لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3891 |
In-book reference | : Book 19, Hadith 103 |
Narrated Humran:
(the slave of 'Uthman) I saw 'Uthman bin 'Affan asking for a tumbler of water (and when it was brought) he poured water over his hands and washed them thrice and then put his right hand in the water container and rinsed his mouth, washed his nose by putting water in it and then blowing it out. then he washed his face and forearms up to the elbows thrice, passed his wet hands over his head and washed his feet up to the ankles thrice. Then he said, "Allah's Apostle said 'If anyone performs ablution like that of mine and offers a two-rak'at prayer during which he does not think of anything else (not related to the present prayer) then his past sins will be forgiven.' "
Reference | : Sahih al-Bukhari 159 |
In-book reference | : Book 4, Hadith 25 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 161 |
(deprecated numbering scheme) |
Safwan b. Ya'la b. Umayya thus reported from his father:
Reference | : Sahih Muslim 1674c |
In-book reference | : Book 28, Hadith 31 |
USC-MSA web (English) reference | : Book 16, Hadith 4149 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2547 |
In-book reference | : Book 23, Hadith 113 |
English translation | : Vol. 3, Book 23, Hadith 2548 |
Grade: | D’eef because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 1135 |
In-book reference | : Book 5, Hadith 551 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1842 |
In-book reference | : Book 6, Hadith 69 |
Narrated `Aisha:
Whenever Allah's Apostle took a bath of Janaba, he washed his hands first.
Reference | : Sahih al-Bukhari 262 |
In-book reference | : Book 5, Hadith 15 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 262 |
(deprecated numbering scheme) |
Narrated Anas:
Allah's Apostle said, "I have been sent and the Hour (is at hand) as these two (fingers).
Reference | : Sahih al-Bukhari 6504 |
In-book reference | : Book 81, Hadith 93 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 511 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "I have been sent and the Hour (is at hand) as these two (fingers).
Reference | : Sahih al-Bukhari 6505 |
In-book reference | : Book 81, Hadith 94 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 512 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet cut off the hand of a thief for stealing a shield that was worth three Dirhams.
Reference | : Sahih al-Bukhari 6796 |
In-book reference | : Book 86, Hadith 25 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 788 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
The Prophet cutoff the hand of a thief for stealing a shield that was worth three Dirhams.
Reference | : Sahih al-Bukhari 6798 |
In-book reference | : Book 86, Hadith 27 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 790 |
(deprecated numbering scheme) |
This tradition has been handed down on the authority of Salman al-Khair through another chain of transmitters.
Reference | : Sahih Muslim 1913b |
In-book reference | : Book 33, Hadith 234 |
USC-MSA web (English) reference | : Book 20, Hadith 4704 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 383 |
In-book reference | : Book 2, Hadith 235 |
English translation | : Vol. 1, Book 2, Hadith 383 |
Reference | : Sunan an-Nasa'i 4942 |
In-book reference | : Book 46, Hadith 72 |
English translation | : Vol. 5, Book 46, Hadith 4945 |
Reference | : Sunan an-Nasa'i 4949 |
In-book reference | : Book 46, Hadith 79 |
English translation | : Vol. 5, Book 46, Hadith 4952 |
Narrated Ali ibn AbuTalib:
The Prophet (saws) used to wear the signet-ring on his right hand.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4226 |
In-book reference | : Book 36, Hadith 13 |
English translation | : Book 35, Hadith 4214 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 537 |
In-book reference | : Book 1, Hadith 271 |
English translation | : Vol. 1, Book 1, Hadith 537 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3647 |
In-book reference | : Book 32, Hadith 98 |
English translation | : Vol. 4, Book 32, Hadith 3647 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 981 |
In-book reference | : Book 4, Hadith 403 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4389 |
In-book reference | : Book 22, Hadith 80 |
Sunnah.com reference | : Book 2, Hadith 202 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 313 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2371 |
In-book reference | : Book 43, Hadith 203 |
USC-MSA web (English) reference | : Book 30, Hadith 5848 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5140 |
In-book reference | : Book 48, Hadith 101 |
English translation | : Vol. 6, Book 48, Hadith 5143 |
وَرَوَاهُ الدَّارِمِيُّ عَنْ أَبِي عُبَيْدٍ إِلَّا أَنَّهُ لَمْ يَذْكُرْ: ثُمَّ دَعَا بِمَاءٍ إِلَى آخِرِهِ
ضَعِيف, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 327, 328 |
In-book reference | : Book 3, Hadith 41 |
Narrated Abu Huraira:
Allah's Apostle said, "If anyone of you performs ablution he should put water in his nose and then blow it out and whoever cleans his private parts with stones should do so with odd numbers. And whoever wakes up from his sleep should wash his hands before putting them in the water for ablution, because nobody knows where his hands were during sleep."
