Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1891 |
In-book reference | : Book 11, Hadith 171 |
English translation | : Book 10, Hadith 1886 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3447 |
In-book reference | : Book 31, Hadith 12 |
English translation | : Vol. 4, Book 31, Hadith 3447 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2249 |
In-book reference | : Book 12, Hadith 113 |
English translation | : Vol. 3, Book 12, Hadith 2249 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 952 |
In-book reference | : Book 5, Hadith 150 |
English translation | : Vol. 1, Book 5, Hadith 952 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4145 |
In-book reference | : Book 37, Hadith 46 |
English translation | : Vol. 5, Book 37, Hadith 4145 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to hasten from the Black Stone round to the Black Stone three times and then would walk four circuits normally.
USC-MSA web (English) reference | : Book 20, Hadith 109 |
Arabic reference | : Book 20, Hadith 812 |
[Muslim].
Reference | : Riyad as-Salihin 786 |
In-book reference | : Book 3, Hadith 9 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2577 |
In-book reference | : Book 10, Hadith 71 |
Yahya related to me from Malik from Abu'z-Zinad from Sulayman ibn Yasar that a slave was set free by one of the people on hajj and his master had abandoned the right to inherit from him. The ex-slave then killed a man from the Banu A'idh tribe. An A'idhi, the father of the slain man came to Umar ibn al-Khattab seeking the blood-money of his son. Umar said, "He has no blood-money." The A'idhi said, "What would you think if it had been my son who killed him?" Umar said, "Then you would pay his blood-money." He said, "He is then like the black and white Arqam snake. If it is left, it devours and if it is killed, it takes revenge."
USC-MSA web (English) reference | : Book 43, Hadith 15 |
Arabic reference | : Book 43, Hadith 1598 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2792 |
In-book reference | : Book 16, Hadith 5 |
English translation | : Book 15, Hadith 2786 |
Narrated Anas bin Malik:
My grandmother Mulaika invited Allah's Apostle for a meal which she had prepared specially for him. He ate some of it and said, "Get up. I shall lead you in the prayer." I brought a mat that had become black owing to excessive use and I sprinkled water on it. Allah's Apostle stood on it and prayed two rak`at; and the orphan was with me (in the first row), and the old lady stood behind us.
Reference | : Sahih al-Bukhari 860 |
In-book reference | : Book 10, Hadith 251 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 819 |
(deprecated numbering scheme) |
It has been narrated on the authority of Yahya b. Husain who learnt the tradition from his grandmother. Umm Husain. He said':
Reference | : Sahih Muslim 1838e |
In-book reference | : Book 33, Hadith 60 |
USC-MSA web (English) reference | : Book 20, Hadith 4532 |
(deprecated numbering scheme) |
Narrated Ash-Shu`bi:
`Adi took a white rope (or thread) and a black one, and when some part of the night had passed, he looked at them but he could not distinguish one from the other. The next morning he said, "O Allah's Apostle! I put (a white thread and a black thread) underneath my pillow." The Prophet said, "Then your pillow is too wide if the white thread (of dawn) and the black thread (of the night) are underneath your pillow! "
Reference | : Sahih al-Bukhari 4509 |
In-book reference | : Book 65, Hadith 36 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 36 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 338 |
In-book reference | : Book 2, Hadith 190 |
English translation | : Vol. 1, Book 2, Hadith 338 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1454 |
In-book reference | : Book 4, Hadith 855 |
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا مُجَالِدٌ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَ ذَلِكَ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2970 |
In-book reference | : Book 47, Hadith 22 |
English translation | : Vol. 5, Book 44, Hadith 2970 |
Narrated Anas:
The Prophet offered four rak`at of Zuhr prayer at Medina; and two rak`at of `Asr prayer at Dhil- Hulaifa and spent the night there and when (the day) dawned, he mounted his Mount and started saying, "None has the right to be worshipped but Allah, and Glorified be Allah." When he reached Al- Baida' he recited Talbiya for both Hajj and `Umra. And when he arrived at Mecca, he ordered them (his companions) to finish their Ihram. The Prophet slaughtered seven Budn (camel) with his own hands while the camels were standing He also sacrificed two horned rams (black and white in color) at Medina.
