Narrated Al-Bara:
We used to say that the warriors of Badr were over three-hundred-and-ten, as many as the Companions of Saul who crossed the river with him; and none crossed the river with him but a believer.
Reference | : Sahih al-Bukhari 3959 |
In-book reference | : Book 64, Hadith 11 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 296 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4440 |
In-book reference | : Book 43, Hadith 80 |
English translation | : Vol. 5, Book 43, Hadith 4445 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 549 |
In-book reference | : Book 6, Hadith 56 |
English translation | : Vol. 1, Book 6, Hadith 550 |
'A'isha reported:
Reference | : Sahih Muslim 586a |
In-book reference | : Book 5, Hadith 159 |
USC-MSA web (English) reference | : Book 4, Hadith 1214 |
(deprecated numbering scheme) |
Narrated `Urwa bin Az-Zubair:
That he heard Marwan bin Al-Hakam and Al-Miswar bin Makhrama relating one of the events that happened to Allah's Apostle in the `Umra of Al-Hudaibiya. They said, "When Allah's Apostle concluded the truce with Suhail bin `Amr on the day of Al-Hudaibiya, one of the conditions which Suhail bin `Amr stipulated, was his saying (to the Prophet), "If anyone from us (i.e. infidels) ever comes to you, though he has embraced your religion, you should return him to us, and should not interfere between us and him." Suhail refused to conclude the truce with Allah's Apostle except on this condition. The believers disliked this condition and got disgusted with it and argued about it. But when Suhail refused to conclude the truce with Allah's Apostle except on that condition, Allah's Apostle concluded it. Accordingly, Allah's Apostle then returned Abu Jandal bin Suhail to his father, Suhail bin `Amr, and returned every man coming to him from them during that period even if he was a Muslim. The believing women Emigrants came (to Medina) and Um Kulthum, the daughter of `Uqba bin Abi Mu'ait was one of those who came to Allah's Apostle and she was an adult at that time. Her relatives came, asking Allah's Apostle to return her to them, and in this connection, Allah revealed the Verses dealing with the believing (women).
Reference | : Sahih al-Bukhari 4180, 4181 |
In-book reference | : Book 64, Hadith 221 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 496 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa that Abdullah ibn az-Zubayr used to say, "Know that the whole of Arafa is a standing-place except for the middle of Urana, and that the wholeof Muzdalifa is a standing-place except for the middle of Muhassir."
Malik said, "Allah, the Blessed and Exalted says, 'There is to be no rafath, no fusuq and no jidal during the hajj.' " (Sura 2 ayat 197).
He added, "Rafath is sexual relations with women, and Allah knows best. Allah, the Blessed and Exalted says, 'Rafath with your women is permitted to you on the night of the fast.' (Sura 2 ayat 197). Fusuq are sacrifices made to idols, and Allah knows best. Allah, the Blessed and Exalted, says, 'Or a fisq offered up to other than Allah.' (Sura 2 ayat 197) Jidal (arguing) during the hajj refers to when the Quraysh used to stand near the mashar al-haram at Quzah in Muzdalifa, while the Arabs and others would stand at Arafa, and they would argue about who was the more correct. Allah, the Blessed and Exalted, says, 'And we appointed a method of sacrifice for every nation, which they followed, so let them not dispute with you about the matter, and call to your Lord. Surely you are on a straight guidance.' (Sura 22 ayat 67) This is what jidal refers to in our opinion, and Allah knows best. This I have heard from the people of knowledge."
USC-MSA web (English) reference | : Book 20, Hadith 176 |
Arabic reference | : Book 20, Hadith 877 |
Yahya said that he heard Malik say, "The way of doing things generally agreed upon in our community in the case of a man who dies and has sons and one of them claims, 'My father confirmed that so-and- so was his son,' is that the relationship is not established by the testimony of one man, and the confirmation of the one who confirmed it is only permitted as regards his own share in the division of his father's property. The one testified for is only given his due from the share of the testifier."
