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Sahih Muslim 1610 d

Sa'id b. Zaid reported:

I heard Allah's Apostle (may peace be upon him) say: He who took a span of earth wrongly would be made to wear around his neck seven earths on the Day of Resurrection.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّاءَ بْنِ أَبِي زَائِدَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ سَعِيدِ بْنِ زَيْدٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ أَخَذَ شِبْرًا مِنَ الأَرْضِ ظُلْمًا فَإِنَّهُ يُطَوَّقُهُ يَوْمَ الْقِيَامَةِ مِنْ سَبْعِ أَرَضِينَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1610d
In-book reference : Book 22, Hadith 174
USC-MSA web (English) reference : Book 10, Hadith 3923
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Sahih al-Bukhari 3196

Narrated Salim's father:

The Prophet said, "Any person who takes a piece of land unjustly will sink down the seven earths on the Day of Resurrection."

حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ مَنْ أَخَذَ شَيْئًا مِنَ الأَرْضِ بِغَيْرِ حَقِّهِ خُسِفَ بِهِ يَوْمَ الْقِيَامَةِ إِلَى سَبْعِ أَرَضِينَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3196
In-book reference : Book 59, Hadith 7
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 418
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Sahih al-Bukhari 2454

Narrated Salim's father (i.e. `Abdullah):

The Prophet said, "Whoever takes a piece of the land of others unjustly, he will sink down the seven earths on the Day of Resurrection."

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ سَالِمٍ، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ مَنْ أَخَذَ مِنَ الأَرْضِ شَيْئًا بِغَيْرِ حَقِّهِ خُسِفَ بِهِ يَوْمَ الْقِيَامَةِ إِلَى سَبْعِ أَرَضِينَ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ هَذَا الْحَدِيثُ لَيْسَ بِخُرَاسَانَ فِي كِتَابِ ابْنِ الْمُبَارَكِ، أَمْلاَهُ عَلَيْهِمْ بِالْبَصْرَةِ‏.‏
Reference : Sahih al-Bukhari 2454
In-book reference : Book 46, Hadith 15
USC-MSA web (English) reference : Vol. 3, Book 43, Hadith 634
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Sahih al-Bukhari 2452

Narrated Sa`id bin Zaid:

Allah's Apostle said, "Whoever usurps the land of somebody unjustly, his neck will be encircled with it down the seven earths (on the Day of Resurrection). "

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي طَلْحَةُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَمْرِو بْنِ سَهْلٍ، أَخْبَرَهُ أَنَّ سَعِيدَ بْنَ زَيْدٍ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ ظَلَمَ مِنَ الأَرْضِ شَيْئًا طُوِّقَهُ مِنْ سَبْعِ أَرَضِينَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2452
In-book reference : Book 46, Hadith 13
USC-MSA web (English) reference : Vol. 3, Book 43, Hadith 632
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Al-Adab Al-Mufrad 709
Ibn 'Abbas said, "Whoever has a worry, sorrow or grief or fears a ruler, should use this supplication and he will be answered. It is:
'I ask You by (the words) "There is no god but You, the Lord of the seven heavens and the Lord of the Immense Throne" and I ask You by (the words) "There is no god but You, the Lord of the seven heavens and the Lord of the Immense Throne" and I ask You by (the words) "There is no god but You, the Lord of the seven heavens and the seven earths and what is in them. You have power over all things.'" Then he should ask for what he needs."
حَدَّثَنَا مُوسَى، قَالَ‏:‏ حَدَّثَنَا سُكَيْنُ بْنُ عَبْدِ الْعَزِيزِ بْنِ قَيْسٍ، أَخْبَرَنِي أَبِي، أَنَّ ابْنَ عَبَّاسٍ حَدَّثَهُ قَالَ‏:‏ مَنْ نَزَلَ بِهِ هَمٌّ أَوْ غَمٌّ أَوْ كَرْبٌ أَوْ خَافَ مِنْ سُلْطَانٍ، فَدَعَا بِهَؤُلاَءِ اسْتُجِيبَ لَهُ‏:‏ أَسْأَلُكَ بِلاَ إِلَهَ إِلاَّ أَنْتَ، رَبُّ السَّمَاوَاتِ السَّبْعِ، وَرَبُّ الْعَرْشِ الْعَظِيمِ، وَأَسْأَلُكَ بِلاَ إِلَهَ إِلاَّ أَنْتَ، رَبُّ السَّمَاوَاتِ السَّبْعِ، وَرَبُّ الْعَرْشِ الْكَرِيمِ، وَأَسْأَلُكَ بِلاَ إِلَهَ إِلاَّ أَنْتَ رَبُّ السَّمَاوَاتِ السَّبْعِ وَالأَرَضِينَ السَّبْعِ وَمَا فِيهِنَّ، إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، ثُمَّ سَلِ اللَّهَ حَاجَتَكَ‏.‏
Reference : Al-Adab Al-Mufrad 709
In-book reference : Book 31, Hadith 106
English translation : Book 31, Hadith 709
Sunan Abi Dawud 73
Narrated Abu Hurairah :

The Prophet (sal Allaahu alayhi wa sallam) as saying : When a dog licks a (thing contained in a) utensil you must wash it seven times, using earth (sand) for the seventh time.

Abu Dawud said : This tradition has been transmitted by another chain of narrators in which there is no mention of earth.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبَانُ، حَدَّثَنَا قَتَادَةُ، أَنَّ مُحَمَّدَ بْنَ سِيرِينَ، حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا وَلَغَ الْكَلْبُ فِي الإِنَاءِ فَاغْسِلُوهُ سَبْعَ مَرَّاتٍ السَّابِعَةُ بِالتُّرَابِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَأَمَّا أَبُو صَالِحٍ وَأَبُو رَزِينٍ وَالأَعْرَجُ وَثَابِتٌ الأَحْنَفُ وَهَمَّامُ بْنُ مُنَبِّهٍ وَأَبُو السُّدِّيِّ عَبْدُ الرَّحْمَنِ رَوَوْهُ عَنْ أَبِي هُرَيْرَةَ وَلَمْ يَذْكُرُوا التُّرَابَ ‏.‏
  صحيح لكن قوله السابعة شاذ والأرجح الأولى بالتراب   (الألباني) حكم   :
Reference : Sunan Abi Dawud 73
In-book reference : Book 1, Hadith 73
English translation : Book 1, Hadith 73
Mishkat al-Masabih 490
Abu Huraira reported God’s messenger as saying, “When a dog drinks out of a vessel belonging to any of you, he must wash it seven times,” (Bukhari and Muslim) In a version by Muslim he said, “When a dog laps the water in a vessel belonging to any of you, he must wash it seven times, using earth the first time.”
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا شَرِبَ الْكَلْبُ فِي إِنَاء أحدكُم فليغسله سبع مَرَّات» وَفِى رِوَايَةٍ لِمُسْلِمٍ: «طَهُورُ إِنَاءِ أَحَدِكُمْ إِذَا وَلَغَ فِيهِ الْكَلْبُ أَنْ يَغْسِلَهُ سَبْعَ مَرَّاتٍ أولَاهُنَّ بِالتُّرَابِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 490
In-book reference : Book 3, Hadith 191
Narrated Sa'id bin Zaid (RA):
Allah's Messenger (SAW) said, "If anyone takes a span of land unjustly, on the Day of Resurrection Allah will strangle him with it from seven earths." [Agreed upon].
عَنْ سَعِيدِ بْنِ زَيْدٍ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏-; أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { مَنْ اِقْتَطَعَ شِبْرًا مِنْ اَلْأَرْضِ ظُلْماً طَوَّقَهُ اَللَّهُ إِيَّاهُ يَوْمَ اَلْقِيَامَةِ مِنْ سَبْعِ أَرَضِينَ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 138
English translation : Book 7, Hadith 898
Arabic reference : Book 7, Hadith 894
Mishkat al-Masabih 2958
Salim reported on his father's authority that God’s Messenger said, "If anyone takes any land without having a right he will be swallowed up seven earths deep on the day of resurrection.” Bukhari transmitted it.
عَن سَالم عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَخَذَ مِنَ الْأَرْضِ شَيْئًا بِغَيْرِ حَقِّهِ خُسِفَ بِهِ يَوْمَ الْقِيَامَةِ إِلَى سبع أَرضين» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2958
In-book reference : Book 11, Hadith 193
Mishkat al-Masabih 2938
Sa'id b. Zaid reported God’s Messenger as saying, “If anyone takes a span of land unjustly, its extent taken from seven earths will be tied round his neck on the day of resurrection.” (Bukhari and Muslim.)
عَن سعيد بْنِ زَيْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَخَذَ شِبْرًا مِنَ الْأَرْضِ ظُلْمًا فَإِنَّهُ يُطَوَّقُهُ يَوْمَ الْقِيَامَةِ مِنْ سبع أَرضين»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2938
In-book reference : Book 11, Hadith 174
Sunan Abi Dawud 4285

Narrated AbuSa'id al-Khudri:

The Prophet (saws) said: The Mahdi will be of my stock, and will have a broad forehead a prominent nose. He will fill the earth will equity and justice as it was filled with oppression and tyranny, and he will rule for seven years.

حَدَّثَنَا سَهْلُ بْنُ تَمَّامِ بْنِ بَزِيعٍ، حَدَّثَنَا عِمْرَانُ الْقَطَّانُ، عَنْ قَتَادَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْمَهْدِيُّ مِنِّي أَجْلَى الْجَبْهَةِ أَقْنَى الأَنْفِ يَمْلأُ الأَرْضَ قِسْطًا وَعَدْلاً كَمَا مُلِئَتْ جَوْرًا وَظُلْمًا يَمْلِكُ سَبْعَ سِنِينَ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4285
In-book reference : Book 38, Hadith 7
English translation : Book 37, Hadith 4272
Jami` at-Tirmidhi 1418
Narrated Sa'eed bin Zaid bin 'Amr bin Nufail:
that the Prophet (saws) said: "Whoever is killed over his wealth then he is a martyr. [And whoever steals a hand-span of land, he will bear seven earths on the Day of Resurrection.]"
حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، وَحَاتِمُ بْنُ سِيَاهٍ الْمَرْوَزِيُّ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ بْنِ عَوْفٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرِو بْنِ سَهْلٍ، عَنْ سَعِيدِ بْنِ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ وَمَنْ سَرَقَ مِنَ الأَرْضِ شِبْرًا طُوِّقَهُ يَوْمَ الْقِيَامَةِ مِنْ سَبْعِ أَرَضِينَ ‏"‏ ‏.‏ وَزَادَ حَاتِمُ بْنُ سِيَاهٍ الْمَرْوَزِيُّ فِي هَذَا الْحَدِيثِ قَالَ مَعْمَرٌ بَلَغَنِي عَنِ الزُّهْرِيِّ وَلَمْ أَسْمَعْ مِنْهُ زَادَ فِي هَذَا الْحَدِيثِ ‏"‏ مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ ‏"‏ ‏.‏ وَهَكَذَا رَوَى شُعَيْبُ بْنُ أَبِي حَمْزَةَ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرِو بْنِ سَهْلٍ عَنْ سَعِيدِ بْنِ زَيْدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَرَوَى سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ عَنْ سَعِيدِ بْنِ زَيْدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَذْكُرْ فِيهِ سُفْيَانُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرِو بْنِ سَهْلٍ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1418
In-book reference : Book 16, Hadith 34
English translation : Vol. 3, Book 14, Hadith 1418
Mishkat al-Masabih 5454
Abu Sa'id al-Khudri reported God's messenger as saying, "The Mahdi will be of my stock and will have a broad forehead and a prominent nose. He will fill the earth with equity and justice as it was filled with oppression and tyranny, and will rule for seven years." Abu Dawud transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمَهْدِيُّ مِنِّي أجلى الْجَبْهَة وأقنى الْأَنْفِ يَمْلَأُ الْأَرْضَ قِسْطًا وَعَدْلًا كَمَا مُلِئَتْ ظُلْمًا وَجَوْرًا يَمْلِكُ سَبْعَ سِنِينَ» . رَوَاهُ أَبُو دَاوُد
Reference : Mishkat al-Masabih 5454
In-book reference : Book 27, Hadith 75
Sahih Muslim 1610 a

Sa'id b. Zaid b. 'Amr b. Nufail (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:

He who wrongly took a span of land, Allah shall make him carry around his neck seven earths.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، عَنْ سَعِيدِ بْنِ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنِ اقْتَطَعَ شِبْرًا مِنَ الأَرْضِ ظُلْمًا طَوَّقَهُ اللَّهُ إِيَّاهُ يَوْمَ الْقِيَامَةِ مِنْ سَبْعِ أَرَضِينَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1610a
In-book reference : Book 22, Hadith 171
USC-MSA web (English) reference : Book 10, Hadith 3920
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Sahih Muslim 1611

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace he upon him) as saying:

One should not take a span of land without having legitimate right to it, otherwise Allah would make him wear (around his neck) seven earths on the Day of Resurrection.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَأْخُذُ أَحَدٌ شِبْرًا مِنَ الأَرْضِ بِغَيْرِ حَقِّهِ إِلاَّ طَوَّقَهُ اللَّهُ إِلَى سَبْعِ أَرَضِينَ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1611
In-book reference : Book 22, Hadith 175
USC-MSA web (English) reference : Book 10, Hadith 3924
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Mishkat al-Masabih 2309
Abu Sa'id al-Khudri reported God’s messenger as saying that Moses asked his Lord to teach him something with which to make mention of Him or to supplicate Him, and was told to say, “There is no god but God.” He replied to his Lord that all His servants said this, but he wanted something particularly for himself, and He said, “Moses, were the seven heavens and their inhabitants apart from me and the seven earths put in one side of a balance and ‘There is no god but God’ in the other, ‘There is no god but God’ would outweigh them.” It is transmitted in Shar as-sunna.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " قَالَ مُوسَى عَلَيْهِ السَّلَامُ: يَا رَبِّ عَلِّمْنِي شَيْئًا أَذْكُرُكَ بِهِ وَأَدْعُوكَ بِهِ فَقَالَ: يَا مُوسَى قُلْ: لَا إِلَهَ إِلَّا اللَّهُ فَقَالَ: يَا رَبِّ كلُّ عبادكَ يقولُ هَذَا إِنَّما أيد شَيْئًا تَخُصُّنِي بِهِ قَالَ: يَا مُوسَى لَوْ أَنَّ السَّمَاوَاتِ السَّبْعَ وَعَامِرَهُنَّ غَيْرِي وَالْأَرَضِينَ السَّبْعَ وُضِعْنَ فِي كِفَّةٍ وَلَا إِلَهَ إِلَّا اللَّهُ فِي كِفَّةٍ لَمَالَتْ بِهِنَّ لَا إِلَهَ إِلَّا اللَّهُ ". رَوَاهُ فِي شرح السّنة
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2309
In-book reference : Book 9, Hadith 83
Mishkat al-Masabih 2960
He told of hearing God’s Messenger say, “If anyone wrongly takes a span of land God who is great and glorious will make him dig it till he gets to the end of seven earths, and then he will have it tied round his neck till the day of resurrection until men are judged.” Ahmad transmitted it.
وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «أَيُّمَا رَجُلٍ ظَلَمَ شِبْرًا مِنَ الْأَرْضِ كَلَّفَهُ اللَّهُ عَزَّ وَجَلَّ أَنْ يَحْفِرَهُ حَتَّى يَبْلُغَ آخِرَ سَبْعِ أَرَضِينَ ثُمَّ يُطَوَّقَهُ إِلَى يَوْمِ الْقِيَامَةِ حَتَّى يُقْضَى بَيْنَ النَّاس» . رَوَاهُ أَحْمد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2960
In-book reference : Book 11, Hadith 195
Mishkat al-Masabih 5457
Abu Sa'id told that God's messenger mentioned a trial which would afflict this people so that a man would find no place of refuge to which he could go from oppression, saying, "God will then send a man of my stock and family by whom He will fill the earth with equity and justice as it had been filled with oppression and tyranny. Those who dwell in heaven and those who dwell on earth will be pleased with him. The sky will not cease to give any of its rain, but will pour it forth copiously and the earth will not cease to produce any of its plants, but will bring them forth so that the living will wish the dead were alive in that period of seven, eight, or nine years." Al-Hakim transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: ذَكَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَلَاءً يُصِيبُ هَذِهِ الْأُمَّةَ حَتَّى لَا يَجِدَ الرَّجُلُ مَلْجَأً يَلْجَأُ إِلَيْهِ مِنَ الظُّلْمِ فَيَبْعَثُ اللَّهُ رَجُلًا مِنْ عِتْرَتِي وَأَهْلِ بَيْتِي فَيَمْلَأُ بِهِ الْأَرْضَ قِسْطًا وَعَدْلًا كَمَا مُلِئَتْ ظُلْمًا وَجَوْرًا يَرْضَى عَنْهُ سَاكِنُ السَّمَاءِ وَسَاكِنُ الْأَرْضِ لَا تَدَعُ السَّمَاءُ مِنْ قَطْرِهَا شَيْئًا إِلَّا صَبَّتْهُ مِدْرَارًا وَلَا تَدَعُ الْأَرْضُ مِنْ نَبَاتِهَا شَيْئًا إِلَّا أَخْرَجَتْهُ حَتَّى يَتَمَنَّى الْأَحْيَاءُ الْأَمْوَاتَ يَعِيشُ فِي ذَلِكَ سبعَ سِنِين أَو ثمانَ سِنِين أَو تسع سِنِين» . رَوَاهُ
Reference : Mishkat al-Masabih 5457
In-book reference : Book 27, Hadith 78
Sahih Muslim 280a

