened that day regarding the instructions and orders and when he went, he used to do the same for me. We, the people of Quraish, used to have authority over women, but when we came to live with the Ansar, we noticed that the Ansari women had the upper hand over their men, so our women started acquiring the habits of the Ansari women. Once I shouted at my wife and she paid me back in my coin and I disliked that she should answer me back. She said, 'Why do you take it ill that I retort upon you? By Allah, the wives of the Prophet retort upon him, and some of them may not speak with him for the whole day till night.' What she said scared me and I said to her, 'Whoever amongst them does so, will be a great loser.' Then I dressed myself and went to Hafsa and asked her, 'Does any of you keep Allah's Apostle angry all the day long till night?' She replied in the affirmative. I said, 'She is a ruined losing person (and will never have success)! Doesn't she fear that Allah may get angry for the anger of Allah's Apostle and thus she will be ruined? Don't ask Allah's Apostle too many things, and don't retort upon him in any case, and don't desert him. Demand from me whatever you like, and don't be tempted to imitate your neighbor (i.e. `Aisha) in her behavior towards the Prophet), for she (i.e. Aisha) is more beautiful than you, and more beloved to Allah's Apostle. In those days it was rumored that Ghassan, (a tribe living in Sham) was getting prepared their horses to invade us. My companion went (to the Prophet on the day of his turn, went and returned to us at night and knocked at my door violently, asking whether I was sleeping. I was scared (by the hard knocking) and came out to him. He said that a great thing had happened. I asked him: What is it? Have Ghassan come? He replied that it was worse and more serious than that, and added that Allah's Apostle had divorced all his wives. I said, Hafsa is a ruined loser! I expected that would happen some day.' So I dressed myself and offered the Fajr prayer with the Prophet. Then the Prophet entered an upper room and stayed there alone. I went to Hafsa and found her weeping. I asked her, 'Why are you weeping? Didn't I warn you? Have Allah's Apostle divorced you all?' She replied, 'I don't know. He is there in the upper room.' I then went out and came to the pulpit and found a group of people around it and some of them were weeping. Then I sat with them for some time, but could not endure the situation. So I went to the upper room where the Prophet was and requested to a black slave of his: "Will you get the permission of (Allah's Apostle) for `Umar (to enter)? The slave went in, talked to the Prophet about it and came out saying, 'I mentioned you to him but he did not reply.' So, I went and sat with the people who were sitting by the pulpit, but I could not bear the situation, so I went to the slave again and said: "Will you get he permission for `Umar? He went in and brought the same reply as before. When I was leaving, behold, the slave called me saying, "Allah's Apostle has granted you permission." So, I entered upon the Prophet and saw him lying on a mat without wedding on it, and the mat had left its mark on the body of the Prophet, and he was leaning on a leather pillow stuffed with palm fires. I greeted him and while still standing, I said: "Have you divorced your wives?' He raised his eyes to me and replied in the negative. And then while still standing, I said chatting: "Will you heed what I say, 'O Allah's Apostle! We, the people of Quraish used to have the upper hand over our women (wives), and when we came to the people whose women had the upper hand over them..." `Umar told the whole story (about his wife). "On that the Prophet smiled." `Umar further said, "I then said, 'I went to Hafsa and said to her: Do not be tempted to imitate your companion (`Aisha) for she is more beautiful than you and more beloved to the Prophet.' The Prophet smiled again. When I saw him smiling, I sat down and cast a glance at the room, and by Allah, I couldn't see anything of importance but three hides. I said (to Allah's Apostle) "Invoke Allah to make your followers prosperous for the Persians and the Byzantines have been made prosperous and given worldly luxuries, though they do not worship Allah?' The Prophet was leaning then (and on hearing my speech he sat straight) and said, 'O Ibn Al-Khattab! Do you have any doubt (that the Hereafter is better than this world)? These people have been given rewards of their good deeds in this world only.' I asked the Prophet . 