When 'Amr bin 'Abasah (May Allah be pleased with him) narrated this Hadith to Abu Umamah (May Allah be pleased with him) a Companion of the Prophet (PBUH), the latter said to him, "Watch what you are saying. O 'Amr bin 'Abasah, a man will be getting all of this in one shot?" 'Amr (May Allah be pleased with him) replied, "O Abu Umamah, I have attained old age, my bones have become dry, my death is approaching and there is no need for me to tell lies concerning Allah and His Messenger (PBUH). Had I not heard this from the Messenger of Allah only once, twice, thrice (and he counted up to seven) I would never have reported it. Indeed I have heard this frequently".
[Muslim].
Reference | : Riyad as-Salihin 438 |
In-book reference | : Introduction, Hadith 438 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 572 |
In-book reference | : Introduction, Hadith 572 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4321 |
In-book reference | : Book 39, Hadith 31 |
English translation | : Book 38, Hadith 4307 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 12 |
Arabic/English book reference | : Book 50, Hadith 1216 |
رَوَاهُ مُسْلِم ٌ 1 .
Sunnah.com reference | : Book 8, Hadith 151 |
English translation | : Book 8, Hadith 1105 |
Arabic reference | : Book 8, Hadith 1094 |
Malik said, "In my opinion, and Allah knows best, nothing is taken from what comes out of mines until what comes out of them reaches a value of twenty gold dinars or two hundred silver dirhams. When it reaches that amount there is zakat to pay on it where it is on the spot. Zakat is levied on anything over that, according to how much of it there is as long as there continues to be a supply from the mine. If the vein runs out, and then after a while more becomes obtainable, the new supply is dealt with in the same way as the first, and payment of zakat on it is begun on it as it was begun on the first.
Malik said, "Mines are dealt with like crops, and the same procedure is applied to both. Zakat is deducted from what comes out of a mine on the day it comes out, without waiting for a year, just as a tenth is taken from a crop at the time it is harvested, without waiting for a year to elapse over it."
USC-MSA web (English) reference | : Book 17, Hadith 8 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2637a |
In-book reference | : Book 45, Hadith 201 |
USC-MSA web (English) reference | : Book 32, Hadith 6373 |
(deprecated numbering scheme) |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2507 |
In-book reference | : Book 15, Hadith 31 |
English translation | : Book 14, Hadith 2501 |
Narrated Abu Huraira:
A man said to the Prophet , "Advise me! "The Prophet said, "Do not become angry and furious." The man asked (the same) again and again, and the Prophet said in each case, "Do not become angry and furious."
Reference | : Sahih al-Bukhari 6116 |
In-book reference | : Book 78, Hadith 143 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 137 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2256 |
In-book reference | : Book 33, Hadith 99 |
English translation | : Vol. 4, Book 7, Hadith 2256 |
Sunnah.com reference | : Book 7, Hadith 86 |
English translation | : Book 7, Hadith 853 |
Arabic reference | : Book 7, Hadith 850 |
Narrated Jabir ibn Abdullah:
We proceeded in the company of the Messenger of Allah (saws) for the battle of Dhat ar-Riqa. One of the Muslims killed the wife of one of the unbelievers. He (the husband of the woman killed) took an oath saying: I shall not rest until I kill one of the companions of Muhammad.
He went out following the footsteps of the Prophet (saws). The Prophet (saws) encamped at a certain place. He said: Who will keep a watch on us? A person from the Muhajirun (Emigrants) and another from the Ansar (Helpers) responded. He said: Go to the mouth of the mountain-pass. When they went to the mouth of the mountain-pass the man from the Muhajirun lay down while the man from the Ansar stood praying.
The man (enemy) came to them. When he saw the person he realised that he was the watchman of the Muslims. He shot him with an arrow and hit the target. But he (took the arrow out and) threw it away. He (the enemy) then shot three arrows. Then he (the Muslim) bowed and prostrated and awoke his companion. When he (the enemy) perceived that they (the Muslims) had become aware of his presence, he ran away.
When the man from the Muhajirun saw the (man from the Ansar) bleeding, he asked him: Glory be to Allah! Why did you not wake me up the first time when he shot at you.