Malik said, "An example of this is that a man dies leaving two sons, and 600 dinars. Each of them takes 300 dinars. Then one of them testifies that his deceased father confirmed that so-and-so was his son. The one who testifies is obliged to give 100 dinars to the one thus connected. This is half of the inheritance of the one thought to be related, had he been related. If the other confirms him, he takes the other 100 and so he completes his right and his relationship is established. His position is similar to that of a woman who confirms a debt against her father or her husband and the other heirs deny it. She must pay to the person whose debt she confirms, the amount according to her share of the full debt, had it been confirmed against all the heirs. If the woman inherits an eighth, she pays the creditor an eighth of his debt. If a daughter inherits a half, she pays the creditor half of his debt. Whichever women confirm him, pay him according to this.
Malik said, "If a man's testimony is in agreement with what the woman testified to, that so- and-so had a debt against his father, the creditor is made to take an oath with one witness and he is given all his due. This is not the position with women because a man's testimony is allowed and the creditor must take an oath with the testimony of his witness, and take all his due. If he does not take an oath, he only takes from the inheritance of the one who confirmed him according to his share of the debt, because he confirmed his right and the other heirs denied it. It is permitted for him to confirm it."
USC-MSA web (English) reference | : Book 36, Hadith 23 |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1356 |
In-book reference | : Book 11, Hadith 72 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2968 |
In-book reference | : Book 47, Hadith 20 |
English translation | : Vol. 5, Book 44, Hadith 2968 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 23 |
In-book reference | : Book 2, Hadith 8 |
Narrated Abdullah ibn Mas'ud:
Abdullah ibn Utbah ibn Mas'ud said: Abdullah ibn Mas'ud was informed of this story of a man. The people continued to visit him for a month or visited him many times (the narrator was not sure).
He said: In this matter I hold the opinion that she should receive the type of dower given to women of her class with no diminution or excess, observe the waiting period ('iddah) and have her share of inheritance. If it is erroneous, that is from me and from Satan. Allah and His Apostle are free from its responsibility. Some people from Ashja' got up; among them were al-Jarrah and AbuSinan.
They said: Ibn Mas'ud, we bear witness that the Messenger of Allah (saws) gave a decision for us regarding Birwa', daughter of Washiq, to the same effect as the decision you have given. Her husband was Hilal ibn Murrah al-Ashja'i. Thereupon Abdullah ibn Mas'ud was very pleased when his decision agreed with the decision of the Messenger of Allah (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2116 |
In-book reference | : Book 12, Hadith 71 |
English translation | : Book 11, Hadith 2111 |
Yunus said:
He replied: Urwah ibn az-Zubayr reports a tradition from Sahl ibn Abi Hathmah on the authority of Zayd ibn Thabit who said: The people used to sell fruits before they were clearly in good condition. When the people cut off the fruits, and were demanded to pay the price, the buyer said: The fruits have been smitten by duman, qusham and murad fruit diseases on which they used to dispute. When their disputes which were brought to the Prophet (saws) increased, the Messenger of Allah (saws) said to them as an advice: No, do not sell fruits till they are in good condition, due to a large number of their disputes and differences.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3372 |
In-book reference | : Book 23, Hadith 47 |
English translation | : Book 22, Hadith 3366 |
Reference | : Hadith 34, 40 Hadith Qudsi |
Narrated Sahl bin Sa`d:
I heard Ibn Az-Zubair who was on the pulpit at Mecca, delivering a sermon, saying, "O men! The Prophet used to say, "If the son of Adam were given a valley full of gold, he would love to have a second one; and if he were given the second one, he would love to have a third, for nothing fills the belly of Adam's son except dust. And Allah forgives he who repents to Him." Ubai said, "We considered this as a saying from the Qur'an till the Sura (beginning with) 'The mutual rivalry for piling up of worldly things diverts you..' (102.1) was revealed."
Reference | : Sahih al-Bukhari 6438 |
In-book reference | : Book 81, Hadith 27 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 446 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Not to wish to be the like except of two men. A man whom Allah has given the (knowledge of the) Qur'an and he recites it during the hours of night and day and the one who wishes says: If I were given the same as this (man) has been given, I would do what he does, and a man whom Allah has given wealth and he spends it in the just and right way, in which case the one who wishes says, 'If I were given the same as he has been given, I would do what he does.' " (See Hadith 5025 and 5026)
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، بِهَذَا.