Ibn Mughaffal reported:

The Messenger of Allah (may peace be upon him) ordered killing of the dogs, and then said: What about them, i. e. about other dogs? and then granted concession (to keep) the dog for hunting and the dog for (the security) of the herd, and said: When the dog licks the utensil, wash it seven times, and rub it with earth the eighth time.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، سَمِعَ مُطَرِّفَ بْنَ عَبْدِ اللَّهِ، يُحَدِّثُ عَنِ ابْنِ الْمُغَفَّلِ، قَالَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَتْلِ الْكِلاَبِ ثُمَّ قَالَ ‏"‏ مَا بَالُهُمْ وَبَالُ الْكِلاَبِ ‏"‏ ‏.‏ ثُمَّ رَخَّصَ فِي كَلْبِ الصَّيْدِ وَكَلْبِ الْغَنَمِ وَقَالَ ‏"‏ إِذَا وَلَغَ الْكَلْبُ فِي الإِنَاءِ فَاغْسِلُوهُ سَبْعَ مَرَّاتٍ وَعَفِّرُوهُ الثَّامِنَةَ فِي التُّرَابِ ‏"‏ ‏.‏
Reference : Sahih Muslim 280a
In-book reference : Book 2, Hadith 119
USC-MSA web (English) reference : Book 2, Hadith 551
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Sahih al-Bukhari 2453

Narrated Abu Salama:

That there was a dispute between him and some people (about a piece of land). When he told `Aisha about it, she said, "O Abu Salama! Avoid taking the land unjustly, for the Prophet said, 'Whoever usurps even one span of the land of somebody, his neck will be encircled with it down the seven earths."

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا حُسَيْنٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ، أَنَّ أَبَا سَلَمَةَ، حَدَّثَهُ أَنَّهُ، كَانَتْ بَيْنَهُ وَبَيْنَ أُنَاسٍ خُصُومَةٌ، فَذَكَرَ لِعَائِشَةَ ـ رضى الله عنها ـ فَقَالَتْ يَا أَبَا سَلَمَةَ اجْتَنِبِ الأَرْضَ، فَإِنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ ظَلَمَ قِيدَ شِبْرٍ مِنَ الأَرْضِ طُوِّقَهُ مِنْ سَبْعِ أَرَضِينَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2453
In-book reference : Book 46, Hadith 14
USC-MSA web (English) reference : Vol. 3, Book 43, Hadith 633
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Sunan Abi Dawud 74
Narrated Ibn Mughaffal:

The Messenger of Allaah (sal Allaahu alayhi wa sallam) ordered the killing of the dogs, and then said: Why are they (people) after them (dogs)? and then granted permission (to keep) for hunting and for (the security) of the herd, and said : When the dog licks the utensil wash it seven times, and rub it with earth the eighth time.

Abu Dawud said : Ibn Mughaffal narrated in a similar way.

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، حَدَّثَنَا أَبُو التَّيَّاحِ، عَنْ مُطَرِّفٍ، عَنِ ابْنِ مُغَفَّلٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِقَتْلِ الْكِلاَبِ ثُمَّ قَالَ ‏"‏ مَا لَهُمْ وَلَهَا ‏"‏ ‏.‏ فَرَخَّصَ فِي كَلْبِ الصَّيْدِ وَفِي كَلْبِ الْغَنَمِ وَقَالَ ‏"‏ إِذَا وَلَغَ الْكَلْبُ فِي الإِنَاءِ فَاغْسِلُوهُ سَبْعَ مِرَارٍ وَالثَّامِنَةُ عَفِّرُوهُ بِالتُّرَابِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَهَكَذَا قَالَ ابْنُ مُغَفَّلٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 74
In-book reference : Book 1, Hadith 74
English translation : Book 1, Hadith 74
Sahih Muslim 1612 a

Muhammad b. Ibrahim said that Abu Salama reported to him that there was between him and his people dispute over a piece of land, and he came to 'A'isha and mentioned that to her, whereupon she said:

Abu Salama, abstain from getting this land, for Allah's Messenger (may peace be upon him) said: He who usurps even a span of land would be made to wear around his neck seven earths.
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا عَبْدُ الصَّمَدِ، - يَعْنِي ابْنَ عَبْدِ الْوَارِثِ - حَدَّثَنَا حَرْبٌ، - وَهُوَ ابْنُ شَدَّادٍ - حَدَّثَنَا يَحْيَى، - وَهُوَ ابْنُ أَبِي كَثِيرٍ - عَنْ مُحَمَّدِ بْنِ، إِبْرَاهِيمَ أَنَّ أَبَا سَلَمَةَ، حَدَّثَهُ وَكَانَ، بَيْنَهُ وَبَيْنَ قَوْمِهِ خُصُومَةٌ فِي أَرْضٍ وَأَنَّهُ دَخَلَ عَلَى عَائِشَةَ فَذَكَرَ ذَلِكَ لَهَا فَقَالَتْ يَا أَبَا سَلَمَةَ اجْتَنِبِ الأَرْضَ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ ظَلَمَ قِيدَ شِبْرٍ مِنَ الأَرْضِ طُوِّقَهُ مِنْ سَبْعِ أَرَضِينَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1612a
In-book reference : Book 22, Hadith 176
USC-MSA web (English) reference : Book 10, Hadith 3925
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Jami` at-Tirmidhi 3298
Al-Hasan narrated that:
Abu Hurairah said: “Once when the Prophet of Allah was sitting with his Companions, a cloud came above them, so the Prophet of Allah said: ‘Do you know what this is?’ They said: ‘Allah and His Messenger know better.’ He said: ‘These are the clouds that are to drench the earth, which Allah [Blessed and Most High] dispatches to people who are not grateful to Him, nor supplicate to Him.’ Then he said: ‘Do you know what is above you?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Indeed it is a preserved canopy of the firmament whose surge is restrained.’ Then he said: ‘Do you know how much is between you and between it?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Between you and it [is the distance] of five-hundred year.’ Then he said: ‘Do you know what is above that.’ They said: ‘Allah and His Messenger know better.’ He said: ‘Verily, above that are two Heavens, between the two of them there is a distance of five-hundred years’ – until he enumerated seven Heavens – ‘What is between each of the two Heavens is what is between the heavens and the earth.’ Then he said: ‘Do you know what is above that?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Verily, above that is the Throne between it and the heavens is a distance [like] what is between two of the heavens.’ Then he said: ‘Do you know what is under you?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Indeed it is the earth.’ Then he said: ‘Do you know what is under that?’ They said: ‘Allah and His Messenger know better.’ He said: ‘Verily, below it is another earth, between the two of which is a distance of five-hundred years.’ Until he enumerated seven earths: ‘Between every two earths is a distance of five-hundred years.’ Then he said: ‘By the One in Whose Hand is the soul of Muhammad! If you were to send [a man] down with a rope to the lowest earth, then he would descend upon Allah.’ Then he recited: He is Al-Awwal, Al-Akhir, Az-Zahir Al-Batin, and He has knowledge over all things.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، وَغَيْرُ، وَاحِدٍ، - الْمَعْنَى وَاحِدٌ قَالُوا حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ قَتَادَةَ، حَدَّثَنَا الْحَسَنُ، عَنْ أَبِي هُرَيْرَةَ، قَالَ بَيْنَمَا نَبِيُّ اللَّهِ صلى الله عليه وسلم جَالِسٌ وَأَصْحَابُهُ إِذْ أَتَى عَلَيْهِمْ سَحَابٌ فَقَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ تَدْرُونَ مَا هَذَا ‏"‏ ‏.‏ فَقَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ هَذَا الْعَنَانُ هَذِهِ رَوَايَا الأَرْضِ يَسُوقُهُ اللَّهُ تَبَارَكَ وَتَعَالَى إِلَى قَوْمٍ لاَ يَشْكُرُونَهُ وَلاَ يَدْعُونَهُ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ هَلْ تَدْرُونَ مَا فَوْقَكُمْ ‏"‏ ‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ فَإِنَّهَا الرَّقِيعُ سَقْفٌ مَحْفُوظٌ وَمَوْجٌ مَكْفُوفٌ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ هَلْ تَدْرُونَ كَمْ بَيْنَكُمْ وَبَيْنَهَا ‏"‏ ‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ بَيْنَكُمْ وَبَيْنَهَا مَسِيرَةُ خَمْسِمِائَةِ سَنَةٍ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ هَلْ تَدْرُونَ مَا فَوْقَ ذَلِكَ ‏"‏ ‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ فَإِنَّ فَوْقَ ذَلِكَ سَمَاءَيْنِ وَمَا بَيْنَهُمَا مَسِيرَةُ خَمْسِمِائَةِ عَامٍ ‏"‏ ‏.‏ حَتَّى عَدَّ سَبْعَ سَمَوَاتٍ مَا بَيْنَ كُلِّ سَمَاءَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالأَرْضِ ‏.‏ ثُمَّ قَالَ ‏"‏ هَلْ تَدْرُونَ مَا فَوْقَ ذَلِكَ ‏"‏ ‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ ...
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3298
In-book reference : Book 47, Hadith 350
English translation : Vol. 5, Book 44, Hadith 3298
Sahih al-Bukhari 3195

Narrated Muhammad bin Ibrahim bin Al-Harith:

from Abu Salama bin `Abdur-Rahman who had a dispute with some people on a piece of land, and so he went to `Aisha and told her about it. She said, "O Abu Salama, avoid the land, for Allah's Apostle said, 'Any person who takes even a span of land unjustly, his neck shall be encircled with it down seven earths.' "

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، أَخْبَرَنَا ابْنُ عُلَيَّةَ، عَنْ عَلِيِّ بْنِ الْمُبَارَكِ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، كَانَتْ بَيْنَهُ وَبَيْنَ أُنَاسٍ خُصُومَةٌ فِي أَرْضٍ، فَدَخَلَ عَلَى عَائِشَةَ فَذَكَرَ لَهَا ذَلِكَ، فَقَالَتْ يَا أَبَا سَلَمَةَ اجْتَنِبِ الأَرْضَ، فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ ظَلَمَ قِيدَ شِبْرٍ طُوِّقَهُ مِنْ سَبْعِ أَرَضِينَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3195
In-book reference : Book 59, Hadith 6
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 417
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Sahih al-Bukhari 3198

Narrated Sa`id bin Zaid bin `Amr bin Nufail:

That Arwa sued him before Marwan for a right, which she claimed, he had deprived her of. On that Sa`id said, "How should I deprive her of her right? I testify that I heard Allah's Apostle saying, 'If anyone takes a span of land unjustly, his neck will be encircled with it down seven earths on the Day of Resurrection."

حَدَّثَنِي عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ سَعِيدِ بْنِ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ، أَنَّهُ خَاصَمَتْهُ أَرْوَى فِي حَقٍّ زَعَمَتْ أَنَّهُ انْتَقَصَهُ لَهَا إِلَى مَرْوَانَ، فَقَالَ سَعِيدٌ أَنَا أَنْتَقِصُ مِنْ حَقِّهَا شَيْئًا، أَشْهَدُ لَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ أَخَذَ شِبْرًا مِنَ الأَرْضِ ظُلْمًا، فَإِنَّهُ يُطَوَّقُهُ يَوْمَ الْقِيَامَةِ مِنْ سَبْعِ أَرَضِينَ ‏"‏‏.‏ قَالَ ابْنُ أَبِي الزِّنَادِ عَنْ هِشَامٍ عَنْ أَبِيهِ قَالَ قَالَ لِي سَعِيدُ بْنُ زَيْدٍ دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 3198
In-book reference : Book 59, Hadith 9
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 420
  (deprecated numbering scheme)
Sahih al-Bukhari 6430

Narrated Qais:

I heard Khabbab, who had branded his `Abdomen with seven brands, saying, "Had Allah's Apostle not forbidden us to invoke Allah for death, I would have invoked Allah for death. The companions of Muhammad have left this world without taking anything of their reward in it (i.e., they will have perfect reward in the Hereafter), but we have collected of the worldly wealth what we cannot spend but on earth (i.e. on building houses).

حَدَّثَنِي يَحْيَى بْنُ مُوسَى، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ قَيْسٍ، قَالَ سَمِعْتُ خَبَّابًا، وَقَدِ اكْتَوَى يَوْمَئِذٍ سَبْعًا فِي بَطْنِهِ وَقَالَ لَوْلاَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَانَا أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِالْمَوْتِ، إِنَّ أَصْحَابَ مُحَمَّدٍ صلى الله عليه وسلم مَضَوْا وَلَمْ تَنْقُصْهُمُ الدُّنْيَا بِشَىْءٍ، وَإِنَّا أَصَبْنَا مِنَ الدُّنْيَا مَا لاَ نَجِدُ لَهُ مَوْضِعًا إِلاَّ التُّرَابَ‏.‏
Reference : Sahih al-Bukhari 6430
In-book reference : Book 81, Hadith 19
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 438
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Mishkat al-Masabih 4569
Abu Huraira told that when some of the companions of God's messenger remarked to him that truffles are the smallpox of the earth he replied:
“Truffles are a kind of manna, and their juice is a remedy for the evil eye. The 'ajwa dates come from paradise, and they are a remedy for poison.” Abu Huraira said that he took three, five, or seven truffles, pressed them, put their juice in a bottle and applied it as an eye-lotion to a slavegirl of his who was blear-eyed, and she recovered. Tirmidhi transmitted it, saying this is a hasan tradition.
وَعَن أبي هريرةَ إِنَّ نَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالُوا لرسولِ الله: الْكَمْأَةُ جُدَرِيُّ الْأَرْضِ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْكَمْأَةُ مِنَ الْمَنِّ وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ وَالْعَجْوَةُ مِنَ الْجَنَّةِ وَهِيَ شِفَاءٌ مِنَ السُّمِّ» . قَالَ أَبُو هُرَيْرَةَ: فَأَخَذْتُ ثَلَاثَةَ أَكْمُؤٍ أَوْ خَمْسًا أَوْ سَبْعًا فَعَصَرْتُهُنَّ وَجَعَلْتُ مَاءَهُنَّ فِي قَارُورَةٍ وَكَحَّلْتُ بِهِ جَارِيَةً لِي عَمْشَاءَ فَبَرَأَتْ. رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حسن
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4569
In-book reference : Book 23, Hadith 54
Al-Adab Al-Mufrad 454
Qays ibn Abi Hazm said, "We went to visit Khubbab after he had been cauterised seven times. He said, 'Our Companions who came before us have gone and this world did not cause the, loss. We have been struck by an affliction for which we find no place to put it down except the earth. If it were no that the Prophet, may Allah bless him and grant him peace, forbade us to pray for death, we would pray for it.'"
حَدَّثَنَا آدَمُ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ قَالَ‏:‏ دَخَلْنَا عَلَى خَبَّابٍ نَعُودُهُ، وَقَدِ اكْتَوَى سَبْعَ كَيَّاتٍ، فَقَالَ‏:‏ إِنَّ أَصْحَابَنَا الَّذِينَ سَلَفُوا مَضَوْا وَلَمْ تُنْقِصْهُمُ الدُّنْيَا، وَإِنَّا أَصَبْنَا مَا لاَ نَجِدُ لَهُ مَوْضِعًا إِلاَّ التُّرَابَ، وَلَوْلاَ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَانَا أَنْ نَدْعُوَ بِالْمَوْتِ لَدَعَوْتُ بِهِ‏.‏
Reference : Al-Adab Al-Mufrad 454
In-book reference : Book 25, Hadith 13
English translation : Book 25, Hadith 454
Mishkat al-Masabih 2379
Thauban reported the Prophet as saying that a servant seeks to please God and keeps on doing so, then God who is great and glorious says to Gabriel, “My servant so and so seeks to please me, therefore my mercy had descended on him.” Gabriel says, “God’s mercy has descended on so and so,” and the bearers of the Throne and those who are around them say it until the inhabitants of the seven heavens say it, after which it comes down to him on the earth. Ahmad transmitted it.
وَعَنْ ثَوْبَانَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ الْعَبْدَ لَيَلْتَمِسُ مَرْضَاةَ اللَّهِ فَلَا يَزَالُ بِذَلِكَ فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ لجبريل: إِن فلَانا عَبدِي يتلمس أَنْ يُرْضِيَنِي أَلَا وَإِنَّ رَحْمَتِي عَلَيْهِ فَيَقُولُ جِبْرِيلُ: رَحْمَةُ اللَّهِ عَلَى فُلَانٍ وَيَقُولُهَا حَمَلَةُ العرشِ ويقولُها مَن حَولهمْ حَتَّى يَقُولُهَا أَهْلُ السَّمَاوَاتِ السَّبْعِ ثُمَّ تَهْبِطُ لَهُ إِلى الأَرْض ". رَوَاهُ أَحْمد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2379
In-book reference : Book 9, Hadith 151
Riyad as-Salihin 586
Qais bin Abu Hazim (May Allah be pleased with him) reported:
I went to visit Khabbab bin Aratt (May Allah be pleased with him) during his illness. He had been cauterized in seven places. He said: "Our companions who have died have left (this world) without having enjoyed the pleasures of the world (in order to get a great full reward in the Hereafter) while we have amassed wealth exceeding our needs for which there is no place to keep except in the earth. Had Messenger of Allah (PBUH) not prohibited us from longing for death, I would have prayed for it." Then we visited him again and he was building a wall. He said: "There is a reward in store for a Muslim in respect of everything on which he spends except for something he places in the earth (i.e., something exceeding our needs or essentials)."