Reference | : Sahih al-Bukhari 1714 |
In-book reference | : Book 25, Hadith 192 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 772 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Whoever is made wealthy by Allah and does not pay the Zakat of his wealth, then on the Day of Resurrection his wealth will be made like a baldheaded poisonous male snake with two black spots over the eyes. The snake will encircle his neck and bite his cheeks and say, 'I am your wealth, I am your treasure.' " Then the Prophet recited the holy verses:-- 'Let not those who withhold . . .' (to the end of the verse). (3.180).
Reference | : Sahih al-Bukhari 1403 |
In-book reference | : Book 24, Hadith 8 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 486 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
When Allah's Apostle and his companions came to Mecca, the pagans circulated the news that a group of people were coming to them and they had been weakened by the Fever of Yathrib (Medina). So the Prophet ordered his companions to do Ramal in the first three rounds of Tawaf of the Ka`ba and to walk between the two corners (The Black Stone and Yemenite corner). The Prophet did not order them to do Ramal in all the rounds of Tawaf out of pity for them.
Reference | : Sahih al-Bukhari 1602 |
In-book reference | : Book 25, Hadith 88 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 672 |
(deprecated numbering scheme) |
Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with him) saying:
Reference | : Sahih Muslim 1572 |
In-book reference | : Book 22, Hadith 59 |
USC-MSA web (English) reference | : Book 10, Hadith 3813 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1071 |
In-book reference | : Book 10, Hadith 107 |
English translation | : Vol. 2, Book 5, Hadith 1071 |
Grade: | Hasan because of corroborating evidence; this isnad is da'eef because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 800 |
In-book reference | : Book 5, Hadith 232 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2169 |
In-book reference | : Book 22, Hadith 80 |
English translation | : Vol. 3, Book 22, Hadith 2171 |
قَالَ مُحَمَّدُ بْنُ يَحْيَى وَحَدَّثَنَا أَبُو عَاصِمٍ، أَنْبَأَنَا مُظَاهِرٌ، بِهَذَا . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ حَدِيثِ مُظَاهِرِ بْنِ أَسْلَمَ وَمُظَاهِرٌ لاَ نَعْرِفُ لَهُ فِي الْعِلْمِ غَيْرَ هَذَا الْحَدِيثِ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1182 |
In-book reference | : Book 13, Hadith 8 |
English translation | : Vol. 2, Book 8, Hadith 1182 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1283 |
In-book reference | : Book 5, Hadith 34 |
English translation | : Book 5, Hadith 1278 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2349 |
In-book reference | : Book 14, Hadith 37 |
English translation | : Book 13, Hadith 2342 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4528 |
In-book reference | : Book 23, Hadith 15 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab used to say,' 'When a tooth is struck and becomes black, there is complete blood- money for it. If it falls out after it becomes black, there is also the complete blood-money for it."
USC-MSA web (English) reference | : Book 43, Hadith 7 |
Arabic reference | : Book 43, Hadith 1577 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2789 |
In-book reference | : Book 24, Hadith 37 |
English translation | : Vol. 4, Book 24, Hadith 2789 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4320 |
In-book reference | : Book 37, Hadith 221 |
English translation | : Vol. 5, Book 37, Hadith 4320 |
Yahya related to me from Malik from Ibn Shihab from Amr ibn ash- Sharid that Abdullah ibn Abbas was asked whether, if a man had two wives, and one of them nursed a slave-boy, and the other had nursed a slave-girl, could the slave-boy marry the slave-girl. He said, "No. The husband is the same."
Sunnah.com reference | : Book 30, Hadith 5 |
USC-MSA web (English) reference | : Book 30, Hadith 5 |
Arabic reference | : Book 30, Hadith 1279 |
Narrated `Uqba bin Al-Harith:
That he had married Um Yahya bint Abu Ihab. He said. "A black slave-lady came and said, 'I suckled you both.' I then mentioned that to the Prophet who turned his face aside." `Uqba further said, "I went to the other side and told the Prophet about it. He said, 'How can you (keep her as your wife) when the lady has said that she suckled both of you (i.e. you and your wife?)" So, the Prophet ordered him to divorce her.
Reference | : Sahih al-Bukhari 2659 |
In-book reference | : Book 52, Hadith 23 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 827 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
Kurayb the freed slave of Ibn Abbas reported: Abdullah ibn Abbas saw Abdullah ibn al-Harith praying having the back knot of the hair. He stood behind him and began to untie it. He remained standing unmoved (stationary). When he finished his prayer he came to Ibn Abbas and said to him: What were you doing with my head? He said: I heard the Messenger of Allah (saws) say: A man who prays with the black knot of hair tied is the one praying pinioned.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 647 |
In-book reference | : Book 2, Hadith 257 |
English translation | : Book 2, Hadith 647 |
Salim reported on the authority of his father (Allah he pleased with him) that Allah'& Messenger (tinny peace be upon him) did not touch any of the corners of the House. except that of Black Corner (in which the Black Stone is embedded and that (portion) near it, towards the houses of the tribe of jumuhi.