Reference | : Sahih al-Bukhari 7232 |
In-book reference | : Book 94, Hadith 7 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 338 |
(deprecated numbering scheme) |
حَدَّثَنَا هَنَّادٌ، قَالَ حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، شَقِيقِ بْنِ سَلَمَةَ عَنْ خَبَّابِ بْنِ الأَرَتِّ، نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3853 |
In-book reference | : Book 49, Hadith 253 |
English translation | : Vol. 1, Book 46, Hadith 3853 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2788 |
In-book reference | : Book 11, Hadith 30 |
Narrated' `Uqba bin Al-Harith:
An-Nu`man or the son of An-Nu`man was brought to the Prophet in a state of intoxication. The Prophet felt it hard (was angry) and ordered all those who were present in the house, to beat him. And they beat him, using palm-leaf stalks and shoes, and I was among those who beat him.
Reference | : Sahih al-Bukhari 6775 |
In-book reference | : Book 86, Hadith 4 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 766 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 945d |
In-book reference | : Book 11, Hadith 70 |
USC-MSA web (English) reference | : Book 4, Hadith 2065 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1267 |
In-book reference | : Book 54, Hadith 9 |
English translation | : Book 54, Hadith 1267 |
Narrated Al-Bara bin Azib:
The Prophet appointed `Abdullah bin Jubair as the commander of the infantry men (archers) who were fifty on the day (of the battle) of Uhud. He instructed them, "Stick to your place, and don't leave it even if you see birds snatching us, till I send for you; and if you see that we have defeated the infidels and made them flee, even then you should not leave your place till I send for you." Then the infidels were defeated. By Allah, I saw the women fleeing lifting up their clothes revealing their leg-bangles and their legs. So, the companions of `Abdullah bin Jubair said, "The booty! O people, the booty ! Your companions have become victorious, what are you waiting for now?" `Abdullah bin Jubair said, "Have you forgotten what Allah's Apostle said to you?" They replied, "By Allah! We will go to the people (i.e. the enemy) and collect our share from the war booty." But when they went to them, they were forced to turn back defeated. At that time Allah's Apostle in their rear was calling them back. Only twelve men remained with the Prophet and the infidels martyred seventy men from us. On the day (of the battle) of Badr, the Prophet and his companions had caused the 'Pagans to lose 140 men, seventy of whom were captured and seventy were killed. Then Abu Sufyan asked thrice, "Is Muhammad present amongst these people?" The Prophet ordered his companions not to answer him. Then he asked thrice, "Is the son of Abu Quhafa present amongst these people?" He asked again thrice, "Is the son of Al-Khattab present amongst these people?" He then returned to his companions and said, "As for these (men), they have been killed." `Umar could not control himself and said (to Abu Sufyan), "You told a lie, by Allah! O enemy of Allah! All those you have mentioned are alive, and the thing which will make you unhappy is still there." Abu Sufyan said, "Our victory today is a counterbalance to yours in the battle of Badr, and in war (the victory) is always undecided and is shared in turns by the belligerents, and you will find some of your (killed) men mutilated, but I did not urge my men to do so, yet I do not feel sorry for their deed" After that he started reciting cheerfully, "O Hubal, be high! (1) On that the Prophet said (to his companions), "Why don't you answer him back?" They said, "O Allah's Apostle What shall we say?" He said, "Say, Allah is Higher and more Sublime." (Then) Abu Sufyan said, "We have the (idol) Al `Uzza, and you have no `Uzza." The Prophet said (to his companions), "Why don't you answer him back?" They asked, "O Allah's Apostle! What shall we say?" He said, "Says Allah is our Helper and you have no helper."
Reference | : Sahih al-Bukhari 3039 |
In-book reference | : Book 56, Hadith 245 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 276 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
I (in my boyhood) went out with the Prophet on the day of `Id ul Fitr or Id-ul-Adha. The Prophet prayed and then delivered the Khutba and then went towards the women, preached and advised them and ordered them to give alms.