[Al-Bukhari and Muslim].

وعن قيس بن أبي حازم قال‏:‏ دخلنا على خباب بن الأرت رضي الله عنه نعوده وقد اكتوى سبع كيات فقال‏:‏ إن أصحابنا الذين سلفوا مضوا، ولم تنقصهم الدنيا، وإنا أصبنا ما لا نجد له موضعاً إلا التراب ولولا أن النبي صلى الله عليه وسلم نهاناً أن ندعوا بالموت لدعوت به، ثم أتيناه مرة أخرى وهو يبنى حائطاً له فقال‏:‏ إن المسلم ليؤجر فى كل شئ ينفقه إلا فى شئ يجعله فى هذا التراب‏.‏ ‏(‏‏(‏متفق عليه وهذا لفظ رواية البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 586
In-book reference : Introduction, Hadith 585
Mishkat al-Masabih 5735
He told that while God's prophet and his companions were sitting clouds came over them and God's prophet asked, "Do you know what these are?" On their replying that God and His messenger knew best, he said, "These are the clouds (`anan), these are the water-carriers of the earth which God drives to people who do not thank Him or call upon Him." He then asked, "Do you know what is above you?" On their replying that God and His messenger knew best, he said, "It is the firmament, a ceiling which is guarded and waves which are kept back." He then asked, "Do you know what is between you and it?" On their replying that God and His messenger knew best, he said, "Between you and it are five hundred years." He then asked, "Do you knew what is above that?" On their replying that God and His messenger knew best, he said, "Two heavens with a distance of five hundred years between them." He went on speaking like that till he counted seven heavens, the distance between each pair being like that between the heaven and the earth. He then asked, "Do you know what is above that?" On their replying that God and His messenger knew best, he said, "Above that is the Throne, and the distance between it and the [seventh] heaven is the same as that between each pair of heavens." He then asked, "Do you know what is below you?" On their replying that God and His messenger knew best, he said, "It is the earth." He then asked, "Do you know what is under that?" On their replying that God and His messenger knew best, he said, "Under it there is another earth with a journey of five hundred years between them," and so on till he had counted seven earths with a journey of five hundred years between each pair. He then said, "By Him in whose hand Muhammad's soul is, if you were to drop a rope[1] to the lowest earth it would not pass out of God's knowledge[2]." He then recited, "He is the First and the Last, the Outward and the Inward, and He is omniscient[3]." Ahmad and Tirmidhi transmitted it, Tirmidhi saying[4] that God's messenger's recitation of the verse indicates that it would go down within God's knowledge, power and authority, for God's knowledge, power and authority are everywhere, while He is on the Throne, as He described Himself in His Book[5]. This is the reading in the text on the margin of Mirqat. In Tirmidhi, in his book on Tafsir al Quran, the tradition occurs in his section on sura 57 (al-hadid), the reading being "if you were to drop a man with a rope..." Literally, "it would fall upon God." Quran, 57:3. Tirmidhi says in the passage cited above, "some of the learned have expounded this tradition..." Cf. Quran; 7:54; 10:3, etc.
وَعَنْهُ قَالَ: بَيْنَمَا نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ وَأَصْحَابُهُ إِذْ أَتَى عَلَيْهِمْ سَحَابٌ فَقَالَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلْ تَدْرُونَ مَا هَذَا؟» . قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «هَذِهِ الْعَنَانُ هَذِهِ رَوَايَا الْأَرْضِ يَسُوقُهَا اللَّهُ إِلَى قَوْمٍ لَا يَشْكُرُونَهُ وَلَا يَدعُونَهُ» . ثمَّ قَالَ: «هَل تَدْرُونَ من فَوْقَكُمْ؟» قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «فَإِنَّهَا الرَّقِيعُ سَقْفٌ مَحْفُوظٌ وَمَوْجٌ مَكْفُوفٌ» . ثُمَّ قَالَ: «هَلْ تَدْرُونَ مَا بَيْنَكُمْ وَبَيْنَهَا؟» قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «بَيْنَكُمْ وَبَيْنَهَا خَمْسُمِائَةِ عَامٍ» ثُمَّ قَالَ: «هَلْ تَدْرُونَ مَا فَوْقَ ذَلِكَ؟» . قَالُوا: اللَّهُ ورسولُه أعلمُ. قَالَ: «سماءانِ بُعْدُ مَا بَيْنَهُمَا خَمْسُمِائَةِ سَنَةٍ» . ثُمَّ قَالَ كَذَلِكَ حَتَّى عَدَّ سَبْعَ سَمَاوَاتٍ «مَا بَيْنَ كُلِّ سَمَاءَيْنِ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ» . ثُمَّ قَالَ: «هَلْ تَدْرُونَ مَا فَوْقَ ذَلِكَ؟» قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «إِنَّ فَوْقَ ذَلِكَ الْعَرْشُ وَبَيْنَهُ وَبَيْنَ السَّمَاءِ بُعْدُ مَا بَيْنَ السَّماءين» . ثُمَّ قَالَ: «هَلْ تَدْرُونَ مَا تَحْتَ ذَلِكَ؟» . قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «إِنَّ تَحْتَهَا أَرْضًا أُخْرَى بَيْنَهُمَا مَسِيرَةُ خَمْسِمِائَةِ سَنَةٍ» . حَتَّى عدَّ سَبْعَ أَرضين بَين كلَّ أَرضين مسيرَة ...
Reference : Mishkat al-Masabih 5735
In-book reference : Book 28, Hadith 204
Sunan Abi Dawud 4286

Narrated Umm Salamah, Ummul Mu'minin:

The Prophet (saws) said: Disagreement will occur at the death of a caliph and a man of the people of Medina will come flying forth to Mecca. Some of the people of Mecca will come to him, bring him out against his will and swear allegiance to him between the Corner and the Maqam. An expeditionary force will then be sent against him from Syria but will be swallowed up in the desert between Mecca and Medina. When the people see that, the eminent saints of Syria and the best people of Iraq will come to him and swear allegiance to him between the Corner and the Maqam.

Then there will arise a man of Quraysh whose maternal uncles belong to Kalb and send against them an expeditionary force which will be overcome by them, and that is the expedition of Kalb. Disappointed will be the one who does not receive the booty of Kalb. He will divide the property, and will govern the people by the Sunnah of their Prophet (saws) and establish Islam on Earth. He will remain seven years, then die, and the Muslims will pray over him.

Abu Dawud said: Some transmitted from Hisham "nine years" and some "seven years".

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ صَالِحٍ أَبِي الْخَلِيلِ، عَنْ صَاحِبٍ، لَهُ عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ يَكُونُ اخْتِلاَفٌ عِنْدَ مَوْتِ خَلِيفَةٍ فَيَخْرُجُ رَجُلٌ مِنْ أَهْلِ الْمَدِينَةِ هَارِبًا إِلَى مَكَّةَ فَيَأْتِيهِ نَاسٌ مِنْ أَهْلِ مَكَّةَ فَيُخْرِجُونَهُ وَهُوَ كَارِهٌ فَيُبَايِعُونَهُ بَيْنَ الرُّكْنِ وَالْمَقَامِ وَيُبْعَثُ إِلَيْهِ بَعْثٌ مِنَ الشَّامِ فَيُخْسَفُ بِهِمْ بِالْبَيْدَاءِ بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَإِذَا رَأَى النَّاسُ ذَلِكَ أَتَاهُ أَبْدَالُ الشَّامِ وَعَصَائِبُ أَهْلِ الْعِرَاقِ فَيُبَايِعُونَهُ بَيْنَ الرُّكْنِ وَالْمَقَامِ ثُمَّ يَنْشَأُ رَجُلٌ مِنْ قُرَيْشٍ أَخْوَالُهُ كَلْبٌ فَيَبْعَثُ إِلَيْهِمْ بَعْثًا فَيَظْهَرُونَ عَلَيْهِمْ وَذَلِكَ بَعْثُ كَلْبٍ وَالْخَيْبَةُ لِمَنْ لَمْ يَشْهَدْ غَنِيمَةَ كَلْبٍ فَيَقْسِمُ الْمَالَ وَيَعْمَلُ فِي النَّاسِ بِسُنَّةِ نَبِيِّهِمْ صلى الله عليه وسلم وَيُلْقِي الإِسْلاَمُ بِجِرَانِهِ إِلَى الأَرْضِ فَيَلْبَثُ سَبْعَ سِنِينَ ثُمَّ يُتَوَفَّى وَيُصَلِّي عَلَيْهِ الْمُسْلِمُونَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ بَعْضُهُمْ عَنْ هِشَامٍ ‏"‏ تِسْعَ سِنِينَ ‏"‏ ‏.‏ وَقَالَ بَعْضُهُمْ ‏"‏ سَبْعَ سِنِينَ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4286
In-book reference : Book 38, Hadith 8
English translation : Book 37, Hadith 4273
Al-Adab Al-Mufrad 708
Ibn 'Abbas said, "When you go to an awesome ruler and fear that he will attack you, say, 'Allah is greater. Allah is mightier than all His creation and Allah is greater than all that is feared and all that you are wary of. I seek refuge with Allah. There is no god but Him, the One who keeps the seven heavens from falling onto the earth by nothing except His permission, from the evil of your slave so-and-so and his armies and followers and supporters, both among jinn and men. O Allah, be my protector against their evil. Your praise is great and Your protection is immense, Blessed is Your Name. There is no god but You' three times."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ‏:‏ حَدَّثَنَا يُونُسُ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو قَالَ‏:‏ حَدَّثَنِي سَعِيدُ بْنُ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ‏:‏ إِذَا أَتَيْتَ سُلْطَانًا مَهِيبًا، تَخَافُ أَنْ يَسْطُوَ بِكَ، فَقُلِ‏:‏ اللَّهُ أَكْبَرُ، اللَّهُ أَعَزُّ مِنْ خَلْقِهِ جَمِيعًا، اللَّهُ أَعَزُّ مِمَّا أَخَافُ وَأَحْذَرُ، وَأَعُوذُ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ، الْمُمْسِكُ السَّمَاوَاتِ السَّبْعَ أَنْ يَقَعْنَ عَلَى الأَرْضِ إِلاَّ بِإِذْنِهِ، مِنْ شَرِّ عَبْدِكَ فُلاَنٍ، وَجُنُودِهِ وَأَتْبَاعِهِ وَأَشْيَاعِهِ مِنَ الْجِنِّ وَالإِنْسِ، اللَّهُمَّ كُنْ لِي جَارًا مِنْ شَرِّهِمْ، جَلَّ ثَنَاؤُكَ، وَعَزَّ جَارُكَ، وَتَبَارَكَ اسْمُكَ، وَلاَ إِلَهَ غَيْرُكَ، ثَلاَثَ مَرَّاتٍ‏.‏
Reference : Al-Adab Al-Mufrad 708
In-book reference : Book 31, Hadith 105
English translation : Book 31, Hadith 708
Mishkat al-Masabih 2411
Buraida said that Khalid b. al-Walid complained to God’s messenger that he was afflicted by sleeplessness at night, and God’s Prophet told him to say when he went to his bed, “O God, Lord of the seven heavens and what they overshadow, Lord of the earths and what they carry, Lord of the devils and what they lead astray, be a Protector to me from the evil of Thy entire creation lest any of them do evil or act wrongfully to me. Strong is Thy protection and glorious is Thy praise. There is no god other than Thee. There is no god but Thee.” Tirmidhi transmitted it, saying this is a tradition whose isnad is not strong, and the traditions of al-Hakam b. Zuhair, the transmitter, are abandoned by some traditionists.
وَعَنْ بُرَيْدَةَ قَالَ: شَكَا خَالِدُ بْنُ الْوَلِيدِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُول الله مَا أَنَام من اللَّيْلَ مِنَ الْأَرَقِ فَقَالَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَقُلْ: اللَّهُمَّ رَبَّ السَّمَاوَاتِ السَّبْعِ وَمَا أَظَلَّتْ وَرَبَّ الْأَرَضِينَ وَمَا أَقَلَّتْ وَرَبَّ الشَّيَاطِينِ وَمَا أَضَلَّتْ كُنْ لِي جَارًا مِنْ شَرِّ خَلْقِكَ كُلِّهِمْ جَمِيعًا أَنْ يَفْرُطَ عَلَيَّ أَحَدٌ مِنْهُمْ أَوْ أَنْ يَبْغِيَ عَزَّ جَارُكَ وَجَلَّ ثَنَاؤُكَ وَلَا إِلَهَ غَيْرُكَ لَا إِلَهَ إِلَّا أَنْتَ ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِالْقَوِيّ والحكَمُ بن ظُهيرٍ الرَّاوِي قد ترَكَ حديثَهُ بعضُ أهل الحَدِيث
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2411
In-book reference : Book 9, Hadith 181
Sunan an-Nasa'i 916
It was narrated that Ibn Abbas said:
Concerning the words of Allah, the Mighty and Sublime: "Seven of Al-Mathani (seven repeatedly-recited): "The seven long ones."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ عَزَّ وَجَلَّ ‏{‏ سَبْعًا مِنَ الْمَثَانِي ‏}‏ قَالَ السَّبْعُ الطُّوَلُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 916
In-book reference : Book 11, Hadith 41
English translation : Vol. 2, Book 11, Hadith 917
Al-Adab Al-Mufrad 548
'Abdullah ibn 'Amr said, "We were sitting with the Messenger of Allah, may Allah bless him and grant him peace, when a bedouin man wearing a robe with a border approached him until he stood before the Messenger of Allah, may Allah bless him and grant him peace. He said, 'Your companion has debased every horseman and elevates every shepherd.' The Prophet, may Allah bless him and grant him peace, took hold of the folds of his robe and said, 'I see that you are wearing the clothes of someone who is without intelligence.' Then he went on, 'When the Prophet Nuh, may Allah bless him and grant him peace, he told his son, "I will give you some instructions. I command you to things and I forbid you two things. I command you to say, 'There is no god but Allah.' If the seven heavens and the seven earths were a dark ring, they would be cut by 'There is no god but Allah' and 'Glory be to Allah and by His praise.' It is the prayer of every thing and by it everything has its provision. And I forbid you to associate others with and Allah and to be proud.'
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنِ الصَّقْعَبِ بْنِ زُهَيْرٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ قَالَ‏:‏ لاَ أَعْلَمُهُ إِلاَّ عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ‏:‏ كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللهِ صلى الله عليه وسلم فَجَاءَ رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ عَلَيْهِ جُبَّةُ سِيجَانٍ، حَتَّى قَامَ عَلَى رَأْسِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ‏:‏ إِنَّ صَاحِبَكُمْ قَدْ وَضَعَ كُلَّ فَارِسٍ، أَوْ قَالَ‏:‏ يُرِيدُ أَنْ يَضَعَ كُلَّ فَارِسٍ، وَيَرْفَعَ كُلَّ رَاعٍ، فَأَخَذَ النَّبِيُّ صلى الله عليه وسلم بِمَجَامِعِ جُبَّتِهِ فَقَالَ‏:‏ أَلاَ أَرَى عَلَيْكَ لِبَاسَ مَنْ لاَ يَعْقِلُ، ثُمَّ قَالَ‏:‏ إِنَّ نَبِيَّ اللهِ نُوحًا صلى الله عليه وسلم لَمَّا حَضَرَتْهُ الْوَفَاةُ قَالَ لِابْنِهِ‏:‏ إِنِّي قَاصٌّ عَلَيْكَ الْوَصِيَّةَ، آمُرُكَ بِاثْنَتَيْنِ، وَأَنْهَاكَ عَنِ اثْنَتَيْنِ‏:‏ آمُرُكَ بِلاَ إِلَهَ إِلاَّ اللَّهُ، فَإِنَّ السَّمَاوَاتِ السَّبْعَ وَالأَرَضِينَ السَّبْعَ، لَوْ وُضِعْنَ فِي كِفَّةٍ وَوُضِعَتْ لاَ إِلَهَ إِلاَّ اللَّهُ فِي كِفَّةٍ لَرَجَحَتْ بِهِنَّ، وَلَوْ أَنَّ السَّمَاوَاتِ السَّبْعَ وَالأَرَضِينَ السَّبْعَ كُنَّ حَلْقَةً مُبْهَمَةً لَقَصَمَتْهُنَّ لاَ إِلَهَ إِلاَّ اللَّهُ، وَسُبْحَانَ اللهِ وَبِحَمْدِهِ، فَإِنَّهَا صَلاَةُ كُلِّ شَيْءٍ، وَبِهَا يُرْزَقُ كُلُّ شَيْءٍ، وَأَنْهَاكَ عَنِ الشِّرْكِ وَالْكِبْرِ، فَقُلْتُ، أَوْ ...
Reference : Al-Adab Al-Mufrad 548
In-book reference : Book 30, Hadith 11
English translation : Book 30, Hadith 548
Mishkat al-Masabih 2476
'Imran b. Husain told of the Prophet asking his father, “How many gods do you worship to-day, Husain?” His father replied, “Seven, six in the earth and one in heaven.” He asked, “Which of them do you take account of regarding your hopes and your fears?” On receiving his reply that it was the one in heaven, he said, “If you were to accept Islam, Husain, I would teach you two phrases which would benefit you.” When Husain accepted Islam" he asked God’s messenger to teach him the two phrases he had promised him, and he told him to say, “O God, direct me in the right way and deliver me from the evil within myself.” Tirmidhi transmitted it.
وَعَن عمرانَ بنِ حُصينٍ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لأبي: «يَا حُصَيْن كم تعبد الْيَوْم إِلَهًا؟» قَالَ أَبِي: سَبْعَةً: سِتًّا فِي الْأَرْضِ وواحداً فِي السَّماءِ قَالَ: «فَأَيُّهُمْ تَعُدُّ لِرَغْبَتِكَ وَرَهْبَتِكَ؟» قَالَ: الَّذِي فِي السَّمَاءِ قَالَ: «يَا حُصَيْنُ أَمَا إِنَّكَ لَوْ أَسْلَمْتَ عَلَّمْتُكَ كَلِمَتَيْنِ تَنْفَعَانِكَ» قَالَ: فَلَمَّا أَسْلَمَ حُصينٌ قَالَ: يَا رسولَ الله علِّمني الكلمتينِ اللَّتينِ وَعَدتنِي فَقَالَ: «قل اللَّهُمَّ أَلْهِمْنِي رُشْدِي وَأَعِذْنِي مِنْ شَرِّ نَفْسِي» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2476
In-book reference : Book 9, Hadith 244
Sunan Abi Dawud 2808