Reference | : Sahih al-Bukhari 162 |
In-book reference | : Book 4, Hadith 28 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 163 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Abd al-Karim ibn Abi'l-Mukhariq al-Basri said, "Among things the Prophet, may Allah bless him and grant him peace, said and did are:
USC-MSA web (English) reference | : Book 9, Hadith 49 |
Arabic reference | : Book 9, Hadith 380 |
Narrated Salim bin `Abdullah:
My father said, "Allah's Apostle used to raise both his hands up to the level of his shoulders when opening the prayer; and on saying the Takbir for bowing. And on raising his head from bowing he used to do the same and then say "Sami`a l-lahu liman hamidah, Rabbana wa laka l-hamd." And he did not do that (i.e. raising his hands) in prostrations.
Reference | : Sahih al-Bukhari 735 |
In-book reference | : Book 10, Hadith 129 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 702 |
(deprecated numbering scheme) |
Abu Huraira is reported to have heard the Messenger of Allah (may peace be upon him) as saying:
Reference | : Sahih Muslim 1042a |
In-book reference | : Book 12, Hadith 137 |
USC-MSA web (English) reference | : Book 5, Hadith 2267 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 680 |
In-book reference | : Book 7, Hadith 64 |
English translation | : Vol. 2, Book 2, Hadith 680 |
Another chain reports a similar narration.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2567 |
In-book reference | : Book 38, Hadith 45 |
English translation | : Vol. 4, Book 12, Hadith 2567 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2601 |
In-book reference | : Book 23, Hadith 167 |
English translation | : Vol. 3, Book 23, Hadith 2602 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4763 |
In-book reference | : Book 42, Hadith 168 |
English translation | : Book 41, Hadith 4745 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 948 |
In-book reference | : Book 5, Hadith 146 |
English translation | : Vol. 1, Book 5, Hadith 948 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3994 |
In-book reference | : Book 36, Hadith 69 |
English translation | : Vol. 5, Book 36, Hadith 3994 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 196 |
In-book reference | : Book 9, Hadith 41 |
English translation | : Book 9, Hadith 196 |
Sunnah.com reference | : Book 10, Hadith 35 |
English translation | : Book 10, Hadith 1277 |
Arabic reference | : Book 10, Hadith 1238 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban that a slave stole a small palm from a man's garden and planted it in the garden of his master. The owner of the palm went out looking for the palm and found it. He asked for help against the slave from Marwan ibn al-Hakam. Marwan jailed the slave and wanted to cut off his hand. The master of the slave rushed off to Rafi ibn Khadij and asked him about it. Rafi informed him that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, "The hand is not cut off for fruit or palm pith." The man said, "Marwan ibn al-Hakam has taken a slave of mine and wants to cut off his hand. I would like you to go with me to him so you can tell him what you heard from the Messenger of Allah, may Allah bless him and grant him peace." So, Rafi went with him to Marwan ibn al-Hakam. He said, "Did you arrest a slave for this?" He said, "Yes." He said, "What will you do with him?" He said, "I want to cut off his hand." Rafi said to him, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'The hand is not cut off for dates or palm pith.' Marwan therefore ordered the slave to be released."
USC-MSA web (English) reference | : Book 41, Hadith 32 |
Arabic reference | : Book 41, Hadith 1536 |
Narrated Qais:
I saw Talha's paralyzed hand with which he had protected the Prophet on the day of Uhud.