Reference | : Sahih Muslim 1267b |
In-book reference | : Book 15, Hadith 268 |
USC-MSA web (English) reference | : Book 7, Hadith 2907 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2946 |
In-book reference | : Book 25, Hadith 65 |
English translation | : Vol. 4, Book 25, Hadith 2946 |
Sunnah.com reference | : Book 2, Hadith 98 |
English translation | : Book 2, Hadith 229 |
Arabic reference | : Book 2, Hadith 231 |
صحيح خ م الركعتين بعد الجمعة فقط (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1252 |
In-book reference | : Book 5, Hadith 3 |
English translation | : Book 5, Hadith 1247 |
Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud that one of the Ansar came to the Messenger of Allah, may Allah bless him and grant him peace, with a black slave- girl of his. He said, "Messenger of Allah, I must set a slave free who is a mumina. If you think that she is mumina, I will free her." The Messenger of Allah, may Allah bless him and grant him peace, questioned her, "Do you testify that there is no god but Allah?" She said, "Yes." "Do you testify that Muhammad is the Messenger of Allah?" She said, "Yes." "Are you certain about the rising after death?" She said, "Yes." The Messenger of Allah, may Allah bless him and grant him peace, said, "Free her."
USC-MSA web (English) reference | : Book 38, Hadith 9 |
Arabic reference | : Book 38, Hadith 1474 |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from Abu'l-Ghayth Salim, the mawla of ibn Muti that Abu Hurayra said, "We went out with the Messenger of Allah, may Allah bless him and grant him peace, in the yearof Khaybar. We did not capture any gold or silver except for personal effects, clothes, and baggage. Rifaa ibn Zayd presented a black slave boy to the Messenger of Allah, may Allah bless him and grant him peace, whose name was Midam. The Messenger of Allah, may Allah bless him and grant him peace, made for Wadi'l-Qura, and when he arrived there, Midam was unsaddling the camel of the Messenger of Allah, may Allah bless him and grant him peace, when a stray arrow struck and killed him. The people said, 'Good luck to him! The Garden!' The Messenger of Allah said, 'No! By He in whose hand my self is! The cloak which he took from the spoils on the Day of Khaybar before they were distributed will blaze with fire on him.' When the people heard that, a man brought a sandal-strap or two sandal-straps to the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, said, 'A sandal-strap or two sandal-straps of fire!' "
USC-MSA web (English) reference | : Book 21, Hadith 25 |
Arabic reference | : Book 21, Hadith 986 |
Narrated Samurah ibn Jundub:
When, a boy from the Ansar and I were shooting (arrows) towards two of our targets, the sun was sighted by the people at the height of two or three lances above the horizon. It became black like the black herb called tannumah.
One of us said to his companion: Let us go to the mosque; by Allah, this incident of the sun will surely bring something new in the community of the Messenger of Allah (saws).
As we reached it, we suddenly saw that he (the Prophet) had already come out (of his house). He stepped forward for a long time as much as he could do so in the prayer. But we did not hear his voice. He then performed a bowing and prolonged it as much as he could do in the prayer. But we did not hear his voice. He then prostrated himself with us and prolonged it which he never did in the prayer before. But we did not hear his voice. He then did similarly in the second rak'ah. The sun became bright when he sat after the second rak'ah. Then he uttered the salutation. He then stood up, praised Allah, and extolled Him, and testified that there was no god but Allah and testified that he was His servant and apostle. Ahmad ibn Yunus then narrated the address of the Prophet (saws).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1184 |
In-book reference | : Book 3, Hadith 24 |
English translation | : Book 3, Hadith 1180 |
Sunnah.com reference | : Book 12, Hadith 31 |
English translation | : Book 12, Hadith 1388 |
Arabic reference | : Book 12, Hadith 1347 |
Yahya related to me from Malik that he had asked Ibn Shihab about the ila of the slave. He said that it was like the ila of the free man, and it put an obligation on him. The ila of the slave was two months.