Narrated Jabir ibn Abdullah:

The Prophet (saws) said: A cow serves for seven, and a camel serves for seven.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ قَيْسٍ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ الْبَقَرَةُ عَنْ سَبْعَةٍ وَالْجَزُورُ عَنْ سَبْعَةٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2808
In-book reference : Book 16, Hadith 21
English translation : Book 15, Hadith 2802
Sunan an-Nasa'i 915
It was narrated that Ibn Abbas said:
"The Prophet (SAW) was given seven oft-recited; the seven long ones."
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أُوتِيَ النَّبِيُّ صلى الله عليه وسلم سَبْعًا مِنَ الْمَثَانِي السَّبْعَ الطُّوَلَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 915
In-book reference : Book 11, Hadith 40
English translation : Vol. 2, Book 11, Hadith 916
Jami` at-Tirmidhi 904
Jabir narrated:
"We slaughtered with the Messenger of Allah during the year of Al-Hudaibiyah: a cow for seven, and a Badanah for seven."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ نَحَرْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ الْبَقَرَةَ عَنْ سَبْعَةٍ وَالْبَدَنَةَ عَنْ سَبْعَةٍ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَبِي هُرَيْرَةَ وَعَائِشَةَ وَابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ يَرَوْنَ الْجَزُورَ عَنْ سَبْعَةٍ وَالْبَقَرَةَ عَنْ سَبْعَةٍ ‏.‏ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ ‏.‏ وَرُوِيَ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّ الْبَقَرَةَ عَنْ سَبْعَةٍ وَالْجَزُورَ عَنْ عَشَرَةٍ ‏.‏ وَهُوَ قَوْلُ إِسْحَاقَ وَاحْتَجَّ بِهَذَا الْحَدِيثِ ‏.‏ وَحَدِيثُ ابْنِ عَبَّاسٍ إِنَّمَا نَعْرِفُهُ مِنْ وَجْهٍ وَاحِدٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 904
In-book reference : Book 9, Hadith 97
English translation : Vol. 2, Book 4, Hadith 904
Sunan Abi Dawud 2809

Narrated Jabir ibn Abdullah:

We sacrificed along with the Messenger of Allah (saws) at al-Hudaybiyyah a camel for seven and a cow for seven people.

حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ نَحَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْحُدَيْبِيَةِ الْبَدَنَةَ عَنْ سَبْعَةٍ وَالْبَقَرَةَ عَنْ سَبْعَةٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2809
In-book reference : Book 16, Hadith 22
English translation : Book 15, Hadith 2803
Mishkat al-Masabih 1458
Jabir reported the Prophet as saying, "A cow serves for seven, and a camel serves for seven.” Muslim and Abu Dawud transmitted it, the wording being the latter’s.
وَعَنْ جَابِرٌ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْبَقَرَةُ عَنْ سَبْعَةٍ وَالْجَزُورُ عَنْ سَبْعَةٍ» . رَوَاهُ مُسْلِمٌ وَأَبُو دَاوُدَ وَاللَّفْظُ لَهُ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1458
In-book reference : Book 4, Hadith 859
Sunan Ibn Majah 3132
It was narrated that Jabir said:
“We offered sacrifices at Al- Hudaibiyah with the Prophet (saw), a camel on behalf of seven (people) and a cow on behalf of seven.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ نَحَرْنَا بِالْحُدَيْبِيَةِ مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ الْبَدَنَةَ عَنْ سَبْعَةٍ وَالْبَقَرَةَ عَنْ سَبْعَةٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3132
In-book reference : Book 26, Hadith 13
English translation : Vol. 4, Book 26, Hadith 3132
Jami` at-Tirmidhi 1502
Narrated Jabir:
"We performed the Nahr (sacrifice) with the Messenger of Allah (saws) at Al-Hudaibiyyah: A camel for seven (persons) and a cow for seven (persons)."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ نَحَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْحُدَيْبِيَةِ الْبَدَنَةَ عَنْ سَبْعَةٍ وَالْبَقَرَةَ عَنْ سَبْعَةٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَقَالَ إِسْحَاقُ يُجْزِئُ أَيْضًا الْبَعِيرُ عَنْ عَشَرَةٍ ‏.‏ وَاحْتَجَّ بِحَدِيثِ ابْنِ عَبَّاسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1502
In-book reference : Book 19, Hadith 13
English translation : Vol. 3, Book 17, Hadith 1502
Mishkat al-Masabih 2084
Ibn ‘Umar said that some of the Prophet’s companions had a dream that lailat al-qadr was among the last seven nights, so God’s messenger said, “ I see that your dreams agree regarding the last seven nights, so if anyone seeks it he should do so during the last seven nights.” (Bukhari and Muslim.)
وَعَن ابْن عمر قَالَ: أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُرُوا لَيْلَةَ الْقَدْرِ فِي الْمَنَامِ فِي السَّبْعِ الْأَوَاخِرِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَرَى رُؤْيَاكُمْ قَدْ تَوَاطَأَتْ فِي السَّبْعِ الْأَوَاخِرِ فَمَنْ كَانَ مُتَحَرِّيهَا فَلْيَتَحَرَّهَا فِي السَّبْعِ الْأَوَاخِر»
Reference : Mishkat al-Masabih 2084
In-book reference : Book 7, Hadith 126
Jami` at-Tirmidhi 3254
Narrated Masruq:
"A man came to 'Abdullah and said: 'A story teller has said that a smoke will appear from the earth, taking the hearing of disbelievers and manifesting as a cold for the believers.'" He became angry, and since he was reclining, he sat up then said: 'When one of you is asked about something he knows, then let him speak accordingly' - Mansur (one of the narrators) narrated it as: "Then let him inform of it" - "And when asked about what he does not know, then let him say: "Allah knows best." For indeed, it is part of a man's knowledge, that when he is asked about something he does not know, he says: "Allah knows best." For verily Allah, Most High said to His Prophet: Say: "No wage do I ask of you for this, nor am I one of the pretenders (38:86)." When the Messenger of Allah (SAW) saw that the Quraish were behaving stubbornly with him, he said: "O Allah! Assist me against them with seven (years of famine) like the seven of Yusuf." So He punished them with drought making everything barren, until they ate skins and carcasses" - one of them said: "bones." He said: 'And it appeared that smoke was coming out of the earth. So Abu Sufyan came to him and said: "Verily your people are being destroyed, so supplicate to Allah for them." He said: "So this is about His saying: 'The Day when the sky will bring forth a visible smoke, covering the people, this is a painful torment (44:10 & 11).'" Mansur narrated it as: "So this is about His saying: Our Lord! Remove the torment from us, really we shall become believers (44:12)." - "So shall the punishment be removed from them in the Hereafter? Al-Batshah (humiliated defeat in Badr), Al-Lizam (disbeliever captives from Badr), the smoke," - one of them said: "The moon" the other said: "The Romans have all passed."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ إِبْرَاهِيمَ الْجُدِّيُّ، حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، وَمَنْصُورٍ، سَمِعَا أَبَا الضُّحَى، يُحَدِّثُ عَنْ مَسْرُوقٍ، قَالَ جَاءَ رَجُلٌ إِلَى عَبْدِ اللَّهِ فَقَالَ إِنَّ قَاصًّا يَقُصُّ يَقُولُ إِنَّهُ يَخْرُجُ مِنَ الأَرْضِ الدُّخَانُ فَيَأْخُذُ بِمَسَامِعِ الْكُفَّارِ وَيَأْخُذُ الْمُؤْمِنَ كَهَيْئَةِ الزُّكَامِ قَالَ فَغَضِبَ وَكَانَ مُتَّكِئًا فَجَلَسَ ثُمَّ قَالَ إِذَا سُئِلَ أَحَدُكُمْ عَمَّا يَعْلَمُ فَلْيَقُلْ بِهِ قَالَ مَنْصُورٌ فَلْيُخْبِرْ بِهِ وَإِذَا سُئِلَ عَمَّا لاَ يَعْلَمُ فَلْيَقُلِ اللَّهُ أَعْلَمُ فَإِنَّ مِنْ عِلْمِ الرَّجُلِ إِذَا سُئِلَ عَمَّا لاَ يَعْلَمُ أَنْ يَقُولَ اللَّهُ أَعْلَمُ فَإِنَّ اللَّهَ تَعَالَى قَالَ لِنَبِيِّهِ ‏:‏ ‏(‏قلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ ‏)‏ ‏"‏ ‏.‏ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا رَأَى قُرَيْشًا اسْتَعْصَوْا عَلَيْهِ قَالَ ‏"‏ اللَّهُمَّ أَعِنِّي عَلَيْهِمْ بِسَبْعٍ كَسَبْعِ يُوسُفَ ‏"‏ ‏.‏ فَأَخَذَتْهُمْ سَنَةٌ فَأَحْصَتْ كُلَّ شَيْءٍ حَتَّى أَكَلُوا الْجُلُودَ وَالْمَيْتَةَ وَقَالَ أَحَدُهُمَا الْعِظَامَ قَالَ وَجَعَلَ يَخْرُجُ مِنَ الأَرْضِ كَهَيْئَةِ الدُّخَانِ قَالَ فَأَتَاهُ أَبُو سُفْيَانَ قَالَ إِنَّ قَوْمَكَ قَدْ هَلَكُوا فَادْعُ اللَّهَ لَهُمْ ‏.‏ قَالَ فَهَذَا لِقَوْلِهِ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3254
In-book reference : Book 47, Hadith 306
English translation : Vol. 5, Book 44, Hadith 3254
Sahih al-Bukhari 2015

Narrated Ibn `Umar:

Some men amongst the companions of the Prophet were shown in their dreams that the night of Qadr was in the last seven nights of Ramadan. Allah's Apostle said, "It seems that all your dreams agree that (the Night of Qadr) is in the last seven nights, and whoever wants to search for it (i.e. the Night of Qadr) should search in the last seven (nights of Ramadan).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رِجَالاً، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أُرُوا لَيْلَةَ الْقَدْرِ فِي الْمَنَامِ فِي السَّبْعِ الأَوَاخِرِ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَرَى رُؤْيَاكُمْ قَدْ تَوَاطَأَتْ فِي السَّبْعِ الأَوَاخِرِ، فَمَنْ كَانَ مُتَحَرِّيَهَا فَلْيَتَحَرَّهَا فِي السَّبْعِ الأَوَاخِرِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2015
In-book reference : Book 32, Hadith 2
USC-MSA web (English) reference : Vol. 3, Book 32, Hadith 232
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Mishkat al-Masabih 2636
Jabir said :
In the year of al-Hudaibiya(6 A.H.) we, along with God's messenger, sacrificed a camel for seven people and a cow for seven people. Muslim transmitted it.
وَعَن جابرٍ قَالَ: نحَرْنا مَعَ رَسولِ اللَّهِ عَامَ الْحُدَيْبِيَةِ الْبَدَنَةَ عَنْ سَبْعَةٍ وَالْبَقَرَةَ عَنْ سَبْعَة. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2636
In-book reference : Book 10, Hadith 128
Sahih al-Bukhari 4824

Narrated `Abdullah:

Allah sent (the Prophet) Muhammad and said:-- 'Say, No wage do I ask of you for this (Qur'an) nor am I one of the pretenders (i.e. a person who pretends things which do not exist). (38.68) When Allah's Apostle saw Quraish standing against him, he said, "O Allah! Help me against them by afflicting them with seven years of famine similar to the seven years (of famine) of Joseph. So they were afflicted with a year of drought that destroyed everything, and they ate bones and hides. (One of them said), "And they ate hides and dead animals, and (it seemed to them that) something like smoke was coming out of the earth. So Abu Sufyan came to the Prophet and said, "O Muhammad! Your people are on the verge of destruction! Please invoke Allah to relieve them." So the Prophet invoked Allah for them (and the famine disappeared). He said to them. "You will revert (to heathenism) after that." `Abdullah then recited: 'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible.......but truly you will revert (to disbelief).' He added, "Will the punishment be removed from them in the Hereafter? The smoke and the grasp and the Al-Lizam have all passed." One of the sub-narrater said, "The splitting of the moon." And another said, "The defeat of the Romans (has passed).

حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ، أَخْبَرَنَا مُحَمَّدٌ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، وَمَنْصُورٍ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، قَالَ قَالَ عَبْدُ اللَّهِ إِنَّ اللَّهَ بَعَثَ مُحَمَّدًا صلى الله عليه وسلم وَقَالَ ‏{‏قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ‏}‏ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا رَأَى قُرَيْشًا اسْتَعْصَوْا عَلَيْهِ فَقَالَ ‏"‏ اللَّهُمَّ أَعِنِّي عَلَيْهِمْ بِسَبْعٍ كَسَبْعِ يُوسُفَ ‏"‏‏.‏ فَأَخَذَتْهُمُ السَّنَةُ حَتَّى حَصَّتْ كُلَّ شَىْءٍ حَتَّى أَكَلُوا الْعِظَامَ وَالْجُلُودَ ـ فَقَالَ أَحَدُهُمْ حَتَّى أَكَلُوا الْجُلُودَ وَالْمَيْتَةَ ـ وَجَعَلَ يَخْرُجُ مِنَ الأَرْضِ كَهَيْئَةِ الدُّخَانِ فَأَتَاهُ أَبُو سُفْيَانَ فَقَالَ أَىْ مُحَمَّدُ إِنَّ قَوْمَكَ قَدْ هَلَكُوا فَادْعُ اللَّهَ أَنْ يَكْشِفَ عَنْهُمْ فَدَعَا ثُمَّ قَالَ ‏"‏ تَعُودُوا بَعْدَ هَذَا ‏"‏‏.‏ فِي حَدِيثِ مَنْصُورٍ ثُمَّ قَرَأَ ‏{‏فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ‏}‏ إِلَى ‏{‏عَائِدُونَ‏}‏ أَيُكْشَفُ عَذَابُ الآخِرَةِ فَقَدْ مَضَى الدُّخَانُ وَالْبَطْشَةُ وَاللِّزَامُ وَقَالَ أَحَدُهُمُ الْقَمَرُ وَقَالَ الآخَرُ الرُّومُ‏.‏
Reference : Sahih al-Bukhari 4824
In-book reference : Book 65, Hadith 346
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 349
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Ibn ’Umar (RAA) narrated, ‘Some of the companions of the Prophet were shown in their dreams that the night of Qadr was in the last seven nights of Ramadan. The Messenger of Allah (P.B.U.H.) said to them, “It seems that all of your dreams agree that (the Night of Qadr) is in the last seven nights, and whoever wants to seek that night should do so in the last seven nights (of Ramadan)." Agreed upon.
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا: { أَنَّ رِجَالاً مِنْ أَصْحَابِ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-أُرُوا لَيْلَةَ اَلْقَدْرِ فِي اَلْمَنَامِ, فِي اَلسَّبْعِ اَلْأَوَاخِرِ, فَقَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-"أَرَى 1‏ رُؤْيَاكُمْ قَدْ تَوَاطَأَتْ فِي اَلسَّبْعِ اَلْأَوَاخِرِ, فَمَنْ كَانَ مُتَحَرِّيَهَا فَلْيَتَحَرَّهَا فِي اَلسَّبْعِ اَلْأَوَاخِرِ } مُتَّفَقٌ عَلَيْهِ 2‏ .‏
Sunnah.com reference : Book 5, Hadith 55
English translation : Book 5, Hadith 724
Arabic reference : Book 5, Hadith 704
Jabir (RAA) narrated, 'In the year of Hudaibiyah (Reconciliation), we sacrificed a camel for each seven people along with Allah's Messenger (PBUH), and also a cow for seven. 'Related by Muslim.
وَعَنْ جَابِرِ بنِ عَبْدِ اَللَّهِ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { نَحَرْنَا مَعَ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-عَامَ اَلْحُدَيْبِيَةِ: اَلْبَدَنَةَ عَنْ سَبْعَةٍ, وَالْبَقَرَةَ عَنْ سَبْعَةٍ } رَوَاهُ مُسْلِم ٌ (1776)‏ .‏
Sunnah.com reference : Book 12, Hadith 38
English translation : Book 12, Hadith 1395
Arabic reference : Book 12, Hadith 1354
Sunan Ibn Majah 4157
It was narrated from Abu Hurairah that they suffered from hunger and they were seven. He said:
“Then the Prophet (saw) gave me seven dates, one date for each man.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ عَبَّاسٍ الْجُرَيْرِيِّ، قَالَ سَمِعْتُ أَبَا عُثْمَانَ، يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، أَنَّهُمْ أَصَابَهُمْ جُوعٌ وَهُمْ سَبْعَةٌ قَالَ فَأَعْطَانِي النَّبِيُّ ـ صلى الله عليه وسلم ـ سَبْعَ تَمَرَاتٍ لِكُلِّ إِنْسَانٍ تَمْرَةٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4157
In-book reference : Book 37, Hadith 58
English translation : Vol. 5, Book 37, Hadith 4157
Sunan Abi Dawud 2807
Narrated Jabir bin ‘Abdullah :
We performed tamattu' during the lifetime of the Messenger of Allah (saws), sacrificed a cow for seven and a camel for seven people. We shared them.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا نَتَمَتَّعُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم نَذْبَحُ الْبَقَرَةَ عَنْ سَبْعَةٍ وَالْجَزُورَ عَنْ سَبْعَةٍ نَشْتَرِكُ فِيهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2807
In-book reference : Book 16, Hadith 20
English translation : Book 15, Hadith 2801
Sahih Muslim 1300

Jabir (b. Abdullab) (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

Odd number of stones are to be used for cleaning (the private parts after answering the call of nature), and casting of pebbles at the Jamras is to be done by odd numbers (seven), and (the number) of circuits between al-Safa' and al-Marwa is also odd (seven), and the number of circuits (around the Ka'ba) is also odd (seven). Whenever any one of you is required to use stones (for cleaning the private parts) he should use odd number of stones (three, five or seven).
وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا مَعْقِلٌ، - وَهُوَ ابْنُ عُبَيْدِ اللَّهِ الْجَزَرِيُّ - عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الاِسْتِجْمَارُ تَوٌّ وَرَمْىُ الْجِمَارِ تَوٌّ وَالسَّعْىُ بَيْنَ الصَّفَا وَالْمَرْوَةِ تَوٌّ وَالطَّوَافُ تَوٌّ وَإِذَا اسْتَجْمَرَ أَحَدُكُمْ فَلْيَسْتَجْمِرْ بِتَوٍّ ‏"‏ ‏.‏
Reference : Sahih Muslim 1300
In-book reference : Book 15, Hadith 347
USC-MSA web (English) reference : Book 7, Hadith 2982
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Sahih al-Bukhari 6991

Narrated Ibn `Umar:

Some people were shown the Night of Qadr as being in the last seven days (of the month of Ramadan). The Prophet said, "Seek it in the last seven days (of Ramadan).

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنه ـ أَنَّ أُنَاسًا، أُرُوا لَيْلَةَ الْقَدْرِ فِي السَّبْعِ الأَوَاخِرِ، وَأَنَّ أُنَاسًا أُرُوا أَنَّهَا فِي الْعَشْرِ الأَوَاخِرِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ الْتَمِسُوهَا فِي السَّبْعِ الأَوَاخِرِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6991
In-book reference : Book 91, Hadith 10
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 120
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Sahih Muslim 490 a

Ibn 'Abbas reported:

The Apostle of Allah (may peace be upon him) had been commanded that he should prostrate on the seven (bones) and he was forbidden to fold back the hair and clothing. And in the narration transmitted by Abu Rabi' (the words are):" on the seven bones and I was forbidden to fold back the hair and clothing". According to Abu'l-Rabi' (the seven bones are): The hands, the knees, and the (extremities) of the feet and the forehead.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو الرَّبِيعِ الزَّهْرَانِيُّ، قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ أَبُو الرَّبِيعِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أُمِرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَسْجُدَ عَلَى سَبْعَةٍ وَنُهِيَ أَنْ يَكُفَّ شَعْرَهُ وَثِيَابَهُ ‏.‏ هَذَا حَدِيثُ يَحْيَى ‏.‏ وَقَالَ أَبُو الرَّبِيعِ عَلَى سَبْعَةِ أَعْظُمٍ وَنُهِيَ أَنْ يَكُفَّ شَعْرَهُ وَثِيَابَهُ الْكَفَّيْنِ وَالرُّكْبَتَيْنِ وَالْقَدَمَيْنِ وَالْجَبْهَةِ ‏.‏
Reference : Sahih Muslim 490a
In-book reference : Book 4, Hadith 257
USC-MSA web (English) reference : Book 4, Hadith 991
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Musnad Ahmad 665
It was narrated from Katheerun-Nawwa’ that ‘Abdullah bin Mulail said:
I heard `Ali (رضي الله عنه) say: I heard the Messenger of Allah (ﷺ) say: “There is no Prophet who came before me but he was given seven chiefs, advisors and nobles, but I have been given fourteen chiefs, advisers and nobles: seven from Quraish and seven from among the Muhajireen.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، قَالَ عَبْد اللَّهِ وَسَمِعْتُهُ أَنَا مِنْ، مُحَمَّدِ بْنِ الصَّبَّاحِ حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا، عَنْ كَثِيرٍ النَّوَّاءِ، عَنْ عَبْدِ اللَّهِ بْنِ مُلَيْلٍ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَيْسَ مِنْ نَبِيٍّ كَانَ قَبْلِي إِلَّا قَدْ أُعْطِيَ سَبْعَةَ نُقَبَاءَ وُزَرَاءَ نُجَبَاءَ وَإِنِّي أُعْطِيتُ أَرْبَعَةَ عَشَرَ وَزِيرًا نَقِيبًا نَجِيبًا سَبْعَةً مِنْ قُرَيْشٍ وَسَبْعَةً مِنْ الْمُهَاجِرِينَ‏.‏
Grade: Da'if (Darussalam) [ because of the weakness of Katheer An-Nawwa` and Abdullah bin Mulail] (Darussalam)
Reference : Musnad Ahmad 665
In-book reference : Book 5, Hadith 100
Riyad as-Salihin 1190
Ibn 'Umar (May Allah be pleased with them) reported:
Some of the Companions of the Prophet (PBUH) saw Lailat-ul-Qadr (Night of Decree) in their dreams in the last seven nights of Ramadan, whereupon the Messenger of Allah (PBUH) said, "I see that your dreams all agree upon the last seven nights. Whosoever seeks it, let him seek it in the last seven nights."

[Al-Bukhari and Muslim].

وعن ابن عمر رضي الله عنهما أن رجالا من أصحاب النبي صلى الله عليه وسلم، أروا ليلة القدر في المنام في السبع الأواخر، فقال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏أرى رؤياكم قد تواطأت في السبع الأواخر، فمن كان متحريها، فليتحرها في السبع الأواخر‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 1190
In-book reference : Book 8, Hadith 200
Mishkat al-Masabih 3181
Ibn ‘Abbas said:
Seven classes of women are prohibited by reason of consanguinity and seven by reason of relationship by marriage. He then recited, "Prohibited to you are your mothers ...” (Al-Qur’an 4:23). Bukhari transmitted it.
عَنِ ابْنِ عَبَّاسٍ قَالَ: حُرِّمَ مِنَ النَّسَبِ سَبْعٌ وَمِنَ الصِّهْرِ سَبْعٌ ثُمَّ قَرَأَ: (حُرِّمَتْ عَلَيْكُم أُمَّهَاتكُم) الْآيَة. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3181
In-book reference : Book 13, Hadith 99
Sahih Muslim 1318 a

Jabir b. 'Abdullah (Allah be pleased with him) reported:

In the year of Hudaibiya (6 H ), we, along with Allah's Messenger (way peace be upon him), sacrificed a camel for seven persons and a cow for seven persons.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا مَالِكٌ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ نَحَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ الْبَدَنَةَ عَنْ سَبْعَةٍ وَالْبَقَرَةَ عَنْ سَبْعَةٍ ‏.‏
Reference : Sahih Muslim 1318a
In-book reference : Book 15, Hadith 389
USC-MSA web (English) reference : Book 7, Hadith 3024
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Sahih Muslim 1952 b

This hadith has been narrated on the authority of Abu Ya'fur with the same chain of transmitters. Abu Bakr (one of the narrators) said" seven expeditions," whereas Ishaq said" six," and Ibn Umar said" six" or" seven".

وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، عَنْ أَبِي يَعْفُورٍ، بِهَذَا الإِسْنَادِ ‏.‏ قَالَ أَبُو بَكْرٍ فِي رِوَايَتِهِ سَبْعَ غَزَوَاتٍ وَقَالَ إِسْحَاقُ سِتَّ وَقَالَ ابْنُ أَبِي عُمَرَ سِتَّ أَوْ سَبْعَ ‏.‏
Reference : Sahih Muslim 1952b
In-book reference : Book 34, Hadith 75
USC-MSA web (English) reference : Book 21, Hadith 4802
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Sahih Muslim 1318 c

Jabir b. 'Abdullah (Allah be pleased with him) reported:

We performed Hajj along with Allah's Messenger (may peace be upon him), and we sacrificed a camel on behalf of seven persons, and a cow on behalf of seven persons.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عَزْرَةُ بْنُ ثَابِتٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ حَجَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَنَحَرْنَا الْبَعِيرَ عَنْ سَبْعَةٍ وَالْبَقَرَةَ عَنْ سَبْعَةٍ ‏.‏
Reference : Sahih Muslim 1318c
In-book reference : Book 15, Hadith 391
USC-MSA web (English) reference : Book 7, Hadith 3026
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Jami` at-Tirmidhi 3483
Imran bin Husain narrated:
“The Prophet (saws) said to my father: ‘O Husain, how many deities do you worship now?‘ He said: ‘Seven. Six in the earth, and one above the heavens.’ He said: ‘So which of them do you take for your ardent requests and fears?’ He said: ‘The one above the heavens.’ He said: ‘O Husain, if you would but accept Islam, I would teach you two phrases that would benefit you.’” He said: “So when Husain accepted Islam, he said: ‘O Messenger of Allah, teach me the two phrases you promised me.’ So he (saws) said: “Say: O Allah, inspire me with my guidance, and protect me from the evil of my soul (Allāhumma alhimnī rushdī, wa a`idhnī min sharri nafsī).’”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ شَبِيبِ بْنِ شَيْبَةَ، عَنِ الْحَسَنِ الْبَصْرِيِّ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم لأَبِي ‏"‏ يَا حُصَيْنُ كَمْ تَعْبُدُ الْيَوْمَ إِلَهًا ‏"‏ ‏.‏ قَالَ أَبِي سَبْعَةً سِتًّا فِي الأَرْضِ وَوَاحِدًا فِي السَّمَاءِ ‏.‏ قَالَ ‏"‏ فَأَيُّهُمْ تَعُدُّ لِرَغْبَتِكَ وَرَهْبَتِكَ ‏"‏ ‏.‏ قَالَ الَّذِي فِي السَّمَاءِ ‏.‏ قَالَ ‏"‏ يَا حُصَيْنُ أَمَا إِنَّكَ لَوْ أَسْلَمْتَ عَلَّمْتُكَ كَلِمَتَيْنِ تَنْفَعَانِكَ ‏"‏ ‏.‏ قَالَ فَلَمَّا أَسْلَمَ حُصَيْنٌ قَالَ يَا رَسُولَ اللَّهِ عَلِّمْنِي الْكَلِمَتَيْنِ اللَّتَيْنِ وَعَدْتَنِي ‏.‏ فَقَالَ ‏"‏ قُلِ اللَّهُمَّ أَلْهِمْنِي رُشْدِي وَأَعِذْنِي مِنْ شَرِّ نَفْسِي ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ مِنْ غَيْرِ هَذَا الْوَجْهِ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3483
In-book reference : Book 48, Hadith 114
English translation : Vol. 6, Book 45, Hadith 3483
Sahih Muslim 1610 b

Sa'id b. Zaid b. 'Amr b. Nufail (Allah be pleased with them) reported that Arwi (bint Uwais) disputed with him (in regard to a part of the land) of his hodse. He said:

Leave it and take off your claim from it, for I heard Allah's Messenger (may peace be upon him) as saying: He who took a span of land without his right would be made to wear around his neck seven earths on the Day of Resurrection. He (Sa'id b. Zaid) said: O Allah, make her blind if she has told a lie and make her grave in her house. He (the narrator) said: I saw her blind groping (her way) by touching the walls and saying: The curse of Sa'id b. Zaid has hit me. And it so happened that as she was walking in her house, she passed by a well in her house and fell therein and that be- came her grave.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي عُمَرُ بْنُ مُحَمَّدٍ، أَنَّحَدَّثَهُ عَنْ سَعِيدِ بْنِ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ، أَنَّ أَرْوَى، خَاصَمَتْهُ فِي بَعْضِ دَارِهِ فَقَالَ دَعُوهَا وَإِيَّاهَا فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ أَخَذَ شِبْرًا مِنَ الأَرْضِ بِغَيْرِ حَقِّهِ طُوِّقَهُ فِي سَبْعِ أَرَضِينَ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ اللَّهُمَّ إِنْ كَانَتْ كَاذِبَةً فَأَعْمِ بَصَرَهَا وَاجْعَلْ قَبْرَهَا فِي دَارِهَا ‏.‏ قَالَ فَرَأَيْتُهَا عَمْيَاءَ تَلْتَمِسُ الْجُدُرَ تَقُولُ أَصَابَتْنِي دَعْوَةُ سَعِيدِ بْنِ زَيْدٍ ‏.‏ فَبَيْنَمَا هِيَ تَمْشِي فِي الدَّارِ مَرَّتْ عَلَى بِئْرٍ فِي الدَّارِ فَوَقَعَتْ فِيهَا فَكَانَتْ قَبْرَهَا‏.‏
Reference : Sahih Muslim 1610b
In-book reference : Book 22, Hadith 172
USC-MSA web (English) reference : Book 10, Hadith 3921
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Sahih Muslim 490 e

Ibn Abbas reported:

The Messenger of Allah (may peace be upon him) said: I was commanded to prostrate myself on the seven (bones) and forbidden to fold back hair and clothing. (The seven bones are): forehead, nose, hands, knees and feet.
حَدَّثَنَا أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي ابْنُ جُرَيْجٍ، عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعٍ وَلاَ أَكْفِتَ الشَّعْرَ وَلاَ الثِّيَابَ الْجَبْهَةِ وَالأَنْفِ وَالْيَدَيْنِ وَالرُّكْبَتَيْنِ وَالْقَدَمَيْنِ ‏"‏ ‏.‏
Reference : Sahih Muslim 490e
In-book reference : Book 4, Hadith 261
USC-MSA web (English) reference : Book 4, Hadith 995
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Sahih Muslim 705 f

Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) observed in Medina seven (rak'ahs) and eight (rak'ahs), i. e. (be combined) the noon and afternoon prayers (eight rak'ahs) and the sunset and 'Isha' prayers (seven rak'ahs).

وَحَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى بِالْمَدِينَةِ سَبْعًا وَثَمَانِيًا الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ ‏.‏
Reference : Sahih Muslim 705f
In-book reference : Book 6, Hadith 66
USC-MSA web (English) reference : Book 4, Hadith 1522
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Ziyad related to me from Malik from Nafi from Ibn 'Umar that some of the companions of the Messenger of Allah, may Allah bless him and grant him peace, were shown Laylat al-Qadr in their sleep during the last seven days. The Messenger of Allah, may Allah bless him and grant him peace, said, "I see that your visions agree about the last seven days, so whoever is searching for it should do so in the last seven days."

وَحَدَّثَنِي زِيَادٌ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رِجَالاً، مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم أُرُوا لَيْلَةَ الْقَدْرِ فِي الْمَنَامِ فِي السَّبْعِ الأَوَاخِرِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنِّي أَرَى رُؤْيَاكُمْ قَدْ تَوَاطَأَتْ فِي السَّبْعِ الأَوَاخِرِ فَمَنْ كَانَ مُتَحَرِّيَهَا فَلْيَتَحَرَّهَا فِي السَّبْعِ الأَوَاخِرِ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 19, Hadith 15
Arabic reference : Book 19, Hadith 705
Jami` at-Tirmidhi 2809
Narrated Al-Bara bin 'Azib:
"The Messenger of Allah (SAW) ordered us with seven things and he forbade us from seven. He ordered us to follow the funeral, visit the ill, reply to the sneezing person, accept the invitation, assist the oppressed, to help the one who made an oath, and to return the Salam. And he forbade us from seven things: From the gold ring, or ringlets of gold, silver vessels, wearing silk, Ad-Dibaj, Al-Istabraq, And Al-Qassi."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنِ الأَشْعَثِ بْنِ سُلَيْمٍ، عَنْ مُعَاوِيَةَ بْنِ سُوَيْدِ بْنِ مُقَرِّنٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِسَبْعٍ وَنَهَانَا عَنْ سَبْعٍ أَمَرَنَا بِاتِّبَاعِ الْجَنَازَةِ وَعِيَادَةِ الْمَرِيضِ وَتَشْمِيتِ الْعَاطِسِ وَإِجَابَةِ الدَّاعِي وَنَصْرِ الْمَظْلُومِ وَإِبْرَارِ الْقَسَمِ وَرَدِّ السَّلاَمِ وَنَهَانَا عَنْ سَبْعٍ عَنْ خَاتِمِ الذَّهَبِ أَوْ حَلْقَةِ الذَّهَبِ وَآنِيَةِ الْفِضَّةِ وَلُبْسِ الْحَرِيرِ وَالدِّيبَاجِ وَالإِسْتَبْرَقِ وَالْقَسِّيِّ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَأَشْعَثُ بْنُ سُلَيْمٍ هُوَ أَشْعَثُ بْنُ أَبِي الشَّعْثَاءِ وَأَبُو الشَّعْثَاءِ اسْمُهُ سُلَيْمُ بْنُ الأَسْوَدِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2809
In-book reference : Book 43, Hadith 82
English translation : Vol. 5, Book 41, Hadith 2809
Sunan Abi Dawud 2122
'Abd al-Malik b. Abi Bakr reported from his father on the authority of Umm Salamah:
When the Messenger of Allah (saws) married Umm Salamah, he stayed with her three night, and said: Your people (i.e. clan) are not being humbled for you in my estimation. If you wish I shall stay with you seven nights; and if I stay with you seven nights, I shall stay with my other wives seven nights.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ أُمِّ سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا تَزَوَّجَ أُمَّ سَلَمَةَ أَقَامَ عِنْدَهَا ثَلاَثًا ثُمَّ قَالَ ‏ "‏ لَيْسَ بِكِ عَلَى أَهْلِكِ هَوَانٌ إِنْ شِئْتِ سَبَّعْتُ لَكِ وَإِنْ سَبَّعْتُ لَكِ سَبَّعْتُ لِنِسَائِي ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2122
In-book reference : Book 12, Hadith 77
English translation : Book 11, Hadith 2117
Mishkat al-Masabih 536
‘Ammar b. Yasir used to tell that when they were with God’s messenger they wiped themselves with earth for the dawn prayer, striking the palms of their hands on the earth, then wiping their faces once. They struck the palms of their hands again on the earth and wiped their arms completely up to the shoulders, and up to the armpits on the inside of their arms. Abu Dawud transmitted it.
وَعَن عمار بن يَاسر: أَنَّهُ كَانَ يُحَدِّثُ أَنَّهُمْ تَمَسَّحُوا وَهُمْ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالصَّعِيدِ لِصَلَاةِ الْفَجْرِ فَضَرَبُوا بِأَكُفِّهِمُ الصَّعِيدَ ثُمَّ مَسَحُوا وُجُوههم مَسْحَةً وَاحِدَةً ثُمَّ عَادُوا فَضَرَبُوا بِأَكُفِّهِمُ الصَّعِيدَ مَرَّةً أُخْرَى فَمَسَحُوا بِأَيْدِيهِمْ كُلِّهَا إِلَى الْمَنَاكِبِ وَالْآبَاطِ مِنْ بُطُونِ أَيْدِيهِمْ. رَوَاهُ أَبُو دَاوُدَ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 536
In-book reference : Book 3, Hadith 232
Sunan an-Nasa'i 5309
It was narrated that Al-Bara' bin 'Azib said:
"The Messenger of Allah [SAW] enjoined seven things upon us, and forbade seven things for us. He forbade to us gold rings, silver vessels, Al-Mayathir, Al-Qassiyah, Al-Istabraq, Ad-Dibaj, and silk."
أَخْبَرَنَا سُلَيْمَانُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، عَنْ مُعَاوِيَةَ بْنِ سُوَيْدٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِسَبْعٍ وَنَهَانَا عَنْ سَبْعٍ نَهَانَا عَنْ خَوَاتِيمِ الذَّهَبِ وَعَنْ آنِيَةِ الْفِضَّةِ وَعَنِ الْمَيَاثِرِ وَالْقِسِّيَّةِ وَالإِسْتَبْرَقِ وَالدِّيبَاجِ وَالْحَرِيرِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5309
In-book reference : Book 48, Hadith 270
English translation : Vol. 6, Book 48, Hadith 5311
Sahih al-Bukhari 6222

Narrated Al-Bara:

The Prophet ordered us to do seven (things) and forbade us from seven (other things): He ordered us to pay a visit to the sick, to follow funeral possessions, to say: May Allah be merciful to you to a sneezer, - if he says: Praise be to Allah, to accept invitation (invitation to a wedding banquet), to return greetings, to help the oppressed, and to help others to fulfill their oaths (provided it was not sinful). And he forbade us from seven (things): to wear golden rings or golden bangles, to wear silk (cloth), Dibaj, Sundus and Mayathir.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الأَشْعَثِ بْنِ سُلَيْمٍ، قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ سُوَيْدِ بْنِ مُقَرِّنٍ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ أَمَرَنَا النَّبِيُّ صلى الله عليه وسلم بِسَبْعٍ، وَنَهَانَا عَنْ سَبْعٍ، أَمَرَنَا بِعِيَادَةِ الْمَرِيضِ، وَاتِّبَاعِ الْجِنَازَةِ، وَتَشْمِيتِ الْعَاطِسِ، وَإِجَابَةِ الدَّاعِي، وَرَدِّ السَّلاَمِ، وَنَصْرِ الْمَظْلُومِ، وَإِبْرَارِ الْمُقْسِمِ، وَنَهَانَا عَنْ سَبْعٍ، عَنْ خَاتَمِ الذَّهَبِ ـ أَوْ قَالَ حَلْقَةِ الذَّهَبِ ـ وَعَنْ لُبْسِ الْحَرِيرِ، وَالدِّيبَاجِ، وَالسُّنْدُسِ، وَالْمَيَاثِرِ‏.‏
Reference : Sahih al-Bukhari 6222
In-book reference : Book 78, Hadith 246
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 241
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Sahih Muslim 1318 d

Jabir b. 'Abdullah (Allah be pleased with them) reported:

We joined Allah's Apostle (may pea, @. e be upon him) in Hajj and Umra and seven persons shared in the sacrifice of an animal. A person said to Jabir (Allah be pleased with him): Can seven persons share in the sacrifice of al-Badnah (a camel) as he shares in al- Jazur (a cow)? He, (Jabir) said: It (al-Jazur) is nothing but one among the budun. Jabir was present at Hudaibiya and he said: We sacrificed on that day seventy camel, and seven men shared in each sacrifice (of camel).
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ اشْتَرَكْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي الْحَجِّ وَالْعُمْرَةِ كُلُّ سَبْعَةٍ فِي بَدَنَةٍ فَقَالَ رَجُلٌ لِجَابِرٍ أَيُشْتَرَكُ فِي الْبَدَنَةِ مَا يُشْتَرَكُ فِي الْجَزُورِ قَالَ مَا هِيَ إِلاَّ مِنَ الْبُدْنِ ‏.‏ وَحَضَرَ جَابِرٌ الْحُدَيْبِيَةَ قَالَ نَحَرْنَا يَوْمَئِذٍ سَبْعِينَ بَدَنَةً اشْتَرَكْنَا كُلُّ سَبْعَةٍ فِي بَدَنَةٍ ‏.‏
Reference : Sahih Muslim 1318d
In-book reference : Book 15, Hadith 392
USC-MSA web (English) reference : Book 7, Hadith 3027
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Yahya related to me from Malik from Abu'z-Zubayr al-Makki that Jabir ibn Abdullah said, "We sacrificed with the Messenger of Allah, may Allah bless him and grant him peace, in the year of Hudaybiya, a camel between seven people, and a cow between seven people."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ نَحَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ الْبَدَنَةَ عَنْ سَبْعَةٍ وَالْبَقَرَةَ عَنْ سَبْعَةٍ ‏.‏
Sunnah.com reference : Book 23, Hadith 9
USC-MSA web (English) reference : Book 23, Hadith 9
Arabic reference : Book 23, Hadith 1039
Sunan an-Nasa'i 4904
Abu Hurairah said:
"The Messenger of Allah said: 'A Hadd punishment that is carried out on earth is better for the people of earth than if it were to rain for thirty mornings."' (Daif)
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ عِيسَى بْنِ يَزِيدَ، قَالَ حَدَّثَنِي جَرِيرُ بْنُ يَزِيدَ، أَنَّهُ سَمِعَ أَبَا زُرْعَةَ بْنَ عَمْرِو بْنِ جَرِيرٍ، يُحَدِّثُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ حَدٌّ يُعْمَلُ فِي الأَرْضِ خَيْرٌ لأَهْلِ الأَرْضِ مِنْ أَنْ يُمْطَرُوا ثَلاَثِينَ صَبَاحًا ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4904
In-book reference : Book 46, Hadith 35
English translation : Vol. 5, Book 46, Hadith 4908
Sahih al-Bukhari 5411

Narrated Abu Huraira:

Once the Prophet distributed dates among his companions and gave each one seven dates. He gave me seven dates too, one of which was dry and hard, but none of the other dates was more liked by me than that one, for it prolonged my chewing it.

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَبَّاسٍ الْجُرَيْرِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَسَمَ النَّبِيُّ صلى الله عليه وسلم يَوْمًا بَيْنَ أَصْحَابِهِ تَمْرًا، فَأَعْطَى كُلَّ إِنْسَانٍ سَبْعَ تَمَرَاتٍ، فَأَعْطَانِي سَبْعَ تَمَرَاتٍ إِحْدَاهُنَّ حَشَفَةٌ، فَلَمْ يَكُنْ فِيهِنَّ تَمْرَةٌ أَعْجَبَ إِلَىَّ مِنْهَا، شَدَّتْ فِي مَضَاغِي‏.‏
Reference : Sahih al-Bukhari 5411
In-book reference : Book 70, Hadith 39
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 322
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Yahya related to me from Malik from Abd arRahman ibn Harmala that a man asked Said ibn al-Musayyab about what a man who was junub and had done tayammum should do when he came across water. Said said, "When he comes across water he must do ghusl for what comes after."

Malik said about some one who had a wet dream while he was on a journey and there was only enough water for wudu and he was not thirsty and so he did not need to use it for that, "Let him wash his genitals, and whatever the semen has fallen on, with the water and then he does tayammum with good earth as Allah has ordered him."

Malik was asked whether a man who was junub and wished to do tayammum but could only find salty earth could do tayammum with that earth, and whether it was disapproved of to pray on salty earth. He said, "There is no harm in praying on salty earth or in using it to do tayammum, because Allah the Blessed and Exalted has said, '...and do tayammum with good earth.' One is purified by tayammum with everything that is earth, whether it is salty or otherwise."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ، أَنَّ رَجُلاً، سَأَلَ سَعِيدَ بْنَ الْمُسَيَّبِ عَنِ الرَّجُلِ الْجُنُبِ، يَتَيَمَّمُ ثُمَّ يُدْرِكُ الْمَاءَ فَقَالَ سَعِيدٌ إِذَا أَدْرَكَ الْمَاءَ فَعَلَيْهِ الْغُسْلُ لِمَا يُسْتَقْبَلُ ‏.‏ قَالَ مَالِكٌ فِيمَنِ احْتَلَمَ وَهُوَ فِي سَفَرٍ وَلاَ يَقْدِرُ مِنَ الْمَاءِ إِلاَّ عَلَى قَدْرِ الْوُضُوءِ وَهُوَ لاَ يَعْطَشُ حَتَّى يَأْتِيَ الْمَاءَ قَالَ يَغْسِلُ بِذَلِكَ فَرْجَهُ وَمَا أَصَابَهُ مِنْ ذَلِكَ الأَذَى ثُمَّ يَتَيَمَّمُ صَعِيدًا طَيِّبًا كَمَا أَمَرَهُ اللَّهُ ‏.‏ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ جُنُبٍ أَرَادَ أَنْ يَتَيَمَّمَ فَلَمْ يَجِدْ تُرَابًا إِلاَّ تُرَابَ سَبَخَةٍ هَلْ يَتَيَمَّمُ بِالسِّبَاخِ وَهَلْ تُكْرَهُ الصَّلاَةُ فِي السِّبَاخِ قَالَ مَالِكٌ لاَ بَأْسَ بِالصَّلاَةِ فِي السِّبَاخِ وَالتَّيَمُّمِ مِنْهَا لأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ ‏{‏فَتَيَمَّمُوا صَعِيدًا طَيِّبًا‏}‏ فَكُلُّ مَا كَانَ صَعِيدًا فَهُوَ يُتَيَمَّمُ بِهِ سِبَاخًا كَانَ أَوْ غَيْرَهُ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 94
Arabic reference : Book 2, Hadith 124
Sahih al-Bukhari 7382

Narrated Abu Huraira:

The Prophet said, "On the Day of Resurrection Allah will hold the whole earth and fold the heaven with His right hand and say, 'I am the King: where are the kings of the earth?" '

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ يَقْبِضُ اللَّهُ الأَرْضَ يَوْمَ الْقِيَامَةِ، وَيَطْوِي السَّمَاءَ بِيَمِينِهِ ثُمَّ يَقُولُ أَنَا الْمَلِكُ أَيْنَ مُلُوكُ الأَرْضِ ‏"‏‏.‏ وَقَالَ شُعَيْبٌ وَالزُّبَيْدِيُّ وَابْنُ مُسَافِرٍ وَإِسْحَاقُ بْنُ يَحْيَى عَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ‏.‏
Reference : Sahih al-Bukhari 7382
In-book reference : Book 97, Hadith 12
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 479
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Yahya related to me from Malik from Hisham ibn Urwa that his father would never do two sets of seven tawafs together without praying between them. After every seven tawafs he would pray two rakas, sometimes at the maqam of Ibrahim, and sometimes elsewhere.