Reference | : Sahih al-Bukhari 4063 |
In-book reference | : Book 64, Hadith 108 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 392 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 6341 |
In-book reference | : Book 80, Hadith 38 |
USC-MSA web (English) reference | : Vol. 1, Book 75, Hadith 352 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Allah's Apostle cut off the hand of a thief for stealing a shield that was worth three Dirhams.
تَابَعَهُ مُحَمَّدُ بْنُ إِسْحَاقَ وَقَالَ اللَّيْثُ حَدَّثَنِي نَافِعٌ قِيمَتُهُ
Reference | : Sahih al-Bukhari 6795 |
In-book reference | : Book 86, Hadith 24 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 787 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
The Prophet cut off the hand of a thief for stealing a shield that was worth three Dirhams.
Reference | : Sahih al-Bukhari 6797 |
In-book reference | : Book 86, Hadith 26 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 789 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
It was forbidden to keep the hands on the hips during the prayer. (This is narrated by Abu Huraira from the Prophet.)
Reference | : Sahih al-Bukhari 1219 |
In-book reference | : Book 21, Hadith 23 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 310 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4910 |
In-book reference | : Book 46, Hadith 41 |
English translation | : Vol. 5, Book 46, Hadith 4914 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5204 |
In-book reference | : Book 48, Hadith 165 |
English translation | : Vol. 6, Book 48, Hadith 5207 |
Narrated AbuHurayrah:
When the Messenger of Allah (saws) began his prayer, he raised his hands extensively.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 753 |
In-book reference | : Book 2, Hadith 363 |
English translation | : Book 3, Hadith 752 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 130 |
In-book reference | : Book 1, Hadith 130 |
English translation | : Book 1, Hadith 130 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3705 |
In-book reference | : Book 33, Hadith 49 |
English translation | : Vol. 5, Book 33, Hadith 3705 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2584 |
In-book reference | : Book 20, Hadith 52 |
English translation | : Vol. 3, Book 20, Hadith 2584 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4393 |
In-book reference | : Book 22, Hadith 83 |
Malik said, "There is no harm in buying dates from specified trees or a specified orchard or buying milk from specified sheep when the buyer starts to take them as soon as he has payed the price. That is like buying oil from a container. A man buys some of it for a dinar or two and gives his gold and stipulates that it be measured out for him. There is no harm in that. If the container breaks and the oil is wasted, the buyer has his gold back and there is no transaction between them."
Malik said, "There is no harm in everything which is taken right away as it is, like fresh milk and fresh picked dates which the buyer can take on a day-to-day basis. If the supply runs out before the buyer has what he has paid for in full, the seller gives him back the portion of the gold that is owed to him, or else the buyer takes other goods from him to the value of what he is owed and which they mutually agree about. The buyer should stay with the seller until he has taken it. It is disapproved of for the seller to leave because the transaction would then come into the forbidden category of a debt for a debt. If a stated time period for payment or delivery enters into the transaction, it is also disapproved. Delay and deferment are not permitted in it, and are only acceptable when it is standard practice on definite terms by which the seller guarantees it to the buyer, but this is not to be from one specific orchard or from any specific ewes."
Malik was asked about a man who bought an orchard from another man in which there were various types of palm-trees - excellent ajwa palms, good kabis palms, adhq palms and othertypes. The seller kept aside from the sale the produce of a certain palm of his choice. Malik said, "That is not good because if he does that, and keeps aside, for instance, dates of the ajwa variety whose yield would be 15 sa, and he picks the dates of the kabis in their place, and the yield of their dates is 10 sa or he picks the ajwa which yield 15 sa and leaves the kabis which yield 10 sa, it is as if he bought the ajwa for the kabis making allowances for their difference of quality. This is the same as if a man dealing with a man who has heaps of dates before him - a heap of 15 sa of ajwa, a heap of 10 sa of kabis, and a heap of 12 sa of cadhq, gives the owner of the dates a dinar to let him choose and take whichever of the heaps he likes." Malik said, "That is not good."