USC-MSA web (English) reference | : Book 29, Hadith 19 |
Arabic reference | : Book 29, Hadith 1175 |
Malik said, "The generally agreed on way of doing things among us about whatever is weighed but is not gold or silver, i.e. copper, brass, lead, black lead, iron, herbs, figs, cotton, and any such things that are weighed, is that there is no harm in bartering all those sorts of things two for one, hand to hand. There is no harm in taking a ritl of iron for two ritls of iron, and a ritl of brass for two ritls of brass."
Malik said, "There is no good in two for one of one sort with delayed terms. There is no harm in taking two of one sort for one of another on delayed terms, if the two sorts are clearly different. If both sorts resemble each other but their names are different, like lead and black lead, brass and yellow brass, I disapprove of taking two of one sort for one of the other on delayed terms."
Malik said, "When buying something of this nature, there is no harm in selling It beforetaking possession of it to some one other than the person from whom it was purchased, if the price is taken immediately and if it was bought originally by measure or weight. If it was bought without measuring, it should be sold to someone other than the person from whom it was bought, for cash or with delayed terms. That is because goods have to be guaranteed when they are bought without measuring, and they cannot be guaranteed when bought by weight until they are weighed and the deal is completed. This is the best of what I have heard about all these things. It is what people continue to do among us."
Malik said, "The way of doing things among us with what is measured or weighed of things which are not eaten or drunk, like safflower, date-stones, fodder leaves, indigo dye and the like of that is that there is no harm in bartering all those sort of things two for one, hand to hand. Do not take two for one from the same variety with delayed terms. If the types are clearly different, there is no harm in taking two of one for one of the other with delayed terms. There is no harm in selling whatever is purchased of all these sorts, before taking delivery of them if the price is taken from someone other than the person from whom they were purchased."
Malik said, "Anything of any variety that profits people, like gravel and gypsum, one quantity of them for two of its like with delayed terms is usury. One quantity of both of them for its equal plus any increase with delayed terms, is usury."
USC-MSA web (English) reference | : Book 31, Hadith 71 |
Yahya related to me from Malik from Muslim ibn Abi Maryam from Abu Salih as-Samman that Abu Hurayra said, "The actions of people are presented twice each week, on Monday and Thursday. Every trusting slave is forgiven except for a slave who has enmity between him and his brother. It is said, 'Leave these two until they turn in tawba. Leave these two until they turn in tawba.' ''
Sunnah.com reference | : Book 47, Hadith 18 |
USC-MSA web (English) reference | : Book 47, Hadith 18 |
Arabic reference | : Book 47, Hadith 1653 |
[Muslim].
Another narration is: The Messenger of Allah (PBUH) was delivering a Khutbah wearing a black turban.
Reference | : Riyad as-Salihin 784 |
In-book reference | : Book 3, Hadith 7 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 750 |
In-book reference | : Book 9, Hadith 9 |
English translation | : Vol. 1, Book 9, Hadith 751 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2953 |
In-book reference | : Book 25, Hadith 72 |
English translation | : Vol. 4, Book 25, Hadith 2953 |
The same hadith has been narrated from A'mash on the authority of the same chain of transmitters with the exception of these words:
Reference | : Sahih Muslim 222b |
In-book reference | : Book 1, Hadith 439 |
USC-MSA web (English) reference | : Book 1, Hadith 431 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "When the slave divorces his wife twice, she is haram for him until she has married another husband, whether she is free or a slave. The idda of a free woman is three menstrual periods, and the idda of a slave-girl is two periods.
USC-MSA web (English) reference | : Book 29, Hadith 50 |
Arabic reference | : Book 29, Hadith 1210 |
Malik said, "What is done among us when a slave divorces a slave- girl when she is a slave and then she is set free, is that her idda is the idda of a slave-girl, and her being set free does not change her idda whether or not he can still return to her. Her idda is not altered."
Malik added, "The hadd-punishment which a slave incurs is the same as this. When he is freed after he has incurred but before the punishment has been executed, his hadd is the hadd of the slave."
Malik said, "When a free man divorces a slave-girl three times, her idda is two periods. When a slave divorces a free woman twice, her idda is three periods."