'Please ask Allah's forgiveness for me. The Prophet did not go to his wives because of the secret which Hafsa had disclosed to `Aisha, and he said that he would not go to his wives for one month as he was angry with them when Allah admonished him (for his oath that he would not approach Maria). When twenty-nine days had passed, the Prophet went to Aisha first of all. She said to him, 'You took an oath that you would not come to us for one month, and today only twenty-nine days have passed, as I have been counting them day by day.' The Prophet said, 'The month is also of twenty-nine days.' That month consisted of twenty-nine days. `Aisha said, 'When the Divine revelation of Choice was revealed, the Prophet started with me, saying to me, 'I am telling you something, but you need not hurry to give the reply till you can consult your parents." `Aisha knew that her parents would not advise her to part with the Prophet . The Prophet said that Allah had said: 'O Prophet! Say To your wives; If you desire The life of this world And its glitter, ... then come! I will make a provision for you and set you free In a handsome manner. But if you seek Allah And His Apostle, and The Home of the Hereafter, then Verily, Allah has prepared For the good-doers amongst you A great reward.' (33.28) `Aisha said, 'Am I to consult my parents about this? I indeed prefer Allah, His Apostle, and the Home of the Hereafter.' After that the Prophet gave the choice to his other wives and they also gave the same reply as `Aisha did."
Reference | : Sahih al-Bukhari 2468 |
In-book reference | : Book 46, Hadith 29 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 648 |
(deprecated numbering scheme) |
Narrated Al-Bara:
We, the Companions of Muhammad used to say that the number of the warriors of Badr was the same as the number of Saul's companions who crossed the river (of Jordan) with him, and none crossed the river with him but a believer, and the were over three-hundred-and-ten men.
Reference | : Sahih al-Bukhari 3958 |
In-book reference | : Book 64, Hadith 10 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 294 |
(deprecated numbering scheme) |
Narrated 'Abdullah:
The Prophet recited Surat-an-Najm and then prostrated himself, and all who were with him prostrated too. But an old man took a handful of dust and touched his forehead with it saying, "This is sufficient for me." Later on I saw him killed as an infidel.
Reference | : Sahih al-Bukhari 3972 |
In-book reference | : Book 64, Hadith 25 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 311 |
(deprecated numbering scheme) |
Narrated Masruq:
We were sitting with `Abdullah bin `Amr who was narrating to us (Hadith): He said, "Allah's Apostle was neither a Fahish nor a Mutafahhish, and he used to say, 'The best among you are the best in character (having good manners)."'
Reference | : Sahih al-Bukhari 6035 |
In-book reference | : Book 78, Hadith 65 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 61 |
(deprecated numbering scheme) |
Narrated Humran bin Aban:
Muawiya said (to the people), "You offer a prayer which we, who were the companions of the Prophet never saw the Prophet offering, and he forbade its offering," i.e. the two rak`at after the compulsory `Asr prayer.
Reference | : Sahih al-Bukhari 3766 |
In-book reference | : Book 62, Hadith 111 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 110 |
(deprecated numbering scheme) |
Anas reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1048a |
In-book reference | : Book 12, Hadith 152 |
USC-MSA web (English) reference | : Book 5, Hadith 2282 |
(deprecated numbering scheme) |
Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1048c |
In-book reference | : Book 12, Hadith 154 |
USC-MSA web (English) reference | : Book 5, Hadith 2284 |
(deprecated numbering scheme) |
'Urwa reported:
Reference | : Sahih Muslim 2418c |
In-book reference | : Book 44, Hadith 81 |
USC-MSA web (English) reference | : Book 31, Hadith 5946 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3472 |
In-book reference | : Book 27, Hadith 84 |
English translation | : Vol. 4, Book 27, Hadith 3502 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) ordered Umar ibn al-Khattab who was in al-Batha' at the time of the conquest (of Makkah) to visit the Ka'bah and obliterate all images in it. The Prophet (saws) did not enter it until all the images were obliterated.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4156 |
In-book reference | : Book 34, Hadith 137 |
English translation | : Book 33, Hadith 4144 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1414 |
In-book reference | : Book 4, Hadith 815 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3856 |
In-book reference | : Book 19, Hadith 68 |
Narrated Abu Huraira:
Allah's Apostle said, "Angels come to you in succession by night and day and all of them get together at the time of the Fajr and `Asr prayers. Those who have passed the night with you (or stayed with you) ascend (to the Heaven) and Allah asks them, though He knows everything about you, well, "In what state did you leave my slaves?" The angels reply: "When we left them they were praying and when we reached them, they were praying."