Malik was asked what a man who bought fresh dates from the owner of an orchard and advanced him a dinar was entitled to if the crop was spoilt. Malik said, "The buyer makes a reckoning with the owner of the orchard and takes what is due to him of the dinar. If the buyer has taken two-thirds of a dinar's worth of dates, he gets back the third of a dinar which is owed him. If the buyer has taken three-quarters of a dinar's worth of dates, then he gets back the quarter which is owed to him, or they come to a mutual agreement, and the buyer takes what is owed him from his dinar from the owner of the orchard in something else of his choosing. If, for instance, he prefers to take dry dates or some other goods, he takes them according to what is due. If he takes dry dates or some other goods, he should stay with him until he has been paid in full."
Malik said, "This is the same situation as hiring out a specified riding-camel or hiring out a slave tailor, carpenter or some other kind of worker or letting a house and taking payment in advance for the hire of the slave or the rent of the house or camel. Then an accident happens to what has been hired resulting in death or something else. The owner of the camel, slave or house returns what remains of the rent of the camel, the hire of the slave or the rent of the house to the one who advanced him the money, and the owner reckons what will settle that up in full. If, for instance, he has provided half of what the man paid for, he returns the remaining half of what he advanced, or according to whatever amount is due." Malik said, "Paying in advance for something which is on hand is only good when the buyer takes possession of what he has paid for as soon as he hands over the gold, whether it be slave, camel, or house, or in the case of dates, he starts to pick them as soon as he has paid the money."
It is not good that there be any deferment or credit in such a transaction.
Malik said, "An example illustrating what is disapproved of in this situation is that, for instance, a man may say that he will pay someone in advance for the use of his camel to ride in the hajj, and the hajj is still some time off, or he may say something similar to that about a slave or a house. When he does that, he only pays the money in advance on the understanding that if he finds the camel to be sound at the time the hire is due to begin, he will take it by virtue of what he has already paid. If an accident, or death, or something happens to the camel, then he will get his money back and the money he paid in advance will be considered as a loan."
Malik said, "This is distinct from someone who takes immediate possession of what he rents or hires, so that it does not fall into the category of 'uncertainty,' or disapproved payment in advance. That is following a common practice. An example of that is that a man buys a slave, or slave-girl, and takes possession of them and pays their price. If something happens to them within the period of the year indemnification contract, he takes his gold back from the one from whom he bought it. There is no harm in that. This is the precedent of the sunna in the matter of selling slaves."
Malik said, "Someone who rents a specified slave, or hires a specified camel, for a future date, at which time he will take possession of the camel or slave, has not acted properly because he did not take possession of what he rented or hired, nor is he advancing a loan which the person is responsible to pay back."
USC-MSA web (English) reference | : Book 31, Hadith 26 |
Narrated Sa`id:
Aban bin Sa`id came to the Prophet and greeted him. Abu Huraira said, "O Allah's Apostle! This (Aban) is the murderer of the Ibn Qauqal." (On hearing that), Aban said to Abu Huraira, "How strange your saying is! You, a guinea pig, descending from Qadum Dan, blaming me for (killing) a person whom Allah favored (with martyrdom) with my hand, and whom He forbade to degrade me with his hand.'
Reference | : Sahih al-Bukhari 4239 |
In-book reference | : Book 64, Hadith 277 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 545 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Allah's Apostle sent a letter to Khosrau with `Abdullah bin Hudhafa As-Sahmi and told him to hand it over to the governor of Al-Bahrain. The governor of Al-Bahrain handed it over to Khosrau, and when he read the latter, he tore it into pieces. (The sub-narrator added, "I think that Ibn Al-Musaiyab said, 'Allah 's Apostle invoked (Allah) to tear them all totally Khosrau and his companions) into pieces.
Reference | : Sahih al-Bukhari 4424 |
In-book reference | : Book 64, Hadith 446 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 708 |
(deprecated numbering scheme) |
Narrated Aisha:
Whenever Allah's Apostle became ill, he used to recite the Muawidhatan (i.e. the last two surahs of the Qur'an) and blow his breath over himself (after their recitation ) and rubbed his hands over his body. So when he was afflicted with his fatal illness. I started reciting the Muawidhatan and blowing my breath over him as he used to do and then I rubbed the hand of the Prophet over his body.