Malik said about a man who had a slave-girl as a wife, and he bought her and set her free, ''Her idda is the idda of a slave-girl, i.e. two periods, as long as he has not had intercourse with her. If he has had intercourse with her after buying her and before he set her free, she only has to wait until one period has passed . "
USC-MSA web (English) reference | : Book 29, Hadith 69 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2080 |
In-book reference | : Book 10, Hadith 65 |
English translation | : Vol. 3, Book 10, Hadith 2080 |
'A'isha reported that Allah's Messenger (may peace be upon him) commanded that a ram with black legs, black belly and black (circles) round the eyes should be brought to him, so that he should sacrifice it. He said to 'A'isha:
Reference | : Sahih Muslim 1967 |
In-book reference | : Book 35, Hadith 28 |
USC-MSA web (English) reference | : Book 22, Hadith 4845 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 702 |
In-book reference | : Book 2, Hadith 312 |
English translation | : Book 2, Hadith 702 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1852 |
In-book reference | : Book 9, Hadith 8 |
English translation | : Vol. 3, Book 9, Hadith 1852 |
Narrated Ibn `Abbas:
When Allah's Apostle and his companions arrived (at Mecca), the pagans said, "There have come to you a group of people who have been weakened by the fever of Yathrib (i.e. Medina)." So the Prophet ordered his companions to do Ramal (i.e. fast walking) in the first three rounds of Tawaf around the Ka`ba and to walk in between the two corners (i.e. the black stone and the Yemenite corner). The only cause which prevented the Prophet from ordering them to do Ramal in all the rounds of Tawaf, was that he pitied them.
Reference | : Sahih al-Bukhari 4256 |
In-book reference | : Book 64, Hadith 290 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 557 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1502 |
In-book reference | : Book 20, Hadith 3 |
USC-MSA web (English) reference | : Book 9, Hadith 3580 |
(deprecated numbering scheme) |
Jabir (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) forbidding selling of (produce) in advance for two years, and in the narmtion of Ibu Abd Shaiba (the words are):
Reference | : Sahih Muslim 1536y |
In-book reference | : Book 21, Hadith 129 |
USC-MSA web (English) reference | : Book 10, Hadith 3728 |
(deprecated numbering scheme) |
Abu Dharr reported:
Reference | : Sahih Muslim 510a |
In-book reference | : Book 4, Hadith 299 |
USC-MSA web (English) reference | : Book 4, Hadith 1032 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2003 |
In-book reference | : Book 9, Hadith 159 |
English translation | : Vol. 3, Book 9, Hadith 2003 |
'Uthman prayed four rak'ahs at Mina. 'Abd Allah (b. Mas'ud) said: I prayed two rak'ahs along with the Prophet (saws) and two rak'ahs along with 'Umar. The version of Hafs added: And along with 'Uthman during the early period of his caliphate. He ('Uthman) began to offer complete prayer (i.e. four rak'ahs) later on. The version of Abu Mu'awiyah added: Then your modes of action varied. I would like to pray two rak'ahs acceptable to Allah instead of four rak'ahs.
Al-A'mash said: Mu'awiyah b. Qurrah reported to me from his teachers: 'Abd Allah (b. Mas'ud) once prayed four rak'ahs. He was told: You criticized 'Uthman but you yourself prayed four ? He replied: Dissension is evil.
صحيح دون حديث معاوية بن قرة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1960 |
In-book reference | : Book 11, Hadith 240 |
English translation | : Book 10, Hadith 1955 |
Humaid b. 'Abd al-Rahman reported that Abu Huraira had narrated to him that the Apostle of Allah (may peace be upon him) commanded the person (who) broke the fast in Ramadan to free a slave or observe fasts for two (consecutive) months or feed sixty poor persons.