Reference | : Sahih al-Bukhari 555 |
In-book reference | : Book 9, Hadith 32 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 530 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "(A group of) angels stay with you at night and (another group of) angels by daytime, and both groups gather at the time of the 'Asr and Fajr prayers. Then those angels who have stayed with you overnight, ascend (to Heaven) and Allah asks them (about you) ---- and He knows everything about you. "In what state did you leave My slaves?' The angels reply, 'When we left them, they were praying, and when we reached them they were praying.' "
Reference | : Sahih al-Bukhari 7429 |
In-book reference | : Book 97, Hadith 56 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 525 |
(deprecated numbering scheme) |
Narrated `Adi bin Hatim:
The Prophet said, "Protect yourself from the Fire." He then turned his face aside (as if he were looking at it) and said again, "Protect yourself from the Fire," and then turned his face aside (as if he were looking at it), and he said so for the third time till we thought he was looking at it. He then said, "Protect yourselves from the Fire, even if with one half of a date and he who hasn't got even this, (should do so) by (saying) a good, pleasant word.'
Reference | : Sahih al-Bukhari 6540 |
In-book reference | : Book 81, Hadith 129 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 548 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Once the Prophet (p.b.u.h) led the fear prayer and the people stood behind him. He said Takbir (Allahu-Akbar) and the people said the same. He bowed and some of them bowed. Then he prostrated and they also prostrated. Then he stood for the second rak`a and those who had prayed the first rak`a left and guarded their brothers. The second party joined him and performed bowing and prostration with him. All the people were in prayer but they were guarding one another during the prayer.
Reference | : Sahih al-Bukhari 944 |
In-book reference | : Book 12, Hadith 3 |
USC-MSA web (English) reference | : Vol. 2, Book 14, Hadith 66 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
That once Allah's Apostle (p.b.u.h) said, "Your brother, i.e. `Abdullah bin Rawaha does not say obscene (referring to his verses): Amongst us is Allah's Apostle, who recites His Book when it dawns. He showed us the guidance, after we were blind. We believe that whatever he says will come true. And he spends his nights in such a way as his sides do not touch his bed. While the pagans were deeply asleep."
Reference | : Sahih al-Bukhari 1155 |
In-book reference | : Book 19, Hadith 36 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 254 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 447 |
In-book reference | : Book 2, Hadith 300 |
English translation | : Vol. 1, Book 2, Hadith 447 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1489 |
In-book reference | : Book 18, Hadith 31 |
English translation | : Vol. 3, Book 16, Hadith 1489 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1534 |
In-book reference | : Book 18, Hadith 6 |
English translation | : Vol. 2, Book 18, Hadith 1535 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3057 |
In-book reference | : Book 24, Hadith 440 |
English translation | : Vol. 3, Book 24, Hadith 3059 |
Narrated Abdullah ibn Umar:
Some people raided the camels of the Prophet (saws), drove them off, and apostatised. They killed the herdsman of the Messenger of Allah (saws) who was a believer. He (the Prophet) sent (people) in pursuit of them and they were caught. He had their hands and feet cut off, and their eyes put out. The verse regarding fighting against Allah and His Prophet (saws) was then revealed. These were the people about whom Anas ibn Malik informed al-Hajjaj when he asked him.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4369 |
In-book reference | : Book 40, Hadith 19 |
English translation | : Book 39, Hadith 4356 |
Yahya related to me from Malik that he had heard that Marwan ibn al-Hakam wrote to Muawiya ibn Abi Sufyan to mention to him that a drunkard was brought to him who had killed a man. Muawiya wrote to him to kill him in retaliation for the dead man.