Reference | : Sahih al-Bukhari 975 |
In-book reference | : Book 13, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 92 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1171 |
In-book reference | : Book 12, Hadith 26 |
English translation | : Vol. 1, Book 7, Hadith 1171 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 306 |
In-book reference | : Introduction, Hadith 306 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3366 |
In-book reference | : Book 26, Hadith 171 |
English translation | : Vol. 4, Book 26, Hadith 3368 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3393 |
In-book reference | : Book 27, Hadith 5 |
English translation | : Vol. 4, Book 27, Hadith 3422 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 766 |
In-book reference | : Book 9, Hadith 25 |
English translation | : Vol. 1, Book 9, Hadith 767 |
Narrated Yusayrah, mother of Yasir:
The Prophet (saws) commanded them (the women emigrants) to be regular (in remembering Allah by saying): "Allah is most great"; "Glory be to the King, the Holy"; "there is no god but Allah"; and that they should count them on fingers, for they (the fingers) will be questioned and asked to speak.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1501 |
In-book reference | : Book 8, Hadith 86 |
English translation | : Book 8, Hadith 1496 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 264 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1663 |
In-book reference | : Book 9, Hadith 108 |
English translation | : Book 9, Hadith 1659 |
Narrated Urwah:
The Prophet (saws) said: If anyone brings barren land into cultivation, it belong to him. He then transmitted a similar tradition mentioned above (No. 3067).
He ('Urwah) said: One who transmitted this tradition to me said that two persons brought their dispute to the Messenger of Allah (saws). One of them grew palm trees in the land of the other. He decided to return the land to its owner of the palm-trees to remove his palm-trees. He said: I saw when their roots were being struck with axes. The trees were fully grown up, but they were removed from there.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3074 |
In-book reference | : Book 20, Hadith 147 |
English translation | : Book 19, Hadith 3068 |
Narrated Anas bin Malik:
A group of people from `Ukl (or `Uraina) tribe ----but I think he said that they were from `Ukl came to Medina and (they became ill, so) the Prophet ordered them to go to the herd of (Milch) she-camels and told them to go out and drink the camels' urine and milk (as a medicine). So they went and drank it, and when they became healthy, they killed the shepherd and drove away the camels. This news reached the Prophet early in the morning, so he sent (some) men in their pursuit and they were captured and brought to the Prophet before midday. He ordered to cut off their hands and legs and their eyes to be branded with heated iron pieces and they were thrown at Al-Harra, and when they asked for water to drink, they were not given water. (Abu Qilaba said, "Those were the people who committed theft and murder and reverted to disbelief after being believers (Muslims), and fought against Allah and His Apostle").
Reference | : Sahih al-Bukhari 6805 |
In-book reference | : Book 86, Hadith 34 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 797 |
(deprecated numbering scheme) |
'Aisha reported:
Reference | : Sahih Muslim 847a |
In-book reference | : Book 7, Hadith 8 |
USC-MSA web (English) reference | : Book 4, Hadith 1839 |
(deprecated numbering scheme) |
Anas b. Malik reported that Abu Bakr Siddiq reported him thus:
Reference | : Sahih Muslim 2381 |
In-book reference | : Book 44, Hadith 1 |
USC-MSA web (English) reference | : Book 31, Hadith 5868 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3159 |
In-book reference | : Book 13, Hadith 79 |
Yahya related to me from Malik from Yahya ibn Said that Abu Bakr as-Siddiq was sending armies to ash-Sham. He went for a walk with Yazid ibn Abi Sufyan who was the commander of one of the battalions. It is claimed that Yazid said to Abu Bakr, "Will you ride or shall I get down?" Abu Bakrsaid, "I will not ride and you will not get down. I intend these steps of mine to be in the way of Allah."
Then Abu Bakr advised Yazid, "You will find a people who claim to have totally given themselves to Allah. Leave them to what they claim to have given themselves. You will find a people who have shaved the middle of their heads, strike what they have shaved with the sword.
"I advise you ten things:
USC-MSA web (English) reference | : Book 21, Hadith 10 |
Arabic reference | : Book 21, Hadith 971 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2198 |
In-book reference | : Book 8, Hadith 88 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2617 |
In-book reference | : Book 10, Hadith 109 |
Narrated Abu 'Is-haq Saud bin Abi Waqqas:
None embraced Islam, except on the day I embraced it. And for seven days I was one of the three persons who were Muslims (one-third of Islam).