Reference | : Sahih Muslim 1111e |
In-book reference | : Book 13, Hadith 105 |
USC-MSA web (English) reference | : Book 6, Hadith 2461 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2935 |
In-book reference | : Book 24, Hadith 318 |
English translation | : Vol. 3, Book 24, Hadith 2938 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2822 |
In-book reference | : Book 24, Hadith 70 |
English translation | : Vol. 4, Book 24, Hadith 2822 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3585 |
In-book reference | : Book 32, Hadith 36 |
English translation | : Vol. 4, Book 32, Hadith 3585 |
Narrated Anas bin Malik:
The Prophet sent for a slave who had the profession of cupping, and he cupped him. The Prophet ordered that he be paid one or two Sas, or one or two Mudds of foodstuff, and appealed to his masters to reduce his taxes:
Reference | : Sahih al-Bukhari 2281 |
In-book reference | : Book 37, Hadith 21 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 481 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 801 |
In-book reference | : Book 10, Hadith 25 |
English translation | : Vol. 1, Book 10, Hadith 802 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2962 |
In-book reference | : Book 25, Hadith 81 |
English translation | : Vol. 4, Book 25, Hadith 2962 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1666a |
In-book reference | : Book 27, Hadith 69 |
USC-MSA web (English) reference | : Book 15, Hadith 4100 |
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Reference | : Sunan Ibn Majah 1956 |
In-book reference | : Book 9, Hadith 112 |
English translation | : Vol. 3, Book 9, Hadith 1956 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2872 |
In-book reference | : Book 11, Hadith 110 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3784 |
In-book reference | : Book 33, Hadith 128 |
English translation | : Vol. 5, Book 33, Hadith 3784 |
Umair, the freed slave of Abi'l-Lahm reported:
Reference | : Sahih Muslim 1025a |
In-book reference | : Book 12, Hadith 105 |
USC-MSA web (English) reference | : Book 5, Hadith 2236 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3345 |
In-book reference | : Book 26, Hadith 150 |
English translation | : Vol. 4, Book 26, Hadith 3347 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2079 |
In-book reference | : Book 10, Hadith 64 |
English translation | : Vol. 3, Book 10, Hadith 2079 |
Narrated Abu Huraira:
A black man or a black woman used to sweep the mosque and he or she died. The Prophet asked about her (or him). He was told that she (or he) had died. He said, "Why did you not inform me? Show me his grave (or her grave)." So he went to her (his) grave and offered her (his) funeral prayer."
Reference | : Sahih al-Bukhari 458 |
In-book reference | : Book 8, Hadith 106 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 448 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4244 |
In-book reference | : Book 37, Hadith 145 |
English translation | : Vol. 5, Book 37, Hadith 4244 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3488 |
In-book reference | : Book 24, Hadith 73 |
English translation | : Book 23, Hadith 3481 |
Grade: | Sahih because of corroborating evidence and Da'if (Darussalam) because Abdul-A'la is da'eef] (Darussalam) |
Reference | : Musnad Ahmad 1142 |
In-book reference | : Book 5, Hadith 557 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1621 |
In-book reference | : Book 9, Hadith 66 |
English translation | : Book 9, Hadith 1617 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2345 |
In-book reference | : Book 13, Hadith 38 |
English translation | : Vol. 3, Book 13, Hadith 2345 |
Narrated `Aisha:
There was a black slave girl belonging to an 'Arab tribe and they manumitted her but she remained with them. The slave girl said, "Once one of their girls (of that tribe) came out wearing a red leather scarf decorated with precious stones. It fell from her or she placed it somewhere. A kite passed by that place, saw it Lying there and mistaking it for a piece of meat, flew away with it. Those people searched for it but they did not find it. So they accused me of stealing it and started searching me and even searched my private parts." The slave girl further said, "By Allah! while I was standing (in that state) with those people, the same kite passed by them and dropped the red scarf and it fell amongst them. I told them, 'This is what you accused me of and I was innocent and now this is it.' " `Aisha added: That slave girl came to Allah's Apostle and embraced Islam. She had a tent or a small room with a low roof in the mosque. Whenever she called on me, she had a talk with me and whenever she sat with me, she would recite the following: "The day of the scarf (band) was one of the wonders of our Lord, verily He rescued me from the disbelievers' town. `Aisha added: "Once I asked her, 'What is the matter with you? Whenever you sit with me, you always recite these poetic verses.' On that she told me the whole story. "
Reference | : Sahih al-Bukhari 439 |
In-book reference | : Book 8, Hadith 88 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 430 |
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Yahya related to me from Malik that Yahya ibn Said said that Muhammad ibn Ibrahim at-Taymi had informed him that Abu Salama ibn Abd ar-Rahman said "Abd ar-Rahman ibn al-Aswad ibn Abdal-Yaghuth used to sit with us and he had a white beard and hair. One day he came to us and he had dyed them red, and the people said to him, 'This is better.' He said. 'A'isha the wife of the Prophet, may Allah bless him and grant him peace, sent her slave girl Nukhayla to me yesterday. She swore that my hair would be dyed and she informed me that Abu Bakr as- Siddiq used to dye his hair.' "
Yahya said that he heard Malik say about dyeing the hair black, 'I have not heard anything certain on that, and other colours than that are preferable to me."
Yahya said, "Not to dye at all is permitted, Allah willing, and there is no constraint on people concerning it."