Reference | : Sahih al-Bukhari 4439 |
In-book reference | : Book 64, Hadith 460 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 723 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1445h |
In-book reference | : Book 17, Hadith 11 |
USC-MSA web (English) reference | : Book 8, Hadith 3404 |
(deprecated numbering scheme) |
Safwan b. Ya'la b. Munya reported on the authority of his father that there came to Allah's Apostle (may peace be upon him) a person who had bitten the hand of another person and who had withdrawn his hand (and as a result thereof) his foreteeth had fallen (those which had bitten). The Apostle of Allah (may peace be upon him) turned down his (claim), and said:
Reference | : Sahih Muslim 1674b |
In-book reference | : Book 28, Hadith 30 |
USC-MSA web (English) reference | : Book 16, Hadith 4148 |
(deprecated numbering scheme) |
Jaibir reported that a woman from the tribe of Makhzum committed theft. She was brought to Allah's Apostle (may peace be upon him) and she sought refuge (intercession) from Umm Salama, the wife of Allah's Apostle (may peace be upon him). Thereupon Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 1689 |
In-book reference | : Book 29, Hadith 16 |
USC-MSA web (English) reference | : Book 17, Hadith 4190 |
(deprecated numbering scheme) |
Babz reported:
Reference | : Sahih Muslim 235d |
In-book reference | : Book 2, Hadith 25 |
USC-MSA web (English) reference | : Book 2, Hadith 456 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 891 |
In-book reference | : Book 11, Hadith 16 |
English translation | : Vol. 2, Book 11, Hadith 892 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2602 |
In-book reference | : Book 23, Hadith 168 |
English translation | : Vol. 3, Book 23, Hadith 2603 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2531 |
In-book reference | : Book 23, Hadith 97 |
English translation | : Vol. 3, Book 23, Hadith 2532 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4882 |
In-book reference | : Book 46, Hadith 13 |
English translation | : Vol. 5, Book 46, Hadith 4886 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2688 |
In-book reference | : Book 15, Hadith 212 |
English translation | : Book 14, Hadith 2682 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 395 |
In-book reference | : Book 1, Hadith 129 |
English translation | : Vol. 1, Book 1, Hadith 395 |
وَفِي رِوَايَةٍ لَهُمَا: قَالَ نَافِعٌ: رَأَيْتُ ابْنَ عُمَرَ يَسْتَلِمُ الْحَجَرَ بِيَدِهِ ثُمَّ قَبَّلَ يَدَهُ وَقَالَ: مَا تَرَكْتُهُ مُنْذُ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْعَله
مُتَّفق عَلَيْهِ, مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2586, 2587 |
In-book reference | : Book 10, Hadith 80 |
Reference | : Mishkat al-Masabih 1815 |
In-book reference | : Book 6, Hadith 44 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 973 |
In-book reference | : Book 42, Hadith 9 |
English translation | : Book 42, Hadith 973 |
Sunnah.com reference | : Book 4, Hadith 33 |
English translation | : Book 4, Hadith 652 |
Arabic reference | : Book 4, Hadith 631 |
Reference | : Virtues of the Qur'an's Chapters and Verses 86 |
Reference | : Sahih al-Bukhari 1848 |
In-book reference | : Book 28, Hadith 28 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 73 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 1030 |
In-book reference | : Book 15, Hadith 25 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 140 |
(deprecated numbering scheme) |
Narrated Qatada:
I asked Anas, "Was it a custom of the companions of the Prophet to shake hands with one another?" He said, "Yes."
Reference | : Sahih al-Bukhari 6263 |
In-book reference | : Book 79, Hadith 37 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 279 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Hisham:
We were in the company of the Prophet and he was holding the hand of `Umar bin Al-Khattab.
Reference | : Sahih al-Bukhari 6264 |
In-book reference | : Book 79, Hadith 38 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 280 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Hisham:
We were with the Prophet while he was holding `Umar bin Al-Khattab by the hand.