Malik was asked whether a man doing voluntary tawaf could, to make it easier on himself, join two or more sets of seven circuits and then pray whatever he owed for those sets of seven, and he said, "He should not do that. The sunna is that he does two rakasafter every seven circuits."

Malik said, about someone who began doing tawaf and then forgot how many he had done and did eightor nine circuits, "He should stop when he knows that he has done more than the right number and then pray two rakas,and he should not count the ones that he has done in excess. Neither should he build on the nine that he has done and then pray the rakas for the two sets of seven circuits together, because the sunna is that you pray two rakas after every seven circuits."

Malik said that someone who was in doubt about his tawaf after he had prayed the two rakas of tawaf should go back and complete his tawaf until he was certain of how much he had done. He should then repeat the two rakas, because prayer when doing tawaf was only valid after completing seven circuits.

"If some one breaks his wudu either while he is doing tawaf, or when he has finished tawaf but before he has prayed the two rakas of tawaf, he should do wudu and begin the tawaf and the two rakas afresh. Breaking wudu does not interrupt say between Safa and Marwa, but a person should not begin say unless he is pure by being in wudu."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ لاَ يَجْمَعُ بَيْنَ السُّبْعَيْنِ لاَ يُصَلِّي بَيْنَهُمَا وَلَكِنَّهُ كَانَ يُصَلِّي بَعْدَ كُلِّ سُبْعٍ رَكْعَتَيْنِ فَرُبَّمَا صَلَّى عِنْدَ الْمَقَامِ أَوْ عِنْدَ غَيْرِهِ ‏.‏ وَسُئِلَ مَالِكٌ عَنِ الطَّوَافِ إِنْ كَانَ أَخَفَّ عَلَى الرَّجُلِ أَنْ يَتَطَوَّعَ بِهِ فَيَقْرُنَ بَيْنَ الأُسْبُوعَيْنِ أَوْ أَكْثَرَ ثُمَّ يَرْكَعُ مَا عَلَيْهِ مِنْ رُكُوعِ تِلْكَ السُّبُوعِ قَالَ لاَ يَنْبَغِي ذَلِكَ وَإِنَّمَا السُّنَّةُ أَنْ يُتْبِعَ كُلَّ سُبْعٍ رَكْعَتَيْنِ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ يَدْخُلُ فِي الطَّوَافِ فَيَسْهُو حَتَّى يَطُوفَ ثَمَانِيَةَ أَوْ تِسْعَةَ أَطْوَافٍ قَالَ يَقْطَعُ إِذَا عَلِمَ أَنَّهُ قَدْ زَادَ ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَلاَ يَعْتَدُّ بِالَّذِي كَانَ زَادَ وَلاَ يَنْبَغِي لَهُ أَنْ يَبْنِيَ عَلَى التِّسْعَةِ حَتَّى يُصَلِّيَ سُبْعَيْنِ جَمِيعًا لأَنَّ السُّنَّةَ فِي الطَّوَافِ أَنْ يُتْبِعَ كُلَّ سُبْعٍ رَكْعَتَيْنِ ‏.‏ قَالَ مَالِكٌ وَمَنْ شَكَّ فِي طَوَافِهِ بَعْدَ مَا يَرْكَعُ رَكْعَتَىِ الطَّوَافِ فَلْيَعُدْ فَلْيُتَمِّمْ طَوَافَهُ عَلَى الْيَقِينِ ثُمَّ لِيُعِدِ الرَّكْعَتَيْنِ لأَنَّهُ لاَ صَلاَةَ لِطَوَافٍ إِلاَّ بَعْدَ إِكْمَالِ السُّبْعِ ‏.‏ وَمَنْ أَصَابَهُ شَىْءٌ بِنَقْضِ وُضُوئِهِ وَهُوَ يَطُوفُ بِالْبَيْتِ أَوْ يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ أَوْ بَيْنَ ذَلِكَ فَإِنَّهُ مَنْ ...
USC-MSA web (English) reference : Book 20, Hadith 117
Arabic reference : Book 20, Hadith 820
Mishkat al-Masabih 5475
An-Nawwas b. Sam`a.n told that God's messenger mentioned the dajjal saying, "If he comes forth while I am among you I shall be the one who will dispute with him on your behalf, but if he comes forth when I am not among you a man must dispute on his own behalf, and God will take my place in looking after every Muslim. He will be a youth with curly hair and a floating eye whom I might compare to `Abd al- `Uzza b. Qatan. Those of you who live till his time should recite over him the opening verses of sura al-Kahf[1] (a version having `should recite over him the opening verses of sura al-Kahf, for they are your protection from his trial'). He will come forth on a road between Syria and al- `Iraq and do mischief right and left. Stand firm, servants of God." God's messenger was asked how long he would remain in the earth and replied, "Forty days, one like a year, one like a month, one like a week, and the rest of his days like yours." God's messenger was then asked if one day's prayer would suffice them in that day which would be like a year and replied, "No, you must make an estimate of its extent." He was asked how quickly he would go in the earth and replied, "Like rain driven along by the wind. He will come to people and summon them and they will believe in him. He will then give command to the sky and it will give rain and to the earth and it will produce crops. Then in the evening their pasturing animals will come to them with their humps as high as possible; their udders full of milk, and their flanks distended. He will then come to people and summon them, but they will reject what he says, so he will leave them. In the morning they will be destitute, possessing none of their property. He will pass the waste land and tell it to bring forth its treasures, and its treasures will follow him like swarms of bees. He will then summon a man in the prime of youth, strike him with a sword and cut him in two like a shot at a target, after which he will call him and he will come forward laughing with his face shining. But at that very moment God will send the Messiah son of Mary who will descend at the white minaret in the east of Damascus wearing two garments dyed with saffron and placing his hands on the wings of two angels. When he lowers his head, it will drip and when he raises it beads like pearls will scatter from it. Every infidel who feels the odour of his breath will die, and his breath will reach as far as he can see. He will then seek him till he catches up with him at the gate of Ludd and kills him. People whom God has protected from him will then come to Jesus who will wipe their faces and tell them of the ranks they will have in paradise. While this is happening God will reveal to Jesus that He has brought forth servants of His with whom no one will be able to fight and tell him to collect His servants at at-Tur. God will then release Gog and Magog and they will swarm down from every slope.' [2] The first of them will pass the lake of Tiberias and drink its contents and when the last[3] of them passes he will say there was once water there. They will then journey till they come to the mountain of thickets which is the mountain of Jerusalem and will say, `We have killed those who are in the earth come and let us kill those who are in heaven.' They will then shoot their arrows into the sky and God will send their arrows back to them dyed with blood; and God's prophet and his companions will be restrained till an ox-head seems better to one of them than a hundred dinars do to you to-day. God's prophet Jesus and his companions will then beseech God who will send to them insects in their necks and in the morning, they will have perished as if they were one person. God's prophet Jesus and his companions will then come down to the earth and will not find in the earth as much space as a span which is not filled with their putrefaction and stench. God's prophet Jesus and his companions will then beseech God who will send birds with necks like those of Bactrian camels and they will carry them and throw them where God wills. (A version says they will throw them in an-Nahbal[4] and the Muslims will burn their bows, arrows, and quivers for seven years.) God will then send a rain which no house of clay or camel's wool will keep out and it will wash the earth till it leaves it like a mirror. The earth will then be told to bring forth its fruit and restore its blessing, and on that day a company of people will eat a pomegranate and seek shelter in its skin, and the milk will be blessed so that a milch-camel will be sufficient for a number of people, a cow in milk will be sufficient for a tribe of men and a ewe will be sufficient for a clan of men. At that time God will send a pleasant wind which will take them under their arm pits and the spirit of every believer and every Muslim will be taken, but the wicked people will remain in the earth and will be disorderly like asses. Then the last hour will come to them." 1-Quran, 18. 2-Quran, 21:96. 3-In the Arabic of this sentence the plural is used for 'first' and the singular for `last.' 4-This appears as a proper name in the tradition, but Taj al-arus in the article hbl says this is an error for al-mahbal which means a great pit. Cf also Ibn al-Athir, Nihaya, 4:252. Muslim transmitted it, except for the second version which is "They will throw them into an-Nahbal... seven years." That is transmitted by Tirmidhi.
وَعَن النوَّاس بن سمْعَان قَالَ: ذَكَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الدَّجَّالَ فَقَالَ: «إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ إِنَّهُ شَابٌّ قَطَطٌ عَيْنُهُ طَافِيَةٌ كَأَنِّي أُشَبِّهُهُ بِعَبْدِ الْعُزَّى بْنِ قَطَنٍ فَمَنْ أَدْرَكَهُ مِنْكُمْ فَلْيَقْرَأْ عَلَيْهِ فَوَاتِحَ سُورَةِ الْكَهْفِ» . وَفِي رِوَايَةٍ «فَلْيَقْرَأْ عَلَيْهِ بِفَوَاتِحِ سُورَةِ الْكَهْفِ فَإِنَّهَا جوارُكم من فتنته إِنَّه خَارج خلة بِي الشَّامِ وَالْعِرَاقِ فَعَاثَ يَمِينًا وَعَاثَ شِمَالًا يَا عِبَادَ اللَّهِ فَاثْبُتُوا» . قُلْنَا: يَا رَسُولَ اللَّهِ وَمَا لَبْثُهُ فِي الْأَرْضِ؟ قَالَ: «أَرْبَعُونَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ» . قُلْنَا: يَا رَسُولَ اللَّهِ فَذَلِكَ الْيَوْمُ الَّذِي كَسَنَةٍ أَتَكْفِينَا فِيهِ صَلَاةُ يَوْمٍ. قَالَ: «لَا اقْدُرُوا لَهُ قَدَرَه» . قُلْنَا: يَا رسولَ اللَّهِ وَمَا إِسْرَاعُهُ فِي الْأَرْضِ؟ قَالَ: " كَالْغَيْثِ اسْتَدْبَرَتْهُ الرِّيحُ فَيَأْتِي عَلَى الْقَوْمِ فَيَدْعُوهُمْ فَيُؤْمِنُونَ بِهِ فَيَأْمُرُ السَّمَاءَ فَتُمْطِرُ وَالْأَرْضَ فَتُنْبِتُ فَتَرُوحُ عَلَيْهِمْ سَارِحَتُهُمْ أَطْوَلَ مَا كَانَتْ ذُرًى وَأَسْبَغَهُ ضُرُوعًا وَأَمَدَّهُ خَوَاصِرَ ثُمَّ يَأْتِي الْقَوْمَ فَيَدْعُوهُمْ ...
Reference : Mishkat al-Masabih 5475
In-book reference : Book 27, Hadith 96
Mishkat al-Masabih 5522
He reported God's messenger as saying that on the day of resurrection God will seize the earth and fold the sky in His right hand, then say, "I am the King. Where are the kings of the earth?" (Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يَقْبِضُ اللَّهُ الْأَرْضَ يَوْمَ الْقِيَامَةِ وَيَطْوِي السَّمَاءَ بِيَمِينِهِ ثُمَّ يَقُولُ: أَنَا الْمَلِكُ أَيْنَ مُلُوكُ الْأَرْضِ؟ ". مُتَّفَقٌ عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5522
In-book reference : Book 28, Hadith 2
Jami` at-Tirmidhi 3121
Narrated Masruq:
"'Aishah recited this Ayah: The Day when the earth will be changed to another earth (14:48). She said: 'O Messenger of Allah! Where will the people be?' He said: 'Upon the Sirat.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، قَالَ تَلَتْ عَائِشَةُ هَذِهِ الآيَةَ ‏:‏ ‏(‏ يَوْمَ تُبَدَّلُ الأَرْضُ غَيْرَ الأَرْضِ ‏)‏ قَالَتْ يَا رَسُولَ اللَّهِ فَأَيْنَ يَكُونُ النَّاسُ قَالَ ‏"‏ عَلَى الصِّرَاطِ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ عَائِشَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3121
In-book reference : Book 47, Hadith 173
English translation : Vol. 5, Book 44, Hadith 3121
Sahih al-Bukhari 5650

Narrated Al-Bara bin Azib:

Allah's Apostle ordered us to do seven things and forbade us to do seven other things. He forbade us to wear gold rings, silk, Dibaj, Istabriq, Qissy, and Maithara; and ordered us to accompany funeral processions, visit the sick and greet everybody. (See Hadith No. 104)

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي أَشْعَثُ بْنُ سُلَيْمٍ، قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ سُوَيْدِ بْنِ مُقَرِّنٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ـ رضى الله عنهما ـ قَالَ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِسَبْعٍ، وَنَهَانَا عَنْ سَبْعٍ، نَهَانَا عَنْ خَاتَمِ الذَّهَبِ، وَلُبْسِ الْحَرِيرِ، وَالدِّيبَاجِ، وَالإِسْتَبْرَقِ، وَعَنِ الْقَسِّيِّ، وَالْمِيثَرَةِ، وَأَمَرَنَا أَنْ نَتْبَعَ الْجَنَائِزَ، وَنَعُودَ الْمَرِيضَ، وَنُفْشِيَ السَّلاَمَ‏.‏
Reference : Sahih al-Bukhari 5650
In-book reference : Book 75, Hadith 10
USC-MSA web (English) reference : Vol. 7, Book 70, Hadith 553
  (deprecated numbering scheme)
Mishkat al-Masabih 3909
Anas reported God’s Messenger as saying, "Keep to travelling by night, for the earth is traversed [more easily]* by night.” *Literally ‘the earth is folded up.' The idea is that at night the journey seems shorter. Abu Dawud transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «عَلَيْكُمْ بِالدُّلْجَةِ فَإِنَّ الْأَرْضَ تُطوَى بالليلِ» . رَوَاهُ أَبُو دَاوُد
  جيد   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3909
In-book reference : Book 19, Hadith 121
Sahih al-Bukhari 6519

Narrated Abu Huraira:

The Prophet said, "Allah will take the whole earth (in His Hand) and will roll up the Heaven in His right Hand, and then He will say, "I am King! Where are the kings of the earth ? "