He replied: I was busy reciting a chapter of the Qur'an. I did not like to leave it.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 198 |
In-book reference | : Book 1, Hadith 198 |
English translation | : Book 1, Hadith 198 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1402 |
In-book reference | : Book 6, Hadith 20 |
Narrated Abu Dhar Al-Ghifar:
We were with the Prophet on a journey and the Mu'adh-dhin (call maker for the prayer) wanted to pronounce the Adhan (call) for the Zuhr prayer. The Prophet said, 'Let it become cooler." He again (after a while) wanted to pronounce the Adhan but the Prophet said to him, "Let it become cooler till we see the shadows of hillocks." The Prophet added, "The severity of heat is from the raging of the Hell-fire, and in very hot weather pray (Zuhr) when it becomes cooler."
Reference | : Sahih al-Bukhari 539 |
In-book reference | : Book 9, Hadith 16 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 514 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3300 |
In-book reference | : Book 47, Hadith 352 |
English translation | : Vol. 5, Book 44, Hadith 3300 |
Sahl b. Sa'd (Allah be pleased with him) said:
Reference | : Sahih Muslim 1091b |
In-book reference | : Book 13, Hadith 41 |
USC-MSA web (English) reference | : Book 6, Hadith 2398 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3967 |
In-book reference | : Book 37, Hadith 2 |
English translation | : Vol. 5, Book 37, Hadith 3972 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 139 |
In-book reference | : Book 7, Hadith 11 |
English translation | : Book 7, Hadith 139 |
[Al-Bukhari and Muslim].
"يرزأ" براء ثم زاى ثم همزة، أي: لم يأخذ من أحد شيئاً، وأصل الرزء: النقصان، أي: لم ينقص أحداً شيئاً بالأخذ منه. و"إشراف النفس": تطلعها وطمعها بالشيء. "سخاوة النفس": هي عدم الإشراف إلى الشيء، والطمع فيه، والمبالاة به والشره.
Reference | : Riyad as-Salihin 523 |
In-book reference | : Introduction, Hadith 523 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1348 |
In-book reference | : Book 13, Hadith 170 |
English translation | : Vol. 2, Book 13, Hadith 1349 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 100 |
In-book reference | : Book 1, Hadith 100 |
English translation | : Vol. 1, Book 1, Hadith 100 |
Narrated Abdullah ibn Amr:
The Prophet (saws) said: There are two qualities or characteristics which will not be returned by any Muslim without his entering Paradise. While they are easy, those who act upon them are few. One should say: "Glory be to Allah" ten times after every prayer, "Praise be to Allah" ten times and "Allah is Most Great" ten times. That is a hundred and fifty on the tongue, but one thousand and five hundred on the scale. When he goes to bed, he should say: "Allah is Most Great" thirty-four times, "Praise be to Allah" thirty-three times, and Glory be to Allah thirty-three times, for that is a hundred on the tongue and a thousand on the scale. (He said:) I saw the Messenger of Allah (saws) counting them on his hand.
The people asked: Messenger of Allah! How is it that while they are easy, those who act upon them are few?
He replied: The Devil comes to one of you when he goes to bed and he makes him sleep, before he utters them, and he comes to him while he is engaged in prayer and calls a need to his mind before he utters them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5065 |
In-book reference | : Book 43, Hadith 293 |
English translation | : Book 42, Hadith 5047 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3955 |
In-book reference | : Book 36, Hadith 30 |
English translation | : Vol. 5, Book 36, Hadith 3955 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3103 |
In-book reference | : Book 47, Hadith 155 |
English translation | : Vol. 5, Book 44, Hadith 3103 |
It was related by Muslim (also by al-Bukhari, at-Tirmidhi, and an-Nasa'i).
رواه مسلم وكذلك ...
Reference | : Hadith 14, 40 Hadith Qudsi |
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) said: Command your children to pray when they become seven years old, and beat them for it (prayer) when they become ten years old; and arrange their beds (to sleep) separately.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 495 |
In-book reference | : Book 2, Hadith 105 |
English translation | : Book 2, Hadith 495 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab used to say,' 'When a tooth is struck and becomes black, there is complete blood- money for it. If it falls out after it becomes black, there is also the complete blood-money for it."
USC-MSA web (English) reference | : Book 43, Hadith 7 |
Arabic reference | : Book 43, Hadith 1577 |
[Al- Bukhari].