Reference | : Sahih al-Bukhari 3694 |
In-book reference | : Book 62, Hadith 44 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 43 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1106 |
In-book reference | : Book 11, Hadith 27 |
English translation | : Vol. 2, Book 6, Hadith 1106 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1449 |
In-book reference | : Book 17, Hadith 32 |
English translation | : Vol. 3, Book 15, Hadith 1449 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1086 |
In-book reference | : Book 12, Hadith 58 |
English translation | : Vol. 2, Book 12, Hadith 1087 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4908 |
In-book reference | : Book 46, Hadith 39 |
English translation | : Vol. 5, Book 46, Hadith 4912 |
Narrated AbuHurayrah:
The Prophet (saws) said: Every sermon which does not contain a tashahhud is like a hand cut off.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4841 |
In-book reference | : Book 43, Hadith 69 |
English translation | : Book 42, Hadith 4823 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4385 |
In-book reference | : Book 40, Hadith 35 |
English translation | : Book 39, Hadith 4372 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2205 |
In-book reference | : Book 13, Hadith 31 |
English translation | : Book 12, Hadith 2199 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 411 |
In-book reference | : Book 1, Hadith 145 |
English translation | : Vol. 1, Book 1, Hadith 411 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 593 |
In-book reference | : Book 1, Hadith 327 |
English translation | : Vol. 1, Book 1, Hadith 593 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2400 |
In-book reference | : Book 15, Hadith 11 |
English translation | : Vol. 3, Book 15, Hadith 2400 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 744 |
In-book reference | : Book 5, Hadith 177 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3591 |
In-book reference | : Book 17, Hadith 35 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2253 |
In-book reference | : Book 9, Hadith 28 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1149 |
In-book reference | : Book 4, Hadith 566 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1444 |
In-book reference | : Book 4, Hadith 845 |
Narrated Aisha:
It was one of the favors of Allah towards me that Allah's Apostle expired in my house on the day of my turn while he was leaning against my chest and Allah made my saliva mix with his saliva at his death. `Abdur-Rahman entered upon me with a Siwak in his hand and I was supporting (the back of) Allah's Apostle (against my chest ). I saw the Prophet looking at it (i.e. Siwak) and I knew that he loved the Siwak, so I said ( to him ), "Shall I take it for you ? " He nodded in agreement. So I took it and it was too stiff for him to use, so I said, "Shall I soften it for you ?" He nodded his approval. So I softened it and he cleaned his teeth with it. In front of him there was a jug or a tin, (The sub-narrator, `Umar is in doubt as to which was right) containing water. He started dipping his hand in the water and rubbing his face with it, he said, "None has the right to be worshipped except Allah. Death has its agonies." He then lifted his hands (towards the sky) and started saying, "With the highest companion," till he expired and his hand dropped down.
Reference | : Sahih al-Bukhari 4449 |
In-book reference | : Book 64, Hadith 469 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 730 |
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Narrated Jabir ibn Abdullah:
A thief was brought to the Prophet (saws). He said: Kill him. The people said: He has committed theft, Messenger of Allah! Then he said: Cut off his hand. So his (right) hand was cut off. He was brought a second time and he said: Kill him. The people said: He has committed theft, Messenger of Allah! Then he said: Cut off his foot.
So his (left) foot was cut off.
He was brought a third time and he said: Kill him.
The people said: He has committed theft, Messenger of Allah!
So he said: Cut off his hand. (So his (left) hand was cut off.)
He was brought a fourth time and he said: Kill him.
The people said: He has committed theft, Messenger of Allah!
So he said: Cut off his foot. So his (right) foot was cut off.
He was brought a fifth time and he said: Kill him.
So we took him away and killed him. We then dragged him and cast him into a well and threw stones over him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4410 |
In-book reference | : Book 40, Hadith 60 |
English translation | : Book 39, Hadith 4396 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 614 |
In-book reference | : Book 31, Hadith 11 |
English translation | : Book 31, Hadith 614 |
Narrated Safwan bin Ya`la bin Umaiya:
that his father said, "I participated in Al-Usra (i.e. Tabuk) along with the Prophet." Ya`la added, "(My participation in) that Ghazwa was the best of my deeds to me." Ya`la said, "I had a laborer who quarrelled with somebody, and one of the two bit the hand of the other (`Ata', the sub-narrator, said, "Safwan told me who bit whom but I forgot it"), and the one who was bitten, pulled his hand out of the mouth of the biter, so one of the incisors of the biter was broken. So we came to the Prophet and he considered the biter's claim as invalid (i.e. the biter did not get a recompense for his broken incisor). The Prophet said, "Should he leave his hand in your mouth so that you might snap it as if it were in the mouth of a male camel to snap it?"