Reference | : Sahih al-Bukhari 3858 |
In-book reference | : Book 63, Hadith 83 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 198 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 712 |
In-book reference | : Book 8, Hadith 31 |
English translation | : Vol. 2, Book 3, Hadith 712 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2584 |
In-book reference | : Book 23, Hadith 150 |
English translation | : Vol. 3, Book 23, Hadith 2585 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2765 |
In-book reference | : Book 24, Hadith 13 |
English translation | : Vol. 4, Book 24, Hadith 2765 |
Sunnah.com reference | : Book 2, Hadith 132 |
English translation | : Book 2, Hadith 258 |
Arabic reference | : Book 2, Hadith 260 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 130 |
In-book reference | : Book 1, Hadith 244 |
USC-MSA web (English) reference | : Book 1, Hadith 236 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4894 |
In-book reference | : Book 46, Hadith 25 |
English translation | : Vol. 5, Book 46, Hadith 4898 |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3000 |
In-book reference | : Book 20, Hadith 73 |
English translation | : Book 19, Hadith 2994 |
[Al-Bukhari and Muslim].
(The narration in Muslim is also the same with minor changes in wordings).
وفي رواية لمسلم عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: "إن لله ملائكة سيارة فضلا يتتبعون مجالس الذكر، فإذا وجدوا مجلسًا فيه ذكر، قعدوا معهم، وحف بعضهم بعضًا بأجنحتهم حتى يملئوا ...
Reference | : Riyad as-Salihin 1447 |
In-book reference | : Book 15, Hadith 40 |
Narrated `Aisha:
I asked the Prophet, "O Allah's Apostle! Should the women be asked for their consent to their marriage?" He said, "Yes." I said, "A virgin, if asked, feels shy and keeps quiet." He said, "Her silence means her consent."
Reference | : Sahih al-Bukhari 6946 |
In-book reference | : Book 89, Hadith 7 |
USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 79 |
(deprecated numbering scheme) |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 173 |
In-book reference | : Book 25, Hadith 24 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 174 |
In-book reference | : Book 25, Hadith 25 |
Safiyyah, daughter of Shaybah, said that Aisha mentioned the women of Ansar, praised them and said good words about them. She then said:
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4100 |
In-book reference | : Book 34, Hadith 81 |
English translation | : Book 33, Hadith 4089 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 252 |
In-book reference | : Book 1, Hadith 252 |
English translation | : Book 1, Hadith 252 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 688 |
In-book reference | : Book 2, Hadith 298 |
English translation | : Book 2, Hadith 688 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1983 |
In-book reference | : Book 9, Hadith 139 |
English translation | : Vol. 3, Book 9, Hadith 1983 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 932 |
In-book reference | : Book 5, Hadith 130 |
English translation | : Vol. 1, Book 5, Hadith 932 |
Narrated Abdullah ibn Abbas:
When this verse was revealed: "And those who hoard gold and silver," the Muslims were grieved about it. Umar said: I shall dispel your care. He, therefore, went and said: Prophet of Allah, your Companions were grieved by this verse. The Messenger of Allah (saws) said: Allah has made zakat obligatory simply to purify your remaining property, and He made inheritances obligatory that they might come to those who survive you. Umar then said: Allah is most great. He then said to him: Let me inform you about the best a man hoards; it is a virtuous woman who pleases him when he looks at her, obeys him when he gives her a command, and guards his interests when he is away from her.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1664 |
In-book reference | : Book 9, Hadith 109 |
English translation | : Book 9, Hadith 1660 |
Narrated Sa`id bin Al-Musaiyab:
That his father was amongst those who had given the Pledge of allegiance (to the Prophet ) beneath the Tree, and the next year when they went towards the Tree, they were not able to recognize it.
Reference | : Sahih al-Bukhari 4164 |
In-book reference | : Book 64, Hadith 206 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 482 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
The Prophet stayed with Safiya bint Huyai for three days on the way of Khaibar where he consummated his marriage with her. Safiya was amongst those who were ordered to use a veil.