(رواه البخاري)
Reference | : Riyad as-Salihin 1829 |
In-book reference | : Book 18, Hadith 22 |
Another chain reports a similar narration.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2444 |
In-book reference | : Book 37, Hadith 30 |
English translation | : Vol. 4, Book 11, Hadith 2444 |
[Muslim].
قوله: آذنت هو بمد الألف، أي: أعلمت. وقوله: بصرم : هو بضم الصاد، أي بانقطاعها وفنائها. وقوله وولت حذاء هو بحاء مهملة مفتوحة، ثم ذال معجمة مشددة، ثم ألف ممدودة، أي: سريعة. و الصبابة بضم الصاد المهملة: وهي البقية اليسيرة. وقوله: يتصابها هو بتشديد الباء قبل الهاء، أي: يجمعها. و الكظيظ : الكثير الممتليء. وقوله: قرحت هو بفتح القاف وكسر الراء، أي: صارت فيها قروح.
Reference | : Riyad as-Salihin 497 |
In-book reference | : Introduction, Hadith 497 |
Narrated Hudhaifa:
Allah's Apostle related to us, two prophetic narrations one of which I have seen fulfilled and I am waiting for the fulfillment of the other. The Prophet told us that the virtue of honesty descended in the roots of men's hearts (from Allah) and then they learned it from the Qur'an and then they learned it from the Sunna (the Prophet's traditions). The Prophet further told us how that honesty will be taken away: He said: "Man will go to sleep during which honesty will be taken away from his heart and only its trace will remain in his heart like the trace of a dark spot; then man will go to sleep, during which honesty will decrease further still, so that its trace will resemble the trace of blister as when an ember is dropped on one's foot which would make it swell, and one would see it swollen but there would be nothing inside. People would be carrying out their trade but hardly will there be a trustworthy person. It will be said, 'in such-and-such tribe there is an honest man,' and later it will be said about some man, 'What a wise, polite and strong man he is!' Though he will not have faith equal even to a mustard seed in his heart." No doubt, there came upon me a time when I did not mind dealing (bargaining) with anyone of you, for if he was a Muslim his Islam would compel him to pay me what is due to me, and if he was a Christian, the Muslim official would compel him to pay me what is due to me, but today I do not deal except with such-and-such person.
Reference | : Sahih al-Bukhari 7086 |
In-book reference | : Book 92, Hadith 37 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 208 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
In another narration of Muslim, Muhammad bin Zaid bin 'Abdullah bin 'Umar said that he had seen Arwa blind, feeling for on the walls with her hand and saying: "I am ruined by the curse of Sa'id." Later she fell in a well in the same disputed land and died.
وفي رواية لمسلم عن محمد بن زيد بن عبد الله بن عمر بمعناه وأنه رآها عمياء تلتمس الجدر تقول: أصابتني دعوة سعيد، وأنها مرت على بئر في الدار التي خاصمته فيها، فوقعت فيها فكانت قبرها.
Reference | : Riyad as-Salihin 1506 |
In-book reference | : Book 16, Hadith 42 |
Narrated Abu Huraira:
Allah's Apostle (pointing to his broken canine tooth) said, "Allah's Wrath has become severe on the people who harmed His Prophet. Allah's Wrath has become severe on the man who is killed by the Apostle of Allah in Allah's Cause."
Reference | : Sahih al-Bukhari 4073 |
In-book reference | : Book 64, Hadith 118 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 400 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3306 |
In-book reference | : Book 26, Hadith 111 |
English translation | : Vol. 4, Book 26, Hadith 3308 |
Narrated Abu Wail:
Hudhaifa said, "`Umar said, 'Who amongst you remembers the statement of Allah's Apostle (p.b.u.h) about afflictions'?' I said, 'I know it as the Prophet had said it.' `Umar said, 'No doubt, you are bold. How did he say it?' I said, 'A man's afflictions (wrong deeds) concerning his wife, children and neighbors are expiated by (his) prayers, charity, and enjoining good.' (The sub-narrator Sulaiman added that he said, 'The prayer, charity, enjoining good and forbidding evil.') `Umar said, 'I did not mean that, but I ask about that affliction which will spread like the waves of the sea.' I said, 'O chief of the believers! You need not be afraid of it as there is a closed door between you and it.' He asked, 'Will the door be broken or opened?' I replied, 'No, it will be broken.' He said, 'Then, if it is broken, it will never be closed again?' I replied, 'Yes.' " Then we were afraid to ask what that door was, so we asked Masruq to inquire, and he asked Hudhaifa regarding it. Hudhaifa said, "The door was `Umar. "We further asked Hudhaifa whether `Umar knew what that door meant. Hudhaifa replied in the affirmative and added, "He knew it as one knows that there will be a night before the tomorrow morning."