Reference | : Sahih al-Bukhari 4417 |
In-book reference | : Book 64, Hadith 439 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 701 |
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Narrated Humran:
(the freed slave of `Uthman bin `Affan) I saw `Uthman bin `Affan asking (for a tumbler of water) to perform ablution (and when it was brought) he poured water from it over his hands and washed them thrice and then put his right hand in the water container and rinsed his mouth and washed his nose by putting water in it and then blowing it out. Then he washed his face thrice and (then) forearms up to the elbows thrice, then passed his wet hands over his head and then washed each foot thrice. After that `Uthman said, "I saw the Prophet performing ablution like this of mine, and he said, 'If anyone performs ablution like that of mine and offers a two-rak`at prayer during which he does not think of anything else (not related to the present prayer) then his past sins will be forgiven. '
Reference | : Sahih al-Bukhari 164 |
In-book reference | : Book 4, Hadith 30 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 165 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 434 |
In-book reference | : Book 1, Hadith 168 |
English translation | : Vol. 1, Book 1, Hadith 434 |
Yahya related to me from Malik from Yahya ibn Said that the Messenger of Allah, may Allah bless him and grant him peace, stimulated people for jihad and mentioned the Garden. One of the Ansar was eating some dates in his hand, and said, "Am I so desirous of this world that I should sit until I finish them?" He threw aside what was in his hand and took his sword, and fought until he was slain .
USC-MSA web (English) reference | : Book 21, Hadith 42 |
Arabic reference | : Book 21, Hadith 1002 |
Narrated Abu Huraira:
The Prophet said, "Whoever purposely throws himself from a mountain and kills himself, will be in the (Hell) Fire falling down into it and abiding therein perpetually forever; and whoever drinks poison and kills himself with it, he will be carrying his poison in his hand and drinking it in the (Hell) Fire wherein he will abide eternally forever; and whoever kills himself with an iron weapon, will be carrying that weapon in his hand and stabbing his `Abdomen with it in the (Hell) Fire wherein he will abide eternally forever."
Reference | : Sahih al-Bukhari 5778 |
In-book reference | : Book 76, Hadith 90 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 670 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Allah's Apostle had a gold ring made for himself, and he used to wear it with the stone towards the inner part of his hand. Consequently, the people had similar rings made for themselves. Afterwards the Prophet; sat on the pulpit and took it off, saying, "I used to wear this ring and keep its stone towards the palm of my hand." He then threw it away and said, "By Allah, I will never wear it." Therefore all the people threw away their rings as well.
Reference | : Sahih al-Bukhari 6651 |
In-book reference | : Book 83, Hadith 30 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 646 |
(deprecated numbering scheme) |
Narrated Sa`id Al-Maqburi:
That his father said, "While we were accompanying a funeral procession, Abu Huraira got hold of the hand of Marwan and they sat down before the coffin was put down. Then Abu Sa`id came and took hold of Marwan's hand and said, "Get up. By Allah, no doubt this (i.e. Abu Huraira) knows that the Prophet forbade us to do that." Abu Huraira said, "He (Abu Sa`id) has spoken the truth."
Reference | : Sahih al-Bukhari 1309 |
In-book reference | : Book 23, Hadith 67 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 396 |
(deprecated numbering scheme) |
Narrated Abu Juhaifa:
Once Allah's Apostle went to Al-Batha' at noon, performed the ablution and offered' a two rak`at Zuhr prayer and a two-rak`at `Asr prayer while a spearheaded stick was planted before him and the passersby were passing in front of it. (After the prayer), the people got up and held the hands of the Prophet and passed them on their faces. I also took his hand and kept it on my face and noticed that it was colder than ice, and its smell was nicer than musk.
Reference | : Sahih al-Bukhari 3553 |
In-book reference | : Book 61, Hadith 62 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 753 |
(deprecated numbering scheme) |