Reference | : Sahih al-Bukhari 4212 |
In-book reference | : Book 64, Hadith 252 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 523 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Regarding the Verse: "Verily! The worst of beasts in the Sight of Allah are the deaf and the dumb---- those who understand not." (8.22) (The people referred to here) were some persons from the tribe of Bani `Abd-Addar.
Reference | : Sahih al-Bukhari 4646 |
In-book reference | : Book 65, Hadith 168 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 169 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 1692 |
In-book reference | : Book 25, Hadith 171 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 750 |
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Narrated Aslam:
`Umar said, "Were it not for those Muslims who have not come to existence yet, I would have distributed (the land of) every town I conquer among the fighters as the Prophet distributed the land of Khaibar."
Reference | : Sahih al-Bukhari 3125 |
In-book reference | : Book 57, Hadith 34 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 354 |
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Anas reported that the Messenger of Allah (may peace be upon him) observed Qunut for one month invoking curse upon some tribes of Arabia (those who were responsible for the murders in Bi'r Ma'una and Raji'), but then abandoned it.
Reference | : Sahih Muslim 677j |
In-book reference | : Book 5, Hadith 387 |
USC-MSA web (English) reference | : Book 4, Hadith 1442 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4896 |
In-book reference | : Book 46, Hadith 27 |
English translation | : Vol. 5, Book 46, Hadith 4900 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2565 |
In-book reference | : Book 20, Hadith 33 |
English translation | : Vol. 3, Book 20, Hadith 2565 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1686 |
In-book reference | : Book 7, Hadith 49 |
English translation | : Vol. 1, Book 7, Hadith 1686 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3200 |
In-book reference | : Book 13, Hadith 118 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3800 |
In-book reference | : Book 19, Hadith 14 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Sunnah.com reference | : Book 55, Hadith 17 |
Arabic/English book reference | : Book 55, Hadith 1298 |
Narrated Anas bin Malik:
The Prophet said, "Nobody who dies and finds good from Allah (in the Hereafter) would wish to come back to this world even if he were given the whole world and whatever is in it, except the martyr who, on seeing the superiority of martyrdom, would like to come back to the world and get killed again (in Allah's Cause)."
Reference | : Sahih al-Bukhari 2795 |
In-book reference | : Book 56, Hadith 13 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 53 |
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Narrated `Abdullah bin Mas`ud:
The Prophet recited Suratan-Najm (103) at Mecca and prostrated while reciting it and those who were with him did the same except an old man who took a handful of small stones or earth and lifted it to his forehead and said, "This is sufficient for me." Later on, I saw him killed as a non-believer.
Reference | : Sahih al-Bukhari 1067 |
In-book reference | : Book 17, Hadith 1 |
USC-MSA web (English) reference | : Vol. 2, Book 19, Hadith 173 |
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This hadith has been transmitted by Mahmud b. Ghailan by another chain of transmitters (and the words are):
Reference | : Sahih Muslim 134b |
In-book reference | : Book 1, Hadith 251 |
USC-MSA web (English) reference | : Book 1, Hadith 243 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4592 |
In-book reference | : Book 44, Hadith 144 |
English translation | : Vol. 5, Book 44, Hadith 4596 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) forbade that the food of two people who were rivalling on another should be eaten
Abu Dawud said: Most of those who narrated it from Jarir did not mention the name of Ibn Abbas. Harun al-Nahwi mentioned Ibn 'Abbas in it, and Hammad bin Zaid did not mention Ibn 'Abbas.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3754 |
In-book reference | : Book 28, Hadith 19 |
English translation | : Book 27, Hadith 3745 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1700 |
In-book reference | : Book 5, Hadith 173 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1032 |
In-book reference | : Book 42, Hadith 69 |
English translation | : Book 42, Hadith 1032 |
It has been narrated on the authority of Umar, who said:
Reference | : Sahih Muslim 1757a |
In-book reference | : Book 32, Hadith 56 |
USC-MSA web (English) reference | : Book 19, Hadith 4347 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 485 |
In-book reference | : Book 5, Hadith 38 |
English translation | : Vol. 1, Book 5, Hadith 486 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2566 |
In-book reference | : Book 15, Hadith 90 |
English translation | : Book 14, Hadith 2560 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 626 |
In-book reference | : Book 4, Hadith 60 |
Anas b. Malik reported:
Reference | : Sahih Muslim 310 |
In-book reference | : Book 3, Hadith 31 |
USC-MSA web (English) reference | : Book 3, Hadith 607 |
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Another chain reports a similar narration.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2567 |
In-book reference | : Book 38, Hadith 45 |
English translation | : Vol. 4, Book 12, Hadith 2567 |
Grade: | Lts isnad is Qawi] (Darussalam) |
Reference | : Musnad Ahmad 1321 |
In-book reference | : Book 5, Hadith 723 |
Anas (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1119a |
In-book reference | : Book 13, Hadith 128 |
USC-MSA web (English) reference | : Book 6, Hadith 2484 |
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Malik b. al-Huwairith said that the Prophet( may peace be upon him) told him or some of his companions:
The version narrated by Maslamah goes : He said: On that day we were almost equal in knowledge.