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ يَقْبِضُ اللَّهُ الأَرْضَ، وَيَطْوِي السَّمَاءَ بِيَمِينِهِ، ثُمَّ يَقُولُ أَنَا الْمَلِكُ أَيْنَ مُلُوكُ الأَرْضِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6519
In-book reference : Book 81, Hadith 108
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 526
  (deprecated numbering scheme)
Narrated Umm Salamah (RA):
When the Prophet (SAW) married her he stayed with her for three nights and said, "You are not being humbles in my estimation. If you wish I shall stay with you seven nights, and if I stay with you for seven nights I shall do the same with my other wives." [Reported by Muslim].
وَعَنْ أُمِّ سَلَمَةَ ‏-رَضِيَ اَللَّهُ عَنْهَا‏- { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-لَمَّا تَزَوَّجَهَا أَقَامَ عِنْدَهَا ثَلَاثًا , وَقَالَ : " إِنَّهُ لَيْسَ بِكِ عَلَى أَهْلِكِ هَوَانٌ , إِنْ شِئْتِ سَبَّعْتُ لَكِ , وَإِنْ سَبَّعْتُ لَكِ سَبَّعْتُ لِنِسَائِي } رَوَاهُ مُسْلِم ٌ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 107
English translation : Book 8, Hadith 1069
Arabic reference : Book 8, Hadith 1058
Mishkat al-Masabih 450
Ibn ‘Umar said that the original requirement was fifty times of prayer, seven washings to remove sexual defilement, and seven washings when urine fell on a garment. God’s messenger therefore kept on making requests till five times of prayer were appointed, one washing for sexual defilement, and one washing of a garment because of urine. Abu Dawud transmitted it.
وَعَن عبد الله بن عمر قَالَ كَانَتِ الصَّلَاةُ خَمْسِينَ وَالْغُسْلُ مِنَ الْجَنَابَةِ سبع مرار وَغسل الْبَوْل من الثَّوْب سبع مرار فَلَمْ يَزَلْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُسْأَلُ حَتَّى جعلت الصَّلَاة خمْسا وَالْغسْل من الْجَنَابَة مرّة وَغسل الْبَوْل من الثَّوْب مرّة. رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 450
In-book reference : Book 3, Hadith 154
Sunan Ibn Majah 1917
It was narrated from Al-Harith from his father that when when the Messenger of Allah (saws) married Umm Salamah, he stayed with her for three days, then he said:
“You are not insignificant in your husband's eyes. If you wish, I will stay with you for seven days, but then I will stay with my other wives for seven days too.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنْ سُفْيَانَ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرٍ، عَنْ عَبْدِ الْمَلِكِ، - يَعْنِي ابْنَ أَبِي بَكْرِ بْنِ الْحَارِثِ بْنِ هِشَامٍ - عَنْ أَبِيهِ، عَنْ أُمِّ سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ لَمَّا تَزَوَّجَ أُمَّ سَلَمَةَ أَقَامَ عِنْدَهَا ثَلاَثًا وَقَالَ ‏ "‏ لَيْسَ بِكِ عَلَى أَهْلِكِ هَوَانٌ إِنْ شِئْتِ سَبَّعْتُ لَكِ وَإِنْ سَبَّعْتُ لَكِ سَبَّعْتُ لِنِسَائِي ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1917
In-book reference : Book 9, Hadith 73
English translation : Vol. 3, Book 9, Hadith 1917
Sahih al-Bukhari 4812

Narrated Abu Huraira:

I heard Allah's Apostle saying, "Allah will hold the whole earth, and roll all the heavens up in His Right Hand, and then He will say, 'I am the King; where are the kings of the earth?"'

حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدِ بْنِ مُسَافِرٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ يَقْبِضُ اللَّهُ الأَرْضَ، وَيَطْوِي السَّمَوَاتِ بِيَمِينِهِ، ثُمَّ يَقُولُ أَنَا الْمَلِكُ، أَيْنَ مُلُوكُ الأَرْضِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4812
In-book reference : Book 65, Hadith 334
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 336
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Sunan Ibn Majah 4279
It was narrated that ‘Aishah said:
“I asked the Messenger of Allah (saw): “On the Day when the earth will be changed to another earth and so will be the heavens.” [14:48] – where will the people be on that Day?’ He said: ‘On the Sirat (the Bridge across Hell-fire).’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ دَاوُدَ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ سَأَلْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ قَوْلِهِ ‏{يَوْمَ تُبَدَّلُ الأَرْضُ غَيْرَ الأَرْضِ وَالسَّمَوَاتُ ‏}‏ فَأَيْنَ تَكُونُ النَّاسُ يَوْمَئِذٍ قَالَ ‏"‏ عَلَى الصِّرَاطِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4279
In-book reference : Book 37, Hadith 180
English translation : Vol. 5, Book 37, Hadith 4279
Sunan Abi Dawud 4723

Narrated Al-Abbas ibn AbdulMuttalib:

I was sitting in al-Batha with a company among whom the Messenger of Allah (saws) was sitting, when a cloud passed above them.

The Messenger of Allah (saws) looked at it and said: What do you call this? They said: Sahab.

He said: And muzn? They said: And muzn. He said: And anan? They said: And anan. AbuDawud said: I am not quite confident about the word anan. He asked: Do you know the distance between Heaven and Earth? They replied: We do not know. He then said: The distance between them is seventy-one, seventy-two, or seventy-three years. The heaven which is above it is at a similar distance (going on till he counted seven heavens). Above the seventh heaven there is a sea, the distance between whose surface and bottom is like that between one heaven and the next. Above that there are eight mountain goats the distance between whose hoofs and haunches is like the distance between one heaven and the next. Then Allah, the Blessed and the Exalted, is above that.

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا الْوَلِيدُ بْنُ أَبِي ثَوْرٍ، عَنْ سِمَاكٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمِيرَةَ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، قَالَ كُنْتُ فِي الْبَطْحَاءِ فِي عِصَابَةٍ فِيهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَمَرَّتْ بِهِمْ سَحَابَةٌ فَنَظَرَ إِلَيْهَا فَقَالَ ‏"‏ مَا تُسَمُّونَ هَذِهِ ‏"‏ ‏.‏ قَالُوا السَّحَابَ ‏.‏ قَالَ ‏"‏ وَالْمُزْنَ ‏"‏ ‏.‏ قَالُوا وَالْمُزْنَ ‏.‏ قَالَ ‏"‏ وَالْعَنَانَ ‏"‏ ‏.‏ قَالُوا وَالْعَنَانَ ‏.‏ قَالَ أَبُو دَاوُدَ لَمْ أُتْقِنِ الْعَنَانَ جَيِّدًا قَالَ ‏"‏ هَلْ تَدْرُونَ مَا بُعْدُ مَا بَيْنَ السَّمَاءِ وَالأَرْضِ ‏"‏ ‏.‏ قَالُوا لاَ نَدْرِي ‏.‏ قَالَ ‏"‏ إِنَّ بُعْدَ مَا بَيْنَهُمَا إِمَّا وَاحِدَةٌ أَوِ اثْنَتَانِ أَوْ ثَلاَثٌ وَسَبْعُونَ سَنَةً ثُمَّ السَّمَاءُ فَوْقَهَا كَذَلِكَ ‏"‏ ‏.‏ حَتَّى عَدَّ سَبْعَ سَمَوَاتٍ ‏"‏ ثُمَّ فَوْقَ السَّابِعَةِ بَحْرٌ بَيْنَ أَسْفَلِهِ وَأَعْلاَهُ مِثْلُ مَا بَيْنَ سَمَاءٍ إِلَى سَمَاءٍ ثُمَّ فَوْقَ ذَلِكَ ثَمَانِيَةُ أَوْعَالٍ بَيْنَ أَظْلاَفِهِمْ وَرُكَبِهِمْ مِثْلُ مَا بَيْنَ سَمَاءٍ إِلَى سَمَاءٍ ثُمَّ عَلَى ظُهُورِهِمُ الْعَرْشُ بَيْنَ أَسْفَلِهِ وَأَعْلاَهُ مِثْلُ مَا بَيْنَ سَمَاءٍ إِلَى سَمَاءٍ ثُمَّ اللَّهُ تَبَارَكَ وَتَعَالَى فَوْقَ ذَلِكَ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4723
In-book reference : Book 42, Hadith 128
English translation : Book 41, Hadith 4705
Sahih Muslim 819 a

Ibn 'Abbas reported Allah's Messenger (may peace be upon him) as saying:

Gabriel taught me to recite in one style. I replied to him and kept asking him to give more (styles), till he reached seven modes (of recitation). Ibn Shibab said: It has reached me that these seven styles are essentially one, not differing about what is permitted and what is forbidden.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ ابْنَ عَبَّاسٍ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَقْرَأَنِي جِبْرِيلُ - عَلَيْهِ السَّلاَمُ - عَلَى حَرْفٍ فَرَاجَعْتُهُ فَلَمْ أَزَلْ أَسْتَزِيدُهُ فَيَزِيدُنِي حَتَّى انْتَهَى إِلَى سَبْعَةِ أَحْرُفٍ ‏"‏ ‏.‏ قَالَ ابْنُ شِهَابٍ بَلَغَنِي أَنَّ تِلْكَ السَّبْعَةَ الأَحْرُفَ إِنَّمَا هِيَ فِي الأَمْرِ الَّذِي يَكُونُ وَاحِدًا لاَ يَخْتَلِفُ فِي حَلاَلٍ وَلاَ حَرَامٍ ‏.‏
Reference : Sahih Muslim 819a
In-book reference : Book 6, Hadith 330
USC-MSA web (English) reference : Book 4, Hadith 1785
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Sunan Ibn Majah 192
Sa'eed bin Musayyab narrated that Abu Hurairah used to say:
"The Messenger of Allah said: Allah will seize the earth on the Day of Ressurection, and He will roll up the heavens in his Right Hand, then He will say, "I am the Sovereign. Where are the kings of the earth?'"
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، وَيُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، كَانَ يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ يَقْبِضُ اللَّهُ الأَرْضَ يَوْمَ الْقِيَامَةِ وَيَطْوِي السَّمَاءَ بِيَمِينِهِ ثُمَّ يَقُولُ أَنَا الْمَلِكُ أَيْنَ مُلُوكُ الأَرْضِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 192
In-book reference : Introduction, Hadith 192
English translation : Vol. 1, Book 1, Hadith 192
Sahih Muslim 2766 c

This hadith has been narrated on the authority of Qatida with the same chain of transmitters but (with this variation of wording):

" Allah commanded the earth (from where) he wanted to come out to move itself away and to the other earth (where he wanted to go) to draw nearer."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ نَحْوَ حَدِيثِ مُعَاذِ بْنِ مُعَاذٍ وَزَادَ فِيهِ ‏ "‏ فَأَوْحَى اللَّهُ إِلَى هَذِهِ أَنْ تَبَاعَدِي وَإِلَى هَذِهِ أَنْ تَقَرَّبِي ‏"‏ ‏.‏
Reference : Sahih Muslim 2766c
In-book reference : Book 50, Hadith 56
USC-MSA web (English) reference : Book 37, Hadith 6664
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Sahih al-Bukhari 562

Narrated Ibn `Abbas:

The Prophet prayed seven rak`at together and eight rak`at together.

حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم سَبْعًا جَمِيعًا وَثَمَانِيًا جَمِيعًا‏.‏
Reference : Sahih al-Bukhari 562
In-book reference : Book 9, Hadith 39
USC-MSA web (English) reference : Vol. 1, Book 10, Hadith 537
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Sahih Muslim 2753 c

Salman reported that Allah's Messenger (may peace be upon him) said:

Verily, Allah created, on the same very day when He created the heavens and the earth, one hundred parts of mercy. Every part of mercy is coextensive with the space between the heavens. and the earth and He out of this mercy endowed one part to the earth and it is because of this that the mother shows affection to her child and even the beasts and birds show kindness to one another and when there would be the Day of Resurrection, Allah would make full (use of Mercy).
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي عُثْمَانَ، عَنْ سَلْمَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ خَلَقَ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ مِائَةَ رَحْمَةٍ كُلُّ رَحْمَةٍ طِبَاقَ مَا بَيْنَ السَّمَاءِ وَالأَرْضِ فَجَعَلَ مِنْهَا فِي الأَرْضِ رَحْمَةً فَبِهَا تَعْطِفُ الْوَالِدَةُ عَلَى وَلَدِهَا وَالْوَحْشُ وَالطَّيْرُ بَعْضُهَا عَلَى بَعْضٍ فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ أَكْمَلَهَا بِهَذِهِ الرَّحْمَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2753c
In-book reference : Book 50, Hadith 25
USC-MSA web (English) reference : Book 37, Hadith 6634
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Al-Adab Al-Mufrad 451
Dawud ibn Qays said, "I saw that the rooms were made from the stumps of palm trees covered on the outside with smoothed hair. I think that the width of the house from the door of the room to the door of the house was about six or seven spans. The width of the room inside was ten spans. I think that the ceiling was between seven and eight, or there about. I stopped at the door of 'A'isha, which was facing the west."
وَبِالسَّنَدِ عَنْ عَبْدِ اللهِ، قَالَ‏:‏ أَخْبَرَنَا دَاوُدُ بْنُ قَيْسٍ قَالَ‏:‏ رَأَيْتُ الْحُجُرَاتِ مِنْ جَرِيدِ النَّخْلِ مَغْشِيًّا مِنْ خَارِجٍ بِمُسُوحِ الشَّعْرِ، وَأَظُنُّ عَرْضَ الْبَيْتِ مِنْ بَابِ الْحُجْرَةِ إِلَى بَابِ الْبَيْتِ نَحْوًا مِنْ سِتِّ أَوْ سَبْعِ أَذْرُعٍ، وَأَحْزِرُ الْبَيْتَ الدَّاخِلَ عَشْرَ أَذْرُعٍ، وَأَظُنُّ سُمْكَهُ بَيْنَ الثَّمَانِ وَالسَّبْعِ نَحْوَ ذَلِكَ، وَوَقَفْتُ عِنْدَ بَابِ عَائِشَةَ فَإِذَا هُوَ مُسْتَقْبِلٌ الْمَغْرِبَ‏.‏
Reference : Al-Adab Al-Mufrad 451
In-book reference : Book 25, Hadith 10
English translation : Book 25, Hadith 451
Mishkat al-Masabih 2214
Ibn ‘Abbās reported God’s messenger as saying, “Gabriel taught me to recite in one mode, and when I replied to him and kept asking him to give me more he did so till he reached seven modes." Ibn Shihāb said he had heard that those seven modes are essentially one, not differing about what is permitted and what is prohibited. (Bukhārī and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَقْرَأَنِي جِبْرِيل على حرف فَرَاجعه فَلم أزل استزيده ويزيدني حَتَّى انْتهى إِلَى سَبْعَةِ أَحْرُفٍ» . قَالَ ابْنُ شِهَابٍ: بَلَغَنِي أَنَّ تِلْكَ السَّبْعَةَ الْأَحْرُفَ إِنَّمَا هِيَ فِي الْأَمْرِ تَكُونُ وَاحِدًا لَا تَخْتَلِفُ فِي حَلَالٍ وَلَا حرَام
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2214
In-book reference : Book 8, Hadith 104
Mishkat al-Masabih 3294
Mu'adh b. Jabal told that God’s Messenger said to him, “Mu'adh, God has created nothing on the face of the earth dearer to Him than emancipation, and God has created nothing on the face of the earth more hateful to Him than divorce.” Daraqutni transmitted it.
وَعَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا مُعَاذُ مَا خَلَقَ اللَّهُ شَيْئًا عَلَى وَجْهِ الْأَرْضِ أَحَبَّ إِلَيْهِ مِنَ الْعَتَاقِ وَلَا خَلَقَ اللَّهُ شَيْئًا عَلَى وَجْهِ الْأَرْضِ أَبْغَضَ إِلَيْهِ مِنَ الطَّلاقِ» . رَوَاهُ الدَّارَقُطْنِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3294
In-book reference : Book 13, Hadith 209
Sahih al-Bukhari 7412, 7413

Narrated Ibn `Umar:

Allah's Apostle said, "On the Day of Resurrection, Allah will grasp the whole Earth by His Hand, and all the Heavens in His right, and then He will say, 'I am the King." Abu Huraira said, "Allah's Apostle said," Allah will grasp the Earth...' "

حَدَّثَنَا مُقَدَّمُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنِي عَمِّي الْقَاسِمُ بْنُ يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ إِنَّ اللَّهَ يَقْبِضُ يَوْمَ الْقِيَامَةِ الأَرْضَ وَتَكُونُ السَّمَوَاتُ بِيَمِينِهِ ثُمَّ يَقُولُ أَنَا الْمَلِكُ ‏"‏‏.‏ رَوَاهُ سَعِيدٌ عَنْ مَالِكٍ‏.‏ وَقَالَ عُمَرُ بْنُ حَمْزَةَ سَمِعْتُ سَالِمًا سَمِعْتُ ابْنَ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا‏.‏ وَقَالَ أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي أَبُو سَلَمَةَ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَقْبِضُ اللَّهُ الأَرْضَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7412, 7413
In-book reference : Book 97, Hadith 41
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 509
  (deprecated numbering scheme)