Reference | : Sahih al-Bukhari 1435 |
In-book reference | : Book 24, Hadith 38 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 516 |
(deprecated numbering scheme) |
Abu Umama b. Sahl b. Hunaif, on the authority of his father, reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2251 |
In-book reference | : Book 40, Hadith 19 |
USC-MSA web (English) reference | : Book 27, Hadith 5597 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4309 |
In-book reference | : Book 42, Hadith 47 |
English translation | : Vol. 5, Book 42, Hadith 4314 |
Sunnah.com reference | : Book 7, Hadith 87 |
English translation | : Book 7, Hadith 854 |
Arabic reference | : Book 7, Hadith 851 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4081 |
In-book reference | : Book 37, Hadith 116 |
English translation | : Vol. 5, Book 37, Hadith 4086 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1997 |
In-book reference | : Book 27, Hadith 103 |
English translation | : Vol. 4, Book 1, Hadith 1997 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2885 |
In-book reference | : Book 25, Hadith 4 |
English translation | : Vol. 4, Book 25, Hadith 2885 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle ascended the pulpit and said, "Nothing worries me as to what will happen to you after me, except the temptation of worldly blessings which will be conferred on you." Then he mentioned the worldly pleasures. He started with the one (i.e. the blessings) and took up the other (i.e. the pleasures). A man got up saying, "O Allah's Apostle! Can the good bring about evil?" The Prophet remained silent and we thought that he was being inspired divinely, so all the people kept silent with awe. Then the Prophet wiped the sweat off his face and asked, "Where is the present questioner?" "Do you think wealth is good?" he repeated thrice, adding, "No doubt, good produces nothing but good. Indeed it is like what grows on the banks of a stream which either kills or nearly kills the grazing animals because of gluttony except the vegetation-eating animal which eats till both its flanks are full (i.e. till it gets satisfied) and then stands in the sun and defecates and urinates and again starts grazing. This worldly property is sweet vegetation. How excellent the wealth of the Muslim is, if it is collected through legal means and is spent in Allah's Cause and on orphans, poor people and travelers. But he who does not take it legally is like an eater who is never satisfied and his wealth will be a witness against him on the Day of Resurrection."
Reference | : Sahih al-Bukhari 2842 |
In-book reference | : Book 56, Hadith 58 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 95 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3410 |
In-book reference | : Book 48, Hadith 41 |
English translation | : Vol. 6, Book 45, Hadith 3410 |
[Al-Bukhari and Muslim].
Abu Salih, the subnarrator of the Hadith said, when Abu Hurairah (May Allah be pleased with him) was asked about the manner of reciting Tasbih, Tahmid and Takbir, he said, "Recite: "Subhan-Allah, wal-hamdulillah, wallahu Akbar', till all are recited thirty-three times.
وزاد مسلم في روايته: فرجع فقراء المهاجرين إلى رسول الله صلى الله عليه وسلم، فقالوا: سمع إخواننا أهل الأموال بما فعلنا، وفعلوا مثله؟ فقال رسول الله: "ذلك فضل الله يؤتيه من يشاء". ((الدثور))جمع دثر- بفتح الدال و اسكان الثاء المثلثة- و هو: المال الكثير.
Reference | : Riyad as-Salihin 1418 |
In-book reference | : Book 15, Hadith 11 |
[Muslim].