The version narrated by Isma’il says: Khalid said: I said to Abu Qilabah: where is the Qur’an(i.e. why did the Prophet(may peace be upon him) not say: The one who knows the Qur’an most should act as imam)? He replied: Both of them were equal in the knowledge of the Qur’an.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 589 |
In-book reference | : Book 2, Hadith 199 |
English translation | : Book 2, Hadith 589 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 262 |
In-book reference | : Introduction, Hadith 262 |
English translation | : Vol. 1, Book 1, Hadith 262 |
Yahya related to me that Malik said, "What is done in our community in the case of a man who makes his slave-girl a mudabbara and she gives birth to children after that, and then the slave-girl dies before the one who gave her a tadbir is that her children are in her position. The conditions which were confirmed for her are confirmed for them. The death of their mother does not harm them. If the one who made her mudabbara dies, they are free if their value is less than one third of his total property."
Malik said, "For every mother by birth as opposed to mother by suckling, her children are in her position. If she is free and she gives birth after she is free, her children are free. If she is a mudabbara or mukataba, or freed after a number of years in service, or part of her is free or pledged or she is an umm walad, each of her children are in the same position as their mother. They are set free when she is set free and they are slaves when she is a slave."
Malik said about the mudabbara given a tadbir while she was pregnant, "Her children are in her position. That is also the position of a man who frees his slave- girl while she is pregnant and does not know that she is pregnant."
Malik said, "The sunna about such women is that their children follow them and are set free by their being set free."
Malik said, "It is the same as if a man had bought a slave-girl while she was pregnant. The slave-girl and what is in her womb belong to the one who bought her whether or not the buyer stipulates that."
Malik continued, "It is not halal for the seller to make an exception about what is in her womb because that is an uncertain transaction. It reduces her price and he does not know if that will reach him or not. That is as if one sold the foetus in the womb of the mother. That is not halal because it is an uncertain transaction ."
Malik said about the mukatab or mudabbar who bought a slave- girl and had intercourse with her and she became pregnant by him and gives birth, "The children of both of them by a slave-girl are in his position. They are set free when he is set free and they are slaves when he is a slave."
Malik said, "When he is set free, the umm walad is part of his property which is surrendered to him when he is set free."
USC-MSA web (English) reference | : Book 40, Hadith 1 |
Usama b. Zaid b. Harith and Sa'id b. Zaid b. 'Amr b. Naufal both reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2741a |
In-book reference | : Book 49, Hadith 10 |
USC-MSA web (English) reference | : Book 36, Hadith 6604 |
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Narrated Um Salama:
(the wife of the Prophet) In the lifetime of Allah's Apostle the women used to get up when they finished their compulsory prayers with Taslim. The Prophet and the men would stay on at their places as long as Allah will. When the Prophet got up, the men would then get up.