Yahya said that he had heard Malik say, "There is no clear indication in this hadith that the Messenger of Allah, may Allah bless him and grant him peace, did not dye his hair. Had the Messenger of Allah, may Allah bless him and grant him peace, dyed his hair, A'isha would have sent a message to that effect to Abd ar-Rahman ibn al-Aswad."
Sunnah.com reference | : Book 51, Hadith 8 |
USC-MSA web (English) reference | : Book 51, Hadith 8 |
Arabic reference | : Book 51, Hadith 1740 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5345 |
In-book reference | : Book 48, Hadith 306 |
English translation | : Vol. 6, Book 48, Hadith 5347 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2818 |
In-book reference | : Book 24, Hadith 66 |
English translation | : Vol. 4, Book 24, Hadith 2818 |
Narrated `Ammar bin Yasir:
I saw Allah's Apostle , and the only converts (to Islam) with him, were five slaves, two women and Abu Bakr.
Reference | : Sahih al-Bukhari 3857 |
In-book reference | : Book 63, Hadith 82 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 197 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4851 |
In-book reference | : Book 43, Hadith 79 |
English translation | : Book 42, Hadith 4833 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 566 |
In-book reference | : Book 30, Hadith 29 |
English translation | : Book 30, Hadith 566 |
Malik related to me that he heard that Abu Salama ibn Abd ar- Rahman and Sulayman ibn Yasar were both asked, "Does one pronounce judgement on the basis of an oath with one witness?" They both said, "Yes."
Malik said, "The precedent of the sunna in judging by an oath with one witness is that if the plaintiff takes an oath with his witness, he is confirmed in his right. If he draws back and refuses to take an oath, the defendant is made to take an oath. If he takes an oath, the claim against him is dropped. If he refuses to take an oath, the claim is confirmed against him."
Malik said, "This procedure pertains to property cases in particular. It does not occur in any of the hadd-punishments, nor in marriage, divorce, freeing slaves, theft or slander. If some one says, 'Freeing slaves comes under property,' he has erred. It is not as he said. Had it been as he said, a slave could take an oath with one witness, if he could find one, that his master had freed him.
"However, when a slave lays claim to a piece of property, he can take an oath with one witness and demand his right as the freeman demands his right."
Malik said, "The sunna with us is that when a slave brings somebody who witnesses that he has been set free, his master is made to take an oath that he has not freed him, and the slave's claim is dropped."
Malik said, "The sunna about divorce is also like that with us. When a woman brings somebody who witnesses that her husband has divorced her, the husband is made to take an oath that he has not divorced her. If he takes the oath, the divorce does not proceed . "
Malik said, "There is only one sunna of bringing a witness in cases of divorce and freeing a slave. The right to make an oath only belongs to the husband of the woman, and the master of the slave. Freeing is a hadd matter, and the testimony of women is not permitted in it because when a slave is freed, his inviolability is affirmed and the hadd punishments are applied for and against him. If he commits fornication and he is a muhsan, he is stoned. If he kills a slave, he is killed for it. Inheritance is established for him, between him and whoever inherits from him. If somebody disputes this, arguing that if a man frees his slave and then a man comes to demand from the master of the slave payment of a debt, and a man and two women testify to his right, that establishes the right against the master of the slave so that his freeing him is cancelled if he only has the slave as property, inferring by this case that the testimony of women is permitted in cases of setting free. The case is not as he suggests (i.e. it is a case of property not freeing). It is like a man who frees his slave, and then the claimant of a debt comes to the master and takes an oath with one witness, demanding his right. By that, the freeing of the slave would be cancelled. Or else a man comes who has frequent dealings and transactions with the master of the slave. He claims that he is owed money by the master of the slave. Someone says to the master of the slave, 'Take an oath that you don't owe what he claims'. If he draws back and refuses to take an oath, the one making the claim takes an oath and his right against the master of the slave is confirmed. That would cancel the freeing of the slave if it is confirmed that property is owed by the master."
Malik said, "It is the same case with a man who marries a slave-girl and then the master of the slave-girl comes to the man who has married her and claims, 'You and so-and-so have bought my slave-girl from me for such an amount of dinars. The husband of the slave-girl denies that. The master of the slave-girl brings a man and two women and they testify to what he has said. The sale is confirmed and his claim is considered true. So the slave-girl is haram for her husband and they have to separate, even though the testimony of women is not accepted in divorce."