Reference | : Riyad as-Salihin 1883 |
In-book reference | : Book 19, Hadith 15 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1598 |
In-book reference | : Book 6, Hadith 166 |
English translation | : Vol. 1, Book 6, Hadith 1598 |
Grade: | Sahīh (Zubair `Aliza'i) | صحیح (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 81 |
In-book reference | : Book 1, Hadith 75 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3304 |
In-book reference | : Book 13, Hadith 218 |
'A'isha reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 2250a |
In-book reference | : Book 40, Hadith 17 |
USC-MSA web (English) reference | : Book 27, Hadith 5595 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3254 |
In-book reference | : Book 47, Hadith 306 |
English translation | : Vol. 5, Book 44, Hadith 3254 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3303 |
In-book reference | : Book 13, Hadith 217 |
Umar ibn Khaldah said:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3523 |
In-book reference | : Book 24, Hadith 108 |
English translation | : Book 23, Hadith 3516 |
Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) forbidding Muzabana and Muhaqala, and Mukhabara, and the sale of fruits until they are ripe. I (the narrator) said to Sa'id (the other narrator):
Reference | : Sahih Muslim 1536g |
In-book reference | : Book 21, Hadith 111 |
USC-MSA web (English) reference | : Book 10, Hadith 3711 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4456 |
In-book reference | : Book 44, Hadith 8 |
English translation | : Vol. 5, Book 44, Hadith 4461 |
Reference | : Sunan Ibn Majah 646 |
In-book reference | : Book 1, Hadith 380 |
English translation | : Vol. 1, Book 1, Hadith 646 |
Reference | : Sahih al-Bukhari 3 |
In-book reference | : Book 1, Hadith 3 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 3 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 771 |
In-book reference | : Book 5, Hadith 203 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2360 |
In-book reference | : Book 13, Hadith 53 |
English translation | : Vol. 3, Book 13, Hadith 2360 |
وَفِي رِوَايَةِ أَحْمَدَ وَالنَّسَائِيِّ عَنِ ابْنِ عَبَّاسٍ قَالَ: «إِذَا رَمَى الْجَمْرَةَ فَقَدْ حَلَّ لَهُ كلُّ شيءٍ إِلا النساءَ»
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2674, 2675 |
In-book reference | : Book 10, Hadith 165 |
It is reported on the authority of Abu Zubair that he heard from Jabir b 'Abdullah, who was asked about the arrival (of people on the Day of Resurrection). He said. We would come on the Day of Resurrection like this, like this, and see. carefully. that which concerns" elevated people". He (the narrator) said:
Reference | : Sahih Muslim 191a |
In-book reference | : Book 1, Hadith 375 |
USC-MSA web (English) reference | : Book 1, Hadith 367 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4164 |
In-book reference | : Book 39, Hadith 16 |
English translation | : Vol. 5, Book 39, Hadith 4169 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2318 |
In-book reference | : Book 22, Hadith 229 |
English translation | : Vol. 3, Book 22, Hadith 2320 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3301 |
In-book reference | : Book 26, Hadith 106 |
English translation | : Vol. 4, Book 26, Hadith 3303 |
Reference | : Sunan an-Nasa'i 2462 |
In-book reference | : Book 23, Hadith 28 |
English translation | : Vol. 3, Book 23, Hadith 2464 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2044 |
In-book reference | : Book 7, Hadith 87 |
[At-Tirmidhi, who classified it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 407 |
In-book reference | : Introduction, Hadith 407 |
Grade: | Sahih; although this isnad is Da'if like the previous one (Darussalam) |
Reference | : Musnad Ahmad 71 |
In-book reference | : Book 1, Hadith 67 |
Narrated Ibn `Abbas:
The Prophet was the most generous person, and he used to become more so (generous) particularly in the month of Ramadan because Gabriel used to meet him every night of the month of Ramadan till it elapsed. Allah's Apostle used to recite the Qur'an for him. When Gabriel met him, he used to become more generous than the fast wind in doing good.
Reference | : Sahih al-Bukhari 4997 |
In-book reference | : Book 66, Hadith 19 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 519 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2399 |
In-book reference | : Book 22, Hadith 310 |
English translation | : Vol. 3, Book 22, Hadith 2401 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4515 |
In-book reference | : Book 44, Hadith 67 |
English translation | : Vol. 5, Book 44, Hadith 4519 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3701 |
In-book reference | : Book 18, Hadith 41 |
Reference | : Sahih Muslim 1428a |
In-book reference | : Book 16, Hadith 103 |
USC-MSA web (English) reference | : Book 8, Hadith 3328 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1135 |
In-book reference | : Book 45, Hadith 19 |
English translation | : Book 45, Hadith 1135 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2196 |
In-book reference | : Book 33, Hadith 39 |
English translation | : Vol. 4, Book 7, Hadith 2196 |
Grade: | Da'if Maqtu' (Al-Albani) | ضعيف مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 415 |
In-book reference | : Book 2, Hadith 25 |
English translation | : Book 2, Hadith 415 |
Narrated Anas bin Malik:
The Prophet said, "None will have the sweetness (delight) of Faith (a) till he loves a person and loves him only for Allah's sake, (b) and till it becomes dearer to him to be thrown in the fire than to revert to disbelief (Heathenism) after Allah has brought him out of it, (c) and till Allah and His Apostle become dearer to him than anything else."