Reference | : Sahih al-Bukhari 866 |
In-book reference | : Book 10, Hadith 257 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 825 |
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Narrated Qabisah:
I heard the Messenger of Allah (saws) say: Augury from the flight of birds, taking evil omens and the practice of pressomancy pertain to divination. Tarq: It is used in the sense of divination in which women threw stones. 'Iyafah: It means geomancy by drawing lines.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3907 |
In-book reference | : Book 30, Hadith 4 |
English translation | : Book 29, Hadith 3898 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 502 |
In-book reference | : Book 1, Hadith 236 |
English translation | : Vol. 1, Book 1, Hadith 502 |
Reference | : Bulugh al-Maram 150 |
In-book reference | : Book 1, Hadith 179 |
English translation | : Book 1, Hadith 161 |
Narrated `Aisha:
After the slanderers had given a forged statement against her, Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid when the Divine Inspiration was delayed. He wanted to ask them and consult them about the question of divorcing me. Usama gave his evidence that was based on what he knew about my innocence, but `Ali said, "Allah has not put restrictions on you and there are many women other than her. Furthermore you may ask the slave girl who will tell you the truth." So the Prophet asked Barira (my salve girl), "Have you seen anything that may arouse your suspicion?" She replied, "I have not seen anything more than that she is a little girl who sleeps, leaving the dough of her family (unguarded) that the domestic goats come and eat it." Then the Prophet stood on the pulpit and said, "O Muslims! Who will help me against the man who has harmed me by slandering my wife? By Allah, I know nothing about my family except good." The narrator added: Then the Prophet mentioned the innocence of `Aisha. (See Hadith No. 274, Vol. 6)
Reference | : Sahih al-Bukhari 7369 |
In-book reference | : Book 96, Hadith 96 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 462 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1454 |
In-book reference | : Book 17, Hadith 37 |
English translation | : Vol. 3, Book 15, Hadith 1454 |
Buraidah reported the Apostle of Allaah(saws) as saying “Respect to be shown by those who stay at home to the women of those who are engaged in jihad is t be like that shown to their mothers. If any man among those who stay at home is entrusted with the oversight of one’s family who is engaged in jihad and betrays him, he will be setup for him on the Day of Resurrection and he (the mujahid) will be told “This (man) was entrusted with the oversight of your family, so take what you want from his good deeds. The Apostle of Allaah(saws) turned towards us and said “So what do you think.”
Abu Dawud said “Qa’nab (a narrator of this tradition) was a pious man. Ibn Abi Laila intended to appoint him a judge, but he refused and said “If I intend to fulfill my need of a dirham, I seek the help of a person for it. He said “Which of us does not seek the help in his need? He said “Bring me out so that I may see. So he was brought out, and he concealed himself. Sufyan said “While he was concealing himself.” Sufyan said “While he was concealing himself the house suddenly fell on him and he died.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2496 |
In-book reference | : Book 15, Hadith 20 |
English translation | : Book 14, Hadith 2490 |
Narrated Ibn `Umar:
The Jews brought a man and a woman who had committed illegal sexual intercourse, to the Prophet and the Prophet ordered them to be stoned to death, and they were stoned to death near the mosque where the biers used to be placed.
Reference | : Sahih al-Bukhari 7332 |
In-book reference | : Book 96, Hadith 61 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 432 |
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Narrated Ibn `Umar:
Allah's Apostle said, "Do not enter the ruined dwellings of those who were unjust to themselves unless (you enter) weeping, lest you should suffer the same punishment as was inflicted upon them."
Reference | : Sahih al-Bukhari 3381 |
In-book reference | : Book 60, Hadith 55 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 564 |
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This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters but with this variation (of words):
Reference | : Sahih Muslim 1239b |
In-book reference | : Book 15, Hadith 216 |
USC-MSA web (English) reference | : Book 7, Hadith 2857 |
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It has been narrated on the authority of Abu Dharr who said:
Reference | : Sahih Muslim 1837a |
In-book reference | : Book 33, Hadith 53 |
USC-MSA web (English) reference | : Book 20, Hadith 4525 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4303 |
In-book reference | : Book 39, Hadith 13 |
English translation | : Book 38, Hadith 4289 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 656 |
In-book reference | : Book 1, Hadith 390 |
English translation | : Vol. 1, Book 1, Hadith 656 |