Yahya said that Malik said, "The best of what I have heard on the interpretation of this ayat, the word of Allah, the Blessed, the Exalted, 'The free man for the free man and the slave for the slave - these are men and the woman for the woman,' (Sura 2 ayat 178) is that retaliation is between women as it is between men. The free woman is killed for the free woman as the free man is killed for the free man. The slave-girl is slain for the slave-girl as the slave is slain for the slave. Retaliation is between women as it is between men. That is because Allah, the Blessed, the Exalted, said in His Book, 'We have written for them in it that it is a life for a life and an eye for an eye, a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds there is retaliation.' (Sura 5 ayat 48) Allah, the Blessed, the Exalted, mentioned that it is a life for a life. It is the life of a free woman for the life of a free man, and her injury for his injury."
Malik said about a man who held a man fast for another man to hit, and he died on the spot, "If he held him and he thought that he meant to kill him, the two of them are both killed for him. If he held him and he thought that he meant to beat him as people sometimes do, and he did not think that he meant to kill him, the murderer is slain and the one who held him is punished with a very severe punishment and jailed for a year. There is no killing against him."
Malik said about a man who murdered a man intentionally or gouged out his eye intentionally, and then was slain or had his eye gouged out himself before retaliation was inflicted on him, "There is no blood-money nor retaliation against him. The right of the one who was killed or had his eye gouged out goes when the thing which he is claiming as retaliation goes. It is the same with a man who murders another man intentionally and then the murderer dies. When the murderer dies, the one seeking blood-revenge has nothing of blood- money or anything else. That is by the word of Allah, the Blessed the Exalted, 'Retaliation is written for you in killing. The free man for the free man and the slave for the slave.' "
Malik said, "He only has retaliation against the one who killed him. If the man who murdered him dies, he has no retaliation or blood-money."
Malik said, "There is no retaliation held against a free man by a slave for any injury. The slave is killed for the free man when he intentionally murders him. The free man is not slain for the slave, even if he murders him intentionally. It is the best of what I have heard."
USC-MSA web (English) reference | : Book 43, Hadith 15 |
Arabic reference | : Book 43, Hadith 1596 |
[Muslim].
Reference | : Riyad as-Salihin 171 |
In-book reference | : Introduction, Hadith 171 |
Reference | : Sunan Ibn Majah 2547 |
In-book reference | : Book 20, Hadith 15 |
English translation | : Vol. 3, Book 20, Hadith 2547 |
On the authority of Abu Najeeh al-’Irbaad ibn Saariyah (may Allah be pleased with him) who said:
It was related by at-Tirmidhi, who said that it was a good and sound hadeeth.
Reference | : Hadith 28, 40 Hadith an-Nawawi |
Narrated 'Usama bin Zaid:
I asked, "O Allah's Apostle! Where will you stay in Mecca? Will you stay in your house in Mecca?" He replied, "Has `Aqil left any property or house?" `Aqil along with Talib had inherited the property of Abu Talib. Jafar and `Ali did not inherit anything as they were Muslims and the other two were non-believers. `Umar bin Al-Khattab used to say, "A believer cannot inherit (anything from an) infidel." Ibn Shihab, (a sub-narrator) said, "They (`Umar and others) derived the above verdict from Allah's Statement: "Verily! those who believed and Emigrated and strove with their life And property in Allah's Cause, And those who helped (the emigrants) And gave them their places to live in, These are (all) allies to one another." (8.72)
Reference | : Sahih al-Bukhari 1588 |
In-book reference | : Book 25, Hadith 74 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 658 |
(deprecated numbering scheme) |