Malik said, "It is also the same case with a man who accuses a free man, so the hadd falls on him. A man and two women come and testify that the one accused is a slave. That would remove the hadd from the accused after it had befallen him, even though the testimony of women is not accepted in accusations involving hadd punishments."
Malik said, "Another similar case in which judgement appears to go against the precedent of the sunna is that two women testify that a child is born alive and so it is necessary for him to inherit if a situation arises where he is entitled to inherit, and the child's property goes to those who inherit from him, if he dies, and it is not necessary that the two women witnesses should be accompanied by a man or an oath even though it may involve vast properties of gold, silver, live-stock, gardens and slaves and other properties. However, had two women testified to one dirham or more or less than that in a property case, their testimony would not affect anything and would not be permitted unless there was a witness or an oath with them."
Malik said, "There are people who say that an oath is not acceptable with only one witness and they argue by the word of Allah the Blessed, the Exalted, and His word is the Truth, 'And call in to witness two witnesses, men; or if the two be not men, then one man and two women, such witnesses as you approve of.' (Sura 2 ayat 282). Such people argue that if he does not bring one man and two women, he has no claim and he is not allowed to take an oath with one witness."
Malik said, "Part of the proof against those who argue this, is to reply to them, 'Do you think that if a man claimed property from a man, the one claimed from would not swear that the claim was false?' If he swears, the claim against him is dropped. If he refuses to take an oath, the claimant is made to take an oath that his claim is true, and his right against his companion is established. There is no dispute about this with any of the people nor in any country. By what does he take this? In what place in the Book of Allah does he find it? So if he confirms this, let him confirm the oath with one witness, even if it is not in the Book of Allah, the Mighty, the Majestic! It is enough that this is the precedent of the sunna. However, man wants to recognise the proper course of action and the location of the proof. In this there is a clarification for what is obscure about that, if Allah ta'ala wills."
USC-MSA web (English) reference | : Book 36, Hadith 7 |
Arabic reference | : Book 36, Hadith 1411 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3877 |
In-book reference | : Book 19, Hadith 89 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1958 |
In-book reference | : Book 21, Hadith 141 |
English translation | : Vol. 3, Book 21, Hadith 1960 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1405 |
In-book reference | : Book 7, Hadith 1 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1507 |
In-book reference | : Book 17, Hadith 4 |
English translation | : Vol. 2, Book 17, Hadith 1508 |
Narrated `Ammar:
I saw Allah's Apostle and there was none with him but five slaves, two women and Abu Bakr (i.e. those were the only converts to Islam then).
Reference | : Sahih al-Bukhari 3660 |
In-book reference | : Book 62, Hadith 12 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 12 |
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ahya related to me from Malik that he asked Ibn Shihab about the dhihar of a slave. He said, "It is like the dhihar of a free man."
Malik said, "He meant that the same conditions were applied in both cases."
Malik said, "The dhihar of the slave is incumbent on him, and the fasting of the slave in the dhihar is two months. "
Malik said that there was no ila for a slave who pronounced a dhihar from his wife. That was because if he were to fast the kaffara for pronouncing a dhihar, the divorce of the ila would come to him before he had finished the fast.
USC-MSA web (English) reference | : Book 29, Hadith 24 |
Arabic reference | : Book 29, Hadith 1181 |
This hadith has been narrated on the authority of Abu Huraira through another chain of narrators up to these words:
Reference | : Sahih Muslim 945b |
In-book reference | : Book 11, Hadith 68 |
USC-MSA web (English) reference | : Book 4, Hadith 2063 |
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'Abd Allah b. Tha'labah or Tha'labah bin 'Abd Allah bin Abu Su'air reported on his father's authority that the Messenger of Allah (saws) said:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1619 |
In-book reference | : Book 9, Hadith 64 |
English translation | : Book 9, Hadith 1615 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2813 |
In-book reference | : Book 43, Hadith 87 |
English translation | : Vol. 5, Book 41, Hadith 2813 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3586 |
In-book reference | : Book 32, Hadith 37 |
English translation | : Vol. 4, Book 32, Hadith 3586 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1281 |
In-book reference | : Book 5, Hadith 32 |
English translation | : Book 5, Hadith 1276 |
Abu Musa reported that Allah's Messenger (may peace be upon him) said about one who emancipated a slave woman, and then married her, that for him there are two rewards.
Reference | : Sahih Muslim 154b |
In-book reference | : Book 16, Hadith 101 |
USC-MSA web (English) reference | : Book 8, Hadith 3327 |
(deprecated numbering scheme) |