Reference | : Sahih al-Bukhari 6041 |
In-book reference | : Book 78, Hadith 71 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 67 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2713 |
In-book reference | : Book 10, Hadith 203 |
On the authority of Abu Hurayrah (may Allah be pleased with him):
Reference | : Hadith 16, 40 Hadith an-Nawawi |
Reference | : Riyad as-Salihin 1317 |
In-book reference | : Book 11, Hadith 33 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3243 |
In-book reference | : Book 47, Hadith 295 |
English translation | : Vol. 5, Book 44, Hadith 3243 |
Narrated Abu Huraira:
Some (cooked) meat was brought to Allah Apostle and the meat of a forearm was presented to him as he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of Resurrection. Do you know the reason for it? Allah will gather all the human being of early generations as well as late generation on one plain so that the announcer will be able to make them all-hear his voice and the watcher will be able to see all of them. The sun will come so close to the people that they will suffer such distress and trouble as they will not be able to bear or stand. Then the people will say, 'Don't you see to what state you have reached? Won't you look for someone who can intercede for you with your Lord' Some people will say to some others, 'Go to Adam.' So they will go to Adam and say to him. 'You are the father of mankind; Allah created you with His Own Hand, and breathed into you of His Spirit (meaning the spirit which he created for you); and ordered the angels to prostrate before you; so (please) intercede for us with your Lord. Don't you see in what state we are? Don't you see what condition we have reached?' Adam will say, 'Today my Lord has become angry as He has never become before, nor will ever become thereafter. He forbade me (to eat of the fruit of) the tree, but I disobeyed Him . Myself! Myself! Myself! (I am preoccuied with my own problems). Go to someone else; go to Noah.' So they will go to Noah and say (to him), 'O Noah! You are the first (of Allah's Messengers) to the people of the earth, and Allah has named you a thankful slave; please intercede for us with your Lord. Don't you see in what state we are?' He will say.' Today my Lord has become angry as He has never become nor will ever become thereafter. I had (in the world) the right to make one definitely accepted invocation, and I made it against my nation. Myself! Myself! Myself! Go to someone else; go to Abraham.' They will go to Abraham and say, 'O Abraham! You are Allah's Apostle and His Khalil from among the people of the earth; so please intercede for us with your Lord. Don't you see in what state we are?' He will say to them, 'My Lord has today become angry as He has never become before, nor will ever become thereafter. I had told three lies (Abu Haiyan (the sub-narrator) mentioned them in the Hadith) Myself! Myself! Myself! Go to someone else; go to Moses.' The people will then go to Moses and say, 'O Moses! You art Allah's Apostle and Allah gave you superiority above the others with this message and with His direct Talk to you; (please) intercede for us with your Lord Don't you see in what state we are?' Moses will say, 'My Lord has today become angry as He has never become before, nor will become thereafter, I killed a person whom I had not been ordered to kill. Myself! Myself! Myself! Go to someone else; go to Jesus.' So they will go to Jesus and say, 'O Jesus! You are Allah's Apostle and His Word which He sent to Mary, and a superior soul created by Him, and you talked to the people while still young in the cradle. Please intercede for us with your Lord. Don't you see in what state we are?' Jesus will say. 'My Lord has today become angry as He has never become before nor will ever become thereafter. Jesus will not mention any sin, but will say, 'Myself! Myself! Myself! Go to someone else; go to Muhammad.' So they will come to me and say, 'O Muhammad ! You are Allah's Apostle and the last of the prophets, and Allah forgave your early and late sins. (Please) intercede for us with your Lord. Don't you see in what state we are?" The Prophet added, "Then I will go beneath Allah's Throne and fall in prostration before my Lord. And then Allah will guide me to such praises and glorification to Him as He has never guided anybody else before me. Then it will be said, 'O Muhammad Raise your head. Ask, and it will be granted. Intercede and It (your intercession) will be accepted.' So I will raise my head and Say, 'My followers, O my Lord! My followers, O my Lord'. It will be said, 'O Muhammad! Let those of your followers who have no accounts, enter through such a gate of the gates of Paradise as lies on the right; and they will share the other gates with the people." The Prophet further said, "By Him in Whose Hand my soul is, the distance between every two gate-posts of Paradise is like the distance between Mecca and Busra (in Sham).
Reference | : Sahih al-Bukhari 4712 |
In-book reference | : Book 65, Hadith 234 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 236 |
(deprecated numbering scheme) |
'Ata' b. Abi Rabih said:
Reference | : Sahih Muslim 2576 |
In-book reference | : Book 45, Hadith 69 |
USC-MSA web (English) reference | : Book 32, Hadith 6245 |
(deprecated numbering scheme) |
Narrated 'Ata bin Abi Rabah:
Ibn `Abbas said to me, "Shall I show you a woman of the people of Paradise?" I said, "Yes." He said, "This black lady came to the Prophet and said, 'I get attacks of epilepsy and my body becomes uncovered; please invoke Allah for me.' The Prophet said (to her), 'If you wish, be patient and you will have (enter) Paradise; and if you wish, I will invoke Allah to cure you.' She said, 'I will remain patient,' and added, 'but I become uncovered, so please invoke Allah for me that I may not become uncovered.' So he invoked Allah for her."
Narrated 'Ata:
That he had seen Um Zafar, the tall black lady, at (holding) the curtain of the Ka`ba.
حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا مَخْلَدٌ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، أَنَّهُ رَأَى أُمَّ زُفَرَ تِلْكَ، امْرَأَةٌ طَوِيلَةٌ سَوْدَاءُ عَلَى سِتْرِ الْكَعْبَةِ.
Reference | : Sahih al-Bukhari 5652 |
In-book reference | : Book 75, Hadith 12 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 555 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 150 |
In-book reference | : Book 1, Hadith 151 |
English translation | : Vol. 1, Book 1, Hadith 150 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4284 |
In-book reference | : Book 37, Hadith 185 |
English translation | : Vol. 5, Book 37, Hadith 4284 |
[Muslim].
Reference | : Riyad as-Salihin 1175 |
In-book reference | : Book 8, Hadith 185 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2213 |
In-book reference | : Book 8, Hadith 103 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5679 |
In-book reference | : Book 51, Hadith 141 |
English translation | : Vol. 6, Book 51, Hadith 5682 |
Another chain reports a similar hadith.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2858 |
In-book reference | : Book 24, Hadith 106 |
English translation | : Vol. 4, Book 24, Hadith 2858 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3555 |
In-book reference | : Book 27, Hadith 169 |
English translation | : Vol. 4, Book 27, Hadith 3585 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 251 |
In-book reference | : Introduction, Hadith 251 |
Grade: | Sahih (Darussalam), al-Bukhari (3007) and Muslim (2494)] (Darussalam) |
Reference | : Musnad Ahmad 600 |
In-book reference | : Book 5, Hadith 37 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1042 |
In-book reference | : Book 4, Hadith 460 |
Narrated Ubaidullah bin `Abdullah bin `Utba:
Ibn `Abbas said, "O Muslims? How do you ask the people of the Scriptures, though your Book (i.e. the Qur'an) which was revealed to His Prophet is the most recent information from Allah and you recite it, the Book that has not been distorted? Allah has revealed to you that the people of the scriptures have changed with their own hands what was revealed to them and they have said (as regards their changed Scriptures): This is from Allah, in order to get some worldly benefit thereby." Ibn `Abbas added: "Isn't the knowledge revealed to you sufficient to prevent you from asking them? By Allah I have never seen any one of them asking (Muslims) about what has been revealed to you."
Reference | : Sahih al-Bukhari 2685 |
In-book reference | : Book 52, Hadith 46 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 850 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3394 |
In-book reference | : Book 27, Hadith 6 |
English translation | : Vol. 4, Book 27, Hadith 3423 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2328 |
In-book reference | : Book 36, Hadith 25 |
English translation | : Vol. 4, Book 10, Hadith 2328 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4054 |
In-book reference | : Book 37, Hadith 89 |
English translation | : Vol. 5, Book 37, Hadith 4059 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4055 |
In-book reference | : Book 37, Hadith 90 |
English translation | : Vol. 5, Book 37, Hadith 4060 |